Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Leather Socks and Shoes of the Prophet () Part 11

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the history of leather socks and their use in various we'd call them. It also touches on the acceptance of gifts and acceptance of gifts as forms of religious. The segment also touches on the use of footwear and leather footwear for walking and walking in public, as well as the use of sandals and slippers for walking in public. The segment also touches on the importance of moderation in learning about certain aspects of Islam.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayidina Muhammad

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wa ala alihi wa sahbihi wa Baraka was seldom at the Sleeman Kathira

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on Isla yo Medina Amma buried

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hamdulillah Allah subhanho wa Taala has given us the tofi. To

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get to the ninth chapter of this blessing work the Shema ill the

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characteristics and features of Rasulullah sallallahu alayhi

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wasallam. This is a very short chapter consisting of just two

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narrations to hadith is the chapter on the the I mean, I could

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say socks but rather it's the leather socks because that's what

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it specifically speaks about the hoof. And the hoof is normally a

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leather covering of the feet something made out of leather in

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the form of the feet. So that's what hoof is, because in Arabic

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the word for

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any other kind of footwear that is so close, Li snuggling the feet

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are such that are not shoes, because shoes are colada and

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ascended is called non which we which is the next discussion in

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this book, then there is a job. So job refers to most likely socks

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that are made from other materials. And the reason why I

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have a special is because people use the hoof as footwear. And the

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reason is, as you will see from the next chapter about the

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sandals, when we say sandals today, we'd rather say slippers,

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but sandals and slippers should be the same thing. He just sandals

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give an impression of something more bulky, because nowadays we

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have these really thick soles and we're talking about slippers then

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we talk we're normally indicating thin soles, and really the

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Slippers of Rasulullah sallallahu ala some of the footwear, the

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general footwear of Rasulullah sallallahu Sallam when he wore it,

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because sometimes he walked barefoot as well was about two

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pieces of leather, two pieces of leather cut in a particular shape,

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sewn together with a strap or two straps on top of it, which we will

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be discussing. That's essentially the footwear, very flexible, very

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flexible. And that's why you'll hear that in one Hadith it says

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that he the Prophet sallallahu Sallam used to sometimes even wash

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his feet through them while he while keeping them on because it

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was possible to do so because they would just dry within the next few

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minutes outside anyway.

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But a number of things will be established through that, when

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we're talking about, sometimes the hoof was used.

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Because it was more concerning than this. It was more concealing,

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more covering and more protective than just those two pieces of

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leather with a strap over it. So hope was actually used like a

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footwear. It was like a basic shoe in a sense. That's why the word

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hoof exists the way it is, that should give a lot of clarity to

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the big discussion about making Messiah and wiping over what kinds

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of socks is permissible or not. Because you can understand from

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this description of hope that hope was something that was very

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covering as opposed to just socks. People don't really walk in socks

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around there they walk in shoes or sandals or bare feet, or you find

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people walking around in normal socks. And then you have the

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normal socks that would have sometimes a leather soul or a

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leather top. So there were various different combinations. This

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particular chapter deals with the leather socks of Rasulullah

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sallallahu alayhi wa sallam as has been established that he had some

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and

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what they

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what exactly the Prophet sallallahu alayhi wa sallam did,

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how he made masa over them and and so on. That is the discussion here

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the author, Imam Timothy decided to keep a separate chapter for

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this and separated it from the chapter on the sandals or the

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slippers, because this was specific and significant enough to

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be able to mention it separately. So let us look let us first read

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this, the hadith of this chapter for our narration and our

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transmission purpose

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and then we'll start Inshallah, an explanation.

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Will Bismillah al Rahman al Rahim Morbi listener then matassa

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elimina Imam Timothy you call a bourbon merger if you hopefully

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Rasulullah sallallahu alayhi wa sallam will be he call her death

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in 100 of necessity you call the head of the Nokia and they'll

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hammock beside you and who jadibooti Abdullah here and even

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need bowrider to be in the Ninja. She had an abuse of Allah Almighty

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He must have the morphine Yes, were there any Thirza JJ any

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further visa who? mathema Dawa Dawa Sahana Hema What do you call

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it I had to put a button to say he didn't call her death? No Yeah, he

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was a criminal abuser has an evening Ayesha and Abby is how

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carne Shari you call the call mafia to ensure I'm here today

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Nabi sallallahu alayhi wa sallam who Fany for the visa Houma were

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called the Israelite uterine jurby. I mean, what you bet and

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further visa Houma had the heart raka

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layer there interview sallallahu alayhi wa sallam other key Yun

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Houma amla

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called Bucha isa abou is Hawk Harada, who Abu is Huck a che

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Bernie what is smooth Sulaiman the first Hadith in this chapter is

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from

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IGNOU Barreda from his father. He relates essentially herbal

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Barreda. Well, the son of Barreda, so bowrider himself. He relates

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that Najafi the Joshi is the leader of Abyssinia at that time

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the ancient leaders have ever seen used to be called Najafi or Negus

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in English. So this Niger she had the hadith is very simple. It just

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mentioned that Niger she had gifted to the Prophet sallallahu

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alayhi wa sallam, to a pair of a pair of black plain leather socks,

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and the prophets of Allah, some wore them. And he made wudu. Then

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came the opportunity to do will do because he broke you to do and

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then he made Messiah over them.

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Now, the reason it's mentioned in this specific way is a number of

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things become established by this. Firstly, let's speak about Najafi.

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This is the title of the ancient kings of Abyssinia rules of

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everything. They tended to be Christian at the time because they

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were under generally under the Rome they were kind of semi

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independent, maybe but they were with the Romans in general.

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Yemen was similar just over the border. Well over the channel, the

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Gulf. Yemen was also similarly in and then Yemen came under Islam

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first. That's, as you know, that's where the first group and the

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second group migrated first, Yemen their leaders used to be called

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topbar. Right? Wasn't their name. It was their title. Then you had

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for Persia you had Kisara which is called Rose or Khusro. Right? That

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was the leaders. They all had the individual names with this title.

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Then you had the Pacer of of the Romans, which is the Caesars of

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Rome as such. And

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Heraclea

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was for Sham although that's her Oculus was probably his name and

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he was the he was the leader. Then you have Pharaohs for the Copts.

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The leaders were called pharaohs, and then you had Egypt had the

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disease after the pharaohs disease, and the Turkic tribes of

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probably Central Asia, like Howard ism and all of these areas they

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leaders will call the heart on

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it's a very powerful sounds like a very powerful Hawk on you. Sounds

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very powerful. And they were here.

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These are all Joe Healy times. This is all pre Islamic times,

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most of them. This particular ninja xi this particular Negus,

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this leader of Abyssinia who gifted the sorcerer Allah

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salAllahu Alaihe Salam, very nice man. His name was US hammer, US

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hammer. That was his real name. And

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the Prophet sallallahu alayhi wa sallam had sent amrutam Omiya of

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Bodhi to him with a letter inviting him to Islam. He became

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Muslim in the sixth year of Hijra. And it said about him that he was

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a very pious individual, as we know from the other incidents

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about the migration about the migration, so when he passed away

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on the ninth Hijiri, so three years after that he passed away,

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according to the majority of scholars, and the Prophet

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sallallahu alayhi wa sallam was informed about his death,

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divinely, and he told us Sahaba that this is the day when the

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Joshi in Abyssinia, Osama has passed away, and they prayed with

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him. That was the one instance where the Prophet salallahu alayhi

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wa sallam he really did this. But there's one instance where he

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prayed janazah

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in absent here, because otherwise you hardly ever see it. That the

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Prophet sallallahu alayhi wa sallam prayed without the body

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being in front of him. This was one of the only occasions because

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of this Imam Shafi allows it for, especially for very pious

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individual and so on. If they die, one patient will they could do

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janazah. But in Abu Hanifa, Imam, Abu Hanifa Rohingya he doesn't

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allow it, because this was a very specific case that Rosa lism did.

