Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Ring of the Prophet () Part 13

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses the confusion surrounding the use of cloak as a token of one's power and the potential for one to become an inheritor. The story of a ring that fell into a well of ARIS and the possibility of it being lost and reintroduced is discussed. The narrator suggests that the ring is not just a ring, but something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah

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wa salatu salam ala UL Mursaleen. While he was up over cosa limiter

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Sleeman, Kathira en la AMI Dean Emeritus.

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After this chapter on the sandals are full well Rasulullah

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sallallahu alayhi wa sallam. The next two chapters, Imam Tirmidhi

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has spoken about the same subject, but he's split up the chapters

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based on the different aspects of that topic. It's speaking about

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the

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ring of Rasulullah sallallahu alayhi wa sallam. The first

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chapter in this, which is chapter 11 of the book is about

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what the ring of Rasulullah sallallahu looked like. And the

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second chapter is about where which finger and which hand, the

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Prophet sallallahu alayhi wa sallam would wear that ring on. So

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he's decided to split the chapter of this quite a few narrations in

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this. So in this first chapter, it's going to be a description of

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the ring of Rasulullah sallallahu alayhi wasallam. Let's read the

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chapter first.

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What will Isner Tasini mean in Immerman graminicola Bourbon

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manager if he could hurt me Rasulullah sallallahu alayhi wa

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sallam will be he called a hunter ThinApp kotoba to Musang he didn't

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while you were in Abdullah who knew what had been an Eurosonic he

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should have been an assemblyman he can know the Allahu Anhu cada

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Anahata whenever you sal Allahu Allah He was I mean what do you

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mean what kind of a saw however she will be he called ahead that's

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enough to be able to call ahead that's why we're in it and I'd be

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we shouldn't live near O'Meara and Olivia sallallahu alayhi wa sallam

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at the heart of infidelity in Falcone acting will be here what I

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invest who called where Isa will Bishop is mu Jaffa Have you

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actually you know be here God I had this no Muhammad of no ala

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Nakata have sub neuroma of Nero Baden who didn't foresee it an FEC

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you had nothing so how you don't call a call ahead to Venezuelan

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will Haytham Italian who made in an assembly Madigan to the Allahu

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Anhu kala Anahata Musa la la hora de he was selling them in fifth.in

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fossa who mean Who are we he call had this nice Hakuna answering

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call had nothing Mr. Lucia Sherman called ahead Destiny Abeokuta

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Darren and Sydney American the Allahu Anhu called llama or others

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who will lie so Lola while he was still too young to be ill ihme

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leader who in Raja Mala balloon ala Kitab and Ali Halterman for

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stonor Halterman fucka anyanwu Isla by al de Fuca fee will be he

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got 110 Mohammed,

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Mohammed Omar Abdullah and I'm sorry you've got to have different

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aviones on Amazon and diplomatic and on the Allahu Anhu call the

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gun an actual heart and Rasulullah sallallahu alayhi wa sallam and

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Mohammed on Saturday and Rasool softwareone Well Allah He saturon

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Allah He got ahead this Ananda Subnautica unije Tommy yo abou

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Imran Khan ahead had done no harm, no pacing and how they didn't

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paste in Nkhata data and unassuming American media law 100

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via some of the law while he was still in Makati law Kiswahili solo

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and Natasha Yaffe alumni of Balu Nikita vanilla Bihar TermInfo

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cassava Rasulullah sallallahu alayhi wa sallam a hot woman had

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occurred to who feed feed Dalton Why not Petia fie Mohammad Rasool

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Allah, whatever you call it 100 Tonight is how condiments wouldn't

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call had dinner sorry dinner if anyone had judgment I mean Hernan

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Holloman only been in your region and is the Haryana similar the

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Allah one and then wa sallallahu alayhi wasallam are gonna either

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the hotter hotter and hotter who will be here corner Hunter tonight

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how cognomen student called ahead that's an ARB allow him to domain

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called I had this an hour Obaidullah him neuroma on nothing

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and I don't even hear him. I don't know the Allahu Anhu call it the

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hada Rasulullah sallallahu alayhi wa sallam mahasamadhi been for

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Corona fee and Ethan Magana via the API working with your Omarosa

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McKenna via the Earth man I had the coffee. He's not sure who

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Mohammad Rasool Allah

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so several Hadith in this chapter.

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And as we said earlier, it's going to be the one that describes the

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ring of Rasulullah sallallahu alayhi wa sallam.

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The word in Arabic for this is heart.

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And the meaning of hartham is comes from the word hematoma,

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which means to seal something. And when you put a ring on your

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finger, it doesn't seem to have any association with sealing

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something. It's just literally a ring around the finger. But it's

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in Arabic, it's called hartham. This is very insightful because it

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gives us an understanding of why the ring is worn. And the ring is

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worn because the purpose the major purpose of it was that it acted as

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a seal. And the reason the Sula sallallahu alayhi wasallam,

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started wearing a ring or got a ring made to start with was

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because he decided after who they be to write to the kings and the

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rulers of the different dynasties around the world. And he was then

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told that

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they won't accept just the letter because they won't look official

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enough. You need a special you need a special seal that

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accompanies the letter. So it becomes official because that's

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The way international correspondence takes place. Now

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from this Rasulullah sallallahu didn't insist that no, I'm going

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to do it my way.

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And I'm not going to sign it, I'm going to send it Take it or leave

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it, he didn't have that attitude as you can see. Because there are

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many things like this that we deal with in a modern context. Where to

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do something efficiently and properly it needs to be done with

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some procedure. You have to sometimes go and buy something to

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be able to do something with now.

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Is it Islamic to do that or not? We run into this dilemma. Now

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here, the Prophet sallallahu alayhi wa sallam said, Fine, we'll

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get a ring, and thus a ring was made. And now you have this whole

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chapter. The Prophet sallallahu sallam was not one to wearing just

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for adornment purposes, it becomes very clear that that's what he

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wore it for. So now, in this case, he got a ring. And he wrote the

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letter, according to that.

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He didn't insist on just sending the letter.

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But he decided to do it according to the protocol and such, because

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the protocol didn't contravene any rule of Islam, any law of Allah.

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Yes, if there's a protocol that contravenes the law of Allah,

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that's where there's no negotiation.

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That's where it's an issue. That's where you stick to your faith. But

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this is an additional aspect that's neutral. It's not really to

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do with faith or no faith, it's a procedure. So this gives us some

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understanding. That doesn't mean you take the deed into your own

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hand and judge it for yourself. But if you do have to sometimes

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make a split decision where you can't consult an island, well,

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this does help in that situation. Because taking the ring was had

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nothing to do with

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country contravening any law of Allah subhanaw taala. And it's,

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it's documented, it's mentioned that there was in Waring's in

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those days. So it wasn't that everybody else was wearing a ring

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around him. And then the prophets, Allah, some wasn't, so he said,

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Okay, I might as well do it anyway. Because everybody else is

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it's a tradition anyway, the Arabs in Waring's The man didn't

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Waring's. Right. So and then the purpose of it is understood from

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its name. So going back to the name, what it means to seal. And

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that's why they say, we speak about Hatim Belhaj, which means

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the good sealing state, excellent seeding state virtuous seeding

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state, that is the last breath of a believer than the sole hajima is

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the evil seeding state, which may Allah protect us from that is,

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when nothing more, that's why when you put a seal on, it means it's

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sealed. It means that it's come from a particular place that

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because of the seal it, it represents someone in particular,

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or some organization, some country, some nation.

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And normally the seals that were made, they had something in stride

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inscribed on it. So that's going to be discussed, discussed in this

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chapter as to what was inscribed on the seed of Rasulullah

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sallallahu.

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What was it made of?

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You put a bit of wax to seal the scroll or however the letter was

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written and folded the envelope or whatever it was, and then you put

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some of that some wax on or something and then you seal it

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through so it's, it's unique.

