Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Prophet () Optional Worship Part 47

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the history and importance of Islam, including the use of multiple hadiths and multiple versions of the same message. The importance of privacy and privacy in relationships is emphasized, along with the use of "has been praying before you go" to sleep. The segment also touches on the benefits of light records before the Easter season and the importance of missed sleep and the natural reward of shay offline. The segment also covers stories related to a baraka and a Baraka in Milan.
AI: Transcript ©
00:00:00 --> 00:00:05

Bismillah al Rahman al Rahim. So we're going through a relatively

00:00:05 --> 00:00:08

large chapter of the Shamal Tirmidhi

00:00:09 --> 00:00:13

chapter number 40, which is under worship of Rasulullah sallallahu

00:00:13 --> 00:00:17

Sallam specifically speaking about the extra Salaat the knuffel

00:00:17 --> 00:00:20

worship that he used to do there was there's no discussion on his

00:00:20 --> 00:00:23

Forum, which he used to do anyway we're talking about the optional

00:00:23 --> 00:00:28

worships in the day and the night. So in in that regard, we are on

00:00:28 --> 00:00:33

Hadith number 272. So I'm just going to read the next few Hadith

00:00:33 --> 00:00:37

which we will be trying to cover today inshallah Bismillah R Rahman

00:00:37 --> 00:00:40

r Rahim. While bill is now dealing with taslim in Italy, millimetre

00:00:40 --> 00:00:44

media call center, Abu Ghraib and Mohammed Abdul Ida eCola had the

00:00:44 --> 00:00:47

thinner working urine and Shabbaton Abuja Murata and evening

00:00:47 --> 00:00:49

I burst into the Allahu Anhu called God and never use Allah

00:00:49 --> 00:00:53

Allahu alayhi wa salam your Salah, even lane, your Salim in a lathe

00:00:53 --> 00:00:58

Allah ash that are shorter or carton, what he called the thinner

00:00:58 --> 00:01:01

kotoba tube No sir even called the thinner Wu Tang cada that and

00:01:01 --> 00:01:05

Zoonotic Naofa and Sardegna he Sherman and Aisha Radi Allahu anha

00:01:05 --> 00:01:09

Nabi sallallahu alayhi wa sallam Mokona either Allah Musa Libby

00:01:09 --> 00:01:14

Lael Mina or hoomins it can know whatever to our inner Salam in a

00:01:14 --> 00:01:18

hurry Cynthia Sharada raka Eitan over he got a handle with Mohammed

00:01:18 --> 00:01:21

Abdullah either you got a boo server down here Sherman yeah and

00:01:21 --> 00:01:24

even Nahas Cernan Mohammed Dibner CD you know, and OB Hora yatra.

00:01:24 --> 00:01:27

The Allah one, I didn't never use Allah Allahu alayhi wa sallam

00:01:27 --> 00:01:31

Akkad either camara documented lady fully after Salah to who

00:01:31 --> 00:01:35

bureaux Caratini Haviv attain? Well the caller had done up with a

00:01:35 --> 00:01:39

bit of news or even and seen how I had the tinnitus how Cognos Cora

00:01:39 --> 00:01:43

had the thinner maroon color had the nomadic and Abdullah him to be

00:01:43 --> 00:01:46

broken in an RV and Abdullah Abdullah him not basically

00:01:46 --> 00:01:51

Muhammad alfabeto who on Zedi Muhaddith no Juanita no con la

00:01:51 --> 00:01:55

Mukunda sada never use Allah Allah YT USA lympha was set to Arthur

00:01:55 --> 00:01:58

better who overstocks who for Salah rasool Allah is Allah Allah

00:01:58 --> 00:02:03

YT he was a la Mora Kartini Haviv attain the masala Rakata and itovi

00:02:03 --> 00:02:07

the tiny Toby Letta unit Toby and attain the masala Rakata and Eva

00:02:07 --> 00:02:10

Huma do not let any copula who matha masala Rakata and Eva Huma

00:02:10 --> 00:02:15

do not do in a letter in a cappella Houma masala Caratini wa

00:02:15 --> 00:02:19

Houma do not let any copula Houma through masala rock artania Houma

00:02:19 --> 00:02:23

do another Latina Coppola Houma some Otara Federica Salah Ashura

00:02:23 --> 00:02:27

Tara carton so we start from Hadith numbers 272, which we

00:02:27 --> 00:02:30

actually read last week, so I'm just going to explain it this

00:02:30 --> 00:02:35

week. This hadith is the famous hadith of related by Corrib from

00:02:35 --> 00:02:39

Abner buzzworthy Allahu Anhu. So crepe says that if no Ambassador

00:02:39 --> 00:02:45

Allahu Anhu informed him once that he spent a night with me Munna

00:02:45 --> 00:02:49

Radi Allahu anha, who was his mother's sister. So as you know,

00:02:49 --> 00:02:52

Maimone out of the Allahu anha is the wife of Rasulullah sallallahu

00:02:52 --> 00:02:55

alayhi wa sallam one of the Omaha minion. So he's saying I spent a

00:02:55 --> 00:02:58

night with her. She is his aunt.

00:03:00 --> 00:03:04

And in some narrations before I, before I speak about this

00:03:04 --> 00:03:07

narration in some other versions of this narration, if not Buster,

00:03:07 --> 00:03:13

the Allahu Anhu specifically says, I spent the night with my auntie

00:03:13 --> 00:03:17

in a night in which she was in her menstruation in her period. Now,

00:03:18 --> 00:03:21

although this version is not as savvy as the version we're going

00:03:21 --> 00:03:25

to be reading, but it gives us that additional information, which

00:03:25 --> 00:03:31

is very relevant, because then it means that he wasn't disturbing

00:03:31 --> 00:03:37

them. Because when a woman is on her period, then it's much more

00:03:37 --> 00:03:40

easier for somebody else to be there the province the whole

00:03:40 --> 00:03:43

purpose of a blockbuster, the Allahu Anhu spending the night

00:03:43 --> 00:03:47

there was to see what masala ism or kind of worship he was going to

00:03:47 --> 00:03:52

do. So obviously, he was there at in a night where he wouldn't they,

00:03:52 --> 00:03:55

you know, he wouldn't be disturbing in any other way as

00:03:55 --> 00:03:59

such. So that makes it very clear there. In fact, in another one, in

00:03:59 --> 00:04:02

another version in Hakim Imam Hakim's version of this narration,

00:04:02 --> 00:04:06

it mentions there, that the Prophet sallallahu alayhi wa salam

00:04:06 --> 00:04:09

had promised at birth of the Allahu anhu, he had a lot of

00:04:09 --> 00:04:12

business dealing with our personal the Allahu anhu, his uncle,

00:04:12 --> 00:04:15

because ambassador, the Allahu Anhu was very wealthy. So whenever

00:04:15 --> 00:04:19

he needed sometimes when he needed some animals or something to give

00:04:19 --> 00:04:23

to someone, and he didn't have any sadaqa animals to give out in the

00:04:23 --> 00:04:25

Baitul Mal, he would sometimes borrow this from our bus or the

00:04:25 --> 00:04:28

Allahu Anhu. And then he would give him back when they when they

00:04:28 --> 00:04:31

would come in. So they had a very good relationship in that sense as

00:04:31 --> 00:04:35

well. So, the Prophet sallallahu alayhi wa sallam had promised

00:04:35 --> 00:04:39

above the Allahu Anhu to give him some camels that he had to give

00:04:39 --> 00:04:45

him. So Ibis or the alarm sent his son Abdullah to go and pick it up

00:04:45 --> 00:04:49

from him, pick them up from him. And it became very late at night,

00:04:49 --> 00:04:54

young boy, 12 1314 years old, became very late. So then he

00:04:54 --> 00:04:57

decided to sleep then he thought, good, great time, I'm going to see

00:04:57 --> 00:04:59

what kind of worship Rasulullah sallallahu Sallam does

00:05:00 --> 00:05:04

We're very glad that he did this so that we know firsthand from a

00:05:04 --> 00:05:07

firsthand observation, what the prophets of Allah who it was and

00:05:07 --> 00:05:11

what kind of worship he was doing at night in a narration of Muslim.

