Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Food Dishes of the Prophet () Part 31
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayyidina
Muhammad even wider the he was to be about a cosa limita Sleeman
cathedra on Ilario Mateen. Marburg we have the last few Hadith to
cover of this chapter. This has been one of the longest chapters
about eating about the word Rasulullah sallallahu alayhi wa
sallam eight. So we'll just read the final Hadith first and then
inshallah we'll
look at the meaning
Bismillah R Rahman Rahim. Orville is now the matassa Romina Ilima
method maybe you call ahead Dr. Hussain. Oh no Mohammed
anniversary you call I had to settle for the liveness today man
I gotta had the dinner for either molar or Obaidullah hidden Yachty
Give me your offering molar rasool Allah is Allah Allah Allah He was
a llama call had done your way to Allah ignore it. You know I
enjoyed the tea Salma and the hassle of naughty word not
bursting open the jar. I didn't tell her for God hula is scenario
Ilana Tara Marie macaroni, rasool Allah sallallahu alayhi wa sallam
where you have seen the call of the guna Yala dish the Helio for
Karla Bella is Mary Helena called have a comment for the shaman
shading for Tarhana to magenta to Vicodin in Warsaw but are they he
show you means 18 waddock Cotton fulfil our da vida for karamba to
La him for call me Marconi or tube Rasool allah sallallahu alayhi wa
salam, where you have seen UCLA who
will be he got ahead of ALA kala had the deniable arm of the
quarter had the thinner Sophia and warrantless for the mucosa Nubian
liners a year and jurby Didn't you Abdullah here are the Allah
anakata and in New York or LA Allahu alayhi wa sallam Freeman
Zelena further Barnala who shirt and for coral Anca unknown anymore
unknown or Ebola feel Hadith earpiece surgeon? We call her
there's gonna be Amara kala had dinner Sophia Nakata had this in
abdulai Mohammedan yaki knows me our job in Ankara Sofia and what
had to know Mohammed didn't get the yarn Jebin call it a holiday
Rasulullah sallallahu alayhi wa sallam what in America HuFa
Hodeida in Marathi Milan sorry for the bad lotion for akademin haha
to be painted in Monroe Tobin for akademin Hawthorn matawa he was
Ultimen sarafa to be ruler to Mina Rhoda Leticia de for ACARA masala
last Ravana Miata what
were we call her had that in an ibis? With no more Hamilton who
had this in a Unison no harmony called I had doesn't have today
who knows? Rhema and Arthur might have Nagura Hamilton Jacobi
Jacobian unknown Millman did he call it the hedonic Rasulullah
sallallahu alayhi wa sallam Omar Why didn't you and well in other
words, the more Lockitron call for Charleswood Eliza Lola who it was
him yet could Wiley Wiley Umar who had good avacado Serializable
Allah who are using the ID and Maria ID for indica nappy nappy
one called * ID you and one of us Allah Allah who have a
jealous already you want to use Allah who is MIA Kuru call it for
Jarl Tula. homesale kombucha urine for condom use Allah Allah who are
definitely are the minha the US I mean, for us him for him to her
that oh fuck Good luck. Wherever he called. I had this and Mr.
Moody. Haleakala had this an ambition to study and Sofia and
authorea Anton Hattab near here and I should have been told her
Ganesha don't mean what you know the Allah wanna call it God and
abuse Allah Allah who sent me a teeny for your cooler in the
cavada for a cooler for your cooler in Esau Amon call it for
attorney Yeoman vocal Dr. Rasool Allah in the Atlanta Hadiya call
the woman here called to hasten call
in the US bar to saw a man called them
over he called her with an arm to liven up the ramen caller had with
an hour and a half Sydney I think God had done a B and Muhammad
maybe Your Highness limini is either maybe omit an hour and use
of a Magdala Hey, Mr. Rahman Khan rate Salallahu Alaihe salam ala
kisser Ottoman Hamza che, but while there are they had dumbleton
Wakanda de da de Akella what we call this an Abdullah Abdul Rahman
kala had this unnecessary Raman arburg near me on her maiden name
of the Allah Juan Juan rasool Allah Azza Larsson, makalah Kenya
Djibouti, your Djibouti, your Djibouti throughflow cod Abdullah
anima, Baca Yamuna. In these final hadith of this chapter, we will be
learning about a number of other foods that Rasulullah sallallahu
alayhi wasallam also ate, which goes to show the variety,
the small variety that you will see, I mean, there's a bit of
variety, as you'll see in sha Allah. So the next Hadith we're
going to be looking at, after the previous Hadith that we covered,
which is about showing a comparison between actual or the
Allahu anha over other women by saying that she was like Fareed,
which was that mixture of broken bread in pieces into some leftover
broth and mixed up whether that's with some, whether it's with the
meat or without the meat, so that's kind of like this residual
mixture dish that you make. So it's saying that that was better
than other foods or just the way it is better than other foods,
which meant that it's not necessarily the most superior food
out there, but it is
better than many, many foods in that sense. The next Hadith 185 is
about
it's more about cheese. Now when we say cheese
Is don't think of craft slices. Right? The smelly stuff, right or
cheddar for that matter. Cheese comes in a huge amount of variety.
And you get this really simple white cheese that doesn't taste
anything like
cheddar cheese, for example, cheddar cheese is just what we see
a cheddar and mozzarella is what people mostly see around because
of the pizza, and what's available around us. But if you understand
cheese, there's a lot more beyond that. And there's a whole world of
cheeses. And in the Middle East, even in Syria, I know the place
where you used to go, we used to see a number of different cheeses
that are found floating in water just pieces of curdled milk in a
sense, that are different, they're all different.
