Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Prophet () Optional Worship Part 47

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the history and importance of Islam, including the use of multiple hadiths and multiple versions of the same message. The importance of privacy and privacy in relationships is emphasized, along with the use of "has been praying before you go" to sleep. The segment also touches on the benefits of light records before the Easter season and the importance of missed sleep and the natural reward of shay offline. The segment also covers stories related to a baraka and a Baraka in Milan.

AI: Summary ©

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			Bismillah al Rahman al Rahim. So
we're going through a relatively
		
00:00:05 --> 00:00:08
			large chapter of the Shamal
Tirmidhi
		
00:00:09 --> 00:00:13
			chapter number 40, which is under
worship of Rasulullah sallallahu
		
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			Sallam specifically speaking about
the extra Salaat the knuffel
		
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			worship that he used to do there
was there's no discussion on his
		
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			Forum, which he used to do anyway
we're talking about the optional
		
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			worships in the day and the night.
So in in that regard, we are on
		
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			Hadith number 272. So I'm just
going to read the next few Hadith
		
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			which we will be trying to cover
today inshallah Bismillah R Rahman
		
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			r Rahim. While bill is now dealing
with taslim in Italy, millimetre
		
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			media call center, Abu Ghraib and
Mohammed Abdul Ida eCola had the
		
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			thinner working urine and
Shabbaton Abuja Murata and evening
		
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			I burst into the Allahu Anhu
called God and never use Allah
		
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			Allahu alayhi wa salam your Salah,
even lane, your Salim in a lathe
		
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			Allah ash that are shorter or
carton, what he called the thinner
		
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			kotoba tube No sir even called the
thinner Wu Tang cada that and
		
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			Zoonotic Naofa and Sardegna he
Sherman and Aisha Radi Allahu anha
		
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			Nabi sallallahu alayhi wa sallam
Mokona either Allah Musa Libby
		
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			Lael Mina or hoomins it can know
whatever to our inner Salam in a
		
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			hurry Cynthia Sharada raka Eitan
over he got a handle with Mohammed
		
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			Abdullah either you got a boo
server down here Sherman yeah and
		
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			even Nahas Cernan Mohammed Dibner
CD you know, and OB Hora yatra.
		
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			The Allah one, I didn't never use
Allah Allahu alayhi wa sallam
		
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			Akkad either camara documented
lady fully after Salah to who
		
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			bureaux Caratini Haviv attain?
Well the caller had done up with a
		
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			bit of news or even and seen how I
had the tinnitus how Cognos Cora
		
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			had the thinner maroon color had
the nomadic and Abdullah him to be
		
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			broken in an RV and Abdullah
Abdullah him not basically
		
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			Muhammad alfabeto who on Zedi
Muhaddith no Juanita no con la
		
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			Mukunda sada never use Allah Allah
YT USA lympha was set to Arthur
		
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			better who overstocks who for
Salah rasool Allah is Allah Allah
		
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			YT he was a la Mora Kartini Haviv
attain the masala Rakata and itovi
		
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			the tiny Toby Letta unit Toby and
attain the masala Rakata and Eva
		
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			Huma do not let any copula who
matha masala Rakata and Eva Huma
		
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			do not do in a letter in a
cappella Houma masala Caratini wa
		
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			Houma do not let any copula Houma
through masala rock artania Houma
		
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			do another Latina Coppola Houma
some Otara Federica Salah Ashura
		
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			Tara carton so we start from
Hadith numbers 272, which we
		
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			actually read last week, so I'm
just going to explain it this
		
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			week. This hadith is the famous
hadith of related by Corrib from
		
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			Abner buzzworthy Allahu Anhu. So
crepe says that if no Ambassador
		
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			Allahu Anhu informed him once that
he spent a night with me Munna
		
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			Radi Allahu anha, who was his
mother's sister. So as you know,
		
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			Maimone out of the Allahu anha is
the wife of Rasulullah sallallahu
		
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			alayhi wa sallam one of the Omaha
minion. So he's saying I spent a
		
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			night with her. She is his aunt.
		
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			And in some narrations before I,
before I speak about this
		
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			narration in some other versions
of this narration, if not Buster,
		
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			the Allahu Anhu specifically says,
I spent the night with my auntie
		
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			in a night in which she was in her
menstruation in her period. Now,
		
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			although this version is not as
savvy as the version we're going
		
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			to be reading, but it gives us
that additional information, which
		
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			is very relevant, because then it
means that he wasn't disturbing
		
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			them. Because when a woman is on
her period, then it's much more
		
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			easier for somebody else to be
there the province the whole
		
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			purpose of a blockbuster, the
Allahu Anhu spending the night
		
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			there was to see what masala ism
or kind of worship he was going to
		
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			do. So obviously, he was there at
in a night where he wouldn't they,
		
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			you know, he wouldn't be
disturbing in any other way as
		
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			such. So that makes it very clear
there. In fact, in another one, in
		
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			another version in Hakim Imam
Hakim's version of this narration,
		
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			it mentions there, that the
Prophet sallallahu alayhi wa salam
		
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			had promised at birth of the
Allahu anhu, he had a lot of
		
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			business dealing with our personal
the Allahu anhu, his uncle,
		
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			because ambassador, the Allahu
Anhu was very wealthy. So whenever
		
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			he needed sometimes when he needed
some animals or something to give
		
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			to someone, and he didn't have any
sadaqa animals to give out in the
		
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			Baitul Mal, he would sometimes
borrow this from our bus or the
		
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			Allahu Anhu. And then he would
give him back when they when they
		
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			would come in. So they had a very
good relationship in that sense as
		
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			well. So, the Prophet sallallahu
alayhi wa sallam had promised
		
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			above the Allahu Anhu to give him
some camels that he had to give
		
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			him. So Ibis or the alarm sent his
son Abdullah to go and pick it up
		
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			from him, pick them up from him.
And it became very late at night,
		
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			young boy, 12 1314 years old,
became very late. So then he
		
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			decided to sleep then he thought,
good, great time, I'm going to see
		
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			what kind of worship Rasulullah
sallallahu Sallam does
		
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			We're very glad that he did this
so that we know firsthand from a
		
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			firsthand observation, what the
prophets of Allah who it was and
		
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			what kind of worship he was doing
at night in a narration of Muslim.
		
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			So this story is told through many
different versions. So in the
		
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			Muslim in Muslims narration, it
says that, He says very clearly,
		
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			he said that I slept in the room
of Maimunah the Allahu anha in the
		
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			night that Rasulullah sallallahu
alayhi wa sallam was with her,
		
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			meaning it was her turn, so that I
could see the Prophet sallallahu
		
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			Psalms prayer. So that was his
intention, because he could have
		
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			gone home said no, let me stay.
Let me watch this. Let me see what
		
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			else what Allah Allah does at
night in terms of his worship. So
		
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			how did he, how did he sleep? So
it seems to indicate that he said
		
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			for Pajara to fi out until we saw
the, I slept on the width of the
		
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			bedding. So it seems to indicate
that if you've got a bedding
		
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			lengthwise, he slept at the
bottom, width wise, from right to
		
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			left. Whereas the Prophet
salallahu, it was on me, we're not
		
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			at the Allahu anha. They slept
lengthwise, so at the so you can
		
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			imagine that he was by their feet.
In that sense, that's the kind of
		
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			depiction we understand from what
the commentator explains
		
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			otherwise, generally, we saw their
means pillow. So the other option
		
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			that could be is that he slept on
the side of the pillow facing that
		
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			way. And the Prophet sallallahu
earlier seven Mamoon, or the
		
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			Allahu anhu, they slept with the
heads normal as normal on the
		
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			pillow facing the other way. So it
was like, you could say, a long F
		
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			kind of shape, with our buddy
Allahu Anhu sleeping. So their
		
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			heads would all be kind of in the
same line then, except that one
		
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			would be facing one way and the
two would be facing the other way.
		