00:05:11 --> 00:05:16

So this story is told through many different versions. So in the

00:05:16 --> 00:05:21

Muslim in Muslims narration, it says that, He says very clearly,

00:05:21 --> 00:05:26

he said that I slept in the room of Maimunah the Allahu anha in the

00:05:26 --> 00:05:29

night that Rasulullah sallallahu alayhi wa sallam was with her,

00:05:29 --> 00:05:33

meaning it was her turn, so that I could see the Prophet sallallahu

00:05:33 --> 00:05:37

Psalms prayer. So that was his intention, because he could have

00:05:37 --> 00:05:40

gone home said no, let me stay. Let me watch this. Let me see what

00:05:40 --> 00:05:44

else what Allah Allah does at night in terms of his worship. So

00:05:44 --> 00:05:49

how did he, how did he sleep? So it seems to indicate that he said

00:05:49 --> 00:05:56

for Pajara to fi out until we saw the, I slept on the width of the

00:05:56 --> 00:06:00

bedding. So it seems to indicate that if you've got a bedding

00:06:00 --> 00:06:05

lengthwise, he slept at the bottom, width wise, from right to

00:06:05 --> 00:06:08

left. Whereas the Prophet salallahu, it was on me, we're not

00:06:08 --> 00:06:13

at the Allahu anha. They slept lengthwise, so at the so you can

00:06:13 --> 00:06:16

imagine that he was by their feet. In that sense, that's the kind of

00:06:16 --> 00:06:19

depiction we understand from what the commentator explains

00:06:19 --> 00:06:22

otherwise, generally, we saw their means pillow. So the other option

00:06:22 --> 00:06:25

that could be is that he slept on the side of the pillow facing that

00:06:25 --> 00:06:28

way. And the Prophet sallallahu earlier seven Mamoon, or the

00:06:28 --> 00:06:32

Allahu anhu, they slept with the heads normal as normal on the

00:06:32 --> 00:06:37

pillow facing the other way. So it was like, you could say, a long F

00:06:37 --> 00:06:40

kind of shape, with our buddy Allahu Anhu sleeping. So their

00:06:40 --> 00:06:44

heads would all be kind of in the same line then, except that one

00:06:44 --> 00:06:47

would be facing one way and the two would be facing the other way.

00:06:48 --> 00:06:50

But the first one makes sense as well. So then that's why he said

00:06:50 --> 00:06:54

first Pajarito theology Louisa what Pajara Rasulullah sallallahu

00:06:54 --> 00:06:59

alayhi wa sallam futuri her, I slept on the width of it, and the

00:06:59 --> 00:07:02

Prophet sallallahu alayhi wa sallam slept on the length of it,

00:07:03 --> 00:07:07

meaning with his with his wife. So the commentary says waka and

00:07:07 --> 00:07:10

Nevada the Allahu Anhu Nirma data dgla He sallallahu alayhi wa

00:07:10 --> 00:07:15

sallam duben Whatever rukon so it is as though you have the Prophet

00:07:15 --> 00:07:18

sallallahu alayhi salam Mamoon, or the Allah Juan and below them by

00:07:18 --> 00:07:22

their feet is also ignore bacilli Allahu Anhu. So it's as though he

00:07:22 --> 00:07:26

chose that place at Durban because lower than them. And also

00:07:26 --> 00:07:30

tomorrow, can we understand a few things from this from this hadith?

00:07:30 --> 00:07:36

Firstly, it's permissible for a Muharram of the wife to sleep in

00:07:36 --> 00:07:40

the same room on occasions, even though the husband and wife are

00:07:40 --> 00:07:44

sleeping together. So it's permissible for a Muharram of the

00:07:44 --> 00:07:49

wife to sleep in the same room on occasions, even if it's a child,

00:07:49 --> 00:07:52

you can understand. But even if it's an older child that is

00:07:52 --> 00:07:56

discerning that can understand things 1314 Am if he is sitting

00:07:56 --> 00:07:59

sleeping there to see what Rasulullah sallallahu his prayer

00:07:59 --> 00:08:02

is like, and clearly he's a very discerning lad, despite that he

00:08:02 --> 00:08:05

was allowed to sleep there. So that tells us it is permissible.

00:08:05 --> 00:08:09

But then just just in general, a person has to be very careful, if

00:08:09 --> 00:08:12

they're going to have any husband wife relationship, then they need

00:08:12 --> 00:08:15

to be very careful in that case, they shouldn't be there. So this

00:08:15 --> 00:08:19

was a very specific, and a special kind of instance, when this

00:08:19 --> 00:08:20

happened.

00:08:21 --> 00:08:24

Another thing that we understand from here, and I'm sure that most

00:08:24 --> 00:08:28

people in the West, Muslims in the West in general, and pretty much

00:08:28 --> 00:08:32

the world over now. Husband and wife sleep together. This tells us

00:08:32 --> 00:08:35

that it's sooner for the husband and wife to sleep together.

00:08:35 --> 00:08:37

Because clearly the profit and loss of sleeping with me when out

00:08:37 --> 00:08:41

of the hola one. So it's not a sunnah to sleep separately with

00:08:41 --> 00:08:46

them, even if they're on menses. That was the that was a tradition

00:08:46 --> 00:08:49

of the Yehuda and others to separate from their wives,

00:08:49 --> 00:08:54

especially in their menses, and so on. And there is also tradition,

00:08:54 --> 00:08:58

which is really big. It's like a convenient relationship between

00:08:58 --> 00:09:00

husband and wife where they sleep on different beds and they

00:09:00 --> 00:09:02

probably only get together sometimes to produce children's

00:09:02 --> 00:09:05

ridiculous, some sometimes sometimes it's like that no

00:09:05 --> 00:09:10

privacy is given. Privacy should always be in the home privacy

00:09:10 --> 00:09:15

should always be arranged for a couple because that's a human

00:09:16 --> 00:09:19

human need that people have any needs to be catered for. The only

00:09:19 --> 00:09:24

time it's permissible to stay away from the wife is as the Allah

00:09:24 --> 00:09:28

subhanaw taala says in the Quran, for discipline purposes, where

00:09:28 --> 00:09:34

there has been some problem that initiated from the wife side, and

00:09:34 --> 00:09:39

she's made them unhappy purposely and she's not recognizing the

00:09:39 --> 00:09:42

situation then Allah subhanaw taala in the Quran says why judo

00:09:42 --> 00:09:48

and then separate from them in the bed. So then he so now that's the

00:09:48 --> 00:09:52

setup. He describes the setup. Then he says phenom Rasulullah

00:09:52 --> 00:09:54

sallallahu alayhi wa sallam prophesied the loss and went to

00:09:54 --> 00:09:59

sleep. So he did sleep at night. A person he in he emailed me he said

00:09:59 --> 00:10:00

I want to make the head

00:10:00 --> 00:10:03

Should and the best tahajud is done as we explained last week as

00:10:03 --> 00:10:06

well towards the end of the night, the fifth sixth of the night.

