Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Leather Socks and Shoes of the Prophet () Part 11

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the history of leather socks and their use in various we'd call them. It also touches on the acceptance of gifts and acceptance of gifts as forms of religious. The segment also touches on the use of footwear and leather footwear for walking and walking in public, as well as the use of sandals and slippers for walking in public. The segment also touches on the importance of moderation in learning about certain aspects of Islam.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayidina Muhammad
		
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			wa ala alihi wa sahbihi wa Baraka
was seldom at the Sleeman Kathira
		
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			on Isla yo Medina Amma buried
		
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			hamdulillah Allah subhanho wa
Taala has given us the tofi. To
		
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			get to the ninth chapter of this
blessing work the Shema ill the
		
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			characteristics and features of
Rasulullah sallallahu alayhi
		
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			wasallam. This is a very short
chapter consisting of just two
		
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			narrations to hadith is the
chapter on the the I mean, I could
		
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			say socks but rather it's the
leather socks because that's what
		
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			it specifically speaks about the
hoof. And the hoof is normally a
		
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			leather covering of the feet
something made out of leather in
		
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			the form of the feet. So that's
what hoof is, because in Arabic
		
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			the word for
		
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			any other kind of footwear that is
so close, Li snuggling the feet
		
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			are such that are not shoes,
because shoes are colada and
		
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			ascended is called non which we
which is the next discussion in
		
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			this book, then there is a job. So
job refers to most likely socks
		
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			that are made from other
materials. And the reason why I
		
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			have a special is because people
use the hoof as footwear. And the
		
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			reason is, as you will see from
the next chapter about the
		
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			sandals, when we say sandals
today, we'd rather say slippers,
		
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			but sandals and slippers should be
the same thing. He just sandals
		
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			give an impression of something
more bulky, because nowadays we
		
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			have these really thick soles and
we're talking about slippers then
		
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			we talk we're normally indicating
thin soles, and really the
		
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			Slippers of Rasulullah sallallahu
ala some of the footwear, the
		
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			general footwear of Rasulullah
sallallahu Sallam when he wore it,
		
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			because sometimes he walked
barefoot as well was about two
		
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			pieces of leather, two pieces of
leather cut in a particular shape,
		
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			sewn together with a strap or two
straps on top of it, which we will
		
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			be discussing. That's essentially
the footwear, very flexible, very
		
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			flexible. And that's why you'll
hear that in one Hadith it says
		
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			that he the Prophet sallallahu
Sallam used to sometimes even wash
		
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			his feet through them while he
while keeping them on because it
		
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			was possible to do so because they
would just dry within the next few
		
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			minutes outside anyway.
		
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			But a number of things will be
established through that, when
		
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			we're talking about, sometimes the
hoof was used.
		
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			Because it was more concerning
than this. It was more concealing,
		
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			more covering and more protective
than just those two pieces of
		
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			leather with a strap over it. So
hope was actually used like a
		
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			footwear. It was like a basic shoe
in a sense. That's why the word
		
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			hoof exists the way it is, that
should give a lot of clarity to
		
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			the big discussion about making
Messiah and wiping over what kinds
		
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			of socks is permissible or not.
Because you can understand from
		
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			this description of hope that hope
was something that was very
		
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			covering as opposed to just socks.
People don't really walk in socks
		
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			around there they walk in shoes or
sandals or bare feet, or you find
		
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			people walking around in normal
socks. And then you have the
		
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			normal socks that would have
sometimes a leather soul or a
		
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			leather top. So there were various
different combinations. This
		
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			particular chapter deals with the
leather socks of Rasulullah
		
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			sallallahu alayhi wa sallam as has
been established that he had some
		
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			and
		
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			what they
		
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			what exactly the Prophet
sallallahu alayhi wa sallam did,
		
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			how he made masa over them and and
so on. That is the discussion here
		
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			the author, Imam Timothy decided
to keep a separate chapter for
		
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			this and separated it from the
chapter on the sandals or the
		
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			slippers, because this was
specific and significant enough to
		
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			be able to mention it separately.
So let us look let us first read
		
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			this, the hadith of this chapter
for our narration and our
		
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			transmission purpose
		
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			and then we'll start Inshallah, an
explanation.
		
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			Will Bismillah al Rahman al Rahim
Morbi listener then matassa
		
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			elimina Imam Timothy you call a
bourbon merger if you hopefully
		
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			Rasulullah sallallahu alayhi wa
sallam will be he call her death
		
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			in 100 of necessity you call the
head of the Nokia and they'll
		
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			hammock beside you and who
jadibooti Abdullah here and even
		
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			need bowrider to be in the Ninja.
She had an abuse of Allah Almighty
		
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			He must have the morphine Yes,
were there any Thirza JJ any
		
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			further visa who? mathema Dawa
Dawa Sahana Hema What do you call
		
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			it I had to put a button to say he
didn't call her death? No Yeah, he
		
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			was a criminal abuser has an
evening Ayesha and Abby is how
		
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			carne Shari you call the call
mafia to ensure I'm here today
		
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			Nabi sallallahu alayhi wa sallam
who Fany for the visa Houma were
		
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			called the Israelite uterine
jurby. I mean, what you bet and
		
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			further visa Houma had the heart
raka
		
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			layer there interview sallallahu
alayhi wa sallam other key Yun
		
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			Houma amla
		
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			called Bucha isa abou is Hawk
Harada, who Abu is Huck a che
		
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			Bernie what is smooth Sulaiman the
first Hadith in this chapter is
		
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			from
		
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			IGNOU Barreda from his father. He
relates essentially herbal
		
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			Barreda. Well, the son of Barreda,
so bowrider himself. He relates
		
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			that Najafi the Joshi is the
leader of Abyssinia at that time
		
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			the ancient leaders have ever seen
used to be called Najafi or Negus
		
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			in English. So this Niger she had
the hadith is very simple. It just
		
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			mentioned that Niger she had
gifted to the Prophet sallallahu
		
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			alayhi wa sallam, to a pair of a
pair of black plain leather socks,
		
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			and the prophets of Allah, some
wore them. And he made wudu. Then
		
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			came the opportunity to do will do
because he broke you to do and
		
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			then he made Messiah over them.
		
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			Now, the reason it's mentioned in
this specific way is a number of
		
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			things become established by this.
Firstly, let's speak about Najafi.
		
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			This is the title of the ancient
kings of Abyssinia rules of
		
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			everything. They tended to be
Christian at the time because they
		
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			were under generally under the
Rome they were kind of semi
		
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			independent, maybe but they were
with the Romans in general.
		
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			Yemen was similar just over the
border. Well over the channel, the
		
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			Gulf. Yemen was also similarly in
and then Yemen came under Islam
		
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			first. That's, as you know, that's
where the first group and the
		
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			second group migrated first, Yemen
their leaders used to be called
		
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			topbar. Right? Wasn't their name.
It was their title. Then you had
		
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			for Persia you had Kisara which is
called Rose or Khusro. Right? That
		
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			was the leaders. They all had the
individual names with this title.
		
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			Then you had the Pacer of of the
Romans, which is the Caesars of
		
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			Rome as such. And
		
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			Heraclea
		
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			was for Sham although that's her
Oculus was probably his name and
		
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			he was the he was the leader. Then
you have Pharaohs for the Copts.
		
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			The leaders were called pharaohs,
and then you had Egypt had the
		
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			disease after the pharaohs
disease, and the Turkic tribes of
		
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			probably Central Asia, like Howard
ism and all of these areas they
		
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			leaders will call the heart on
		
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			it's a very powerful sounds like a
very powerful Hawk on you. Sounds
		
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			very powerful. And they were here.
		
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			These are all Joe Healy times.
This is all pre Islamic times,
		
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			most of them. This particular
ninja xi this particular Negus,
		
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			this leader of Abyssinia who
gifted the sorcerer Allah
		
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			salAllahu Alaihe Salam, very nice
man. His name was US hammer, US
		
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			hammer. That was his real name.
And
		
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			the Prophet sallallahu alayhi wa
sallam had sent amrutam Omiya of
		
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			Bodhi to him with a letter
inviting him to Islam. He became
		
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			Muslim in the sixth year of Hijra.
And it said about him that he was
		
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			a very pious individual, as we
know from the other incidents
		
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			about the migration about the
migration, so when he passed away
		
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			on the ninth Hijiri, so three
years after that he passed away,
		
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			according to the majority of
scholars, and the Prophet
		
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			sallallahu alayhi wa sallam was
informed about his death,
		
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			divinely, and he told us Sahaba
that this is the day when the
		
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			Joshi in Abyssinia, Osama has
passed away, and they prayed with
		
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			him. That was the one instance
where the Prophet salallahu alayhi
		
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			wa sallam he really did this. But
there's one instance where he
		
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			prayed janazah
		
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			in absent here, because otherwise
you hardly ever see it. That the
		
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			Prophet sallallahu alayhi wa
sallam prayed without the body
		
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			being in front of him. This was
one of the only occasions because
		
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			of this Imam Shafi allows it for,
especially for very pious
		
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			individual and so on. If they die,
one patient will they could do
		
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			janazah. But in Abu Hanifa, Imam,
Abu Hanifa Rohingya he doesn't
		
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			allow it, because this was a very
specific case that Rosa lism did.
		