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			But the first one makes sense as
well. So then that's why he said
		
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			first Pajarito theology Louisa
what Pajara Rasulullah sallallahu
		
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			alayhi wa sallam futuri her, I
slept on the width of it, and the
		
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			Prophet sallallahu alayhi wa
sallam slept on the length of it,
		
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			meaning with his with his wife. So
the commentary says waka and
		
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			Nevada the Allahu Anhu Nirma data
dgla He sallallahu alayhi wa
		
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			sallam duben Whatever rukon so it
is as though you have the Prophet
		
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			sallallahu alayhi salam Mamoon, or
the Allah Juan and below them by
		
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			their feet is also ignore bacilli
Allahu Anhu. So it's as though he
		
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			chose that place at Durban because
lower than them. And also
		
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			tomorrow, can we understand a few
things from this from this hadith?
		
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			Firstly, it's permissible for a
Muharram of the wife to sleep in
		
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			the same room on occasions, even
though the husband and wife are
		
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			sleeping together. So it's
permissible for a Muharram of the
		
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			wife to sleep in the same room on
occasions, even if it's a child,
		
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			you can understand. But even if
it's an older child that is
		
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			discerning that can understand
things 1314 Am if he is sitting
		
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			sleeping there to see what
Rasulullah sallallahu his prayer
		
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			is like, and clearly he's a very
discerning lad, despite that he
		
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			was allowed to sleep there. So
that tells us it is permissible.
		
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			But then just just in general, a
person has to be very careful, if
		
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			they're going to have any husband
wife relationship, then they need
		
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			to be very careful in that case,
they shouldn't be there. So this
		
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			was a very specific, and a special
kind of instance, when this
		
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			happened.
		
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			Another thing that we understand
from here, and I'm sure that most
		
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			people in the West, Muslims in the
West in general, and pretty much
		
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			the world over now. Husband and
wife sleep together. This tells us
		
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			that it's sooner for the husband
and wife to sleep together.
		
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			Because clearly the profit and
loss of sleeping with me when out
		
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			of the hola one. So it's not a
sunnah to sleep separately with
		
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			them, even if they're on menses.
That was the that was a tradition
		
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			of the Yehuda and others to
separate from their wives,
		
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			especially in their menses, and so
on. And there is also tradition,
		
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			which is really big. It's like a
convenient relationship between
		
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			husband and wife where they sleep
on different beds and they
		
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			probably only get together
sometimes to produce children's
		
00:09:02 --> 00:09:05
			ridiculous, some sometimes
sometimes it's like that no
		
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			privacy is given. Privacy should
always be in the home privacy
		
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			should always be arranged for a
couple because that's a human
		
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			human need that people have any
needs to be catered for. The only
		
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			time it's permissible to stay away
from the wife is as the Allah
		
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			subhanaw taala says in the Quran,
for discipline purposes, where
		
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			there has been some problem that
initiated from the wife side, and
		
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			she's made them unhappy purposely
and she's not recognizing the
		
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			situation then Allah subhanaw
taala in the Quran says why judo
		
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			and then separate from them in the
bed. So then he so now that's the
		
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			setup. He describes the setup.
Then he says phenom Rasulullah
		
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			sallallahu alayhi wa sallam
prophesied the loss and went to
		
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			sleep. So he did sleep at night. A
person he in he emailed me he said
		
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			I want to make the head
		
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			Should and the best tahajud is
done as we explained last week as
		
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			well towards the end of the night,
the fifth sixth of the night.
		
00:10:06 --> 00:10:09
			That's the best surgeon, but I
can't wake up at that time. So
		
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			should I stay awake all night to
be able to pray in that time? I
		
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			said, No, you're defeating the
purpose. The Sunnah is to really
		
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			is to perform your digestion.
Towards the end of the night after
		
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			having slept off of the night as
Rasul Allah, Allah will do. So if
		
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			you can't sleep, then you're not
fulfilling the Sunnah anyway, then
		
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			just pray before you go to sleep
and then sleep. You're better than
		
00:10:29 --> 00:10:32
			maybe millions of other people who
can't even get that baraka to make
		
00:10:32 --> 00:10:36
			two records of DADGAD. Even before
they go to sleep. He's better than
		
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			he's better than that, to be able
to make two or two rockets of
		
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			tahajjud, even before you go to
sleep is better than the 1000s of
		
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			people who don't get to even do
two rockets. Besides the Isha
		
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			prayer, no Tofik it's easy, isn't
it? Just do one of your workouts
		
00:10:49 --> 00:10:52
			of knuffel after your winter
prayer with the intention of Tagil
		
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			before you return, pray with just
two rockets extra if you can. It's
		
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			too much. It's a burden. We just
about managed to do the basics of
		
00:10:59 --> 00:11:04
			Asia, four to three. It's
something to think about. It's
		
00:11:04 --> 00:11:06
			something to aspire towards the
first level
		
00:11:08 --> 00:11:11
			even does have a label. Oh
Coppola, who basically didn't obey
		
00:11:11 --> 00:11:14
			the Rubicon, even so the professor
also went to sleep, he says, until
		
00:11:15 --> 00:11:20
			it was half the night, or just
before half the night or just
		
00:11:20 --> 00:11:23
			after half the night. He probably
didn't have a watch. He didn't
		
00:11:23 --> 00:11:26
			have a watch. He can't say this is
exactly half the night. He said it
		
00:11:26 --> 00:11:29
			was about half the night and he
wants to be very particular. So
		
00:11:29 --> 00:11:33
			he's saying just before or just
after half the night is around
		
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			that time. In another version, it
mentions
		
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			in Bukhari and Muslim there's
another version of this narration
		
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			it mentions for the head death.
Lisa at Anthem, Baraka probably
		
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			saw some didn't sleep immediately
after Aisha he talked, he spoke to
		
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			his wife for a while for a while
and then he slept. Then he woke up
		
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			when it was around half the night,
stay calm. Rasulullah sallallahu
		
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			alayhi wa sallam for gerada yum
Sir Who Noma and which he he? He
		
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			woke up and then he began to wipe
his eyes, he began to wipe the
		
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			sleep from his eyes, from his
face. So this is a sunnah and it's
		
00:12:13 --> 00:12:17
			very effective. Those people who
are very groggy when they wake up,
		
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			if you just wake up, sit down,
read a few tests, we and you wipe
		
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			a you you you rub your eyes a bit,
you will find that there is this
		
00:12:25 --> 00:12:31
			very strange effect of that I've
just, I've just the eyes that it
		
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			will take away the grogginess. It
helps a lot if you want to get out
		
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			and you just can't you just can't
you just can't you keep snoozing
		
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			the button just wipe your eyes a
bit and you will see that it will
		
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			take half of your sleep away or
more. So that's exactly what sort
		
00:12:43 --> 00:12:48
			of Lhasa Lawson did he wiped? It
says he wiped the sleep away from
		
00:12:48 --> 00:12:52
			from his face through Makara
Asheville, Ayat al Hawa Tim in
		
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			Surah T earlier Imran then he
read, so this is a sunnah as well.
		