00:10:06 --> 00:10:09

That's the best surgeon, but I can't wake up at that time. So

00:10:09 --> 00:10:12

should I stay awake all night to be able to pray in that time? I

00:10:12 --> 00:10:16

said, No, you're defeating the purpose. The Sunnah is to really

00:10:16 --> 00:10:18

is to perform your digestion. Towards the end of the night after

00:10:18 --> 00:10:21

having slept off of the night as Rasul Allah, Allah will do. So if

00:10:21 --> 00:10:25

you can't sleep, then you're not fulfilling the Sunnah anyway, then

00:10:25 --> 00:10:29

just pray before you go to sleep and then sleep. You're better than

00:10:29 --> 00:10:32

maybe millions of other people who can't even get that baraka to make

00:10:32 --> 00:10:36

two records of DADGAD. Even before they go to sleep. He's better than

00:10:36 --> 00:10:38

he's better than that, to be able to make two or two rockets of

00:10:38 --> 00:10:41

tahajjud, even before you go to sleep is better than the 1000s of

00:10:41 --> 00:10:45

people who don't get to even do two rockets. Besides the Isha

00:10:45 --> 00:10:49

prayer, no Tofik it's easy, isn't it? Just do one of your workouts

00:10:49 --> 00:10:52

of knuffel after your winter prayer with the intention of Tagil

00:10:52 --> 00:10:56

before you return, pray with just two rockets extra if you can. It's

00:10:56 --> 00:10:59

too much. It's a burden. We just about managed to do the basics of

00:10:59 --> 00:11:04

Asia, four to three. It's something to think about. It's

00:11:04 --> 00:11:06

something to aspire towards the first level

00:11:08 --> 00:11:11

even does have a label. Oh Coppola, who basically didn't obey

00:11:11 --> 00:11:14

the Rubicon, even so the professor also went to sleep, he says, until

00:11:15 --> 00:11:20

it was half the night, or just before half the night or just

00:11:20 --> 00:11:23

after half the night. He probably didn't have a watch. He didn't

00:11:23 --> 00:11:26

have a watch. He can't say this is exactly half the night. He said it

00:11:26 --> 00:11:29

was about half the night and he wants to be very particular. So

00:11:29 --> 00:11:33

he's saying just before or just after half the night is around

00:11:33 --> 00:11:36

that time. In another version, it mentions

00:11:37 --> 00:11:39

in Bukhari and Muslim there's another version of this narration

00:11:39 --> 00:11:43

it mentions for the head death. Lisa at Anthem, Baraka probably

00:11:43 --> 00:11:48

saw some didn't sleep immediately after Aisha he talked, he spoke to

00:11:48 --> 00:11:53

his wife for a while for a while and then he slept. Then he woke up

00:11:54 --> 00:11:58

when it was around half the night, stay calm. Rasulullah sallallahu

00:11:58 --> 00:12:03

alayhi wa sallam for gerada yum Sir Who Noma and which he he? He

00:12:03 --> 00:12:08

woke up and then he began to wipe his eyes, he began to wipe the

00:12:08 --> 00:12:13

sleep from his eyes, from his face. So this is a sunnah and it's

00:12:13 --> 00:12:17

very effective. Those people who are very groggy when they wake up,

00:12:17 --> 00:12:21

if you just wake up, sit down, read a few tests, we and you wipe

00:12:21 --> 00:12:25

a you you you rub your eyes a bit, you will find that there is this

00:12:25 --> 00:12:31

very strange effect of that I've just, I've just the eyes that it

00:12:31 --> 00:12:35

will take away the grogginess. It helps a lot if you want to get out

00:12:35 --> 00:12:37

and you just can't you just can't you just can't you keep snoozing

00:12:37 --> 00:12:40

the button just wipe your eyes a bit and you will see that it will

00:12:40 --> 00:12:43

take half of your sleep away or more. So that's exactly what sort

00:12:43 --> 00:12:48

of Lhasa Lawson did he wiped? It says he wiped the sleep away from

00:12:48 --> 00:12:52

from his face through Makara Asheville, Ayat al Hawa Tim in

00:12:52 --> 00:12:56

Surah T earlier Imran then he read, so this is a sunnah as well.

00:12:56 --> 00:13:00

He read the last 10 verses of Surah Ali Imran straightaway

00:13:00 --> 00:13:05

before we do so Imran, this is Allah, if you hold the long iron

00:13:05 --> 00:13:10

in the fuel, somehow it will already it starts about to

00:13:11 --> 00:13:15

about two pages or something before it. So the last 10 ayat of

00:13:15 --> 00:13:21

surah Al Imran, why it's talking about people who look into the

00:13:21 --> 00:13:26

heavens, who ponder over the creation of Allah subhanho wa

00:13:26 --> 00:13:34

Taala and they take lesson from it. So it's trying to refresh the

00:13:34 --> 00:13:37

self trying to spur the self on the come on get up let's do

00:13:37 --> 00:13:40

something for the sake of Allah subhanho wa Taala Thumma karma

00:13:40 --> 00:13:43

Isla Shanin more I love him, then he got up then the Prophet

00:13:43 --> 00:13:49

sallallahu Sallam stood up to this water skin water supply. They used

00:13:49 --> 00:13:54

to keep water in a special leather skin that was their containers

00:13:54 --> 00:13:57

that time and nice to hang it up. The benefit of hanging up

00:13:58 --> 00:14:01

coolness, and also that it stays away from any dirt on the ground

00:14:01 --> 00:14:04

and any insects getting in generally speaking, so they used

00:14:04 --> 00:14:09

to hang it up. So for karma Illa Shannon was lucky. So Shawn is

00:14:09 --> 00:14:14

this is talking about like an old waterskin that's a shin so he was

00:14:14 --> 00:14:17

the first one that I mean, and he made wudu from there wondering how

00:14:17 --> 00:14:20

do you make wudu in your house from something that's up there?

00:14:20 --> 00:14:23

Well, you can if you make the Voodoo of Rasulullah sama you can

00:14:23 --> 00:14:25

do it as well. Well carpet is a bit of a problem. Maybe you need a

00:14:25 --> 00:14:28

little tub there but you could probably do it because of although

00:14:28 --> 00:14:31

Rasul Allah Allah Islam was made from as much as you know, one of

00:14:31 --> 00:14:34

those large cups we have, you know, like a big tea mug on the

00:14:34 --> 00:14:37

bit larger one that's in a folder and believe me, you can do it as

00:14:37 --> 00:14:40

well. Because the idea is not to like pour loads and loads over

00:14:40 --> 00:14:43

which we do. You know, the way we make will do nowadays is you open

00:14:43 --> 00:14:47

just just do a test, just do a test, put the plug in the hole. So

00:14:47 --> 00:14:52

plug it up and put the tape on and just check how much how many

00:14:52 --> 00:14:55

basins you fill by the end of your window and you'll see how much

00:14:55 --> 00:14:59

water you're wasting. We can't tell because our water comes out

00:14:59 --> 00:15:00

and

00:15:00 --> 00:15:03

It disappears in the gutter. So we can't generally tell how much

00:15:03 --> 00:15:06

we're using. But if you want to tell, just close it one day and

00:15:06 --> 00:15:09

just start just, in fact, just get up to your face. And you'll see,

00:15:10 --> 00:15:13

by the time you wash your face and your your mouth, your nose, your

00:15:13 --> 00:15:17

your face and your up to your arms, you would have filled up

00:15:17 --> 00:15:20

your base. And believe me, guaranteed I've tried this, that's

00:15:20 --> 00:15:24

how you start learning that look, this is too much. They need to,

00:15:24 --> 00:15:26

you know, to tell the truth, one of the best taps you can get are

00:15:26 --> 00:15:30

those that you just that work with the census, because they only they

00:15:30 --> 00:15:33

come out with very small amount of water, when you put the sensors

00:15:33 --> 00:15:36

Believe me, they're very good. The problem in our homes is that we

00:15:36 --> 00:15:38

have these tubs, they just open up the kids, when they open it to

00:15:38 --> 00:15:41

wash their hands, they probably they use about four cups of water

00:15:41 --> 00:15:44

just to wash their hands. If you're going to wash an apple, how

00:15:44 --> 00:15:47

much water do you use, just think about it, we probably use about

00:15:47 --> 00:15:51

three or four cups of water. And in that sink when you're just

00:15:51 --> 00:15:53

going to wash an apple to eat.

00:15:54 --> 00:15:56

So when you start thinking this way, you will notice that we waste

00:15:56 --> 00:16:00

a huge amount of water and Muslims waste more water than others.

