Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Ring of the Prophet () Part 13
AI: Summary ©
The transcript discusses the confusion surrounding the use of cloak as a token of one's power and the potential for one to become an inheritor. The story of a ring that fell into a well of ARIS and the possibility of it being lost and reintroduced is discussed. The narrator suggests that the ring is not just a ring, but something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that
AI: Summary ©
Bismillah al Rahman al Rahim Al hamdu lillah
wa salatu salam ala UL Mursaleen. While he was up over cosa limiter
Sleeman, Kathira en la AMI Dean Emeritus.
After this chapter on the sandals are full well Rasulullah
sallallahu alayhi wa sallam. The next two chapters, Imam Tirmidhi
has spoken about the same subject, but he's split up the chapters
based on the different aspects of that topic. It's speaking about
the
ring of Rasulullah sallallahu alayhi wa sallam. The first
chapter in this, which is chapter 11 of the book is about
what the ring of Rasulullah sallallahu looked like. And the
second chapter is about where which finger and which hand, the
Prophet sallallahu alayhi wa sallam would wear that ring on. So
he's decided to split the chapter of this quite a few narrations in
this. So in this first chapter, it's going to be a description of
the ring of Rasulullah sallallahu alayhi wasallam. Let's read the
chapter first.
What will Isner Tasini mean in Immerman graminicola Bourbon
manager if he could hurt me Rasulullah sallallahu alayhi wa
sallam will be he called a hunter ThinApp kotoba to Musang he didn't
while you were in Abdullah who knew what had been an Eurosonic he
should have been an assemblyman he can know the Allahu Anhu cada
Anahata whenever you sal Allahu Allah He was I mean what do you
mean what kind of a saw however she will be he called ahead that's
enough to be able to call ahead that's why we're in it and I'd be
we shouldn't live near O'Meara and Olivia sallallahu alayhi wa sallam
at the heart of infidelity in Falcone acting will be here what I
invest who called where Isa will Bishop is mu Jaffa Have you
actually you know be here God I had this no Muhammad of no ala
Nakata have sub neuroma of Nero Baden who didn't foresee it an FEC
you had nothing so how you don't call a call ahead to Venezuelan
will Haytham Italian who made in an assembly Madigan to the Allahu
Anhu kala Anahata Musa la la hora de he was selling them in fifth.in
fossa who mean Who are we he call had this nice Hakuna answering
call had nothing Mr. Lucia Sherman called ahead Destiny Abeokuta
Darren and Sydney American the Allahu Anhu called llama or others
who will lie so Lola while he was still too young to be ill ihme
leader who in Raja Mala balloon ala Kitab and Ali Halterman for
stonor Halterman fucka anyanwu Isla by al de Fuca fee will be he
got 110 Mohammed,
Mohammed Omar Abdullah and I'm sorry you've got to have different
aviones on Amazon and diplomatic and on the Allahu Anhu call the
gun an actual heart and Rasulullah sallallahu alayhi wa sallam and
Mohammed on Saturday and Rasool softwareone Well Allah He saturon
Allah He got ahead this Ananda Subnautica unije Tommy yo abou
Imran Khan ahead had done no harm, no pacing and how they didn't
paste in Nkhata data and unassuming American media law 100
via some of the law while he was still in Makati law Kiswahili solo
and Natasha Yaffe alumni of Balu Nikita vanilla Bihar TermInfo
cassava Rasulullah sallallahu alayhi wa sallam a hot woman had
occurred to who feed feed Dalton Why not Petia fie Mohammad Rasool
Allah, whatever you call it 100 Tonight is how condiments wouldn't
call had dinner sorry dinner if anyone had judgment I mean Hernan
Holloman only been in your region and is the Haryana similar the
Allah one and then wa sallallahu alayhi wasallam are gonna either
the hotter hotter and hotter who will be here corner Hunter tonight
how cognomen student called ahead that's an ARB allow him to domain
called I had this an hour Obaidullah him neuroma on nothing
and I don't even hear him. I don't know the Allahu Anhu call it the
hada Rasulullah sallallahu alayhi wa sallam mahasamadhi been for
Corona fee and Ethan Magana via the API working with your Omarosa
McKenna via the Earth man I had the coffee. He's not sure who
Mohammad Rasool Allah
so several Hadith in this chapter.
And as we said earlier, it's going to be the one that describes the
ring of Rasulullah sallallahu alayhi wa sallam.
The word in Arabic for this is heart.
And the meaning of hartham is comes from the word hematoma,
which means to seal something. And when you put a ring on your
finger, it doesn't seem to have any association with sealing
something. It's just literally a ring around the finger. But it's
in Arabic, it's called hartham. This is very insightful because it
gives us an understanding of why the ring is worn. And the ring is
worn because the purpose the major purpose of it was that it acted as
a seal. And the reason the Sula sallallahu alayhi wasallam,
started wearing a ring or got a ring made to start with was
because he decided after who they be to write to the kings and the
rulers of the different dynasties around the world. And he was then
told that
they won't accept just the letter because they won't look official
enough. You need a special you need a special seal that
accompanies the letter. So it becomes official because that's
The way international correspondence takes place. Now
from this Rasulullah sallallahu didn't insist that no, I'm going
to do it my way.