00:12:56 --> 00:13:00
			He read the last 10 verses of
Surah Ali Imran straightaway
		
00:13:00 --> 00:13:05
			before we do so Imran, this is
Allah, if you hold the long iron
		
00:13:05 --> 00:13:10
			in the fuel, somehow it will
already it starts about to
		
00:13:11 --> 00:13:15
			about two pages or something
before it. So the last 10 ayat of
		
00:13:15 --> 00:13:21
			surah Al Imran, why it's talking
about people who look into the
		
00:13:21 --> 00:13:26
			heavens, who ponder over the
creation of Allah subhanho wa
		
00:13:26 --> 00:13:34
			Taala and they take lesson from
it. So it's trying to refresh the
		
00:13:34 --> 00:13:37
			self trying to spur the self on
the come on get up let's do
		
00:13:37 --> 00:13:40
			something for the sake of Allah
subhanho wa Taala Thumma karma
		
00:13:40 --> 00:13:43
			Isla Shanin more I love him, then
he got up then the Prophet
		
00:13:43 --> 00:13:49
			sallallahu Sallam stood up to this
water skin water supply. They used
		
00:13:49 --> 00:13:54
			to keep water in a special leather
skin that was their containers
		
00:13:54 --> 00:13:57
			that time and nice to hang it up.
The benefit of hanging up
		
00:13:58 --> 00:14:01
			coolness, and also that it stays
away from any dirt on the ground
		
00:14:01 --> 00:14:04
			and any insects getting in
generally speaking, so they used
		
00:14:04 --> 00:14:09
			to hang it up. So for karma Illa
Shannon was lucky. So Shawn is
		
00:14:09 --> 00:14:14
			this is talking about like an old
waterskin that's a shin so he was
		
00:14:14 --> 00:14:17
			the first one that I mean, and he
made wudu from there wondering how
		
00:14:17 --> 00:14:20
			do you make wudu in your house
from something that's up there?
		
00:14:20 --> 00:14:23
			Well, you can if you make the
Voodoo of Rasulullah sama you can
		
00:14:23 --> 00:14:25
			do it as well. Well carpet is a
bit of a problem. Maybe you need a
		
00:14:25 --> 00:14:28
			little tub there but you could
probably do it because of although
		
00:14:28 --> 00:14:31
			Rasul Allah Allah Islam was made
from as much as you know, one of
		
00:14:31 --> 00:14:34
			those large cups we have, you
know, like a big tea mug on the
		
00:14:34 --> 00:14:37
			bit larger one that's in a folder
and believe me, you can do it as
		
00:14:37 --> 00:14:40
			well. Because the idea is not to
like pour loads and loads over
		
00:14:40 --> 00:14:43
			which we do. You know, the way we
make will do nowadays is you open
		
00:14:43 --> 00:14:47
			just just do a test, just do a
test, put the plug in the hole. So
		
00:14:47 --> 00:14:52
			plug it up and put the tape on and
just check how much how many
		
00:14:52 --> 00:14:55
			basins you fill by the end of your
window and you'll see how much
		
00:14:55 --> 00:14:59
			water you're wasting. We can't
tell because our water comes out
		
00:14:59 --> 00:15:00
			and
		
00:15:00 --> 00:15:03
			It disappears in the gutter. So we
can't generally tell how much
		
00:15:03 --> 00:15:06
			we're using. But if you want to
tell, just close it one day and
		
00:15:06 --> 00:15:09
			just start just, in fact, just get
up to your face. And you'll see,
		
00:15:10 --> 00:15:13
			by the time you wash your face and
your your mouth, your nose, your
		
00:15:13 --> 00:15:17
			your face and your up to your
arms, you would have filled up
		
00:15:17 --> 00:15:20
			your base. And believe me,
guaranteed I've tried this, that's
		
00:15:20 --> 00:15:24
			how you start learning that look,
this is too much. They need to,
		
00:15:24 --> 00:15:26
			you know, to tell the truth, one
of the best taps you can get are
		
00:15:26 --> 00:15:30
			those that you just that work with
the census, because they only they
		
00:15:30 --> 00:15:33
			come out with very small amount of
water, when you put the sensors
		
00:15:33 --> 00:15:36
			Believe me, they're very good. The
problem in our homes is that we
		
00:15:36 --> 00:15:38
			have these tubs, they just open up
the kids, when they open it to
		
00:15:38 --> 00:15:41
			wash their hands, they probably
they use about four cups of water
		
00:15:41 --> 00:15:44
			just to wash their hands. If
you're going to wash an apple, how
		
00:15:44 --> 00:15:47
			much water do you use, just think
about it, we probably use about
		
00:15:47 --> 00:15:51
			three or four cups of water. And
in that sink when you're just
		
00:15:51 --> 00:15:53
			going to wash an apple to eat.
		
00:15:54 --> 00:15:56
			So when you start thinking this
way, you will notice that we waste
		
00:15:56 --> 00:16:00
			a huge amount of water and Muslims
waste more water than others.
		
00:16:00 --> 00:16:03
			Because we do mashallah we'll do
five times a day. And we have to
		
00:16:03 --> 00:16:07
			do hustle, right? And we make we
do five times a day, you know, up
		
00:16:07 --> 00:16:11
			to five times a day or more. So
imagine the amount of water we're
		
00:16:11 --> 00:16:15
			using. And can you imagine we're
doing a good deed, but at the same
		
00:16:15 --> 00:16:18
			time, we are also wasting water,
which is rough, which is Makuta
		
00:16:18 --> 00:16:22
			anemia. It's a waste of resources.
The other thing is that you have
		
00:16:22 --> 00:16:26
			to pay for it in this country.
Right? You have to wait you have
		
00:16:26 --> 00:16:29
			to pay for the water, you have to
pay for its disposal as well. So
		
00:16:29 --> 00:16:31
			we're not worried about that
aspect. The main thing we're
		
00:16:31 --> 00:16:38
			worried about is the fact that
it's a Seraph. And it's, it's it's
		
00:16:38 --> 00:16:42
			squandering resources which Allah
subhanaw taala has considered to
		
00:16:42 --> 00:16:45
			be haram. So the progress that
Allah has made, we'll do from
		
00:16:45 --> 00:16:48
			there, the Allah mentioned that
the minimum amount of washing the
		
00:16:48 --> 00:16:51
			sufficient amount of washing is at
least when you wash, you get one
		
00:16:51 --> 00:16:55
			or two drops, that is sufficient.
So it shouldn't be masa. Masa
		
00:16:55 --> 00:16:57
			means that you're just passing a
wet handle, it shouldn't be like
		
00:16:57 --> 00:17:00
			that, because it's not muster, you
have to do listen, which means you
		
00:17:00 --> 00:17:04
			have to wash and the minimum that
is considered washing is a few
		
00:17:04 --> 00:17:07
			drops drop off. So believe me if
you get a bit and you just wipe it
		
00:17:07 --> 00:17:11
			on your hand three times like that
it's more than sufficient. So just
		
00:17:11 --> 00:17:14
			try to plug the plug your basin
and do it Start we'll do a let's
		
00:17:14 --> 00:17:18
			see. Where do you get up to by the
time the the it's full and you
		
00:17:18 --> 00:17:22
			have to take the plug out for us
and we'll we'll do a he did a
		
00:17:22 --> 00:17:24
			beautiful we'll do it now. But
again, it's not it wasn't like
		
00:17:24 --> 00:17:28
			some quick wozu It was a beautiful
model at that time. He really did
		
00:17:28 --> 00:17:31
			a complete with we washed
everything properly. The question
		
00:17:31 --> 00:17:34
			is why did the profit and loss and
do will do when his sleep is not
		
00:17:34 --> 00:17:37
			specifically in profit and loss on
his sleep didn't break his will
		
00:17:37 --> 00:17:42
			because he used to sometimes just
get up and go and pray. And in
		
00:17:42 --> 00:17:45
			response to pupils questioning
that, you know, they might wonder
		
00:17:45 --> 00:17:48
			why he didn't do well though he
would say that my eyes asleep but
		
00:17:48 --> 00:17:51
			my heart doesn't sleep. So my will
do doesn't break in that sense.
		
00:17:52 --> 00:17:55
			But here he did, will do. And
spasa you know it's to teach his
		
00:17:55 --> 00:18:00
			own man number one, it's for
refreshing the wudu you can't sit
		
00:18:00 --> 00:18:02
			there and do marathon will lose.
Why not just like you can do
		
00:18:02 --> 00:18:06
			2468 10 rockets and you get lots
of reward. You can't sit in the
		
00:18:06 --> 00:18:09
			window and say I'm going to do
five of those. You can't do that.
		