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The first Hadith it's related

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from

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under a pseudonym Ehrlich or the Allah who I know since he was

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always with the Rasul Allah, Allah, Allah, millennials in

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Madina Munawwara when these letters were written, he has a

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good understanding of this ring of Rasulullah sallallahu alayhi wa

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sallam, he says that the ring of Rasulullah sallallahu alayhi wa

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sallam was made of work of silver.

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What kind of fosu who have a sheen?

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So it's Jim was Habashi

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whatever is supposed to be in a place of the gym, stone, whatever

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it is, it was habit, she was Abyssinian. That needs to be

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explained as to what it refers to by Habashi in general, I mean, it

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was made by an embassy in person. The stone came from Abyssinia, the

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design was Abyssinian. What was Abyssinian about it. So that needs

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to be reconciled here.

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According to

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there's another Hadith which seems to contradict this, because

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on the face of it when you say that it's Jim was Abyssinian.

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You're understanding that Jim was a separate part to the ring, which

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we know was made of silver. So that means the Jim was made of

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something else. There's another Hadith that's coming a few

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generations down it says what kind of fossil who mean who, which

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means the gem pot was from the silver itself, so there was no

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other foreign stone on it.

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There was nothing separate

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So on it, it was, it was the same thing.

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It had had the band and then it had a silver pot that resemble the

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gem, the gemstone. So how do you reconcile the two? Well, you can

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reconcile it in the world by one one way is to say the prophets of

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Allah some had more than one ring. So one of his rings, as described

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later is the one that was fully silver band of silver and the gym

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part was also of silver, a larger piece, whether that was square

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round, or whatever shape that was, and the other ring was the one

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that had an Abyssinian stone to it.

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However, others have said that there is no contradiction anyway.

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There's no contradiction because Habashi a be singing doesn't have

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to refer to a separate stone could be designed work could be who

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manufactured it who designed it? Because it's possible then he will

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both types of rings and eventually the last one was the one as

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described later that it just had silver on it altogether.

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However, others say that how can you argue that he had two rings

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you need to delete for that you can't just make it up? Because

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this reconcilable you can't just say that it were two rings, you

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need some delete for that. So

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they are no there needs to prove that there were two separate

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exists. There's another one which was made of gold, which he threw

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away, and everybody threw it away as well. Professor Lawson was very

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against gold rings. In fact, you hardly ever hear of a surah allah

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sallallahu alayhi wa sallam pulling something off someone it

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just wasn't his nature was it? Right in many other things as

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well. But in one on one occasion, there was a person who came with a

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golden promise of a lesson just told me to just got really angry

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with it. So gold because gold is not for men in this world, gold

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and silver, only a small amount is permitted.

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Right. So what does it mean by Habashi? Then even if the whole

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thing was silver, what was the Habashi is that it was made by an

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Abyssinian or that it was made according to an Abyssinian design.

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So it could have been an abbey senior in Makkah, who just made it

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according to any design, we could have been an Abyssinian design. So

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that's what NSD Allah was saying that it was Abyssinian.

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So now the, the gem part could be made with anything because it's

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not talking about the gem itself.

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And what was written on there was Muhammad Rasulullah, that's pretty

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much quite agreed upon, because it's in so many iterations,

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Mohammed, the messenger of Allah, that is what was written on there.

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And the fact that it was all made of silver is stronger, because if

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it's silver, it's easy to engrave on the silver is quite a soft

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metal actually, it's much more easier to engrave on there than to

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engrave on stone. So it was made of stone it'd be a lot more

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difficult and mostly you engrave on metal, so it was most likely

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that it's related from suity amounts. So Unity is a great

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Hadith scholar as well and commentator that

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when he says How does she have a she actually refers to a type of

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it refers to a type of emerald, whose color was greenish. And

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that's what another opinion, however, she refers to a

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particular type of colored of gemstone as such

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by Herky he's related that this particular one that he's referring

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to, is speaking about the one that had some gold on it, but that

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seems to contradict what Anthony alone himself is saying is that

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it's silver.

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There are also other Hadith which are quite weak, and it's very

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popularly

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Some people believe that Carnelian is what Rasulullah sallallahu is

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used as a Gen gemstone is kind of a yellowish orangish kind of stone

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Carnelian some people say that sunnah, but it's not really

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mentioned in any it doesn't seem to be mentioned here in any of

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these iterations.

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The next hadith is Hadith number 86.

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Which is related from

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Abdullah him or Omar or the Allah Juan, that the Prophet sallallahu

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alayhi wa sallam, he, he took on he,

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he took a ring of silver, right, he wore a ring of silver, he got

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it made for him. That's what that's what it means. This was

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around the seventh year in Madina Munawwara 70 of the hedgerow. When

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he did this, according to what's mentioned in by Ignosi, the nurse

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or the sixth year, according to what others mentioned, he used to

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use it to seal his letters with so that was the primary purpose of

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it. Well, I and in this narration, it says What are y'all bazoo he

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didn't wear it.

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But then the problem is there's another narration which says that

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Rosa was amused to take it off and using when relieving himself which

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indicates that he used to wear it

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So you've got one Hadith, which clearly says he didn't used to

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wear it, another Hadith, which indicates that he used to wear it.

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So we'll have to reconcile that. According to some scholars, they

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say that the reason Rasulullah sallallahu took a ring to start

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with was purely for the sake of

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it inscribing his name seen in his name, otherwise he would not have

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taken it. So it was not for the purpose of adornment. Others say

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that, that is maybe how he started. But then he did wear it,

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as mentioned in other generations. And that's why it could be

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considered a sunnah to wear it as well.

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The Hanafi opinion on this is that it's permissible to wear it, but

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it's better not to unless you need it for for purposes of

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inscription, or sealing. So if you don't need like today, I don't

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think majority of people don't use the widget, we have stamps, rubber

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stamps, right? So you can get one of those instead. That's the

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opinion, however, because the promise of the lesson is related

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that he wore it. Many people would say many, many scholars would say

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he worked. So it's something that it's there. But it's nothing to

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insist on. Because of course, a lot of Salem according to many

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Hadith as this one from Abdullah Omar, the Allah is mentioning

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clearly that he didn't used to wear it, it was purely for the

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sake of sealing.

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Now it will come in the next generation that when those Hadith

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kind of seem to indicate the process, we used to wear it

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because it says he used to wear it on his right hand used to wear

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this finger. So we'll wait for those Hadith.

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So how do you reconcile the Hadith that says that he never wore it?

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And the other one, which says that he would take it off before using

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the word? I mean, how many times is going to see the letter? Right?

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So they're saying, Well, you're not seeing 1015 20 He wasn't

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working?

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It was, you know, it's not something you need every day.

00:17:01 --> 00:17:04

Right? Um, how many letters are used? How many letters did he

00:17:04 --> 00:17:08

send? So the fact that he used to wear it and not take it off,

00:17:08 --> 00:17:11

sorry, and take it off means that he wore it, there were times when

00:17:11 --> 00:17:12

he wore it for a while.

00:17:14 --> 00:17:19

So what you could understand from this is that he didn't wear it

00:17:19 --> 00:17:23

permanently, you know, some people always have to have a ring, or

00:17:23 --> 00:17:25

they have to have this or to whatever or a necklace or

00:17:25 --> 00:17:30

bracelet. He didn't do that. He did take it sometimes when maybe

00:17:30 --> 00:17:33

he used it or he was going to use it and then he did wear it for a

00:17:33 --> 00:17:38

while. So he wear wore it on occasions. But the one thing that

00:17:38 --> 00:17:41

is being mentioned here is that when he did wear it on occasions,

00:17:42 --> 00:17:44

he took it off before using the toilet

00:17:45 --> 00:17:48

before relieving himself. So that's something he never did,

00:17:48 --> 00:17:52

which is to not keep it one. And the reason he did that not

00:17:52 --> 00:17:55

everybody has to take their rings off. It's not a it's not an issue

00:17:55 --> 00:17:59

of becoming impure is because there was an inscription of his

00:17:59 --> 00:18:02

name on there. Muhammad Rasool Allah, the name of Allah subhanho,

00:18:02 --> 00:18:04

wa taala. And then that's why he took it off

00:18:05 --> 00:18:08

the hook, um, there is that if you've got something like that, as

00:18:08 --> 00:18:12

long as it's covered, it's okay, if it goes into the toilet. I

00:18:12 --> 00:18:15

mean, as far as possible, you should put it aside as far as

00:18:15 --> 00:18:18

possible. But if it's covered, it's okay to go in with it.

