Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Bread Part 2 of the Prophet () Part 27

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the history and importance of Islam, including the use of clean foods and the use of the god's body as a guide to life. They also touch on the use of different types of flour, butter and honey, and the importance of avoiding infection. The speakers emphasize proactive and intelligent actions to prevent future events and limit calls at Goodwill hurl ality. They also mention the use of slang to describe behavior and the importance of eating healthy foods.

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			Bismillah al Rahman al Rahim
		
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			hamdulillah Al Hamdulillah whether
who want to start you know who
		
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			want to start a funeral who are
not going to be who you want to
		
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			work Hello Ali. When are older we
love him surely and fusina What
		
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			means a year Dr. Marina
		
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			mean you had the low Philomel
deliver on where you live who
		
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			follow her the era when a shadow
Allah Allah Allah Allah Who are
		
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			the who will actually color when a
shadow Anessa udana, omo learner
		
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			Muhammad and Abu Rasulullah
sallallahu Taala are they who are
		
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			li your sahih Baraka was seldom at
the Sleeman Cathedral on either
		
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			Yomi Deen Amma buried
		
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			in this series of
		
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			these
		
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			classes on the Shema L of Imam
telemovie about Rasulullah
		
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			sallallahu alayhi wa salam has
characteristics we are on the
		
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			chapter the 25th chapter
		
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			which we covered a few Hadith from
last week. So chapter on the
		
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			description of the bread that
Rasulullah sallallahu alayhi
		
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			wasallam would normally consume.
		
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			Today we look at the next Hadith
		
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			in this chapter
		
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			this the next hadith is related
from
		
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			Salim ignore me.
		
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			He says I heard a boo mama Alba
Hedy
		
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			or the hola Juan de Sahabi I heard
him saying that
		
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			in the home of the family of
Rasulullah sallallahu alayhi wa
		
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			sallam, there would
		
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			never remain any leftovers of any
bread made out of barley.
		
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			So
		
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			there would never be any leftovers
of even the bread
		
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			in the ham in the family in the
home of the family of Rasulullah
		
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			sallallahu alayhi wasallam
		
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			so what I mean that could be taken
in a number of ways, but clearly
		
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			here what it means is that
whenever they did have bread,
		
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			which we learned from other places
that they didn't have bread all
		
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			the time anyway. And the only
bread they had was the bread
		
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			barley bread wheat it was even
more expensive or was more so the
		
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			time that they did have barley
bread, it was just enough or maybe
		
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			it was not even enough so there
would never be any left because
		
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			whatever there was a such a small
amount to go around that it was
		
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			either too less or just
sufficient. So there was never any
		
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			left which goes to show that they
didn't leave food for the next
		
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			day.
		
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			They literally had reliance in
Allah subhanho wa Taala about the
		
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			next day
		
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			but the the level of contentment
was was such that they were able
		
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			to do this for us mashallah we
have things stored for a very long
		
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			time that we could Allah protect
us but if there was a seed we
		
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			could probably live for a few
months. Right? We won't be
		
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			comfortable because we're not
comfortable unless we do our you
		
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			know, 50 100 pounds shopping every
two weeks or three weeks or
		
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			whatever it is. Right.
		
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			The so that's very clear, he says
then he says that there was never
		
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			anything McCarney off Bulu and
early beta Rasulullah sallallahu
		
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			lism Hubzu Shareef never
leftovers.
		
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			Sometimes in our in our homes, we
have so many things that actually
		
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			go bad that we have to actually go
and look for some ducks or
		
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			something some pigeons to go and
feed it to.
		
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			You have to go to the pond a day
out with the kids to go and feed
		
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			it to them.
		
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			Remember, once I went into a
supermarket, and they were selling
		
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			this kind of olive bread, so I
said hey, that's interesting. Do
		
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			you want to taste them? I said
okay, so he takes a whole loaf.
		
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			Comes a big brings a big knife,
cuts the slice off the edge, cuts
		
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			another slice and gives me that
		
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			I said okay, Mashallah. I said
it's, it's good.
		
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			Then he takes that loaf, and he
dumps it in the bin.
		
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			I just looked at him, I said, What
are you doing?
		
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			He says, Well, nobody's gonna buy
this Give it to me then.
		
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			You can't give it to me either.
Because everybody would go in and
		
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			ask for you know something and
then
		
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			they do that in these coffee shops
as well. You don't make your
		
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			coffee they'll just take it and
throw it down. Make you another
		
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			cup.
		
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			There's just a huge amount of
waste that takes place huge and
		
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			the person did it without any
cons. I mean, a whole loaf of
		
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			bread which people in a third
world country would literally kill
		
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			for.
		
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			The next Hadith here is related
from Ibn ARBUS or the Allah one
		
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			girl and also the lice Allah
Allahu alayhi wa sallam up to
		
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			layer early URL mutator via
Darwinian
		
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			This is ignore adversity alone is
observation. Now you've heard of
		
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			eyeshot of the Allah one has
Hadith abou uma
		
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			Out of the Allahu Anhu number of
the other Sahaba Anessa the Allahu
		
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			Anhu telling us different things,
but how the prophets of Allah
		
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			Psalm eight and how less he ate in
this one, ignore Abbas at the
		
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			Allahu Anhu actually would his his
aunt was married to Rasulullah
		
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			sallallahu alayhi wa salam, Ala
Moana, or the Allah Juana. So he
		
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			actually spent some nights with
them as well. So he must have had
		
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			this observation, you know, within
the family, you get to know even
		
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			more than if you're outside, and
the prophets of Allah and His life
		
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			was very open anyway. Right,
because it was all a guidance, he
		
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			was all teaching, it was all a
sample of how to live that Allah
		
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			subhanho wa Taala had
		
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			made him undertake, so everything
was quite open anyway. But he was
		
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			even closer than others because he
could go in to visit his arm to
		
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			know and learn
		
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			those kinds of things that others
would not know. So he says that
		
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			the Prophet sallallahu alayhi wa
sallam used to spend a kin
		
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			consecutive nights night after
night consecutive nights
		
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			Darwinian, which means empty
stomach.
		
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			Not no food at night, empty
stomach, which means that probably
		
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			the evening meal wasn't there.
		
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			And not just him who him and his
family.
		
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			It was all of them. We're doing
this
		
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			lie as you do in Asha, and
		
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			they wouldn't find any supper. So
they may have had some basic
		
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			lunch, but supper didn't have.
		
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			The reason in Arabic supper is
called Asha.
		
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			Because it's normally eaten after
sunset. And although we call it
		
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			mercury, and Asia, the mercury is
also called Asia, Asia in Arabic,
		
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			they actually say Asia in which
means the two Asia's
		
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			so
		
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			normally the food will be after
maghrib after Aisha would be
		
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			sleeping time. So Asha is the food
that's eaten at Asia. So that's
		
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			where the name comes from, for
supper in Arabic.
		
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			Then he says, what kind of actor
will absorb Xhosa year and mostly
		
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			the bread that they did get was
made of barley. And wheat was more
		
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			expensive. That's why saying this
is the absolute basic type of
		
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			bread that they could have.
		
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			Now
		
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			this is an ibis, the I'm relating
this which means that the Prime
		
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			Minister wasn't declaring this
publicly.
		
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			So this is one thing that most
people may have not known about.
		
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			But I'm delighted that our
Busselton mentioned it. And what
		
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			proves it is the fact that if they
didn't know about it, and why
		
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			would he tell everybody? It's
common knowledge. So why would you
		
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			mention it? So he's mentioning it?
And it's like, normally you don't
		
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			mention your difficulty. That's
what's recommended to keep your
		
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			difficulty hidden. You don't go
and open it up except Allah
		
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			subhanaw taala that shows your
reliance in Allah subhanaw taala
		
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			and the prophets Allah some had
the highest level of reliance.
		