Sometimes they have some Blackseed added or some something else added
inane water, some are very very salty for preservation. So you
have to bring it home and you have to kind of de salt it the salt,
you know, desalinated as such and it's just like, it almost seems
like paneer or soya that the way it looks. So you get these various
different types of cheese. When when you hear cheese here do not
do not think of the yellow stuff that you find on top of pizzas, or
that you put in your bread and you know you're great at home put in
your bread or slices or something like that, because it does that's
not necessarily what it is. The Middle Eastern cheeses normally
white, just pure, simple, straightforward, white curdled
kind of milk cheese. Separation of the way from from from the,
the way from the what's the other part called the curds of the of
the milk. So anyway,
don't just just don't think that it's that it's the normal cheese
that we may be seeing more often than others. So in this hadith,
it's related from Abu Huraira the Allahu Anhu says and the Hora
Rasool allah sallallahu alayhi wa sallam Dawa I mean 30 upington
He saw Rasulullah sallallahu alayhi wa sallam making wudu after
consuming this particular type of cheese.
It's essentially just a big piece of cheese a block, right that he
ate from and he didn't make will do. This particular cheese is
curdled by boiling it. So it's what it's milk that is that is
made to curdle after boiling and boiling and boiling it. When you
get to that level. You know, nowadays, this thing we call
rasmalai. Right? That is essentially made of curdled milk
as well a lot of these things are made of that you just boil the
middle toilet toilet toilet, you have to keep stirring it. And
eventually when it comes to the boil, you put some
separator in there something acidic, right? And it separates
everything. So then you essentially separate the way from
the Kurds. Now, the Kurds become cheese and the way it can also
become a cheese. In Norway, for example. The way is then taken and
boiled with some mixture, and it becomes what they call the
Norwegian brown cheese. It's actually sweet, because there's a
lot of sugar in the content from the natural naturally occurring
sugars of milk. So that's what the way, but normally you throw it
away away because that's water. Normally it's like a liquid and
the white stuff that's taken together, put it in a cloth or
something and you
take out all the water. And that's when you get that and that's a
form of cheese as well. And they do various different things with
it. And there's various different processes, there's a huge amount
of cheeses that you can make. Some people even leave cheese for
months on end until it becomes actually there's a certain worm
that gets that when you leave it for so long. There's a certain
worm or something that comes into there somehow. I don't know how
they wait for that and then they eat it with that some insect or
something. I don't know what exactly it is. So there's weird
things that go on with cheese around the world. Right It's like
one of those things where
some they do some really weird stuff, which is the blue cheese
Fung it's fungus. It smells like it as well. Tastes like it as
well, but people can eat it. It's a delicacy Subhanallah I wouldn't
expect that to happen in Arabia. Right? So again, whatever cheeses
you're used to there is a big variety, all the way from that
which looks like milk and solid cream to the really pungent and
fungal stuff. So
this was essentially a kit to atone Alima to middle market, it's
just a big piece of cheese that's normally made by boiling the water
now, Abu Huraira the Allahu Anhu is not mentioned in this hadith to
mention what Rasulullah sallallahu ate his whole purpose from this is
to show that Rasul allah sallallahu alayhi wa sallam did
wudu after eating something that was cooked on
higher
because there was an opinion a historical opinion as learned from
certain ahaadeeth that you have to do will do if you eat anything
cooked by fire breaks you will do but that was that is no longer
that opinion anymore it was abrogated during the time of
Rasulullah sallallahu some it may have been the case in the
beginning so that's what we hear from So Imam tell me the brings
this hadith in here to show that if the Prophet sallallahu Sallam
is being reported here by Abu Huraira or the Allah want to eat
sorry to have made will do after this cheesy means he must have
eaten cheese. So eating that kind of cheese then becomes one of the
foods that are sort of last alasa ate a sunnah in that sense.
However, this has been canceled clearly by another very
straightforward Hadith in in which it mentions
Jabra the Allahu Anhu relates that Ghana Ural Amerindians,
Rasulullah, sallAllahu, some Terkel, who do even mama Staton
now it's a Sahadi. from Jabra, that the final state on this
issue. The final conclusion on this issue is that we're sort of
allah sallallahu Sallam did not redo his wudu after eating things
that were baked on are made by through fire. So that was
initially something but later it was abrogated, and then it was no
longer necessary. That's why now I mean, most of our foods are cooked
anyway. We don't have to worry about who and it's not the case.
Then that was another Hadith that abrogates this one, but then in
this particular one from Abu Huraira, the Allah He mentioned
this, and then he mentioned something else which shows that it
did become canceled even according to this Hadith from Mara who
occur.
