Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Joking of the Prophet () Part 40
AI: Summary ©
The loss and loss experience of various individuals is discussed, including inflation, money, and the loss of a woman named Zaheer in a village. The loss also happened with a woman named Zhaaraara who gave gifts and was recognized by the town. The transcript describes a situation where a woman named Zana is selling Zna on a big market, but the market also sold Zna. The speakers discuss various topics related to the age of women, men, and the age of men, including natural makeup and whiteness in their eyes.
AI: Summary ©
Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa
Salatu was Salam ALA. So you did more saline water early, he will
be HMR in America.
We are in check chapter number 36 of the Shama will have a month or
maybe the chapter is the chapter on the description of the joking
of Rasulullah sallallahu alayhi wasallam. How the Prophet
salAllahu alayhi wasallam joked and how his humor was, how he
socialized with someone in a joking manner in a humorous
manner, which is a very natural thing for a human being to do.
The joke of Rasulullah sallallahu alayhi wa salam was done very
infrequently. It wasn't done all the time. He wasn't always joking
about something. Because always joking about something will remove
any kind of respect and honor from a person generally, because people
will not take them seriously. People will think they're joking.
Are you joking? Are you serious, even when you're serious? Because
you're always joking. It's very difficult to
trust whether the person is telling the truth, or he's joking.
Or he's slightly flexible with the truth of bending the truth. So
that's why, if you look at the way Rasulullah sallallahu, alayhi,
wasallam.
joked it was very infrequently, and there were a few other
characteristics. They were always, he never told an untruth, it was
not he told a big white lie. And then he said, Oh, I'm only joking.
It was always done in a way that had truth. And even from that, you
could take some benefit from there. You could learn something
from there. And a lot of the time it was it had a form of tarbiyah.
Within his joking. For example, there's going to be one Hadith
which we will be reading, where if the person who was listening to
what a sort of loss of Allahu Allah Islam said, if he was
listening carefully, he wouldn't have been, he wouldn't have been.
He wouldn't have thought that the prophets of Allah Islam was saying
something else he would have understood if he was just careful
about what he was listening to. So you'll you'll see from some of the
examples, this chapter is probably one of those chapters where you've
probably heard most of these Hadith. The reason is that there's
only a handful of instances when the Prophet sallallahu alayhi wa
sallam joking has been related. And if you listen to speeches and
beyonds and hotbars, and lectures, you would have heard it. So most
of these are probably not new in terms of the story itself will not
be new. What maybe what you might find today is just some of the
explanation, some of the benefits some of the Messiah ill and some
of the other things that we learned from these instances of
the joking of Rasulullah sallallahu alayhi wasallam. So the
chapter is related Babu, Sefa T, Misa he Rasulullah sallallahu
alayhi wa sallam, the word miza. It comes from Omarosa,
which doesn't always have a positive meaning. One of the
meanings is to mock somebody else, to ridicule someone else, that
meaning can also come from it. But obviously, that meaning cannot be
applied to Rasulullah, sallAllahu, alayhi wasallam, there's the
positive meaning applied to Rasulullah sallallahu, which is an
imbecile to my lady mean lady either in lieu,
which is to have an openness with someone else, just to open up the
heart with someone else speak kind of in a more relaxed manner with
someone else. I mean, you could say, be kind of relaxed in speech
with someone else.
Be in such a way that it doesn't harm the other person. It doesn't
irritate the other person. It doesn't offend the other person.
So that's what we learn from the jokes of Rasulullah sallallahu
alayhi wasallam. Why did the prophets of Allah Listen, do it?
There could be many benefits, there has to be for a reason he
didn't do it for nothing. And generally, the people that he
joked with, he knew them. And there was a reason why he did it.
So that they could understand as well, if you joke with someone
that you don't know, you don't know how they're going to react,
even if it's a totally innocent joke, because some people are very
sensitive. So if you joke with them, and they suddenly turn
around, whereas anybody else would have taken it fine. But this
particular person didn't, then you have to be careful. So you have to
know who you're joking with. If you just go around joking with
anybody and everybody, it could backfire in a very bad way. And
you will become the joke.
So, number one, the Prophet salallahu alayhi salam never
exaggerated in his joking. He
never troubled anybody. So on one occasion when you know the story
about the woman that came to him, and she said she wants to go to
Ghana and make dua, the province of Assam said, well, all women
aren't gonna go to Jana. So she started crying and she walked out
but immediately, the Prophet sallallahu has gone gone. Tell her
go and tell her that she she won't go
When, as an old woman, she will go in as a young person. So someone
else would have said, No, let's, let's do it for two, three days.
Let her cry for two, three days. It wasn't like that. So the last a
lot. And the other thing here is that what the there's an opinion,
even though Hydroflask Kalani mentioned that this woman was the
auntie of Rasulullah salaam Sofia are the Allahu anha the one who
killed a few people in the battle as well. It was actually her. So
that was his auntie, you know, he was joking around with his auntie.
So that is what all of this joking is about. The Prophet sallallahu
alayhi wa sallam In another Hadith says Learn to marry a Hakoah to
zero. So in that hadith, the Prophet sallallahu is actually
using the word miza Tomasi who do not joke around with them, but
that's obviously in a negative with the negative meaning that
don't mock them, don't insult them. Don't do it in a foolish
way, where you embarrass them, where you're giving them some kind
of harm.
So Imam know you mentioned that that's the kind of that is the
kind of joking which is disallowed, which is MACURA,
Tarini, or even haram, where you where you do it at somebody's
expense in a way that they are hurt by it. That's what's wrong.
So if anybody can avoid those kinds of things, then it would be
fine to have a joke seldomly sometimes once in a while. Why,
because sometimes you just want to clear the air, you want to loosen
the situation a bit, somebody's feeling maybe somebody's feeling
maybe a bit depressed about some loss of something. And there's one
Hadith related to that as well, somebody's feeling a loss, he lost
his bird, but died. So the profits or loss, I wanted to just joke
around with him. And there's a reason why he did it in that
particular way. So there's a benefit in joking, sometimes it
kind of just calms the situation down makes a person's heart feel a
bit better, especially if the grievious or something, but
obviously don't. One has to be careful in the way they do it.
Somebody just lost someone, you start making a joke. He just lost
his father or mother and you start joking around with him is going to
really backfire. It needs to be in a way where you're quite confident
that if you joke, it's going to make him feel better, and not make
him feel like you're stupid, that you're silly, you're foolish that
you're joking around, but it's not the right time to joke. You see,
it's that kind of a thing.