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			That's why Lookman Ali Salam said
to his son, one of the advices he
		
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			gave him was enough. Takata Yeoman
federal for caraka FEMA Bina
		
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			Cobain, Allah azza wa jal if you
ever, any day comes by you when
		
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			you are poor, when you don't find
what you need for your sustenance,
		
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			then keep your poverty between
yourself and Allah subhanho wa
		
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			Taala whether to help the nurse or
before Kritika Fattah who naughty
		
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			him
		
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			don't relate and disclose your
poverty in front of others so that
		
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			they look down upon you.
		
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			It's IG. Many people when they
learn of somebody being poor, they
		
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			actually looked down upon them.
		
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			They might help them or whatever,
but they actually think of them as
		
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			sub category. It's just this big
feeling that people have this
		
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			reaction that people have to poor
people, they look down upon them,
		
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			like they must be losers of some
sort. Why they like that is this
		
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			natural tendency that comes into
the heart and you have to as good
		
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			as good Muslims we must avoid
that. You must think and take a
		
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			brother tomorrow we could be in
that place.
		
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			That's why Lokmanya Islam great
wisdom, he says don't don't open
		
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			up your fucker in your poverty to
people or those people just look
		
00:09:07 --> 00:09:08
			down upon you.
		
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			And also in the fact that if your
friend finds out people who like
		
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			you, and they don't know that
situation is going to make them
		
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			feel really bad that Why didn't
you tell us so you should keep it
		
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			closed? As long as you got you
have your token with Allah
		
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			subhanho wa Taala and then your
enemy will become happy. So these
		
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			are some of the other negative
aspects that come out of it.
		
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			Of course, if you need to, if you
need to ask and you can't bear it.
		
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			Then it says what abdomen shikcha
Ilahi Maru, you are sick or your
		
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			sleek Oh yeah, the ledger. If you
are going to open up and disclose
		
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			to someone then do it to somebody
who's a person of reason. A person
		
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			of dignity a person of honor,
person with generosity, then they
		
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			will help you. He will help you.
He'll share your burden sympathize
		
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			with you
		
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			Don't open it up to just anybody.
So if you are going to disclose it
		
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			to somebody then find somebody
that you can disclose it to that
		
00:10:06 --> 00:10:11
			will respond to you positively.
Now, the next hadith is
		
00:10:12 --> 00:10:16
			related from sadness sad, or the
Allah one.
		
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			It was asked of him, maybe later
during the time of the Derby, and
		
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			they will wondering, from the
Sahaba how the Rasulullah
		
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			sallallahu Sallam used to live. So
he was asked
		
00:10:29 --> 00:10:32
			a colossal Allah He sallallahu
alayhi wa sallam. anokhi So, it
		
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			was a question. Did the Prophet
sallallahu alayhi wa salam eat
		
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			refined Bread?
		
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			Bread made of refined flour Hawara
that's the other word. Yeah, and
		
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			El Hawara
		
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			that is essentially, if you do it
manually, it's that flour which
		
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			has been ground and then it has
been saved over and over again,
		
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			until all of the chaff and then
the you know, the
		
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			whatever the skin or the shell or
whatever it is, all of that has
		
00:11:11 --> 00:11:14
			been removed and you just kept the
refined flour. I mean, this is the
		
00:11:14 --> 00:11:17
			normal flour that you buy
nowadays, it costs more to buy it
		
00:11:17 --> 00:11:20
			with the with the other stuff in
there. Right?
		
00:11:23 --> 00:11:25
			The the prophets, Allah lorrison
ever eat that kind of flour
		
00:11:25 --> 00:11:29
			because now people had started
eating that kind of flour. So they
		
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			asked, they must have heard
something. So they asked did
		
00:11:31 --> 00:11:34
			Rasulullah sallallahu meet that
kind of flower? For Karla saloon,
		
00:11:34 --> 00:11:38
			Mara Rasulullah sallallahu Mauna
Kea, in an exaggerated sense
		
00:11:38 --> 00:11:41
			SALADNA Saturday alone responded
he said the prophets also never
		
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			saw that kind of flow. Forget
about Egypt, he never saw it had
		
00:11:46 --> 00:11:50
			lucky Allah who is lucky Allah
azza wa jal until he met with
		
00:11:50 --> 00:11:54
			Allah subhanaw taala. So until he
died, he never even saw that kind
		
00:11:54 --> 00:11:54
			of flower.
		
00:11:56 --> 00:12:00
			Now, this is clearly it appears to
be an exaggeration, just to show
		
00:12:00 --> 00:12:04
			him that he never touched it,
saying that he never saw it. That
		
00:12:04 --> 00:12:08
			is seems to be a bit of an
exaggeration and the reason for
		
00:12:08 --> 00:12:11
			that is the Prophet salAllahu
alayhi wasallam did go out to Sham
		
00:12:12 --> 00:12:16
			he was known to have gone out to
Sham for trade purposes before. So
		
00:12:16 --> 00:12:22
			and this kind of flower was more
popular in those areas, as opposed
		
00:12:22 --> 00:12:26
			to in the in the Arabian Peninsula
in Sharm in the Levante was a bit
		
00:12:26 --> 00:12:30
			more popular, he must have seen it
this thing he must have seen it.
		
00:12:30 --> 00:12:32
			So he may be referring to the fact
that this must have been
		
00:12:32 --> 00:12:36
			afterwards in the Madani life
during his life in Madina
		
00:12:36 --> 00:12:40
			Munawwara he never saw it, it
never had to why would you? Why
		
00:12:40 --> 00:12:42
			would you need to go and see
something like that if you know,
		
00:12:42 --> 00:12:45
			you're never gonna buy it. And in
those days, it was different, you
		
00:12:45 --> 00:12:47
			know, you didn't have the
supermarkets where you can go and
		
00:12:47 --> 00:12:50
			pick which flower you want. So
even though you're not buying it,
		
00:12:50 --> 00:12:54
			you can still look at it. Right?
In those days you there was
		
00:12:54 --> 00:12:56
			somebody there was a mill probably
somewhere the grind the person who
		
00:12:56 --> 00:13:00
			grinded you know who ground the
flour for people, and you send
		
00:13:00 --> 00:13:02
			your wheat to them, or you didn't
at home? I mean, essentially a
		
00:13:02 --> 00:13:06
			faulty model. The Ilana used to do
these things at home. So he never
		
00:13:06 --> 00:13:08
			saw it. I mean, that can be
absolutely true today if we say
		
00:13:08 --> 00:13:12
			you've never seen flour, I mean,
that might be difficult today, you
		
00:13:12 --> 00:13:15
			can buy self raising flour, brown
flour, whole wheat flour,
		
00:13:16 --> 00:13:18
			and so on and so forth.
		
00:13:20 --> 00:13:20
			So then,
		
00:13:23 --> 00:13:26
			the person who's asking Saudi
Masada, the Allahu Anhu after he
		
00:13:26 --> 00:13:30
			receives this response, he says,
how can it look a monarchy? Like
		
00:13:30 --> 00:13:35
			why why not? So did you people
have monarchy which means he
		
00:13:35 --> 00:13:38
			serves these things to
		
00:13:39 --> 00:13:44
			distinguish the flour from you
know, the refined flour from all
		
00:13:44 --> 00:13:47
			the chef and everything. Then you
have any instrument of that
		
00:13:47 --> 00:13:48
			nature, any tool like that.
		
00:13:49 --> 00:13:50
			So
		
00:13:51 --> 00:13:54
			I had the Rasulullah Salah during
the time of Rasulullah salah, and
		
00:13:54 --> 00:13:57
			did you have that kind of tool? He
says Mark and Elena monocular. We
		
00:13:57 --> 00:14:00
			never use those kinds of things.
He's been speaking about Makkah,
		
00:14:00 --> 00:14:03
			Madina Munawwara we didn't use
them.
		