00:16:00 --> 00:16:03

Because we do mashallah we'll do five times a day. And we have to

00:16:03 --> 00:16:07

do hustle, right? And we make we do five times a day, you know, up

00:16:07 --> 00:16:11

to five times a day or more. So imagine the amount of water we're

00:16:11 --> 00:16:15

using. And can you imagine we're doing a good deed, but at the same

00:16:15 --> 00:16:18

time, we are also wasting water, which is rough, which is Makuta

00:16:18 --> 00:16:22

anemia. It's a waste of resources. The other thing is that you have

00:16:22 --> 00:16:26

to pay for it in this country. Right? You have to wait you have

00:16:26 --> 00:16:29

to pay for the water, you have to pay for its disposal as well. So

00:16:29 --> 00:16:31

we're not worried about that aspect. The main thing we're

00:16:31 --> 00:16:38

worried about is the fact that it's a Seraph. And it's, it's it's

00:16:38 --> 00:16:42

squandering resources which Allah subhanaw taala has considered to

00:16:42 --> 00:16:45

be haram. So the progress that Allah has made, we'll do from

00:16:45 --> 00:16:48

there, the Allah mentioned that the minimum amount of washing the

00:16:48 --> 00:16:51

sufficient amount of washing is at least when you wash, you get one

00:16:51 --> 00:16:55

or two drops, that is sufficient. So it shouldn't be masa. Masa

00:16:55 --> 00:16:57

means that you're just passing a wet handle, it shouldn't be like

00:16:57 --> 00:17:00

that, because it's not muster, you have to do listen, which means you

00:17:00 --> 00:17:04

have to wash and the minimum that is considered washing is a few

00:17:04 --> 00:17:07

drops drop off. So believe me if you get a bit and you just wipe it

00:17:07 --> 00:17:11

on your hand three times like that it's more than sufficient. So just

00:17:11 --> 00:17:14

try to plug the plug your basin and do it Start we'll do a let's

00:17:14 --> 00:17:18

see. Where do you get up to by the time the the it's full and you

00:17:18 --> 00:17:22

have to take the plug out for us and we'll we'll do a he did a

00:17:22 --> 00:17:24

beautiful we'll do it now. But again, it's not it wasn't like

00:17:24 --> 00:17:28

some quick wozu It was a beautiful model at that time. He really did

00:17:28 --> 00:17:31

a complete with we washed everything properly. The question

00:17:31 --> 00:17:34

is why did the profit and loss and do will do when his sleep is not

00:17:34 --> 00:17:37

specifically in profit and loss on his sleep didn't break his will

00:17:37 --> 00:17:42

because he used to sometimes just get up and go and pray. And in

00:17:42 --> 00:17:45

response to pupils questioning that, you know, they might wonder

00:17:45 --> 00:17:48

why he didn't do well though he would say that my eyes asleep but

00:17:48 --> 00:17:51

my heart doesn't sleep. So my will do doesn't break in that sense.

00:17:52 --> 00:17:55

But here he did, will do. And spasa you know it's to teach his

00:17:55 --> 00:18:00

own man number one, it's for refreshing the wudu you can't sit

00:18:00 --> 00:18:02

there and do marathon will lose. Why not just like you can do

00:18:02 --> 00:18:06

2468 10 rockets and you get lots of reward. You can't sit in the

00:18:06 --> 00:18:09

window and say I'm going to do five of those. You can't do that.

00:18:09 --> 00:18:13

That's my crew to do that's waste but once you make will do and then

00:18:13 --> 00:18:15

you do one worship with it or there's some time passes you can

00:18:15 --> 00:18:17

go and do another wudu So the Prophet sallallahu sallam was

00:18:17 --> 00:18:22

refreshing his wudu Allahu Allah Adam Thumma karma, you solid then

00:18:22 --> 00:18:26

the prophets Allah some started to pray solid. So if not I busted the

00:18:26 --> 00:18:30

Allahu Anhu says for come to Elijah ambi I stood at his side.

00:18:31 --> 00:18:34

So he must have done will do as well. He doesn't mention that in

00:18:34 --> 00:18:38

this narration. But in another narration of Bukhari and Muslim,

00:18:38 --> 00:18:41

he says very clearly for come to what our daughter to for come to

00:18:41 --> 00:18:45

Ania Sorry, I got up I also made with them. So either there was

00:18:45 --> 00:18:48

another one, or he made will do after Rasulullah sallallahu alayhi

00:18:48 --> 00:18:51

wasallam are widows who Allah salAllahu Alaihe Salam, then he

00:18:51 --> 00:18:54

stood on the left hand side of Rasulullah sallallahu. So

00:18:54 --> 00:18:56

remember, there's only two of them. They stood on the left hand

00:18:56 --> 00:18:59

side for water are Rasulullah sallallahu alayhi wa sallam, he

00:18:59 --> 00:19:03

had the hula Yumna ROTC. So the Prophet sallallahu alayhi wa

00:19:03 --> 00:19:08

sallam put his right hand on my head, and then he took hold of my

00:19:08 --> 00:19:13

ear. So first put his hand on my head. Then he took hold of my ear

00:19:13 --> 00:19:18

for Fidella. And then he kind of moved it around, you know, when

00:19:18 --> 00:19:21

you were the little kid just affectionately, you kind of mess

00:19:21 --> 00:19:26

around with the ears. So he did that. And then what did he do? He

00:19:26 --> 00:19:30

pulled me to the left to the right hand side. Because when two people

00:19:30 --> 00:19:33

are praying, the MK study is going to be on the right hand side, the

00:19:33 --> 00:19:36

Imam is going to be on the left hand side. So I stood on his left

00:19:36 --> 00:19:37

so he moved me.

00:19:39 --> 00:19:42

So maybe first he put his hand even though Hydroflask alone he

00:19:42 --> 00:19:46

mentioned he puts his hand on there, so that he can give some

00:19:46 --> 00:19:48

baraka to ignore Buster the Allah one.

00:19:49 --> 00:19:55

All that to put his hand on his head so that he will help him to

00:19:55 --> 00:19:59

retain everything that he is seeing. Rasulullah sallallahu some

00:19:59 --> 00:19:59

do

00:20:00 --> 00:20:02

Because the Prophet sallallahu alayhi wa sallam when he would do

00:20:02 --> 00:20:06

things like that it would give baraka so yeah, in the hadith of

00:20:06 --> 00:20:10

Bukhari and Muslim it says that he took hold of my ear and then he

00:20:10 --> 00:20:14

turned me towards his right. Why did he go like this to his ear?

00:20:14 --> 00:20:18

Maybe to say you've done your you're on the wrong side, like a

00:20:18 --> 00:20:23

light affectionate telling off, or it could just be it could be to

00:20:23 --> 00:20:26

kind of wake him up a bit more, right just wake him up a bit more

00:20:26 --> 00:20:30

twist as he as a bit for Salah raka Taney. Then the prophets,

00:20:30 --> 00:20:33

Allah some performed Torah cards for maraca attain and then another

00:20:33 --> 00:20:37

tool cards. So count these as four cards over the Maroc artania. And

00:20:37 --> 00:20:40

then another two, six, so Morocco, Titania, then another two that's

00:20:40 --> 00:20:44

eight from Morocco detainee, another two, that's 10 from

00:20:44 --> 00:20:48

Morocco, detainee, and then another two which is 12. Color

00:20:48 --> 00:20:54

Maknoon system or rotten six sets. So that's 12 records from Otara.

00:20:55 --> 00:20:59

Then he did a single records, then he did his return with the word

00:20:59 --> 00:21:03

Witter itself means odd number. So outer means to do something odd,

00:21:03 --> 00:21:07

meaning in an odd number. Now, the question is, did he do one record

00:21:07 --> 00:21:12

separately, or did he just make the two the last two into a three?