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The other thing was that he was also the same one where Omar

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Habiba, the daughter of Abu Sufyan later who became Muslim, the

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sister of malaria, or the Allah she became Muslim very early on

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and she migrated to Habesha to Abyssinia, her husband passed away

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there. So this Najafi under the proposal of Rasulullah sallallahu

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Sallam conducted her Nikka to Rasulullah sallallahu SAMHSA

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Hanukkah was conducted in Abyssinia to Prophet salallahu

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Alaihe Salam, and it's related by Abu Dhabi remember without from

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Asia, the Allahu anha that we used to speak at that time we used to

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discuss that when the Joshi died

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In the Allahu on his from his grave for a number of for a long

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time a light used to emanate, because I mean he was so far away

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and he gave refuge to these Muslims. I mean that was really

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something despite the fact that his close associates in that were

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not very supportive of him.

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Then after he died in the ninth of hijra, there's another leader that

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came out the next manager she has such His name is really not known

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and whether he became Muslim or not, is not known. So Allahu

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Allah.

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So he gave to Rasulullah sallallahu alayhi wa sallam Fany

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us Rodini servie Janie wasa Janie, that means pair of leather socks,

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black leather servage means plain.

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Plain could mean they had no design on them. Because you know,

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things have designs in this nation. It's not just now that

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people have designs, they used to have designs. So this didn't have

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any design, it was very simple, plain.

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And also, they were cleaned of any hair, because this was leather. So

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none of the wasn't it was totally clean leather, as you will see

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most of them today. Right, the leather was cleaned out. And the

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reason why that's mentioned is because in the Arabian Peninsula,

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the leather that was used in the footwear that was made from it,

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the slippers and so on. They used to leave the hair on them, they

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didn't clean it completely didn't declare it as such, if that's the

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term. So this was something that was a specific characteristic that

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was mentioned if it was not a if it was not a unique

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characteristic, or is that well just to hopes if it was normal to

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not have hair on them.

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Now the point is that the prophets of Allah, some wore them. Now in

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this case, he wore them obviously, after having done voodoo. And then

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it says, it tells us a number of things. One is he accepted this as

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a gift. This was sent as a gift from this Najafi. So firstly, he

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accepted the gift. It's also mentioned that this gift was sent

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to him before he became Muslim. If that is the case, then it means

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that he is accepting a gift from a non Muslim, which is completely

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fine. It's also a gift of something which comes from an

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animal, the prophets Allah some war, it made Messiah over it, it

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had to be pure.

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Was it known as to how it was purified and whether the animal is

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slaughtered properly? Well, they were Christians. So the meat of

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Christians as Allah subhanaw taala says in the Quran, and they were

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practicing Christians. And probably until today, you'd

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probably find in Abyssinia that there's probably more practicing

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Christians that are really like they're probably a lot more

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Christian than Christians in the West. In fact, most Christians in

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Africa tend to be more Christian than the Western Christians. The

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Western Christians seem to have diluted everything if you see most

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of the diaries among the Christians. Most of the you know

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the bible thumpers and so on, you're always gonna see some body

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from Africa there Nigeria and Ghana and all of these countries

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very strong Christianity, the white the Western people took it

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there and they've literally I mean, they're more stronger in

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their Christianity it seems then then the people here especially we

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look at all this controversy with the Anglican Church and and so

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under the African ones mashallah they're standing up for the you

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know the truth a bit more. It seems wala Juan.

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May Allah guide them May Allah guide them to, to the lust of the

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prophets and take that additional step as this Naja she did as the

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Naja she did. So yes, a number of scholars have mentioned that this

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was before his Islam so the promise the law some accepted it.

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So accepting the idea from anybody is permissible, as long as it's a

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valuable and as long as it's

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a permissible gift. It's also possible that he accepted it to

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bring him closer you know, when you accept somebody's gift you

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become closer. That's the whole point of it. The Rockstar awesome

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said to her do to her boo, give gifts and spread the you know,

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generate the love among you. So accepting the gift is part of it.

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If you somebody doesn't accept to give, you've done your part and it

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didn't happen it's going to be worse than if you didn't even try

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to give the person a gift. Because then you're going to want to wait

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and need to accept the gift. So that's why it's it works from both

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sides accepting the gift, but don't just keep accepting it give

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back as well. Then the prophets Allah made will do over them and

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he made Messiah over them, which means he did not wash his feet. So

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this becomes established there are about 70 narrations. Imam Abu

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Hanifa, is when I first started studying and

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I then saw so many iterations about wiping over leather socks,

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that it became totally clear to me because washing the feet out of

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all of the parts of the body, the part that probably needs to be

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washed more than any other parts. It's probably the feet especially

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nowadays,

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but there's a permissibility given to wipe over

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But as long as you've got special footwear, not just any footwear,

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and as the great thing about leather, it's really good with

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smell in the sense that it doesn't. It's a lot better than

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cotton and these other materials for that ledger she had written

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back to Rasulullah sallallahu alayhi wasallam that I have, I

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have conducted your Nika with a woman from your people, one of the

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migrators, which was more heavy, what are the hola Juana? And, and

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he gave the name he said she's on your deen OMO Habiba Binti abuse

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of Yan, and I'm sending you these gifts. He sent a kameez and a

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seawall, which means he sent

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a tunic that's worn on the top, and he also sent some trousers of

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some sort. Sear Well, that's what I said wireless. And he sent a

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kind of a, another garment that is worn over.

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And he sent these two Huff's he sent this footwear, this leather,

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so the promise of Allahu Allah, Allah made Messiah with it.

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Right, that's the first generation the next generation which is

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Hadith number 82 of the book. It's related through Mahira Abner

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shorba, who's a Sahabi he relates that day here. The here was

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another Sahabas name, the here Kelby from the tribe. He was a

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really high ranking Sahabi very, very handsome. And

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the Gibreel Ali Salam used to come in his form right just so that he

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didn't seem strange that he was somebody people knew so Okay, GPUs

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to come. I'm not sure if they ever came together. The he was not he

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alone was then W. Allison was here, somebody saying what's going

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on, I'm not sure if that ever happened. But so this in this next

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Hadith we have that the hiya kalbi or the Allah Who gave these cuffs

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to gave a set of hosts a pair of hosts to Rasulullah sallallahu

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alayhi wasallam and the promise that Lawson wore them so he's also

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accepting a different one of the Sahaba in this case. Now Imam told

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me the mentioned something in between here in the in between

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this narration is Salah eel, who's one of the later narrators, he

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relates from gerbil geography, not the not the Sahaba but related job

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it Jabil geography from Army a shabby, who adds in this part that

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not only did the hair or the hola Juan give the promise of awesome

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pair of handcuffs, but he also gave him a job. Which means that

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the over garment is such that like, like a coat of the time,

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right a job.