00:14:04 --> 00:14:07
			It doesn't mean that it didn't
exist necessarily, but we never
		
00:14:07 --> 00:14:09
			use them. So we hardly saw them.
It wasn't really in vogue, so we
		
00:14:09 --> 00:14:10
			never saw them.
		
00:14:11 --> 00:14:15
			I mean, what if you you might not
believe this. But here you know
		
00:14:15 --> 00:14:20
			when you have these sore and
breakfast in the massage either in
		
00:14:20 --> 00:14:23
			a tick off time or in with the
Tablighi Jamaat, what would you
		
00:14:23 --> 00:14:25
			get for breakfast? What's the
what's the staple?
		
00:14:27 --> 00:14:31
			Cream? Right it's cream I mean
Ramadan Sawa
		
00:14:32 --> 00:14:36
			cream and honey right but the
cream in America there's not much
		
00:14:36 --> 00:14:40
			of a tradition for cream so cream
you can only buy in certain shops.
		
00:14:40 --> 00:14:43
			In normal supermarket you won't
find cream you'll find this
		
00:14:43 --> 00:14:46
			miracle whip this artificial
stuff. But pure cream you won't
		
00:14:46 --> 00:14:50
			find it I don't know where it
goes. You can only buy it from one
		
00:14:50 --> 00:14:53
			shop. I was very surprised in
England you you'll find also a
		
00:14:53 --> 00:14:58
			single, double extra thick Cornish
Subhanallah
		
00:14:59 --> 00:15:00
			but in America
		
00:15:00 --> 00:15:01
			There was no such thing like that.
		
00:15:02 --> 00:15:06
			I don't know if it's coming now
but it's a different story. They
		
00:15:06 --> 00:15:10
			are completely brothers they use
Philadelphia and butter No no no
		
00:15:10 --> 00:15:14
			butter Philadelphia and honey. And
in England the tradition among our
		
00:15:14 --> 00:15:16
			legal Brothers is butter and
honey.
		
00:15:18 --> 00:15:22
			So they they've you know, it just
depends on where you are. If you
		
00:15:22 --> 00:15:25
			if you put butter out there you
know with honey they probably
		
00:15:25 --> 00:15:26
			think you're going crazy
		
00:15:27 --> 00:15:31
			as though Philadelphia is more
healthy
		
00:15:33 --> 00:15:35
			you know what I'm talking
Philadelphia? Is that cheese?
		
00:15:37 --> 00:15:41
			They do say it's healthier than
butter. But then the amount you
		
00:15:41 --> 00:15:45
			eat is the problem and you put
honey on then you start eating
		
00:15:45 --> 00:15:49
			mashallah you could eat half a tub
that's all fat. May Allah protect
		
00:15:49 --> 00:15:49
			us.
		
00:15:52 --> 00:15:56
			So then, the person asked for
Karla for Keela K for content
		
00:15:56 --> 00:15:58
			Dustin are gonna be sharing how
they couldn't think of it like
		
00:15:58 --> 00:16:02
			what what did you do with your
wheat? How can you just eat wheat
		
00:16:02 --> 00:16:06
			like that? Right? If you never had
this refined flour, what did you
		
00:16:06 --> 00:16:08
			do with your wheat? How did you
process and work with your wheat?
		
00:16:09 --> 00:16:09
			So then
		
00:16:11 --> 00:16:14
			salad Masada Robertson on Saturday
alone says goodnight and for who
		
00:16:14 --> 00:16:17
			failed to ruin who matar we used
to blow on it.
		
00:16:18 --> 00:16:21
			And the commentator tells us it's
like saying off
		
00:16:22 --> 00:16:26
			like that, so used to just blow on
it and whatever flew away flew
		
00:16:26 --> 00:16:28
			away and the rest of it we would
use
		
00:16:29 --> 00:16:33
			some minor agenda who then then we
would not know who then we would
		
00:16:33 --> 00:16:34
			make it into a dough.
		
00:16:36 --> 00:16:39
			The whole thing about this is that
there was just not the color food
		
00:16:39 --> 00:16:41
			seem to be the last thing on their
mind.
		
00:16:43 --> 00:16:46
			And that's why they were able to
focus on the real things. Today we
		
00:16:46 --> 00:16:48
			focus on food more than anything
else. And then if somebody
		
00:16:49 --> 00:16:51
			blaspheme Zulu, Allah salAllahu
alayhi salam, we get really angry
		
00:16:51 --> 00:16:54
			and stand up and just at the spur
of the moment, we do strange
		
00:16:54 --> 00:16:59
			things, but we don't proactively
think beforehand as to what we
		
00:16:59 --> 00:17:02
			should do so that these things
never happen again. Otherwise,
		
00:17:02 --> 00:17:05
			every time it happens, we just get
up kill a few people and then
		
00:17:05 --> 00:17:05
			what?
		
00:17:07 --> 00:17:09
			Give us give ourselves a bad name.
		
00:17:10 --> 00:17:14
			Yes. Hypno Tamia Rahim, Allah has
written a whole book about how the
		
00:17:14 --> 00:17:18
			person who you know is you know
who the person who swears that
		
00:17:18 --> 00:17:21
			Rasulullah sallallahu. Allah Islam
has to be killed. And he's got
		
00:17:21 --> 00:17:24
			this whole treaties, a long book
on the subject. But that doesn't
		
00:17:24 --> 00:17:25
			mean you kill other people.
		
00:17:27 --> 00:17:30
			Right, who are maybe totally
innocent of it. You know, some
		
00:17:30 --> 00:17:34
			idiot did it. Right? I mean, he's
a loser anyway. I mean, look at
		
00:17:34 --> 00:17:37
			the person he's been put into
prison for parole. These people
		
00:17:37 --> 00:17:41
			will never have is because Allah
subhanaw taala will deal with them
		
00:17:41 --> 00:17:42
			anyway.
		
00:17:43 --> 00:17:46
			But then the fact that you have
about 20 Muslims who had who die
		
00:17:46 --> 00:17:48
			in Egypt because of these clashes,
		
00:17:49 --> 00:17:53
			right, we need to be proactive and
intelligent in the way we do these
		
00:17:53 --> 00:17:57
			things. It's very important that
this happened that way.
		
00:17:58 --> 00:18:03
			Abu Lahab, and his son, Aruba.
They were about to go on a
		
00:18:03 --> 00:18:06
			journey. And he got fired up and
he says, I'm going to go and say
		
00:18:06 --> 00:18:09
			something bad to Rasulullah
Salallahu Alaihe Salam, so he
		
00:18:09 --> 00:18:12
			went, and he said something about
Allah,
		
00:18:13 --> 00:18:17
			about the Allah about the you
know, he's saying you're Allah. So
		
00:18:17 --> 00:18:20
			the Prophet sallallahu got very
angry at that. Allahumma Salli ala
		
00:18:20 --> 00:18:21
			he called them in kill avec.
		
00:18:23 --> 00:18:27
			O Allah set upon him, a dog of
your dogs
		
00:18:28 --> 00:18:30
			from someone who have made do I
like that? But this this time, he
		
00:18:30 --> 00:18:34
			said that? And he came back to his
father and his family, what what
		
00:18:34 --> 00:18:39
			did what did he say? And he
explained, and he said, I, I am
		
00:18:39 --> 00:18:43
			now I can't, I'm not. I am not
comfortable about your safety
		
00:18:43 --> 00:18:44
			anymore.
		
00:18:45 --> 00:18:49
			He is an enemy, uncle of
Rasulullah sallallahu sallam, but
		
00:18:49 --> 00:18:52
			he is so fearful of that. Why do
you let him go in the first place?
		