And I'm not going to sign it, I'm going to send it Take it or leave
it, he didn't have that attitude as you can see. Because there are
many things like this that we deal with in a modern context. Where to
do something efficiently and properly it needs to be done with
some procedure. You have to sometimes go and buy something to
be able to do something with now.
Is it Islamic to do that or not? We run into this dilemma. Now
here, the Prophet sallallahu alayhi wa sallam said, Fine, we'll
get a ring, and thus a ring was made. And now you have this whole
chapter. The Prophet sallallahu sallam was not one to wearing just
for adornment purposes, it becomes very clear that that's what he
wore it for. So now, in this case, he got a ring. And he wrote the
letter, according to that.
He didn't insist on just sending the letter.
But he decided to do it according to the protocol and such, because
the protocol didn't contravene any rule of Islam, any law of Allah.
Yes, if there's a protocol that contravenes the law of Allah,
that's where there's no negotiation.
That's where it's an issue. That's where you stick to your faith. But
this is an additional aspect that's neutral. It's not really to
do with faith or no faith, it's a procedure. So this gives us some
understanding. That doesn't mean you take the deed into your own
hand and judge it for yourself. But if you do have to sometimes
make a split decision where you can't consult an island, well,
this does help in that situation. Because taking the ring was had
nothing to do with
country contravening any law of Allah subhanaw taala. And it's,
it's documented, it's mentioned that there was in Waring's in
those days. So it wasn't that everybody else was wearing a ring
around him. And then the prophets, Allah, some wasn't, so he said,
Okay, I might as well do it anyway. Because everybody else is
it's a tradition anyway, the Arabs in Waring's The man didn't
Waring's. Right. So and then the purpose of it is understood from
its name. So going back to the name, what it means to seal. And
that's why they say, we speak about Hatim Belhaj, which means
the good sealing state, excellent seeding state virtuous seeding
state, that is the last breath of a believer than the sole hajima is
the evil seeding state, which may Allah protect us from that is,
when nothing more, that's why when you put a seal on, it means it's
sealed. It means that it's come from a particular place that
because of the seal it, it represents someone in particular,
or some organization, some country, some nation.
And normally the seals that were made, they had something in stride
inscribed on it. So that's going to be discussed, discussed in this
chapter as to what was inscribed on the seed of Rasulullah
sallallahu.
What was it made of?
You put a bit of wax to seal the scroll or however the letter was
written and folded the envelope or whatever it was, and then you put
some of that some wax on or something and then you seal it
through so it's, it's unique.
The first Hadith it's related
from
under a pseudonym Ehrlich or the Allah who I know since he was
always with the Rasul Allah, Allah, Allah, millennials in
Madina Munawwara when these letters were written, he has a
good understanding of this ring of Rasulullah sallallahu alayhi wa
sallam, he says that the ring of Rasulullah sallallahu alayhi wa
sallam was made of work of silver.
What kind of fosu who have a sheen?
So it's Jim was Habashi
whatever is supposed to be in a place of the gym, stone, whatever
it is, it was habit, she was Abyssinian. That needs to be
explained as to what it refers to by Habashi in general, I mean, it
was made by an embassy in person. The stone came from Abyssinia, the
design was Abyssinian. What was Abyssinian about it. So that needs
to be reconciled here.
According to
there's another Hadith which seems to contradict this, because
on the face of it when you say that it's Jim was Abyssinian.
You're understanding that Jim was a separate part to the ring, which
we know was made of silver. So that means the Jim was made of
something else. There's another Hadith that's coming a few
generations down it says what kind of fossil who mean who, which
means the gem pot was from the silver itself, so there was no
other foreign stone on it.
There was nothing separate
So on it, it was, it was the same thing.
It had had the band and then it had a silver pot that resemble the
gem, the gemstone. So how do you reconcile the two? Well, you can
reconcile it in the world by one one way is to say the prophets of
Allah some had more than one ring. So one of his rings, as described
later is the one that was fully silver band of silver and the gym
part was also of silver, a larger piece, whether that was square
round, or whatever shape that was, and the other ring was the one
that had an Abyssinian stone to it.
However, others have said that there is no contradiction anyway.
There's no contradiction because Habashi a be singing doesn't have
to refer to a separate stone could be designed work could be who
manufactured it who designed it? Because it's possible then he will
both types of rings and eventually the last one was the one as
described later that it just had silver on it altogether.
However, others say that how can you argue that he had two rings
you need to delete for that you can't just make it up? Because
this reconcilable you can't just say that it were two rings, you
need some delete for that. So
they are no there needs to prove that there were two separate
exists. There's another one which was made of gold, which he threw
away, and everybody threw it away as well. Professor Lawson was very
against gold rings. In fact, you hardly ever hear of a surah allah
sallallahu alayhi wa sallam pulling something off someone it
just wasn't his nature was it? Right in many other things as
well. But in one on one occasion, there was a person who came with a
golden promise of a lesson just told me to just got really angry
with it. So gold because gold is not for men in this world, gold
and silver, only a small amount is permitted.
Right. So what does it mean by Habashi? Then even if the whole
thing was silver, what was the Habashi is that it was made by an
Abyssinian or that it was made according to an Abyssinian design.