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			The other thing was that he was
also the same one where Omar
		
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			Habiba, the daughter of Abu Sufyan
later who became Muslim, the
		
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			sister of malaria, or the Allah
she became Muslim very early on
		
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			and she migrated to Habesha to
Abyssinia, her husband passed away
		
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			there. So this Najafi under the
proposal of Rasulullah sallallahu
		
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			Sallam conducted her Nikka to
Rasulullah sallallahu SAMHSA
		
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			Hanukkah was conducted in
Abyssinia to Prophet salallahu
		
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			Alaihe Salam, and it's related by
Abu Dhabi remember without from
		
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			Asia, the Allahu anha that we used
to speak at that time we used to
		
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			discuss that when the Joshi died
		
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			In the Allahu on his from his
grave for a number of for a long
		
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			time a light used to emanate,
because I mean he was so far away
		
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			and he gave refuge to these
Muslims. I mean that was really
		
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			something despite the fact that
his close associates in that were
		
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			not very supportive of him.
		
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			Then after he died in the ninth of
hijra, there's another leader that
		
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			came out the next manager she has
such His name is really not known
		
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			and whether he became Muslim or
not, is not known. So Allahu
		
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			Allah.
		
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			So he gave to Rasulullah
sallallahu alayhi wa sallam Fany
		
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			us Rodini servie Janie wasa Janie,
that means pair of leather socks,
		
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			black leather servage means plain.
		
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			Plain could mean they had no
design on them. Because you know,
		
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			things have designs in this
nation. It's not just now that
		
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			people have designs, they used to
have designs. So this didn't have
		
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			any design, it was very simple,
plain.
		
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			And also, they were cleaned of any
hair, because this was leather. So
		
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			none of the wasn't it was totally
clean leather, as you will see
		
00:11:12 --> 00:11:16
			most of them today. Right, the
leather was cleaned out. And the
		
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			reason why that's mentioned is
because in the Arabian Peninsula,
		
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			the leather that was used in the
footwear that was made from it,
		
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			the slippers and so on. They used
to leave the hair on them, they
		
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			didn't clean it completely didn't
declare it as such, if that's the
		
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			term. So this was something that
was a specific characteristic that
		
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			was mentioned if it was not a if
it was not a unique
		
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			characteristic, or is that well
just to hopes if it was normal to
		
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			not have hair on them.
		
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			Now the point is that the prophets
of Allah, some wore them. Now in
		
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			this case, he wore them obviously,
after having done voodoo. And then
		
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			it says, it tells us a number of
things. One is he accepted this as
		
00:11:53 --> 00:11:59
			a gift. This was sent as a gift
from this Najafi. So firstly, he
		
00:11:59 --> 00:12:03
			accepted the gift. It's also
mentioned that this gift was sent
		
00:12:03 --> 00:12:07
			to him before he became Muslim. If
that is the case, then it means
		
00:12:07 --> 00:12:11
			that he is accepting a gift from a
non Muslim, which is completely
		
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			fine. It's also a gift of
something which comes from an
		
00:12:15 --> 00:12:19
			animal, the prophets Allah some
war, it made Messiah over it, it
		
00:12:19 --> 00:12:20
			had to be pure.
		
00:12:21 --> 00:12:24
			Was it known as to how it was
purified and whether the animal is
		
00:12:24 --> 00:12:28
			slaughtered properly? Well, they
were Christians. So the meat of
		
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			Christians as Allah subhanaw taala
says in the Quran, and they were
		
00:12:31 --> 00:12:34
			practicing Christians. And
probably until today, you'd
		
00:12:34 --> 00:12:37
			probably find in Abyssinia that
there's probably more practicing
		
00:12:37 --> 00:12:40
			Christians that are really like
they're probably a lot more
		
00:12:40 --> 00:12:45
			Christian than Christians in the
West. In fact, most Christians in
		
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			Africa tend to be more Christian
than the Western Christians. The
		
00:12:49 --> 00:12:51
			Western Christians seem to have
diluted everything if you see most
		
00:12:51 --> 00:12:54
			of the diaries among the
Christians. Most of the you know
		
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			the bible thumpers and so on,
you're always gonna see some body
		
00:12:58 --> 00:13:01
			from Africa there Nigeria and
Ghana and all of these countries
		
00:13:01 --> 00:13:06
			very strong Christianity, the
white the Western people took it
		
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			there and they've literally I
mean, they're more stronger in
		
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			their Christianity it seems then
then the people here especially we
		
00:13:13 --> 00:13:16
			look at all this controversy with
the Anglican Church and and so
		
00:13:16 --> 00:13:20
			under the African ones mashallah
they're standing up for the you
		
00:13:20 --> 00:13:23
			know the truth a bit more. It
seems wala Juan.
		
00:13:24 --> 00:13:29
			May Allah guide them May Allah
guide them to, to the lust of the
		
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			prophets and take that additional
step as this Naja she did as the
		
00:13:34 --> 00:13:38
			Naja she did. So yes, a number of
scholars have mentioned that this
		
00:13:38 --> 00:13:40
			was before his Islam so the
promise the law some accepted it.
		
00:13:41 --> 00:13:46
			So accepting the idea from anybody
is permissible, as long as it's a
		
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			valuable and as long as it's
		
00:13:48 --> 00:13:52
			a permissible gift. It's also
possible that he accepted it to
		
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			bring him closer you know, when
you accept somebody's gift you
		
00:13:55 --> 00:13:56
			become closer. That's the whole
point of it. The Rockstar awesome
		
00:13:56 --> 00:14:01
			said to her do to her boo, give
gifts and spread the you know,
		
00:14:01 --> 00:14:04
			generate the love among you. So
accepting the gift is part of it.
		
00:14:04 --> 00:14:07
			If you somebody doesn't accept to
give, you've done your part and it
		
00:14:07 --> 00:14:09
			didn't happen it's going to be
worse than if you didn't even try
		
00:14:09 --> 00:14:12
			to give the person a gift. Because
then you're going to want to wait
		
00:14:12 --> 00:14:15
			and need to accept the gift. So
that's why it's it works from both
		
00:14:15 --> 00:14:18
			sides accepting the gift, but
don't just keep accepting it give
		
00:14:18 --> 00:14:22
			back as well. Then the prophets
Allah made will do over them and
		
00:14:22 --> 00:14:27
			he made Messiah over them, which
means he did not wash his feet. So
		
00:14:27 --> 00:14:30
			this becomes established there are
about 70 narrations. Imam Abu
		
00:14:30 --> 00:14:33
			Hanifa, is when I first started
studying and
		
00:14:34 --> 00:14:40
			I then saw so many iterations
about wiping over leather socks,
		
00:14:41 --> 00:14:47
			that it became totally clear to me
because washing the feet out of
		
00:14:47 --> 00:14:50
			all of the parts of the body, the
part that probably needs to be
		
00:14:50 --> 00:14:54
			washed more than any other parts.
It's probably the feet especially
		
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			nowadays,
		
00:14:56 --> 00:14:59
			but there's a permissibility given
to wipe over
		
00:15:00 --> 00:15:03
			But as long as you've got special
footwear, not just any footwear,
		
00:15:03 --> 00:15:07
			and as the great thing about
leather, it's really good with
		
00:15:07 --> 00:15:10
			smell in the sense that it
doesn't. It's a lot better than
		
00:15:10 --> 00:15:15
			cotton and these other materials
for that ledger she had written
		
00:15:15 --> 00:15:19
			back to Rasulullah sallallahu
alayhi wasallam that I have, I
		
00:15:19 --> 00:15:24
			have conducted your Nika with a
woman from your people, one of the
		
00:15:24 --> 00:15:28
			migrators, which was more heavy,
what are the hola Juana? And, and
		
00:15:28 --> 00:15:32
			he gave the name he said she's on
your deen OMO Habiba Binti abuse
		
00:15:32 --> 00:15:36
			of Yan, and I'm sending you these
gifts. He sent a kameez and a
		
00:15:36 --> 00:15:38
			seawall, which means he sent
		
00:15:40 --> 00:15:47
			a tunic that's worn on the top,
and he also sent some trousers of
		
00:15:47 --> 00:15:52
			some sort. Sear Well, that's what
I said wireless. And he sent a
		
00:15:52 --> 00:15:55
			kind of a, another garment that is
worn over.
		