00:21:13 --> 00:21:17

So this is where there's this big difference of opinion between the

00:21:17 --> 00:21:21

Hanafi is, and then the Shafi is Maliki's, and somebody's the Shafi

00:21:21 --> 00:21:23

is Maddie keys and humble is they've taken the Hadith

00:21:23 --> 00:21:27

literally, and they've ignored the other narration which says that

00:21:27 --> 00:21:30

one record is incomplete. Sadat, they say, look, the Prophet

00:21:30 --> 00:21:33

salallahu Alaihe Salam in many of the Hadith it says he read tu tu,

00:21:33 --> 00:21:38

tu tu. And then he did one when he saw that it was going to be Fajr

00:21:38 --> 00:21:41

time meaning he did one we're saying because then there's some

00:21:41 --> 00:21:44

other generations which clearly said he did three records. So

00:21:44 --> 00:21:48

we're saying the Hanafi say that that's exactly what all

00:21:48 --> 00:21:52

generations mean that when he noticed in his last two records,

00:21:52 --> 00:21:56

that is going to be fudged soon, then he just added one extra on

00:21:56 --> 00:22:00

there. It wasn't a he did an extra one separately. So we take it like

00:22:00 --> 00:22:03

that. So that's the difference of opinion. So now all the Hadith

00:22:03 --> 00:22:06

that you see, just understand it in that context, when he says that

00:22:06 --> 00:22:09

he did Witter with one record, it just means that he made it an odd

00:22:09 --> 00:22:14

number because Otara means to make something odd thermadata Now after

00:22:14 --> 00:22:19

he, after he made these records, he doesn't mention Dr or anything

00:22:19 --> 00:22:24

like that. He just mentioned now he doesn't describe the salaat he

00:22:24 --> 00:22:27

just mentioned tu tu tu tu 12 records here and then once a 13

00:22:27 --> 00:22:32

records in all so remember this, he relates 13 records, then some

00:22:32 --> 00:22:36

metadata and then the progress a lot some lay down to rest. I mean,

00:22:36 --> 00:22:39

you read 12 records at night and it's not going to be quick quick,

00:22:39 --> 00:22:41

you know, picking on the ground and prophets Allah some salad is

00:22:41 --> 00:22:47

going to be long, from half the night, too, before Fajr Right? Or,

00:22:47 --> 00:22:51

you know, for a time before Fajr then the price Allah some lay down

00:22:51 --> 00:22:54

to rest for a while he used to do this he used to always have a rest

00:22:54 --> 00:22:57

between his the 100 and Fajr. Right because he was a long time

00:22:57 --> 00:23:01

gadgets and rest then go for go for the Fajr we also read before

00:23:01 --> 00:23:04

in the way Rasulullah sallallahu and slept that this sleep

00:23:04 --> 00:23:08

sometimes would be the one in which he slept on his right hand

00:23:08 --> 00:23:14

side with his with his palm with his hand standing up his elbow on

00:23:14 --> 00:23:17

the ground his palm standing up in his head resting in his palm so

00:23:17 --> 00:23:19

that you wouldn't be a full sleep and he'd be able to wake up very

00:23:19 --> 00:23:23

good. So it's where you're on your side, you're resting on your on

00:23:23 --> 00:23:30

your hand. So he then lay down thumb Majah and then then the then

00:23:30 --> 00:23:34

came and gave us a van or cold Rasulullah sallallahu it was me

00:23:34 --> 00:23:37

could mean that he came to call us Allah salAllahu Alaihe salam for

00:23:37 --> 00:23:40

karma so then the Bruxelles I'm got up again for Salah rock I

00:23:40 --> 00:23:45

think any huffy fat AMI then he read to light records then he had

00:23:45 --> 00:23:49

to then he performed to light records. These were the Federal

00:23:49 --> 00:23:51

Records sunnah federal, federal.

00:23:53 --> 00:23:57

The Federal sunnah are supposed to be very short. That's a sunnah to

00:23:57 --> 00:24:02

make them short, but to do them for sure. That's why according to

00:24:02 --> 00:24:06

Imam Malik, there's a special hukum there as well that I don't

00:24:06 --> 00:24:09

think you even read the full amount in there was something for

00:24:09 --> 00:24:12

us. It's you read Kalia. You're Catherine Kulu Allahu Ahad and you

00:24:12 --> 00:24:15

make them short. And it's a sunnah to read them at home before you go

00:24:15 --> 00:24:19

to the masjid. The Maharaja, then he left the house after he made

00:24:19 --> 00:24:22

the Torah cuts at home then he left the house for Salah Sabha and

00:24:22 --> 00:24:26

then he performed his fajr prayer in Bahasa and Muslims narration.

00:24:27 --> 00:24:30

were reading to me these narration but in berhadiah Muslims narration

00:24:30 --> 00:24:33

he mentions that after his tahajjud he laid down he slept

00:24:33 --> 00:24:36

until you could hear his breathing even are busted yeah listen you

00:24:36 --> 00:24:38

until you could hear his breathing.

00:24:39 --> 00:24:43

And then below the Allahu Anhu came and announced the salah to

00:24:43 --> 00:24:46

him. Then he made salat wa salam yatta yatta and in this case he

00:24:46 --> 00:24:49

did not make will do so he did not refreshes will do here after

00:24:49 --> 00:24:52

laying down after he started June. We learned a number of things from

00:24:52 --> 00:24:56

this narration. The prophets Allah some had started his solid and

00:24:56 --> 00:24:59

then he moved even our bus to the hola Juan

00:25:00 --> 00:25:03

But it wasn't a major movement. He was quickly like, just like that.

00:25:04 --> 00:25:07

Now how he managed it, the commentators are wondering how he

00:25:07 --> 00:25:11

managed to take him and move him to the right hand side. Because

00:25:11 --> 00:25:14

you can't do that. How can you do that, you know, unless you've got

00:25:14 --> 00:25:17

an abnormally long arm and it probably is awesome didn't wasn't

00:25:17 --> 00:25:20

like that. How can you take somebody from the left hand, pull

00:25:20 --> 00:25:22

them to your right, unless you, you pull them from your front,

00:25:22 --> 00:25:26

which I would doubt it. So he probably indicated to him you push

00:25:26 --> 00:25:30

to pull him like this, and he went to the other side. But what you

00:25:30 --> 00:25:33

understand from this is that a small action within the solid that

00:25:33 --> 00:25:39

is, that is not a major movement in both your hands. One hand,

00:25:39 --> 00:25:43

quick movement, that is takes less than saying three Subhan, Allah

00:25:43 --> 00:25:47

Subhanallah Subhanallah SubhanAllah. That is, it doesn't

00:25:47 --> 00:25:51

break your prayer. And if it's for a very purpose, then it's even

00:25:51 --> 00:25:56

sooner as related here. That proposal awesome did this as well.

00:25:56 --> 00:26:01

We also understand this that he made his will do for tahajjud. And

00:26:01 --> 00:26:04

then he made the Salat al Fajr with it. So from that we

00:26:04 --> 00:26:06

understand that even if you make your will do for Knuffle prayer,

00:26:06 --> 00:26:10

you could make a false prayer with it. Which is fine. Although that's

00:26:11 --> 00:26:14

agreed upon right now, nobody has a problem with that. Anyway. The

00:26:14 --> 00:26:17

other thing we understand from here is that it's permissible for

00:26:18 --> 00:26:20

even our busted your loved one who was probably much younger, he

00:26:20 --> 00:26:24

probably was it was probably less than 12. Maybe at this time. Well

00:26:24 --> 00:26:29

Lahore island, but it means that you can have a Jamar with a young

00:26:29 --> 00:26:32

child with it with a discerning discerning boy

00:26:33 --> 00:26:36

who's not burning, maybe it's permissible to have that Gemma

00:26:36 --> 00:26:39

Gemma would be valid, the congregation would be valid.

