Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Ring of the Prophet () Part 13

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the confusion surrounding the use of cloak as a token of one's power and the potential for one to become an inheritor. The story of a ring that fell into a well of ARIS and the possibility of it being lost and reintroduced is discussed. The narrator suggests that the ring is not just a ring, but something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that is something that

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			Bismillah al Rahman al Rahim Al
hamdu lillah
		
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			wa salatu salam ala UL Mursaleen.
While he was up over cosa limiter
		
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			Sleeman, Kathira en la AMI Dean
Emeritus.
		
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			After this chapter on the sandals
are full well Rasulullah
		
00:00:20 --> 00:00:24
			sallallahu alayhi wa sallam. The
next two chapters, Imam Tirmidhi
		
00:00:24 --> 00:00:30
			has spoken about the same subject,
but he's split up the chapters
		
00:00:30 --> 00:00:35
			based on the different aspects of
that topic. It's speaking about
		
00:00:35 --> 00:00:35
			the
		
00:00:36 --> 00:00:40
			ring of Rasulullah sallallahu
alayhi wa sallam. The first
		
00:00:40 --> 00:00:45
			chapter in this, which is chapter
11 of the book is about
		
00:00:46 --> 00:00:51
			what the ring of Rasulullah
sallallahu looked like. And the
		
00:00:51 --> 00:00:56
			second chapter is about where
which finger and which hand, the
		
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			Prophet sallallahu alayhi wa
sallam would wear that ring on. So
		
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			he's decided to split the chapter
of this quite a few narrations in
		
00:01:03 --> 00:01:06
			this. So in this first chapter,
it's going to be a description of
		
00:01:06 --> 00:01:10
			the ring of Rasulullah sallallahu
alayhi wasallam. Let's read the
		
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			chapter first.
		
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			What will Isner Tasini mean in
Immerman graminicola Bourbon
		
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			manager if he could hurt me
Rasulullah sallallahu alayhi wa
		
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			sallam will be he called a hunter
ThinApp kotoba to Musang he didn't
		
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			while you were in Abdullah who
knew what had been an Eurosonic he
		
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			should have been an assemblyman he
can know the Allahu Anhu cada
		
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			Anahata whenever you sal Allahu
Allah He was I mean what do you
		
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			mean what kind of a saw however
she will be he called ahead that's
		
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			enough to be able to call ahead
that's why we're in it and I'd be
		
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			we shouldn't live near O'Meara and
Olivia sallallahu alayhi wa sallam
		
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			at the heart of infidelity in
Falcone acting will be here what I
		
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			invest who called where Isa will
Bishop is mu Jaffa Have you
		
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			actually you know be here God I
had this no Muhammad of no ala
		
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			Nakata have sub neuroma of Nero
Baden who didn't foresee it an FEC
		
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			you had nothing so how you don't
call a call ahead to Venezuelan
		
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			will Haytham Italian who made in
an assembly Madigan to the Allahu
		
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			Anhu kala Anahata Musa la la hora
de he was selling them in fifth.in
		
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			fossa who mean Who are we he call
had this nice Hakuna answering
		
00:02:06 --> 00:02:09
			call had nothing Mr. Lucia Sherman
called ahead Destiny Abeokuta
		
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			Darren and Sydney American the
Allahu Anhu called llama or others
		
00:02:12 --> 00:02:16
			who will lie so Lola while he was
still too young to be ill ihme
		
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			leader who in Raja Mala balloon
ala Kitab and Ali Halterman for
		
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			stonor Halterman fucka anyanwu
Isla by al de Fuca fee will be he
		
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			got 110 Mohammed,
		
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			Mohammed Omar Abdullah and I'm
sorry you've got to have different
		
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			aviones on Amazon and diplomatic
and on the Allahu Anhu call the
		
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			gun an actual heart and Rasulullah
sallallahu alayhi wa sallam and
		
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			Mohammed on Saturday and Rasool
softwareone Well Allah He saturon
		
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			Allah He got ahead this Ananda
Subnautica unije Tommy yo abou
		
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			Imran Khan ahead had done no harm,
no pacing and how they didn't
		
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			paste in Nkhata data and
unassuming American media law 100
		
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			via some of the law while he was
still in Makati law Kiswahili solo
		
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			and Natasha Yaffe alumni of Balu
Nikita vanilla Bihar TermInfo
		
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			cassava Rasulullah sallallahu
alayhi wa sallam a hot woman had
		
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			occurred to who feed feed Dalton
Why not Petia fie Mohammad Rasool
		
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			Allah, whatever you call it 100
Tonight is how condiments wouldn't
		
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			call had dinner sorry dinner if
anyone had judgment I mean Hernan
		
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			Holloman only been in your region
and is the Haryana similar the
		
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			Allah one and then wa sallallahu
alayhi wasallam are gonna either
		
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			the hotter hotter and hotter who
will be here corner Hunter tonight
		
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			how cognomen student called ahead
that's an ARB allow him to domain
		
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			called I had this an hour
Obaidullah him neuroma on nothing
		
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			and I don't even hear him. I don't
know the Allahu Anhu call it the
		
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			hada Rasulullah sallallahu alayhi
wa sallam mahasamadhi been for
		
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			Corona fee and Ethan Magana via
the API working with your Omarosa
		
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			McKenna via the Earth man I had
the coffee. He's not sure who
		
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			Mohammad Rasool Allah
		
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			so several Hadith in this chapter.
		
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			And as we said earlier, it's going
to be the one that describes the
		
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			ring of Rasulullah sallallahu
alayhi wa sallam.
		
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			The word in Arabic for this is
heart.
		
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			And the meaning of hartham is
comes from the word hematoma,
		
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			which means to seal something. And
when you put a ring on your
		
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			finger, it doesn't seem to have
any association with sealing
		
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			something. It's just literally a
ring around the finger. But it's
		
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			in Arabic, it's called hartham.
This is very insightful because it
		
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			gives us an understanding of why
the ring is worn. And the ring is
		
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			worn because the purpose the major
purpose of it was that it acted as
		
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			a seal. And the reason the Sula
sallallahu alayhi wasallam,
		
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			started wearing a ring or got a
ring made to start with was
		
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			because he decided after who they
be to write to the kings and the
		
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			rulers of the different dynasties
around the world. And he was then
		
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			told that
		
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			they won't accept just the letter
because they won't look official
		
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			enough. You need a special you
need a special seal that
		
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			accompanies the letter. So it
becomes official because that's
		
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			The way international
correspondence takes place. Now
		
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			from this Rasulullah sallallahu
didn't insist that no, I'm going
		
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			to do it my way.
		
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			And I'm not going to sign it, I'm
going to send it Take it or leave
		
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			it, he didn't have that attitude
as you can see. Because there are
		
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			many things like this that we deal
with in a modern context. Where to
		
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			do something efficiently and
properly it needs to be done with
		
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			some procedure. You have to
sometimes go and buy something to
		
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			be able to do something with now.
		
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			Is it Islamic to do that or not?
We run into this dilemma. Now
		
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			here, the Prophet sallallahu
alayhi wa sallam said, Fine, we'll
		
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			get a ring, and thus a ring was
made. And now you have this whole
		
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			chapter. The Prophet sallallahu
sallam was not one to wearing just
		
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			for adornment purposes, it becomes
very clear that that's what he
		
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			wore it for. So now, in this case,
he got a ring. And he wrote the
		
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			letter, according to that.
		
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			He didn't insist on just sending
the letter.
		
00:06:05 --> 00:06:09
			But he decided to do it according
to the protocol and such, because
		
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			the protocol didn't contravene any
rule of Islam, any law of Allah.
		
00:06:14 --> 00:06:17
			Yes, if there's a protocol that
contravenes the law of Allah,
		
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			that's where there's no
negotiation.
		
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			That's where it's an issue. That's
where you stick to your faith. But
		
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			this is an additional aspect
that's neutral. It's not really to
		
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			do with faith or no faith, it's a
procedure. So this gives us some
		
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			understanding. That doesn't mean
you take the deed into your own
		
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			hand and judge it for yourself.
But if you do have to sometimes
		
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			make a split decision where you
can't consult an island, well,
		
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			this does help in that situation.
Because taking the ring was had
		
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			nothing to do with
		
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			country contravening any law of
Allah subhanaw taala. And it's,
		
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			it's documented, it's mentioned
that there was in Waring's in
		
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			those days. So it wasn't that
everybody else was wearing a ring
		
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			around him. And then the prophets,
Allah, some wasn't, so he said,
		
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			Okay, I might as well do it
anyway. Because everybody else is
		
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			it's a tradition anyway, the Arabs
in Waring's The man didn't
		
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			Waring's. Right. So and then the
purpose of it is understood from
		
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			its name. So going back to the
name, what it means to seal. And
		
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			that's why they say, we speak
about Hatim Belhaj, which means
		
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			the good sealing state, excellent
seeding state virtuous seeding
		
00:07:27 --> 00:07:33
			state, that is the last breath of
a believer than the sole hajima is
		
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			the evil seeding state, which may
Allah protect us from that is,
		
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			when nothing more, that's why when
you put a seal on, it means it's
		
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			sealed. It means that it's come
from a particular place that
		
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			because of the seal it, it
represents someone in particular,
		
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			or some organization, some
country, some nation.
		
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			And normally the seals that were
made, they had something in stride
		
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			inscribed on it. So that's going
to be discussed, discussed in this
		
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			chapter as to what was inscribed
on the seed of Rasulullah
		
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			sallallahu.
		