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This job by it says in another narration, it was from Sham. It

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was from the Levant. The Prophet sallallahu alayhi wa salam it says

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he wore them until they became worn out or they tore. So the

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prophets Allah had some accepted the gift and he wore them and

00:17:59 --> 00:18:04

continue to wear them until they were worn out, which shows that he

00:18:04 --> 00:18:09

really liked them. Or there was a reason why he did that. It's also

00:18:09 --> 00:18:11

possible that he's referring just to the socks that he wore them so

00:18:11 --> 00:18:15

often, because what happens then is it says at the end, the Narita

00:18:15 --> 00:18:19

mentions layer three, and Wu sallallahu alayhi wa sallam the

00:18:19 --> 00:18:25

key Yun Houma amla that this is an observation, this is speaking

00:18:25 --> 00:18:28

about Rasulullah sallallahu Sallam that, and the Prophet sallallahu

00:18:28 --> 00:18:33

Sallam did not know whether the leather of the animal from which

00:18:33 --> 00:18:36

it came whether the animal had been sacrificed according to the

00:18:36 --> 00:18:41

proper rituals are not. And still he wore them. So this is a deal

00:18:41 --> 00:18:45

for the Hanafis. Because the Hanafi is say that even if an

00:18:45 --> 00:18:50

animal is not sacrificed properly from the throat, as it's mentioned

00:18:50 --> 00:18:53

in the Quran, and in the Old Testament, right, and that's why

00:18:53 --> 00:18:56

the Christian food was a lot of time and Jewish food was a lot of

00:18:56 --> 00:18:58

time because they used to do it properly. So

00:18:59 --> 00:19:02

I mean, did you still do it in the West, most of them still do it

00:19:02 --> 00:19:06

properly. Whereas Christians don't. Maybe they still do it

00:19:06 --> 00:19:09

properly in Africa, Allahu Anam in some in some countries, but the

00:19:09 --> 00:19:12

main thing here was the process and didn't know he didn't ask.

00:19:12 --> 00:19:16

This is a very strong statement to be made. That he's saying the

00:19:16 --> 00:19:20

President did not know. Not that I think he didn't know that he

00:19:20 --> 00:19:25

didn't ask about it. He says he didn't know whether they were from

00:19:25 --> 00:19:28

a sacrificed animal or not. Because it could also be have been

00:19:28 --> 00:19:32

from a dead animal died its own death and they use because they

00:19:32 --> 00:19:37

could do these things in these places. Or whether the animal was

00:19:37 --> 00:19:40

tanned or not. So he just took it on the face value. Normally the

00:19:40 --> 00:19:43

understanding there is that if somebody is going to you could see

00:19:43 --> 00:19:46

from him that it's been purified. And that's why the Hanafi say that

00:19:46 --> 00:19:52

even if an animal has not been slaughtered, sacrificed by tanning

00:19:52 --> 00:19:55

the skin tanning is a process you use by adding chemicals or leaving

00:19:55 --> 00:20:00

it in the sun for all of for all of the moisture and all of the

00:20:00 --> 00:20:04

Have the grease in the fat of the skin, it dissipates, it's removed,

00:20:04 --> 00:20:10

and then the the skin remains. What's very interesting is that in

00:20:10 --> 00:20:13

the Hanafi school, if you want, and

00:20:14 --> 00:20:17

I'm not encouraging this, because it's not a good idea when you're

00:20:17 --> 00:20:21

talking about animal rights and so on. But technically speaking, if a

00:20:21 --> 00:20:27

lion is sacrificed in the Islamic way somehow, then, although its

00:20:27 --> 00:20:30

meat is going to remain haram, but its skin will become pure, even

00:20:30 --> 00:20:35

without turning it because the blood will come out. Right. So

00:20:35 --> 00:20:39

that's a interesting way of doing it, if you can get around to doing

00:20:39 --> 00:20:43

that. Now, how did the sahabi know that a professor Lawson did not

00:20:43 --> 00:20:46

know either there was a discussion that had taken place which he does

00:20:46 --> 00:20:51

not mention the details of, or he found out that he had asked him

00:20:52 --> 00:20:57

and he got some indication. So but for Sahaba, to be so specific like

00:20:57 --> 00:21:01

that, they have to have some information. Imam iblue Though a

00:21:01 --> 00:21:06

Buddhahood has related, actually, there's a hadith that's related by

00:21:06 --> 00:21:11

Mantovani and by Herky with Asahi chain from Abdullah Abdullah Abbas

00:21:11 --> 00:21:12

of the Allah one.

00:21:13 --> 00:21:16

That lawsuit allah sallallahu alayhi wa salam, whenever he would

00:21:16 --> 00:21:19

want to relieve himself in those days, they didn't have bathrooms,

00:21:19 --> 00:21:25

toilets in the house. So he would go far out into away from the

00:21:25 --> 00:21:28

community as such, because you'd go you'd find a tree or something,

00:21:28 --> 00:21:33

and you would relieve yourself. So once had gone there, in fact, I

00:21:33 --> 00:21:36

think this is one of the first chapters of the Buddha where he

00:21:36 --> 00:21:37

starts actually from one of these chapters.

00:21:39 --> 00:21:44

He sat beneath a tree, took off his Huff's took off his leather

00:21:44 --> 00:21:48

socks, and he probably made his will do and everything and then he

00:21:48 --> 00:21:51

wore the sock he wore one of them. Before he was able to wear the

00:21:51 --> 00:21:56

other one. A bird, a bird came and took it up.

00:21:57 --> 00:21:59

Remember, they'd been left on the side for a while while he'd been

00:21:59 --> 00:22:02

making wudu and so on. A bird came and took the other one up. He put

00:22:02 --> 00:22:05

one on the other one wasn't there, the bird took it, and the bird

00:22:05 --> 00:22:08

began to circle above. He didn't fly away with it. He began to

00:22:08 --> 00:22:15

circle above holding on to this. As he was circling around, a black

00:22:15 --> 00:22:19

snake fell out of the hoof and the Prophet sallallahu alayhi wasallam

00:22:19 --> 00:22:25

said he karama a Quran Manila hooba. This is a miracle of divine

00:22:25 --> 00:22:29

favor which Allah subhanaw taala has favored me with and then he

00:22:29 --> 00:22:33

made it to allow me now to become incidentally my MC other botany. I

00:22:33 --> 00:22:36

mean, Saturday my yam Shia Allah additionally, and when when

00:22:36 --> 00:22:41

shuddered the main yam she Allah orbera, that I seek refuge in

00:22:41 --> 00:22:43

Allah subhana I seek your refuge in speaking to Allah subhanaw

00:22:43 --> 00:22:48

taala Oh Allah, I seek refuge from the evil of that which crawls on

00:22:48 --> 00:22:54

its stomach like reptiles, I seek your refuge from that which works

00:22:54 --> 00:22:58

on two feet, and I seek your refuge from that which works on

00:22:58 --> 00:23:02

for comprehensive dua for protection from all forms of evil.