So it could have been an abbey senior in Makkah, who just made it
according to any design, we could have been an Abyssinian design. So
that's what NSD Allah was saying that it was Abyssinian.
So now the, the gem part could be made with anything because it's
not talking about the gem itself.
And what was written on there was Muhammad Rasulullah, that's pretty
much quite agreed upon, because it's in so many iterations,
Mohammed, the messenger of Allah, that is what was written on there.
And the fact that it was all made of silver is stronger, because if
it's silver, it's easy to engrave on the silver is quite a soft
metal actually, it's much more easier to engrave on there than to
engrave on stone. So it was made of stone it'd be a lot more
difficult and mostly you engrave on metal, so it was most likely
that it's related from suity amounts. So Unity is a great
Hadith scholar as well and commentator that
when he says How does she have a she actually refers to a type of
it refers to a type of emerald, whose color was greenish. And
that's what another opinion, however, she refers to a
particular type of colored of gemstone as such
by Herky he's related that this particular one that he's referring
to, is speaking about the one that had some gold on it, but that
seems to contradict what Anthony alone himself is saying is that
it's silver.
There are also other Hadith which are quite weak, and it's very
popularly
Some people believe that Carnelian is what Rasulullah sallallahu is
used as a Gen gemstone is kind of a yellowish orangish kind of stone
Carnelian some people say that sunnah, but it's not really
mentioned in any it doesn't seem to be mentioned here in any of
these iterations.
The next hadith is Hadith number 86.
Which is related from
Abdullah him or Omar or the Allah Juan, that the Prophet sallallahu
alayhi wa sallam, he, he took on he,
he took a ring of silver, right, he wore a ring of silver, he got
it made for him. That's what that's what it means. This was
around the seventh year in Madina Munawwara 70 of the hedgerow. When
he did this, according to what's mentioned in by Ignosi, the nurse
or the sixth year, according to what others mentioned, he used to
use it to seal his letters with so that was the primary purpose of
it. Well, I and in this narration, it says What are y'all bazoo he
didn't wear it.
But then the problem is there's another narration which says that
Rosa was amused to take it off and using when relieving himself which
indicates that he used to wear it
So you've got one Hadith, which clearly says he didn't used to
wear it, another Hadith, which indicates that he used to wear it.
So we'll have to reconcile that. According to some scholars, they
say that the reason Rasulullah sallallahu took a ring to start
with was purely for the sake of
it inscribing his name seen in his name, otherwise he would not have
taken it. So it was not for the purpose of adornment. Others say
that, that is maybe how he started. But then he did wear it,
as mentioned in other generations. And that's why it could be
considered a sunnah to wear it as well.
The Hanafi opinion on this is that it's permissible to wear it, but
it's better not to unless you need it for for purposes of
inscription, or sealing. So if you don't need like today, I don't
think majority of people don't use the widget, we have stamps, rubber
stamps, right? So you can get one of those instead. That's the
opinion, however, because the promise of the lesson is related
that he wore it. Many people would say many, many scholars would say
he worked. So it's something that it's there. But it's nothing to
insist on. Because of course, a lot of Salem according to many
Hadith as this one from Abdullah Omar, the Allah is mentioning
clearly that he didn't used to wear it, it was purely for the
sake of sealing.
Now it will come in the next generation that when those Hadith
kind of seem to indicate the process, we used to wear it
because it says he used to wear it on his right hand used to wear
this finger. So we'll wait for those Hadith.
So how do you reconcile the Hadith that says that he never wore it?
And the other one, which says that he would take it off before using
the word? I mean, how many times is going to see the letter? Right?
So they're saying, Well, you're not seeing 1015 20 He wasn't
working?
It was, you know, it's not something you need every day.
Right? Um, how many letters are used? How many letters did he
send? So the fact that he used to wear it and not take it off,
sorry, and take it off means that he wore it, there were times when
he wore it for a while.
So what you could understand from this is that he didn't wear it
permanently, you know, some people always have to have a ring, or
they have to have this or to whatever or a necklace or
bracelet. He didn't do that. He did take it sometimes when maybe
he used it or he was going to use it and then he did wear it for a
while. So he wear wore it on occasions. But the one thing that
is being mentioned here is that when he did wear it on occasions,
he took it off before using the toilet
before relieving himself. So that's something he never did,
which is to not keep it one. And the reason he did that not
everybody has to take their rings off. It's not a it's not an issue
of becoming impure is because there was an inscription of his
name on there. Muhammad Rasool Allah, the name of Allah subhanho,
wa taala. And then that's why he took it off
the hook, um, there is that if you've got something like that, as
long as it's covered, it's okay, if it goes into the toilet. I
mean, as far as possible, you should put it aside as far as
possible. But if it's covered, it's okay to go in with it.
Especially if you can't find a place to put it or it's gonna get
stolen or something like that, then it's okay if it's covered to
go inside with it. That's why the things people were like that weed
and other things, it's won't be a problem going inside as long as
it's covered, which they are normally.
It's also possible according to some narration, although this is
not the stronger opinion is that he had one for adornment purposes.
So it's a permissible form of adornment, and the other one was
for stamping with
but there's no real proof for that.