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			What was it made of?
		
00:08:11 --> 00:08:16
			You put a bit of wax to seal the
scroll or however the letter was
		
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			written and folded the envelope or
whatever it was, and then you put
		
00:08:20 --> 00:08:23
			some of that some wax on or
something and then you seal it
		
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			through so it's, it's unique.
		
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			The first Hadith it's related
		
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			from
		
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			under a pseudonym Ehrlich or the
Allah who I know since he was
		
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			always with the Rasul Allah,
Allah, Allah, millennials in
		
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			Madina Munawwara when these
letters were written, he has a
		
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			good understanding of this ring of
Rasulullah sallallahu alayhi wa
		
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			sallam, he says that the ring of
Rasulullah sallallahu alayhi wa
		
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			sallam was made of work of silver.
		
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			What kind of fosu who have a
sheen?
		
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			So it's Jim was Habashi
		
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			whatever is supposed to be in a
place of the gym, stone, whatever
		
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			it is, it was habit, she was
Abyssinian. That needs to be
		
00:09:07 --> 00:09:12
			explained as to what it refers to
by Habashi in general, I mean, it
		
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			was made by an embassy in person.
The stone came from Abyssinia, the
		
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			design was Abyssinian. What was
Abyssinian about it. So that needs
		
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			to be reconciled here.
		
00:09:25 --> 00:09:25
			According to
		
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			there's another Hadith which seems
to contradict this, because
		
00:09:32 --> 00:09:37
			on the face of it when you say
that it's Jim was Abyssinian.
		
00:09:37 --> 00:09:41
			You're understanding that Jim was
a separate part to the ring, which
		
00:09:41 --> 00:09:44
			we know was made of silver. So
that means the Jim was made of
		
00:09:44 --> 00:09:46
			something else. There's another
Hadith that's coming a few
		
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			generations down it says what kind
of fossil who mean who, which
		
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			means the gem pot was from the
silver itself, so there was no
		
00:09:55 --> 00:09:57
			other foreign stone on it.
		
00:09:59 --> 00:09:59
			There was nothing separate
		
00:10:00 --> 00:10:03
			So on it, it was, it was the same
thing.
		
00:10:04 --> 00:10:08
			It had had the band and then it
had a silver pot that resemble the
		
00:10:08 --> 00:10:14
			gem, the gemstone. So how do you
reconcile the two? Well, you can
		
00:10:14 --> 00:10:17
			reconcile it in the world by one
one way is to say the prophets of
		
00:10:17 --> 00:10:21
			Allah some had more than one ring.
So one of his rings, as described
		
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			later is the one that was fully
silver band of silver and the gym
		
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			part was also of silver, a larger
piece, whether that was square
		
00:10:29 --> 00:10:33
			round, or whatever shape that was,
and the other ring was the one
		
00:10:33 --> 00:10:35
			that had an Abyssinian stone to
it.
		
00:10:36 --> 00:10:39
			However, others have said that
there is no contradiction anyway.
		
00:10:40 --> 00:10:43
			There's no contradiction because
Habashi a be singing doesn't have
		
00:10:43 --> 00:10:47
			to refer to a separate stone could
be designed work could be who
		
00:10:47 --> 00:10:51
			manufactured it who designed it?
Because it's possible then he will
		
00:10:51 --> 00:10:54
			both types of rings and eventually
the last one was the one as
		
00:10:54 --> 00:10:57
			described later that it just had
silver on it altogether.
		
00:10:58 --> 00:11:01
			However, others say that how can
you argue that he had two rings
		
00:11:01 --> 00:11:04
			you need to delete for that you
can't just make it up? Because
		
00:11:04 --> 00:11:08
			this reconcilable you can't just
say that it were two rings, you
		
00:11:08 --> 00:11:11
			need some delete for that. So
		
00:11:13 --> 00:11:15
			they are no there needs to prove
that there were two separate
		
00:11:15 --> 00:11:18
			exists. There's another one which
was made of gold, which he threw
		
00:11:18 --> 00:11:22
			away, and everybody threw it away
as well. Professor Lawson was very
		
00:11:22 --> 00:11:25
			against gold rings. In fact, you
hardly ever hear of a surah allah
		
00:11:25 --> 00:11:28
			sallallahu alayhi wa sallam
pulling something off someone it
		
00:11:28 --> 00:11:31
			just wasn't his nature was it?
Right in many other things as
		
00:11:31 --> 00:11:35
			well. But in one on one occasion,
there was a person who came with a
		
00:11:35 --> 00:11:40
			golden promise of a lesson just
told me to just got really angry
		
00:11:40 --> 00:11:46
			with it. So gold because gold is
not for men in this world, gold
		
00:11:46 --> 00:11:50
			and silver, only a small amount is
permitted.
		
00:11:52 --> 00:11:55
			Right. So what does it mean by
Habashi? Then even if the whole
		
00:11:55 --> 00:11:58
			thing was silver, what was the
Habashi is that it was made by an
		
00:11:58 --> 00:12:03
			Abyssinian or that it was made
according to an Abyssinian design.
		
00:12:04 --> 00:12:07
			So it could have been an abbey
senior in Makkah, who just made it
		
00:12:07 --> 00:12:10
			according to any design, we could
have been an Abyssinian design. So
		
00:12:10 --> 00:12:13
			that's what NSD Allah was saying
that it was Abyssinian.
		
00:12:14 --> 00:12:18
			So now the, the gem part could be
made with anything because it's
		
00:12:18 --> 00:12:20
			not talking about the gem itself.
		
00:12:21 --> 00:12:24
			And what was written on there was
Muhammad Rasulullah, that's pretty
		
00:12:24 --> 00:12:27
			much quite agreed upon, because
it's in so many iterations,
		
00:12:27 --> 00:12:31
			Mohammed, the messenger of Allah,
that is what was written on there.
		
00:12:32 --> 00:12:38
			And the fact that it was all made
of silver is stronger, because if
		
00:12:38 --> 00:12:42
			it's silver, it's easy to engrave
on the silver is quite a soft
		
00:12:42 --> 00:12:46
			metal actually, it's much more
easier to engrave on there than to
		
00:12:46 --> 00:12:48
			engrave on stone. So it was made
of stone it'd be a lot more
		
00:12:48 --> 00:12:53
			difficult and mostly you engrave
on metal, so it was most likely
		
00:12:53 --> 00:12:57
			that it's related from suity
amounts. So Unity is a great
		
00:12:57 --> 00:13:00
			Hadith scholar as well and
commentator that
		
00:13:01 --> 00:13:04
			when he says How does she have a
she actually refers to a type of
		
00:13:05 --> 00:13:12
			it refers to a type of emerald,
whose color was greenish. And
		
00:13:13 --> 00:13:16
			that's what another opinion,
however, she refers to a
		
00:13:16 --> 00:13:19
			particular type of colored of
gemstone as such
		
00:13:20 --> 00:13:25
			by Herky he's related that this
particular one that he's referring
		
00:13:25 --> 00:13:28
			to, is speaking about the one that
had some gold on it, but that
		
00:13:28 --> 00:13:32
			seems to contradict what Anthony
alone himself is saying is that
		
00:13:32 --> 00:13:33
			it's silver.
		
00:13:34 --> 00:13:38
			There are also other Hadith which
are quite weak, and it's very
		
00:13:38 --> 00:13:39
			popularly
		
00:13:40 --> 00:13:44
			Some people believe that Carnelian
is what Rasulullah sallallahu is
		
00:13:44 --> 00:13:49
			used as a Gen gemstone is kind of
a yellowish orangish kind of stone
		
00:13:49 --> 00:13:53
			Carnelian some people say that
sunnah, but it's not really
		
00:13:53 --> 00:13:57
			mentioned in any it doesn't seem
to be mentioned here in any of
		
00:13:57 --> 00:13:58
			these iterations.
		
00:14:00 --> 00:14:02
			The next hadith is Hadith number
86.
		
00:14:05 --> 00:14:08
			Which is related from
		
00:14:10 --> 00:14:13
			Abdullah him or Omar or the Allah
Juan, that the Prophet sallallahu
		
00:14:13 --> 00:14:17
			alayhi wa sallam, he, he took on
he,
		
00:14:18 --> 00:14:23
			he took a ring of silver, right,
he wore a ring of silver, he got
		
00:14:23 --> 00:14:27
			it made for him. That's what
that's what it means. This was
		
00:14:27 --> 00:14:31
			around the seventh year in Madina
Munawwara 70 of the hedgerow. When
		
00:14:31 --> 00:14:35
			he did this, according to what's
mentioned in by Ignosi, the nurse
		
00:14:35 --> 00:14:38
			or the sixth year, according to
what others mentioned, he used to
		
00:14:38 --> 00:14:43
			use it to seal his letters with so
that was the primary purpose of
		
00:14:43 --> 00:14:48
			it. Well, I and in this narration,
it says What are y'all bazoo he
		
00:14:48 --> 00:14:49
			didn't wear it.
		
00:14:51 --> 00:14:53
			But then the problem is there's
another narration which says that
		
00:14:53 --> 00:14:57
			Rosa was amused to take it off and
using when relieving himself which
		
00:14:57 --> 00:14:59
			indicates that he used to wear it
		
00:15:00 --> 00:15:02
			So you've got one Hadith, which
clearly says he didn't used to
		
00:15:02 --> 00:15:06
			wear it, another Hadith, which
indicates that he used to wear it.
		