00:18:18 --> 00:18:21

Especially if you can't find a place to put it or it's gonna get

00:18:21 --> 00:18:24

stolen or something like that, then it's okay if it's covered to

00:18:24 --> 00:18:29

go inside with it. That's why the things people were like that weed

00:18:29 --> 00:18:32

and other things, it's won't be a problem going inside as long as

00:18:32 --> 00:18:34

it's covered, which they are normally.

00:18:35 --> 00:18:38

It's also possible according to some narration, although this is

00:18:38 --> 00:18:42

not the stronger opinion is that he had one for adornment purposes.

00:18:42 --> 00:18:45

So it's a permissible form of adornment, and the other one was

00:18:45 --> 00:18:46

for stamping with

00:18:47 --> 00:18:49

but there's no real proof for that.

00:18:51 --> 00:18:53

Some have even said that it's actually Makrooh for anybody other

00:18:53 --> 00:18:57

than someone who really needs it for official business, but not

00:18:57 --> 00:19:01

Makuta honeybee, this will all be mcru 10 z because there's nothing

00:19:01 --> 00:19:03

really serious about it as such.

00:19:04 --> 00:19:07

Now, there's another story here another issue here that we need to

00:19:07 --> 00:19:11

discuss if something if there is the basis of something in sunnah

00:19:11 --> 00:19:15

which could be considered sunnah on a some level, but then you find

00:19:15 --> 00:19:21

that there are normally the you can say the people of mischief and

00:19:21 --> 00:19:25

fitna and problems that have adopted that particular thing for

00:19:25 --> 00:19:29

their own purposes, then does that mean you should also do the same

00:19:29 --> 00:19:30

thing or not?

00:19:31 --> 00:19:34

So let's just say a ring Nobody wears a ring for the sake of

00:19:34 --> 00:19:36

cinema, let's just say because, you know, people aren't aware of

00:19:36 --> 00:19:40

it. And then you've got you've got all of these guys that follow punk

00:19:40 --> 00:19:41

people and

00:19:43 --> 00:19:46

I don't know gangsters or whatever else you have, so they're all

00:19:46 --> 00:19:49

putting their rings on now. So now if you put a ring on for sooner,

00:19:49 --> 00:19:53

people are gonna think that you're part of them. So should you put it

00:19:53 --> 00:19:57

on are not saying well, it's sooner. According to many

00:19:57 --> 00:19:59

scholars, they say that if there is a US

00:20:00 --> 00:20:05

Something that has bases in sunnah and it's become a unique sign a

00:20:05 --> 00:20:09

clear salient sign of people like that, then you should avoid it

00:20:09 --> 00:20:11

better than that. Because otherwise you're going to be

00:20:11 --> 00:20:12

grouped into them as well.

00:20:14 --> 00:20:17

That's if it becomes a very specific sign of them as such. Now

00:20:17 --> 00:20:19

if it's like they're wearing it, other people are wearing it as

00:20:19 --> 00:20:21

well, then then you can wear it.

00:20:23 --> 00:20:26

But this is only in those things which are not strong. It's like,

00:20:26 --> 00:20:30

let's just say some people have said, for example, that giving a

00:20:30 --> 00:20:34

than we've had corrupt officials before, corrupt leaders before

00:20:34 --> 00:20:37

they gave her that as well, does that mean we have to stop giving

00:20:37 --> 00:20:41

other than right just because corrupt people do it as well? No,

00:20:41 --> 00:20:45

because that in itself is a salient feature of Islam. Right?

00:20:45 --> 00:20:50

They just doing it, but this is a different story here. So this will

00:20:50 --> 00:20:53

relate to anything else like that. So you have to be careful about

00:20:53 --> 00:20:56

it. Because there's one aspect in the deen which is that you should

00:20:56 --> 00:21:01

not assist someone else to have bought bad thoughts about you.

00:21:02 --> 00:21:06

You're helping them to commit a sin you're helping them to feel

00:21:06 --> 00:21:07

bad

00:21:08 --> 00:21:11

and that is bad insurance to help somebody to feel bad about you.

00:21:13 --> 00:21:14

As long as you know

00:21:16 --> 00:21:20

the next hadith is about isa tell me the the most onif the author he

00:21:20 --> 00:21:24

says a bishop that is quoted in this transmission, his name is

00:21:24 --> 00:21:27

Jaffa ignobly washing he makes a point of mentioning that

00:21:28 --> 00:21:32

just in case people were his name was obscure for people that's why

00:21:32 --> 00:21:38

he mentioned it there. Right the next hadith is Hadith number 87,

00:21:38 --> 00:21:42

which is related from an uscib mnemonic or the Allahu Anhu again

00:21:46 --> 00:21:47

he says

00:21:49 --> 00:21:52

another thing is that the first Hadith which spoke about the

00:21:52 --> 00:21:58

Habashi stone was also from a pseudo Malika the Allah one, the

00:21:58 --> 00:22:03

same Sahabi is saying now that the ring of Rasulullah sallallahu

00:22:03 --> 00:22:09

alayhi wa sallam was made of silver. And now the the gem of it

00:22:09 --> 00:22:14

was from the silver itself. So you had no other stone on it?

00:22:16 --> 00:22:18

Was it circular, or square

00:22:20 --> 00:22:22

or three triangular?

00:22:24 --> 00:22:27

Allah knows best but most likely it was square, because that's

00:22:27 --> 00:22:31

easier to write on. Especially the three words that were written on

00:22:31 --> 00:22:31

there.

00:22:36 --> 00:22:39

That's why there's another narration from zoo haev which

00:22:39 --> 00:22:42

actually mentions that the whole thing was silver.

00:22:44 --> 00:22:46

The whole ring of Rasulullah sallallahu singer said there was

00:22:46 --> 00:22:48

no stone on it according to that.

00:22:49 --> 00:22:53

Imam a Buddha wouldn't necessarily relate from er signal hearth,

00:22:53 --> 00:22:58

ignore it from his father from his grandfather that the burn ring of

00:22:58 --> 00:23:02

Rasulullah sallallahu alayhi wa sallam was made of metal, not of

00:23:02 --> 00:23:06

silver was made of metal but it was plated in silver. That's

00:23:06 --> 00:23:10

another another opinion in another narration.

00:23:12 --> 00:23:12

And

00:23:14 --> 00:23:19

just to what happened later, is that after the Prophet Allah son

00:23:19 --> 00:23:21

passed away, Abu Bakr Siddiq will be alone took that roof.

00:23:22 --> 00:23:26

He used it, then armor the Allah and we used it and then Earth

00:23:26 --> 00:23:30

Amandla the Allah one who used it and one day, he was sitting by a

00:23:30 --> 00:23:36

well when he was having it dug deeper, the well of iris, and it

00:23:36 --> 00:23:38

fell in there and they couldn't find it again, even though they

00:23:38 --> 00:23:41

looked for it for three days. Just totally disappeared.

00:23:42 --> 00:23:43

And

00:23:44 --> 00:23:46

we'll we'll speak more about that later.

00:23:48 --> 00:23:51

But it says that the one that fell down in there was this one.

00:23:52 --> 00:23:56

So it's possible that they were more than wandering but there's

00:23:56 --> 00:24:00

nothing conclusive about it. The next hadith is Hadith number 88.