00:18:52 --> 00:18:57
			So they went on their journey. And
they got to a place where there
		
00:18:57 --> 00:19:00
			were a lot of wild animals about
wild cats, big cats, whatever they
		
00:19:00 --> 00:19:04
			were lying, taking, or whatever
they were, right, whatever. Wild
		
00:19:04 --> 00:19:07
			Cats are found in the area, just
as acid as it normally means
		
00:19:07 --> 00:19:08
			alive. So
		
00:19:09 --> 00:19:14
			his father was worried. And his
father then said, look, they found
		
00:19:14 --> 00:19:19
			a place which had a which had kind
of an elevated place. He said,
		
00:19:19 --> 00:19:22
			Look, we're going to stop here.
I'm getting old, and I'm fearful
		
00:19:22 --> 00:19:26
			over my son. What I want us to do
is I want us to put all of our
		
00:19:26 --> 00:19:30
			luggage, everything that we're
carrying on top of this mount.
		
00:19:31 --> 00:19:34
			Right. Then my son will sleep
there. This was at nighttime when
		
00:19:34 --> 00:19:37
			they set camp and we will sleep
around them because I have fear.
		
00:19:38 --> 00:19:44
			So he says it's related then that
one of these wild cats came it
		
00:19:44 --> 00:19:48
			sniffed everybody around, didn't
do anything to anyone while they
		
00:19:48 --> 00:19:54
			were sleeping. And then it jumped.
It sprang across everybody onto
		
00:19:54 --> 00:19:58
			the top and pulled his head off.
Earthbounds head off
		
00:19:59 --> 00:19:59
			that's
		
00:20:00 --> 00:20:02
			The dollar Rasulullah sallallahu
Sallam that even the enemies were
		
00:20:02 --> 00:20:05
			concerned about. Allah subhanaw
taala will take care of his
		
00:20:05 --> 00:20:09
			prophets, but he wants to see our
responsibility. Ignore Josie
		
00:20:11 --> 00:20:17
			in his book Al Wafaa Al Mustafa.
It's like the Shama IL. It's like
		
00:20:17 --> 00:20:21
			the Shemitah. He's, he's spoken in
his categories. All of the
		
00:20:21 --> 00:20:23
			different aspects about rasool
Allah is it's more comprehensive,
		
00:20:23 --> 00:20:26
			I believe the neshamah insha.
Allah is much smaller, but it's a
		
00:20:26 --> 00:20:31
			more comprehensive version of this
kind of book with much more. So he
		
00:20:31 --> 00:20:36
			has a chapter in there about our
Atmel in Hadith being presented to
		
00:20:36 --> 00:20:39
			Rasulullah sallallahu alayhi wa
sallam. So clearly, there's one
		
00:20:39 --> 00:20:41
			Hadith in which it mentions that
they will be presented in the
		
00:20:41 --> 00:20:45
			hereafter most of us will see our
actions, but it's also a hadith,
		
00:20:45 --> 00:20:49
			that on certain days of, of the
week, Thursday night, our actions
		
00:20:49 --> 00:20:52
			are presented to Rasulullah
sallallahu alayhi wa sallam, and
		
00:20:52 --> 00:20:58
			he says that if I, if I see you
doing good, then I think Allah
		
00:20:58 --> 00:21:00
			subhanaw taala promise Allah some
said in the Hadith that when your
		
00:21:00 --> 00:21:04
			actions are presented in front of
me, so all of our weekly actions
		
00:21:04 --> 00:21:07
			are presented in front of
Rasulullah sallallahu alayhi wa
		
00:21:07 --> 00:21:11
			sallam. Now, you must be
wondering, the OMA is what 1.5
		
00:21:11 --> 00:21:17
			billion. How is 1.5 billion
people's morale being presented to
		
00:21:17 --> 00:21:19
			Rasulullah sallallahu Islam over
the course of a single night?
		
00:21:21 --> 00:21:24
			Now, from this world's
perspective, yes, it sounds out of
		
00:21:24 --> 00:21:29
			the world. But the prophets Allah
Sam is no longer in this world. He
		
00:21:29 --> 00:21:32
			is in the Intermediate Realm. He
is beyond this world. And there if
		
00:21:32 --> 00:21:36
			he said that that's the case. And
somebody like me, Josie is
		
00:21:36 --> 00:21:39
			relating this was very critical.
Even though Josie is in the level
		
00:21:39 --> 00:21:44
			of Hypno Tamia and our coterie,
they would rather make a hadith we
		
00:21:44 --> 00:21:47
			can fabricate it and then accept
it. They're very strict, very
		
00:21:47 --> 00:21:51
			strict, right? They consider it
very rigid in that he relates his
		
00:21:51 --> 00:21:54
			a hadith, right? And
		
00:21:56 --> 00:21:59
			so in that world era, you know,
it's possible because the time is
		
00:21:59 --> 00:22:01
			not in the same the prophets Allah
Allah subhanaw taala says in the
		
00:22:01 --> 00:22:05
			Quran, hum Sina Alpha Sana a day
that will be 50,000
		
00:22:07 --> 00:22:10
			of your days is one day in the
hereafter. So we're talking about
		
00:22:10 --> 00:22:14
			a different dimension. Okay, so
this mustn't sound far fetched to
		
00:22:14 --> 00:22:17
			us. But then the Prophet
sallallahu sallam said, and if I
		
00:22:17 --> 00:22:19
			see that you've done good then I
think Allah
		
00:22:21 --> 00:22:24
			and the opposite.
		
00:22:25 --> 00:22:28
			May Allah subhanho wa Taala give
us good actions and may Allah
		
00:22:29 --> 00:22:34
			may Allah conceal our bad deeds.
May Allah conceal our bad deeds.
		
00:22:36 --> 00:22:40
			That's the status of Rasulullah
sallallahu. So he's going to see
		
00:22:40 --> 00:22:41
			what we're doing for this.
		
00:22:43 --> 00:22:48
			And he's going to Subhanallah we
need to be intelligent. And this
		
00:22:48 --> 00:22:51
			speaker needs to be throughout not
just when somebody does something,
		
00:22:51 --> 00:22:56
			otherwise they know how to
irritate us. It's like, you know,
		
00:22:56 --> 00:23:00
			the in school, the guy who you
will mess around with is the guy
		
00:23:00 --> 00:23:03
			who gets irritated. If there's a
guy who doesn't get irritated
		
00:23:03 --> 00:23:06
			you're not going to try to take
his pencil away, kick his chair,
		
00:23:06 --> 00:23:09
			flick him on his reIation we're
doing these things anyway. But
		
00:23:09 --> 00:23:12
			what I'm saying is that's what
people do they will only trouble
		
00:23:12 --> 00:23:15
			somebody that gets irritated
because his old point of doing it
		
00:23:15 --> 00:23:17
			is to trouble somebody for that
reason.
		
00:23:20 --> 00:23:22
			Otherwise, you're not going to
bother
		
00:23:23 --> 00:23:26
			you're gonna think now forget it
there's no point or if you know
		
00:23:26 --> 00:23:29
			that the person is so shrewd and
he will get you back he'll he'll
		
00:23:29 --> 00:23:33
			he'll so he'll sorted out he'll
really make your life a misery
		
00:23:33 --> 00:23:35
			afterwards, then they're going to
be careful that way.
		
00:23:36 --> 00:23:39
			Right, you're gonna think you're
gonna respect you for that don't
		
00:23:39 --> 00:23:41
			know you don't miss it. You know,
you're gonna respect him for that.
		
00:23:43 --> 00:23:47
			Need to be we need to be have
clarity in this. There are other
		
00:23:47 --> 00:23:51
			groups that are a fraction of our
numbers, but they get things done.
		
00:23:52 --> 00:23:55
			We have a huge number and we think
we can just put it by this. The
		
00:23:55 --> 00:23:58
			Prophet sallallahu alayhi wa salam
totally coming back to the Shamal
		
00:23:58 --> 00:24:00
			for this hadith the Prophet
sallallahu Sallam totally
		
00:24:00 --> 00:24:05
			abstained from any kind of
pretense. Any kind of extra work
		
00:24:05 --> 00:24:08
			in terms of food food was just it.
I mean, look at the the one Hadith
		
00:24:08 --> 00:24:11
			that explains the audience to come
back after Fisher. Is there any
		
00:24:11 --> 00:24:13
			food in the house? No, there isn't
fine, I'm fasting.
		