Based on the description of the joking of Rasulullah, sallAllahu,
alayhi wasallam. And the fact that he did it, it would at least be a
muster hub, and recommended at times to joke as long as you're
very careful in what you joke about and how you joke. So it's
actually a recommendation especially for those people who
have no such humor in their lives. It's a joke. It's a Rasulullah
sallallahu isn't the most serious man of all is joking. But it's
very important for us to understand because we get two
types of people you get those people who always gruff, they
never joke. They're constantly angry. And then we've got the
other people who are constantly joking. I remember there's one
person who's always joking. And one day he was trying to talk
seriously with me and he was like a different person. From what I
knew of him for a whole year when he came and sat down to talk to me
seriously.
He started talking to me seriously and I thought that was maybe a
joke in the way he was joking so I carried on joking there's no blood
I'm serious today. And he was like a different man had come to me a
different person. So
you have to be balanced. You can't be putting on a different self I
mean if your normal state is joking, and you have to actually
be different to not joke I mean, that's kind of strange.
The first hadith is Hadith number 245, which is related from
unassertive nomadic Rhodiola Juan.
And so the Allahu Anhu features quite a lot in all of these
narrations because he stayed with rasool Allah loves him very
closely from a very young age and he remembers a lot of these
things. He said that the Prophet sallallahu alayhi wa sallam
said, so unassuming America, the Allah Azza once the Prophet
sallallahu alayhi wa sallam said to him, you're the author name,
literal translation, a person with two ears, or two ears one,
the one with two ears,
which is most human beings. So why did the Prophet sallallahu alayhi
wa sallam say that to him? Well, firstly, Muhammad who's one of the
moderators here mahmudul novella and he is the mom to me these
teacher who's relating in multimedia is relating this Hadith
from he says that abou sama said, Who's his teacher, the next
narrator, what he meant by this is not to literally say oh person
with two ears because he doesn't know what to call him. So he's
saying, oh, human being, or wonder two eyes oh, under two ears. He's
joking with him. So it was a joke.
Okay, it wasn't that he didn't know his name. So that's why he
said, oh, one with two ears like this, the first thing you could
come up with.
So the, the narrator, he clarifies that human zero.
So he, he used this name, so that it would be different if he said,
oh and us, it would have been the same, but he wanted to say
something different. And he knew honestly, the Allahu Anhu would
not take offense, he was not offensive anyway, because it's not
related that he had big ears or something sort of personal. I was
I was trying to
point that out. You know, one is that somebody's got big ears and
you say, oh, one with two ears, then the person may feel a bit
conscious about it and feel a bit embarrassed. But if that's not the
case, it's not related that he had big ears, or small ears. It could
be you know, it could be any he wasn't trying to point attention
to that what he was probably trying to say is that
unnecessarily Allah Han was a young boy, serving Rasulullah
sallallahu alayhi wa sallam. So the prophets of Allah is probably
trying to say oh, one with two ears. Listen carefully.
Listen up. Heed my words. Use your ears. So that's why the attention
is paid to the ears. He didn't say oh, one with a nose you know oh
one with a mouth it was with the ears because it's pay attention to
it.
The next hadith is added some a 246.
You know, this would be something similar to you joke around with
your with your children. Little one, you have these names as well
sometimes for them. I know Bangladeshis definitely have a
name, right? You have two names. Right? I'm still trying to figure
out how you exactly use them. But I know you have two names, right?
Like officially two names. But others generally we also use using
use names they have these general names
for for children. Some some have these like you know these.
One is Gora. One is Babu. And then is any others. shorter, shorter,
you know that these are kind of like the typical Gujarati ones.
And
so you would say different things. There's nothing wrong with that.
This proves that to call someone a young man for example.
Little one, the professor was amused to even call his wife he
called a Aisha was her name or the hola Juan he called her once Ja,
ich ja wish or wish is a diminutive it's a it's another
it's a smaller form of art Isha in Arabic or wish so it's completely
fine he called a Yahoo Mayra Oh read one.
So you can do that. You can you can do that with the province of
Assam is doing you can as long as they're not offended, and they
take it like as a, they take it as comfort, comfort, they, they
they're satisfied with it. It's kind of breaking the barrier. It's
doing it out of love and affection, expression of affection
to that. So the next hadith is also related from unasyn nomadic
or the Allah one. In this one, he speaks about his brother. He had a
young brother, who used to have a bird that he used to play with,
and I'm sure you've most of you have probably heard this hadith.
He used to have a his name was his his name was a name that sounded
like a patronage. But it's actually related that that was his
name. So the voice didn't make it up. He said yeah, about omega. So
abou Omega was his name.
And that's kind of strange because abou means father of omega. He
didn't have any children. This is a young boy younger than answer
the Allah one. His brother. So how did the professor Lawson call Him
Father of omega? He didn't have any children. But that goes to
tell us that although literally that's what it means, but it's
actually
honorable among the Arabs to use a patronum and it's permissible to
use a patronymic for people who don't have children yet. With the
hope that inshallah it's like $1 that you will have a child
so yeah, about omega. He said he's talking to these young boys making
him look big. Yeah, about Oh, man. If that was his name, then that
was his name. Otherwise, it makes him look bigger about Romania.
Mafia Island New Wave.
What happened to new hair, new hair, again.
That was his name a boy made or made is a short version of
immunity version of armor. So omega, and then McFarland novena,
that one the previous one changed from Nether he had that he had a
bird that was called another which is like a like a pigeon or a
sparrow. So he changed that to the small version, no way to parallel
with Omega to rhyme with omega. And we will. Let's let's look at
the Hadith verse Wachee relates from shorba from the year from
Anasazi, Allah Juan. He says Carla in Nikka
encounter Sula, he sallallahu alayhi wa sallam.
You Holly tuna, Hatter yaku Liang li Severen Yeah, about Omega
Mirtha Island, New Haven.
And so the Allah one before he relates the story he says he
describes
this state of Rasulullah sallallahu Sallam this behavior of
Rasulullah sallallahu sallam, he is trying to show the other side
of Rasulullah sallallahu alayhi salam that he wasn't just always
serious as a teacher, or as a prophet as such. I mean, in fact,
when you say as a prophet, what does that mean? That means all of
these things anyway, this is what a prophet is very complete, very
balanced in everything. So just to show his other side, he says, you
highly to another office asked me to socialize with us, he used to
talk to us, he used to relax with us. That's what he's saying that
it wasn't always like, a kind of a mentor relationship where he just
has to be all gruff. And it wasn't always it wasn't like that at all.
In fact, let you highly tuna halacha means to mix together he
used to mix with us, which means to when you mix with someone, you
have to come down to their level somewhat, you have to you have to
compromise on your own, on your own style as such. So Leo Haile
tuna, he used to mix with us, you're actually gonna build Jimmy,
that's what it means he used to
treat us. He used to interact with us in an excellent way. So then,
as an example to that he gives the following story. He said, so much
so that he said to my young brother to a young brother of
mine,
this was the fathers were different. I think the mothers
were the same. So it was his half brother. His name was his father's
name was Talhah IGNOU zayde iblue Sahel, Al Ansari.