00:18:09 --> 00:18:13
			That's my crew to do that's waste
but once you make will do and then
		
00:18:13 --> 00:18:15
			you do one worship with it or
there's some time passes you can
		
00:18:15 --> 00:18:17
			go and do another wudu So the
Prophet sallallahu sallam was
		
00:18:17 --> 00:18:22
			refreshing his wudu Allahu Allah
Adam Thumma karma, you solid then
		
00:18:22 --> 00:18:26
			the prophets Allah some started to
pray solid. So if not I busted the
		
00:18:26 --> 00:18:30
			Allahu Anhu says for come to
Elijah ambi I stood at his side.
		
00:18:31 --> 00:18:34
			So he must have done will do as
well. He doesn't mention that in
		
00:18:34 --> 00:18:38
			this narration. But in another
narration of Bukhari and Muslim,
		
00:18:38 --> 00:18:41
			he says very clearly for come to
what our daughter to for come to
		
00:18:41 --> 00:18:45
			Ania Sorry, I got up I also made
with them. So either there was
		
00:18:45 --> 00:18:48
			another one, or he made will do
after Rasulullah sallallahu alayhi
		
00:18:48 --> 00:18:51
			wasallam are widows who Allah
salAllahu Alaihe Salam, then he
		
00:18:51 --> 00:18:54
			stood on the left hand side of
Rasulullah sallallahu. So
		
00:18:54 --> 00:18:56
			remember, there's only two of
them. They stood on the left hand
		
00:18:56 --> 00:18:59
			side for water are Rasulullah
sallallahu alayhi wa sallam, he
		
00:18:59 --> 00:19:03
			had the hula Yumna ROTC. So the
Prophet sallallahu alayhi wa
		
00:19:03 --> 00:19:08
			sallam put his right hand on my
head, and then he took hold of my
		
00:19:08 --> 00:19:13
			ear. So first put his hand on my
head. Then he took hold of my ear
		
00:19:13 --> 00:19:18
			for Fidella. And then he kind of
moved it around, you know, when
		
00:19:18 --> 00:19:21
			you were the little kid just
affectionately, you kind of mess
		
00:19:21 --> 00:19:26
			around with the ears. So he did
that. And then what did he do? He
		
00:19:26 --> 00:19:30
			pulled me to the left to the right
hand side. Because when two people
		
00:19:30 --> 00:19:33
			are praying, the MK study is going
to be on the right hand side, the
		
00:19:33 --> 00:19:36
			Imam is going to be on the left
hand side. So I stood on his left
		
00:19:36 --> 00:19:37
			so he moved me.
		
00:19:39 --> 00:19:42
			So maybe first he put his hand
even though Hydroflask alone he
		
00:19:42 --> 00:19:46
			mentioned he puts his hand on
there, so that he can give some
		
00:19:46 --> 00:19:48
			baraka to ignore Buster the Allah
one.
		
00:19:49 --> 00:19:55
			All that to put his hand on his
head so that he will help him to
		
00:19:55 --> 00:19:59
			retain everything that he is
seeing. Rasulullah sallallahu some
		
00:19:59 --> 00:19:59
			do
		
00:20:00 --> 00:20:02
			Because the Prophet sallallahu
alayhi wa sallam when he would do
		
00:20:02 --> 00:20:06
			things like that it would give
baraka so yeah, in the hadith of
		
00:20:06 --> 00:20:10
			Bukhari and Muslim it says that he
took hold of my ear and then he
		
00:20:10 --> 00:20:14
			turned me towards his right. Why
did he go like this to his ear?
		
00:20:14 --> 00:20:18
			Maybe to say you've done your
you're on the wrong side, like a
		
00:20:18 --> 00:20:23
			light affectionate telling off, or
it could just be it could be to
		
00:20:23 --> 00:20:26
			kind of wake him up a bit more,
right just wake him up a bit more
		
00:20:26 --> 00:20:30
			twist as he as a bit for Salah
raka Taney. Then the prophets,
		
00:20:30 --> 00:20:33
			Allah some performed Torah cards
for maraca attain and then another
		
00:20:33 --> 00:20:37
			tool cards. So count these as four
cards over the Maroc artania. And
		
00:20:37 --> 00:20:40
			then another two, six, so Morocco,
Titania, then another two that's
		
00:20:40 --> 00:20:44
			eight from Morocco detainee,
another two, that's 10 from
		
00:20:44 --> 00:20:48
			Morocco, detainee, and then
another two which is 12. Color
		
00:20:48 --> 00:20:54
			Maknoon system or rotten six sets.
So that's 12 records from Otara.
		
00:20:55 --> 00:20:59
			Then he did a single records, then
he did his return with the word
		
00:20:59 --> 00:21:03
			Witter itself means odd number. So
outer means to do something odd,
		
00:21:03 --> 00:21:07
			meaning in an odd number. Now, the
question is, did he do one record
		
00:21:07 --> 00:21:12
			separately, or did he just make
the two the last two into a three?
		
00:21:13 --> 00:21:17
			So this is where there's this big
difference of opinion between the
		
00:21:17 --> 00:21:21
			Hanafi is, and then the Shafi is
Maliki's, and somebody's the Shafi
		
00:21:21 --> 00:21:23
			is Maddie keys and humble is
they've taken the Hadith
		
00:21:23 --> 00:21:27
			literally, and they've ignored the
other narration which says that
		
00:21:27 --> 00:21:30
			one record is incomplete. Sadat,
they say, look, the Prophet
		
00:21:30 --> 00:21:33
			salallahu Alaihe Salam in many of
the Hadith it says he read tu tu,
		
00:21:33 --> 00:21:38
			tu tu. And then he did one when he
saw that it was going to be Fajr
		
00:21:38 --> 00:21:41
			time meaning he did one we're
saying because then there's some
		
00:21:41 --> 00:21:44
			other generations which clearly
said he did three records. So
		
00:21:44 --> 00:21:48
			we're saying the Hanafi say that
that's exactly what all
		
00:21:48 --> 00:21:52
			generations mean that when he
noticed in his last two records,
		
00:21:52 --> 00:21:56
			that is going to be fudged soon,
then he just added one extra on
		
00:21:56 --> 00:22:00
			there. It wasn't a he did an extra
one separately. So we take it like
		
00:22:00 --> 00:22:03
			that. So that's the difference of
opinion. So now all the Hadith
		
00:22:03 --> 00:22:06
			that you see, just understand it
in that context, when he says that
		
00:22:06 --> 00:22:09
			he did Witter with one record, it
just means that he made it an odd
		
00:22:09 --> 00:22:14
			number because Otara means to make
something odd thermadata Now after
		
00:22:14 --> 00:22:19
			he, after he made these records,
he doesn't mention Dr or anything
		
00:22:19 --> 00:22:24
			like that. He just mentioned now
he doesn't describe the salaat he
		
00:22:24 --> 00:22:27
			just mentioned tu tu tu tu 12
records here and then once a 13
		
00:22:27 --> 00:22:32
			records in all so remember this,
he relates 13 records, then some
		
00:22:32 --> 00:22:36
			metadata and then the progress a
lot some lay down to rest. I mean,
		
00:22:36 --> 00:22:39
			you read 12 records at night and
it's not going to be quick quick,
		
00:22:39 --> 00:22:41
			you know, picking on the ground
and prophets Allah some salad is
		
00:22:41 --> 00:22:47
			going to be long, from half the
night, too, before Fajr Right? Or,
		
00:22:47 --> 00:22:51
			you know, for a time before Fajr
then the price Allah some lay down
		
00:22:51 --> 00:22:54
			to rest for a while he used to do
this he used to always have a rest
		
00:22:54 --> 00:22:57
			between his the 100 and Fajr.
Right because he was a long time
		
00:22:57 --> 00:23:01
			gadgets and rest then go for go
for the Fajr we also read before
		
00:23:01 --> 00:23:04
			in the way Rasulullah sallallahu
and slept that this sleep
		
00:23:04 --> 00:23:08
			sometimes would be the one in
which he slept on his right hand
		
00:23:08 --> 00:23:14
			side with his with his palm with
his hand standing up his elbow on
		
00:23:14 --> 00:23:17
			the ground his palm standing up in
his head resting in his palm so
		
00:23:17 --> 00:23:19
			that you wouldn't be a full sleep
and he'd be able to wake up very
		
00:23:19 --> 00:23:23
			good. So it's where you're on your
side, you're resting on your on
		
00:23:23 --> 00:23:30
			your hand. So he then lay down
thumb Majah and then then the then
		
00:23:30 --> 00:23:34
			came and gave us a van or cold
Rasulullah sallallahu it was me
		
00:23:34 --> 00:23:37
			could mean that he came to call us
Allah salAllahu Alaihe salam for
		
00:23:37 --> 00:23:40
			karma so then the Bruxelles I'm
got up again for Salah rock I
		
00:23:40 --> 00:23:45
			think any huffy fat AMI then he
read to light records then he had
		
00:23:45 --> 00:23:49
			to then he performed to light
records. These were the Federal
		
00:23:49 --> 00:23:51
			Records sunnah federal, federal.
		