00:26:40 --> 00:26:45

It also tells us that it's valid to do a mini Gemma for for knuffel

00:26:45 --> 00:26:50

prayer. Because here, he allowed him to adversity Allahu Anhu to

00:26:50 --> 00:26:51

join him in tahajjud.

00:26:52 --> 00:26:57

But very clearly this is if it's not going to be a big group. And

00:26:57 --> 00:27:00

if it's not known that it's going to be here or there, it's just

00:27:00 --> 00:27:03

like ad hoc it happened as it happened here. Because as we

00:27:03 --> 00:27:06

mentioned last week as well. tagit is a private prayer and the

00:27:06 --> 00:27:09

prophets Allah awesome otherwise never did your mother. In fact, he

00:27:10 --> 00:27:14

he only did it for for tarawih. Although to tell the truth, the

00:27:14 --> 00:27:18

Hadith doesn't mention that it's not about the the Allahu Anhu

00:27:18 --> 00:27:22

actually followed him in the prayer. It mentions he stood this

00:27:22 --> 00:27:25

side, and then he pulled him to this side but that may have been

00:27:25 --> 00:27:28

because there was less space on that side. So that's why he pushed

00:27:28 --> 00:27:31

him towards that side. But it doesn't mention in the Hadith that

00:27:31 --> 00:27:34

it'd have been abuse Allah and that he was following rasool

00:27:34 --> 00:27:38

Allah, Allah and Gemma, it doesn't mention that here. So this is not

00:27:38 --> 00:27:40

really a delete for anybody anyway, because it's not clear

00:27:40 --> 00:27:44

that he followed him. It also tells us that it's most the hub

00:27:44 --> 00:27:48

for the more Edvin to come to the Imam and calling for the prayer

00:27:48 --> 00:27:50

especially because that's what belongs to the Allah one who did

00:27:50 --> 00:27:53

on this occasion. But then obviously that's because his house

00:27:53 --> 00:27:55

was right there at the back of the masjid or on the side of the

00:27:55 --> 00:27:59

Masjid. But if you notice the Prophet sallallahu sallam, after

00:27:59 --> 00:28:01

the salaat would finish in the masjid, he would go home and make

00:28:01 --> 00:28:04

his sunnah pray he wouldn't make any Knuffle in the masjid. All his

00:28:04 --> 00:28:08

sunnah Knuffle prayers were done in the masjid in the house. But I

00:28:08 --> 00:28:12

wouldn't suggest that unless you're very strong and you've got

00:28:12 --> 00:28:14

trust on yourself because what happens is that okay, I don't

00:28:14 --> 00:28:17

after motive I go home, you get there and suddenly you get

00:28:17 --> 00:28:21

distracted. So your sunnah goes That's where it's generally best

00:28:21 --> 00:28:25

just to do it in the masjid. The next hadith is Hadith number 273

00:28:26 --> 00:28:30

Again, from Abner Abbas at the Allahu Anhu through another dubbi

00:28:30 --> 00:28:33

he says Gan in the use of Allahu alayhi salam you Salim in a lady,

00:28:33 --> 00:28:37

the Prophet sallallahu alayhi wa sallam used to make pray at

00:28:37 --> 00:28:40

nighttime thriller. I shall rock it at 13 knockouts so we know that

00:28:40 --> 00:28:43

in detail from the previous narration, this is just another

00:28:43 --> 00:28:49

narration. The next hadith is 274 which is related from sad IGNOU

00:28:49 --> 00:28:54

Hisham was an Ansari from our Aisha Radi Allahu anha. She

00:28:54 --> 00:28:56

relates to an interview sallallahu alayhi wa sallam can either

00:28:56 --> 00:29:00

Lemieux Saliba lady, either Lemieux Saliba lady Menara, whom

00:29:00 --> 00:29:05

into the unknown ohada to aina. Aisha the Allahu Anhu relates that

00:29:05 --> 00:29:09

when the Prophet sallallahu alayhi wa sallam would not make his head

00:29:09 --> 00:29:13

Judah at night. So there were occasions he wasn't a robot that

00:29:13 --> 00:29:16

he just had to wake up. He was a human being at the end of the day.

00:29:16 --> 00:29:19

And there were some times when he didn't make that Dodger at night,

00:29:20 --> 00:29:23

which gives us some comfort to understand that, you know, he's

00:29:23 --> 00:29:26

closer to us, as he as human beings,

00:29:27 --> 00:29:31

when he would not be able to pray at night and then as she

00:29:31 --> 00:29:35

mentioned, manera hoomin 30 can known either he was prevented from

00:29:35 --> 00:29:42

waking up by an by heavy sleep. Oh hello to Aina or his eyes overcame

00:29:42 --> 00:29:44

him same kind of meaning

00:29:45 --> 00:29:49

because he wanted to sleep or his eyes just didn't open up his eyes

00:29:49 --> 00:29:54

overcame him, which means his eyes didn't open up. Now this is a

00:29:54 --> 00:29:58

difficult Hadith. Why? Because we know from other Hadith when he

00:29:58 --> 00:29:59

mentioned that my eyes

00:30:00 --> 00:30:03

My eyes sleep on my heart doesn't sleep. So if his heart is awake,

00:30:04 --> 00:30:07

why wouldn't he wake up? Why wouldn't he wake up some days? You

00:30:07 --> 00:30:11

understand the question? If it says that my eyes sleep, but my

00:30:11 --> 00:30:14

heart doesn't that means he's always aware. He's always aware.

00:30:14 --> 00:30:17

He doesn't have to refresh his will do if he doesn't want to. So

00:30:17 --> 00:30:20

then why is it actually the Allahu Anhu isolating that sometimes he

00:30:20 --> 00:30:23

did sleep and he didn't wake up? He didn't make his tahajjud. So

00:30:24 --> 00:30:26

there's lots of possibilities. Lots of Allah ma Mineola might

00:30:26 --> 00:30:31

have tried to give explanations of how reconcile them. I'll mention a

00:30:31 --> 00:30:35

few of them. But I think one of the common he just says, it's what

00:30:35 --> 00:30:37

Allahu Allah Allah knows best.

00:30:38 --> 00:30:42

However, there's some good answers is he there's another Hadith in

00:30:42 --> 00:30:44

which he mentions that the Rasul Allahu Allah cinnamon, the whole

00:30:44 --> 00:30:47

Sahaba they were coming back, it was nighttime, they wanted to go

00:30:47 --> 00:30:50

to sleep. Now, this is just about missing tahajjud, which is not as

00:30:50 --> 00:30:54

big of a deal as is to miss your fajr prayer. So he never missed

00:30:54 --> 00:30:57

this federal prayer like this. But there was one occasion when they

00:30:57 --> 00:31:00

were coming back from somewhere, the whole army and the prophets,

00:31:00 --> 00:31:04

Allah Lawson told me a lot of the Allahu Anhu to keep them awake, to

00:31:04 --> 00:31:07

sorry to stay awake, and then wake them up for Fudger. Unfortunately,

00:31:07 --> 00:31:11

he fell asleep as well. And they all woke up after the sun rose,

00:31:11 --> 00:31:13

which means they missed their fajr I promise I lost some of the whole

00:31:13 --> 00:31:17

army so they made a cover. So again, that's missing Fudger now,

00:31:18 --> 00:31:21

not just the Tahajjud prayer. The other thing is, the other issue

00:31:21 --> 00:31:24

here is that he used to love to hejin, but it seems like there

00:31:24 --> 00:31:30

were some instances when he missed his Tahajjud prayer at night, just

00:31:30 --> 00:31:33

to get that much more sleep, which is very difficult for us to

00:31:33 --> 00:31:36

understand from Rasulullah sallallahu alayhi wasallam. I

00:31:36 --> 00:31:39

think one of the best answers that you can give is that this is all

00:31:39 --> 00:31:43

Scheffer. cottonelle OMA, this is all as a lesson for the Ummah, if

00:31:43 --> 00:31:47

this was some super human being, which he was, in a sense, right,

00:31:47 --> 00:31:50

the he didn't eat, and he didn't sleep and everything like that,

00:31:50 --> 00:31:54

then we just have no, we think we have no relation, we can't relate

00:31:54 --> 00:31:59

to him. That's why Allah didn't send angels down. So this was,

00:31:59 --> 00:32:03

yes, Luke, OBE, mosaddek, Darfur, that on some occasions, he would

00:32:03 --> 00:32:06

do as the other week human beings would do. Otherwise, he could have

00:32:06 --> 00:32:09

stayed awake every single day, if you wanted. Already, whatever he

00:32:09 --> 00:32:13

did was supernatural. Anyway, the amount of things he accomplished.