But he himself his other name was capture
so anyway,
he said Yeah, about Romania. Mercer Island, New Wave. Oh about
Romania. What happened to new hair. So new wave is the bird that
looks like a pigeon. It has a red beak.
Or it is a it is a pigeon or a bird that looks like a pigeon. So
it's one of those birds that he used to have. Imam Abu Issa
telemovie, the author he says,
Well fake who had the Hadith. And then the VSL, Allah Harney, some
kind of Yuma xihu Imam tell me the for some reason, finds it
necessary to tell us the reason for bringing this hadith and what
benefits have been derived from this hadith. He hardly ever does
that as he hasn't done that until now. But in this one, he says that
the understanding we get from this hadith the fact that we derived
from this hadith, the Messiah il that we derive from this hadith,
and he mentions a few of them, not all of them are Allah Maha written
about 100 different benefits from this hadith. He mentions a few of
them. He says that the Prophet sallallahu alayhi salam Cornejo
mozzie
The first benefit is that you learn that Rosa Lawson used to
joke. So that's the first benefit you get from this hadith, because
abou Romain had a bird that he used to play with it was his pet
bird. That pet bird died somehow. So he was extremely grieved, very
saddened by this loss. So the Prophet sallallahu alayhi wa
sallam by saying this wanted to lift his spirits up a bit, and
give him an understanding somebody else cares as well. So they go,
What happened to him? Oh, boom, right. What happened to this bird?
What happened to him?
The other thing is, when a young boy, nobody loses their toys, they
feel a bit grievious only. If their Diaz breaks, they're going
to feel a bit bad. If the toy or whatever, they lose it. They're
going to feel really sad.
So when the Prophet sallallahu alayhi wa sallam spoke to him, he
used to get really happy when the professor was on spoke to him,
because his brother was the heart him. So he has kind of made me
feel left out or whatever. But he used to really feel really nice
when Rasulullah sallallahu Sallam used to speak to him.
And whenever the professor was and spoke to him, it seems like after
that he used to go and he used to tell everybody, all the promises
awesome spoke to me. And he said this to me, and he said that to
me. So he said, Get really happy about it. Can lemony was Eleni. So
usually, we wouldn't say that person hasn't spoke to me. He
asked me about this.
So then, if the products are awesome, spoke to him and asked
him about this, then he would it would take his attention away from
his loss. And he would go and he said, Look, the profit and loss of
music. He's caring for me. He's asking, he's asking about it here.
So it would occupy him for a moment. The other thing that's
mentioned is that this young boy, the prophets, Allah, some
recognized in him that he was very smart. He was a very clever young
boy. And that's why he said what he said to him.
He said it in this way, because another kid might not appreciate
the way Rasulillah Salam said this.
But he changed the word Nagar to know
he, and he said yeah, about oh, Mayor McFarland. No, they've, he
knew that this boy would appreciate it and understand it
comprehended that was the most important thing. Another thing
that you understand from this is that if his name was publisher,
and this was just the title given to him by Rasulullah, sallallahu
alayhi wasallam. It means it proves, and regardless whether it
was his name, or it was a title given by Rasulullah sallallahu, it
proves that for people who are not yet married and who don't have
children, yet, you can still call them by a Petro name. abou
something father of something, it's fine to do that. It's the
culture to do it. In fact, nowadays as well, this some people
they are called Abul Qasim because I will call him the father of
Qasim. That is the title of Rasulullah sallallahu alayhi salam
so there's some people that give that name to their children and
will cost him
Are there any others that you can think of? Abu something?
Abu Huraira that's another one. Abu Hurayrah although you take
that word as a wholesome word, right, Abu Huraira you know,
people don't realize father of Herrera, father of a cat, right,
but, or little cat
or more. Kulsoom is another one who consume we call the children
there are girl young girls called OMO consume.
So it's fine because you're taking it as a whole, it's fine and even
otherwise, it's fine anyway. So it's not lying. To say you're the
father of someone, you're not the father of someone so he's not
lying. And so nobody should, should take that. But it's just to
respect the person, honor the person and take a good, good omen
from it that inshallah you will have children, you will grow up
you'll have children.
It's related from Bukhari and Muslim from Anessa the Allahu anda
Rasulullah sallallahu alayhi wa sallam he said that kind of full
of lies that Allah Allah said, I'm certain Nursey Hoboken. Bovisa
Lawson was the best person of character. Best of people from
Canada a character what cannot be a home you call Lulu abou Romania.
And I had a brother who's who used to be called a boo or male, which
means that his name was that or he was called up from before. It
didn't have to be his only name. This is actually your proof for
having two names maybe. Right? Maybe he had two names about
Romania was called and something else. Okay, so I'm giving you a
delete for those two names.
What can Allahu Lu Radiol ibobi So in that hadith he says he used to
have another this bird that used to look like a pigeon that he used
to play with fermata it died. The Prophet sallallahu alayhi wa
sallam came and saw him really, really sad. Has Zenon isn't Masha
and what's happened to him? What's wrong? So they all explained the
maternal hero who his little bird died. You know, poor kid, his
little bird died, called a Yabba or made Marfan and nausea. So he
said, Oh, boo. Oh, man, what happened to nove? You told me
the other thing you wanted me to say the third benefit Wi Fi and
hula, you're sabe yatta yatta yatta Sabi Utoya Lille RP, there's
nothing wrong with giving a bird to a young boy to play with to a
young child to play with.
Now, he that's qualified by the commentators by saying that as
long as the person knows how to play with it, and not abuse it,
some young kids, they have this streak in them to be a bit
sadistic. And they might start pulling the feathers feathers off
and doing weird things painting, it's be contained, get up and I
don't know, slapping it around or doing some weird things. Right. So
that would not be permissible. It's only for children who can
deal with it, who have some compassion with them, in them to
be able to play with it. Because there's a respect that you have to
have for animals as well. Another benefit, which Imam told me the
mountain music just mentioned those but some of the other
benefits mentioned by the other aroma is another thing that was
what Allah Allah was doing. He knows what happened to him. But he
still asked him, so it's fine to ask someone
about something even though you know what's happened already, just
because you want them to say something, you want them to feel
good or something as long as for good reason. Another thing that
you can benefit that is derived from this
is to get a name and change it slightly to make it sound to be
more affectionate with it. Like I explained with the sort of loss or
loss elimination of the hola and I Isha to Irish, or Irish. You know,
people, people do that with Ibrahim, Hibbs, something like
that. You have to be careful that what eventually comes out of it.