Mean Kathy fisherton masala, wala Mia tama, then Abu Huraira, the
Allahu Anhu says that he saw him eating from the shoulder of a
goat. Right? So meat, essentially, that must have been cooked,
because meat was always cooked to eat it, you know? And what am
Yatta What the He didn't make will do. So even according to this
narration. Now, you understand the initially he did but later he
didn't, then the question arises is that is that when he made will
do the first time round? That was just a boo Herrera, the Allah has
observation that he did will do. And he thought he did it because
of eating the cheese, which was made on fire. But now we
understand, or we could say that he didn't necessarily do will do
for that reason he just did will do for whatever reason it was
to either refreshes will do for whatever purpose it was. So it
doesn't have to be linked to this anyway. So it's not. Now you can
understand from this. Right, you can understand from this, how
difficult it is to extract rulings, because you're never 100%
sure that that's exactly what was meant. That is why there is so
much love and differences between the mother herb, it's as simple as
that. You just have to look at one complicated Hadith and people will
understand, you know, there's people who go around saying, Why
is there a difference of opinion? Why can't we just have one
opinion? Well, it'd be very difficult. And the thing is that
this is God ordained to have these differences of opinion, there's a
sense of mercy in that as well. Right? It's not our topic, so I'm
not going to go into in depth. But if Allah subhanaw taala didn't
want it that day, that way, and the prophets, Allah wanted it very
clear cut, it could have made things very clear cut. But this is
the way it is. And you know, it's kind of interesting. It gives you
more to study more to look, you know, you appreciated a bit more
because you kind of look and you get to it after some HDR then
after some work, otherwise, if everything was just very
straightforward, I don't know, it might have been a bit boring.
Wallah who Ireland anyway. So that that's essentially what this
hadith is about. So
why the prophets Allah made will do the first time around? Was it
because of eating something from fire? Possibly, because there are
some other Hadith that speak about that or was it just, he just
wanted to. The other thing that is to be understood here is it
doesn't mention that he ate it with bread. And this whole chapter
is about things that you can eat with bread. So he may have eaten
meat just on its own and the cheese just on its own. But
although it doesn't clearly say that he ate any of this with
bread, it's assumed that these things are normally normally eaten
with bread. So that's why he mentioned it here. The next hadith
is related from an IP nomadic or the hola Juan, he's quite a
prolific real Narrator When it comes to food because he was
always with Rasulullah sallallahu Sallam and he witnessed all of
this so he would relate this on different occasions. He says
Hadith 186 is one I will um Rasulullah sallallahu alayhi wa
salam ala Sufi Yetta betta marine was a weeping anybody getting
married soon or somebody the children or somebody getting
married. This is what I sort of lost Alesund did once after he
married Sofia bindi hurry, are the Allahu anha after she became
Muslim, she was the daughter of the Jewish leader that was
called during Faber,
the walima that Rasulullah sallallahu alayhi wa sallam
offered at that time, simply what he did was some chedule some
dates, once a week,
which is a very interesting, very simple, it's essentially some
some, something made out of a dough. The dough of wheat or
barley
that is then mixed, is essentially just made out of wheat or barley
that is roasted. And that was in some dates and some of that some
dried stuff.
Something like that. So you know, people, they think a walima has to
be a certain way, so then they delay it because people aren't
going to be there and so on, you know, oh, my so and so won't be
there because he's going out to this to another. So can I have my
worry my after three weeks after a month, whatever has to be done to
be considered a walima. In within three days. What do you mean
essentially, is a sign of gratitude for being married and
for Allah subhanaw taala, giving that blessing that you are married
now, the marriage has been consummated. So now, the husband,
it's his responsibility to give, people make it very complicated,
where if they don't have enough or whatever, then they say the wife's
family will also chip in and they'll do it together. That's
really messed up. The wife's family doesn't have any
responsibility to feed anybody. It's the husband, who is mashallah
for the benefit that he's receiving that Allah has given him
this benefit, he should be giving the walima this food that we have
the when the women's side give, it's fine. It's not a bit or
anything like that, but it's not necessary. So if you want to
scatter you know, if you want to like leave it out, you can, but
you'd be condemned by the community of being stingy. But
what I'm saying is that if you want to give a walima and you
can't give a big one then
to fulfill the some soon if you have to delay it to fulfill the
sooner just give something basic call a few friends around, give
them some cheap money, some tea and some biscuits, simple walima
done in Give tea in walima doesn't have to be food. When Lucara salsa
he gave some dates, and he gave this a week this mixture of body
or
roasted barley or wheat, that was it.
There's another Hadith which mentions that what was given hola
Manny, hubby hasten haste, which is a food that's made of date,
cheese, and ghee, clarified butter. And instead of if you
don't have cheese, that particular type of cheese, remember not we're
not talking about cheddar cheese here, right? This is the normal
white kind of cheese. If you don't have that, you could add some
flour instead. So some dates, try it you know, try it. I mean the
women who are listening as well try this make some of this stuff,
some ghee, some dates, and some of this cheese or otherwise, use some
flour. Just mix it together, make something and you'll see what it
is.
Try it out.
See just mix it together probably make it in small bowls or whatever
and give them out has finished date sweets. You can buy this
stuff called Marmol, which is made up dates and like a dog around it.
So that was it. That's what you call that that was the Williamite
he gave so there's two opinions as to exactly what was given. First
one says dates and this kind of
wheat or barley and the other one says that it was actually mixed
together so it could have been both of them could have been
possible. The next hadith is number 187. So we've just learned
that he ate cheese a particular type of cheese. We also learned
that he ate this mixture rasool Allah Allah made this mixture of
cheese and dates and
what else
some wheat or barley. So these are the different foods. The next
hadith is related from for the Lughnasadh a man who says that fat
head, who was the fried slave of obaidul live normally be Rafi
who used to be rough, it was the freed slave of Rasulullah
sallallahu alayhi wa sallam, or Buster the Allahu Anhu used to
have a slave. He gave me two Rasulullah sallallahu alayhi wa
sallam. Well then this was when I busted and had not become a Muslim
yet. Then when I busted young became Muslim. And the professor
hasn't heard about it. He freed this slave who had our busing had
given him in happiness for the fact that our buses had declared
his Islam. Anyway, he says that obey the law ignore it relates
from his grandmother whose name was Selma, when he was Selma. She
was the husband, the wife of abou Rafi, and she was the wetness of
the one who nursed who breastfed Ibrahim, the son of Rasulullah
Salallahu Alaihe Salam in his younger days. So she relates that
has
ignore it or the hola Juan Huseynov the along the famous
Hasson ignore Abbas or the Allahu Han and Abdullah Hypno. Jaffa ibn
Abi Talib, or the Allah one. So these are
cousins.