00:24:00 --> 00:24:04

In that one, it mentions from Anna symptomatically Allahu Anhu. He

00:24:04 --> 00:24:08

really knew the string because he probably handled it a few times

00:24:08 --> 00:24:10

because he was so close to Rasulullah sallallahu alayhi wa

00:24:10 --> 00:24:14

sallam. He says that when Rasulullah sallallahu alayhi wa

00:24:14 --> 00:24:19

salam intended to write letters after his return from holiday via

00:24:19 --> 00:24:24

to the IgM to the foreign leaders, the non Arab leaders,

00:24:26 --> 00:24:30

calling them inviting them to Allah subhanho wa Taala Akela who

00:24:30 --> 00:24:34

it was said to him, he was advised that in the IgM law Jacoba Luna

00:24:34 --> 00:24:39

Illa Kitab and Allah He heard them that these non Arabs they don't

00:24:39 --> 00:24:44

accept letters that do not have a seal on it. You know, maybe they

00:24:44 --> 00:24:45

considered themselves more

00:24:47 --> 00:24:50

progressive or civilized or whatever, that we need a sealed

00:24:50 --> 00:24:54

letter from you. You know, we don't these Bedouin letters don't

00:24:54 --> 00:24:57

work for us. Yeah. Right. So,

00:24:58 --> 00:24:59

so the Prophet salallahu Alaihe Salam

00:25:00 --> 00:25:02

Got one made, he got a ring mate.

00:25:03 --> 00:25:06

And, or he ordered somebody he ordered somebody to make it for

00:25:06 --> 00:25:10

him as a mom, daughter Courtney has related from Sonoma ignore

00:25:11 --> 00:25:16

Sonoma from crema from Yarden Omiya, who says that I was the one

00:25:16 --> 00:25:20

that designed and made this ring for Rasulullah sallallahu alayhi

00:25:20 --> 00:25:20

wa sallam.

00:25:21 --> 00:25:25

And he says nobody else assisted me in that I did it myself who

00:25:25 --> 00:25:31

says that, ya know, Mejia. He says I am the one who made it. And the

00:25:31 --> 00:25:34

inscription on it was Muhammad Rasulullah.

00:25:37 --> 00:25:41

And then the NSO the Allah who has the Narita, he says, he describes

00:25:41 --> 00:25:44

it got a neon blue Illa by LD

00:25:45 --> 00:25:51

fi kofi. It's though I'm still seeing the whiteness the shine of

00:25:51 --> 00:25:52

it in his palm.

00:25:53 --> 00:25:56

So now he's recollecting afterwards, he's saying oh, I can

00:25:57 --> 00:26:00

just picture it in my mind the whiteness of that ring in his palm

00:26:00 --> 00:26:04

I can just think about because it was made of silver so he is

00:26:04 --> 00:26:05

talking about the sparkle of it

00:26:09 --> 00:26:13

the next hadith is Hadith number 89, which is

00:26:15 --> 00:26:17

related, again from unassuming omernick Are the hola Juan.

00:26:19 --> 00:26:22

It looks like people were asking him on different occasions. So

00:26:22 --> 00:26:24

he's relating this to different people.

00:26:25 --> 00:26:28

And he's describing different aspects of it. He says Can an

00:26:28 --> 00:26:31

actual Hatami Rasulullah sallallahu alayhi wa sallam

00:26:31 --> 00:26:37

Mohammedans saturon What are Sulan satune Wallahi saturon that the

00:26:37 --> 00:26:40

inscription on the ring of Rasulullah sallallahu alayhi wa

00:26:40 --> 00:26:41

sallam

00:26:43 --> 00:26:48

was of three lines he said Muhammad one line Rasul the NeXT,

00:26:48 --> 00:26:52

another line and Allah the third line

00:26:54 --> 00:26:58

that makes us gives an indication that that is all that was written

00:26:58 --> 00:27:00

on there, Muhammad Rasool Allah.

00:27:01 --> 00:27:04

There is another narration which says it was written La ilaha

00:27:04 --> 00:27:08

illAllah Muhammad Rasool Allah, but that is a weak generation. And

00:27:08 --> 00:27:11

we will call that a shadow the narration. Shadow means an

00:27:11 --> 00:27:15

isolated narration which may be the narrator is Sahai and

00:27:15 --> 00:27:19

everything but it's going against a stronger narrator. And and so

00:27:19 --> 00:27:22

the Allah is very strong in this section because he was very close

00:27:22 --> 00:27:25

to Rasulullah sallallahu Salman probably saw during so many times.

00:27:26 --> 00:27:29

There's another he says, Bismillah Muhammad Rasool Allah, that's

00:27:29 --> 00:27:33

another opinion, but Muhammad Rasool Allah is the strongest

00:27:33 --> 00:27:38

opinion. Now how exactly was that written? Muhammad at the bottom,

00:27:38 --> 00:27:42

Rasul in the middle, Allah at the top or the other way around?

00:27:43 --> 00:27:45

The pitches that you normally see what do they say on

00:27:47 --> 00:27:49

the pitches that are quite famous of Muhammad? Rasulullah? It starts

00:27:49 --> 00:27:53

from the bottom in those, doesn't it? But according to the

00:27:53 --> 00:27:54

commentator,

00:27:55 --> 00:27:58

he says there's nothing to prove that that was the case. People

00:27:58 --> 00:28:01

normally say that. That is probably what it was done based on

00:28:01 --> 00:28:05

AdMob. That why would he have Mohamed his name at the top over

00:28:05 --> 00:28:07

the name of Allah at the bottom?

00:28:08 --> 00:28:11

Right. So they say that there's no way that approves that it was

00:28:11 --> 00:28:15

written that way and the ring was lost. So we have no absolute

00:28:15 --> 00:28:19

proof. But we do have textual proof that indicates more that it

00:28:19 --> 00:28:23

was actually Muhammad at the top Rasul Allah at the bottom.

00:28:25 --> 00:28:25

Right.

00:28:26 --> 00:28:27

So

00:28:28 --> 00:28:32

in fact, there's an array narration by Ismar Ed, which goes

00:28:32 --> 00:28:35

against the common what you see right now it says that the

00:28:35 --> 00:28:39

Muhammad starts at the bottom and goes to the top because it says in

00:28:39 --> 00:28:43

there Mohammedan, Citron, Mohammed was one line was sutra, Thani

00:28:43 --> 00:28:49

Rasul on. The second line was Rasul and was sutra. Third Allah.

00:28:50 --> 00:28:54

And the third line was Allah. But still, it's not definitive.

00:28:54 --> 00:28:58

Because I mean, when you say second or third line, it depends

00:28:58 --> 00:28:59

on where you're starting from.

00:29:00 --> 00:29:04

Right? Is England above the

00:29:05 --> 00:29:08

equator? Or is it below the equator? It depends on what map

00:29:08 --> 00:29:12

you look at. If you look at modern maps of the last 50 years, it's

00:29:12 --> 00:29:15

above the equator. And if you look at the older maps, it's actually

00:29:15 --> 00:29:16

underneath

00:29:17 --> 00:29:21

because it was taken the other way around. Because it's Australia,

00:29:21 --> 00:29:26

really down south. Where it is from this perspective. Yes. So

00:29:26 --> 00:29:30

it's one of those things. The other thing was that what we see

00:29:30 --> 00:29:36

today, if that is what the ring was like, then when the seal was

00:29:36 --> 00:29:39

when it was stamped onto something, it would be the other

00:29:39 --> 00:29:45

way around. Which is strange, because why should your seal

00:29:45 --> 00:29:50

meaning your ring be the right way, and what you're sending to

00:29:50 --> 00:29:52

somebody as the CLP the wrong way.

00:29:53 --> 00:29:58

So normally it would be made in a mirror image to start with so that

00:29:58 --> 00:29:59

when you end when this

00:30:00 --> 00:30:05

See this put on it will be the right way around. So essentially

00:30:05 --> 00:30:08

saying that what you see commonly is not really necessarily very

00:30:08 --> 00:30:09

accurate.