Otherwise, if it sounds wrong, or meaning is problematic, then you
have to be you know, there's some people and I saw this more in
America that they will actually change their name to an English
name. There was a Muslim Sam, that that's how he called himself.
There was another guy called semi semi that's That was him. Muhammad
becomes mo which is really sad. I wish this Muhammad Farah Farah, or
Farah or whatever his name is would become Muhammad far instead
of more because that that's the name through which is getting
Baraka.
Right and
That's I mean, Faraj I don't think anybody would really consider that
because Nigel Farage, kind of sounds like Faraj. Anyway, so that
doesn't really sound very distinctively an Arabic or a
Muslim name, but Mohammed is, right. Those kinds of people
should I mean, I heard he's a religious guy anyway. So
if he's listening, maybe insha, Allah Hill next time, Muhammad. So
it's fine to change somebody's name, as long as they find with it
and it's done out of affection.
That's fine. As long as you don't make it a bad nickname for them.
That's that's what you have to be careful about.
Another thing is to speak to everybody according to their
status.
So that's why the prophets Allah, Lord ism is doing this joke. He's
changing the word. He's changing this word of no hate to match
omega. And he's speaking to this young boy at his level, very
simple expression. Oh, a boo.
Amen. Made what happened to new hair. Very simple expression.
The other thing that you understand from here is that
normally there's a professor was not a poet warmer, who will be
wholly shared.
That's not Allah subhanaw taala says in the Quran, that Allah was
not a poet. So here, this seems like a bit of poetry, doesn't it?
Well, it's not really poetry. You know, it's just something that
came up
about Omega islandnorthern. It just something, poetry means you
force it to come onto a particular meter. And go, that's what's
normally not liked, if you have to do too much the color off, and you
have to force it out. Another benefit from this is that you
learn that obviously, if this was a pet that he had, he must have
had some kind of cage for it. Some kind, you must have been obviously
locked up somewhere or locked within something for him to have
it the way it was. Otherwise, birds fly away if you don't put
him in a cage so high that had him in a cage or he had restricted
somewhat, which means that if the progress allows them didn't say,
like, Oh, good, good, it died, because you were, you know,
abusing it, or something like that, he didn't consider it abuse.
Right. So it proves that you can have an animal in a cage, as long
as there's no particular harm that will come to it from that
particular animal, that it would die or something like that,
sometimes what happens with goldfish is, is that the what I
heard about a goldfish goldfish is, is that they grow according to
the size of the tank they're in.
So if you haven't been a big tank, they'll actually grow larger, then
you put them in a small tank, then they die.
It's kind of strange, and I'm not sure if anybody can verify this
for me, but this is what I remember, from some time ago. So
if you're taking a big goldfish, putting in a little tank,
eventually it's gonna die. That's abuse anyway, so you have to do
everything accordingly. Whenever you want to keep an animal, make
sure you research how it's supposed to be how it's supposed
to be kept, and keep it in the best way. So you understand that
it's permissible to do this to cage an animal for a particular
reason.
What for maybe to listen to it singing, you know, it's voices
that it makes it a natural sound, and maybe to look at his beautiful
colors, if it's like a parrot or parakeet or something else that so
these are all permissible, permissible things to benefit
from.
Another thing that you understand from this is that unlike maca,
where hunting is not permissible whatsoever, because obviously this
animal must have been hunted down from somewhere, it's permissible
in Madina Munawwara to do so this is an additional benefit. The
Allama say authority to handle Hadith Dizzy do other
work for other ignorant Cardi B Jews in
there are more than 100 benefits that can be derived from this 100
mosyle that can be derived from this YBNL kadhi. He's got a
separate book that he's written on this subject. But anyway, we're
not. We don't we're not going to be looking at it right now. The
things the thing about the Prophet sallallahu earlier some speech is
that intrinsically speaking because he spoke through Allah
subhanho wa Taala revelation to him. Everything he said was said
in such a beautifully concise but very comprehensive way that if
Allah ma have taken 100 benefits from this particular narration,
that doesn't mean that that's where it stops.
People will take benefit according to how much light Allah subhanaw
taala will put in their hearts.
So for some people, Allah subhanho wa Taala will open it up even more
and they'll find another benefit from it. And people until the day
of judgement will find different benefits and derive different
benefits and extract different points and subtleties from it
until the day of judgment based on their time and their surrounding
the environment and the demands of their time.
So that is the that is what is intrinsically present in the words
of Rasulullah sallallahu alayhi wasallam. They apply to different
times in a very comprehensive way. If we look at a hadith and we're
not able to derive anything from there, well, it's possible it's
because the newer, we don't have a torch that Shane's to give us that
point. That's why a different animal would come up with
different things because they look at differently one shines a torch
from a 50 perspective and other ones shines a torch from a
philosophical perspective. Another one, from a spiritual perspective,
is whatever Allah subhanaw taala opens up for them. So that is the
words of Rasulullah sallallahu. Allah had given him Jo Jo Amir al
Karim comprehensive statements we discussed that already in the
Colombo Rasulullah sallallahu, alayhi wasallam.
Because if Allah subhanaw taala, had given as mentioned in a hadith
to the Prophet, salallahu alayhi wa salam, the knowledge of the
previous people and the later people, which doesn't mean he
knows everything as much as Allah does, that, you know, don't get
that wrong, or animal heap doesn't mean that Allah subhanaw taala has
given him every single piece of knowledge and him and Allah have
become the same. That's not what it means. But the fact that there
are a hadith which indicate that Allah subhanaw taala gave him the
knowledge of the earlier people and the later the before what came
before him, and what is to come after him. There's nothing wrong
with that, that's all possible Allah can give him that knowledge.
So when he's got all of this knowledge, and when he makes a
statement, he's going to be taking all of these into consideration.
See, when an expert speaks about something, when a specialist
speaks about something, they're taking many things into
consideration. They're not speaking like a novice, you can
tell when a novice will speak because whatever they say, will
not be very comprehensive. But when a person who knows what
they're speaking about what they're talking about, they know
the subject, when they speak, you can tell that this person knows
what they're speaking about, because they're taking everything
into consideration. You can see the depth and the profundity of
what they're saying. We Rasulullah sallallahu some that was the case.
But clearly, we can only appreciate it as much as we know
Arabic as much as we know the Sunnah. And as much as we know,
our deen, the more we do, the more we can understand is another
benefit. There's another benefit because we can see these
additional things. You have, you know, you look at something you
look at it even more carefully, you look at it, you look at it
with a microscope, you see more things, so it's what Allah
subhanho wa Taala opens up for a person and what kind of vision
Allah subhanaw taala gives to each individual, that you will be able
to see those things from Rasulullah sallallahu Kalam, but
the kalam of Rasulullah sallallahu Sallam is intrinsically beautiful,
and it's there to be open and to be studied and to be discovered.