00:15:07 --> 00:15:12
			So we'll have to reconcile that.
According to some scholars, they
		
00:15:12 --> 00:15:16
			say that the reason Rasulullah
sallallahu took a ring to start
		
00:15:16 --> 00:15:18
			with was purely for the sake of
		
00:15:19 --> 00:15:23
			it inscribing his name seen in his
name, otherwise he would not have
		
00:15:23 --> 00:15:28
			taken it. So it was not for the
purpose of adornment. Others say
		
00:15:28 --> 00:15:33
			that, that is maybe how he
started. But then he did wear it,
		
00:15:33 --> 00:15:36
			as mentioned in other generations.
And that's why it could be
		
00:15:36 --> 00:15:38
			considered a sunnah to wear it as
well.
		
00:15:41 --> 00:15:45
			The Hanafi opinion on this is that
it's permissible to wear it, but
		
00:15:45 --> 00:15:51
			it's better not to unless you need
it for for purposes of
		
00:15:52 --> 00:15:57
			inscription, or sealing. So if you
don't need like today, I don't
		
00:15:57 --> 00:16:01
			think majority of people don't use
the widget, we have stamps, rubber
		
00:16:01 --> 00:16:06
			stamps, right? So you can get one
of those instead. That's the
		
00:16:06 --> 00:16:10
			opinion, however, because the
promise of the lesson is related
		
00:16:10 --> 00:16:15
			that he wore it. Many people would
say many, many scholars would say
		
00:16:15 --> 00:16:18
			he worked. So it's something that
it's there. But it's nothing to
		
00:16:18 --> 00:16:21
			insist on. Because of course, a
lot of Salem according to many
		
00:16:21 --> 00:16:25
			Hadith as this one from Abdullah
Omar, the Allah is mentioning
		
00:16:25 --> 00:16:27
			clearly that he didn't used to
wear it, it was purely for the
		
00:16:27 --> 00:16:28
			sake of sealing.
		
00:16:30 --> 00:16:33
			Now it will come in the next
generation that when those Hadith
		
00:16:33 --> 00:16:35
			kind of seem to indicate the
process, we used to wear it
		
00:16:35 --> 00:16:38
			because it says he used to wear it
on his right hand used to wear
		
00:16:38 --> 00:16:41
			this finger. So we'll wait for
those Hadith.
		
00:16:42 --> 00:16:46
			So how do you reconcile the Hadith
that says that he never wore it?
		
00:16:46 --> 00:16:49
			And the other one, which says that
he would take it off before using
		
00:16:49 --> 00:16:52
			the word? I mean, how many times
is going to see the letter? Right?
		
00:16:52 --> 00:16:55
			So they're saying, Well, you're
not seeing 1015 20 He wasn't
		
00:16:55 --> 00:16:56
			working?
		
00:16:58 --> 00:17:01
			It was, you know, it's not
something you need every day.
		
00:17:01 --> 00:17:04
			Right? Um, how many letters are
used? How many letters did he
		
00:17:04 --> 00:17:08
			send? So the fact that he used to
wear it and not take it off,
		
00:17:08 --> 00:17:11
			sorry, and take it off means that
he wore it, there were times when
		
00:17:11 --> 00:17:12
			he wore it for a while.
		
00:17:14 --> 00:17:19
			So what you could understand from
this is that he didn't wear it
		
00:17:19 --> 00:17:23
			permanently, you know, some people
always have to have a ring, or
		
00:17:23 --> 00:17:25
			they have to have this or to
whatever or a necklace or
		
00:17:25 --> 00:17:30
			bracelet. He didn't do that. He
did take it sometimes when maybe
		
00:17:30 --> 00:17:33
			he used it or he was going to use
it and then he did wear it for a
		
00:17:33 --> 00:17:38
			while. So he wear wore it on
occasions. But the one thing that
		
00:17:38 --> 00:17:41
			is being mentioned here is that
when he did wear it on occasions,
		
00:17:42 --> 00:17:44
			he took it off before using the
toilet
		
00:17:45 --> 00:17:48
			before relieving himself. So
that's something he never did,
		
00:17:48 --> 00:17:52
			which is to not keep it one. And
the reason he did that not
		
00:17:52 --> 00:17:55
			everybody has to take their rings
off. It's not a it's not an issue
		
00:17:55 --> 00:17:59
			of becoming impure is because
there was an inscription of his
		
00:17:59 --> 00:18:02
			name on there. Muhammad Rasool
Allah, the name of Allah subhanho,
		
00:18:02 --> 00:18:04
			wa taala. And then that's why he
took it off
		
00:18:05 --> 00:18:08
			the hook, um, there is that if
you've got something like that, as
		
00:18:08 --> 00:18:12
			long as it's covered, it's okay,
if it goes into the toilet. I
		
00:18:12 --> 00:18:15
			mean, as far as possible, you
should put it aside as far as
		
00:18:15 --> 00:18:18
			possible. But if it's covered,
it's okay to go in with it.
		
00:18:18 --> 00:18:21
			Especially if you can't find a
place to put it or it's gonna get
		
00:18:21 --> 00:18:24
			stolen or something like that,
then it's okay if it's covered to
		
00:18:24 --> 00:18:29
			go inside with it. That's why the
things people were like that weed
		
00:18:29 --> 00:18:32
			and other things, it's won't be a
problem going inside as long as
		
00:18:32 --> 00:18:34
			it's covered, which they are
normally.
		
00:18:35 --> 00:18:38
			It's also possible according to
some narration, although this is
		
00:18:38 --> 00:18:42
			not the stronger opinion is that
he had one for adornment purposes.
		
00:18:42 --> 00:18:45
			So it's a permissible form of
adornment, and the other one was
		
00:18:45 --> 00:18:46
			for stamping with
		
00:18:47 --> 00:18:49
			but there's no real proof for
that.
		
00:18:51 --> 00:18:53
			Some have even said that it's
actually Makrooh for anybody other
		
00:18:53 --> 00:18:57
			than someone who really needs it
for official business, but not
		
00:18:57 --> 00:19:01
			Makuta honeybee, this will all be
mcru 10 z because there's nothing
		
00:19:01 --> 00:19:03
			really serious about it as such.
		
00:19:04 --> 00:19:07
			Now, there's another story here
another issue here that we need to
		
00:19:07 --> 00:19:11
			discuss if something if there is
the basis of something in sunnah
		
00:19:11 --> 00:19:15
			which could be considered sunnah
on a some level, but then you find
		
00:19:15 --> 00:19:21
			that there are normally the you
can say the people of mischief and
		
00:19:21 --> 00:19:25
			fitna and problems that have
adopted that particular thing for
		
00:19:25 --> 00:19:29
			their own purposes, then does that
mean you should also do the same
		
00:19:29 --> 00:19:30
			thing or not?
		
00:19:31 --> 00:19:34
			So let's just say a ring Nobody
wears a ring for the sake of
		
00:19:34 --> 00:19:36
			cinema, let's just say because,
you know, people aren't aware of
		
00:19:36 --> 00:19:40
			it. And then you've got you've got
all of these guys that follow punk
		
00:19:40 --> 00:19:41
			people and
		
00:19:43 --> 00:19:46
			I don't know gangsters or whatever
else you have, so they're all
		
00:19:46 --> 00:19:49
			putting their rings on now. So now
if you put a ring on for sooner,
		
00:19:49 --> 00:19:53
			people are gonna think that you're
part of them. So should you put it
		
00:19:53 --> 00:19:57
			on are not saying well, it's
sooner. According to many
		
00:19:57 --> 00:19:59
			scholars, they say that if there
is a US
		
00:20:00 --> 00:20:05
			Something that has bases in sunnah
and it's become a unique sign a
		
00:20:05 --> 00:20:09
			clear salient sign of people like
that, then you should avoid it
		
00:20:09 --> 00:20:11
			better than that. Because
otherwise you're going to be
		
00:20:11 --> 00:20:12
			grouped into them as well.
		
00:20:14 --> 00:20:17
			That's if it becomes a very
specific sign of them as such. Now
		
00:20:17 --> 00:20:19
			if it's like they're wearing it,
other people are wearing it as
		
00:20:19 --> 00:20:21
			well, then then you can wear it.
		
00:20:23 --> 00:20:26
			But this is only in those things
which are not strong. It's like,
		
00:20:26 --> 00:20:30
			let's just say some people have
said, for example, that giving a
		
00:20:30 --> 00:20:34
			than we've had corrupt officials
before, corrupt leaders before
		
00:20:34 --> 00:20:37
			they gave her that as well, does
that mean we have to stop giving
		
00:20:37 --> 00:20:41
			other than right just because
corrupt people do it as well? No,
		
00:20:41 --> 00:20:45
			because that in itself is a
salient feature of Islam. Right?
		
00:20:45 --> 00:20:50
			They just doing it, but this is a
different story here. So this will
		
00:20:50 --> 00:20:53
			relate to anything else like that.
So you have to be careful about
		
00:20:53 --> 00:20:56
			it. Because there's one aspect in
the deen which is that you should
		
00:20:56 --> 00:21:01
			not assist someone else to have
bought bad thoughts about you.
		
00:21:02 --> 00:21:06
			You're helping them to commit a
sin you're helping them to feel
		
00:21:06 --> 00:21:07
			bad
		
00:21:08 --> 00:21:11
			and that is bad insurance to help
somebody to feel bad about you.
		