00:15:57 --> 00:16:01
			And he sent these two Huff's he
sent this footwear, this leather,
		
00:16:01 --> 00:16:04
			so the promise of Allahu Allah,
Allah made Messiah with it.
		
00:16:05 --> 00:16:08
			Right, that's the first generation
the next generation which is
		
00:16:08 --> 00:16:14
			Hadith number 82 of the book. It's
related through Mahira Abner
		
00:16:14 --> 00:16:19
			shorba, who's a Sahabi he relates
that day here. The here was
		
00:16:19 --> 00:16:24
			another Sahabas name, the here
Kelby from the tribe. He was a
		
00:16:24 --> 00:16:30
			really high ranking Sahabi very,
very handsome. And
		
00:16:31 --> 00:16:36
			the Gibreel Ali Salam used to come
in his form right just so that he
		
00:16:36 --> 00:16:40
			didn't seem strange that he was
somebody people knew so Okay, GPUs
		
00:16:40 --> 00:16:43
			to come. I'm not sure if they ever
came together. The he was not he
		
00:16:43 --> 00:16:46
			alone was then W. Allison was
here, somebody saying what's going
		
00:16:46 --> 00:16:50
			on, I'm not sure if that ever
happened. But so this in this next
		
00:16:50 --> 00:16:54
			Hadith we have that the hiya kalbi
or the Allah Who gave these cuffs
		
00:16:54 --> 00:16:59
			to gave a set of hosts a pair of
hosts to Rasulullah sallallahu
		
00:16:59 --> 00:17:02
			alayhi wasallam and the promise
that Lawson wore them so he's also
		
00:17:02 --> 00:17:06
			accepting a different one of the
Sahaba in this case. Now Imam told
		
00:17:06 --> 00:17:09
			me the mentioned something in
between here in the in between
		
00:17:09 --> 00:17:14
			this narration is Salah eel, who's
one of the later narrators, he
		
00:17:14 --> 00:17:18
			relates from gerbil geography, not
the not the Sahaba but related job
		
00:17:18 --> 00:17:25
			it Jabil geography from Army a
shabby, who adds in this part that
		
00:17:25 --> 00:17:28
			not only did the hair or the hola
Juan give the promise of awesome
		
00:17:28 --> 00:17:33
			pair of handcuffs, but he also
gave him a job. Which means that
		
00:17:33 --> 00:17:39
			the over garment is such that
like, like a coat of the time,
		
00:17:40 --> 00:17:41
			right a job.
		
00:17:42 --> 00:17:45
			This job by it says in another
narration, it was from Sham. It
		
00:17:45 --> 00:17:49
			was from the Levant. The Prophet
sallallahu alayhi wa salam it says
		
00:17:49 --> 00:17:55
			he wore them until they became
worn out or they tore. So the
		
00:17:55 --> 00:17:59
			prophets Allah had some accepted
the gift and he wore them and
		
00:17:59 --> 00:18:04
			continue to wear them until they
were worn out, which shows that he
		
00:18:04 --> 00:18:09
			really liked them. Or there was a
reason why he did that. It's also
		
00:18:09 --> 00:18:11
			possible that he's referring just
to the socks that he wore them so
		
00:18:11 --> 00:18:15
			often, because what happens then
is it says at the end, the Narita
		
00:18:15 --> 00:18:19
			mentions layer three, and Wu
sallallahu alayhi wa sallam the
		
00:18:19 --> 00:18:25
			key Yun Houma amla that this is an
observation, this is speaking
		
00:18:25 --> 00:18:28
			about Rasulullah sallallahu Sallam
that, and the Prophet sallallahu
		
00:18:28 --> 00:18:33
			Sallam did not know whether the
leather of the animal from which
		
00:18:33 --> 00:18:36
			it came whether the animal had
been sacrificed according to the
		
00:18:36 --> 00:18:41
			proper rituals are not. And still
he wore them. So this is a deal
		
00:18:41 --> 00:18:45
			for the Hanafis. Because the
Hanafi is say that even if an
		
00:18:45 --> 00:18:50
			animal is not sacrificed properly
from the throat, as it's mentioned
		
00:18:50 --> 00:18:53
			in the Quran, and in the Old
Testament, right, and that's why
		
00:18:53 --> 00:18:56
			the Christian food was a lot of
time and Jewish food was a lot of
		
00:18:56 --> 00:18:58
			time because they used to do it
properly. So
		
00:18:59 --> 00:19:02
			I mean, did you still do it in the
West, most of them still do it
		
00:19:02 --> 00:19:06
			properly. Whereas Christians
don't. Maybe they still do it
		
00:19:06 --> 00:19:09
			properly in Africa, Allahu Anam in
some in some countries, but the
		
00:19:09 --> 00:19:12
			main thing here was the process
and didn't know he didn't ask.
		
00:19:12 --> 00:19:16
			This is a very strong statement to
be made. That he's saying the
		
00:19:16 --> 00:19:20
			President did not know. Not that I
think he didn't know that he
		
00:19:20 --> 00:19:25
			didn't ask about it. He says he
didn't know whether they were from
		
00:19:25 --> 00:19:28
			a sacrificed animal or not.
Because it could also be have been
		
00:19:28 --> 00:19:32
			from a dead animal died its own
death and they use because they
		
00:19:32 --> 00:19:37
			could do these things in these
places. Or whether the animal was
		
00:19:37 --> 00:19:40
			tanned or not. So he just took it
on the face value. Normally the
		
00:19:40 --> 00:19:43
			understanding there is that if
somebody is going to you could see
		
00:19:43 --> 00:19:46
			from him that it's been purified.
And that's why the Hanafi say that
		
00:19:46 --> 00:19:52
			even if an animal has not been
slaughtered, sacrificed by tanning
		
00:19:52 --> 00:19:55
			the skin tanning is a process you
use by adding chemicals or leaving
		
00:19:55 --> 00:20:00
			it in the sun for all of for all
of the moisture and all of the
		
00:20:00 --> 00:20:04
			Have the grease in the fat of the
skin, it dissipates, it's removed,
		
00:20:04 --> 00:20:10
			and then the the skin remains.
What's very interesting is that in
		
00:20:10 --> 00:20:13
			the Hanafi school, if you want,
and
		
00:20:14 --> 00:20:17
			I'm not encouraging this, because
it's not a good idea when you're
		
00:20:17 --> 00:20:21
			talking about animal rights and so
on. But technically speaking, if a
		
00:20:21 --> 00:20:27
			lion is sacrificed in the Islamic
way somehow, then, although its
		
00:20:27 --> 00:20:30
			meat is going to remain haram, but
its skin will become pure, even
		
00:20:30 --> 00:20:35
			without turning it because the
blood will come out. Right. So
		
00:20:35 --> 00:20:39
			that's a interesting way of doing
it, if you can get around to doing
		
00:20:39 --> 00:20:43
			that. Now, how did the sahabi know
that a professor Lawson did not
		
00:20:43 --> 00:20:46
			know either there was a discussion
that had taken place which he does
		
00:20:46 --> 00:20:51
			not mention the details of, or he
found out that he had asked him
		
00:20:52 --> 00:20:57
			and he got some indication. So but
for Sahaba, to be so specific like
		
00:20:57 --> 00:21:01
			that, they have to have some
information. Imam iblue Though a
		
00:21:01 --> 00:21:06
			Buddhahood has related, actually,
there's a hadith that's related by
		
00:21:06 --> 00:21:11
			Mantovani and by Herky with Asahi
chain from Abdullah Abdullah Abbas
		
00:21:11 --> 00:21:12
			of the Allah one.
		
00:21:13 --> 00:21:16
			That lawsuit allah sallallahu
alayhi wa salam, whenever he would
		
00:21:16 --> 00:21:19
			want to relieve himself in those
days, they didn't have bathrooms,
		
00:21:19 --> 00:21:25
			toilets in the house. So he would
go far out into away from the
		
00:21:25 --> 00:21:28
			community as such, because you'd
go you'd find a tree or something,
		
00:21:28 --> 00:21:33
			and you would relieve yourself. So
once had gone there, in fact, I
		
00:21:33 --> 00:21:36
			think this is one of the first
chapters of the Buddha where he
		
00:21:36 --> 00:21:37
			starts actually from one of these
chapters.
		