00:24:15 --> 00:24:18
			And if there isn't, he did it. It
was as simple as that. Look at
		
00:24:18 --> 00:24:23
			this. It mentions that the Prophet
sallallahu alayhi wa sallam la Yes
		
00:24:23 --> 00:24:30
			Uh Hello Who Tom and cut to Walla
yester he an otter mu Akella what
		
00:24:30 --> 00:24:34
			is the he in Ottawa Moo Aquila.
Warmer, warmer,
		
00:24:35 --> 00:24:41
			warmer, warmer or a moo? Moo
Kabila warmer SOCO who Schriever,
		
00:24:42 --> 00:24:45
			warmer. Tom and kottu.
		
00:24:46 --> 00:24:51
			Look how different this is. The
women who normally cook in the
		
00:24:51 --> 00:24:56
			homes, they're going to listen to
this and think if If only my
		
00:24:56 --> 00:24:57
			husband was like this,
		
00:24:58 --> 00:24:59
			he never asked him
		
00:25:00 --> 00:25:01
			vie for a particular type of food.
		
00:25:02 --> 00:25:05
			Like give me this food right now.
He was just like, Have you got any
		
00:25:05 --> 00:25:06
			food?
		
00:25:07 --> 00:25:08
			He never
		
00:25:09 --> 00:25:13
			desired that okay, cook this today
or cook that today.
		
00:25:15 --> 00:25:17
			If they gave him food, he ate it.
		
00:25:20 --> 00:25:24
			Whatever he they gave him he
accepted it. Whatever they gave
		
00:25:24 --> 00:25:27
			him to drink he accepted that he
drank it. He never criticized any
		
00:25:27 --> 00:25:28
			kind of food
		
00:25:31 --> 00:25:34
			actually, he just thought it was
some some women they they want
		
00:25:34 --> 00:25:37
			their husbands to tell him because
they don't know what to cook. So
		
00:25:37 --> 00:25:39
			the last thing What should I cook
today?
		
00:25:40 --> 00:25:43
			I think that's a different story,
I guess. Because otherwise they're
		
00:25:43 --> 00:25:46
			struggling for one hour. Should I
cook Shake Shack or should I cook
		
00:25:46 --> 00:25:49
			this? Should I cook that? No, no,
I'll cook this we already had
		
00:25:49 --> 00:25:50
			that. No.
		
00:25:55 --> 00:25:58
			All from this hadith. I mean, it
doesn't prove that refined flour
		
00:25:58 --> 00:26:02
			is haram or to sieve it and to
purify it and you know, bleach it
		
00:26:02 --> 00:26:06
			and it's not it's nothing to do
with that. It just showing what
		
00:26:06 --> 00:26:10
			the prophets Allah was and was how
his focus was not food. Whereas
		
00:26:10 --> 00:26:14
			for US Marshal has become a big
focus, unfortunately, and that's
		
00:26:14 --> 00:26:18
			why our attention has gone from
the main things of life and the
		
00:26:18 --> 00:26:21
			focus of the hereafter.
Subhanallah
		
00:26:24 --> 00:26:27
			so it's permissible to have good
foods as long as it doesn't make
		
00:26:27 --> 00:26:29
			you indulgent in the world. It's
as simple as that.
		
00:26:33 --> 00:26:37
			The next hadith is related from
cortada.
		
00:26:40 --> 00:26:45
			From anosognosia Ehrlich by the
Allah one Sahabi he says that
		
00:26:45 --> 00:26:49
			McCullough Nabil Lai, sallallahu
alayhi wa salam ala hawan oh one
		
00:26:55 --> 00:26:56
			Walla fie soccer Raja
		
00:26:58 --> 00:27:00
			wala hobbies Allahu Muroc.
		
00:27:02 --> 00:27:05
			Three things is describing and so
the Allah one was always in the
		
00:27:05 --> 00:27:09
			house in Madina Munawwara so he
knows this, and he explained, I
		
00:27:09 --> 00:27:13
			mean, these are so few things that
I mentioned. And the reason is
		
00:27:13 --> 00:27:16
			that there was nothing elaborate
they want elaborate dishes every
		
00:27:16 --> 00:27:19
			day. So in this case, on that day
they had and he's also had that
		
00:27:19 --> 00:27:22
			kind of food and they put this
kind of masala and you know, they
		
00:27:22 --> 00:27:26
			put this kind of spice in there is
there is no spicy with Subhan
		
00:27:26 --> 00:27:29
			Allah, there is no description of
any of the issues very simple,
		
00:27:29 --> 00:27:30
			straightforward.
		
00:27:31 --> 00:27:35
			So, in this one, he says that the
prophets of Allah sunnah, listen
		
00:27:35 --> 00:27:38
			up to all of those people who
don't like to sit on the floor and
		
00:27:38 --> 00:27:38
			eat.
		
00:27:39 --> 00:27:44
			The Prophet sallallahu alayhi wa
sallam never ate on a hole,
		
00:27:45 --> 00:27:51
			or one as they call it. This is
essentially a small platform with
		
00:27:51 --> 00:27:54
			legs, a platform with legs,
whether you call that a table, or
		
00:27:54 --> 00:27:58
			a bench, or whatever you want to
call that. So the professionalism
		
00:27:58 --> 00:28:01
			never ate on something that was
higher than on the ground.
		
00:28:03 --> 00:28:06
			The reason why it's called 101, is
it comes from the word f1, a
		
00:28:06 --> 00:28:12
			Hawaiian, which means brothers. So
it's to show that you eat
		
00:28:12 --> 00:28:15
			together. Right? So that's the
word Hawaiian.
		
00:28:18 --> 00:28:22
			If no Hydroflask Kalani mentions
and now he's coming in seven
		
00:28:22 --> 00:28:27
			something century, seventh, eighth
century. And he's saying that to
		
00:28:27 --> 00:28:34
			eat on tables on a raised
platform, is the habit of those
		
00:28:34 --> 00:28:37
			people who are indulgent in the
world, excessively indulgent,
		
00:28:37 --> 00:28:41
			indulgent in the world was Sani
Ilja Berberine and the habit of
		
00:28:41 --> 00:28:44
			tyrants arrogant people,
		
00:28:45 --> 00:28:50
			why they ally of tequila have the
ROTC in the UK, so that they don't
		
00:28:50 --> 00:28:55
			have to bow their head down when
they're eating. So the food is
		
00:28:55 --> 00:28:58
			closer Subhanallah today, it's
quite normal, isn't it?
		
00:29:01 --> 00:29:04
			So this must have been on for many
centuries that people ate on the
		
00:29:04 --> 00:29:04
			floor.
		
00:29:06 --> 00:29:09
			And it's probably a recent
development and it's for those
		
00:29:09 --> 00:29:11
			people who come from the a, you
know, from the Indian
		
00:29:11 --> 00:29:16
			subcontinent, and people lay on
the floor, no, normally. Right?
		
00:29:17 --> 00:29:21
			And with their hands, this spoon
to eat with the spoon all you know
		
00:29:21 --> 00:29:25
			and fork and that's definitely a
Western, you know, primarily, I
		
00:29:25 --> 00:29:27
			mean, it's probably a Persian,
others as well. But
		
00:29:29 --> 00:29:33
			again, this is not to say that
it's not permissible. But I think
		
00:29:33 --> 00:29:36
			from this, let's look at it from
this fact that the majority of our
		
00:29:36 --> 00:29:38
			food should be eaten on the floor.
		
00:29:40 --> 00:29:42
			Yes, if it's a quick breakfast or
whatever, on the breakfast bar or
		
00:29:42 --> 00:29:45
			whatever, you can understand that
but they should at least be one
		
00:29:45 --> 00:29:47
			meal for the sake of the sooner
that we sit on the floor and eat
		
00:29:47 --> 00:29:52
			this. Right just to keep the
Sunnah in our homes, and keep that
		
00:29:52 --> 00:29:54
			humility and humbleness. And it
should be explained to our
		
00:29:54 --> 00:29:55
			children why we do this.
		