00:21:13 --> 00:21:14
			As long as you know
		
00:21:16 --> 00:21:20
			the next hadith is about isa tell
me the the most onif the author he
		
00:21:20 --> 00:21:24
			says a bishop that is quoted in
this transmission, his name is
		
00:21:24 --> 00:21:27
			Jaffa ignobly washing he makes a
point of mentioning that
		
00:21:28 --> 00:21:32
			just in case people were his name
was obscure for people that's why
		
00:21:32 --> 00:21:38
			he mentioned it there. Right the
next hadith is Hadith number 87,
		
00:21:38 --> 00:21:42
			which is related from an uscib
mnemonic or the Allahu Anhu again
		
00:21:46 --> 00:21:47
			he says
		
00:21:49 --> 00:21:52
			another thing is that the first
Hadith which spoke about the
		
00:21:52 --> 00:21:58
			Habashi stone was also from a
pseudo Malika the Allah one, the
		
00:21:58 --> 00:22:03
			same Sahabi is saying now that the
ring of Rasulullah sallallahu
		
00:22:03 --> 00:22:09
			alayhi wa sallam was made of
silver. And now the the gem of it
		
00:22:09 --> 00:22:14
			was from the silver itself. So you
had no other stone on it?
		
00:22:16 --> 00:22:18
			Was it circular, or square
		
00:22:20 --> 00:22:22
			or three triangular?
		
00:22:24 --> 00:22:27
			Allah knows best but most likely
it was square, because that's
		
00:22:27 --> 00:22:31
			easier to write on. Especially the
three words that were written on
		
00:22:31 --> 00:22:31
			there.
		
00:22:36 --> 00:22:39
			That's why there's another
narration from zoo haev which
		
00:22:39 --> 00:22:42
			actually mentions that the whole
thing was silver.
		
00:22:44 --> 00:22:46
			The whole ring of Rasulullah
sallallahu singer said there was
		
00:22:46 --> 00:22:48
			no stone on it according to that.
		
00:22:49 --> 00:22:53
			Imam a Buddha wouldn't necessarily
relate from er signal hearth,
		
00:22:53 --> 00:22:58
			ignore it from his father from his
grandfather that the burn ring of
		
00:22:58 --> 00:23:02
			Rasulullah sallallahu alayhi wa
sallam was made of metal, not of
		
00:23:02 --> 00:23:06
			silver was made of metal but it
was plated in silver. That's
		
00:23:06 --> 00:23:10
			another another opinion in another
narration.
		
00:23:12 --> 00:23:12
			And
		
00:23:14 --> 00:23:19
			just to what happened later, is
that after the Prophet Allah son
		
00:23:19 --> 00:23:21
			passed away, Abu Bakr Siddiq will
be alone took that roof.
		
00:23:22 --> 00:23:26
			He used it, then armor the Allah
and we used it and then Earth
		
00:23:26 --> 00:23:30
			Amandla the Allah one who used it
and one day, he was sitting by a
		
00:23:30 --> 00:23:36
			well when he was having it dug
deeper, the well of iris, and it
		
00:23:36 --> 00:23:38
			fell in there and they couldn't
find it again, even though they
		
00:23:38 --> 00:23:41
			looked for it for three days. Just
totally disappeared.
		
00:23:42 --> 00:23:43
			And
		
00:23:44 --> 00:23:46
			we'll we'll speak more about that
later.
		
00:23:48 --> 00:23:51
			But it says that the one that fell
down in there was this one.
		
00:23:52 --> 00:23:56
			So it's possible that they were
more than wandering but there's
		
00:23:56 --> 00:24:00
			nothing conclusive about it. The
next hadith is Hadith number 88.
		
00:24:00 --> 00:24:04
			In that one, it mentions from Anna
symptomatically Allahu Anhu. He
		
00:24:04 --> 00:24:08
			really knew the string because he
probably handled it a few times
		
00:24:08 --> 00:24:10
			because he was so close to
Rasulullah sallallahu alayhi wa
		
00:24:10 --> 00:24:14
			sallam. He says that when
Rasulullah sallallahu alayhi wa
		
00:24:14 --> 00:24:19
			salam intended to write letters
after his return from holiday via
		
00:24:19 --> 00:24:24
			to the IgM to the foreign leaders,
the non Arab leaders,
		
00:24:26 --> 00:24:30
			calling them inviting them to
Allah subhanho wa Taala Akela who
		
00:24:30 --> 00:24:34
			it was said to him, he was advised
that in the IgM law Jacoba Luna
		
00:24:34 --> 00:24:39
			Illa Kitab and Allah He heard them
that these non Arabs they don't
		
00:24:39 --> 00:24:44
			accept letters that do not have a
seal on it. You know, maybe they
		
00:24:44 --> 00:24:45
			considered themselves more
		
00:24:47 --> 00:24:50
			progressive or civilized or
whatever, that we need a sealed
		
00:24:50 --> 00:24:54
			letter from you. You know, we
don't these Bedouin letters don't
		
00:24:54 --> 00:24:57
			work for us. Yeah. Right. So,
		
00:24:58 --> 00:24:59
			so the Prophet salallahu Alaihe
Salam
		
00:25:00 --> 00:25:02
			Got one made, he got a ring mate.
		
00:25:03 --> 00:25:06
			And, or he ordered somebody he
ordered somebody to make it for
		
00:25:06 --> 00:25:10
			him as a mom, daughter Courtney
has related from Sonoma ignore
		
00:25:11 --> 00:25:16
			Sonoma from crema from Yarden
Omiya, who says that I was the one
		
00:25:16 --> 00:25:20
			that designed and made this ring
for Rasulullah sallallahu alayhi
		
00:25:20 --> 00:25:20
			wa sallam.
		
00:25:21 --> 00:25:25
			And he says nobody else assisted
me in that I did it myself who
		
00:25:25 --> 00:25:31
			says that, ya know, Mejia. He says
I am the one who made it. And the
		
00:25:31 --> 00:25:34
			inscription on it was Muhammad
Rasulullah.
		
00:25:37 --> 00:25:41
			And then the NSO the Allah who has
the Narita, he says, he describes
		
00:25:41 --> 00:25:44
			it got a neon blue Illa by LD
		
00:25:45 --> 00:25:51
			fi kofi. It's though I'm still
seeing the whiteness the shine of
		
00:25:51 --> 00:25:52
			it in his palm.
		
00:25:53 --> 00:25:56
			So now he's recollecting
afterwards, he's saying oh, I can
		
00:25:57 --> 00:26:00
			just picture it in my mind the
whiteness of that ring in his palm
		
00:26:00 --> 00:26:04
			I can just think about because it
was made of silver so he is
		
00:26:04 --> 00:26:05
			talking about the sparkle of it
		
00:26:09 --> 00:26:13
			the next hadith is Hadith number
89, which is
		
00:26:15 --> 00:26:17
			related, again from unassuming
omernick Are the hola Juan.
		
00:26:19 --> 00:26:22
			It looks like people were asking
him on different occasions. So
		
00:26:22 --> 00:26:24
			he's relating this to different
people.
		
00:26:25 --> 00:26:28
			And he's describing different
aspects of it. He says Can an
		
00:26:28 --> 00:26:31
			actual Hatami Rasulullah
sallallahu alayhi wa sallam
		
00:26:31 --> 00:26:37
			Mohammedans saturon What are Sulan
satune Wallahi saturon that the
		
00:26:37 --> 00:26:40
			inscription on the ring of
Rasulullah sallallahu alayhi wa
		
00:26:40 --> 00:26:41
			sallam
		
00:26:43 --> 00:26:48
			was of three lines he said
Muhammad one line Rasul the NeXT,
		
00:26:48 --> 00:26:52
			another line and Allah the third
line
		
00:26:54 --> 00:26:58
			that makes us gives an indication
that that is all that was written
		
00:26:58 --> 00:27:00
			on there, Muhammad Rasool Allah.
		
00:27:01 --> 00:27:04
			There is another narration which
says it was written La ilaha
		
00:27:04 --> 00:27:08
			illAllah Muhammad Rasool Allah,
but that is a weak generation. And
		
00:27:08 --> 00:27:11
			we will call that a shadow the
narration. Shadow means an
		
00:27:11 --> 00:27:15
			isolated narration which may be
the narrator is Sahai and
		
00:27:15 --> 00:27:19
			everything but it's going against
a stronger narrator. And and so
		
00:27:19 --> 00:27:22
			the Allah is very strong in this
section because he was very close
		
00:27:22 --> 00:27:25
			to Rasulullah sallallahu Salman
probably saw during so many times.
		
00:27:26 --> 00:27:29
			There's another he says, Bismillah
Muhammad Rasool Allah, that's
		
00:27:29 --> 00:27:33
			another opinion, but Muhammad
Rasool Allah is the strongest
		
00:27:33 --> 00:27:38
			opinion. Now how exactly was that
written? Muhammad at the bottom,
		
00:27:38 --> 00:27:42
			Rasul in the middle, Allah at the
top or the other way around?
		
00:27:43 --> 00:27:45
			The pitches that you normally see
what do they say on
		
00:27:47 --> 00:27:49
			the pitches that are quite famous
of Muhammad? Rasulullah? It starts
		
00:27:49 --> 00:27:53
			from the bottom in those, doesn't
it? But according to the
		
00:27:53 --> 00:27:54
			commentator,
		
00:27:55 --> 00:27:58
			he says there's nothing to prove
that that was the case. People
		
00:27:58 --> 00:28:01
			normally say that. That is
probably what it was done based on
		
00:28:01 --> 00:28:05
			AdMob. That why would he have
Mohamed his name at the top over
		
00:28:05 --> 00:28:07
			the name of Allah at the bottom?
		