The next hadith is Hadith number 247, which is related from Abu
Huraira to the Allah Juan. Abu Huraira. The Allahu Anhu said,
some of the Sahaba said Ya rasool Allah, in Nikka, to de buena
see, the Prophet sallallahu Sallam had told people not to mock
anybody not to joke around with anybody. So they had taken it kind
of seriously. They had taken it, maybe in a more literal way. So
when the Prophet sallallahu alayhi wa sallam used to relax with them,
and
you know, exercise some humor. They said, Yeah, rasool Allah
indica to de buena
meaning jasola you joke around with us?
So it was a question. You've told us not to be you joke around with
us.
And we have been commanded to follow you. In whatever you say
whatever you do, but then we've also heard that we shouldn't be
joking around. So you're joking. We're supposed to follow you but
then you told us not to. So how do we reconcile this? So they were
trying to say that is this something of a Hustla? Is, is this
a special characteristic of only you that only you're allowed to
joke? And we're not allowed to joke so we shouldn't do it that
this is something you're doing exceptionally unique to you. Haha
is from you know one of the special qualities that you have
one have special permissions that you have to do this. So that is
what they wanted to clarify with the Prophet salallahu Alaihe
Salam. So the Prophet sallallahu sallam said, law of kulula happen.
So his answer wasn't annoyed Salah allowed to joke. He said, I don't
say anything but the truth, which is to show that look, you say
whatever you want, say it as the truth and say it in a way that
doesn't harm anybody that doesn't hurt anybody and is fine. That's
what we mean. You're joking, which is prohibited is the one that
hurts causes hurt and pain to others. So in Nila ako ILAHA, can
I only say the truth regardless of what I'm saying, whether I'm
seeing it as a joke or not.
So it is to preclude all of the the bad types of joking in which
you're mocking someone, you are
causing somebody harm and pain in another way. You are degrading
them humiliating them. That is what you
is prohibited, which, and also the one which takes away any kind of
respect and honor that you may have. Because you seem like a
person who's very lightheaded, doesn't understand seriousness in
life, you're constantly just joking around, you don't do any
good work or anything like that.
So that is what the problem is. Another problem he says is,
my jokes aren't such that people lower than me, which is everybody
else will suddenly start to be bowled against me because a person
who jokes an older person with jokes, you'll see that people who
are younger than them or whatever, they'll start treating them that
like a little kid, right? Which is really a very extreme level. If
that's got it got to that level, then you need to really grow up
right, because you lose respect
a little higher, the modesty becomes less.
So the because of the fact that also Allah salah, some detail, as
we said in the beginning, it has to be muster up to do it at that
level seldomly in a way that is measured.
See, generally the principle is is that if the Prophet salallahu is
prohibited for something, he is prohibited something do not stand
in urinate, do not stand and drink water, then he did it himself. It
means that that prohibition was not for huruma It wasn't for being
unmaking something unlawful and haram, it means that it had to be
mcru, tansy, he lightly mcru.
So it's not a sin as such. That's what it proves that when you see
that Rosa was prohibited from saying that he does it himself, it
means that the prohibition was to start with a light mcru McCrudden
Z.
For example, it's related from Abu yalla another Hadith scholar. Now
look at this, this person really had was bold, he really had this.
He must have been very bold, and probably the last one was probably
very just very relaxed with him.
abou yalla relates that a man they don't mention his name. He used to
come to the office sal Allahu Allah, he was Solomon gift, gift
him a jar of, of clarified butter, or honey.
So he used to go and buy it from someone else. And he used to come
and give a gift or a soda here, this jar jar of honey, jar of
butter, whatever. Then when the person would come to him to ask
for the money, he would bring him to Rasulullah sallallahu alayhi
wasallam. And he would say to us, Allah, Allah is and I'm paying him
that that's cheeky Magnus, pay him.
Now the Prophet sallallahu alayhi wa sallam. You see if when you
read the Hadith when you read the description and the interaction
and anything about sort of as a lawyer salon, you read it
objectively critically, whatever when you can't fault rasool Allah
saba lorrison You just can't fault him. And I'm not saying this just
as a Muslim. You cannot fault Rasulullah Salallahu Salam The
only thing you know if you could say anything is that he was overly
compassionate, overly merciful, but that's not a problem.
Do you see what I'm saying? If you want to look at the hadith of
Rasulullah, Salah all these Hadith that we've related and anything
else I mean, when you read this six books of Hadith and you've
been reading it, you cannot fault Rasulullah Rossum or anything he
did the most you could say is that he was overly compassionate,
overly merciful, willing to just give the other person overly
forgiving. Now is that a problem though? It's not a problem. It's
just not what we would normally do.
You know when you've got the story that was mentioned before June
marks today which is to go and pray on the Janaza prayer for the
arch Munna AFIC. Now, tell me who would go and do that. When you
know, he's caused you so much homies a month he's this he's that
is everything. But you go and you want to give him the benefit of
the doubt. He called himself a Muslim. So you want to go and make
his Janaza prayer.
That is an amazing level of forgiveness and pardon, clemency
forbearance, generosity of the heart. So if you can fault him for
anything, if that's even a foul, it's not a fault. That's That's
what I'm saying.
So same here.
So the Prophet sallallahu alayhi wa sallam would just smile and he
would tell him to be paid. Okay, pay him. In another version of
that narration. It says that whenever anybody that would come
to sell honey from the villages would come. This man would go and
buy one. Like take one on credit, and then come to Rasulullah
sallallahu Yasuda, lucha de Hadiya Turlock
This is a hadiya for you. He would say this is an idea for you.
And then when the person comes and asks him for his money, he would
bring the person to Rasulullah sallallahu alayhi wasallam
And he'd say, it had the Summon, give him the money, give him the
payment.
I think maybe this is where the folk AHA there's two types of idea
in the books of fiction. Now it makes a bit of sense here that
they say there's two types of IDEA gifts. One is an idea and, and a
What an idea behind every word, which means Hadiya that you
there's no payment for, and there's a hadith that you get a
payment for. So it starts off as a hadith, it becomes like a payment
for it. I give you something and they do this in India all the
time. They do this in third world countries all the time.
They'll give you something and then they'll charge you for it
afterwards. They'll sit you down, okay, take this, take this, take
this, they'll give you all of these things. And then after a
little child, we will we didn't know that, well, you ate it.
You know, you're not you're not my, you know, visits to my house.
It's not for free. It's a shop. That's what they do.
When wanted place, you have to be really careful with these things.