00:29:57 --> 00:29:59
			Then, Sukkot Raja Sakura
		
00:30:00 --> 00:30:06
			Yeah, this is again, you go to I
remember we went to the chicken
		
00:30:06 --> 00:30:10
			shop and the brother who was with
me. He's telling the guy that's
		
00:30:10 --> 00:30:13
			not enough source. I want all
three of these sources. You know,
		
00:30:13 --> 00:30:17
			he buys a few, a few chicken, I
don't know what wings or whatever
		
00:30:17 --> 00:30:20
			anyone's like three different
sources with it. Because they're
		
00:30:20 --> 00:30:24
			free not will not charge you
sometimes. Right? So So Corojo are
		
00:30:24 --> 00:30:27
			these little dishes on the side
that have these different things
		
00:30:27 --> 00:30:32
			to help you eat more to to spice
up the food essentially. And raise
		
00:30:32 --> 00:30:35
			that gives you more of those. They
seem to be better places. I mean,
		
00:30:35 --> 00:30:36
			that's the way of the world isn't
it now.
		
00:30:38 --> 00:30:43
			And he's saying, well, it's either
to Al Hirsi Ali. It's the custom
		
00:30:43 --> 00:30:45
			of the people who are very greedy
in eating.
		
00:30:47 --> 00:30:51
			I mean, that's our state today,
man. That's the way we are Subhan
		
00:30:51 --> 00:30:55
			Allah. May Allah forgive us? What
are hobbies? Allahu maraca Hola,
		
00:30:55 --> 00:30:58
			hubzilla Hamanaka which means and
neither not nor did he ever have
		
00:30:58 --> 00:31:00
			thin bread.
		
00:31:01 --> 00:31:03
			thin, very thin bread.
		
00:31:04 --> 00:31:07
			Right? Because thinnest and it's
talking about more refined.
		
00:31:08 --> 00:31:12
			The same as that refined flour,
the thin bread and so on. That was
		
00:31:12 --> 00:31:12
			never the case.
		
00:31:14 --> 00:31:17
			So then, you know, says I asked
batata
		
00:31:18 --> 00:31:21
			he's the tabby he's the one who's
asking Qatada
		
00:31:22 --> 00:31:26
			who's the narrator of this Hadith
from Anna Saudi Hola, Juan. So
		
00:31:26 --> 00:31:30
			honestly, the outline is reporting
to kata. Kata is reporting to
		
00:31:30 --> 00:31:35
			Eunice Yoon says for call to the
Fatah, the Father, can we call on
		
00:31:35 --> 00:31:39
			what did they eat on them? Because
it seems like the tradition you
		
00:31:39 --> 00:31:42
			know, there was some kind of
platform or something, right, that
		
00:31:42 --> 00:31:46
			they ate and then later even if it
wasn't a chair and table, but then
		
00:31:46 --> 00:31:49
			I think initially it was just like
a platform on the ground race
		
00:31:49 --> 00:31:53
			platform on the ground. Small kind
of table. What did they used to
		
00:31:53 --> 00:31:57
			eat on them? Meaning the prophets
Allah Salamis family, the Sahaba
		
00:31:57 --> 00:32:02
			what was what was the state at
that time? So Qatada said, I don't
		
00:32:02 --> 00:32:07
			have the sofa. Sofa. Sofa. This is
the star Han, your traditional
		
00:32:07 --> 00:32:11
			piece of leather that's spread on
the ground. That's, that's what it
		
00:32:11 --> 00:32:11
			was.
		
00:32:12 --> 00:32:14
			Right? That's called Supra.
		
00:32:15 --> 00:32:19
			And, again, where this word comes
from is very interesting because
		
00:32:19 --> 00:32:24
			Musa here is the is a person who's
traveling. And normally when a
		
00:32:24 --> 00:32:28
			person was traveling, they had
like a round leather kind of case,
		
00:32:28 --> 00:32:31
			round leather kind of pouch type
of thing in which they used to put
		
00:32:31 --> 00:32:33
			their basic necessities. I mean,
you've seen these old books, you
		
00:32:33 --> 00:32:37
			see them with the stick with a
little kind of pouch at the end of
		
00:32:37 --> 00:32:40
			it little kind of round bag at the
end of it, that's that leather,
		
00:32:40 --> 00:32:42
			then they would put it out, they
would just spread it out. It
		
00:32:42 --> 00:32:46
			became the other start Han which
means the spread that they put
		
00:32:46 --> 00:32:49
			things on and eat and eat on. So
that's where the word Supra comes
		
00:32:49 --> 00:32:51
			from. And the plural is so far
		
00:32:52 --> 00:32:55
			from musafir because it's they
used to use it like that isn't a
		
00:32:55 --> 00:32:56
			piece of leather.
		
00:32:59 --> 00:33:02
			This unit is unicel is scarf the
narrator His name is universal is
		
00:33:02 --> 00:33:09
			scarf. A scarf means the person
who makes shoes hofferth hazhar.
		
00:33:10 --> 00:33:14
			Anyway, the next Hadith then is
related from shabby shabby was a
		
00:33:14 --> 00:33:15
			great Derby
		
00:33:18 --> 00:33:23
			IGNOU Shura bill, Al goofy. He is
one of the big debater in one of
		
00:33:23 --> 00:33:26
			the elect debating. He was born in
the Caliph of Amara, the hola
		
00:33:26 --> 00:33:30
			Juan, he say he said I met 500
Sahaba.
		
00:33:31 --> 00:33:36
			So if he was in Kufa, right he met
500 Sahaba because many Sahaba had
		
00:33:36 --> 00:33:41
			moved to Kufa and Basra so he met
500 Sahaba will not get up to soda
		
00:33:41 --> 00:33:48
			fee but you got to I never I never
wrote black on white, which means
		
00:33:48 --> 00:33:49
			I never wrote anything down.
		
00:33:51 --> 00:33:55
			Everything was memorized. Wala had
this to be Hadith in Allah Hafiz
		
00:33:55 --> 00:34:00
			to anytime somebody related a
hadith to me I memorized it and
		
00:34:00 --> 00:34:06
			never had to write it down. Never
once he passed away in 104 Hijiri
		
00:34:07 --> 00:34:09
			at the age of 82, masha Allah
		
00:34:12 --> 00:34:15
			once ignoring one or the other and
pass by him when he was talking
		
00:34:15 --> 00:34:19
			about the when he was describing
the different expeditions of Rasul
		
00:34:19 --> 00:34:22
			Allah Salah Mallozzi. So ignoring
what are the Allahu Anhu says that
		
00:34:22 --> 00:34:26
			I bear witness? No, he said, I
witnessed all of these events that
		
00:34:26 --> 00:34:30
			he's talking about, but he knows
more about them than I do. I was
		
00:34:30 --> 00:34:33
			there in all of these that he's
talking about, but he knows more
		
00:34:33 --> 00:34:35
			about them in terms of the
details, you know, because
		
00:34:36 --> 00:34:39
			normally then has his own version
of what he saw only, but he met
		
00:34:39 --> 00:34:43
			500 Sahaba so he's got everybody's
versions he knows much more detail
		
00:34:43 --> 00:34:48
			than our dilemna Omar Subhanallah
May Allah reward on our behalf
		
00:34:48 --> 00:34:52
			these great had the thin that they
preserved this for us.
		
00:34:53 --> 00:34:58
			Even though sitting set to
Abubakar Hamadani stick with
		
00:34:58 --> 00:34:59
			shabby because it
		
00:35:00 --> 00:35:04
			seen him, asking for fatawa while
the Sahaba of the prophets Allah
		
00:35:04 --> 00:35:07
			lorrison were in Kufa, which means
he must have learnt a lot from
		
00:35:07 --> 00:35:09
			them because he asked many fatawa
from them, so, he must have
		
00:35:09 --> 00:35:10
			learned a lot from them.
		