00:28:08 --> 00:28:11
			Right. So they say that there's no
way that approves that it was
		
00:28:11 --> 00:28:15
			written that way and the ring was
lost. So we have no absolute
		
00:28:15 --> 00:28:19
			proof. But we do have textual
proof that indicates more that it
		
00:28:19 --> 00:28:23
			was actually Muhammad at the top
Rasul Allah at the bottom.
		
00:28:25 --> 00:28:25
			Right.
		
00:28:26 --> 00:28:27
			So
		
00:28:28 --> 00:28:32
			in fact, there's an array
narration by Ismar Ed, which goes
		
00:28:32 --> 00:28:35
			against the common what you see
right now it says that the
		
00:28:35 --> 00:28:39
			Muhammad starts at the bottom and
goes to the top because it says in
		
00:28:39 --> 00:28:43
			there Mohammedan, Citron, Mohammed
was one line was sutra, Thani
		
00:28:43 --> 00:28:49
			Rasul on. The second line was
Rasul and was sutra. Third Allah.
		
00:28:50 --> 00:28:54
			And the third line was Allah. But
still, it's not definitive.
		
00:28:54 --> 00:28:58
			Because I mean, when you say
second or third line, it depends
		
00:28:58 --> 00:28:59
			on where you're starting from.
		
00:29:00 --> 00:29:04
			Right? Is England above the
		
00:29:05 --> 00:29:08
			equator? Or is it below the
equator? It depends on what map
		
00:29:08 --> 00:29:12
			you look at. If you look at modern
maps of the last 50 years, it's
		
00:29:12 --> 00:29:15
			above the equator. And if you look
at the older maps, it's actually
		
00:29:15 --> 00:29:16
			underneath
		
00:29:17 --> 00:29:21
			because it was taken the other way
around. Because it's Australia,
		
00:29:21 --> 00:29:26
			really down south. Where it is
from this perspective. Yes. So
		
00:29:26 --> 00:29:30
			it's one of those things. The
other thing was that what we see
		
00:29:30 --> 00:29:36
			today, if that is what the ring
was like, then when the seal was
		
00:29:36 --> 00:29:39
			when it was stamped onto
something, it would be the other
		
00:29:39 --> 00:29:45
			way around. Which is strange,
because why should your seal
		
00:29:45 --> 00:29:50
			meaning your ring be the right
way, and what you're sending to
		
00:29:50 --> 00:29:52
			somebody as the CLP the wrong way.
		
00:29:53 --> 00:29:58
			So normally it would be made in a
mirror image to start with so that
		
00:29:58 --> 00:29:59
			when you end when this
		
00:30:00 --> 00:30:05
			See this put on it will be the
right way around. So essentially
		
00:30:05 --> 00:30:08
			saying that what you see commonly
is not really necessarily very
		
00:30:08 --> 00:30:09
			accurate.
		
00:30:10 --> 00:30:11
			However,
		
00:30:12 --> 00:30:16
			if the cathedral Rahim Allah in
His not have seen it but in his
		
00:30:16 --> 00:30:22
			history, he right he's related
that the writing was straight
		
00:30:22 --> 00:30:26
			Muhammad Rasool Allah in the right
direction and miraculously it used
		
00:30:26 --> 00:30:29
			to produce an image in the right
direction as well.
		
00:30:30 --> 00:30:34
			So Allah knows best nothing is
beyond any possibility and the
		
00:30:34 --> 00:30:39
			Quran Allah subhanaw taala in
essence, the next hadith is Hadith
		
00:30:39 --> 00:30:40
			number 90,
		
00:30:41 --> 00:30:47
			which is related from Harley
Dibner base from again from Tata
		
00:30:47 --> 00:30:48
			and then from Anasazi, Allah Juan.
		
00:30:49 --> 00:30:53
			He tells a bit more of the story.
He says this time that the Prophet
		
00:30:53 --> 00:30:57
			sallallahu alayhi wa sallam wrote
cutterbar Illa Kisara decided to
		
00:30:57 --> 00:31:03
			write to Kisara the cosmos of
Persia, what Kaisar which means
		
00:31:03 --> 00:31:09
			the Caesar or the ruler of Rome,
the Roman Empire, and Najafi which
		
00:31:09 --> 00:31:10
			was Abyssinia.
		
00:31:11 --> 00:31:16
			And for that reason, it was set to
him. In the Himalaya Kabbalah
		
00:31:16 --> 00:31:19
			Nikita Bonilla, Bihar termin
fissara, Rasulullah sallallahu,
		
00:31:19 --> 00:31:20
			ala Sana Mahatama
		
00:31:21 --> 00:31:25
			It was mentioned that they don't
accept letters, correspondence
		
00:31:25 --> 00:31:28
			like that without a seal, sort of
sort of Lhasa lorrison got a
		
00:31:28 --> 00:31:30
			sealed made halacha to who fit.
		
00:31:31 --> 00:31:38
			It's ring was made of silver, and
what naughty Shafi Muhammad Rasool
		
00:31:38 --> 00:31:44
			Allah, and Muhammad Rasul Allah
was inscribed in it. Now, I don't
		
00:31:44 --> 00:31:50
			need to go into depth into the
stories behind this, or that lead
		
00:31:50 --> 00:31:52
			on from this because they're quite
popularly known, but I will
		
00:31:52 --> 00:31:56
			indicate towards them. One is the
story of Kisara Kisara was the
		
00:31:56 --> 00:32:01
			cathedrals the ruler of Persia.
And compared to the ruler of Rome,
		
00:32:01 --> 00:32:04
			they you could say we're more
advanced, the Persians in those
		
00:32:04 --> 00:32:07
			days were a lot more advanced than
the Romans, the Romans had just
		
00:32:07 --> 00:32:11
			recently suffered a defeat as well
as Allah subhanaw taala mentioned
		
00:32:11 --> 00:32:16
			in the Quran. So the Persian
Empire was considered to be on its
		
00:32:16 --> 00:32:21
			heights. It was, I mean, you've
got Iranians today that are more
		
00:32:21 --> 00:32:26
			Persian than Muslim. And they
would want to re they would want
		
00:32:26 --> 00:32:30
			to bring back the, the original
Persian Empire
		
00:32:31 --> 00:32:36
			because they were very proud of
it. Everywhere from cuisine to
		
00:32:36 --> 00:32:39
			decoration and everything, some
that they were really indulgent in
		
00:32:39 --> 00:32:43
			the world, really, really
indulgent. And they really want to
		
00:32:43 --> 00:32:46
			make the dunya a paradise for
themselves.
		
00:32:48 --> 00:32:51
			So fire worshippers with fire
worships a
		
00:32:52 --> 00:32:57
			lot of arrogance as well. So when
the Prophet sallallahu alayhi wa
		
00:32:57 --> 00:33:00
			sallam sent his letter to the
crossroads, whose name was
		
00:33:02 --> 00:33:08
			whose name was a bro is ignore
neuromas. A bro is progress.
		
00:33:08 --> 00:33:11
			Enormous. That's probably why they
say it's not good idea to keep the
		
00:33:11 --> 00:33:15
			name but always it's a very
Persian name, person, very Persian
		
00:33:15 --> 00:33:16
			name. Anyway,
		
00:33:17 --> 00:33:19
			when he received this letter of
Rasulullah, sallallahu alayhi wa
		
00:33:19 --> 00:33:24
			sallam, he tore it up. Very
arrogant. He didn't even respect
		
00:33:24 --> 00:33:28
			royal correspondence. He tore it
up. So Rasulullah sallallahu. And
		
00:33:28 --> 00:33:31
			when he heard about that, he said
yet,
		
00:33:32 --> 00:33:36
			Allah subhanho wa Taala will tear
his kingdom up. And that's exactly
		
00:33:36 --> 00:33:42
			what happened. After that they
were caught with without anybody
		
00:33:42 --> 00:33:44
			to put as the next king, because
they had a lot of internal
		
00:33:44 --> 00:33:48
			conflicts. It just went downhill
from there. And finally, the last
		
00:33:48 --> 00:33:53
			one, he died somewhere some weird
death during the time of Earthman,
		
00:33:53 --> 00:33:54
			rhodiola one.
		
00:33:56 --> 00:33:59
			And all of that area came under
Islam all the way up to I mean,
		
00:33:59 --> 00:34:04
			they they had everything per Iraq
today, Iran, Uzbekistan, all of
		
00:34:04 --> 00:34:08
			this area, Horus into Afghanistan,
all of these areas.
		
00:34:10 --> 00:34:12
			On the other hand, the Christian
one.
		
00:34:15 --> 00:34:20
			He respected it. He made some
inquiries. And it's famous that he
		
00:34:20 --> 00:34:24
			caught Abu Sufyan not quoting. But
coincidentally, Abu Sufyan was in
		
00:34:24 --> 00:34:30
			the area at that time in near
Jerusalem, in Palestine. So when
		
00:34:31 --> 00:34:35
			basil was there, when her Oculus
was there, he asked if there's any
		
00:34:35 --> 00:34:38
			Arabs from Makkah, and Abu Sufian
was the guy
		
00:34:39 --> 00:34:40
			from the Allah one.
		