00:23:02 --> 00:23:05

In another version, it says that it was a chrome specifically that

00:23:05 --> 00:23:10

had come and and then a snake popped out. That's why then the

00:23:10 --> 00:23:15

general in general encouragement as a dub, was that whenever you

00:23:15 --> 00:23:17

wear socks, or

00:23:19 --> 00:23:23

who hoofs especially if they're left out in the open, you should,

00:23:24 --> 00:23:27

you should actually shake them out. With very thin nylon socks. I

00:23:27 --> 00:23:30

mean, normally you don't have these creepy crawlies in the house

00:23:30 --> 00:23:32

as much, but where you do have more of them than you should be

00:23:32 --> 00:23:36

doing. This also does a similar thing for doing the bed as well.

00:23:37 --> 00:23:41

Especially in places where more aware, you have these insects and

00:23:41 --> 00:23:48

so on that proliferate that ends the chapter of the hoofs. So

00:23:48 --> 00:23:53

essentially Huff's just a simple pair of leather socks. Nowadays,

00:23:53 --> 00:23:56

we have modern equivalents of these things that are waterproof,

00:23:56 --> 00:23:59

like the seal skins and these other materials that are able to

00:23:59 --> 00:24:03

do this as long as they're waterproof. And they bulky enough,

00:24:03 --> 00:24:06

because if you look at a hole for leather sock, even if it's very

00:24:06 --> 00:24:09

thin leather, it's normally going to have enough of a bulk that if

00:24:09 --> 00:24:13

you just bulked it up outside, and you laid it on a table on the

00:24:13 --> 00:24:15

floor, it would stand up.

00:24:16 --> 00:24:20

Right, because it has enough stiffness on its side that it will

00:24:20 --> 00:24:23

stand up. As opposed to a thin nylon sock, if you try to put that

00:24:23 --> 00:24:27

up, it's going to keep falling down. Right, most of the time it's

00:24:27 --> 00:24:29

going to keep falling down. The other thing is that you have to be

00:24:29 --> 00:24:33

able to walk three miles in them. Nowadays with the fibers and

00:24:33 --> 00:24:39

fabrics that are used for socks, even general nylon socks, as long

00:24:39 --> 00:24:42

as they have a decent quality, they should be enough to walk

00:24:42 --> 00:24:47

three miles in because they the fibers are quite strong. Some of

00:24:47 --> 00:24:53

the woolen ones won't be because wool is wool is not as strong. It

00:24:53 --> 00:24:55

becomes worn out a lot quicker unless it's a mixture of wool and

00:24:55 --> 00:24:59

something. So there needs to be certain conditions one is the part

00:24:59 --> 00:25:00

that

00:25:00 --> 00:25:04

When you're wiping over them, when the water should not seep through,

00:25:04 --> 00:25:08

and number two, you should be able to walk sufficiently three miles

00:25:08 --> 00:25:12

in him. Because if all of these conditions are being

00:25:13 --> 00:25:17

extrapolated from the horse, because that is the only thing on

00:25:17 --> 00:25:20

which we hear, properly established, the from the

00:25:20 --> 00:25:23

prophets, Allah Islam is making Messiah, there is a Hadith about a

00:25:23 --> 00:25:29

job, which means other sock, but it's a turbulent narration. It's

00:25:29 --> 00:25:32

not clear cut, and categorical, the only categorical integrations

00:25:32 --> 00:25:36

we have about the hosts. So anything that's like have some

00:25:36 --> 00:25:41

aroma allow that not all aroma, only some aroma allow footwear

00:25:41 --> 00:25:46

that is of similar characteristics to the hoof, primarily that you're

00:25:46 --> 00:25:51

able to walk us number of miles. Number two, it doesn't absorb the

00:25:51 --> 00:25:54

water. It doesn't have to be completely water. In fact, leather

00:25:54 --> 00:25:56

seats are not completely water because the water would go through

00:25:56 --> 00:25:59

the seams. Because it's joined, you know, you don't get something

00:25:59 --> 00:26:03

just one piece of leather. Because leather doesn't come like that.

00:26:03 --> 00:26:05

Whereas SealSkinz and so on would be

00:26:06 --> 00:26:10

completely waterproof until they get worn out then they lose it.

00:26:10 --> 00:26:14

Right because the membrane does tear eventually, and that it stays

00:26:14 --> 00:26:16

bulked up because that's what hosts do. They stand on the feet

00:26:16 --> 00:26:20

without you having to tie them. Okay, the next chapter is on the

00:26:21 --> 00:26:24

footwear. Specifically the sandals or slippers of Rasulullah

00:26:24 --> 00:26:28

sallallahu alayhi wasallam. It's a larger chapter we're only going to

00:26:28 --> 00:26:29

cover a few hadith of this

00:26:30 --> 00:26:34

Bismillah al Rahman al Rahim bourbon major finale Rasulullah

00:26:34 --> 00:26:38

sallallahu alayhi wa sallam, when he called the throne, Mohammed Abu

00:26:38 --> 00:26:40

Bashar and call Buddha with the Godhead with Anna Hammerman.