00:30:10 --> 00:30:11

However,

00:30:12 --> 00:30:16

if the cathedral Rahim Allah in His not have seen it but in his

00:30:16 --> 00:30:22

history, he right he's related that the writing was straight

00:30:22 --> 00:30:26

Muhammad Rasool Allah in the right direction and miraculously it used

00:30:26 --> 00:30:29

to produce an image in the right direction as well.

00:30:30 --> 00:30:34

So Allah knows best nothing is beyond any possibility and the

00:30:34 --> 00:30:39

Quran Allah subhanaw taala in essence, the next hadith is Hadith

00:30:39 --> 00:30:40

number 90,

00:30:41 --> 00:30:47

which is related from Harley Dibner base from again from Tata

00:30:47 --> 00:30:48

and then from Anasazi, Allah Juan.

00:30:49 --> 00:30:53

He tells a bit more of the story. He says this time that the Prophet

00:30:53 --> 00:30:57

sallallahu alayhi wa sallam wrote cutterbar Illa Kisara decided to

00:30:57 --> 00:31:03

write to Kisara the cosmos of Persia, what Kaisar which means

00:31:03 --> 00:31:09

the Caesar or the ruler of Rome, the Roman Empire, and Najafi which

00:31:09 --> 00:31:10

was Abyssinia.

00:31:11 --> 00:31:16

And for that reason, it was set to him. In the Himalaya Kabbalah

00:31:16 --> 00:31:19

Nikita Bonilla, Bihar termin fissara, Rasulullah sallallahu,

00:31:19 --> 00:31:20

ala Sana Mahatama

00:31:21 --> 00:31:25

It was mentioned that they don't accept letters, correspondence

00:31:25 --> 00:31:28

like that without a seal, sort of sort of Lhasa lorrison got a

00:31:28 --> 00:31:30

sealed made halacha to who fit.

00:31:31 --> 00:31:38

It's ring was made of silver, and what naughty Shafi Muhammad Rasool

00:31:38 --> 00:31:44

Allah, and Muhammad Rasul Allah was inscribed in it. Now, I don't

00:31:44 --> 00:31:50

need to go into depth into the stories behind this, or that lead

00:31:50 --> 00:31:52

on from this because they're quite popularly known, but I will

00:31:52 --> 00:31:56

indicate towards them. One is the story of Kisara Kisara was the

00:31:56 --> 00:32:01

cathedrals the ruler of Persia. And compared to the ruler of Rome,

00:32:01 --> 00:32:04

they you could say we're more advanced, the Persians in those

00:32:04 --> 00:32:07

days were a lot more advanced than the Romans, the Romans had just

00:32:07 --> 00:32:11

recently suffered a defeat as well as Allah subhanaw taala mentioned

00:32:11 --> 00:32:16

in the Quran. So the Persian Empire was considered to be on its

00:32:16 --> 00:32:21

heights. It was, I mean, you've got Iranians today that are more

00:32:21 --> 00:32:26

Persian than Muslim. And they would want to re they would want

00:32:26 --> 00:32:30

to bring back the, the original Persian Empire

00:32:31 --> 00:32:36

because they were very proud of it. Everywhere from cuisine to

00:32:36 --> 00:32:39

decoration and everything, some that they were really indulgent in

00:32:39 --> 00:32:43

the world, really, really indulgent. And they really want to

00:32:43 --> 00:32:46

make the dunya a paradise for themselves.

00:32:48 --> 00:32:51

So fire worshippers with fire worships a

00:32:52 --> 00:32:57

lot of arrogance as well. So when the Prophet sallallahu alayhi wa

00:32:57 --> 00:33:00

sallam sent his letter to the crossroads, whose name was

00:33:02 --> 00:33:08

whose name was a bro is ignore neuromas. A bro is progress.

00:33:08 --> 00:33:11

Enormous. That's probably why they say it's not good idea to keep the

00:33:11 --> 00:33:15

name but always it's a very Persian name, person, very Persian

00:33:15 --> 00:33:16

name. Anyway,

00:33:17 --> 00:33:19

when he received this letter of Rasulullah, sallallahu alayhi wa

00:33:19 --> 00:33:24

sallam, he tore it up. Very arrogant. He didn't even respect

00:33:24 --> 00:33:28

royal correspondence. He tore it up. So Rasulullah sallallahu. And

00:33:28 --> 00:33:31

when he heard about that, he said yet,

00:33:32 --> 00:33:36

Allah subhanho wa Taala will tear his kingdom up. And that's exactly

00:33:36 --> 00:33:42

what happened. After that they were caught with without anybody

00:33:42 --> 00:33:44

to put as the next king, because they had a lot of internal

00:33:44 --> 00:33:48

conflicts. It just went downhill from there. And finally, the last

00:33:48 --> 00:33:53

one, he died somewhere some weird death during the time of Earthman,

00:33:53 --> 00:33:54

rhodiola one.

00:33:56 --> 00:33:59

And all of that area came under Islam all the way up to I mean,

00:33:59 --> 00:34:04

they they had everything per Iraq today, Iran, Uzbekistan, all of

00:34:04 --> 00:34:08

this area, Horus into Afghanistan, all of these areas.

00:34:10 --> 00:34:12

On the other hand, the Christian one.

00:34:15 --> 00:34:20

He respected it. He made some inquiries. And it's famous that he

00:34:20 --> 00:34:24

caught Abu Sufyan not quoting. But coincidentally, Abu Sufyan was in

00:34:24 --> 00:34:30

the area at that time in near Jerusalem, in Palestine. So when

00:34:31 --> 00:34:35

basil was there, when her Oculus was there, he asked if there's any

00:34:35 --> 00:34:38

Arabs from Makkah, and Abu Sufian was the guy

00:34:39 --> 00:34:40

from the Allah one.

00:34:42 --> 00:34:42

And,

00:34:43 --> 00:34:45

you know, Sophia, just on him.

00:34:47 --> 00:34:51

If you look at all of the kuffaar of the Quraysh

00:34:53 --> 00:34:57

right, and you look at all of these evil leaders they had, you

00:34:57 --> 00:34:59

know, who have you got Otaiba you've

00:35:00 --> 00:35:06

got for me. Abuja, Abu Lahab and all of these guys, right? Have you

00:35:06 --> 00:35:10

noticed that out of all of those who opposed Rasulullah sallallahu

00:35:10 --> 00:35:15

alayhi wa sallam, only one of them actually made it to Islam. And

00:35:15 --> 00:35:19

that was Abu Sufian and his wife hint,

00:35:20 --> 00:35:24

despite everything they did, but hint Okay, she was a lot more

00:35:24 --> 00:35:25

aggressive than Abu Sofia.

00:35:27 --> 00:35:31

A lot more aggressive. She's the one that chewed the heart and

00:35:31 --> 00:35:34

liver of Hamza or the Hola, Juan.

00:35:35 --> 00:35:38

She was very aggressive. After even after she becomes Muslim.

00:35:38 --> 00:35:39

She's a very bold woman.

00:35:41 --> 00:35:44

The Prophet sallallahu sallam said, the women have the courage,

00:35:44 --> 00:35:48

they need to take beta, they need to take the pledge of allegiance.

00:35:49 --> 00:35:50

You will not

00:35:52 --> 00:35:56

you will not kill anybody. Because we don't kill anybody. We were the

00:35:56 --> 00:35:58

ones who bring our children up and then

00:36:00 --> 00:36:00

others kill them.

00:36:03 --> 00:36:09

And you will not find your kids while i is Nene. Can a free woman

00:36:09 --> 00:36:10

for the kids?