00:35:12 --> 00:35:15
			zody says that there are four
scholars, there are many scholars
		
00:35:15 --> 00:35:19
			who says there are four scholars.
One is ignoramus, Ayub, sorry,
		
00:35:19 --> 00:35:23
			diplomacy is considered the leader
of the Tibetan. His daughter was
		
00:35:23 --> 00:35:29
			considered to be such an Alima
such a scholar that everybody came
		
00:35:29 --> 00:35:33
			to ask even Abdullah Medicube no
Marwan came to ask the Khalif came
		
00:35:33 --> 00:35:35
			to us for His I don't know if it
was a funny for at the time it was
		
00:35:35 --> 00:35:38
			probably a prince to ask for her
hand. She was very beautiful and
		
00:35:38 --> 00:35:42
			she was very knowledgeable. So I
don't wanna say was the one who
		
00:35:42 --> 00:35:46
			stayed in the medina in the masjid
in Medina when there was big fitna
		
00:35:46 --> 00:35:51
			in Madina Munawwara strife, and he
heard then coming from the grave
		
00:35:51 --> 00:35:53
			of Rasulullah sallallahu Sallam
because there was no zone in the
		
00:35:53 --> 00:35:59
			masjid. That's how bad the strife
was at the time. So, as a very ill
		
00:35:59 --> 00:36:05
			finally he had he had her married
to one of his simple students. So
		
00:36:05 --> 00:36:08
			after marriage and everything the
next day, the student goes, puts
		
00:36:08 --> 00:36:11
			on his cloak, and she says to
where you're going, so he said,
		
00:36:11 --> 00:36:15
			I'm going to the Doris, I'm going
to, you know, your father's Darcy
		
00:36:15 --> 00:36:17
			says, take it off, sit here, I'll
teach you everything that he
		
00:36:17 --> 00:36:17
			knows.
		
00:36:20 --> 00:36:23
			That sorry, dibden will save in
Madina Munawwara so he studied
		
00:36:23 --> 00:36:26
			with that, you know, that's one of
the great scholars of that time,
		
00:36:26 --> 00:36:29
			say them, we're saving Madina
Munawwara you know, this is like
		
00:36:29 --> 00:36:32
			the biggest scholar of the UK, the
in India, Saudi Arabia, you know,
		
00:36:32 --> 00:36:35
			that kind of the same Medina
menorah he was discovered shall be
		
00:36:35 --> 00:36:39
			in Kufa there was nobody greater
than him. I mean, a shabby This is
		
00:36:39 --> 00:36:42
			before Abu Hanifa Rahim Allah last
time, Hassan Al Basri in Basra
		
00:36:44 --> 00:36:47
			and McCrone in Sham in the Levant.
		
00:36:49 --> 00:36:54
			So he shot a B relates from masuk
masuk is a very interesting name,
		
00:36:54 --> 00:36:58
			interesting name for those who are
no Arabic study. Yes, Rocco means
		
00:36:58 --> 00:37:02
			to steal. masuk means the stolen
one. And the reason is that he was
		
00:37:02 --> 00:37:05
			kidnapped kidnapped when he was
young. So it's called Masaru.
		
00:37:06 --> 00:37:11
			kidnapped. But then he was found
and he became Muslim, before the
		
00:37:11 --> 00:37:14
			province had laws and passed away
but he never met Rasulullah
		
00:37:14 --> 00:37:15
			sallallahu alayhi wa sallam.
		
00:37:16 --> 00:37:20
			He met the first group of the
Sahaba like Abu Bakr Omar, Othman,
		
00:37:20 --> 00:37:24
			annually Allah Juan, so he was he
sold them a brewmaster with an
		
00:37:24 --> 00:37:27
			Irish over the Allahu anha. He
passed away in Kufa
		
00:37:28 --> 00:37:35
			in 102 Hijiri. He says that the
Huldah Isha Torah the Allahu anha
		
00:37:35 --> 00:37:40
			for the ugly, bitter I mean, so he
Masaryk says that I went to visit
		
00:37:40 --> 00:37:45
			the Allahu anha. And she, she, she
ordered some food for me, she
		
00:37:45 --> 00:37:49
			ordered for some food, we'll call
it and then she said, My gosh, but
		
00:37:49 --> 00:37:50
			I mean, I mean
		
00:37:52 --> 00:37:55
			for Russia and upkeep, Illa Becky
Illa Kaito.
		
00:37:56 --> 00:37:57
			So she just remarked,
		
00:37:59 --> 00:38:03
			you know, sometimes when you see
somebody that's come to study, and
		
00:38:03 --> 00:38:08
			you go into that kind of frame of
mind. So she said that every time
		
00:38:08 --> 00:38:14
			that I become satiated with food,
and if I want to cry, I can make
		
00:38:14 --> 00:38:15
			myself cry.
		
00:38:17 --> 00:38:22
			Every time I feel myself, when I
get a full full meal, and I want
		
00:38:22 --> 00:38:25
			to cry, I can easily cry, I can
easily cry.
		
00:38:26 --> 00:38:32
			Why? Because she is feeling
sorrowful about the higher status
		
00:38:32 --> 00:38:35
			that they were in with Rasulullah
sallallahu spiritual status
		
00:38:36 --> 00:38:39
			because obviously she's seen the
experience of being Rasulullah
		
00:38:39 --> 00:38:43
			Salah some less food, higher
levels of spirituality. And now
		
00:38:44 --> 00:38:47
			it's different it's not like those
days anymore. So she's looking at
		
00:38:48 --> 00:38:52
			the more complete times and she's
feeling sorrowful and regretful
		
00:38:52 --> 00:38:58
			about it. Call a call to limit
call that at Goodwill hurl ality
		
00:38:58 --> 00:39:02
			Farakka Alia Rasulullah sallallahu
duniya Allah He Masha be I mean
		
00:39:02 --> 00:39:05
			Hubbs in Well, I mean martini for
yo minhwa hidden
		
00:39:07 --> 00:39:13
			Miss rocks as I said, Why did she
say that? I remember to time it
		
00:39:13 --> 00:39:14
			says Lima.
		
00:39:15 --> 00:39:16
			He asked her why.
		
00:39:17 --> 00:39:22
			Why can you how can you cry? Why
would you cry like that? So he's
		
00:39:22 --> 00:39:25
			wondering is wondering why you and
what was the what was the issue
		
00:39:25 --> 00:39:29
			that makes you cry? Whenever you
say shit yourself right now when
		
00:39:29 --> 00:39:32
			you get a full stomach when you
get a full meal today? Why can you
		
00:39:32 --> 00:39:34
			cry if you want to? So she said
		
00:39:36 --> 00:39:38
			Why do you feel like crying? So
she said I remember.
		
00:39:39 --> 00:39:45
			Of course all *. I remember the
state, the situation. The
		
00:39:45 --> 00:39:49
			condition that we were with with
Rasulullah sallallahu alayhi wa
		
00:39:49 --> 00:39:51
			sallam and the state which he left
us with?
		
00:39:52 --> 00:39:55
			How he was before he passed away
with us. I remember that state and
		
00:39:55 --> 00:39:57
			it's very different from our state
today.
		
00:39:59 --> 00:39:59
			And I swept
		
00:40:00 --> 00:40:03
			by Allah that he never filled the
stomach twice in one day with meto
		
00:40:03 --> 00:40:03
			bread.
		
00:40:04 --> 00:40:10
			So that's that's why she, she
could cry. Right the next Hadith
		
00:40:10 --> 00:40:14
			the final Hadith of the chapter.
Actually, the next hadith is from
		
00:40:14 --> 00:40:17
			a swathe of New Year's Eve from
inshallah the Allahu Anhu. She
		
00:40:17 --> 00:40:20
			says Masha Beto rasool Allah his
MA shall be out of school of life.
		