Right? Because the grandson of Rasulullah sallallahu alayhi
salam, then if no Ibis was his
cousin,
I busted the alarm son so he's his cousin are bustling with his
uncle. So his cousin his grandson, and oh, Abdullah had been a Jaffa
who's another like a cousin, because it are the ones brother
is, well, actually that one's like a nephew. I can nephew because
Jaffa is his cousin brother. So his son, they came to now look at
this. This is really, really interesting. They came to Selma
with the Allahu anha
to visit her because she was quite old. And she'd been very close to
the family. She had fed the son of Rasulullah sallallahu Ibrahim,
and they said to her, it's not Ilana turnamen make some food for
us. They requested to make someone what kind of food mimma Girnar
your Ajiboye Rasool allah sallallahu alayhi wa sallam,
something that Rasul Allah salah, some like to eat something a
prophet Allah some preferred because something that Rasul Allah
Allah isn't like to eat
what you have seen UCLA, and which used to enjoy eating something he
preferred something he enjoyed eating.
That meant whatever he found to be tasty food as opposed to something
he ate a lot. Just like whatever you consider tasty. Now look at
what she responds, she says, You're gonna hear oh, my son
latesh The helium. You won't like it today. It's not something that
you guys would like to eat today. Times have changed.
It was probably so simple that you guys won't enjoy it today. Like
dish that he alone today you guys won't enjoy it. But they insisted
they said Bella, it's not Ilana No, no you must you must make it
for us. That gives us an understanding that you know people
who say that people who follow who tried to emulate Rasulullah
sallallahu I mean things which are not watchable followed or anything
like that, which are just purely customary things. What are Sula
Salah is eight was a customary thing is not necessary for us to
eat that same thing. There are parameters of what is halal and
what is haram. So we must eat what is halal and there's a big variety
of that. But the fact is that these are three great Sahaba
Hassan are the Allahu and Abdullah he knew Jaffa and Abdullah Hypno
Abbas or the Allah and they're going and say no no we want you to
make that food for us so that this goes to show that it's a sunnah to
do that to find out what Rasulullah saw some did in terms
of customary things and do it yourself as well.
So then she said fine, so she got up she now listen to this she took
some some barley
right she took some body she ground it so you didn't buy you
didn't have grown barley indoors you had to grind it yourself right
so she grounded then she made it obviously into a kind of a flower
then she put it into a fixture that into a pot was sub but it has
che che Amin zaten put some oil over it right some olive oil or
other oil over it and now wait for this what that cartel fulfill
and she ground some chili Subhanallah There you go. Those
who like chili foods you've got your delille now right she ground
some chili and you know the commentator the way he describes
Phil Phil have been Hindi you and Mark have been Hindi Yun maruf a
well known Indian seed or you know substance. Now that must have been
that may have been Allahu Allah it seems like it was dry chili unless
they're referring to pepper. All right, because this thing
happened. Haben means that like a seed, chilies a like a vegetable,
and they're not a seed unless she's talking about seeds of the
chili but it might have been pepper Allahu Allah. So something
like that anyway, either way, what our bill most of what our bill,
though our bill is masala spices. So she put some spices in there.
Maybe she may. I mean, if she was literal, and very pedantic then
this was exactly what Rasulullah sallallahu some had. There were
some spices in there unless she just made it spiced up for them.
But I would doubt it. They wanted it the way rasool Allah Allah
wanted so you'd expect that that's what she made. So what available?
And normally, the commentator here not it's not in the Hadith, but
the commentator he describes the web and he says, These are
normally these hot spices that you Tabby hominid hints that are
brought from India. So it looks like the one of the spice trade is
all from India, it seems. And it's normally mixed a mixture of coos
Bara Zen Jabil and Cameroon. Right Zen Jabil is
A ginger
I remember when you're studying in Syria we went to look for ginger
there was no fresh ginger anywhere like wow finally we found one shop
that sold dried ginger right so it was enjoyable ginger some Cameroon
Cameroon is
already collect coriander I think coriander and because Bara
is parsley
or something so it's these three basic spices
and they broken up ground and put together so these are a few things
to spice the food up with
for karamba to La him so when she made that then she put it in front
of them
so what was it again?
It was some flour some body that was mixed with some masala and
some peppers some something hot and she gave it to them for quite
a while that mean makan here juvenilia Salah lorrison Will your
house you know UCLA This is of those things which also will also
allow some like to eat and he preferred this this type of food.
So that's it. That's that's the Hadith Hypno Hijra La Scala near
the Allahu Anhu he says
that the prophets of Allah have some also ate silk,
silicone, which means chard.
chard is a leafy green vegetable that's normally used in
Mediterranean cuisines, some like lettuce, but small pieces, right?
And the leaves are normally greens green, the stalks are normally
variety in color, but it's very nutritious. And it's supposed to
be one of the most healthiest vegetables out there is called
chard.
I, in order to it's called to Condor.