00:34:42 --> 00:34:42
			And,
		
00:34:43 --> 00:34:45
			you know, Sophia, just on him.
		
00:34:47 --> 00:34:51
			If you look at all of the kuffaar
of the Quraysh
		
00:34:53 --> 00:34:57
			right, and you look at all of
these evil leaders they had, you
		
00:34:57 --> 00:34:59
			know, who have you got Otaiba
you've
		
00:35:00 --> 00:35:06
			got for me. Abuja, Abu Lahab and
all of these guys, right? Have you
		
00:35:06 --> 00:35:10
			noticed that out of all of those
who opposed Rasulullah sallallahu
		
00:35:10 --> 00:35:15
			alayhi wa sallam, only one of them
actually made it to Islam. And
		
00:35:15 --> 00:35:19
			that was Abu Sufian and his wife
hint,
		
00:35:20 --> 00:35:24
			despite everything they did, but
hint Okay, she was a lot more
		
00:35:24 --> 00:35:25
			aggressive than Abu Sofia.
		
00:35:27 --> 00:35:31
			A lot more aggressive. She's the
one that chewed the heart and
		
00:35:31 --> 00:35:34
			liver of Hamza or the Hola, Juan.
		
00:35:35 --> 00:35:38
			She was very aggressive. After
even after she becomes Muslim.
		
00:35:38 --> 00:35:39
			She's a very bold woman.
		
00:35:41 --> 00:35:44
			The Prophet sallallahu sallam
said, the women have the courage,
		
00:35:44 --> 00:35:48
			they need to take beta, they need
to take the pledge of allegiance.
		
00:35:49 --> 00:35:50
			You will not
		
00:35:52 --> 00:35:56
			you will not kill anybody. Because
we don't kill anybody. We were the
		
00:35:56 --> 00:35:58
			ones who bring our children up and
then
		
00:36:00 --> 00:36:00
			others kill them.
		
00:36:03 --> 00:36:09
			And you will not find your kids
while i is Nene. Can a free woman
		
00:36:09 --> 00:36:10
			for the kids?
		
00:36:11 --> 00:36:14
			Like for her that was? How can a
free woman funny cuz she doesn't
		
00:36:14 --> 00:36:17
			need to? You know, she's very
bullish. These are the kinds of
		
00:36:17 --> 00:36:22
			responses she gave. But then she
was so clear about it. She says
		
00:36:22 --> 00:36:25
			you were the worst of the family
in our site before and now you're
		
00:36:25 --> 00:36:32
			the most beloved of the families
in our site. Now, Abu Sufian he
		
00:36:32 --> 00:36:37
			was, yes, an enemy. He was one of
the chiefs of the Quraysh. But he
		
00:36:37 --> 00:36:40
			had something in him from that
time. My way out of the allowances
		
00:36:40 --> 00:36:42
			that I remember once
		
00:36:43 --> 00:36:47
			during the time of Habiba, the
Allahu Anhu was murder in a Hebei,
		
00:36:47 --> 00:36:48
			but of the Allah one.
		
00:36:49 --> 00:36:54
			And he made the bet he made a
curse, Allahu Maktoum, Budha, he
		
00:36:54 --> 00:36:58
			made this really severe dua. So he
said, When Habib was making that
		
00:36:58 --> 00:37:03
			doll, my father was there. And he
grabbed me and pushed me to the
		
00:37:03 --> 00:37:07
			ground. You know, like when a bomb
goes off, you hit the ground,
		
00:37:07 --> 00:37:11
			right? Because it says there was a
belief in those days that if
		
00:37:11 --> 00:37:16
			somebody did a curse, and you lay
down on the ground, the curse
		
00:37:16 --> 00:37:19
			wouldn't touch you. Because you
know, when a bomb it blows, it
		
00:37:19 --> 00:37:20
			kind of blows in
		
00:37:21 --> 00:37:26
			a V shape. So you hit the ground,
you know, kind of weird, something
		
00:37:26 --> 00:37:30
			like that. So why we are the hola
Juan, he's on the one side, he's
		
00:37:30 --> 00:37:34
			seeing his mom's aggression
because her brother was killed one
		
00:37:34 --> 00:37:38
			of her sons Mario, whose brother
was also killed in the Battle of
		
00:37:38 --> 00:37:42
			butter. Her father was killed. So
many periods of she was angry. She
		
00:37:42 --> 00:37:45
			must have been going on about it
every day. So you can imagine why
		
00:37:45 --> 00:37:46
			we have been growing up in this.
		
00:37:47 --> 00:37:51
			But then he's also seeing on the
side that his dad, his father, Abu
		
00:37:51 --> 00:37:57
			Sufyan an enemy, he's concerned
about their curses. So what's that
		
00:37:57 --> 00:38:01
			going to tell the child? Another
thing on one occasion, they coming
		
00:38:01 --> 00:38:05
			back from somewhere father, mother
and child. He was young, they were
		
00:38:05 --> 00:38:08
			all on an animal. He was a big
businessman or a boo, boo, Sofia.
		
00:38:09 --> 00:38:12
			So they were all on mountain. The
professor Larson was returning
		
00:38:12 --> 00:38:16
			from somewhere, Abu Sufyan said,
Get off to his son, and let him
		
00:38:16 --> 00:38:20
			stay. Let him get on. And his
mother said, What's wrong with
		
00:38:20 --> 00:38:23
			you? You tell your son to get off
for this guy, you know, for this
		
00:38:23 --> 00:38:27
			person that hola hola Cote de la
Vela. And he said to his, he said
		
00:38:27 --> 00:38:30
			to his wife, he's better than you
are you and your is better than me
		
00:38:30 --> 00:38:35
			and my son. So well, Sophia, I'm
sorry. Well, have you seen all of
		
00:38:35 --> 00:38:38
			this going on? So some say that he
actually became Muslim before the
		
00:38:38 --> 00:38:42
			conquest of Makkah. But that's
when he expressed it, because he
		
00:38:42 --> 00:38:44
			knew before that, if you went
remember, there was a treaty in
		
00:38:44 --> 00:38:47
			place at that time, where if
anybody became Muslim from Makkah
		
00:38:47 --> 00:38:50
			and went to Medina, they'd have to
be sent back. So he thought,
		
00:38:50 --> 00:38:52
			there's no point I'm gonna be
sending it back. So he hid it,
		
00:38:52 --> 00:38:54
			well, love island, but then it
goes to fiat. And if you remember
		
00:38:54 --> 00:38:58
			then at the conquest of Makkah,
within voxalot, some say anybody
		
00:38:58 --> 00:39:03
			who goes into the house of a
Luciferian, he is safe, right?
		
00:39:04 --> 00:39:09
			Probably repayment for so if you
look at it out of all of this, all
		
00:39:09 --> 00:39:12
			of these kuffaar of Quraysh are
these leaders, of course, he's the
		
00:39:12 --> 00:39:15
			only one that survives. And then
he played his part him and his
		
00:39:15 --> 00:39:18
			wife, they played their part, it
must have been old by that time.
		
00:39:18 --> 00:39:21
			He played they played their part
of the woods, even during the
		
00:39:21 --> 00:39:25
			Battle of her name was Sophia Anna
Abbas for the Allahu Anhu. They
		
00:39:25 --> 00:39:27
			were the only ones that stayed
with Rasulullah sallallahu sallam,
		
00:39:28 --> 00:39:32
			when a lot of people scattered.
Right and Hindu. She was part of
		
00:39:32 --> 00:39:35
			many battles afterwards as well.
She helps a lot afterwards as
		
00:39:35 --> 00:39:40
			well. So ALLAH SubhanA wa Tada the
basic thing from his small acts of
		
00:39:40 --> 00:39:43
			goodness from your heart, Allah
could accept it from anybody.
		
00:39:44 --> 00:39:48
			Right? Whereas the other guys they
would like to the core, right to
		
00:39:48 --> 00:39:52
			the core. They were just really
bad. So Allah subhanho wa Taala
		
00:39:52 --> 00:39:53
			did not accept them.
		
00:39:55 --> 00:39:57
			And then of course, there was the
other thing that his sister was
		
00:39:57 --> 00:39:59
			married to rasool Allah wasn't
from before.
		
00:40:00 --> 00:40:05
			All right. And Naja she had made
that Nika because she had migrated
		
00:40:05 --> 00:40:08
			almost salamander the hola Juan
and migrated to me senior
		
00:40:09 --> 00:40:12
			with her husband right in the
beginning to escape Allah she
		
00:40:12 --> 00:40:13
			became Muslim quite early on
		
00:40:15 --> 00:40:20
			her husband died there. So the
Joshi, he, Solomon eyes her
		
00:40:20 --> 00:40:22
			Nickleby Rasulullah sallallahu
alayhi wa sallam.
		
00:40:24 --> 00:40:28
			So in this case, you have the case
there, so he asked Abu Sofia, and
		
00:40:28 --> 00:40:30
			the story is long, and it's very
famous, I'm sure most of us have
		
00:40:30 --> 00:40:34
			heard it before. And those of you
and could have lied, but he told
		
00:40:34 --> 00:40:38
			the truth as far as he could, and
which was very positive about
		
00:40:38 --> 00:40:40
			Rasulullah sallallahu Sallam and
their relationship.
		