00:26:40 --> 00:26:43

oncotarget According to the American or the Allahu Anhu call

00:26:43 --> 00:26:47

okay, you pika sallahu alayhi wa sallam Akkad Allahumma de Bella

00:26:47 --> 00:26:50

and what we call it doesn't matter book Arabia Mohammed Abdullah

00:26:50 --> 00:26:53

either a call center working in and Sofia Anna and her didn't have

00:26:53 --> 00:26:57

the UN Abdullah Al Hadith the only person or the Allah one who called

00:26:57 --> 00:27:01

a colonel in the Rasulullah Salallahu Salam Abeba learning

00:27:01 --> 00:27:05

method and you inshallah Coahoma or he called had no money anyway,

00:27:05 --> 00:27:08

hakuna Brahim a call caller had that and I brought him in he was a

00:27:08 --> 00:27:12

baby you gotta heard this in a similar manner called a Harada in

00:27:12 --> 00:27:15

a in a suit dramatic and gnarly ninja the way you need to humanity

00:27:15 --> 00:27:19

by learning qualified attorney Therby to embarrass us in North

00:27:19 --> 00:27:22

America and it turned out to be a civil Allahu alayhi wa sallam, or

00:27:22 --> 00:27:25

he called I had this nice How come the whistle unsightly yukata had

00:27:25 --> 00:27:27

the thinner American quarter had the thinner you can call the

00:27:27 --> 00:27:30

thinness or even herbicide in microbrewery. And are they the new

00:27:30 --> 00:27:33

generation and who Color Lip neuroma are the Allahu Anhu raita

00:27:33 --> 00:27:37

cattle bassoon near the city yet a call in the writer rasool Allah He

00:27:37 --> 00:27:41

sallallahu alayhi wa salam ala Sunni at least if he has shot our

00:27:41 --> 00:27:44

own way toward that will be how we're born Alba

00:27:45 --> 00:27:48

well we can you call this a nice how compliments we can call this

00:27:48 --> 00:27:51

an abdulrazaq and Mammon and even be they've been unsalted himolla

00:27:51 --> 00:27:55

dough Amedeo and be hurried or the Allah one called a gun and Natalie

00:27:55 --> 00:27:59

Rasulullah sallallahu alayhi wa Salam o. P Birla and we'll leave

00:27:59 --> 00:28:03

it up today, which is Hadith number 77. This chapter deals with

00:28:03 --> 00:28:07

the footwear. And that means we're not just going to describe the

00:28:07 --> 00:28:10

footwear, we're going to tell us we're going to speak about what

00:28:10 --> 00:28:14

the profit or loss would do with this footwear, and general advice

00:28:14 --> 00:28:18

of the Professor lorrison about how to put your footwear on. So

00:28:18 --> 00:28:23

the word is null. And the word null. It refers to the which

00:28:23 --> 00:28:28

protects the feet. So it could be something very thick and bulky. It

00:28:28 --> 00:28:30

could be something very thin. It's just about something that's going

00:28:30 --> 00:28:34

to protect your feet at the end of the day. That's the word. It's

00:28:34 --> 00:28:39

quite comprehensive in its meaning, even though it says that

00:28:39 --> 00:28:43

the Nile is very specific that it's very ancient. This is the

00:28:43 --> 00:28:47

Sunnah of the Gambia, because Musa alayhis salam is mentioned in the

00:28:47 --> 00:28:50

Quran is in fact Allah Now Lake, Allah subhanaw taala orders him

00:28:51 --> 00:28:54

take off your natural your slippers, and I think about this

00:28:54 --> 00:28:58

is that some have mentioned from this that it's the Nile, the

00:28:58 --> 00:29:05

slippers, which means some a base a soul with a strap over it. Right

00:29:05 --> 00:29:10

however that strap is that it's sunnah. Now clearly this example

00:29:10 --> 00:29:12

that we have Rasulullah sallallahu alayhi salam in Arabia.

00:29:14 --> 00:29:16

And then we have Musa alayhis salam clearly in the Middle East.

00:29:17 --> 00:29:18

Normally hot areas.

00:29:19 --> 00:29:24

In general, moderate weather, for the most part are very hot, so you

00:29:24 --> 00:29:28

could get away with wearing sandals. In England, it's a bit

00:29:28 --> 00:29:31

more difficult in America, it depends on where you are. Right?

00:29:31 --> 00:29:35

It just depends on where you are in the world. So to wear footwear,

00:29:35 --> 00:29:37

in general would be a sunnah in general, because where we still

00:29:37 --> 00:29:40

have some war footwear. That's why you see that Maurice Allison wore

00:29:40 --> 00:29:44

Huff's sometimes when he didn't have to wear hopes he wore natural

00:29:44 --> 00:29:48

and sometimes he washed his feet in them as well. So you could see

00:29:48 --> 00:29:52

from this that there was a need to a host sometimes the Prophet said

00:29:52 --> 00:29:55

Allah some did not need to a host for convenience purposes. I doubt

00:29:55 --> 00:29:59

it. We normally need to wear the leather socks because you don't

00:29:59 --> 00:30:00

want to get

00:30:00 --> 00:30:04

Caught with your foot in the sink, right? In a cafe, a roadside, you

00:30:04 --> 00:30:08

know, in the, you know what I'm saying? That's where that's

00:30:08 --> 00:30:12

normally why we were led the socks. Well some people do wear it

00:30:12 --> 00:30:15

for you know convenience as well you just have to make muscle over

00:30:15 --> 00:30:18

them which is completely fine. But generally that's one of the

00:30:18 --> 00:30:21

reasons why we wear them for the Rasul Allah Salah and I'm sure he

00:30:21 --> 00:30:23

didn't have a problem with washing washing his feet, it's quite

00:30:23 --> 00:30:27

normal day you know, you wash your feet, but so if he will hoofs I

00:30:27 --> 00:30:31

would assume Allahu Allah, that there had to be some purpose of

00:30:33 --> 00:30:37

keeping the feet protected. Right and it being cold because they can

00:30:37 --> 00:30:42

get cold in Madina Munawwara can get cold, more than maca. Makara

00:30:43 --> 00:30:46

so the province has always wore sandals here if you go into some

00:30:46 --> 00:30:50

places with slippers or sandals that probably throw you out. Right

00:30:50 --> 00:30:51

You're not allowed to go in somebody's without shoes and isn't

00:30:51 --> 00:30:55

it? I mean, that's if you go to those kinds of places. This is

00:30:55 --> 00:30:59

something mentioned which is very interesting, which is corroborated

00:30:59 --> 00:31:02

by Iraqi Iraqi that the Prophet sallallahu alayhi wasallam

00:31:02 --> 00:31:08

sometimes walked barefoot, right there in the minutes probably

00:31:08 --> 00:31:12

stand and so on. He walked barefoot sometimes out of

00:31:12 --> 00:31:15

humility. He walked barefoot out of humility.

00:31:16 --> 00:31:21

And number two, one specific time when he did it was when he went to

00:31:21 --> 00:31:27

visit somebody who's ill. So Iraqi has mentioned specifically to walk

00:31:27 --> 00:31:31

barefoot to visit somebody ill in I'm not sure. I haven't read the

00:31:31 --> 00:31:35

wisdom behind it and so on. But that has been mentioned. Abdullah,

00:31:35 --> 00:31:38

you know, Mr. Oder the Allahu Anhu is specifically known as the

00:31:38 --> 00:31:43

Sahiba nataline When we saw that was Seiwa quatuor. Because he was

00:31:43 --> 00:31:49

in charge of the sandals, the slippers, the pillow, the miss

00:31:49 --> 00:31:53

work, the tooth stick, and the water for purification. Basically,

00:31:53 --> 00:31:56

he was there to provide it for the pro sellers and he would help the

00:31:56 --> 00:32:00

process and put them on and take them off. He was a Hardiman, that

00:32:00 --> 00:32:03

sense of that. And he became known as being specifically for that.

00:32:04 --> 00:32:06

When the Prophet sallallahu ala lives and went somewhere and sat

00:32:06 --> 00:32:10

down and the slippers were taken off. Abdullah Norton used to keep

00:32:10 --> 00:32:12

it with him on the side. And then he used to give him back

00:32:13 --> 00:32:17

afterwards. The first Hadith in this chapter is related from an

00:32:17 --> 00:32:18

Assad nomadic or the Allah one.