So if anybody wants to go and look for this, I'm sure we will find a
condor. Right. And chart and you can I'm sure you can buy this
stuff. So this was mixed with shot here with with body chart mixed
with body. So he ate that. That's another thing he ate, and he ate
another thing which they call a zero. This was a mixture of flour
with some fat. So they ate that as well. Some say that it's actually
meat that's cut into very small pieces, then you put lots of water
over it. And when it becomes totally when it becomes made, then
you put some flour over it after that, right the next hadith is 188
which is related from
Jabara the Allah Juan, jabbering Abdullah, or the Allah one he was
very much beloved by Rasulullah sallallahu alayhi wasallam
he was one who, whose, whose father had passed away and he had
to do a lot of work of the house and salsa loss, I'm used to like
really was very fond of him and used to help him out. And he used
to really like him a lot. So he says, a ton and abuse of Allah,
why do some few men Zelena for the bandana who shot and Priscilla son
came to visit us in our home. So we sacrificed a goat for him for
colloca and Muhammad Ali, more unknown or Hebrew lamb. Now the
prophets, Allah loves them, he made a remark then he said that,
oh, it's as though you, they they know, as though they know that we
love meat. So that's why they've done so. So he kind of made this
expression to them, to make them feel a bit better to sympathize
with them appreciate what they've what they have. This is not to say
that he loved his meat. And that's where he's expressing that it was
just to clarify to them.
And that's a good idea to do that sometimes that Oh, I really like
this food because then your hosts will really appreciate it. And the
whole point of that is to create a good relationship not to eat their
food only. It's to create that good relationship. So this is one
way of doing so. The Prophet sallallahu alayhi wa sallam had
that balance, he was meat and he expressed his that all Subhanallah
he they they knew what we liked, so they cooked it, right. So what
you understand from this is that the host should try to make what
the guest would like, not just make whatever they think is good.
And whether they people like it or not. No, they would, they should
try to understand what people like and cook that for them. Because
the whole purpose is to make them happy by doing so. So you
understand from here, we have this exchange that Rasulullah
sallallahu Sallam had with his host. That is that is understood
from here. And sometimes it's fine for the guests to actually
mention. Oh, you know, last time you guys cook this, it was really
nice. It's fine to do that, to mention what it is. It's that what
they like and what they prefer, it's fine. As long as people as
long as they won't be offended. It's also possible that he may
have just been praising the meat anyway in general, but this is
what the different orlimar have mentioned.
Anyway, this seems to be the story related, you know, when they were
the Prophet sallallahu alayhi wasallam they were digging the
trench. So they hadn't had food for a number of days proper
Food and practice allows him to stones tied to his stomach to stop
the pangs of hunger. Jabara the Allahu Anhu realized this and he
talked to his mother, and she says, You gon call us all Allah
allows him to eat. So he came and whispered in the ear of Rasulullah
sallallahu Sallam that my mom's calling you to eat. So it was
supposed to be a private doubt, a private invitation for him. That
is just for you, because they didn't have much food. So he said
that, and what the professor Lawson did, he turned around, and
he makes an announcement to the whole army that come on, we've got
an invitation to go and eat and Jabra, the alarm now is, doesn't
know where to go what to do with this. So they went and Subhan
Allah, his mother,
the Prophet, sallAllahu alayhi wa sallam, he put some of his saliva
into the food, and the whole army ate. And when they left, the pot
was as it was, and the bread was, as it was, essentially. Now
Rasulullah has obviously imagined it, he's been told, he's
whispered, he's been, you know, told, in a very discreet way. He
obviously knows what's going on. But he invites everybody he must
have had that year clean from Allah subhanaw taala. But look at
the way it happens. If he wanted the food could have appeared in
front of them on Golden tablets on Golden tables, but no, it happens
in particular ways. And at particular times only. It was a
clear miracle. The whole army ate from it. I mean, you don't need
any more evidence than that. So that that is the Imam Timothy says
fulfill Hadith it is certain that this hadith has a long story
attached to it. But
he doesn't mention the whole story because the whole purpose of it is
just to show what food or sort of loss or loss of aid. So here, it's
just to show that they sacrifice the goat for him. So that shows
that he ate goat meat. The next hadith is 195. In that one, again,
it's related from Mohammed Abdullah Hakim who says that he
heard Jabra, the Allahu Anhu saying and there's a there's two
there's two chains that Imam erases from Sophia who says
Muhammad and mancha from Java. So Java, the Alonso has mentioned
this to to at least two narrators that college Rasulullah sallallahu
are used in America for the Hodeida Emirati middle and sore
further Bahat LA who Sheraton for Akela minha wanted to be a painter
in main route of robbing a Colombian Houthi Matata allegory
was Salah from on sarafa to be be ruler tin, mean ruler, the ruler,
that ruler, the t shirt, and then he ate from that. So he's saying
that Jabba the Allahu Anhu related to us that the Prophet sallallahu
alayhi wa salam once went out, I was with him, he says, and we went
to visit a woman, an unsightly woman.
And she had all of her her limbs and everybody with her. So she
sacrificed a goat and the prophets of Allah some aid from this goat.
Then after eating from the meat, after eating from the meat,
she brought this plate a platter of, of dates, fresh dates wrote
up. So probably the lesson eight from that as well. So in this
case, you know, when you keep asking was the sweet dish first or
was it afterwards, in this hadith it was served afterwards. But if
you remember the other Hadees right at the beginning of the
chapter where Rosa Lawson and Abu Bakr Siddiq or Dylan suddenly
appears on water, the alarm suddenly appears, what's happened?