Some have even said that it's actually Makrooh for anybody other
than someone who really needs it for official business, but not
Makuta honeybee, this will all be mcru 10 z because there's nothing
really serious about it as such.
Now, there's another story here another issue here that we need to
discuss if something if there is the basis of something in sunnah
which could be considered sunnah on a some level, but then you find
that there are normally the you can say the people of mischief and
fitna and problems that have adopted that particular thing for
their own purposes, then does that mean you should also do the same
thing or not?
So let's just say a ring Nobody wears a ring for the sake of
cinema, let's just say because, you know, people aren't aware of
it. And then you've got you've got all of these guys that follow punk
people and
I don't know gangsters or whatever else you have, so they're all
putting their rings on now. So now if you put a ring on for sooner,
people are gonna think that you're part of them. So should you put it
on are not saying well, it's sooner. According to many
scholars, they say that if there is a US
Something that has bases in sunnah and it's become a unique sign a
clear salient sign of people like that, then you should avoid it
better than that. Because otherwise you're going to be
grouped into them as well.
That's if it becomes a very specific sign of them as such. Now
if it's like they're wearing it, other people are wearing it as
well, then then you can wear it.
But this is only in those things which are not strong. It's like,
let's just say some people have said, for example, that giving a
than we've had corrupt officials before, corrupt leaders before
they gave her that as well, does that mean we have to stop giving
other than right just because corrupt people do it as well? No,
because that in itself is a salient feature of Islam. Right?
They just doing it, but this is a different story here. So this will
relate to anything else like that. So you have to be careful about
it. Because there's one aspect in the deen which is that you should
not assist someone else to have bought bad thoughts about you.
You're helping them to commit a sin you're helping them to feel
bad
and that is bad insurance to help somebody to feel bad about you.
As long as you know
the next hadith is about isa tell me the the most onif the author he
says a bishop that is quoted in this transmission, his name is
Jaffa ignobly washing he makes a point of mentioning that
just in case people were his name was obscure for people that's why
he mentioned it there. Right the next hadith is Hadith number 87,
which is related from an uscib mnemonic or the Allahu Anhu again
he says
another thing is that the first Hadith which spoke about the
Habashi stone was also from a pseudo Malika the Allah one, the
same Sahabi is saying now that the ring of Rasulullah sallallahu
alayhi wa sallam was made of silver. And now the the gem of it
was from the silver itself. So you had no other stone on it?
Was it circular, or square
or three triangular?
Allah knows best but most likely it was square, because that's
easier to write on. Especially the three words that were written on
there.
That's why there's another narration from zoo haev which
actually mentions that the whole thing was silver.
The whole ring of Rasulullah sallallahu singer said there was
no stone on it according to that.
Imam a Buddha wouldn't necessarily relate from er signal hearth,
ignore it from his father from his grandfather that the burn ring of
Rasulullah sallallahu alayhi wa sallam was made of metal, not of
silver was made of metal but it was plated in silver. That's
another another opinion in another narration.
And
just to what happened later, is that after the Prophet Allah son
passed away, Abu Bakr Siddiq will be alone took that roof.
He used it, then armor the Allah and we used it and then Earth
Amandla the Allah one who used it and one day, he was sitting by a
well when he was having it dug deeper, the well of iris, and it
fell in there and they couldn't find it again, even though they
looked for it for three days. Just totally disappeared.
And
we'll we'll speak more about that later.
But it says that the one that fell down in there was this one.
So it's possible that they were more than wandering but there's
nothing conclusive about it. The next hadith is Hadith number 88.
In that one, it mentions from Anna symptomatically Allahu Anhu. He
really knew the string because he probably handled it a few times
because he was so close to Rasulullah sallallahu alayhi wa
sallam. He says that when Rasulullah sallallahu alayhi wa
salam intended to write letters after his return from holiday via
to the IgM to the foreign leaders, the non Arab leaders,
calling them inviting them to Allah subhanho wa Taala Akela who
it was said to him, he was advised that in the IgM law Jacoba Luna
Illa Kitab and Allah He heard them that these non Arabs they don't
accept letters that do not have a seal on it. You know, maybe they
considered themselves more
progressive or civilized or whatever, that we need a sealed
letter from you. You know, we don't these Bedouin letters don't
work for us. Yeah. Right. So,
so the Prophet salallahu Alaihe Salam
Got one made, he got a ring mate.
And, or he ordered somebody he ordered somebody to make it for
him as a mom, daughter Courtney has related from Sonoma ignore
Sonoma from crema from Yarden Omiya, who says that I was the one
that designed and made this ring for Rasulullah sallallahu alayhi
wa sallam.
And he says nobody else assisted me in that I did it myself who
says that, ya know, Mejia. He says I am the one who made it. And the
inscription on it was Muhammad Rasulullah.
And then the NSO the Allah who has the Narita, he says, he describes
it got a neon blue Illa by LD
fi kofi. It's though I'm still seeing the whiteness the shine of
it in his palm.
So now he's recollecting afterwards, he's saying oh, I can
just picture it in my mind the whiteness of that ring in his palm
I can just think about because it was made of silver so he is
talking about the sparkle of it
the next hadith is Hadith number 89, which is
related, again from unassuming omernick Are the hola Juan.