00:40:20 --> 00:40:25
			Allah loves him and Hobbes's che
hub hub Xisha Eden yo mania moto
		
00:40:25 --> 00:40:28
			tarbiyah in your head that could
be the we've discussed this one
		
00:40:28 --> 00:40:31
			before he repeats it again. That
the Prophet sallallahu alayhi wa
		
00:40:31 --> 00:40:32
			sallam never
		
00:40:34 --> 00:40:38
			filled his stomach never ate to
his fill from the bread of barley
		
00:40:39 --> 00:40:42
			for two days consecutively until
he passed away. And the next
		
00:40:42 --> 00:40:47
			hadith is related from slightly
different from say he did not be a
		
00:40:47 --> 00:40:51
			robber from Qatada from Anasazi
Allah one. He says McCullough
		
00:40:51 --> 00:40:54
			Rasulullah sallallahu alayhi salam
ala Hua and in what I can have
		
00:40:54 --> 00:40:58
			hubs in Morocco can have damata
This is another repetition of what
		
00:40:58 --> 00:41:01
			we read before the robbers Allah
Allahu alayhi wa sallam never ate
		
00:41:01 --> 00:41:06
			on a raised platform on a table,
and neither did he ever eat thin,
		
00:41:06 --> 00:41:11
			thinly cooked bread until he
passed away. And this is to repeat
		
00:41:11 --> 00:41:15
			it, just to again emphasize him
I'm gonna mean he does this with
		
00:41:15 --> 00:41:17
			slightly a different chain
sometimes just to emphasize the
		
00:41:17 --> 00:41:22
			point again, just to remind the
next chapter is on the chapter of
		
00:41:22 --> 00:41:25
			the Edom of Rasulullah, sallallahu
alayhi salam, normally hubs and
		
00:41:25 --> 00:41:29
			Edom go together. Hubs is bread,
anything to do with bread of
		
00:41:29 --> 00:41:32
			whatever flour is, you know,
bread, Chowpatty, roti, whatever
		
00:41:32 --> 00:41:37
			it is, and Edom is the thing in
which you dip bread. And that
		
00:41:37 --> 00:41:40
			could be anything all the way from
vinegar to a really spicy curry.
		
00:41:41 --> 00:41:44
			Right to some broth to some soup.
That's what you call Edom. A dam
		
00:41:44 --> 00:41:47
			is just something that you can dip
bread in. So that's why when the
		
00:41:47 --> 00:41:50
			Prophet salallahu Alaihe Salam
once came to the house, and he
		
00:41:50 --> 00:41:53
			said, Have you got anything said
we got some vinegar. So he said,
		
00:41:53 --> 00:41:57
			that's the best of idioms. Right,
that's the best of something that
		
00:41:57 --> 00:42:02
			you can do. And you know, we know
the benefits of vinegar. So the
		
00:42:02 --> 00:42:05
			privacy law, some sometimes had
bread and vinegar. If you want to
		
00:42:05 --> 00:42:09
			do that and you don't like
vinegar, then go and spend some
		
00:42:09 --> 00:42:13
			money and get balsamic vinegar.
It's a lot more pleasant to eat,
		
00:42:13 --> 00:42:18
			it's not as pungent as normal
vinegar is, right. And you can
		
00:42:18 --> 00:42:21
			actually dip bread in there and
one very good way to eat it, which
		
00:42:21 --> 00:42:24
			may be a bit sooner as well. If
you can justify it, is you get
		
00:42:24 --> 00:42:28
			some balsamic vinegar. You put you
know, you put some of that at the
		
00:42:28 --> 00:42:31
			bottom of a small bowl, and you
get some olive oil some good one.
		
00:42:32 --> 00:42:35
			Don't don't get the palmists
stuff. Right, get good virgin
		
00:42:35 --> 00:42:39
			olive oil because the palm is
stuff is the it's chemically
		
00:42:39 --> 00:42:45
			extracted from the residue of the
original extractions. Right? So
		
00:42:45 --> 00:42:49
			it's not it's not good, it's not
the best. So you put some olive
		
00:42:49 --> 00:42:52
			oil on top, the olive oil will
stay on top, the vinegar will be
		
00:42:52 --> 00:42:55
			at the bottom, the brown balsamic
vinegar, and you dip bread in
		
00:42:55 --> 00:42:59
			there needed. Another way I saw
vinegar being eaten was I was at
		
00:42:59 --> 00:43:03
			one of the teachers of darlin
duben I went to his house more
		
00:43:03 --> 00:43:06
			Namath Allah. And there was a dish
there with something in it and
		
00:43:06 --> 00:43:11
			said what is that it was sweetish
was actually vinegar with dates
		
00:43:11 --> 00:43:14
			that had been preserved in there.
So it's you get vinegar, and you
		
00:43:14 --> 00:43:17
			put some dates in there and you
leave it for a few days, so it
		
00:43:17 --> 00:43:21
			becomes sweet. So that's a more
pleasant way of eating vinegar if
		
00:43:21 --> 00:43:25
			you don't like vinegar the way it
is. But the other one is quite
		
00:43:25 --> 00:43:30
			nice, which is vinegar with with
olive oil and use it as a dip.
		
00:43:31 --> 00:43:35
			These are if you're feeling
hungry, sometimes easier to eat
		
00:43:35 --> 00:43:39
			that more healthier probably to
eat that than to some biscuits or
		
00:43:39 --> 00:43:40
			a packet of crisps or
		
00:43:41 --> 00:43:45
			something like that. Anyway,
that's the end of this chapter the
		
00:43:45 --> 00:43:48
			next chapter inshallah we'll do
next time, that what kinds of
		
00:43:48 --> 00:43:50
			things that are sort of less and
less we used to dip his bread and
		
00:43:51 --> 00:43:54
			lucky with that one and Al hamdu
Lillahi Rabbil Alameen Allah them
		
00:43:54 --> 00:43:56
			and to sit down with them
Cassandra Barclay Orthology
		
00:43:56 --> 00:44:00
			Dagoretti from Allah homea Yopa
younger Vaticanus stuffy Allah
		
00:44:00 --> 00:44:03
			homie and Danny Amendola. Ilaha
illa Allah subhana que now
		
00:44:03 --> 00:44:06
			condemning of Lodi mean just a
loved one no Mohammed Amma who?
		
00:44:07 --> 00:44:10
			Allah McPhee Lana or him now if
you know you know are looking at
		
00:44:10 --> 00:44:13
			Allah Medina or have you been out
with Jana who that eliminated
		
00:44:14 --> 00:44:18
			Lahoma Unitas local area for
Lafayette Dino duniya lo Manana.
		
00:44:18 --> 00:44:21
			So look at the moment if you are
the worm and if your chakra Latvia
		
00:44:21 --> 00:44:25
			Lubbock Alohomora Rob USRDS Oliver
to La Hill buddy Rahim al Malik
		
00:44:25 --> 00:44:28
			thermocol Rabin wouldn't be you
know, Cydia lino shahada your
		
00:44:28 --> 00:44:32
			Saudi Hain or Mercer had to come
and shaking your anatomy and other
		
00:44:32 --> 00:44:34
			Mohammed bin Abdullah heart I
mean, the universe are you the
		
00:44:34 --> 00:44:39
			most that in my email topic in
Saudi Arabia? I mean, Usher he did
		
00:44:39 --> 00:44:42
			she did the ad could be the next
theologian Moonee Valley who said
		
00:44:42 --> 00:44:46
			I'm Allahumma into salaam I'm Inca
Ceylon Tabata Theodore Jalali with
		
00:44:46 --> 00:44:50
			the Quran. Subhan Allah Acropolis
at the IOC for when I was alone,
		
00:44:50 --> 00:44:52
			when I was mostly known hamdu
Lillahi Rabbil Alameen.