Are we very hungry? Omar says very hungry. So they went to one of the
Saudis house, he wasn't there. So he first gave them some dates to
eat. Then he did the sacrifice of the animal then he made the meat
for them. So in that case, the sweet came first in this it came
afterwards. So there is no before or after, as such, because
normally there would just be one thing. This was an exception. So
then she brought this platter of dates, fresh dates, he ate from
their thumb that he made will do for the horror. So it was the
horror. It was lunchtime. He made with Ruffalo, he preyed on someone
suffer. Then he finished his solid moved away from that place. Then
she brought the leftover of the goat of the goat meat that she had
cooked whatever is leftover in the box. She brought that back after
after. All right, so another measureless this one, he was
really relaxed, it seems he ate, he ate and pretzel her. Then she
brought the food again, the leftover of the food.
And for occular fee, he ate from that as well. Which is a delete
that there is nothing wrong with eating again, once you've eaten
already, even if the time hasn't been very extended. But or even if
the first food hasn't been digested yet, but none of this
proves that it was the way we would have thought it was
because when we have food mashallah we stuff our stomach the
first time round, that we can't even eat anything more. But if you
just eat a bit, because if the whole idea was
To eat 1/3 of a stomach, that's it, then you can easily eat some
more afterwards if you wanted to. So there's no proof that he ate a
lot the first time around sallallahu alayhi wa sallam, he
took a bit, then there was some left, he ate again. So there's
nothing wrong with that. Then he performed Assad, and this time he
didn't make wudu. He performed ourselves and this time he didn't
refresh his will do so the first time he may have done it for
Istanbul just as being a monster hub. And the second time he is to
show that you don't have to do will do before each salad is to
show that the next hadith is 191 which is related from a more
mundane. His name was Salma. Binti case. She is a different one. She
it says that it is said that she was one of the maternal aunts of
Rasulullah sallallahu alayhi wa sallam, right so she's a different
Selma from the one we read before.
She says that the Allah Allah rasool Allah He sallallahu alayhi
wa sallam Omar who are the Yun
rasool Allah Allah some came to visit me earlier the Allahu Anhu
was with him while they were alone. The word unjam Odelia team
that is we we had these What do you call them? Bunches of dates
hanging, right you know, that was a way of saying just hung them
from the ceiling. fresh dates hanging from the ceilings. I let
the Lysa blossom yet Kulu so prophets, Allah Allah Salam began
to eat from those dates standing up. It doesn't mention that in the
Hadith, but a commenter says that this must have been standing up
because they were hung from the top. So those kinds of basic
fruits small kind of little snack kind of thing can be eaten
standing up, right which is understood anyway. Proper meal you
have to sit and respectfully that but this can take a date or
something and eat standing up. While you call it religion. I was
also eating from it for call Rasulullah sallallahu I use an
ummah. That's what Allah Azza wa sallam said Stop, stop Ya Ali for
Inaka Na Na P Hoon. Right, because you have just recovered from your
illness. I deal with the owner had been ill and now he just recovered
so he was just kind of coming out of his illness and both of us and
said you stop you don't need any more of this. Right because of
this saying that it's probably not healthy for you to eat. So for
jealous or Aliya and so I didn't ever sat down so this proves that
they were standing up so he sat down he goes okay, when Wu
SallAllahu Samia Kudo and personal carried on eating call that
fragile to let him still open. So I made some silk for them this is
that Condor stuff that charred that leafy vegetables so I made
some of that for them. We'll share Iran and some some body so a
cooked for them essentially some barley maybe some bread from that
barley and some of these cucumbers of this vegetable for calling
Nabil sal Allahu Allah Samia ie minha for us if you can eat some
of this, eat some of this, this vegetable and this body fat in the
habit Oh, fuck luck, because this is more appropriate for you this
is more beneficial for you.
And this type of food barley with this particular vegetable, it's as
I mentioned, from my research that I did undischarged one of the
healthiest vegetables out there, because it has one of these things
in there. So that is very beneficial. For such a thing.
Water of body is supposed to be barley water is supposed to be
really beneficial as well. That's what you can actually buy, you
know barley, water, orange, barley, water, lemon, body water,
whatever it is. It's supposed to be very good to recover recovery
and such. As opposed to dates itself date is very hot. I think
barley is very cold. barley water is very cold, it has a cooling
effect, whereas the date is too hot. So
it won't, for somebody who's just come out of becoming sick. The too
many dates are probably not good for them in that sense. So we
understand a few other things from here. We understand that what is
Rasulullah sallallahu I'm telling our leader, the Allah one or two,
he's sending him to abstain he's putting him on a diet. So to go on
a diet, in that sense, like avoidance is sunnah. It's proven
through sunnah. Otherwise, he was just about the what could eat what
you like Tawakkol. Hollis, right, don't eat anything. Tawakkol but
now he's starting to eat certain things and not eat certain things.
So Rosa loves him is acting in this like a doctor in that sense.
Like this is bad for you. This is good for you.
That takes us to so he's telling him that this is beneficial for
you, but this is harmful for you. So essentially studying avoidance
and his prescription he's giving him a prescription.
Which tells us that if the
the greatest man to ever live and the greatest month ducky is using
medicine in a sense, it's the kind of usage of medicine isn't out
there.
of the day. That means it's not against our call to use medicine
and take these kinds of precautions is totally within the
circle. And let's just discuss that briefly here.