00:32:19 --> 00:32:23

Actually, it's related from Qatada. He asked us of nomadic or

00:32:23 --> 00:32:26

the Allah one. Can you tell me something about the sandals of

00:32:26 --> 00:32:29

Rasulullah sallallahu sallam, the Slippers of Rasulullah Salallahu

00:32:29 --> 00:32:35

Alaihe Salam, what did you want to know? How were they made? Where

00:32:35 --> 00:32:41

exactly were the, the straps or the leather strips or the thongs

00:32:41 --> 00:32:45

as the leather strips that you need to be able to keep them on

00:32:45 --> 00:32:48

your feet because even just a piece of leather. So he was he was

00:32:48 --> 00:32:53

asking how many strips how many straps there was and so on. So

00:32:53 --> 00:32:57

unnecessarily Allahu Anhu said lumati Bilan, the slipper pair

00:32:57 --> 00:33:02

that prophesied some had, they had to pay bail the bail is you can

00:33:02 --> 00:33:05

translate it as thong or a strip. There are two strips. There's a

00:33:05 --> 00:33:09

hadith in Bukhari, which says he had two strips as well. What

00:33:09 --> 00:33:13

exactly does this word people mean as a two strips? Where were these

00:33:13 --> 00:33:17

two strips? Was it two strips going across horizontally over the

00:33:17 --> 00:33:21

top of the foot? Was it something that was going vertically? Which

00:33:21 --> 00:33:25

way were they? So what it is, is that if you look at the pictures

00:33:25 --> 00:33:30

as well, and as described by the Mohawk Dehaene, unlike today's

00:33:30 --> 00:33:34

slippers, today, the slippers that you have either have a

00:33:35 --> 00:33:38

the leather normally it's a very it's either leather or it's

00:33:38 --> 00:33:44

rubber. So it normally comes from between the toe, the big toe, the

00:33:44 --> 00:33:50

thumb of the foot, and the in the next the second toe, as such,

00:33:51 --> 00:33:55

that's where you mostly have them. And then they go both to the

00:33:55 --> 00:33:59

sides, like normal flip flops, slippers as such, however, weird

00:33:59 --> 00:34:02

Rasulullah sallallahu alayhi wa sallam he says yes to one came

00:34:02 --> 00:34:06

from there, one was from there, and the other one was in between

00:34:06 --> 00:34:10

the middle toe, and the one next to it on the right, if you assume

00:34:11 --> 00:34:12

the right foot.

00:34:14 --> 00:34:18

Okay, you can see a picture of it in the sacred, you can see a

00:34:18 --> 00:34:24

picture of it in this sacred relics book, or you could check it

00:34:24 --> 00:34:27

online, you'll see the picture available online as well.

00:34:28 --> 00:34:31

So you have you have if you can see you have these two,

00:34:32 --> 00:34:37

right, you have these two, one was in between the toe of the foot and

00:34:37 --> 00:34:41

the next finger, and then the middle finger and the next. So it

00:34:41 --> 00:34:44

would go through two of them. I don't think I haven't seen

00:34:44 --> 00:34:47

slippers like this nowadays. Most of them just have the one strip

00:34:47 --> 00:34:51

going and then splitting up. So if you look at this, you have the two

00:34:51 --> 00:34:55

strips going in and then there's a big strip at the top and then then

00:34:55 --> 00:34:59

splits again onto the sides. So I mean, that's just the

00:35:00 --> 00:35:04

The way they were made, then you have some other pictures which

00:35:04 --> 00:35:09

show the one with the one strap, but not sure why, you know, it

00:35:09 --> 00:35:11

could have been like this. It's possible. But what the Hadith

00:35:11 --> 00:35:15

mentioned is it has two, two straps. Maybe that's a hoof, I'm

00:35:15 --> 00:35:21

not sure what that is. So then you have the middle strap. I'm saying

00:35:21 --> 00:35:25

somebody should design some slippers like that. They've got a

00:35:25 --> 00:35:29

lot of companies called Sunbrella. They've got everybody designing

00:35:29 --> 00:35:34

the using the logo of the sandal on ties and coats and handbags and

00:35:34 --> 00:35:38

so on. I'm not sure if anybody's actually tried to manufacture

00:35:38 --> 00:35:43

sandals like that. You know, that might be a project that one of you

00:35:43 --> 00:35:44

might want to take on.

00:35:45 --> 00:35:49

The next hadith is Hadith number 74. Because we still have to get

00:35:49 --> 00:35:50

those specific.

00:35:52 --> 00:35:56

That specific cloth, right that Shoal from Yemen, those two shots

00:35:56 --> 00:36:00

from Yemen, we still need to source those. And the standards

00:36:00 --> 00:36:03

might be a bit more difficult, if it is easy to get now. Right?

00:36:04 --> 00:36:09

Okay. Next hadith is from a person called Khalid al hada. He was a

00:36:09 --> 00:36:14

later narrator, a later scholar, Heather comes from either a person

00:36:14 --> 00:36:18

who manufactures shoes. So somebody said that either he did

00:36:18 --> 00:36:23

that, or it's because he used to sit He used to sit in the market

00:36:23 --> 00:36:28

that were Shoemaker set. If you go to many old cities now as well, in

00:36:28 --> 00:36:33

the markets, you've got different areas, that's all the shops there

00:36:33 --> 00:36:36

are doing the same thing. And you wonder how they make business

00:36:36 --> 00:36:39

because you've got 50 shops doing all the same thing. You know, the

00:36:39 --> 00:36:45

Coppersmith market, right nowadays is a bit different. But that's the

00:36:45 --> 00:36:48

way it was. I mean, you still have fruit markets and meat markets

00:36:48 --> 00:36:51

nowadays even in England as well. Places. So he used to sit down

00:36:51 --> 00:36:56

that's why he was called hada. So he is a narrator in this he

00:36:56 --> 00:37:01

relates from Abdullah Abdul Hadith, a big Derby, a major

00:37:01 --> 00:37:06

Therby and he relates from Abdullah dybuster, the Allah one

00:37:06 --> 00:37:11

who said that the Prophet salallahu some sandal had due to

00:37:11 --> 00:37:18

doubled right to doubled strips or straps. So it wasn't just one

00:37:18 --> 00:37:22

piece of leather, but it was the straps are also made of double

00:37:22 --> 00:37:26

piece of leather for strength purposes. The next hadith is

00:37:26 --> 00:37:31

Hadith number 75, which is related from an IV nomadic or the Allah

00:37:31 --> 00:37:35

one actually a person, a narrator called baman.

00:37:36 --> 00:37:43

Isa ignore dharma. He said even a Tarman says that once and this of

00:37:43 --> 00:37:44

the magic or the Allah Juan

00:37:46 --> 00:37:52

brought out to brought out a pair of sandals that would, again, with

00:37:52 --> 00:37:56

that cleaned up leather without hair, which was something strange

00:37:56 --> 00:38:00

in those days, they said, or they were old. That's what he meant.

00:38:00 --> 00:38:04

And when I looked at them, he says that they had two straps on him.

00:38:05 --> 00:38:11

So then he says that Therby el Bonanni relates related to me

00:38:11 --> 00:38:14

afterwards. At that time, honestly, the Allahu Anhu just

00:38:14 --> 00:38:18

showed us the slippers he didn't mention anything but saboteur.

00:38:18 --> 00:38:22

Guna. And he then said, relating from UNASUR, the hola Juan that

00:38:22 --> 00:38:26

these two were the Slippers of Rasulullah sallallahu alayhi salam

00:38:26 --> 00:38:31

the Anasazi alone had kept and had preserved so this ignitor man saw

00:38:31 --> 00:38:33

these pair of slippers

00:38:34 --> 00:38:37

by Anessa, the Allahu and but honestly Don did not mention it at

00:38:37 --> 00:38:39

that time. Therby did not Ernest told him afterwards.