00:36:11 --> 00:36:14

Like for her that was? How can a free woman funny cuz she doesn't

00:36:14 --> 00:36:17

need to? You know, she's very bullish. These are the kinds of

00:36:17 --> 00:36:22

responses she gave. But then she was so clear about it. She says

00:36:22 --> 00:36:25

you were the worst of the family in our site before and now you're

00:36:25 --> 00:36:32

the most beloved of the families in our site. Now, Abu Sufian he

00:36:32 --> 00:36:37

was, yes, an enemy. He was one of the chiefs of the Quraysh. But he

00:36:37 --> 00:36:40

had something in him from that time. My way out of the allowances

00:36:40 --> 00:36:42

that I remember once

00:36:43 --> 00:36:47

during the time of Habiba, the Allahu Anhu was murder in a Hebei,

00:36:47 --> 00:36:48

but of the Allah one.

00:36:49 --> 00:36:54

And he made the bet he made a curse, Allahu Maktoum, Budha, he

00:36:54 --> 00:36:58

made this really severe dua. So he said, When Habib was making that

00:36:58 --> 00:37:03

doll, my father was there. And he grabbed me and pushed me to the

00:37:03 --> 00:37:07

ground. You know, like when a bomb goes off, you hit the ground,

00:37:07 --> 00:37:11

right? Because it says there was a belief in those days that if

00:37:11 --> 00:37:16

somebody did a curse, and you lay down on the ground, the curse

00:37:16 --> 00:37:19

wouldn't touch you. Because you know, when a bomb it blows, it

00:37:19 --> 00:37:20

kind of blows in

00:37:21 --> 00:37:26

a V shape. So you hit the ground, you know, kind of weird, something

00:37:26 --> 00:37:30

like that. So why we are the hola Juan, he's on the one side, he's

00:37:30 --> 00:37:34

seeing his mom's aggression because her brother was killed one

00:37:34 --> 00:37:38

of her sons Mario, whose brother was also killed in the Battle of

00:37:38 --> 00:37:42

butter. Her father was killed. So many periods of she was angry. She

00:37:42 --> 00:37:45

must have been going on about it every day. So you can imagine why

00:37:45 --> 00:37:46

we have been growing up in this.

00:37:47 --> 00:37:51

But then he's also seeing on the side that his dad, his father, Abu

00:37:51 --> 00:37:57

Sufyan an enemy, he's concerned about their curses. So what's that

00:37:57 --> 00:38:01

going to tell the child? Another thing on one occasion, they coming

00:38:01 --> 00:38:05

back from somewhere father, mother and child. He was young, they were

00:38:05 --> 00:38:08

all on an animal. He was a big businessman or a boo, boo, Sofia.

00:38:09 --> 00:38:12

So they were all on mountain. The professor Larson was returning

00:38:12 --> 00:38:16

from somewhere, Abu Sufyan said, Get off to his son, and let him

00:38:16 --> 00:38:20

stay. Let him get on. And his mother said, What's wrong with

00:38:20 --> 00:38:23

you? You tell your son to get off for this guy, you know, for this

00:38:23 --> 00:38:27

person that hola hola Cote de la Vela. And he said to his, he said

00:38:27 --> 00:38:30

to his wife, he's better than you are you and your is better than me

00:38:30 --> 00:38:35

and my son. So well, Sophia, I'm sorry. Well, have you seen all of

00:38:35 --> 00:38:38

this going on? So some say that he actually became Muslim before the

00:38:38 --> 00:38:42

conquest of Makkah. But that's when he expressed it, because he

00:38:42 --> 00:38:44

knew before that, if you went remember, there was a treaty in

00:38:44 --> 00:38:47

place at that time, where if anybody became Muslim from Makkah

00:38:47 --> 00:38:50

and went to Medina, they'd have to be sent back. So he thought,

00:38:50 --> 00:38:52

there's no point I'm gonna be sending it back. So he hid it,

00:38:52 --> 00:38:54

well, love island, but then it goes to fiat. And if you remember

00:38:54 --> 00:38:58

then at the conquest of Makkah, within voxalot, some say anybody

00:38:58 --> 00:39:03

who goes into the house of a Luciferian, he is safe, right?

00:39:04 --> 00:39:09

Probably repayment for so if you look at it out of all of this, all

00:39:09 --> 00:39:12

of these kuffaar of Quraysh are these leaders, of course, he's the

00:39:12 --> 00:39:15

only one that survives. And then he played his part him and his

00:39:15 --> 00:39:18

wife, they played their part, it must have been old by that time.

00:39:18 --> 00:39:21

He played they played their part of the woods, even during the

00:39:21 --> 00:39:25

Battle of her name was Sophia Anna Abbas for the Allahu Anhu. They

00:39:25 --> 00:39:27

were the only ones that stayed with Rasulullah sallallahu sallam,

00:39:28 --> 00:39:32

when a lot of people scattered. Right and Hindu. She was part of

00:39:32 --> 00:39:35

many battles afterwards as well. She helps a lot afterwards as

00:39:35 --> 00:39:40

well. So ALLAH SubhanA wa Tada the basic thing from his small acts of

00:39:40 --> 00:39:43

goodness from your heart, Allah could accept it from anybody.

00:39:44 --> 00:39:48

Right? Whereas the other guys they would like to the core, right to

00:39:48 --> 00:39:52

the core. They were just really bad. So Allah subhanho wa Taala

00:39:52 --> 00:39:53

did not accept them.

00:39:55 --> 00:39:57

And then of course, there was the other thing that his sister was

00:39:57 --> 00:39:59

married to rasool Allah wasn't from before.

00:40:00 --> 00:40:05

All right. And Naja she had made that Nika because she had migrated

00:40:05 --> 00:40:08

almost salamander the hola Juan and migrated to me senior

00:40:09 --> 00:40:12

with her husband right in the beginning to escape Allah she

00:40:12 --> 00:40:13

became Muslim quite early on

00:40:15 --> 00:40:20

her husband died there. So the Joshi, he, Solomon eyes her

00:40:20 --> 00:40:22

Nickleby Rasulullah sallallahu alayhi wa sallam.

00:40:24 --> 00:40:28

So in this case, you have the case there, so he asked Abu Sofia, and

00:40:28 --> 00:40:30

the story is long, and it's very famous, I'm sure most of us have

00:40:30 --> 00:40:34

heard it before. And those of you and could have lied, but he told

00:40:34 --> 00:40:38

the truth as far as he could, and which was very positive about

00:40:38 --> 00:40:40

Rasulullah sallallahu Sallam and their relationship.

00:40:42 --> 00:40:43

And

00:40:45 --> 00:40:49

out of that respect, I mean, we've we still live within the remnants

00:40:49 --> 00:40:52

of the Roman Empire. Because really modern civilization, it's

00:40:52 --> 00:40:55

all it's all, essentially

00:40:58 --> 00:41:03

a remnant of the Roman Empire just in in a different sense. You still

00:41:03 --> 00:41:06

go to the Vatican, right, to a certain degree or some issues they

00:41:06 --> 00:41:09

to break off the Protestants or break off of the, of the

00:41:09 --> 00:41:13

Catholics, and so on. And the Roman Empire started off as a

00:41:13 --> 00:41:15

pagan empire. Right.

00:41:16 --> 00:41:21

But then, it became a Christian empire afterwards, before us with

00:41:21 --> 00:41:23

allah sallallahu Sallam from the time of

00:41:24 --> 00:41:28

Constantine. He's he embraced Christianity. So then the whole of

00:41:28 --> 00:41:32

the Roman Empire became Christians, whereas before they

00:41:32 --> 00:41:34

were pagans, persecuting the Christians.