It looks like people were asking him on different occasions. So
he's relating this to different people.
And he's describing different aspects of it. He says Can an
actual Hatami Rasulullah sallallahu alayhi wa sallam
Mohammedans saturon What are Sulan satune Wallahi saturon that the
inscription on the ring of Rasulullah sallallahu alayhi wa
sallam
was of three lines he said Muhammad one line Rasul the NeXT,
another line and Allah the third line
that makes us gives an indication that that is all that was written
on there, Muhammad Rasool Allah.
There is another narration which says it was written La ilaha
illAllah Muhammad Rasool Allah, but that is a weak generation. And
we will call that a shadow the narration. Shadow means an
isolated narration which may be the narrator is Sahai and
everything but it's going against a stronger narrator. And and so
the Allah is very strong in this section because he was very close
to Rasulullah sallallahu Salman probably saw during so many times.
There's another he says, Bismillah Muhammad Rasool Allah, that's
another opinion, but Muhammad Rasool Allah is the strongest
opinion. Now how exactly was that written? Muhammad at the bottom,
Rasul in the middle, Allah at the top or the other way around?
The pitches that you normally see what do they say on
the pitches that are quite famous of Muhammad? Rasulullah? It starts
from the bottom in those, doesn't it? But according to the
commentator,
he says there's nothing to prove that that was the case. People
normally say that. That is probably what it was done based on
AdMob. That why would he have Mohamed his name at the top over
the name of Allah at the bottom?
Right. So they say that there's no way that approves that it was
written that way and the ring was lost. So we have no absolute
proof. But we do have textual proof that indicates more that it
was actually Muhammad at the top Rasul Allah at the bottom.
Right.
So
in fact, there's an array narration by Ismar Ed, which goes
against the common what you see right now it says that the
Muhammad starts at the bottom and goes to the top because it says in
there Mohammedan, Citron, Mohammed was one line was sutra, Thani
Rasul on. The second line was Rasul and was sutra. Third Allah.
And the third line was Allah. But still, it's not definitive.
Because I mean, when you say second or third line, it depends
on where you're starting from.
Right? Is England above the
equator? Or is it below the equator? It depends on what map
you look at. If you look at modern maps of the last 50 years, it's
above the equator. And if you look at the older maps, it's actually
underneath
because it was taken the other way around. Because it's Australia,
really down south. Where it is from this perspective. Yes. So
it's one of those things. The other thing was that what we see
today, if that is what the ring was like, then when the seal was
when it was stamped onto something, it would be the other
way around. Which is strange, because why should your seal
meaning your ring be the right way, and what you're sending to
somebody as the CLP the wrong way.
So normally it would be made in a mirror image to start with so that
when you end when this
See this put on it will be the right way around. So essentially
saying that what you see commonly is not really necessarily very
accurate.
However,
if the cathedral Rahim Allah in His not have seen it but in his
history, he right he's related that the writing was straight
Muhammad Rasool Allah in the right direction and miraculously it used
to produce an image in the right direction as well.
So Allah knows best nothing is beyond any possibility and the
Quran Allah subhanaw taala in essence, the next hadith is Hadith
number 90,
which is related from Harley Dibner base from again from Tata
and then from Anasazi, Allah Juan.
He tells a bit more of the story. He says this time that the Prophet
sallallahu alayhi wa sallam wrote cutterbar Illa Kisara decided to
write to Kisara the cosmos of Persia, what Kaisar which means
the Caesar or the ruler of Rome, the Roman Empire, and Najafi which
was Abyssinia.
And for that reason, it was set to him. In the Himalaya Kabbalah
Nikita Bonilla, Bihar termin fissara, Rasulullah sallallahu,
ala Sana Mahatama
It was mentioned that they don't accept letters, correspondence
like that without a seal, sort of sort of Lhasa lorrison got a
sealed made halacha to who fit.
It's ring was made of silver, and what naughty Shafi Muhammad Rasool
Allah, and Muhammad Rasul Allah was inscribed in it. Now, I don't
need to go into depth into the stories behind this, or that lead
on from this because they're quite popularly known, but I will
indicate towards them. One is the story of Kisara Kisara was the
cathedrals the ruler of Persia. And compared to the ruler of Rome,
they you could say we're more advanced, the Persians in those
days were a lot more advanced than the Romans, the Romans had just
recently suffered a defeat as well as Allah subhanaw taala mentioned
in the Quran. So the Persian Empire was considered to be on its
heights. It was, I mean, you've got Iranians today that are more
Persian than Muslim. And they would want to re they would want
to bring back the, the original Persian Empire
because they were very proud of it. Everywhere from cuisine to
decoration and everything, some that they were really indulgent in
the world, really, really indulgent. And they really want to
make the dunya a paradise for themselves.
So fire worshippers with fire worships a
lot of arrogance as well. So when the Prophet sallallahu alayhi wa
sallam sent his letter to the crossroads, whose name was
whose name was a bro is ignore neuromas. A bro is progress.