00:38:41 --> 00:38:44

This is a very important discussion that needs to be had

00:38:44 --> 00:38:48

because there's a lot of confusion out there about taking something

00:38:48 --> 00:38:51

from a pious individual. Because at the end of the day, the

00:38:51 --> 00:38:55

scholars are the Walther tool MBR they are the inheritors of the

00:38:55 --> 00:39:00

prophets. And nowhere is it prohibited has it been clearly

00:39:00 --> 00:39:04

prohibited that you can't that you take an article of a pious

00:39:04 --> 00:39:10

individuals clothing or a pen or a slipper or hair or something like

00:39:10 --> 00:39:13

that? It's not prohibited in general. You don't hear that

00:39:13 --> 00:39:17

prohibition except where Schick is feared, like the price a lot is

00:39:17 --> 00:39:20

Amara, the Alon had something cut down because Chinook was feared

00:39:20 --> 00:39:24

because it was something that was being worshipped from before. But

00:39:24 --> 00:39:27

then you have this UNASUR the Allah one is preserving this and

00:39:27 --> 00:39:30

he's actually showing it to people. Right? That look at these

00:39:30 --> 00:39:34

slippers. Firstly, they were D head, which proves that these were

00:39:34 --> 00:39:37

from outside because you didn't find those kinds of slippers in

00:39:37 --> 00:39:39

Arabia as such, so they were from outside.

00:39:40 --> 00:39:43

Number two, this gives us an understanding of the general

00:39:43 --> 00:39:48

encouragement towards keeping something of pious people gaining

00:39:48 --> 00:39:52

Baraka fruit through it. For example, it's related from

00:39:52 --> 00:39:56

Abdullah Amara, the Allahu anha, anastomotic and many Sahaba that

00:39:56 --> 00:39:59

they would keep articles from Rasulullah sallallahu alayhi wa

00:39:59 --> 00:39:59

sallam

00:40:00 --> 00:40:03

Not just keep articles from Surah allah sallallahu Sallam but

00:40:03 --> 00:40:07

Abdullah Ahmad Adela was known to even look for places where exactly

00:40:07 --> 00:40:10

the Prophet Solomon did things and he would like to do him there. So

00:40:10 --> 00:40:13

forget about keeping an article that's a physical article, even

00:40:13 --> 00:40:15

trying to preserve the places where the prophets of Allah

00:40:15 --> 00:40:19

sunreef Relieved himself where he prayed where he made will do,

00:40:19 --> 00:40:24

where he stopped on route to someplace, Hajj or Umrah in

00:40:24 --> 00:40:29

Buhari, there's a narration that a woman came to the Prophet

00:40:29 --> 00:40:34

salAllahu alayhi wasallam with a shawl border to the voice of the

00:40:34 --> 00:40:40

Lord Islam. And she said, and she must have so sold it, or we've

00:40:40 --> 00:40:44

woven it with so much love. She came in, he said, Nina said to her

00:40:44 --> 00:40:51

be the year, Asuka that I have woven this with my own hands. And

00:40:51 --> 00:40:55

I would like to give it to you to wear. So the prophets of Allah

00:40:55 --> 00:40:59

some took it and he was going to use it. He showed that he had a

00:40:59 --> 00:41:04

need for it. So he says, I'm going to use it. And he took it. So then

00:41:04 --> 00:41:08

he came out to us afterwards, after it was gifted to him, came

00:41:08 --> 00:41:12

up to us. And he had tied it around his lower parts of the

00:41:12 --> 00:41:15

body. So he started using it.

00:41:16 --> 00:41:20

The person was sitting among the sahaba. He said, could you give me

00:41:20 --> 00:41:22

that to? It? Could you

00:41:23 --> 00:41:27

could you give it to me? So the Prophet says, I'm gonna say no,

00:41:27 --> 00:41:31

you know, like, I just got it. No, he's not gonna say no. He said,

00:41:31 --> 00:41:35

Okay, I'll give it to you. He sat for a while. He sat for a while.

00:41:35 --> 00:41:39

Then he went inside, took it off, roll it up, probably put something

00:41:40 --> 00:41:43

else on. And then he sent it to this person. And the people they

00:41:43 --> 00:41:47

were not very happy. They all began to say masks and this year

00:41:47 --> 00:41:52

walked out of the no hula. You do, sir. It's not good thing that you

00:41:52 --> 00:41:54

asked him for that you know that he never refuses anybody. Why did

00:41:54 --> 00:41:57

you ask him? It's not a very good idea. The person said Wallahi

00:41:57 --> 00:42:01

Massa, Aloha, a Lolita, kona Cafe Anioma. And moot wala, and only

00:42:01 --> 00:42:05

reason I asked him Is so that it could become my cafe and my shroud

00:42:05 --> 00:42:09

when I die. So then Sal reports that yes, that was then used. Who

00:42:09 --> 00:42:15

was it? It says it's nobody knows, nobody's mentioned. And this is

00:42:15 --> 00:42:19

the this is the Sahabas etiquette. Because it seemed like a bit of an

00:42:19 --> 00:42:23

act that not everybody agreed with. So they hid his name. They

00:42:23 --> 00:42:27

knew who he was. They didn't relate it. They hid his name.

00:42:27 --> 00:42:30

That's what you'll notice in many places. He mentioned that there

00:42:30 --> 00:42:34

was one man who showed great valor in the field. And people were

00:42:34 --> 00:42:36

saying, Look, he's done. Great, great achievement progress.

00:42:36 --> 00:42:40

Awesome. said no, you know, and then he killed himself afterwards.

00:42:40 --> 00:42:43

Right? They knew who he was. They didn't mention his name, they will

00:42:43 --> 00:42:47

preserve that. But in any other place. They mentioned his name.

00:42:47 --> 00:42:52

They mentioned his name. You know, we studied in the chapter on the

00:42:52 --> 00:42:55

hair of Rasulullah. Anna combing, it mentioned that he should have

00:42:55 --> 00:42:59

the Allah Juana used to comb his hair. And it shows this kind of

00:42:59 --> 00:43:04

intimate relationship. We got a comment online, from a woman from

00:43:04 --> 00:43:07

a sister who's saying, you know, this sounds very embarrassing, you

00:43:07 --> 00:43:09

know, I feel really embarrassing, the oldest kind of intimate

00:43:09 --> 00:43:13

details are being discussed of Rasulullah sallallahu sallam. I

00:43:13 --> 00:43:16

mean, subhanAllah they in the books, the Sahaba had the greatest

00:43:16 --> 00:43:19

level of modesty. Right? They're mentioning these things, I should

00:43:19 --> 00:43:21

have the Allies mentioning it herself. You think she's got no

00:43:21 --> 00:43:26

modesty, right? It's just we sometimes have a level of modesty

00:43:26 --> 00:43:28

that we take for ourselves, which is not necessarily

00:43:29 --> 00:43:32

the standard. It's beyond the standard, which is fine, if you

00:43:32 --> 00:43:36

want to do that, but you can't impose it on others. Right? So the

00:43:36 --> 00:43:38

main thing is that that they had the greatest sense of modesty. And

00:43:38 --> 00:43:41

yet they described this the other thing, the other reason for this

00:43:41 --> 00:43:46

is that if Rasulullah salAllahu alayhi salam, and the Sahaba did

00:43:46 --> 00:43:49

not reveal this thing about the intimate relationship, then who

00:43:49 --> 00:43:51

else is going to reveal the way you're going to learn it from?

00:43:51 --> 00:43:53

You're going to learn it by yourself by default, you can learn

00:43:53 --> 00:43:56

from the soap operas, where most people are learning it from these

00:43:56 --> 00:43:59

days, right? I mean, there's no intimacy, there's just it's just

00:43:59 --> 00:44:03

all divorce. Well, it's not even divorce, we get divorced, doesn't

00:44:03 --> 00:44:06

even get, it doesn't even get to marriage. So when you're going to

00:44:06 --> 00:44:09

learn it from if it doesn't come from the Dean is supposed to be a

00:44:09 --> 00:44:14

comprehensive Dean. So one mustn't feel embarrassed by this. In fact,

00:44:14 --> 00:44:18

one must reorient their level and sorry, their understanding of

00:44:18 --> 00:44:23

modesty by this. So here as well, you've got so yes, they did not.