One place they were selling those coconuts, you know, those young
coconuts where they slashed the top off and you drink the coconut,
water, the juice from it. So he's saying
don't be Adobe Adobe agoraphobia which means to rupees two rupees,
two rupees, so mashallah you have four or five of them, and then he
charges you times nine. He said, No, Rubia Dorothea. No Rubia no
European nine rupees. Whereas two is nine though No, no Rubia door
Opia. So you definitely heard Autopia but now he's saying no
robia
and that is they work under pressure, and making a scene so
that you have to pay you get embarrassed in your pay, unless
you are as if you as vulgar.
I mean, that's another word you can use. The only way you can win
with him is if you become you know, as assertive and as vulgar
as the other person, otherwise you get embarrassed. So you have to be
very careful, be very careful. This happened to somebody I knew
notably adobea and then became from two to nine, which is a huge
way how much inflation is that? The next hadith is Hadith number
248 and a pseudonym Malik or the Allahu Anhu relates that another
Jhulan is Tamela rasool Allah He stammered rasool Allah He
sallallahu alayhi wa sallam, he came to the Prophet sallallahu
alayhi wasallam. And he asked,
now, this person was not very smart, he had a no aminal Bella,
very simple kind of minded person, right? Not kind of city savvy, was
a very simple kind of person. So he came in as sort of sort of La
SallAllahu Sallam Can you give me something I can go back home on
maybe his animal died or something? Can you give me a write
an animal camel or something?
So the Prophet sallallahu sallam said fine in the Jaime Luca Allah
wala dinarica.
I'm going to give you the offspring of a she camel.
I'm going to give you the child of a she camel, the offspring of a
cheat sheet. Wallet. Wallet means something that's born from
something right of Unaka of a sheet camera. So the prophecy
person didn't think oh, he's joking with me. He means this. He
just said straightaway
that oh, he's trying to give me a little one. How am I going to
write a little one? What am I going to do with the little one
he's not I'm not going to be able to get home. I need a one that I
can write on. So he thought he was trying to give him a baby camel.
So then he said, you're a solo llama Osnap B will be Willard in
Napa. What am I going to do with a camels child? A camels kid little
camel Faqad Rasulullah sallallahu alayhi salam wa jal 30 EABL Illa
nuke. So then he said to him, doesn't a camel give
birth to another camel? Like isn't every camel does the child have
another camel, even if it's old. This was to indicate to the person
you see maybe this person didn't always think enough, just did
things brashley irrationally, so he's probably trying to tell him
you should think before you say anything. So you kind of just gave
him a little test.
So it was like a little test to just wake him up a bit.
The next hadith is Hadith number 249
which is related from an asymptomatic or the Allahu Anhu.
Again, and he I guess he got to witness all of these interesting
scenes. So he relates all of these I mean nearly all of the Hadith
here from him except one robbery or the ALLAH. So he says
that there was a person that used to come from the villages, the
surrounding villages around Madina Munawwara used to come and do some
business in the city. Bring products from the village you know
these organic things or whatever you want to call it and sell it in
the city. His name was Zaha
za Elif Hora Zaha.
So
his name was Zaha ignore Haram al ashame that was his full name YBNL
Haram al Sharif.
He took part in the Battle of butter. So the both of us knew him
well, he used to come often. Whenever he would come, he would
bring gifts for Rasulullah Salah Simpson from the village. And, you
know, we don't have that concept here. They are no villages around
here and wherever you go, you get the same thing. Sainsbury's Tesco,
it's the same old stuff. You go to any place, I mean, you ask can you
is there's anything unique here? Nothing, it's all the same, you
get it everywhere the whole world is becoming like that nowadays. So
there's nothing unique anywhere. But in those days this was the
case, right? Maybe you still have this in other countries. You bring
something from the village to the city. I mean, in India, they would
bring what they call desi ghee, right? They see ghee, they bring
it from the village. You know, this is all nice stuff and things
like that, you know that this the pure clarified butter, the loads
of cholesterol inside, right. So, things like that, maybe some
fruits, things, these were the things that he would bring
vegetables specialty that grew in the village only, and that didn't
happen in Madina Munawwara so whenever he would come, he would
bring the he would bring things that were liked by the city
people, for Jehovah wouldn't be Salallahu, either or either in
your fridge. And the Prophet sallallahu Sallam would do
likewise, he would give him things from the city that were only
available there that were not found in the village. So he would
give him return. So you know, if you're getting gifts from people
than you give in return, this is what sort of loss or loss I'm
showing here. So he would give him city things to take back.
Whenever he would leave. That's what he would do. Things that the
people in the village like to get from the city. On one occasion,
the profit or loss I'm actually said in his hearin Berea tuna,
Zaheer is our village source is our source from the village that
he does things for us from the village when no one knew how the
rule and we are the city people for him. So we are the the source
from the city for him. This was
he had a lot of love for this Zaheer and that's why he mentioned
this he's our contact is our village contact and we're in city
contact and we're very close together.
When you say when I know and we are he's talking about his family,
the loop at Nobu, the house of Prophet and not just himself he's
not being arrogant saying we you know, it's just saying we only my
family, our family is like that.
So we get him things from the city and he gets us things from the
village.
This is obviously to to encourage that people give gifts to each
other and they reciprocate gives them not just not just take gifts.
So allah sallallahu alayhi wa sallam Makana rasool Allah is
Allah from you Hibou and so the alarm saying the prophesy Rossum
used to love him.
What kind of Rajon demon another point about him was that he was
not a very good looking man. He was an ugly man. That's what he
said he didn't look very good. He wasn't a very good looking person.
One day he was selling in the market. This is where he would
come from the village sell his wares in the market. Prophet
sallallahu alayhi wa salam atta, who Yeoman came to him one day,
what will you beat Oh, Mehta or who, while he was selling his
wares, he was selling on his stall in the market, whatever he was
doing Tadanobu. And the prices embraced him from the back. So he
grabbed him from the back with anonymously, Tadanobu he grabbed
him from the back, he embraced him mean healthy. And
so he put his hand under the arms under his arms.
And he grabbed him like that. And it says in some that possibly
closed his eyes as well, because he didn't want him to know who it
was. Or he just grabbed him like that. So he couldn't move. Like
I'm, you know, I'm attacking you or something like that, and just
held on to him.
For cada Madhava or sileni. He said, Who is this? Let me go.
Then he turned his head slightly, and he recognized that it was
Rasulullah sallallahu.
Now, that is really getting personal. You know, what is your
joke about that when you go and grab somebody like that? I mean,
you only do that to somebody who you really close with. Somebody
else would just turn around. And you know, you have to be really
careful on this one. But so have a look at the Prophet sallallahu
alayhi wa sallam, he's even doing that. It's amazing.
But he must have loved this man very much, and vice versa as well.
So
he's, first he didn't say anything, but when he noticed that
he's holding on to me, and I'm not able to do my selling. So then he
must have said, well, who's this? You know, let me go. Let me turn
that he recognizes Soula sallallahu alayhi wa salam.