00:23:53 --> 00:23:57
			The Federal sunnah are supposed to
be very short. That's a sunnah to
		
00:23:57 --> 00:24:02
			make them short, but to do them
for sure. That's why according to
		
00:24:02 --> 00:24:06
			Imam Malik, there's a special
hukum there as well that I don't
		
00:24:06 --> 00:24:09
			think you even read the full
amount in there was something for
		
00:24:09 --> 00:24:12
			us. It's you read Kalia. You're
Catherine Kulu Allahu Ahad and you
		
00:24:12 --> 00:24:15
			make them short. And it's a sunnah
to read them at home before you go
		
00:24:15 --> 00:24:19
			to the masjid. The Maharaja, then
he left the house after he made
		
00:24:19 --> 00:24:22
			the Torah cuts at home then he
left the house for Salah Sabha and
		
00:24:22 --> 00:24:26
			then he performed his fajr prayer
in Bahasa and Muslims narration.
		
00:24:27 --> 00:24:30
			were reading to me these narration
but in berhadiah Muslims narration
		
00:24:30 --> 00:24:33
			he mentions that after his
tahajjud he laid down he slept
		
00:24:33 --> 00:24:36
			until you could hear his breathing
even are busted yeah listen you
		
00:24:36 --> 00:24:38
			until you could hear his
breathing.
		
00:24:39 --> 00:24:43
			And then below the Allahu Anhu
came and announced the salah to
		
00:24:43 --> 00:24:46
			him. Then he made salat wa salam
yatta yatta and in this case he
		
00:24:46 --> 00:24:49
			did not make will do so he did not
refreshes will do here after
		
00:24:49 --> 00:24:52
			laying down after he started June.
We learned a number of things from
		
00:24:52 --> 00:24:56
			this narration. The prophets Allah
some had started his solid and
		
00:24:56 --> 00:24:59
			then he moved even our bus to the
hola Juan
		
00:25:00 --> 00:25:03
			But it wasn't a major movement. He
was quickly like, just like that.
		
00:25:04 --> 00:25:07
			Now how he managed it, the
commentators are wondering how he
		
00:25:07 --> 00:25:11
			managed to take him and move him
to the right hand side. Because
		
00:25:11 --> 00:25:14
			you can't do that. How can you do
that, you know, unless you've got
		
00:25:14 --> 00:25:17
			an abnormally long arm and it
probably is awesome didn't wasn't
		
00:25:17 --> 00:25:20
			like that. How can you take
somebody from the left hand, pull
		
00:25:20 --> 00:25:22
			them to your right, unless you,
you pull them from your front,
		
00:25:22 --> 00:25:26
			which I would doubt it. So he
probably indicated to him you push
		
00:25:26 --> 00:25:30
			to pull him like this, and he went
to the other side. But what you
		
00:25:30 --> 00:25:33
			understand from this is that a
small action within the solid that
		
00:25:33 --> 00:25:39
			is, that is not a major movement
in both your hands. One hand,
		
00:25:39 --> 00:25:43
			quick movement, that is takes less
than saying three Subhan, Allah
		
00:25:43 --> 00:25:47
			Subhanallah Subhanallah
SubhanAllah. That is, it doesn't
		
00:25:47 --> 00:25:51
			break your prayer. And if it's for
a very purpose, then it's even
		
00:25:51 --> 00:25:56
			sooner as related here. That
proposal awesome did this as well.
		
00:25:56 --> 00:26:01
			We also understand this that he
made his will do for tahajjud. And
		
00:26:01 --> 00:26:04
			then he made the Salat al Fajr
with it. So from that we
		
00:26:04 --> 00:26:06
			understand that even if you make
your will do for Knuffle prayer,
		
00:26:06 --> 00:26:10
			you could make a false prayer with
it. Which is fine. Although that's
		
00:26:11 --> 00:26:14
			agreed upon right now, nobody has
a problem with that. Anyway. The
		
00:26:14 --> 00:26:17
			other thing we understand from
here is that it's permissible for
		
00:26:18 --> 00:26:20
			even our busted your loved one who
was probably much younger, he
		
00:26:20 --> 00:26:24
			probably was it was probably less
than 12. Maybe at this time. Well
		
00:26:24 --> 00:26:29
			Lahore island, but it means that
you can have a Jamar with a young
		
00:26:29 --> 00:26:32
			child with it with a discerning
discerning boy
		
00:26:33 --> 00:26:36
			who's not burning, maybe it's
permissible to have that Gemma
		
00:26:36 --> 00:26:39
			Gemma would be valid, the
congregation would be valid.
		
00:26:40 --> 00:26:45
			It also tells us that it's valid
to do a mini Gemma for for knuffel
		
00:26:45 --> 00:26:50
			prayer. Because here, he allowed
him to adversity Allahu Anhu to
		
00:26:50 --> 00:26:51
			join him in tahajjud.
		
00:26:52 --> 00:26:57
			But very clearly this is if it's
not going to be a big group. And
		
00:26:57 --> 00:27:00
			if it's not known that it's going
to be here or there, it's just
		
00:27:00 --> 00:27:03
			like ad hoc it happened as it
happened here. Because as we
		
00:27:03 --> 00:27:06
			mentioned last week as well. tagit
is a private prayer and the
		
00:27:06 --> 00:27:09
			prophets Allah awesome otherwise
never did your mother. In fact, he
		
00:27:10 --> 00:27:14
			he only did it for for tarawih.
Although to tell the truth, the
		
00:27:14 --> 00:27:18
			Hadith doesn't mention that it's
not about the the Allahu Anhu
		
00:27:18 --> 00:27:22
			actually followed him in the
prayer. It mentions he stood this
		
00:27:22 --> 00:27:25
			side, and then he pulled him to
this side but that may have been
		
00:27:25 --> 00:27:28
			because there was less space on
that side. So that's why he pushed
		
00:27:28 --> 00:27:31
			him towards that side. But it
doesn't mention in the Hadith that
		
00:27:31 --> 00:27:34
			it'd have been abuse Allah and
that he was following rasool
		
00:27:34 --> 00:27:38
			Allah, Allah and Gemma, it doesn't
mention that here. So this is not
		
00:27:38 --> 00:27:40
			really a delete for anybody
anyway, because it's not clear
		
00:27:40 --> 00:27:44
			that he followed him. It also
tells us that it's most the hub
		
00:27:44 --> 00:27:48
			for the more Edvin to come to the
Imam and calling for the prayer
		
00:27:48 --> 00:27:50
			especially because that's what
belongs to the Allah one who did
		
00:27:50 --> 00:27:53
			on this occasion. But then
obviously that's because his house
		
00:27:53 --> 00:27:55
			was right there at the back of the
masjid or on the side of the
		
00:27:55 --> 00:27:59
			Masjid. But if you notice the
Prophet sallallahu sallam, after
		
00:27:59 --> 00:28:01
			the salaat would finish in the
masjid, he would go home and make
		