00:21:39 --> 00:21:44
			He sat beneath a tree, took off
his Huff's took off his leather
		
00:21:44 --> 00:21:48
			socks, and he probably made his
will do and everything and then he
		
00:21:48 --> 00:21:51
			wore the sock he wore one of them.
Before he was able to wear the
		
00:21:51 --> 00:21:56
			other one. A bird, a bird came and
took it up.
		
00:21:57 --> 00:21:59
			Remember, they'd been left on the
side for a while while he'd been
		
00:21:59 --> 00:22:02
			making wudu and so on. A bird came
and took the other one up. He put
		
00:22:02 --> 00:22:05
			one on the other one wasn't there,
the bird took it, and the bird
		
00:22:05 --> 00:22:08
			began to circle above. He didn't
fly away with it. He began to
		
00:22:08 --> 00:22:15
			circle above holding on to this.
As he was circling around, a black
		
00:22:15 --> 00:22:19
			snake fell out of the hoof and the
Prophet sallallahu alayhi wasallam
		
00:22:19 --> 00:22:25
			said he karama a Quran Manila
hooba. This is a miracle of divine
		
00:22:25 --> 00:22:29
			favor which Allah subhanaw taala
has favored me with and then he
		
00:22:29 --> 00:22:33
			made it to allow me now to become
incidentally my MC other botany. I
		
00:22:33 --> 00:22:36
			mean, Saturday my yam Shia Allah
additionally, and when when
		
00:22:36 --> 00:22:41
			shuddered the main yam she Allah
orbera, that I seek refuge in
		
00:22:41 --> 00:22:43
			Allah subhana I seek your refuge
in speaking to Allah subhanaw
		
00:22:43 --> 00:22:48
			taala Oh Allah, I seek refuge from
the evil of that which crawls on
		
00:22:48 --> 00:22:54
			its stomach like reptiles, I seek
your refuge from that which works
		
00:22:54 --> 00:22:58
			on two feet, and I seek your
refuge from that which works on
		
00:22:58 --> 00:23:02
			for comprehensive dua for
protection from all forms of evil.
		
00:23:02 --> 00:23:05
			In another version, it says that
it was a chrome specifically that
		
00:23:05 --> 00:23:10
			had come and and then a snake
popped out. That's why then the
		
00:23:10 --> 00:23:15
			general in general encouragement
as a dub, was that whenever you
		
00:23:15 --> 00:23:17
			wear socks, or
		
00:23:19 --> 00:23:23
			who hoofs especially if they're
left out in the open, you should,
		
00:23:24 --> 00:23:27
			you should actually shake them
out. With very thin nylon socks. I
		
00:23:27 --> 00:23:30
			mean, normally you don't have
these creepy crawlies in the house
		
00:23:30 --> 00:23:32
			as much, but where you do have
more of them than you should be
		
00:23:32 --> 00:23:36
			doing. This also does a similar
thing for doing the bed as well.
		
00:23:37 --> 00:23:41
			Especially in places where more
aware, you have these insects and
		
00:23:41 --> 00:23:48
			so on that proliferate that ends
the chapter of the hoofs. So
		
00:23:48 --> 00:23:53
			essentially Huff's just a simple
pair of leather socks. Nowadays,
		
00:23:53 --> 00:23:56
			we have modern equivalents of
these things that are waterproof,
		
00:23:56 --> 00:23:59
			like the seal skins and these
other materials that are able to
		
00:23:59 --> 00:24:03
			do this as long as they're
waterproof. And they bulky enough,
		
00:24:03 --> 00:24:06
			because if you look at a hole for
leather sock, even if it's very
		
00:24:06 --> 00:24:09
			thin leather, it's normally going
to have enough of a bulk that if
		
00:24:09 --> 00:24:13
			you just bulked it up outside, and
you laid it on a table on the
		
00:24:13 --> 00:24:15
			floor, it would stand up.
		
00:24:16 --> 00:24:20
			Right, because it has enough
stiffness on its side that it will
		
00:24:20 --> 00:24:23
			stand up. As opposed to a thin
nylon sock, if you try to put that
		
00:24:23 --> 00:24:27
			up, it's going to keep falling
down. Right, most of the time it's
		
00:24:27 --> 00:24:29
			going to keep falling down. The
other thing is that you have to be
		
00:24:29 --> 00:24:33
			able to walk three miles in them.
Nowadays with the fibers and
		
00:24:33 --> 00:24:39
			fabrics that are used for socks,
even general nylon socks, as long
		
00:24:39 --> 00:24:42
			as they have a decent quality,
they should be enough to walk
		
00:24:42 --> 00:24:47
			three miles in because they the
fibers are quite strong. Some of
		
00:24:47 --> 00:24:53
			the woolen ones won't be because
wool is wool is not as strong. It
		
00:24:53 --> 00:24:55
			becomes worn out a lot quicker
unless it's a mixture of wool and
		
00:24:55 --> 00:24:59
			something. So there needs to be
certain conditions one is the part
		
00:24:59 --> 00:25:00
			that
		
00:25:00 --> 00:25:04
			When you're wiping over them, when
the water should not seep through,
		
00:25:04 --> 00:25:08
			and number two, you should be able
to walk sufficiently three miles
		
00:25:08 --> 00:25:12
			in him. Because if all of these
conditions are being
		
00:25:13 --> 00:25:17
			extrapolated from the horse,
because that is the only thing on
		
00:25:17 --> 00:25:20
			which we hear, properly
established, the from the
		
00:25:20 --> 00:25:23
			prophets, Allah Islam is making
Messiah, there is a Hadith about a
		
00:25:23 --> 00:25:29
			job, which means other sock, but
it's a turbulent narration. It's
		
00:25:29 --> 00:25:32
			not clear cut, and categorical,
the only categorical integrations
		
00:25:32 --> 00:25:36
			we have about the hosts. So
anything that's like have some
		
00:25:36 --> 00:25:41
			aroma allow that not all aroma,
only some aroma allow footwear
		
00:25:41 --> 00:25:46
			that is of similar characteristics
to the hoof, primarily that you're
		
00:25:46 --> 00:25:51
			able to walk us number of miles.
Number two, it doesn't absorb the
		
00:25:51 --> 00:25:54
			water. It doesn't have to be
completely water. In fact, leather
		
00:25:54 --> 00:25:56
			seats are not completely water
because the water would go through
		
00:25:56 --> 00:25:59
			the seams. Because it's joined,
you know, you don't get something
		
00:25:59 --> 00:26:03
			just one piece of leather. Because
leather doesn't come like that.
		
00:26:03 --> 00:26:05
			Whereas SealSkinz and so on would
be
		
00:26:06 --> 00:26:10
			completely waterproof until they
get worn out then they lose it.
		
00:26:10 --> 00:26:14
			Right because the membrane does
tear eventually, and that it stays
		
00:26:14 --> 00:26:16
			bulked up because that's what
hosts do. They stand on the feet
		
00:26:16 --> 00:26:20
			without you having to tie them.
Okay, the next chapter is on the
		
00:26:21 --> 00:26:24
			footwear. Specifically the sandals
or slippers of Rasulullah
		
00:26:24 --> 00:26:28
			sallallahu alayhi wasallam. It's a
larger chapter we're only going to
		
00:26:28 --> 00:26:29
			cover a few hadith of this
		
00:26:30 --> 00:26:34
			Bismillah al Rahman al Rahim
bourbon major finale Rasulullah
		
00:26:34 --> 00:26:38
			sallallahu alayhi wa sallam, when
he called the throne, Mohammed Abu
		
00:26:38 --> 00:26:40
			Bashar and call Buddha with the
Godhead with Anna Hammerman.
		