00:41:35 --> 00:41:39

So repulsive Rasulullah sallallahu alayhi wa sallam was advised that

00:41:39 --> 00:41:44

they wouldn't accept it. So that's what he did. He got a ring and he

00:41:44 --> 00:41:48

used to use that. So honestly, the Allahu Anhu is reporting in this

00:41:48 --> 00:41:52

hadith that it's ring was made of silver. And it was written

00:41:52 --> 00:41:56

Muhammad Rasool Allah, Hadith number 91, which is also related

00:41:56 --> 00:42:00

from Anna symptomatic or the Allah one. He tells you that adab now he

00:42:00 --> 00:42:02

says that Rasulullah sallallahu alayhi wa sallam whenever he would

00:42:02 --> 00:42:07

enter into the whenever he would enter to relieve himself, he would

00:42:07 --> 00:42:09

take off his heart.

00:42:11 --> 00:42:12

He would take off his ring.

00:42:13 --> 00:42:16

The reason he would take it off because he had the name Allah

00:42:16 --> 00:42:17

written on it.

00:42:18 --> 00:42:22

We've already mentioned the hook of taking things into the into the

00:42:23 --> 00:42:24

laboratory as such.

00:42:26 --> 00:42:30

Hadith number 92 which is related from Abdullah Omar or the Allah

00:42:30 --> 00:42:34

one, that also allah sallallahu alayhi wa salam ala Rasulillah

00:42:34 --> 00:42:39

Sahaja Mignon what is being fucka Ana Allah ye D. So McKenna V or

00:42:39 --> 00:42:42

the ubiquitin where Omar already Allahu Anhu Martha Magana via the

00:42:42 --> 00:42:43

earth moon or the Allahu anhu, uma

00:42:45 --> 00:42:48

had the Sakata fee the reason

00:42:50 --> 00:42:53

right, so this hadith is from Abdullah IGNOU Nomade from

00:42:53 --> 00:42:55

Abdullah he neuromotor the Allah one.

00:42:56 --> 00:42:59

Abdullah Muhammad Ali alone says the Prophet sallallahu alayhi wa

00:42:59 --> 00:43:03

sallam got a ring of silver made for him and it was on his hand. So

00:43:03 --> 00:43:06

he used to, he used to use it, he used to wear it or he used to use

00:43:06 --> 00:43:07

it.

00:43:09 --> 00:43:12

It was in his possession. Then it was in the possession of Abu Bakr,

00:43:12 --> 00:43:16

Siddiq rhodiola, one, then Ermelo, the Allah one, then it was in the

00:43:16 --> 00:43:18

possession of Earthman or the Allah one.

00:43:20 --> 00:43:23

Either for the sake of Baraka wearing it for Baraka or that he

00:43:23 --> 00:43:27

used to use it to seal with. So there's both possibilities.

00:43:29 --> 00:43:32

What you understand from this is that something of Rasulullah,

00:43:32 --> 00:43:35

something of a pious individual, you can keep it for Baraka, as

00:43:35 --> 00:43:36

they kept it here as well.

00:43:38 --> 00:43:41

You can even wear it if it's a cloak. If it's a neuroma, if it's

00:43:41 --> 00:43:44

something else, you can keep it and you can wear it sorry, but did

00:43:44 --> 00:43:46

that as we learned from another Hadith as well.

00:43:49 --> 00:43:51

So it's mentioned that the Prophet sallallahu alayhi wa sallam you

00:43:51 --> 00:43:56

know if it was anybody else's goods, it doesn't go to strangers,

00:43:56 --> 00:43:58

it goes to their own family, because it's goes to the

00:43:58 --> 00:44:01

inheritance, you have to split everything up. But windowsill,

00:44:01 --> 00:44:03

allah sallallahu alayhi wa salam.

00:44:04 --> 00:44:08

It wasn't like that he doesn't leave inheritance. Prophets Do not

00:44:08 --> 00:44:12

leave inheritance. Their inheritance is Earl, which anybody

00:44:12 --> 00:44:15

could become an inheritor for, let's just say there's some rich

00:44:15 --> 00:44:18

guy and you want to become an inheritor. The only way you could

00:44:18 --> 00:44:21

do this, get married into the family, right as people do the

00:44:21 --> 00:44:25

these days, and then have the big lock, you know, they waste a lot

00:44:25 --> 00:44:29

of that money in lawsuits and so on. But there is one way rather

00:44:29 --> 00:44:34

that you and everybody can become an inheritor in and as much as you

00:44:34 --> 00:44:35

want, and nobody will stop you.

00:44:37 --> 00:44:39

And you're taking more will not mean somebody will have to take

00:44:39 --> 00:44:42

less. That is the knowledge of Rasulullah sallallahu. No

00:44:42 --> 00:44:45

knowledge of the deen sacred knowledge. Everybody can become an

00:44:45 --> 00:44:46

inheritance that

00:44:48 --> 00:44:52

and it says, Whoever does become an inheritor of that has taken a

00:44:52 --> 00:44:55

big portion that is the best potion you can take.

00:44:56 --> 00:44:59

May Allah make us inheritors in the true sense of the word

00:45:01 --> 00:45:04

So the prophets Allah some left behind the ring, he left behind a

00:45:04 --> 00:45:07

bowl, he left behind some weapons.

00:45:08 --> 00:45:11

And there was something of household something basic.

00:45:12 --> 00:45:14

This became sadaqa for the believers

00:45:15 --> 00:45:19

or the leader could take it and use it however they wished for

00:45:19 --> 00:45:22

whatever purpose it was for. That's why it mentions that the

00:45:22 --> 00:45:26

bowl came to answer the Allah one because he helped Rasulullah

00:45:26 --> 00:45:29

sallallahu Sallam for such a long time that his bowl was by UNASUR,

00:45:29 --> 00:45:29

the Allah one.

00:45:31 --> 00:45:31

And

00:45:33 --> 00:45:38

the other things went to different people. The ring must have been by

00:45:38 --> 00:45:42

by Anasazi Allahu Anhu. Others say it was by somebody else.

00:45:44 --> 00:45:48

But Abu Bakr the Allah Han who used it and Omar are the Allah who

00:45:48 --> 00:45:49

used it as well.

00:45:50 --> 00:45:53

Most of the time it stayed by a person called more it be more

00:45:53 --> 00:45:54

active.

00:45:55 --> 00:45:59

And he would give it to them whenever they wanted, will love

00:45:59 --> 00:46:03

Ireland. So now on one occasion, with Monterey Allahu Anhu was

00:46:03 --> 00:46:08

sitting on the edge of this well, which was in this place called

00:46:09 --> 00:46:14

ARIS and he was having it dug for the pupil of Madina Munawwara and

00:46:14 --> 00:46:16

he must have been thinking and people play around with things

00:46:16 --> 00:46:20

when they when they're thinking when they're brooding over

00:46:20 --> 00:46:22

something. So he must have been playing with the ring taking it

00:46:22 --> 00:46:24

off, putting back on taking it off, put it back up, putting it

00:46:24 --> 00:46:27

back on, and that's when it dropped into the well.

00:46:29 --> 00:46:32

As mentioned in a hadith of Buhari, it,

00:46:33 --> 00:46:38

fell into this well of ARIS. And then in the site you mentioned

00:46:38 --> 00:46:39

that was one of the Allahu Anhu

00:46:40 --> 00:46:45

had asked for this ring from why keep so that he could seal

00:46:45 --> 00:46:48

something with it was in his hand, he was playing with it, and it

00:46:48 --> 00:46:50

dropped him while he was thinking.

00:46:51 --> 00:46:55

Some say that it dropped from the hand of my deep, other say drop

00:46:55 --> 00:46:59

from his hand. The possibility is that he had it. As he was giving

00:46:59 --> 00:47:02

it over to me it could have dropped them and the person was

00:47:02 --> 00:47:04

watching didn't know really whose hand it dropped from someone who

00:47:04 --> 00:47:07

said he had dropped from his hand, some say drop from his hand.

00:47:07 --> 00:47:09

That's how you reconcile these narrations.