00:28:01 --> 00:28:04
			his sunnah pray he wouldn't make
any Knuffle in the masjid. All his
		
00:28:04 --> 00:28:08
			sunnah Knuffle prayers were done
in the masjid in the house. But I
		
00:28:08 --> 00:28:12
			wouldn't suggest that unless
you're very strong and you've got
		
00:28:12 --> 00:28:14
			trust on yourself because what
happens is that okay, I don't
		
00:28:14 --> 00:28:17
			after motive I go home, you get
there and suddenly you get
		
00:28:17 --> 00:28:21
			distracted. So your sunnah goes
That's where it's generally best
		
00:28:21 --> 00:28:25
			just to do it in the masjid. The
next hadith is Hadith number 273
		
00:28:26 --> 00:28:30
			Again, from Abner Abbas at the
Allahu Anhu through another dubbi
		
00:28:30 --> 00:28:33
			he says Gan in the use of Allahu
alayhi salam you Salim in a lady,
		
00:28:33 --> 00:28:37
			the Prophet sallallahu alayhi wa
sallam used to make pray at
		
00:28:37 --> 00:28:40
			nighttime thriller. I shall rock
it at 13 knockouts so we know that
		
00:28:40 --> 00:28:43
			in detail from the previous
narration, this is just another
		
00:28:43 --> 00:28:49
			narration. The next hadith is 274
which is related from sad IGNOU
		
00:28:49 --> 00:28:54
			Hisham was an Ansari from our
Aisha Radi Allahu anha. She
		
00:28:54 --> 00:28:56
			relates to an interview sallallahu
alayhi wa sallam can either
		
00:28:56 --> 00:29:00
			Lemieux Saliba lady, either
Lemieux Saliba lady Menara, whom
		
00:29:00 --> 00:29:05
			into the unknown ohada to aina.
Aisha the Allahu Anhu relates that
		
00:29:05 --> 00:29:09
			when the Prophet sallallahu alayhi
wa sallam would not make his head
		
00:29:09 --> 00:29:13
			Judah at night. So there were
occasions he wasn't a robot that
		
00:29:13 --> 00:29:16
			he just had to wake up. He was a
human being at the end of the day.
		
00:29:16 --> 00:29:19
			And there were some times when he
didn't make that Dodger at night,
		
00:29:20 --> 00:29:23
			which gives us some comfort to
understand that, you know, he's
		
00:29:23 --> 00:29:26
			closer to us, as he as human
beings,
		
00:29:27 --> 00:29:31
			when he would not be able to pray
at night and then as she
		
00:29:31 --> 00:29:35
			mentioned, manera hoomin 30 can
known either he was prevented from
		
00:29:35 --> 00:29:42
			waking up by an by heavy sleep. Oh
hello to Aina or his eyes overcame
		
00:29:42 --> 00:29:44
			him same kind of meaning
		
00:29:45 --> 00:29:49
			because he wanted to sleep or his
eyes just didn't open up his eyes
		
00:29:49 --> 00:29:54
			overcame him, which means his eyes
didn't open up. Now this is a
		
00:29:54 --> 00:29:58
			difficult Hadith. Why? Because we
know from other Hadith when he
		
00:29:58 --> 00:29:59
			mentioned that my eyes
		
00:30:00 --> 00:30:03
			My eyes sleep on my heart doesn't
sleep. So if his heart is awake,
		
00:30:04 --> 00:30:07
			why wouldn't he wake up? Why
wouldn't he wake up some days? You
		
00:30:07 --> 00:30:11
			understand the question? If it
says that my eyes sleep, but my
		
00:30:11 --> 00:30:14
			heart doesn't that means he's
always aware. He's always aware.
		
00:30:14 --> 00:30:17
			He doesn't have to refresh his
will do if he doesn't want to. So
		
00:30:17 --> 00:30:20
			then why is it actually the Allahu
Anhu isolating that sometimes he
		
00:30:20 --> 00:30:23
			did sleep and he didn't wake up?
He didn't make his tahajjud. So
		
00:30:24 --> 00:30:26
			there's lots of possibilities.
Lots of Allah ma Mineola might
		
00:30:26 --> 00:30:31
			have tried to give explanations of
how reconcile them. I'll mention a
		
00:30:31 --> 00:30:35
			few of them. But I think one of
the common he just says, it's what
		
00:30:35 --> 00:30:37
			Allahu Allah Allah knows best.
		
00:30:38 --> 00:30:42
			However, there's some good answers
is he there's another Hadith in
		
00:30:42 --> 00:30:44
			which he mentions that the Rasul
Allahu Allah cinnamon, the whole
		
00:30:44 --> 00:30:47
			Sahaba they were coming back, it
was nighttime, they wanted to go
		
00:30:47 --> 00:30:50
			to sleep. Now, this is just about
missing tahajjud, which is not as
		
00:30:50 --> 00:30:54
			big of a deal as is to miss your
fajr prayer. So he never missed
		
00:30:54 --> 00:30:57
			this federal prayer like this. But
there was one occasion when they
		
00:30:57 --> 00:31:00
			were coming back from somewhere,
the whole army and the prophets,
		
00:31:00 --> 00:31:04
			Allah Lawson told me a lot of the
Allahu Anhu to keep them awake, to
		
00:31:04 --> 00:31:07
			sorry to stay awake, and then wake
them up for Fudger. Unfortunately,
		
00:31:07 --> 00:31:11
			he fell asleep as well. And they
all woke up after the sun rose,
		
00:31:11 --> 00:31:13
			which means they missed their fajr
I promise I lost some of the whole
		
00:31:13 --> 00:31:17
			army so they made a cover. So
again, that's missing Fudger now,
		
00:31:18 --> 00:31:21
			not just the Tahajjud prayer. The
other thing is, the other issue
		
00:31:21 --> 00:31:24
			here is that he used to love to
hejin, but it seems like there
		
00:31:24 --> 00:31:30
			were some instances when he missed
his Tahajjud prayer at night, just
		
00:31:30 --> 00:31:33
			to get that much more sleep, which
is very difficult for us to
		
00:31:33 --> 00:31:36
			understand from Rasulullah
sallallahu alayhi wasallam. I
		
00:31:36 --> 00:31:39
			think one of the best answers that
you can give is that this is all
		
00:31:39 --> 00:31:43
			Scheffer. cottonelle OMA, this is
all as a lesson for the Ummah, if
		
00:31:43 --> 00:31:47
			this was some super human being,
which he was, in a sense, right,
		
00:31:47 --> 00:31:50
			the he didn't eat, and he didn't
sleep and everything like that,
		
00:31:50 --> 00:31:54
			then we just have no, we think we
have no relation, we can't relate
		
00:31:54 --> 00:31:59
			to him. That's why Allah didn't
send angels down. So this was,
		
00:31:59 --> 00:32:03
			yes, Luke, OBE, mosaddek, Darfur,
that on some occasions, he would
		
00:32:03 --> 00:32:06
			do as the other week human beings
would do. Otherwise, he could have
		
00:32:06 --> 00:32:09
			stayed awake every single day, if
you wanted. Already, whatever he
		
00:32:09 --> 00:32:13
			did was supernatural. Anyway, the
amount of things he accomplished.
		