00:26:40 --> 00:26:43
			oncotarget According to the
American or the Allahu Anhu call
		
00:26:43 --> 00:26:47
			okay, you pika sallahu alayhi wa
sallam Akkad Allahumma de Bella
		
00:26:47 --> 00:26:50
			and what we call it doesn't matter
book Arabia Mohammed Abdullah
		
00:26:50 --> 00:26:53
			either a call center working in
and Sofia Anna and her didn't have
		
00:26:53 --> 00:26:57
			the UN Abdullah Al Hadith the only
person or the Allah one who called
		
00:26:57 --> 00:27:01
			a colonel in the Rasulullah
Salallahu Salam Abeba learning
		
00:27:01 --> 00:27:05
			method and you inshallah Coahoma
or he called had no money anyway,
		
00:27:05 --> 00:27:08
			hakuna Brahim a call caller had
that and I brought him in he was a
		
00:27:08 --> 00:27:12
			baby you gotta heard this in a
similar manner called a Harada in
		
00:27:12 --> 00:27:15
			a in a suit dramatic and gnarly
ninja the way you need to humanity
		
00:27:15 --> 00:27:19
			by learning qualified attorney
Therby to embarrass us in North
		
00:27:19 --> 00:27:22
			America and it turned out to be a
civil Allahu alayhi wa sallam, or
		
00:27:22 --> 00:27:25
			he called I had this nice How come
the whistle unsightly yukata had
		
00:27:25 --> 00:27:27
			the thinner American quarter had
the thinner you can call the
		
00:27:27 --> 00:27:30
			thinness or even herbicide in
microbrewery. And are they the new
		
00:27:30 --> 00:27:33
			generation and who Color Lip
neuroma are the Allahu Anhu raita
		
00:27:33 --> 00:27:37
			cattle bassoon near the city yet a
call in the writer rasool Allah He
		
00:27:37 --> 00:27:41
			sallallahu alayhi wa salam ala
Sunni at least if he has shot our
		
00:27:41 --> 00:27:44
			own way toward that will be how
we're born Alba
		
00:27:45 --> 00:27:48
			well we can you call this a nice
how compliments we can call this
		
00:27:48 --> 00:27:51
			an abdulrazaq and Mammon and even
be they've been unsalted himolla
		
00:27:51 --> 00:27:55
			dough Amedeo and be hurried or the
Allah one called a gun and Natalie
		
00:27:55 --> 00:27:59
			Rasulullah sallallahu alayhi wa
Salam o. P Birla and we'll leave
		
00:27:59 --> 00:28:03
			it up today, which is Hadith
number 77. This chapter deals with
		
00:28:03 --> 00:28:07
			the footwear. And that means we're
not just going to describe the
		
00:28:07 --> 00:28:10
			footwear, we're going to tell us
we're going to speak about what
		
00:28:10 --> 00:28:14
			the profit or loss would do with
this footwear, and general advice
		
00:28:14 --> 00:28:18
			of the Professor lorrison about
how to put your footwear on. So
		
00:28:18 --> 00:28:23
			the word is null. And the word
null. It refers to the which
		
00:28:23 --> 00:28:28
			protects the feet. So it could be
something very thick and bulky. It
		
00:28:28 --> 00:28:30
			could be something very thin. It's
just about something that's going
		
00:28:30 --> 00:28:34
			to protect your feet at the end of
the day. That's the word. It's
		
00:28:34 --> 00:28:39
			quite comprehensive in its
meaning, even though it says that
		
00:28:39 --> 00:28:43
			the Nile is very specific that
it's very ancient. This is the
		
00:28:43 --> 00:28:47
			Sunnah of the Gambia, because Musa
alayhis salam is mentioned in the
		
00:28:47 --> 00:28:50
			Quran is in fact Allah Now Lake,
Allah subhanaw taala orders him
		
00:28:51 --> 00:28:54
			take off your natural your
slippers, and I think about this
		
00:28:54 --> 00:28:58
			is that some have mentioned from
this that it's the Nile, the
		
00:28:58 --> 00:29:05
			slippers, which means some a base
a soul with a strap over it. Right
		
00:29:05 --> 00:29:10
			however that strap is that it's
sunnah. Now clearly this example
		
00:29:10 --> 00:29:12
			that we have Rasulullah sallallahu
alayhi salam in Arabia.
		
00:29:14 --> 00:29:16
			And then we have Musa alayhis
salam clearly in the Middle East.
		
00:29:17 --> 00:29:18
			Normally hot areas.
		
00:29:19 --> 00:29:24
			In general, moderate weather, for
the most part are very hot, so you
		
00:29:24 --> 00:29:28
			could get away with wearing
sandals. In England, it's a bit
		
00:29:28 --> 00:29:31
			more difficult in America, it
depends on where you are. Right?
		
00:29:31 --> 00:29:35
			It just depends on where you are
in the world. So to wear footwear,
		
00:29:35 --> 00:29:37
			in general would be a sunnah in
general, because where we still
		
00:29:37 --> 00:29:40
			have some war footwear. That's why
you see that Maurice Allison wore
		
00:29:40 --> 00:29:44
			Huff's sometimes when he didn't
have to wear hopes he wore natural
		
00:29:44 --> 00:29:48
			and sometimes he washed his feet
in them as well. So you could see
		
00:29:48 --> 00:29:52
			from this that there was a need to
a host sometimes the Prophet said
		
00:29:52 --> 00:29:55
			Allah some did not need to a host
for convenience purposes. I doubt
		
00:29:55 --> 00:29:59
			it. We normally need to wear the
leather socks because you don't
		
00:29:59 --> 00:30:00
			want to get
		
00:30:00 --> 00:30:04
			Caught with your foot in the sink,
right? In a cafe, a roadside, you
		
00:30:04 --> 00:30:08
			know, in the, you know what I'm
saying? That's where that's
		
00:30:08 --> 00:30:12
			normally why we were led the
socks. Well some people do wear it
		
00:30:12 --> 00:30:15
			for you know convenience as well
you just have to make muscle over
		
00:30:15 --> 00:30:18
			them which is completely fine. But
generally that's one of the
		
00:30:18 --> 00:30:21
			reasons why we wear them for the
Rasul Allah Salah and I'm sure he
		
00:30:21 --> 00:30:23
			didn't have a problem with washing
washing his feet, it's quite
		
00:30:23 --> 00:30:27
			normal day you know, you wash your
feet, but so if he will hoofs I
		
00:30:27 --> 00:30:31
			would assume Allahu Allah, that
there had to be some purpose of
		
00:30:33 --> 00:30:37
			keeping the feet protected. Right
and it being cold because they can
		
00:30:37 --> 00:30:42
			get cold in Madina Munawwara can
get cold, more than maca. Makara
		
00:30:43 --> 00:30:46
			so the province has always wore
sandals here if you go into some
		
00:30:46 --> 00:30:50
			places with slippers or sandals
that probably throw you out. Right
		
00:30:50 --> 00:30:51
			You're not allowed to go in
somebody's without shoes and isn't
		
00:30:51 --> 00:30:55
			it? I mean, that's if you go to
those kinds of places. This is
		
00:30:55 --> 00:30:59
			something mentioned which is very
interesting, which is corroborated
		
00:30:59 --> 00:31:02
			by Iraqi Iraqi that the Prophet
sallallahu alayhi wasallam
		
00:31:02 --> 00:31:08
			sometimes walked barefoot, right
there in the minutes probably
		
00:31:08 --> 00:31:12
			stand and so on. He walked
barefoot sometimes out of
		
00:31:12 --> 00:31:15
			humility. He walked barefoot out
of humility.
		
00:31:16 --> 00:31:21
			And number two, one specific time
when he did it was when he went to
		
00:31:21 --> 00:31:27
			visit somebody who's ill. So Iraqi
has mentioned specifically to walk
		
00:31:27 --> 00:31:31
			barefoot to visit somebody ill in
I'm not sure. I haven't read the
		
00:31:31 --> 00:31:35
			wisdom behind it and so on. But
that has been mentioned. Abdullah,
		
00:31:35 --> 00:31:38
			you know, Mr. Oder the Allahu Anhu
is specifically known as the
		
00:31:38 --> 00:31:43
			Sahiba nataline When we saw that
was Seiwa quatuor. Because he was
		
00:31:43 --> 00:31:49
			in charge of the sandals, the
slippers, the pillow, the miss
		
00:31:49 --> 00:31:53
			work, the tooth stick, and the
water for purification. Basically,
		
00:31:53 --> 00:31:56
			he was there to provide it for the
pro sellers and he would help the
		
00:31:56 --> 00:32:00
			process and put them on and take
them off. He was a Hardiman, that
		
00:32:00 --> 00:32:03
			sense of that. And he became known
as being specifically for that.
		
00:32:04 --> 00:32:06
			When the Prophet sallallahu ala
lives and went somewhere and sat
		
00:32:06 --> 00:32:10
			down and the slippers were taken
off. Abdullah Norton used to keep
		
00:32:10 --> 00:32:12
			it with him on the side. And then
he used to give him back
		
00:32:13 --> 00:32:17
			afterwards. The first Hadith in
this chapter is related from an
		
00:32:17 --> 00:32:18
			Assad nomadic or the Allah one.
		