There are a number of Hadees that speak about the cure and, and,
and diseases.
Among them, this these these few, the more Sahai ones, the more
authenticated ones. So there's one Hadith in which it says it's a
sahih Hadith Amma Anzahl Allah Who done in Zilla, Shiva, Fado fetida,
ALLAH SubhanA, WA Tada whenever he has sent whichever disease or
illness he has sent or laid out in the world. He has also sent a cure
for it. But it's a different story, whether you're able to find
that cure or not. And if you could just find a cure for everything so
easily, then it wouldn't have been much of a challenge with it, would
it be much of an issue? So some you can find some more difficult
and some are more complicated, but fetida well, he said that ah he
said use the medicine because that's what it's been sent for.
There's diseases, there's illnesses and there is medicines
for it. There's cures for it, go and try to find the cures for it.
So we understand that from there. Another one is that says in Allaha
Bertha Milliken, we're Mara who sit on for Jana who been at the US
for Coloma shareable Marie Domina Dawa de la mia, Allah de for
either or Allah Who bought a who Ammeraal Malik, Amman, Malik,
Ferrara, Cetera familia shabu shabu al Murray Dawa, a friend
Pharaoh hula who Tada Biggie, Allah subhanho wa Taala sends an
angel, the angel has this veil,
which he puts between the medicine which he puts between the illness
and the cure of it. So essentially, between every illness
and a cure, there is a veil, which has been placed. Every time a sick
person, an ill person will consume some medicine will take some
medicine to try to get a cure from the the illness.
It won't effect the illness, it won't have anything to do with the
illness because of this veil in between. But when Allah subhanaw
taala wants him to be free from the illness, he tells the angel,
the angel goes and lifts up that veil from between that particular
person and his his illness, and the cure for that. So now when he
uses the next time he uses medicine, it will effect it
because there's a there is nothing in between, there's no barrier in
between, essentially saying that the cure is in the hands of Allah
subhanaw taala the medicine is a cure, in a sense, as long as Allah
subhanaw taala allows it to work and removes the, the barrier in
between. That's that is the understanding of that based on the
Hadith. So when the next time the the ill person drinks the
medicine, it benefits him because Allah subhanaw taala wants it to
benefit him. In that case. Now, there is a Hadith,
which mentions that there will be this group, this huge group of
70,000 or so people that will be able to go into paradise without
any questioning. And there are those people who would never did
adopted any of these cures have started Kawakawa they never used
any kind of Rukia write any kind of these spells or activa. They
never use these other kinds of kills. And then it also mentions
that many star Kawakawa buddy, Amina Tawakkol, whoever uses these
types have cured and they have literally thrown themselves off
from tobacco, they don't have any tobacco. So how would you
reconcile this hadith with the one in which the prophets of Allah
Islam is saying that you do have you should take medicine, meaning
you should adopt medicine and cure. So what this would mean is
okay, they won't be of the first 70,000 to enter into paradise, but
it doesn't mean that they're not going to enter Paradise, because
obviously, they have to work cool. But there's other people who have
a higher level of Tawakkol who can go without medicine, for example,
when you hear about Ibrahim Ali salaam being thrown into the fire,
and the angels coming to tell him will sort you out and he say No,
Allah is watching or leave it to him. That's what you call a very
high level of Tawakkol. There was another great scholar of the
Indian subcontinent. * Abdullah, who emigrated to Maka,
maka, Rama on one occasion
he became sick, he became ill and he said that he was the lover of
Allah subhanaw taala right in Merdeka. So he said, I'm not going
to take medicine this time. I'm going to see how long he keeps me
ill for now, you might say that data getting right. But people
like that contract because they've got this special relationship with
Allah wanna say like, I love Allah. And I just want to see how
long he's gonna keep me like that for I'm not going to take any
cure. I want to see how Allah wants me to be. Now if you don't
have a hide
Have a lotto kill, don't do that, because you won't be able to
handle it. But if you've got a high level of the workload, then
you can do that. So it's about different levels of the workflow
that we're speaking about. So yeah, these people who do take
cures, and as most of us do, may not be of the 70,000 with that
high level of tobacco that will enter without any questioning. But
it doesn't mean we won't enter, it means you can still enter in of
questioning and other things, you won't get the free ticket to get,
you know, the free pass to go quickly. But otherwise, you can
still enter into paradise.
And that's why another thing that has to be clarified here, because
there's some confusion surrounding Should we take medicine, is it
better, is it not better, and so on? Firstly, it's not necessary to
take medicine, if you've got a problem, you won't be sinful for
not taking medicine, you will be sinful for not eating, if you're
going to not survive without eating, you will be sinful for
that. In fact, you'd be sinful if you didn't take eat something
haram to survive. So if the only thing that was available was
haram, some some beer or some Kinsey, it's for to eat that you'd
be sinful or not, but just enough to survive, not to have a big meal
with it. Right? However, medicine, under no occasion, does it become
obligatory to do that, so you will not be sinful for that. Now, the
question is just about whether it's superior to do it or not. So
it's saying that it is.