And when he recognized them, for Geralyn, Wu Salallahu Alaihe
Salam, you're cool. When he recognized them, then the prophets
of Allah some started saying something more now. He started.
He made it out that he is the seller who's going to buy this
slave from me?
You know, in those days, they sold slaves, right? So he said
Who's gonna buy this slave from me? Uh, he knows that he's
understood who I am. He said who's gonna buy this slave from so he's
in the game as well now
Zaha so immediately is not offended or anything. Ya rasool
Allah even wala hit the Jitney Cassie then he said if that's the
case, you're going to find me to be
loss making. Nobody's going to pay you much for me.
You know this is Subhanallah he's like, you're not going to make
much out of me if you're going to try to sell me you're not going to
make anything. Gas it gas it means the opposite of profitable a loss
making a loss maker
for Karla Rasulullah sallallahu. Now that was enough, that was the
joke it was done now.
Sue la sala Loris and then said lurking named Allah He listed
because it by Allah subhanho wa Taala you are not a loser.
You may be saying this for the world because of whoever you think
you are and how you think you are but by Allah you are not like that
you are not at loss at all. Or he said under in the law he Hylian
you are very expensive and valuable according to Allah
subhanaw taala
so the joke was just a thought here. The joke was just an outward
play. The inside he wanted to show who this real man wasn't showing
affection. And that's why it's related by Hakima Timothy in his
Nevada will assume
this hadith is relating slightly differently. It mentions
the UNASUR, the Allah one relates to us that Rasul allah sallallahu
alayhi wa sallam was in Bucky the graveyard. There was a desert man
there are RV.
Who had a problem in the eyes, small eyes, very thin, very thin
thighs. And he had a he had some
ways to sell from the village.
Gibreel Ali Salam came to Rasulullah sallallahu alayhi wa
sallam, and he said your rasool Allah, this is ZXR him,
this is him. He loves Allah subhanahu wa to Allah and Allah
loves him.
So the reason Allah Allah and did this to him was to give him this
news according to this other narration. So then the prophets of
Allah someone close to him, and he said when that when he just says
he went close to him, and he said May yesterday min Nisa hearin who
will Baiser heard from me? And then he said Yeah, Rasul Allah,
you will find me a loser, meaning you will find me not profitable.
And then he said in the curricula he listed because he didn't, you
are not a loser according to Allah subhanaw taala.
And then he said to him, either Kadeem, tell Medina for unzila,
Allah Yahweh either Anna Beto to nuzzle to ALEC, whenever you come
to Medina, you stay at my place. And whenever I come outside into
the, into the bad idea, then I will stay at yours. You don't let
anybody just come in your house. And this shows that the person's
inside despite how bad he looks in this world, which is just a
temporary about his inside was beautiful. And that's where Allah
subhanaw taala as mentioned in a hadith, he doesn't look at your
forms, and your figure and your speech, but he looks at your heart
and your actions. Some of the things that we learn from this
hadith immediately, I mean, think about it, the Rosa Lawson went
into this place where this person was selling he had to be selling
in the market. Right? You have to be selling in the market. So it
means that the profits are lost and went there. It proves that
it's allowed to go into the market. Right? It's permissible
for needs not to roam around, says that the worst person is the one
who's the first person in the market and the last person out.
Go to the sales for the whole day go as soon as it comes in and stay
all day. Westfield lake shore what is it called?
Lakeside.
We didn't we didn't have these big places before I went to America.
They only came afterwards. They were none of these big shopping
centers here.
Our supermarkets were tiny. I went to America so there's big
Walmart's like wow.
Big electronic store bigger than any small Sainsbury's you've seen
here.
Fries is called massive electronics only
cheap, but no England is all like them.
So yes, even though agile escallonia Rahim Allah He writes
that from this, you understand that permis permissibility for a
reason to enter the market. To grab somebody from the back, hug
them from the back is also permissible.
To call a free person a slave is permissible as well. Why? Because
at the end of the day, he's a slave of Allah. That's what the
promise is a man who's going to buy the slave of me slave of
Allah, not a slave in the real sense. So the promises have never
told an untruth. He didn't make a free person a slave. This was a
free man, your slave
Allah I do not speak, except the truth is.
The other thing is that it's also permissible to what do you call
that when you call out in the market, three for a pound, for for
a pound who's gonna buy this? I guess it's permissible to do that.
As long as you're not, you have to be careful what you might start
dreaming about them.
It's also permissible from this as you understand, to praise your
praise your friend,
in affection to praise Your friend is permissible. You see, generally
you don't praise somebody in their face. Here the prophets Allah was
praising him.
He was praising him.
And
showing him under in the law he held that you are very expensive
according to Allah you know to say that you say to somebody in sha
Allah, you accepted according to Allah, we can only say in sha
Allah you accepted because we don't know that we don't know the
reality of anybody. So we can't say you're definitely going to
Jana. But we could say Inshallah, you know, you're going to Jana, we
can say these good things about each other, to accept the Hadiya
he used to accept the idea of this man. So it's permissible to accept
his idea even though it's coming from anywhere and then to give
back and for an superior person to for older, more, you know, an
elder kind of person to joke around and have this kind of
humor. And this kind of affectionate interaction with a
younger person is also permissible you find all of these benefits
from this is the process of never did that. How would we know
whether it's permissive? Whether you're doing something wrong or
not? It just don't take it to the extreme. And the final Hadith in
this chapter is Hadith number 250.
Which is related from Hassanal bacillary. He relates this hadith
is morsel, which means there's no Sahabi mentioned here. So hassled,
bacillary must have heard it from a Sahabi but he's relating it from
Rasul Allah he's writing as though he saw it so here's some of the
Allahu Anhu said at that I Jews in the BDS Allah Allahu Allah Salam
is old woman keen to the voice of Allah who
are Jews on
just for those who understand Arabic I Jews and means generally
it would you think that because he doesn't have a dad then I'd use it
we're talking about an old man. But no, an old man is normally
called a sheikh. Or Jews when is generally used for a woman and you
don't say I use that and that's considered very bad language to
use. I use a term they use a Jew Zun just this is just for those
who understand Arabic
or Jews came to the Rasul Osman old woman came to the Prophet
salallahu Salam.
Now, we're not sure who this woman was, but some scholars say that
this was his auntie Sufi, Binti Abdullah Moqtada
his father's sister,
the mother of Zubaydah, our spirit and his mother and the prophets
Allah isms aren't
even know how Sheila Escalon he has mentioned that she became
Muslim I mean, if it is Sofia, Sofia, the Allah Juana became
Muslim, and made hijra with her sons obey the Allah one.