00:32:14 --> 00:32:18

So sometimes, even in the daytime, when you are in one slot, when he

00:32:18 --> 00:32:21

was when he was performing the slot, he performed the wrong

00:32:21 --> 00:32:26

number. So the Sabbath said, was that a mistake? Or has a new

00:32:26 --> 00:32:30

Hohokam come down that the salaat is now this new number? A karate

00:32:30 --> 00:32:32

solid? Has the solid become shorter now? Because they were

00:32:32 --> 00:32:35

wondering like, oh, maybe it's an you know, maybe it's a you know,

00:32:35 --> 00:32:39

new ye that's come down. So that happened in the daytime while he

00:32:39 --> 00:32:43

was awake. This is happening at nighttime when he's asleep. So

00:32:43 --> 00:32:48

what's the problem? That's just to show that these small issues had

00:32:48 --> 00:32:52

happened to teach the OMA that this is then what you do when that

00:32:52 --> 00:32:56

happens. And it is completely fine for a person who's in that

00:32:56 --> 00:33:01

position to make mistakes because we're human beings. So there's

00:33:01 --> 00:33:03

lots of answers that have been attempted by the commentators. But

00:33:03 --> 00:33:06

I think that's sufficient for us that Allah subhanaw taala knows

00:33:06 --> 00:33:12

best. And this doesn't decrease him in any way. Anyway, it's just

00:33:12 --> 00:33:13

all a lesson for the ummah.

00:33:14 --> 00:33:17

So the question is that going back to the Hadith, Aisha Radi Allahu

00:33:17 --> 00:33:21

Anhu says that whenever he wouldn't be able to make his

00:33:21 --> 00:33:25

tahajjud at night because of being overcome with sleep or not being

00:33:25 --> 00:33:29

able to open his eyes salamin in a hurry, finta Yashodhara carton, he

00:33:29 --> 00:33:34

would in the daytime do 12 records. In the daytime, he would

00:33:34 --> 00:33:38

do 12 Extra records for missing those you would do 12 Extra in the

00:33:38 --> 00:33:39

daytime.

00:33:40 --> 00:33:42

In fact, in Muslims narration it mentioned that the Prophet

00:33:42 --> 00:33:45

salallahu Alaihe Salam whenever he would miss his Salah that night,

00:33:45 --> 00:33:48

due to some pain or other reasons, so that could be another reason.

00:33:49 --> 00:33:51

Maybe he wasn't feeling too well, there was a pain or something. So

00:33:51 --> 00:33:54

he says Amin wa Geryon old lady, then in the daytime, he would make

00:33:54 --> 00:33:59

12 records. So that he could he could make up for it wasn't

00:33:59 --> 00:34:02

necessary to make over this two opinion one say that the judge was

00:34:02 --> 00:34:05

watching on him. Another opinion is that it wasn't why do you want

00:34:05 --> 00:34:09

him? So regardless of that, the whole purpose of this is that you

00:34:09 --> 00:34:13

know, if you miss one thing one day, then it feels nice. The

00:34:13 --> 00:34:16

shaytaan makes it feel nice. Oh, that was a nice sleep. And that

00:34:16 --> 00:34:20

was an extra sleep. Sometimes you miss Fajr and you get like a full

00:34:20 --> 00:34:23

night's sleep shaytan is going to make you feel really good.

00:34:24 --> 00:34:29

Eight hours, full. Right? No break in between? Do you see what I'm

00:34:29 --> 00:34:34

saying? Makes you feel refreshed in the morning? In a sense, so

00:34:34 --> 00:34:39

then you kind of get encouraged to do it again. It's okay. I don't

00:34:39 --> 00:34:43

have to do it. It's only 200 I'll do it after one week. So based on

00:34:43 --> 00:34:46

that, it's just dealing with human psyche. This is purely dealing

00:34:46 --> 00:34:50

with human psyche. So do it again in the morning. So that way it

00:34:50 --> 00:34:52

breaks the shaytans back because Allah is going to give you an

00:34:52 --> 00:34:55

extra reward. He's going to give you the reward for the night. You

00:34:55 --> 00:34:58

missed it accidentally. Then you're praying it in the daytime,

00:34:58 --> 00:35:00

you're going to end up with double

00:35:00 --> 00:35:03

reward shaytaan is not going to let you sleep the next day. So

00:35:03 --> 00:35:07

firstly, it's spiritually beneficial. And it is just

00:35:08 --> 00:35:11

psychologically beneficial that I'm doing it in the daytime so you

00:35:11 --> 00:35:14

don't lose your habits. You don't lose your habits. Because the

00:35:14 --> 00:35:17

Prophet sallallahu alayhi wa sallam said, as related by Muslim

00:35:17 --> 00:35:21

that Minerva and his became in a lady Oh, and she menholt That

00:35:21 --> 00:35:25

whoever sleeps at the nighttime and he misses his entire tahajjud

00:35:25 --> 00:35:29

are a part of it. For Cora who female Bina Salatin, frigerio

00:35:29 --> 00:35:32

solidaridad. And then he does it between Fajr and Thor, Allah

00:35:32 --> 00:35:37

subhanahu wa Tada will give him the same road as though he did it

00:35:37 --> 00:35:41

at night anyway, so you get that reward. So between Fajr and Laura

00:35:41 --> 00:35:44

is the time that you will do it the 12 Extra records or however

00:35:44 --> 00:35:46

many you do, if you're used to doing for a couple of days to do

00:35:46 --> 00:35:50

for cuts in the daytime. The next hadith is 275 Short narration

00:35:51 --> 00:35:54

which is that tells us one additional factor which is not

00:35:54 --> 00:35:57

mentioned in the other generations. This is related from

00:35:57 --> 00:36:01

Abu Huraira to the Allahu Anhu. He says that whenever the Prophet

00:36:01 --> 00:36:05

salallahu alayhi wa sallam, he says that Rasulullah sallallahu

00:36:05 --> 00:36:08

sallam said, So the Prophet salallahu Alaihe Salam said either

00:36:08 --> 00:36:12

comma documented lain fallow after the Salah, Tahu berocca artania

00:36:12 --> 00:36:16

Haviv attain when whenever one of you gets up at night for tahajjud

00:36:17 --> 00:36:21

then start off with to light records now from what we've read

00:36:21 --> 00:36:24

so far. So Allah, Allah, Allah, some didn't do that. He read his

00:36:24 --> 00:36:28

light records for Sonetel Fajr. He didn't do to light records before

00:36:28 --> 00:36:31

tahajjud. But he's saying to us that if you're going to get up for

00:36:31 --> 00:36:34

tahajjud to Toora cards first light, I mean, our all our cards

00:36:34 --> 00:36:39

light anyway, but I'm saying he's saying due to light records,

00:36:39 --> 00:36:43

what's the benefit of to light records before your Tajan the

00:36:43 --> 00:36:48

benefit of it is you just woke up. And this is just to get you into

00:36:48 --> 00:36:51

the mood to quickly do tarot cards you feel like you have done too.