00:47:10 --> 00:47:14

He mentions in the Hadith body from Anasazi Allah one, three

00:47:14 --> 00:47:19

days, we kept looking for it, we had the whole well dried out all

00:47:19 --> 00:47:23

the water taken out. But we couldn't find it. Imams duty

00:47:23 --> 00:47:30

mentions in his Toshi, from some scholars that this ring was from

00:47:31 --> 00:47:36

among the very significant secret things that held the great secret.

00:47:36 --> 00:47:40

Just like the ring of Solomon or a salaam held the great secret as

00:47:40 --> 00:47:43

well had great power, essentially saying it had some kind of power

00:47:44 --> 00:47:47

in the sense that he had some kind of Baraka because when Zulema

00:47:47 --> 00:47:48

allihies salaams ring

00:47:50 --> 00:47:51

was lost,

00:47:52 --> 00:47:57

his kingdom went and likewise with Earthman or the Allah one, some

00:47:57 --> 00:48:01

people have tied in this, that when his

00:48:02 --> 00:48:07

when he when the ring was lost. After that, things began to

00:48:07 --> 00:48:13

collapse. The in the problems began to start against him, people

00:48:13 --> 00:48:16

started to rally others around him and against him and so on and the

00:48:16 --> 00:48:21

fitna began. And it's kind of symbolic, that that's what's

00:48:21 --> 00:48:21

mentioned.

00:48:23 --> 00:48:27

There are no such thing as coincidence. Coincidence means two

00:48:27 --> 00:48:29

things just happen to be there. Everything Allah is behind

00:48:29 --> 00:48:32

everything. So yes, we have these two significant

00:48:34 --> 00:48:37

things that happen. One was the the Sunni man is a man's ring and

00:48:37 --> 00:48:42

one was with the Ring of Honor the Allah one, which was originally

00:48:42 --> 00:48:45

that of Rasulullah sallallahu alayhi wa sallam, then you have

00:48:45 --> 00:48:49

another orlimar have pointed this out, that when the member of the

00:48:49 --> 00:48:50

prophets of Allah Islam was burnt,

00:48:52 --> 00:48:58

that signal the end of the banana Abbas, and they never come came

00:48:58 --> 00:48:59

back to rule again.

00:49:01 --> 00:49:04

And Allah who are thrown to the Allahu Allah, He knew the

00:49:04 --> 00:49:07

significance of this ring. And that's why for three days,

00:49:07 --> 00:49:10

according to that narration, they looked for it, they emptied the

00:49:10 --> 00:49:13

well out, or it could have been just for the fact that it was a

00:49:13 --> 00:49:16

sort of loss of the loss and his ring, great sentimental value,

00:49:16 --> 00:49:20

something that no money could buy. And that's, that's why he did

00:49:20 --> 00:49:23

this. So whatever the reason was for that, but what we understand

00:49:23 --> 00:49:26

from this is that if you do lose something, if it's something of

00:49:26 --> 00:49:29

sentimental value, true sentimental value, well, you could

00:49:29 --> 00:49:32

look for it. You should not feel bad about looking for something

00:49:32 --> 00:49:34

like that. If there is an attachment to something,

00:49:34 --> 00:49:37

obviously, it's not the same thing as something of Rasulullah

00:49:37 --> 00:49:40

sallallahu. I do so with this man or the Allah one. So we're not

00:49:40 --> 00:49:44

going to equate it to that level, but it gives us some understanding

00:49:44 --> 00:49:46

of the permissibility of doing such a thing.

00:49:47 --> 00:49:51

The Prophet sallallahu alayhi wa sallam also, if you remember, they

00:49:51 --> 00:49:54

looked for the necklace of action of the Allah Juana, but that's

00:49:54 --> 00:49:57

because she had borrowed it from somebody else. It wasn't hers, or

00:49:57 --> 00:49:59

somebody else's. If it was hers. It maybe rasool Allah

00:50:00 --> 00:50:02

Since I would have said, forget it, we'll get you another one. But

00:50:02 --> 00:50:05

it's a belong to somebody else in somebody else's property. And thus

00:50:05 --> 00:50:09

they look for that as well. So you have a number of these, you have a

00:50:09 --> 00:50:10

number of these,

00:50:11 --> 00:50:14

these examples. And then finally,

00:50:15 --> 00:50:20

it say, the narrator says it's sick. It's inscription was

00:50:20 --> 00:50:23

Muhammad Rasool Allah, as we've just discussed before. But the

00:50:23 --> 00:50:24

main thing here is

00:50:26 --> 00:50:26

that

00:50:27 --> 00:50:30

the Prophet sallallahu had mentioned that nobody else should

00:50:30 --> 00:50:33

take the same kind of ring at that time, because then what's the

00:50:33 --> 00:50:35

point of the uniqueness of it if everybody's going to make the same

00:50:35 --> 00:50:39

thing and the Sahaba whenever they saw sort of loss and loss of doing

00:50:39 --> 00:50:41

something they would like to do it as well, to tell them don't make

00:50:41 --> 00:50:45

the ring like this. But afterwards, it was fine to have

00:50:45 --> 00:50:48

such a ring for obika or the Allah one because there'd be no

00:50:48 --> 00:50:51

confusion as to who it's really coming from. Because the prophets

00:50:51 --> 00:50:54

of Allah Islam had departed this world. Having said that, though,

00:50:54 --> 00:50:57

there are different people that some people were wearing, some

00:50:57 --> 00:51:00

people didn't wear a ring some people, their opinion was that you

00:51:00 --> 00:51:04

only use it for the sake of signing something with or seeing

00:51:04 --> 00:51:05

something with and

00:51:07 --> 00:51:10

you if you do have a ring, it's a good idea to put some inscription

00:51:10 --> 00:51:13

on there the inscription could be your name, the inscription could

00:51:13 --> 00:51:18

be something else. So it could be whatever it is that you want to

00:51:18 --> 00:51:20

put on there. So

00:51:23 --> 00:51:25

a name of Allah subhanho wa taala. For example,

00:51:26 --> 00:51:29

Al Mukalla this was from

00:51:31 --> 00:51:35

earlier the Allah one. His was Elmo Kula sovereignty is for

00:51:35 --> 00:51:41

Allah. Mohammed Al Bakr was to dilla the tabby in a hurry the

00:51:41 --> 00:51:45

Hadith scholar he's a thicker to build trust in Allah masuk another

00:51:45 --> 00:51:48

Hadith scholar he was was Bismillah

00:51:49 --> 00:51:52

on it, even Amara demonstrated that he had written Kapha Bill

00:51:52 --> 00:51:59

motiva Ilan Omar de la one had it written. That Mote is enough of a

00:51:59 --> 00:52:04

council for you enough of an advisor for you. Oh, Mr. Mousavi

00:52:04 --> 00:52:08

Salam had the Cooley Agilent Kitab that there's a there's a written

00:52:08 --> 00:52:10

period for everything where everything will come to an end.

00:52:11 --> 00:52:15

And today man it is Salam. Allah Allah Mrs. La ilaha illa Allah

00:52:15 --> 00:52:18

Muhammad and Abdi there is no good except me and Muhammad is my

00:52:18 --> 00:52:22

servant. And my Rasul and Amari salaam said La ilaha illallah,

00:52:22 --> 00:52:25

Muhammad Rasool Allah, there is no God except Allah. Mohammed is

00:52:25 --> 00:52:28

Allah's messenger. Allah knows best it's going so far back I

00:52:28 --> 00:52:31

mean, there's probably nothing say in definitive about that

00:52:32 --> 00:52:34

alojamento Salam and because salaam robotically Adelgid,

00:52:34 --> 00:52:37

everybody, Chrome Allahumma Jaqua un bureaucratic and unstudied

00:52:37 --> 00:52:41

Allahumma villa in our hand our F in our in our Sakana Allah Who

00:52:41 --> 00:52:44

Miguel Hirakata Amina Allah Illa Illa Allah Subhan Allah be

00:52:44 --> 00:52:48

Colombia is it your ma OC fauna Salam al Muslim during Ramadan me

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