Enormous. That's probably why they say it's not good idea to keep the
name but always it's a very Persian name, person, very Persian
name. Anyway,
when he received this letter of Rasulullah, sallallahu alayhi wa
sallam, he tore it up. Very arrogant. He didn't even respect
royal correspondence. He tore it up. So Rasulullah sallallahu. And
when he heard about that, he said yet,
Allah subhanho wa Taala will tear his kingdom up. And that's exactly
what happened. After that they were caught with without anybody
to put as the next king, because they had a lot of internal
conflicts. It just went downhill from there. And finally, the last
one, he died somewhere some weird death during the time of Earthman,
rhodiola one.
And all of that area came under Islam all the way up to I mean,
they they had everything per Iraq today, Iran, Uzbekistan, all of
this area, Horus into Afghanistan, all of these areas.
On the other hand, the Christian one.
He respected it. He made some inquiries. And it's famous that he
caught Abu Sufyan not quoting. But coincidentally, Abu Sufyan was in
the area at that time in near Jerusalem, in Palestine. So when
basil was there, when her Oculus was there, he asked if there's any
Arabs from Makkah, and Abu Sufian was the guy
from the Allah one.
And,
you know, Sophia, just on him.
If you look at all of the kuffaar of the Quraysh
right, and you look at all of these evil leaders they had, you
know, who have you got Otaiba you've
got for me. Abuja, Abu Lahab and all of these guys, right? Have you
noticed that out of all of those who opposed Rasulullah sallallahu
alayhi wa sallam, only one of them actually made it to Islam. And
that was Abu Sufian and his wife hint,
despite everything they did, but hint Okay, she was a lot more
aggressive than Abu Sofia.
A lot more aggressive. She's the one that chewed the heart and
liver of Hamza or the Hola, Juan.
She was very aggressive. After even after she becomes Muslim.
She's a very bold woman.
The Prophet sallallahu sallam said, the women have the courage,
they need to take beta, they need to take the pledge of allegiance.
You will not
you will not kill anybody. Because we don't kill anybody. We were the
ones who bring our children up and then
others kill them.
And you will not find your kids while i is Nene. Can a free woman
for the kids?
Like for her that was? How can a free woman funny cuz she doesn't
need to? You know, she's very bullish. These are the kinds of
responses she gave. But then she was so clear about it. She says
you were the worst of the family in our site before and now you're
the most beloved of the families in our site. Now, Abu Sufian he
was, yes, an enemy. He was one of the chiefs of the Quraysh. But he
had something in him from that time. My way out of the allowances
that I remember once
during the time of Habiba, the Allahu Anhu was murder in a Hebei,
but of the Allah one.
And he made the bet he made a curse, Allahu Maktoum, Budha, he
made this really severe dua. So he said, When Habib was making that
doll, my father was there. And he grabbed me and pushed me to the
ground. You know, like when a bomb goes off, you hit the ground,
right? Because it says there was a belief in those days that if
somebody did a curse, and you lay down on the ground, the curse
wouldn't touch you. Because you know, when a bomb it blows, it
kind of blows in
a V shape. So you hit the ground, you know, kind of weird, something
like that. So why we are the hola Juan, he's on the one side, he's
seeing his mom's aggression because her brother was killed one
of her sons Mario, whose brother was also killed in the Battle of
butter. Her father was killed. So many periods of she was angry. She
must have been going on about it every day. So you can imagine why
we have been growing up in this.
But then he's also seeing on the side that his dad, his father, Abu
Sufyan an enemy, he's concerned about their curses. So what's that
going to tell the child? Another thing on one occasion, they coming
back from somewhere father, mother and child. He was young, they were
all on an animal. He was a big businessman or a boo, boo, Sofia.
So they were all on mountain. The professor Larson was returning
from somewhere, Abu Sufyan said, Get off to his son, and let him
stay. Let him get on. And his mother said, What's wrong with
you? You tell your son to get off for this guy, you know, for this
person that hola hola Cote de la Vela. And he said to his, he said
to his wife, he's better than you are you and your is better than me
and my son. So well, Sophia, I'm sorry. Well, have you seen all of
this going on? So some say that he actually became Muslim before the
conquest of Makkah. But that's when he expressed it, because he
knew before that, if you went remember, there was a treaty in
place at that time, where if anybody became Muslim from Makkah
and went to Medina, they'd have to be sent back. So he thought,
there's no point I'm gonna be sending it back. So he hid it,
well, love island, but then it goes to fiat. And if you remember
then at the conquest of Makkah, within voxalot, some say anybody
who goes into the house of a Luciferian, he is safe, right?
Probably repayment for so if you look at it out of all of this, all
of these kuffaar of Quraysh are these leaders, of course, he's the
only one that survives. And then he played his part him and his
wife, they played their part, it must have been old by that time.
He played they played their part of the woods, even during the
Battle of her name was Sophia Anna Abbas for the Allahu Anhu. They
were the only ones that stayed with Rasulullah sallallahu sallam,
when a lot of people scattered. Right and Hindu. She was part of
many battles afterwards as well. She helps a lot afterwards as
well. So ALLAH SubhanA wa Tada the basic thing from his small acts of
goodness from your heart, Allah could accept it from anybody.
Right? Whereas the other guys they would like to the core, right to
the core. They were just really bad. So Allah subhanho wa Taala
did not accept them.