00:36:51 --> 00:36:55

Now you can spend more time with the rest of them. And that's one

00:36:55 --> 00:36:58

of the benefits of you know, forecast before us and took us

00:36:58 --> 00:37:03

before Fajr forecast before that is that they get you into it so

00:37:03 --> 00:37:06

that you could focus more in your father and make sure your follow

00:37:06 --> 00:37:10

up is top notch. Your father is excellent. So knuffel just gets

00:37:10 --> 00:37:13

you into it in Maghrib. You're all day in the masjid. There's a mahal

00:37:13 --> 00:37:16

that's created. There's an environment that's created by the

00:37:16 --> 00:37:18

oven and everything. There's a Baraka there already, right? So

00:37:18 --> 00:37:21

you can get right into the forest already with the other Salawat

00:37:21 --> 00:37:25

Alon is beforehand as well. So do some soon and then and then do it.

00:37:25 --> 00:37:31

And number 276, which is related from Zaid ignore Khalid al

00:37:31 --> 00:37:37

Giovanni. He says he said the irmo Kunta rasool Allah is Allah Allahu

00:37:37 --> 00:37:41

salata. Rasulullah sallallahu. So once he said, I'm going to arm

00:37:41 --> 00:37:44

open Romhack which means to like look very, very clearly,

00:37:45 --> 00:37:50

carefully, and said, I'm going to watch very carefully the province

00:37:50 --> 00:37:55

of Milan isms prayer, but that was said to utter butter who? Oh, for

00:37:55 --> 00:38:05

starters, so I made his doorstep my pillow. Or he said his his

00:38:06 --> 00:38:09

first thought his tent, This couldn't have been at home,

00:38:09 --> 00:38:11

because of obviously Lawson was with his wife. And it would be

00:38:11 --> 00:38:16

really bad other than really bad to stay by the door to listen to

00:38:16 --> 00:38:20

what's going on. Right? So this had to be in a journey according

00:38:20 --> 00:38:22

to what the commentary said this had to be an A journey. That's

00:38:22 --> 00:38:25

where you have the first thought which means a tent. So this was on

00:38:25 --> 00:38:27

one of those occasions and probably the last one was on a

00:38:27 --> 00:38:32

journey in his tent. And he said I want to see what he does. So

00:38:33 --> 00:38:36

this is another Sahabi like him an ambassador Allah who was trying to

00:38:36 --> 00:38:39

watch while I sort of lost the last one did in his journey.

00:38:40 --> 00:38:44

So he said for Salah rasool Allah salAllahu Alaihe Salam rock it any

00:38:44 --> 00:38:47

coffee for 10 So now in here we understand that post Allah some

00:38:47 --> 00:38:51

did that this was during a travel maybe he made to light records

00:38:51 --> 00:38:55

first for masala rock detainee and this is how he explains it though

00:38:55 --> 00:39:02

in a tiny Tavi. Latini Tehila tiny long, long, long three times the

00:39:02 --> 00:39:06

next two rockets that he did, they were very very very long through

00:39:06 --> 00:39:09

masala rockets and then he did another two rockets but they were

00:39:09 --> 00:39:13

less longer that they were they were shorter than the previous

00:39:13 --> 00:39:17

ones. Then he did another two records and they were shorter than

00:39:17 --> 00:39:20

the previous ones. Then he did another two records and they were

00:39:20 --> 00:39:23

shorter than those records and then he did with him no

00:39:23 --> 00:39:26

hydrological and he mentioned that now you understand from here that

00:39:26 --> 00:39:29

that's why in our fora it as well we have the first record longer

00:39:29 --> 00:39:32

than the second because you just started off in Fudger as well you

00:39:32 --> 00:39:36

started off you've got more him you do longer ones and then the

00:39:36 --> 00:39:38

next one you do shorter so that he doesn't become a burden. So there

00:39:38 --> 00:39:42

was the last time he did his first sort of guards would be light and

00:39:42 --> 00:39:45

then he would do a long ones and then shorter shorter shorter like

00:39:45 --> 00:39:49

that. For that he Goethe Ashura Tara carton that was 13 knockouts

00:39:49 --> 00:39:52

in all the two light ones and then the two very long ones, and then

00:39:52 --> 00:39:57

to to to do to like that and then finished off with one additional

00:39:57 --> 00:39:59

record. So he did 13 records like that.

00:40:00 --> 00:40:03

So from all of these narration so far, we're learning that

00:40:03 --> 00:40:06

Rasulullah sallallahu Sallam generally did 13 records,

00:40:06 --> 00:40:09

including his return. So if we keep three for return, that means

00:40:09 --> 00:40:13

he did 10 records of tahajjud. But there's some other narrations

00:40:13 --> 00:40:17

would say that he did eight plus three. So he did 11 records, so

00:40:18 --> 00:40:21

that he did different things at different times as possible. May

00:40:21 --> 00:40:26

Allah subhanaw taala give us the Tofik to bring the hatchet in our

00:40:26 --> 00:40:29

lives, that although it's not a form of prayer, it's one of the

00:40:29 --> 00:40:32

most superior prayers and one of the most effective prayers in

00:40:32 --> 00:40:37

illuminating a person's life and heart and Eman, increasing the

00:40:37 --> 00:40:41

man, whoever prays solid that night, their faces will be bright

00:40:41 --> 00:40:43

in the daytime, people will be able to notice it.

00:40:45 --> 00:40:48

That's not why you do it, obviously. But it's the success

00:40:48 --> 00:40:54

story. In this world, the spiritual success, the benefit,

00:40:54 --> 00:40:59

the positive aspect of it. The sense of accomplishment that you

00:40:59 --> 00:41:04

feel hamdulillah it just knows no bounds. May Allah give us the

00:41:04 --> 00:41:07

Tofik to bring this in our lives. It becomes very complicated in

00:41:07 --> 00:41:11

summer, but then do the different types of tahajjud. In the winter,

00:41:11 --> 00:41:15

you can wake up it's easy to wake up. And as it gets more difficult

00:41:15 --> 00:41:17

than you could just pray before you go to sleep. If you can't wake

00:41:17 --> 00:41:19

up it's difficult to wake up when Fajr is at four o'clock in the

00:41:19 --> 00:41:23

morning. It's difficult. So pray before you go to sleep. At least

00:41:23 --> 00:41:26

to record Sephora cards. At least start off with doing two extra

00:41:26 --> 00:41:30

cards off to Asia. May Allah give us a trophy quirky with Dinah and

00:41:30 --> 00:41:33

in hamdu Lillahi Rabbil Alameen olam and the salon Casella

00:41:33 --> 00:41:36

antibiotic the other jewelry where the Quran Allah homea yaka Yun

00:41:36 --> 00:41:39

Brahma taken a study with Allah homea known Yama and then you

00:41:39 --> 00:41:42

know, he learned how to clean up with me nobody mean just Allah why

00:41:42 --> 00:41:46

Muhammad and Maha Allahumma fildena or hum now if you know

00:41:46 --> 00:41:48

what you know what Allahu Allah had, you know have you been an

00:41:48 --> 00:41:51

amateur I know that eliminated a lot of maintenance. Oh, look at

00:41:51 --> 00:41:54

that moment. If you are the woman if your chakra Nivea Allahumma

00:41:54 --> 00:41:57

Hamner was born early Laulima Gerald hula emo who then went

00:41:59 --> 00:42:01

along with the kidnapping homeowners see now where I live

00:42:01 --> 00:42:05

now minima Johanna Allahumma zona de la Huerta, who lady were Anna

00:42:05 --> 00:42:09

and her Subhan Allah, Allah is with your male seafood masala

00:42:09 --> 00:42:09

mononymously and

00:42:11 --> 00:42:15

Jazak Allah here for listening May Allah subhanho wa Taala bless you.

00:42:16 --> 00:42:18

And if you're finding this useful, you know

00:42:20 --> 00:42:24

as they say to that like button and subscribe button and forwarded

00:42:24 --> 00:42:29

on to others Jazak Allahu Salam Alaikum Warahmatullahi Wabarakatuh

Share Page