00:32:19 --> 00:32:23
			Actually, it's related from
Qatada. He asked us of nomadic or
		
00:32:23 --> 00:32:26
			the Allah one. Can you tell me
something about the sandals of
		
00:32:26 --> 00:32:29
			Rasulullah sallallahu sallam, the
Slippers of Rasulullah Salallahu
		
00:32:29 --> 00:32:35
			Alaihe Salam, what did you want to
know? How were they made? Where
		
00:32:35 --> 00:32:41
			exactly were the, the straps or
the leather strips or the thongs
		
00:32:41 --> 00:32:45
			as the leather strips that you
need to be able to keep them on
		
00:32:45 --> 00:32:48
			your feet because even just a
piece of leather. So he was he was
		
00:32:48 --> 00:32:53
			asking how many strips how many
straps there was and so on. So
		
00:32:53 --> 00:32:57
			unnecessarily Allahu Anhu said
lumati Bilan, the slipper pair
		
00:32:57 --> 00:33:02
			that prophesied some had, they had
to pay bail the bail is you can
		
00:33:02 --> 00:33:05
			translate it as thong or a strip.
There are two strips. There's a
		
00:33:05 --> 00:33:09
			hadith in Bukhari, which says he
had two strips as well. What
		
00:33:09 --> 00:33:13
			exactly does this word people mean
as a two strips? Where were these
		
00:33:13 --> 00:33:17
			two strips? Was it two strips
going across horizontally over the
		
00:33:17 --> 00:33:21
			top of the foot? Was it something
that was going vertically? Which
		
00:33:21 --> 00:33:25
			way were they? So what it is, is
that if you look at the pictures
		
00:33:25 --> 00:33:30
			as well, and as described by the
Mohawk Dehaene, unlike today's
		
00:33:30 --> 00:33:34
			slippers, today, the slippers that
you have either have a
		
00:33:35 --> 00:33:38
			the leather normally it's a very
it's either leather or it's
		
00:33:38 --> 00:33:44
			rubber. So it normally comes from
between the toe, the big toe, the
		
00:33:44 --> 00:33:50
			thumb of the foot, and the in the
next the second toe, as such,
		
00:33:51 --> 00:33:55
			that's where you mostly have them.
And then they go both to the
		
00:33:55 --> 00:33:59
			sides, like normal flip flops,
slippers as such, however, weird
		
00:33:59 --> 00:34:02
			Rasulullah sallallahu alayhi wa
sallam he says yes to one came
		
00:34:02 --> 00:34:06
			from there, one was from there,
and the other one was in between
		
00:34:06 --> 00:34:10
			the middle toe, and the one next
to it on the right, if you assume
		
00:34:11 --> 00:34:12
			the right foot.
		
00:34:14 --> 00:34:18
			Okay, you can see a picture of it
in the sacred, you can see a
		
00:34:18 --> 00:34:24
			picture of it in this sacred
relics book, or you could check it
		
00:34:24 --> 00:34:27
			online, you'll see the picture
available online as well.
		
00:34:28 --> 00:34:31
			So you have you have if you can
see you have these two,
		
00:34:32 --> 00:34:37
			right, you have these two, one was
in between the toe of the foot and
		
00:34:37 --> 00:34:41
			the next finger, and then the
middle finger and the next. So it
		
00:34:41 --> 00:34:44
			would go through two of them. I
don't think I haven't seen
		
00:34:44 --> 00:34:47
			slippers like this nowadays. Most
of them just have the one strip
		
00:34:47 --> 00:34:51
			going and then splitting up. So if
you look at this, you have the two
		
00:34:51 --> 00:34:55
			strips going in and then there's a
big strip at the top and then then
		
00:34:55 --> 00:34:59
			splits again onto the sides. So I
mean, that's just the
		
00:35:00 --> 00:35:04
			The way they were made, then you
have some other pictures which
		
00:35:04 --> 00:35:09
			show the one with the one strap,
but not sure why, you know, it
		
00:35:09 --> 00:35:11
			could have been like this. It's
possible. But what the Hadith
		
00:35:11 --> 00:35:15
			mentioned is it has two, two
straps. Maybe that's a hoof, I'm
		
00:35:15 --> 00:35:21
			not sure what that is. So then you
have the middle strap. I'm saying
		
00:35:21 --> 00:35:25
			somebody should design some
slippers like that. They've got a
		
00:35:25 --> 00:35:29
			lot of companies called Sunbrella.
They've got everybody designing
		
00:35:29 --> 00:35:34
			the using the logo of the sandal
on ties and coats and handbags and
		
00:35:34 --> 00:35:38
			so on. I'm not sure if anybody's
actually tried to manufacture
		
00:35:38 --> 00:35:43
			sandals like that. You know, that
might be a project that one of you
		
00:35:43 --> 00:35:44
			might want to take on.
		
00:35:45 --> 00:35:49
			The next hadith is Hadith number
74. Because we still have to get
		
00:35:49 --> 00:35:50
			those specific.
		
00:35:52 --> 00:35:56
			That specific cloth, right that
Shoal from Yemen, those two shots
		
00:35:56 --> 00:36:00
			from Yemen, we still need to
source those. And the standards
		
00:36:00 --> 00:36:03
			might be a bit more difficult, if
it is easy to get now. Right?
		
00:36:04 --> 00:36:09
			Okay. Next hadith is from a person
called Khalid al hada. He was a
		
00:36:09 --> 00:36:14
			later narrator, a later scholar,
Heather comes from either a person
		
00:36:14 --> 00:36:18
			who manufactures shoes. So
somebody said that either he did
		
00:36:18 --> 00:36:23
			that, or it's because he used to
sit He used to sit in the market
		
00:36:23 --> 00:36:28
			that were Shoemaker set. If you go
to many old cities now as well, in
		
00:36:28 --> 00:36:33
			the markets, you've got different
areas, that's all the shops there
		
00:36:33 --> 00:36:36
			are doing the same thing. And you
wonder how they make business
		
00:36:36 --> 00:36:39
			because you've got 50 shops doing
all the same thing. You know, the
		
00:36:39 --> 00:36:45
			Coppersmith market, right nowadays
is a bit different. But that's the
		
00:36:45 --> 00:36:48
			way it was. I mean, you still have
fruit markets and meat markets
		
00:36:48 --> 00:36:51
			nowadays even in England as well.
Places. So he used to sit down
		
00:36:51 --> 00:36:56
			that's why he was called hada. So
he is a narrator in this he
		
00:36:56 --> 00:37:01
			relates from Abdullah Abdul
Hadith, a big Derby, a major
		
00:37:01 --> 00:37:06
			Therby and he relates from
Abdullah dybuster, the Allah one
		
00:37:06 --> 00:37:11
			who said that the Prophet
salallahu some sandal had due to
		
00:37:11 --> 00:37:18
			doubled right to doubled strips or
straps. So it wasn't just one
		
00:37:18 --> 00:37:22
			piece of leather, but it was the
straps are also made of double
		
00:37:22 --> 00:37:26
			piece of leather for strength
purposes. The next hadith is
		
00:37:26 --> 00:37:31
			Hadith number 75, which is related
from an IV nomadic or the Allah
		
00:37:31 --> 00:37:35
			one actually a person, a narrator
called baman.
		
00:37:36 --> 00:37:43
			Isa ignore dharma. He said even a
Tarman says that once and this of
		
00:37:43 --> 00:37:44
			the magic or the Allah Juan
		
00:37:46 --> 00:37:52
			brought out to brought out a pair
of sandals that would, again, with
		
00:37:52 --> 00:37:56
			that cleaned up leather without
hair, which was something strange
		
00:37:56 --> 00:38:00
			in those days, they said, or they
were old. That's what he meant.
		
00:38:00 --> 00:38:04
			And when I looked at them, he says
that they had two straps on him.
		
00:38:05 --> 00:38:11
			So then he says that Therby el
Bonanni relates related to me
		
00:38:11 --> 00:38:14
			afterwards. At that time,
honestly, the Allahu Anhu just
		
00:38:14 --> 00:38:18
			showed us the slippers he didn't
mention anything but saboteur.
		
00:38:18 --> 00:38:22
			Guna. And he then said, relating
from UNASUR, the hola Juan that
		
00:38:22 --> 00:38:26
			these two were the Slippers of
Rasulullah sallallahu alayhi salam
		
00:38:26 --> 00:38:31
			the Anasazi alone had kept and had
preserved so this ignitor man saw
		
00:38:31 --> 00:38:33
			these pair of slippers
		
00:38:34 --> 00:38:37
			by Anessa, the Allahu and but
honestly Don did not mention it at
		
00:38:37 --> 00:38:39
			that time. Therby did not Ernest
told him afterwards.
		