And then of course, there was the other thing that his sister was
married to rasool Allah wasn't from before.
All right. And Naja she had made that Nika because she had migrated
almost salamander the hola Juan and migrated to me senior
with her husband right in the beginning to escape Allah she
became Muslim quite early on
her husband died there. So the Joshi, he, Solomon eyes her
Nickleby Rasulullah sallallahu alayhi wa sallam.
So in this case, you have the case there, so he asked Abu Sofia, and
the story is long, and it's very famous, I'm sure most of us have
heard it before. And those of you and could have lied, but he told
the truth as far as he could, and which was very positive about
Rasulullah sallallahu Sallam and their relationship.
And
out of that respect, I mean, we've we still live within the remnants
of the Roman Empire. Because really modern civilization, it's
all it's all, essentially
a remnant of the Roman Empire just in in a different sense. You still
go to the Vatican, right, to a certain degree or some issues they
to break off the Protestants or break off of the, of the
Catholics, and so on. And the Roman Empire started off as a
pagan empire. Right.
But then, it became a Christian empire afterwards, before us with
allah sallallahu Sallam from the time of
Constantine. He's he embraced Christianity. So then the whole of
the Roman Empire became Christians, whereas before they
were pagans, persecuting the Christians.
So repulsive Rasulullah sallallahu alayhi wa sallam was advised that
they wouldn't accept it. So that's what he did. He got a ring and he
used to use that. So honestly, the Allahu Anhu is reporting in this
hadith that it's ring was made of silver. And it was written
Muhammad Rasool Allah, Hadith number 91, which is also related
from Anna symptomatic or the Allah one. He tells you that adab now he
says that Rasulullah sallallahu alayhi wa sallam whenever he would
enter into the whenever he would enter to relieve himself, he would
take off his heart.
He would take off his ring.
The reason he would take it off because he had the name Allah
written on it.
We've already mentioned the hook of taking things into the into the
laboratory as such.
Hadith number 92 which is related from Abdullah Omar or the Allah
one, that also allah sallallahu alayhi wa salam ala Rasulillah
Sahaja Mignon what is being fucka Ana Allah ye D. So McKenna V or
the ubiquitin where Omar already Allahu Anhu Martha Magana via the
earth moon or the Allahu anhu, uma
had the Sakata fee the reason
right, so this hadith is from Abdullah IGNOU Nomade from
Abdullah he neuromotor the Allah one.
Abdullah Muhammad Ali alone says the Prophet sallallahu alayhi wa
sallam got a ring of silver made for him and it was on his hand. So
he used to, he used to use it, he used to wear it or he used to use
it.
It was in his possession. Then it was in the possession of Abu Bakr,
Siddiq rhodiola, one, then Ermelo, the Allah one, then it was in the
possession of Earthman or the Allah one.
Either for the sake of Baraka wearing it for Baraka or that he
used to use it to seal with. So there's both possibilities.
What you understand from this is that something of Rasulullah,
something of a pious individual, you can keep it for Baraka, as
they kept it here as well.
You can even wear it if it's a cloak. If it's a neuroma, if it's
something else, you can keep it and you can wear it sorry, but did
that as we learned from another Hadith as well.
So it's mentioned that the Prophet sallallahu alayhi wa sallam you
know if it was anybody else's goods, it doesn't go to strangers,
it goes to their own family, because it's goes to the
inheritance, you have to split everything up. But windowsill,
allah sallallahu alayhi wa salam.
It wasn't like that he doesn't leave inheritance. Prophets Do not
leave inheritance. Their inheritance is Earl, which anybody
could become an inheritor for, let's just say there's some rich
guy and you want to become an inheritor. The only way you could
do this, get married into the family, right as people do the
these days, and then have the big lock, you know, they waste a lot
of that money in lawsuits and so on. But there is one way rather
that you and everybody can become an inheritor in and as much as you
want, and nobody will stop you.
And you're taking more will not mean somebody will have to take
less. That is the knowledge of Rasulullah sallallahu. No
knowledge of the deen sacred knowledge. Everybody can become an
inheritance that
and it says, Whoever does become an inheritor of that has taken a
big portion that is the best potion you can take.
May Allah make us inheritors in the true sense of the word
So the prophets Allah some left behind the ring, he left behind a
bowl, he left behind some weapons.
And there was something of household something basic.
This became sadaqa for the believers
or the leader could take it and use it however they wished for
whatever purpose it was for. That's why it mentions that the
bowl came to answer the Allah one because he helped Rasulullah
sallallahu Sallam for such a long time that his bowl was by UNASUR,
the Allah one.
And
the other things went to different people. The ring must have been by
by Anasazi Allahu Anhu. Others say it was by somebody else.
But Abu Bakr the Allah Han who used it and Omar are the Allah who
used it as well.
Most of the time it stayed by a person called more it be more
active.
And he would give it to them whenever they wanted, will love
Ireland. So now on one occasion, with Monterey Allahu Anhu was
sitting on the edge of this well, which was in this place called
ARIS and he was having it dug for the pupil of Madina Munawwara and
he must have been thinking and people play around with things
when they when they're thinking when they're brooding over
something. So he must have been playing with the ring taking it
off, putting back on taking it off, put it back up, putting it
back on, and that's when it dropped into the well.