00:40:42 --> 00:40:43
			And
		
00:40:45 --> 00:40:49
			out of that respect, I mean, we've
we still live within the remnants
		
00:40:49 --> 00:40:52
			of the Roman Empire. Because
really modern civilization, it's
		
00:40:52 --> 00:40:55
			all it's all, essentially
		
00:40:58 --> 00:41:03
			a remnant of the Roman Empire just
in in a different sense. You still
		
00:41:03 --> 00:41:06
			go to the Vatican, right, to a
certain degree or some issues they
		
00:41:06 --> 00:41:09
			to break off the Protestants or
break off of the, of the
		
00:41:09 --> 00:41:13
			Catholics, and so on. And the
Roman Empire started off as a
		
00:41:13 --> 00:41:15
			pagan empire. Right.
		
00:41:16 --> 00:41:21
			But then, it became a Christian
empire afterwards, before us with
		
00:41:21 --> 00:41:23
			allah sallallahu Sallam from the
time of
		
00:41:24 --> 00:41:28
			Constantine. He's he embraced
Christianity. So then the whole of
		
00:41:28 --> 00:41:32
			the Roman Empire became
Christians, whereas before they
		
00:41:32 --> 00:41:34
			were pagans, persecuting the
Christians.
		
00:41:35 --> 00:41:39
			So repulsive Rasulullah sallallahu
alayhi wa sallam was advised that
		
00:41:39 --> 00:41:44
			they wouldn't accept it. So that's
what he did. He got a ring and he
		
00:41:44 --> 00:41:48
			used to use that. So honestly, the
Allahu Anhu is reporting in this
		
00:41:48 --> 00:41:52
			hadith that it's ring was made of
silver. And it was written
		
00:41:52 --> 00:41:56
			Muhammad Rasool Allah, Hadith
number 91, which is also related
		
00:41:56 --> 00:42:00
			from Anna symptomatic or the Allah
one. He tells you that adab now he
		
00:42:00 --> 00:42:02
			says that Rasulullah sallallahu
alayhi wa sallam whenever he would
		
00:42:02 --> 00:42:07
			enter into the whenever he would
enter to relieve himself, he would
		
00:42:07 --> 00:42:09
			take off his heart.
		
00:42:11 --> 00:42:12
			He would take off his ring.
		
00:42:13 --> 00:42:16
			The reason he would take it off
because he had the name Allah
		
00:42:16 --> 00:42:17
			written on it.
		
00:42:18 --> 00:42:22
			We've already mentioned the hook
of taking things into the into the
		
00:42:23 --> 00:42:24
			laboratory as such.
		
00:42:26 --> 00:42:30
			Hadith number 92 which is related
from Abdullah Omar or the Allah
		
00:42:30 --> 00:42:34
			one, that also allah sallallahu
alayhi wa salam ala Rasulillah
		
00:42:34 --> 00:42:39
			Sahaja Mignon what is being fucka
Ana Allah ye D. So McKenna V or
		
00:42:39 --> 00:42:42
			the ubiquitin where Omar already
Allahu Anhu Martha Magana via the
		
00:42:42 --> 00:42:43
			earth moon or the Allahu anhu, uma
		
00:42:45 --> 00:42:48
			had the Sakata fee the reason
		
00:42:50 --> 00:42:53
			right, so this hadith is from
Abdullah IGNOU Nomade from
		
00:42:53 --> 00:42:55
			Abdullah he neuromotor the Allah
one.
		
00:42:56 --> 00:42:59
			Abdullah Muhammad Ali alone says
the Prophet sallallahu alayhi wa
		
00:42:59 --> 00:43:03
			sallam got a ring of silver made
for him and it was on his hand. So
		
00:43:03 --> 00:43:06
			he used to, he used to use it, he
used to wear it or he used to use
		
00:43:06 --> 00:43:07
			it.
		
00:43:09 --> 00:43:12
			It was in his possession. Then it
was in the possession of Abu Bakr,
		
00:43:12 --> 00:43:16
			Siddiq rhodiola, one, then Ermelo,
the Allah one, then it was in the
		
00:43:16 --> 00:43:18
			possession of Earthman or the
Allah one.
		
00:43:20 --> 00:43:23
			Either for the sake of Baraka
wearing it for Baraka or that he
		
00:43:23 --> 00:43:27
			used to use it to seal with. So
there's both possibilities.
		
00:43:29 --> 00:43:32
			What you understand from this is
that something of Rasulullah,
		
00:43:32 --> 00:43:35
			something of a pious individual,
you can keep it for Baraka, as
		
00:43:35 --> 00:43:36
			they kept it here as well.
		
00:43:38 --> 00:43:41
			You can even wear it if it's a
cloak. If it's a neuroma, if it's
		
00:43:41 --> 00:43:44
			something else, you can keep it
and you can wear it sorry, but did
		
00:43:44 --> 00:43:46
			that as we learned from another
Hadith as well.
		
00:43:49 --> 00:43:51
			So it's mentioned that the Prophet
sallallahu alayhi wa sallam you
		
00:43:51 --> 00:43:56
			know if it was anybody else's
goods, it doesn't go to strangers,
		
00:43:56 --> 00:43:58
			it goes to their own family,
because it's goes to the
		
00:43:58 --> 00:44:01
			inheritance, you have to split
everything up. But windowsill,
		
00:44:01 --> 00:44:03
			allah sallallahu alayhi wa salam.
		
00:44:04 --> 00:44:08
			It wasn't like that he doesn't
leave inheritance. Prophets Do not
		
00:44:08 --> 00:44:12
			leave inheritance. Their
inheritance is Earl, which anybody
		
00:44:12 --> 00:44:15
			could become an inheritor for,
let's just say there's some rich
		
00:44:15 --> 00:44:18
			guy and you want to become an
inheritor. The only way you could
		
00:44:18 --> 00:44:21
			do this, get married into the
family, right as people do the
		
00:44:21 --> 00:44:25
			these days, and then have the big
lock, you know, they waste a lot
		
00:44:25 --> 00:44:29
			of that money in lawsuits and so
on. But there is one way rather
		
00:44:29 --> 00:44:34
			that you and everybody can become
an inheritor in and as much as you
		
00:44:34 --> 00:44:35
			want, and nobody will stop you.
		
00:44:37 --> 00:44:39
			And you're taking more will not
mean somebody will have to take
		
00:44:39 --> 00:44:42
			less. That is the knowledge of
Rasulullah sallallahu. No
		
00:44:42 --> 00:44:45
			knowledge of the deen sacred
knowledge. Everybody can become an
		
00:44:45 --> 00:44:46
			inheritance that
		
00:44:48 --> 00:44:52
			and it says, Whoever does become
an inheritor of that has taken a
		
00:44:52 --> 00:44:55
			big portion that is the best
potion you can take.
		
00:44:56 --> 00:44:59
			May Allah make us inheritors in
the true sense of the word
		
00:45:01 --> 00:45:04
			So the prophets Allah some left
behind the ring, he left behind a
		
00:45:04 --> 00:45:07
			bowl, he left behind some weapons.
		
00:45:08 --> 00:45:11
			And there was something of
household something basic.
		
00:45:12 --> 00:45:14
			This became sadaqa for the
believers
		
00:45:15 --> 00:45:19
			or the leader could take it and
use it however they wished for
		
00:45:19 --> 00:45:22
			whatever purpose it was for.
That's why it mentions that the
		
00:45:22 --> 00:45:26
			bowl came to answer the Allah one
because he helped Rasulullah
		
00:45:26 --> 00:45:29
			sallallahu Sallam for such a long
time that his bowl was by UNASUR,
		
00:45:29 --> 00:45:29
			the Allah one.
		
00:45:31 --> 00:45:31
			And
		
00:45:33 --> 00:45:38
			the other things went to different
people. The ring must have been by
		
00:45:38 --> 00:45:42
			by Anasazi Allahu Anhu. Others say
it was by somebody else.
		
00:45:44 --> 00:45:48
			But Abu Bakr the Allah Han who
used it and Omar are the Allah who
		
00:45:48 --> 00:45:49
			used it as well.
		
00:45:50 --> 00:45:53
			Most of the time it stayed by a
person called more it be more
		
00:45:53 --> 00:45:54
			active.
		
00:45:55 --> 00:45:59
			And he would give it to them
whenever they wanted, will love
		
00:45:59 --> 00:46:03
			Ireland. So now on one occasion,
with Monterey Allahu Anhu was
		
00:46:03 --> 00:46:08
			sitting on the edge of this well,
which was in this place called
		
00:46:09 --> 00:46:14
			ARIS and he was having it dug for
the pupil of Madina Munawwara and
		
00:46:14 --> 00:46:16
			he must have been thinking and
people play around with things
		
00:46:16 --> 00:46:20
			when they when they're thinking
when they're brooding over
		
00:46:20 --> 00:46:22
			something. So he must have been
playing with the ring taking it
		
00:46:22 --> 00:46:24
			off, putting back on taking it
off, put it back up, putting it
		
00:46:24 --> 00:46:27
			back on, and that's when it
dropped into the well.
		
00:46:29 --> 00:46:32
			As mentioned in a hadith of
Buhari, it,
		
00:46:33 --> 00:46:38
			fell into this well of ARIS. And
then in the site you mentioned
		
00:46:38 --> 00:46:39
			that was one of the Allahu Anhu
		
00:46:40 --> 00:46:45
			had asked for this ring from why
keep so that he could seal
		
00:46:45 --> 00:46:48
			something with it was in his hand,
he was playing with it, and it
		
00:46:48 --> 00:46:50
			dropped him while he was thinking.
		