00:44:23 --> 00:44:27

They did not reveal the name. And it says it's related. It was maybe

00:44:28 --> 00:44:32

maybe Abdurrahman, probably Allah one. Right. So then you have

00:44:32 --> 00:44:36

Anessa the Allahu and kept also the bowl of Rasulullah sallallahu

00:44:36 --> 00:44:40

the vessel from which he used to eat or drink. And actually the

00:44:40 --> 00:44:43

Allahu Anhu kept some of the clothes back of Rasulullah

00:44:43 --> 00:44:46

sallallahu Sallam after he passed away. Why we are the Allah who

00:44:46 --> 00:44:48

aren't used to keep the kept the hair of Rasulullah sallallahu

00:44:48 --> 00:44:49

alayhi wa sallam.

00:44:50 --> 00:44:53

Before he passed away, he actually wrote to me he sent a messenger to

00:44:53 --> 00:44:59

Aisha the Allahu Ana, from Syria from Sham saying, Can you can you

00:45:00 --> 00:45:04

to send to me the government of Rasulullah sallallahu wasallam.

00:45:04 --> 00:45:08

And she sent it soon as he got it, he washed it, or he soaked it in

00:45:08 --> 00:45:13

water. He put the water over him, he drank some of that water. He

00:45:13 --> 00:45:16

had some nail clippings of Rasulullah sallallahu sallam, he

00:45:16 --> 00:45:18

had some of the hair of Rasulullah sallallahu Sallam and he said that

00:45:18 --> 00:45:21

when I die, I want you to put some of this in my nostril, some of

00:45:21 --> 00:45:26

this in my mouth. And I want you to wrap me in this and that is

00:45:26 --> 00:45:30

going to be my coffin. And he said, I have hoped that this is

00:45:30 --> 00:45:32

what's gonna you know, this is what this is one of the things

00:45:32 --> 00:45:36

that that is going to give me salvation in the Hereafter. This

00:45:36 --> 00:45:39

is a some of the great Sahaba who are doing this alright? Isha.

00:45:40 --> 00:45:43

Right? If it was shook, I said, No, no, I'm not gonna give it to

00:45:43 --> 00:45:45

you shouldn't have kept to yourself, she would have buried it

00:45:45 --> 00:45:49

or disposed of it. So today, you have extreme people who don't

00:45:49 --> 00:45:52

understand these things. And they just want to cut it from the root,

00:45:52 --> 00:45:55

so that they have some understanding. And the reason for

00:45:55 --> 00:45:58

that is there are people who do some weird things, we start

00:45:58 --> 00:46:01

worshipping trees and keeping photos of the Sheikh and kind of

00:46:01 --> 00:46:05

looking at adoringly, and maybe, you know, doing I don't know what

00:46:05 --> 00:46:10

else, all of that is overboard. That doesn't mean you cut it all

00:46:10 --> 00:46:12

so that you don't allow the permissible things to happen as

00:46:12 --> 00:46:16

established from Rasulullah sallallahu Sallam Sahaba almost

00:46:16 --> 00:46:19

salam ala the Allah one had the hair of a pseudo Allah Salah was

00:46:19 --> 00:46:24

we related earlier that she kept in a gold veal and the people used

00:46:24 --> 00:46:28

to take baraka from it and make dua to Allah subhanaw taala when

00:46:28 --> 00:46:31

the promise that was made will do that water would not would not

00:46:31 --> 00:46:35

come down, it would not be able to get to the floor, except that the

00:46:35 --> 00:46:39

Sahaba would would pick it up would capture catch it and put it

00:46:39 --> 00:46:43

over them. Almost sulayem Almost unnamed not one of the waves one

00:46:43 --> 00:46:50

of the other women, she cut off the mouth of the leather vessel

00:46:50 --> 00:46:54

that the person was used to drink from she because eventually it

00:46:54 --> 00:46:59

gets worn out. So she cut off the the neck of it from where the

00:46:59 --> 00:47:02

royal awesome used to put his lips. And she kept that third

00:47:02 --> 00:47:03

Beatle buena Annie

00:47:04 --> 00:47:09

Sahabi Tabby, he wouldn't whenever he would shake hands with us or

00:47:09 --> 00:47:12

the Allahu and he would not let go until he would kiss us and the

00:47:12 --> 00:47:15

Allahu Anhu was hands. And he would say that these are hands

00:47:15 --> 00:47:18

which have constantly touched the hands of Rasulullah sallallahu

00:47:18 --> 00:47:21

Sallam because honestly the on the stage we Rasulillah lesson from a

00:47:21 --> 00:47:26

very young age for a number of years. So then you have Imam

00:47:26 --> 00:47:31

Mohammed. This is really something Imam Muhammad of no humble. He

00:47:31 --> 00:47:37

sent a garment to Imam Shafi. Some said the other way around, and

00:47:37 --> 00:47:41

Imam Shafi he took that he washed that garment of Imam Muhammad and

00:47:41 --> 00:47:45

he drank from that water even though that was a student, and

00:47:45 --> 00:47:50

then talk to you Dina subkey, one of the great Shafi scholars, when

00:47:50 --> 00:47:54

he became the the CHE who will Hadith as such the way we would

00:47:54 --> 00:48:00

say, for the Hadith al Ashrafi in Syria after Imam no he passed away

00:48:00 --> 00:48:02

used to be you now know his position. So it's the next day

00:48:02 --> 00:48:07

called hadith is coming in. And he said this poem and literally what

00:48:07 --> 00:48:09

he said in that point was that

00:48:11 --> 00:48:14

I mean, this is such a high position that I could just touch

00:48:14 --> 00:48:19

my face to where the feet have now we know we settled right. So if

00:48:19 --> 00:48:22

there is such respect among scholars, and then among Sahaba,

00:48:22 --> 00:48:26

then what is the problem with getting this kind of Baraka? So,

00:48:27 --> 00:48:30

I mean, there's numerous, numerous other things, but it has to be

00:48:30 --> 00:48:33

kept in moderation because they're clearly could, as some people have

00:48:33 --> 00:48:37

led things like this to shirk, and that's why some aroma have

00:48:37 --> 00:48:40

condemned it. So there needs to be a level of moderation. Allah

00:48:40 --> 00:48:43

subhanaw taala give us the correct understanding and the following of

00:48:43 --> 00:48:47

Rasulullah sallallahu alayhi salam alaikum under Salam Salam, the

00:48:47 --> 00:48:50

Bharatiya Janata Chroma la mia yeah for your medical history the

00:48:50 --> 00:48:53

la Mia had known em and then you know, I learned this from her look

00:48:53 --> 00:48:56

at you know, granola and images Allah who I know Muhammad

00:48:57 --> 00:49:00

Allah whom I fell on our hand our F in our hand you know, we're

00:49:00 --> 00:49:03

gonna Subhanallah because I'm IOC. Former Saddam and Arlen was

00:49:03 --> 00:49:05

sitting on hamdulillah European army

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