As mentioned in a hadith of Buhari, it,
fell into this well of ARIS. And then in the site you mentioned
that was one of the Allahu Anhu
had asked for this ring from why keep so that he could seal
something with it was in his hand, he was playing with it, and it
dropped him while he was thinking.
Some say that it dropped from the hand of my deep, other say drop
from his hand. The possibility is that he had it. As he was giving
it over to me it could have dropped them and the person was
watching didn't know really whose hand it dropped from someone who
said he had dropped from his hand, some say drop from his hand.
That's how you reconcile these narrations.
He mentions in the Hadith body from Anasazi Allah one, three
days, we kept looking for it, we had the whole well dried out all
the water taken out. But we couldn't find it. Imams duty
mentions in his Toshi, from some scholars that this ring was from
among the very significant secret things that held the great secret.
Just like the ring of Solomon or a salaam held the great secret as
well had great power, essentially saying it had some kind of power
in the sense that he had some kind of Baraka because when Zulema
allihies salaams ring
was lost,
his kingdom went and likewise with Earthman or the Allah one, some
people have tied in this, that when his
when he when the ring was lost. After that, things began to
collapse. The in the problems began to start against him, people
started to rally others around him and against him and so on and the
fitna began. And it's kind of symbolic, that that's what's
mentioned.
There are no such thing as coincidence. Coincidence means two
things just happen to be there. Everything Allah is behind
everything. So yes, we have these two significant
things that happen. One was the the Sunni man is a man's ring and
one was with the Ring of Honor the Allah one, which was originally
that of Rasulullah sallallahu alayhi wa sallam, then you have
another orlimar have pointed this out, that when the member of the
prophets of Allah Islam was burnt,
that signal the end of the banana Abbas, and they never come came
back to rule again.
And Allah who are thrown to the Allahu Allah, He knew the
significance of this ring. And that's why for three days,
according to that narration, they looked for it, they emptied the
well out, or it could have been just for the fact that it was a
sort of loss of the loss and his ring, great sentimental value,
something that no money could buy. And that's, that's why he did
this. So whatever the reason was for that, but what we understand
from this is that if you do lose something, if it's something of
sentimental value, true sentimental value, well, you could
look for it. You should not feel bad about looking for something
like that. If there is an attachment to something,
obviously, it's not the same thing as something of Rasulullah
sallallahu. I do so with this man or the Allah one. So we're not
going to equate it to that level, but it gives us some understanding
of the permissibility of doing such a thing.
The Prophet sallallahu alayhi wa sallam also, if you remember, they
looked for the necklace of action of the Allah Juana, but that's
because she had borrowed it from somebody else. It wasn't hers, or
somebody else's. If it was hers. It maybe rasool Allah
Since I would have said, forget it, we'll get you another one. But
it's a belong to somebody else in somebody else's property. And thus
they look for that as well. So you have a number of these, you have a
number of these,
these examples. And then finally,
it say, the narrator says it's sick. It's inscription was
Muhammad Rasool Allah, as we've just discussed before. But the
main thing here is
that
the Prophet sallallahu had mentioned that nobody else should
take the same kind of ring at that time, because then what's the
point of the uniqueness of it if everybody's going to make the same
thing and the Sahaba whenever they saw sort of loss and loss of doing
something they would like to do it as well, to tell them don't make
the ring like this. But afterwards, it was fine to have
such a ring for obika or the Allah one because there'd be no
confusion as to who it's really coming from. Because the prophets
of Allah Islam had departed this world. Having said that, though,
there are different people that some people were wearing, some
people didn't wear a ring some people, their opinion was that you
only use it for the sake of signing something with or seeing
something with and
you if you do have a ring, it's a good idea to put some inscription
on there the inscription could be your name, the inscription could
be something else. So it could be whatever it is that you want to
put on there. So
a name of Allah subhanho wa taala. For example,
Al Mukalla this was from
earlier the Allah one. His was Elmo Kula sovereignty is for
Allah. Mohammed Al Bakr was to dilla the tabby in a hurry the
Hadith scholar he's a thicker to build trust in Allah masuk another
Hadith scholar he was was Bismillah
on it, even Amara demonstrated that he had written Kapha Bill
motiva Ilan Omar de la one had it written. That Mote is enough of a
council for you enough of an advisor for you. Oh, Mr. Mousavi
Salam had the Cooley Agilent Kitab that there's a there's a written
period for everything where everything will come to an end.
And today man it is Salam. Allah Allah Mrs. La ilaha illa Allah
Muhammad and Abdi there is no good except me and Muhammad is my
servant. And my Rasul and Amari salaam said La ilaha illallah,
Muhammad Rasool Allah, there is no God except Allah. Mohammed is
Allah's messenger. Allah knows best it's going so far back I
mean, there's probably nothing say in definitive about that
alojamento Salam and because salaam robotically Adelgid,
everybody, Chrome Allahumma Jaqua un bureaucratic and unstudied
Allahumma villa in our hand our F in our in our Sakana Allah Who
Miguel Hirakata Amina Allah Illa Illa Allah Subhan Allah be
Colombia is it your ma OC fauna Salam al Muslim during Ramadan me