00:46:51 --> 00:46:55
			Some say that it dropped from the
hand of my deep, other say drop
		
00:46:55 --> 00:46:59
			from his hand. The possibility is
that he had it. As he was giving
		
00:46:59 --> 00:47:02
			it over to me it could have
dropped them and the person was
		
00:47:02 --> 00:47:04
			watching didn't know really whose
hand it dropped from someone who
		
00:47:04 --> 00:47:07
			said he had dropped from his hand,
some say drop from his hand.
		
00:47:07 --> 00:47:09
			That's how you reconcile these
narrations.
		
00:47:10 --> 00:47:14
			He mentions in the Hadith body
from Anasazi Allah one, three
		
00:47:14 --> 00:47:19
			days, we kept looking for it, we
had the whole well dried out all
		
00:47:19 --> 00:47:23
			the water taken out. But we
couldn't find it. Imams duty
		
00:47:23 --> 00:47:30
			mentions in his Toshi, from some
scholars that this ring was from
		
00:47:31 --> 00:47:36
			among the very significant secret
things that held the great secret.
		
00:47:36 --> 00:47:40
			Just like the ring of Solomon or a
salaam held the great secret as
		
00:47:40 --> 00:47:43
			well had great power, essentially
saying it had some kind of power
		
00:47:44 --> 00:47:47
			in the sense that he had some kind
of Baraka because when Zulema
		
00:47:47 --> 00:47:48
			allihies salaams ring
		
00:47:50 --> 00:47:51
			was lost,
		
00:47:52 --> 00:47:57
			his kingdom went and likewise with
Earthman or the Allah one, some
		
00:47:57 --> 00:48:01
			people have tied in this, that
when his
		
00:48:02 --> 00:48:07
			when he when the ring was lost.
After that, things began to
		
00:48:07 --> 00:48:13
			collapse. The in the problems
began to start against him, people
		
00:48:13 --> 00:48:16
			started to rally others around him
and against him and so on and the
		
00:48:16 --> 00:48:21
			fitna began. And it's kind of
symbolic, that that's what's
		
00:48:21 --> 00:48:21
			mentioned.
		
00:48:23 --> 00:48:27
			There are no such thing as
coincidence. Coincidence means two
		
00:48:27 --> 00:48:29
			things just happen to be there.
Everything Allah is behind
		
00:48:29 --> 00:48:32
			everything. So yes, we have these
two significant
		
00:48:34 --> 00:48:37
			things that happen. One was the
the Sunni man is a man's ring and
		
00:48:37 --> 00:48:42
			one was with the Ring of Honor the
Allah one, which was originally
		
00:48:42 --> 00:48:45
			that of Rasulullah sallallahu
alayhi wa sallam, then you have
		
00:48:45 --> 00:48:49
			another orlimar have pointed this
out, that when the member of the
		
00:48:49 --> 00:48:50
			prophets of Allah Islam was burnt,
		
00:48:52 --> 00:48:58
			that signal the end of the banana
Abbas, and they never come came
		
00:48:58 --> 00:48:59
			back to rule again.
		
00:49:01 --> 00:49:04
			And Allah who are thrown to the
Allahu Allah, He knew the
		
00:49:04 --> 00:49:07
			significance of this ring. And
that's why for three days,
		
00:49:07 --> 00:49:10
			according to that narration, they
looked for it, they emptied the
		
00:49:10 --> 00:49:13
			well out, or it could have been
just for the fact that it was a
		
00:49:13 --> 00:49:16
			sort of loss of the loss and his
ring, great sentimental value,
		
00:49:16 --> 00:49:20
			something that no money could buy.
And that's, that's why he did
		
00:49:20 --> 00:49:23
			this. So whatever the reason was
for that, but what we understand
		
00:49:23 --> 00:49:26
			from this is that if you do lose
something, if it's something of
		
00:49:26 --> 00:49:29
			sentimental value, true
sentimental value, well, you could
		
00:49:29 --> 00:49:32
			look for it. You should not feel
bad about looking for something
		
00:49:32 --> 00:49:34
			like that. If there is an
attachment to something,
		
00:49:34 --> 00:49:37
			obviously, it's not the same thing
as something of Rasulullah
		
00:49:37 --> 00:49:40
			sallallahu. I do so with this man
or the Allah one. So we're not
		
00:49:40 --> 00:49:44
			going to equate it to that level,
but it gives us some understanding
		
00:49:44 --> 00:49:46
			of the permissibility of doing
such a thing.
		
00:49:47 --> 00:49:51
			The Prophet sallallahu alayhi wa
sallam also, if you remember, they
		
00:49:51 --> 00:49:54
			looked for the necklace of action
of the Allah Juana, but that's
		
00:49:54 --> 00:49:57
			because she had borrowed it from
somebody else. It wasn't hers, or
		
00:49:57 --> 00:49:59
			somebody else's. If it was hers.
It maybe rasool Allah
		
00:50:00 --> 00:50:02
			Since I would have said, forget
it, we'll get you another one. But
		
00:50:02 --> 00:50:05
			it's a belong to somebody else in
somebody else's property. And thus
		
00:50:05 --> 00:50:09
			they look for that as well. So you
have a number of these, you have a
		
00:50:09 --> 00:50:10
			number of these,
		
00:50:11 --> 00:50:14
			these examples. And then finally,
		
00:50:15 --> 00:50:20
			it say, the narrator says it's
sick. It's inscription was
		
00:50:20 --> 00:50:23
			Muhammad Rasool Allah, as we've
just discussed before. But the
		
00:50:23 --> 00:50:24
			main thing here is
		
00:50:26 --> 00:50:26
			that
		
00:50:27 --> 00:50:30
			the Prophet sallallahu had
mentioned that nobody else should
		
00:50:30 --> 00:50:33
			take the same kind of ring at that
time, because then what's the
		
00:50:33 --> 00:50:35
			point of the uniqueness of it if
everybody's going to make the same
		
00:50:35 --> 00:50:39
			thing and the Sahaba whenever they
saw sort of loss and loss of doing
		
00:50:39 --> 00:50:41
			something they would like to do it
as well, to tell them don't make
		
00:50:41 --> 00:50:45
			the ring like this. But
afterwards, it was fine to have
		
00:50:45 --> 00:50:48
			such a ring for obika or the Allah
one because there'd be no
		
00:50:48 --> 00:50:51
			confusion as to who it's really
coming from. Because the prophets
		
00:50:51 --> 00:50:54
			of Allah Islam had departed this
world. Having said that, though,
		
00:50:54 --> 00:50:57
			there are different people that
some people were wearing, some
		
00:50:57 --> 00:51:00
			people didn't wear a ring some
people, their opinion was that you
		
00:51:00 --> 00:51:04
			only use it for the sake of
signing something with or seeing
		
00:51:04 --> 00:51:05
			something with and
		
00:51:07 --> 00:51:10
			you if you do have a ring, it's a
good idea to put some inscription
		
00:51:10 --> 00:51:13
			on there the inscription could be
your name, the inscription could
		
00:51:13 --> 00:51:18
			be something else. So it could be
whatever it is that you want to
		
00:51:18 --> 00:51:20
			put on there. So
		
00:51:23 --> 00:51:25
			a name of Allah subhanho wa taala.
For example,
		
00:51:26 --> 00:51:29
			Al Mukalla this was from
		
00:51:31 --> 00:51:35
			earlier the Allah one. His was
Elmo Kula sovereignty is for
		
00:51:35 --> 00:51:41
			Allah. Mohammed Al Bakr was to
dilla the tabby in a hurry the
		
00:51:41 --> 00:51:45
			Hadith scholar he's a thicker to
build trust in Allah masuk another
		
00:51:45 --> 00:51:48
			Hadith scholar he was was
Bismillah
		
00:51:49 --> 00:51:52
			on it, even Amara demonstrated
that he had written Kapha Bill
		
00:51:52 --> 00:51:59
			motiva Ilan Omar de la one had it
written. That Mote is enough of a
		
00:51:59 --> 00:52:04
			council for you enough of an
advisor for you. Oh, Mr. Mousavi
		
00:52:04 --> 00:52:08
			Salam had the Cooley Agilent Kitab
that there's a there's a written
		
00:52:08 --> 00:52:10
			period for everything where
everything will come to an end.
		
00:52:11 --> 00:52:15
			And today man it is Salam. Allah
Allah Mrs. La ilaha illa Allah
		
00:52:15 --> 00:52:18
			Muhammad and Abdi there is no good
except me and Muhammad is my
		
00:52:18 --> 00:52:22
			servant. And my Rasul and Amari
salaam said La ilaha illallah,
		
00:52:22 --> 00:52:25
			Muhammad Rasool Allah, there is no
God except Allah. Mohammed is
		
00:52:25 --> 00:52:28
			Allah's messenger. Allah knows
best it's going so far back I
		
00:52:28 --> 00:52:31
			mean, there's probably nothing say
in definitive about that
		
00:52:32 --> 00:52:34
			alojamento Salam and because
salaam robotically Adelgid,
		
00:52:34 --> 00:52:37
			everybody, Chrome Allahumma Jaqua
un bureaucratic and unstudied
		
00:52:37 --> 00:52:41
			Allahumma villa in our hand our F
in our in our Sakana Allah Who
		
00:52:41 --> 00:52:44
			Miguel Hirakata Amina Allah Illa
Illa Allah Subhan Allah be
		
00:52:44 --> 00:52:48
			Colombia is it your ma OC fauna
Salam al Muslim during Ramadan me