00:32:14 --> 00:32:18
			So sometimes, even in the daytime,
when you are in one slot, when he
		
00:32:18 --> 00:32:21
			was when he was performing the
slot, he performed the wrong
		
00:32:21 --> 00:32:26
			number. So the Sabbath said, was
that a mistake? Or has a new
		
00:32:26 --> 00:32:30
			Hohokam come down that the salaat
is now this new number? A karate
		
00:32:30 --> 00:32:32
			solid? Has the solid become
shorter now? Because they were
		
00:32:32 --> 00:32:35
			wondering like, oh, maybe it's an
you know, maybe it's a you know,
		
00:32:35 --> 00:32:39
			new ye that's come down. So that
happened in the daytime while he
		
00:32:39 --> 00:32:43
			was awake. This is happening at
nighttime when he's asleep. So
		
00:32:43 --> 00:32:48
			what's the problem? That's just to
show that these small issues had
		
00:32:48 --> 00:32:52
			happened to teach the OMA that
this is then what you do when that
		
00:32:52 --> 00:32:56
			happens. And it is completely fine
for a person who's in that
		
00:32:56 --> 00:33:01
			position to make mistakes because
we're human beings. So there's
		
00:33:01 --> 00:33:03
			lots of answers that have been
attempted by the commentators. But
		
00:33:03 --> 00:33:06
			I think that's sufficient for us
that Allah subhanaw taala knows
		
00:33:06 --> 00:33:12
			best. And this doesn't decrease
him in any way. Anyway, it's just
		
00:33:12 --> 00:33:13
			all a lesson for the ummah.
		
00:33:14 --> 00:33:17
			So the question is that going back
to the Hadith, Aisha Radi Allahu
		
00:33:17 --> 00:33:21
			Anhu says that whenever he
wouldn't be able to make his
		
00:33:21 --> 00:33:25
			tahajjud at night because of being
overcome with sleep or not being
		
00:33:25 --> 00:33:29
			able to open his eyes salamin in a
hurry, finta Yashodhara carton, he
		
00:33:29 --> 00:33:34
			would in the daytime do 12
records. In the daytime, he would
		
00:33:34 --> 00:33:38
			do 12 Extra records for missing
those you would do 12 Extra in the
		
00:33:38 --> 00:33:39
			daytime.
		
00:33:40 --> 00:33:42
			In fact, in Muslims narration it
mentioned that the Prophet
		
00:33:42 --> 00:33:45
			salallahu Alaihe Salam whenever he
would miss his Salah that night,
		
00:33:45 --> 00:33:48
			due to some pain or other reasons,
so that could be another reason.
		
00:33:49 --> 00:33:51
			Maybe he wasn't feeling too well,
there was a pain or something. So
		
00:33:51 --> 00:33:54
			he says Amin wa Geryon old lady,
then in the daytime, he would make
		
00:33:54 --> 00:33:59
			12 records. So that he could he
could make up for it wasn't
		
00:33:59 --> 00:34:02
			necessary to make over this two
opinion one say that the judge was
		
00:34:02 --> 00:34:05
			watching on him. Another opinion
is that it wasn't why do you want
		
00:34:05 --> 00:34:09
			him? So regardless of that, the
whole purpose of this is that you
		
00:34:09 --> 00:34:13
			know, if you miss one thing one
day, then it feels nice. The
		
00:34:13 --> 00:34:16
			shaytaan makes it feel nice. Oh,
that was a nice sleep. And that
		
00:34:16 --> 00:34:20
			was an extra sleep. Sometimes you
miss Fajr and you get like a full
		
00:34:20 --> 00:34:23
			night's sleep shaytan is going to
make you feel really good.
		
00:34:24 --> 00:34:29
			Eight hours, full. Right? No break
in between? Do you see what I'm
		
00:34:29 --> 00:34:34
			saying? Makes you feel refreshed
in the morning? In a sense, so
		
00:34:34 --> 00:34:39
			then you kind of get encouraged to
do it again. It's okay. I don't
		
00:34:39 --> 00:34:43
			have to do it. It's only 200 I'll
do it after one week. So based on
		
00:34:43 --> 00:34:46
			that, it's just dealing with human
psyche. This is purely dealing
		
00:34:46 --> 00:34:50
			with human psyche. So do it again
in the morning. So that way it
		
00:34:50 --> 00:34:52
			breaks the shaytans back because
Allah is going to give you an
		
00:34:52 --> 00:34:55
			extra reward. He's going to give
you the reward for the night. You
		
00:34:55 --> 00:34:58
			missed it accidentally. Then
you're praying it in the daytime,
		
00:34:58 --> 00:35:00
			you're going to end up with double
		
00:35:00 --> 00:35:03
			reward shaytaan is not going to
let you sleep the next day. So
		
00:35:03 --> 00:35:07
			firstly, it's spiritually
beneficial. And it is just
		
00:35:08 --> 00:35:11
			psychologically beneficial that
I'm doing it in the daytime so you
		
00:35:11 --> 00:35:14
			don't lose your habits. You don't
lose your habits. Because the
		
00:35:14 --> 00:35:17
			Prophet sallallahu alayhi wa
sallam said, as related by Muslim
		
00:35:17 --> 00:35:21
			that Minerva and his became in a
lady Oh, and she menholt That
		
00:35:21 --> 00:35:25
			whoever sleeps at the nighttime
and he misses his entire tahajjud
		
00:35:25 --> 00:35:29
			are a part of it. For Cora who
female Bina Salatin, frigerio
		
00:35:29 --> 00:35:32
			solidaridad. And then he does it
between Fajr and Thor, Allah
		
00:35:32 --> 00:35:37
			subhanahu wa Tada will give him
the same road as though he did it
		
00:35:37 --> 00:35:41
			at night anyway, so you get that
reward. So between Fajr and Laura
		
00:35:41 --> 00:35:44
			is the time that you will do it
the 12 Extra records or however
		
00:35:44 --> 00:35:46
			many you do, if you're used to
doing for a couple of days to do
		
00:35:46 --> 00:35:50
			for cuts in the daytime. The next
hadith is 275 Short narration
		
00:35:51 --> 00:35:54
			which is that tells us one
additional factor which is not
		
00:35:54 --> 00:35:57
			mentioned in the other
generations. This is related from
		
00:35:57 --> 00:36:01
			Abu Huraira to the Allahu Anhu. He
says that whenever the Prophet
		
00:36:01 --> 00:36:05
			salallahu alayhi wa sallam, he
says that Rasulullah sallallahu
		
00:36:05 --> 00:36:08
			sallam said, So the Prophet
salallahu Alaihe Salam said either
		
00:36:08 --> 00:36:12
			comma documented lain fallow after
the Salah, Tahu berocca artania
		
00:36:12 --> 00:36:16
			Haviv attain when whenever one of
you gets up at night for tahajjud
		
00:36:17 --> 00:36:21
			then start off with to light
records now from what we've read
		
00:36:21 --> 00:36:24
			so far. So Allah, Allah, Allah,
some didn't do that. He read his
		
00:36:24 --> 00:36:28
			light records for Sonetel Fajr. He
didn't do to light records before
		
00:36:28 --> 00:36:31
			tahajjud. But he's saying to us
that if you're going to get up for
		
00:36:31 --> 00:36:34
			tahajjud to Toora cards first
light, I mean, our all our cards
		
00:36:34 --> 00:36:39
			light anyway, but I'm saying he's
saying due to light records,
		
00:36:39 --> 00:36:43
			what's the benefit of to light
records before your Tajan the
		
00:36:43 --> 00:36:48
			benefit of it is you just woke up.
And this is just to get you into
		
00:36:48 --> 00:36:51
			the mood to quickly do tarot cards
you feel like you have done too.
		
00:36:51 --> 00:36:55
			Now you can spend more time with
the rest of them. And that's one
		
00:36:55 --> 00:36:58
			of the benefits of you know,
forecast before us and took us
		
00:36:58 --> 00:37:03
			before Fajr forecast before that
is that they get you into it so
		
00:37:03 --> 00:37:06
			that you could focus more in your
father and make sure your follow
		
00:37:06 --> 00:37:10
			up is top notch. Your father is
excellent. So knuffel just gets
		
00:37:10 --> 00:37:13
			you into it in Maghrib. You're all
day in the masjid. There's a mahal
		
00:37:13 --> 00:37:16
			that's created. There's an
environment that's created by the
		
00:37:16 --> 00:37:18
			oven and everything. There's a
Baraka there already, right? So
		
00:37:18 --> 00:37:21
			you can get right into the forest
already with the other Salawat
		
00:37:21 --> 00:37:25
			Alon is beforehand as well. So do
some soon and then and then do it.
		