They she she she was in the Battle of hunt duck, she killed her, one
of the who then and the Prophet salallahu Alaihe Salam also gave
her a part of the booty because she was like a fighter. She was
one of the warriors. She died in the life of Amara, the Allah one.
So that must have been
two or three years after sort of Lhasa Lawson passed away she died
after that.
She died in 20 of Hijiri so that must have been that that was 20
years 20 years after the Hijrah, which means
10 years afterwards her mom son passed away during that she was 73
years old. She was buried in the bucket. So whether it's her or
somebody else, she said Ya rasool Allah or the Allah and you kill a
needle Jana she came and made a daughter made the promise that la
semana requested make dua to Allah that Allah sends me to paradise
to ever do ever go and ask somebody for that do I mean we
tell them you know make dua for me you know this I become better and
become you know, this happens for me that have you ever gone to
someone and said Make dua to Allah sends me to paradise?
Yeah mashallah you're exceptional.
Mashallah, may Allah
okay. So, let's do that. Ask people to make dua that because if
you if you make dua, that Allah that Oh Allah, you know, make dua
that Allah is happy with me and he sends me the agenda, your whole
life will become conducive to it. So you'd rather ask for that than
to say, oh, you know, make me pious
it make you pay as you still got challenges but if you say give me
Jana, that Allah sends me an agenda, Hollis finish everything
of your dunya is done finished. They will be accordingly. So it's
clever. These people were clever. They knew what to ask. They had
basura
Subhanallah clever man. So ya rasool Allah pray that Allah
subhanaw taala enters me to paradise probably sounds in Yama.
Falon Oh, mother of so and so now. He didn't say oh mother
Have so and so full admin so and so the narrator has forgotten who,
which name she mentioned whether you mentioned the baby's name or
somebody else's name. Oh, mother of whoever he mentioned in Elgin
Natella that hoo ha Joon
old women will not enter paradise. I choose on natira
All women will not enter paradise.
She just turned around and started crying and walked away. You know
immediately. There's no chance she's, if it was the auntie
Rasulillah Salam, obviously you are you, you know it's your you
joke around with them anyway.
So, she she went and the Prophet sallallahu alayhi wa sallam said
quickly, be Ruha be Ruha Go and tell her go and inform her. That
under her
law that Hulu however he argues that she won't enter it when she
is old. Or she won't enter it as an old woman.
And then he read in Allah to Allah, you're cool and he said
Allah subhana wa Tada says, And he read the verse in sha one SHA
for Jana Hoon obika or Reuben at Rob.
He read this verse in and shut down in sha which is that we will
recreate them we will originate them, we will create them fresh, a
fresh, new new bodies.
Like what for Jalna Hoonah and we will make them up Cara virgins. So
young virgins, rural urban Utsava very loving. And what's the other
word?
Now that's the US have Idi Amin afterwards, but rural urban
Utsava. What that means is urban means very loving, very
affectionate, very loving. And, uh, Turabian means totally
balanced in the perfect age. And it says that the best age the most
potent best
age for a woman is when she is 33 years old.
This is a commando us nanny Nisa duniya.
This is the most complete age of the women of the world.
33 document that's what they will be in paradise, and Virgin.
Why did the Prophet sallallahu Sallam then
say, I choose the oneness, a middle aged women won't enter
paradise? Well, because of who he was talking to. She was an older
woman. So that's why he said that, which means that and then he read
this verse, which is to prove that, regardless of where you die,
this is how old you will be. Even if you try middle age old age,
very old age, you will all become very young in paradise. That's how
you can benefit from it. So you'll all be the same.
And then so that's the end of that's the end of the Hadith.
There's a few other narrations that have been mentioned with
regards to the geography mantra. He hasn't mentioned. It's
well, firstly, in terms of Jana, so the men don't leave, feel left
out. The commentator says if that is describing the women, then you
should be able to make the parallel for the men as well. So
don't feel left out.
Just because women if there's going to be no old women, they're
all going to become young virgin that you think the men are going
to just be old senile in paradise? No, and it's going to be the same.
So he's just talking about the women and includes the men as
well. It's also related that when people are in Jannah, they will be
Judo more than bieden Geodon macaroon, they will be hairless in
the places that you normally have to remove the hair in this world
as Muslims are commanded to do. And
so they'll be abroad No, no facial hair. No facial hair.
Very bright.
They will have natural natural makeup on like not pluster Right
as some people do. Just normal decent natural beautiful makeup,
natural hair, the eyes macaroon. 33 years of age, just like the
form of Adam alayhis salaam, 70 feet tall, sorry, 70 cubits tall,
which is about 30 meters or so 30 to 35 meters. And based on that
seven cubits wide across, now that's proportionate, so don't
worry about it. I mean, your fat is proportional, that's about
three, three to three and a half meters across. If you're that
tall, you better be like that. Always. You're gonna be thin and
skinny. It's not a palm tree.
We're in a tea jam and they will have crowns on their heads. were
in denial look, look at minha lotto de uma banal machete will
Muslim and the smallest of the pearls on the smallest of the
ornaments on the smallest of the stones.
On the wouldn't be able to illuminate between the East and
the West. We were you torajan. And now for the men particularly where
your thorough Judo Minho mineral Quwata video mill, why the abdomen
severe enough income and for a man, every man among them, they
will be given the strength. In one day everyday you will have 100
tablets. No one the strength in this world you have to take
tablets, right? But there it's you will have the strength every day,
superior to 70 Men of yours in this world.
Right so 70 times the strength. Another Hadith that's related from
ignobly Hatem and others from Abdullah Hypno Sam Alfieri that
a woman know a woman asked him about something about her husband
or something so wrong as Allah some said to her
a hula the behind me by off is he the one who's got some whiteness
in his eyes. So she must have been asking about a husband. So he said
is that the one the one who's got some whiteness in his eyes? Well,
obviously everybody has whiteness in their eyes. So that was another
just a bit of a joke with her.
Well Lahore animal about the authenticity of it IGNOU called
the Al has related this in the Shiva in his biography of
Rasulullah sallallahu alayhi wa sallam
the, the Prophet salallahu Alaihe Salam once sprinkled water onto
the face of almost Solomon's daughter, his wife's daughter from
before. And it says that you the youthful shine on her face never
left her. Even when she was old, she still looked at youthful
shine, personalize more than that.
Anyway, there's a number of others other generations as well. But
these are the most famous ones that have been related. May Allah
subhanho wa Taala give us a balance in our behavior. And when
we speak to others and Allah give us wisdom in doing the right
things at the right times, and doing things according to the
demands of the times may Allah give us penetrating wisdom that
allows us to go through this life in that way, where we act as a
source of blessing for people. May Allah subhanaw taala make us a
source of blessing for people. That is extremely important. May
Allah accept our doors, Allah Amanda Salamanca Salam tomorrow
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