00:38:41 --> 00:38:44
			This is a very important
discussion that needs to be had
		
00:38:44 --> 00:38:48
			because there's a lot of confusion
out there about taking something
		
00:38:48 --> 00:38:51
			from a pious individual. Because
at the end of the day, the
		
00:38:51 --> 00:38:55
			scholars are the Walther tool MBR
they are the inheritors of the
		
00:38:55 --> 00:39:00
			prophets. And nowhere is it
prohibited has it been clearly
		
00:39:00 --> 00:39:04
			prohibited that you can't that you
take an article of a pious
		
00:39:04 --> 00:39:10
			individuals clothing or a pen or a
slipper or hair or something like
		
00:39:10 --> 00:39:13
			that? It's not prohibited in
general. You don't hear that
		
00:39:13 --> 00:39:17
			prohibition except where Schick is
feared, like the price a lot is
		
00:39:17 --> 00:39:20
			Amara, the Alon had something cut
down because Chinook was feared
		
00:39:20 --> 00:39:24
			because it was something that was
being worshipped from before. But
		
00:39:24 --> 00:39:27
			then you have this UNASUR the
Allah one is preserving this and
		
00:39:27 --> 00:39:30
			he's actually showing it to
people. Right? That look at these
		
00:39:30 --> 00:39:34
			slippers. Firstly, they were D
head, which proves that these were
		
00:39:34 --> 00:39:37
			from outside because you didn't
find those kinds of slippers in
		
00:39:37 --> 00:39:39
			Arabia as such, so they were from
outside.
		
00:39:40 --> 00:39:43
			Number two, this gives us an
understanding of the general
		
00:39:43 --> 00:39:48
			encouragement towards keeping
something of pious people gaining
		
00:39:48 --> 00:39:52
			Baraka fruit through it. For
example, it's related from
		
00:39:52 --> 00:39:56
			Abdullah Amara, the Allahu anha,
anastomotic and many Sahaba that
		
00:39:56 --> 00:39:59
			they would keep articles from
Rasulullah sallallahu alayhi wa
		
00:39:59 --> 00:39:59
			sallam
		
00:40:00 --> 00:40:03
			Not just keep articles from Surah
allah sallallahu Sallam but
		
00:40:03 --> 00:40:07
			Abdullah Ahmad Adela was known to
even look for places where exactly
		
00:40:07 --> 00:40:10
			the Prophet Solomon did things and
he would like to do him there. So
		
00:40:10 --> 00:40:13
			forget about keeping an article
that's a physical article, even
		
00:40:13 --> 00:40:15
			trying to preserve the places
where the prophets of Allah
		
00:40:15 --> 00:40:19
			sunreef Relieved himself where he
prayed where he made will do,
		
00:40:19 --> 00:40:24
			where he stopped on route to
someplace, Hajj or Umrah in
		
00:40:24 --> 00:40:29
			Buhari, there's a narration that a
woman came to the Prophet
		
00:40:29 --> 00:40:34
			salAllahu alayhi wasallam with a
shawl border to the voice of the
		
00:40:34 --> 00:40:40
			Lord Islam. And she said, and she
must have so sold it, or we've
		
00:40:40 --> 00:40:44
			woven it with so much love. She
came in, he said, Nina said to her
		
00:40:44 --> 00:40:51
			be the year, Asuka that I have
woven this with my own hands. And
		
00:40:51 --> 00:40:55
			I would like to give it to you to
wear. So the prophets of Allah
		
00:40:55 --> 00:40:59
			some took it and he was going to
use it. He showed that he had a
		
00:40:59 --> 00:41:04
			need for it. So he says, I'm going
to use it. And he took it. So then
		
00:41:04 --> 00:41:08
			he came out to us afterwards,
after it was gifted to him, came
		
00:41:08 --> 00:41:12
			up to us. And he had tied it
around his lower parts of the
		
00:41:12 --> 00:41:15
			body. So he started using it.
		
00:41:16 --> 00:41:20
			The person was sitting among the
sahaba. He said, could you give me
		
00:41:20 --> 00:41:22
			that to? It? Could you
		
00:41:23 --> 00:41:27
			could you give it to me? So the
Prophet says, I'm gonna say no,
		
00:41:27 --> 00:41:31
			you know, like, I just got it. No,
he's not gonna say no. He said,
		
00:41:31 --> 00:41:35
			Okay, I'll give it to you. He sat
for a while. He sat for a while.
		
00:41:35 --> 00:41:39
			Then he went inside, took it off,
roll it up, probably put something
		
00:41:40 --> 00:41:43
			else on. And then he sent it to
this person. And the people they
		
00:41:43 --> 00:41:47
			were not very happy. They all
began to say masks and this year
		
00:41:47 --> 00:41:52
			walked out of the no hula. You do,
sir. It's not good thing that you
		
00:41:52 --> 00:41:54
			asked him for that you know that
he never refuses anybody. Why did
		
00:41:54 --> 00:41:57
			you ask him? It's not a very good
idea. The person said Wallahi
		
00:41:57 --> 00:42:01
			Massa, Aloha, a Lolita, kona Cafe
Anioma. And moot wala, and only
		
00:42:01 --> 00:42:05
			reason I asked him Is so that it
could become my cafe and my shroud
		
00:42:05 --> 00:42:09
			when I die. So then Sal reports
that yes, that was then used. Who
		
00:42:09 --> 00:42:15
			was it? It says it's nobody knows,
nobody's mentioned. And this is
		
00:42:15 --> 00:42:19
			the this is the Sahabas etiquette.
Because it seemed like a bit of an
		
00:42:19 --> 00:42:23
			act that not everybody agreed
with. So they hid his name. They
		
00:42:23 --> 00:42:27
			knew who he was. They didn't
relate it. They hid his name.
		
00:42:27 --> 00:42:30
			That's what you'll notice in many
places. He mentioned that there
		
00:42:30 --> 00:42:34
			was one man who showed great valor
in the field. And people were
		
00:42:34 --> 00:42:36
			saying, Look, he's done. Great,
great achievement progress.
		
00:42:36 --> 00:42:40
			Awesome. said no, you know, and
then he killed himself afterwards.
		
00:42:40 --> 00:42:43
			Right? They knew who he was. They
didn't mention his name, they will
		
00:42:43 --> 00:42:47
			preserve that. But in any other
place. They mentioned his name.
		
00:42:47 --> 00:42:52
			They mentioned his name. You know,
we studied in the chapter on the
		
00:42:52 --> 00:42:55
			hair of Rasulullah. Anna combing,
it mentioned that he should have
		
00:42:55 --> 00:42:59
			the Allah Juana used to comb his
hair. And it shows this kind of
		
00:42:59 --> 00:43:04
			intimate relationship. We got a
comment online, from a woman from
		
00:43:04 --> 00:43:07
			a sister who's saying, you know,
this sounds very embarrassing, you
		
00:43:07 --> 00:43:09
			know, I feel really embarrassing,
the oldest kind of intimate
		
00:43:09 --> 00:43:13
			details are being discussed of
Rasulullah sallallahu sallam. I
		
00:43:13 --> 00:43:16
			mean, subhanAllah they in the
books, the Sahaba had the greatest
		
00:43:16 --> 00:43:19
			level of modesty. Right? They're
mentioning these things, I should
		
00:43:19 --> 00:43:21
			have the Allies mentioning it
herself. You think she's got no
		
00:43:21 --> 00:43:26
			modesty, right? It's just we
sometimes have a level of modesty
		
00:43:26 --> 00:43:28
			that we take for ourselves, which
is not necessarily
		
00:43:29 --> 00:43:32
			the standard. It's beyond the
standard, which is fine, if you
		
00:43:32 --> 00:43:36
			want to do that, but you can't
impose it on others. Right? So the
		
00:43:36 --> 00:43:38
			main thing is that that they had
the greatest sense of modesty. And
		
00:43:38 --> 00:43:41
			yet they described this the other
thing, the other reason for this
		
00:43:41 --> 00:43:46
			is that if Rasulullah salAllahu
alayhi salam, and the Sahaba did
		
00:43:46 --> 00:43:49
			not reveal this thing about the
intimate relationship, then who
		
00:43:49 --> 00:43:51
			else is going to reveal the way
you're going to learn it from?
		