You should take medicine, because anybody who takes a cure based on
the Sharia, who does it properly. And they are their focus is that
Allah subhanaw taala has kept a cure here. That's why many people
when they take medicine, they'll say Bismillah, and take it not
with full reliance on the medicine, that this is going to
sort me out no Bismillah and they take it. That's the whole purpose
of it. There was a doctor in Pakistan,
whenever he would, whenever he would prescribe his medicine, you
know, you say take three days, one bit breakfast, one lunchtime, when
this time, his was take one federal time, pray Fajr. And then
take it another one, pray to her and take it before that. And the
last one you take after maghrib encouragement of solid. So it I
mean, the patient is going to think Oh, I better pray Fudger
then I'll get benefit from it. That's the difference between when
practicing pious Muslims become professionals, they're able to
infuse it with the spirit of Islam. Otherwise, take it three
times a day. Work it out. You know? No, it's just this other way
of doing things. So whoever does this, whoever takes the cure focus
on Allah subhanho wa taala, hoping for cure from Allah subhanaw
taala. Then he's fulfilled the obligation he's fulfilled the
recommendation for him, and his debacle is completely fine.
There's nothing wrong with that. Right? There's nothing wrong with
that. Because the best of the mutawa killing the leader of the
motor working, he told earlier the alone to abstain and to eat of a
certain type of food. So what's necessary is that you continue
your relationship with Allah subhanaw taala. But you adopt the
means of the world. But the heart should be free of considering the
relationship to be of the worldly cure to the disease. The heart
should be feeling that it's Allah. But outwardly, we are taking the
worldly means. So internally, it's an association with Allah and
externally, we're adopting the means.
And that's exactly how Rasulullah sallallahu sunnah. On the other
hand, if you look at the other side of things, Rasulullah
sallallahu alayhi wa sallam.
He did not even rely on his actions, his good deeds to send
him to paradise. And he told us not to do so either. That doesn't
mean you don't do them. We're talking on the other side now. He
stood up at night until his feet would become swollen. Number two,
he put he went under a sacrifice and put two stones on his stomach
when he was hungry. He could have wished for whatever he wanted. But
no he did that. And for a number of days, he stayed hungry to
worship Allah subhanho wa Taala he did all of this. And then he said
after all of that, like I mean who can do more action than he did who
can do more good deeds than he showed that he can do? But then he
still said Lane yet color hadn't Lane yet? Like you'd kill I don't
ama Lu al Jana, none of you will be entered into Janna by the good
deeds. And then they asked him well under yours will Allah
neither you Oh Rasool allah sallallahu alayhi wa sallam and he
said wala Anna neither me except that Allah subhanho wa Taala has
covered me with his the grace of His mercy.
Everything when goes back to Allah subhanaw taala. So when it comes
to good deeds, you can't even trust your good deeds to take you
to paradise. It's an external thing at the end of the day, and
you can't expect your worldly
cures to benefit you from your illnesses, though you will do. So
you will do good deeds, you will take a cure. But internally, it's
going to be that Allah subhanho wa Taala will cure me and will take
me to paradise that needs. If that is understood, then the whole
enigma of this becomes clear, and it becomes resolved.
So the ASVAB you need to do, but internally, it's with Allah
subhanaw taala. Because we're worldly creatures we take these
means, and that's what we have to do. And there are orlimar which
say, is it better to take a cure now? Or is it better not to do a
cure? There's deals from both sides. And at the end of the day,
the best of cures
that are considered to be non physical cures is a truthfully a
truthful, honest reliance on Allah subhanaw taala and Tawakkol
reliance on Allah subhanaw taala in treating him humbly,
with giving sadaqa and while doing favors for others, and removing
harm from others,
that is considered to be the most truthful of actions and the most
beneficial of any external thing you can get you can do to remove
illnesses from you. As long as your intention is correct. What is
he saying? He's saying,
to ask Allah subhanaw taala. So pray to Allah subhanho wa Taala
humbly ask him and treat him, number one,
have fully attained that Allah will cure you. Number two,
to give sadaqa so not just dua to Allah, but do things for the
people to give sadaqa number three, number four, you do favors
for people, you're helping people out. So then number five, you are
removing color, removing difficulties, so you can find
somebody you remove difficulties from them. So these five things
along with correct intention,
and you will see that you will be cured. Now, not everybody who does
this will necessarily be cured, because they may have some problem
with all of the one of those things. That's the difficulty
because not magic.
There's a certain level of the heart that has to be engaged in
this certain level of conviction that has to be reached. So you're
saying that if you still don't see benefit coming from it, then there
must be some problem here with some of these things. It's not
enough the conviction is not enough. But otherwise, Allah
subhanaw taala says the Quran is Shiva only refused to do but for
not for everybody who reads it does it become like that because
the conditions are not all met. That's where you don't get the
same benefit. May Allah subhanho wa Taala give us your clean? May
Allah subhanahu wa taala give us enough to according Allah subhanaw
taala make us grant us a Sahai and correct understanding of the way
to live in this life especially with matters of this nature. Could
be confusing. May Allah subhanaw taala allow us to be followers of
his messenger Muhammad sallallahu alayhi wa sallam. I think we leave
it here there's a few Hadith left some simple Hadith, but we'll just
leave that inshallah we'll complete that next time in sha
Allah with the next chapter. Allah Monticello and salam for one or
the other God will have chromium naamyaa Yet the younger Ramadan
history, Allah who may have known em and then Illa Highlander Sahara
Anika in canola demean Allah, Mohammed Abdullah annual alim or
jeraldo Luna imamo who don't want to water along with economical
manner see now our aluminum in Houma Johanna Allahumma reopener
Tila who Anna lady were an AHA hola me Are you yeah for your
medical history? It was Allahu wa salam ala Sayidina Muhammad Subhan
Allah be kurobuta Is it your male See, fauna was an almond Arlen was
13 What hamdulillah