00:37:25 --> 00:37:31
			And number 276, which is related
from Zaid ignore Khalid al
		
00:37:31 --> 00:37:37
			Giovanni. He says he said the irmo
Kunta rasool Allah is Allah Allahu
		
00:37:37 --> 00:37:41
			salata. Rasulullah sallallahu. So
once he said, I'm going to arm
		
00:37:41 --> 00:37:44
			open Romhack which means to like
look very, very clearly,
		
00:37:45 --> 00:37:50
			carefully, and said, I'm going to
watch very carefully the province
		
00:37:50 --> 00:37:55
			of Milan isms prayer, but that was
said to utter butter who? Oh, for
		
00:37:55 --> 00:38:05
			starters, so I made his doorstep
my pillow. Or he said his his
		
00:38:06 --> 00:38:09
			first thought his tent, This
couldn't have been at home,
		
00:38:09 --> 00:38:11
			because of obviously Lawson was
with his wife. And it would be
		
00:38:11 --> 00:38:16
			really bad other than really bad
to stay by the door to listen to
		
00:38:16 --> 00:38:20
			what's going on. Right? So this
had to be in a journey according
		
00:38:20 --> 00:38:22
			to what the commentary said this
had to be an A journey. That's
		
00:38:22 --> 00:38:25
			where you have the first thought
which means a tent. So this was on
		
00:38:25 --> 00:38:27
			one of those occasions and
probably the last one was on a
		
00:38:27 --> 00:38:32
			journey in his tent. And he said I
want to see what he does. So
		
00:38:33 --> 00:38:36
			this is another Sahabi like him an
ambassador Allah who was trying to
		
00:38:36 --> 00:38:39
			watch while I sort of lost the
last one did in his journey.
		
00:38:40 --> 00:38:44
			So he said for Salah rasool Allah
salAllahu Alaihe Salam rock it any
		
00:38:44 --> 00:38:47
			coffee for 10 So now in here we
understand that post Allah some
		
00:38:47 --> 00:38:51
			did that this was during a travel
maybe he made to light records
		
00:38:51 --> 00:38:55
			first for masala rock detainee and
this is how he explains it though
		
00:38:55 --> 00:39:02
			in a tiny Tavi. Latini Tehila tiny
long, long, long three times the
		
00:39:02 --> 00:39:06
			next two rockets that he did, they
were very very very long through
		
00:39:06 --> 00:39:09
			masala rockets and then he did
another two rockets but they were
		
00:39:09 --> 00:39:13
			less longer that they were they
were shorter than the previous
		
00:39:13 --> 00:39:17
			ones. Then he did another two
records and they were shorter than
		
00:39:17 --> 00:39:20
			the previous ones. Then he did
another two records and they were
		
00:39:20 --> 00:39:23
			shorter than those records and
then he did with him no
		
00:39:23 --> 00:39:26
			hydrological and he mentioned that
now you understand from here that
		
00:39:26 --> 00:39:29
			that's why in our fora it as well
we have the first record longer
		
00:39:29 --> 00:39:32
			than the second because you just
started off in Fudger as well you
		
00:39:32 --> 00:39:36
			started off you've got more him
you do longer ones and then the
		
00:39:36 --> 00:39:38
			next one you do shorter so that he
doesn't become a burden. So there
		
00:39:38 --> 00:39:42
			was the last time he did his first
sort of guards would be light and
		
00:39:42 --> 00:39:45
			then he would do a long ones and
then shorter shorter shorter like
		
00:39:45 --> 00:39:49
			that. For that he Goethe Ashura
Tara carton that was 13 knockouts
		
00:39:49 --> 00:39:52
			in all the two light ones and then
the two very long ones, and then
		
00:39:52 --> 00:39:57
			to to to do to like that and then
finished off with one additional
		
00:39:57 --> 00:39:59
			record. So he did 13 records like
that.
		
00:40:00 --> 00:40:03
			So from all of these narration so
far, we're learning that
		
00:40:03 --> 00:40:06
			Rasulullah sallallahu Sallam
generally did 13 records,
		
00:40:06 --> 00:40:09
			including his return. So if we
keep three for return, that means
		
00:40:09 --> 00:40:13
			he did 10 records of tahajjud. But
there's some other narrations
		
00:40:13 --> 00:40:17
			would say that he did eight plus
three. So he did 11 records, so
		
00:40:18 --> 00:40:21
			that he did different things at
different times as possible. May
		
00:40:21 --> 00:40:26
			Allah subhanaw taala give us the
Tofik to bring the hatchet in our
		
00:40:26 --> 00:40:29
			lives, that although it's not a
form of prayer, it's one of the
		
00:40:29 --> 00:40:32
			most superior prayers and one of
the most effective prayers in
		
00:40:32 --> 00:40:37
			illuminating a person's life and
heart and Eman, increasing the
		
00:40:37 --> 00:40:41
			man, whoever prays solid that
night, their faces will be bright
		
00:40:41 --> 00:40:43
			in the daytime, people will be
able to notice it.
		
00:40:45 --> 00:40:48
			That's not why you do it,
obviously. But it's the success
		
00:40:48 --> 00:40:54
			story. In this world, the
spiritual success, the benefit,
		
00:40:54 --> 00:40:59
			the positive aspect of it. The
sense of accomplishment that you
		
00:40:59 --> 00:41:04
			feel hamdulillah it just knows no
bounds. May Allah give us the
		
00:41:04 --> 00:41:07
			Tofik to bring this in our lives.
It becomes very complicated in
		
00:41:07 --> 00:41:11
			summer, but then do the different
types of tahajjud. In the winter,
		
00:41:11 --> 00:41:15
			you can wake up it's easy to wake
up. And as it gets more difficult
		
00:41:15 --> 00:41:17
			than you could just pray before
you go to sleep. If you can't wake
		
00:41:17 --> 00:41:19
			up it's difficult to wake up when
Fajr is at four o'clock in the
		
00:41:19 --> 00:41:23
			morning. It's difficult. So pray
before you go to sleep. At least
		
00:41:23 --> 00:41:26
			to record Sephora cards. At least
start off with doing two extra
		
00:41:26 --> 00:41:30
			cards off to Asia. May Allah give
us a trophy quirky with Dinah and
		
00:41:30 --> 00:41:33
			in hamdu Lillahi Rabbil Alameen
olam and the salon Casella
		
00:41:33 --> 00:41:36
			antibiotic the other jewelry where
the Quran Allah homea yaka Yun
		
00:41:36 --> 00:41:39
			Brahma taken a study with Allah
homea known Yama and then you
		
00:41:39 --> 00:41:42
			know, he learned how to clean up
with me nobody mean just Allah why
		
00:41:42 --> 00:41:46
			Muhammad and Maha Allahumma
fildena or hum now if you know
		
00:41:46 --> 00:41:48
			what you know what Allahu Allah
had, you know have you been an
		
00:41:48 --> 00:41:51
			amateur I know that eliminated a
lot of maintenance. Oh, look at
		
00:41:51 --> 00:41:54
			that moment. If you are the woman
if your chakra Nivea Allahumma
		
00:41:54 --> 00:41:57
			Hamner was born early Laulima
Gerald hula emo who then went
		
00:41:59 --> 00:42:01
			along with the kidnapping
homeowners see now where I live
		
00:42:01 --> 00:42:05
			now minima Johanna Allahumma zona
de la Huerta, who lady were Anna
		
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			and her Subhan Allah, Allah is
with your male seafood masala
		
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			mononymously and
		
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			Jazak Allah here for listening May
Allah subhanho wa Taala bless you.
		
00:42:16 --> 00:42:18
			And if you're finding this useful,
you know
		
00:42:20 --> 00:42:24
			as they say to that like button
and subscribe button and forwarded
		
00:42:24 --> 00:42:29
			on to others Jazak Allahu Salam
Alaikum Warahmatullahi Wabarakatuh