00:43:51 --> 00:43:53
			You're going to learn it by
yourself by default, you can learn
		
00:43:53 --> 00:43:56
			from the soap operas, where most
people are learning it from these
		
00:43:56 --> 00:43:59
			days, right? I mean, there's no
intimacy, there's just it's just
		
00:43:59 --> 00:44:03
			all divorce. Well, it's not even
divorce, we get divorced, doesn't
		
00:44:03 --> 00:44:06
			even get, it doesn't even get to
marriage. So when you're going to
		
00:44:06 --> 00:44:09
			learn it from if it doesn't come
from the Dean is supposed to be a
		
00:44:09 --> 00:44:14
			comprehensive Dean. So one mustn't
feel embarrassed by this. In fact,
		
00:44:14 --> 00:44:18
			one must reorient their level and
sorry, their understanding of
		
00:44:18 --> 00:44:23
			modesty by this. So here as well,
you've got so yes, they did not.
		
00:44:23 --> 00:44:27
			They did not reveal the name. And
it says it's related. It was maybe
		
00:44:28 --> 00:44:32
			maybe Abdurrahman, probably Allah
one. Right. So then you have
		
00:44:32 --> 00:44:36
			Anessa the Allahu and kept also
the bowl of Rasulullah sallallahu
		
00:44:36 --> 00:44:40
			the vessel from which he used to
eat or drink. And actually the
		
00:44:40 --> 00:44:43
			Allahu Anhu kept some of the
clothes back of Rasulullah
		
00:44:43 --> 00:44:46
			sallallahu Sallam after he passed
away. Why we are the Allah who
		
00:44:46 --> 00:44:48
			aren't used to keep the kept the
hair of Rasulullah sallallahu
		
00:44:48 --> 00:44:49
			alayhi wa sallam.
		
00:44:50 --> 00:44:53
			Before he passed away, he actually
wrote to me he sent a messenger to
		
00:44:53 --> 00:44:59
			Aisha the Allahu Ana, from Syria
from Sham saying, Can you can you
		
00:45:00 --> 00:45:04
			to send to me the government of
Rasulullah sallallahu wasallam.
		
00:45:04 --> 00:45:08
			And she sent it soon as he got it,
he washed it, or he soaked it in
		
00:45:08 --> 00:45:13
			water. He put the water over him,
he drank some of that water. He
		
00:45:13 --> 00:45:16
			had some nail clippings of
Rasulullah sallallahu sallam, he
		
00:45:16 --> 00:45:18
			had some of the hair of Rasulullah
sallallahu Sallam and he said that
		
00:45:18 --> 00:45:21
			when I die, I want you to put some
of this in my nostril, some of
		
00:45:21 --> 00:45:26
			this in my mouth. And I want you
to wrap me in this and that is
		
00:45:26 --> 00:45:30
			going to be my coffin. And he
said, I have hoped that this is
		
00:45:30 --> 00:45:32
			what's gonna you know, this is
what this is one of the things
		
00:45:32 --> 00:45:36
			that that is going to give me
salvation in the Hereafter. This
		
00:45:36 --> 00:45:39
			is a some of the great Sahaba who
are doing this alright? Isha.
		
00:45:40 --> 00:45:43
			Right? If it was shook, I said,
No, no, I'm not gonna give it to
		
00:45:43 --> 00:45:45
			you shouldn't have kept to
yourself, she would have buried it
		
00:45:45 --> 00:45:49
			or disposed of it. So today, you
have extreme people who don't
		
00:45:49 --> 00:45:52
			understand these things. And they
just want to cut it from the root,
		
00:45:52 --> 00:45:55
			so that they have some
understanding. And the reason for
		
00:45:55 --> 00:45:58
			that is there are people who do
some weird things, we start
		
00:45:58 --> 00:46:01
			worshipping trees and keeping
photos of the Sheikh and kind of
		
00:46:01 --> 00:46:05
			looking at adoringly, and maybe,
you know, doing I don't know what
		
00:46:05 --> 00:46:10
			else, all of that is overboard.
That doesn't mean you cut it all
		
00:46:10 --> 00:46:12
			so that you don't allow the
permissible things to happen as
		
00:46:12 --> 00:46:16
			established from Rasulullah
sallallahu Sallam Sahaba almost
		
00:46:16 --> 00:46:19
			salam ala the Allah one had the
hair of a pseudo Allah Salah was
		
00:46:19 --> 00:46:24
			we related earlier that she kept
in a gold veal and the people used
		
00:46:24 --> 00:46:28
			to take baraka from it and make
dua to Allah subhanaw taala when
		
00:46:28 --> 00:46:31
			the promise that was made will do
that water would not would not
		
00:46:31 --> 00:46:35
			come down, it would not be able to
get to the floor, except that the
		
00:46:35 --> 00:46:39
			Sahaba would would pick it up
would capture catch it and put it
		
00:46:39 --> 00:46:43
			over them. Almost sulayem Almost
unnamed not one of the waves one
		
00:46:43 --> 00:46:50
			of the other women, she cut off
the mouth of the leather vessel
		
00:46:50 --> 00:46:54
			that the person was used to drink
from she because eventually it
		
00:46:54 --> 00:46:59
			gets worn out. So she cut off the
the neck of it from where the
		
00:46:59 --> 00:47:02
			royal awesome used to put his
lips. And she kept that third
		
00:47:02 --> 00:47:03
			Beatle buena Annie
		
00:47:04 --> 00:47:09
			Sahabi Tabby, he wouldn't whenever
he would shake hands with us or
		
00:47:09 --> 00:47:12
			the Allahu and he would not let go
until he would kiss us and the
		
00:47:12 --> 00:47:15
			Allahu Anhu was hands. And he
would say that these are hands
		
00:47:15 --> 00:47:18
			which have constantly touched the
hands of Rasulullah sallallahu
		
00:47:18 --> 00:47:21
			Sallam because honestly the on the
stage we Rasulillah lesson from a
		
00:47:21 --> 00:47:26
			very young age for a number of
years. So then you have Imam
		
00:47:26 --> 00:47:31
			Mohammed. This is really something
Imam Muhammad of no humble. He
		
00:47:31 --> 00:47:37
			sent a garment to Imam Shafi. Some
said the other way around, and
		
00:47:37 --> 00:47:41
			Imam Shafi he took that he washed
that garment of Imam Muhammad and
		
00:47:41 --> 00:47:45
			he drank from that water even
though that was a student, and
		
00:47:45 --> 00:47:50
			then talk to you Dina subkey, one
of the great Shafi scholars, when
		
00:47:50 --> 00:47:54
			he became the the CHE who will
Hadith as such the way we would
		
00:47:54 --> 00:48:00
			say, for the Hadith al Ashrafi in
Syria after Imam no he passed away
		
00:48:00 --> 00:48:02
			used to be you now know his
position. So it's the next day
		
00:48:02 --> 00:48:07
			called hadith is coming in. And he
said this poem and literally what
		
00:48:07 --> 00:48:09
			he said in that point was that
		
00:48:11 --> 00:48:14
			I mean, this is such a high
position that I could just touch
		
00:48:14 --> 00:48:19
			my face to where the feet have now
we know we settled right. So if
		
00:48:19 --> 00:48:22
			there is such respect among
scholars, and then among Sahaba,
		
00:48:22 --> 00:48:26
			then what is the problem with
getting this kind of Baraka? So,
		
00:48:27 --> 00:48:30
			I mean, there's numerous, numerous
other things, but it has to be
		
00:48:30 --> 00:48:33
			kept in moderation because they're
clearly could, as some people have
		
00:48:33 --> 00:48:37
			led things like this to shirk, and
that's why some aroma have
		
00:48:37 --> 00:48:40
			condemned it. So there needs to be
a level of moderation. Allah
		
00:48:40 --> 00:48:43
			subhanaw taala give us the correct
understanding and the following of
		
00:48:43 --> 00:48:47
			Rasulullah sallallahu alayhi salam
alaikum under Salam Salam, the
		
00:48:47 --> 00:48:50
			Bharatiya Janata Chroma la mia
yeah for your medical history the
		
00:48:50 --> 00:48:53
			la Mia had known em and then you
know, I learned this from her look
		
00:48:53 --> 00:48:56
			at you know, granola and images
Allah who I know Muhammad
		
00:48:57 --> 00:49:00
			Allah whom I fell on our hand our
F in our hand you know, we're
		
00:49:00 --> 00:49:03
			gonna Subhanallah because I'm IOC.
Former Saddam and Arlen was
		
00:49:03 --> 00:49:05
			sitting on hamdulillah European
army