Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Food Dishes of the Prophet () Part 29

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various topics related to Islam, including the price of lottery tickets, the price of a Hot dog interview, and the " Hot dog interview." The speakers also discuss the use of the term "sallama" in context of eating and the potential loss of profits from the use of it. They touch on cutting small bits of meat and breaking them with a knife, emphasizing proper nutrition and techniques for cutting cuts. The speakers also discuss the use of shaving gloves and hair for hair growth, with a narration of a woman wearing shaving gloves and hair for her face hair growth, and the use of the head for hair growth. They also discuss the use of shaving gloves for hair growth and the head for hair growth.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala say you didn't
Marcelino Arda he was sabe he Oba
		
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			Rocco seldom at the Sleeman
cathedral laomi Deen, Amma Bharat,
		
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			the chapter that we're on chapter
number 26, which is about things
		
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			that the price of the lottery
seldom used to eat with the bread.
		
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			This is a very long chapter. And
it includes those things that have
		
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			always allowed some us to eat in
general as well. It's a very, very
		
00:00:30 --> 00:00:32
			long chapter. It's probably the
longest one that we've covered so
		
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			far. So today inshallah we'll be
covering several Hadith from this
		
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			chapter, which we're going to read
first
		
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			Bismillah Al Rahman and Rahim
webby he kind of had this around
		
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			Mohammed Michelle in Korea had
this Allah Muhammad Umoja
		
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			everywhere and Ramana Maharshi.
And Carter had this initiative
		
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			with one Katara Daniel submerging
into the Allahu anakata garden of
		
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			your Salalah alayhi wa salam, you
are a Jew.
		
00:00:55 --> 00:00:59
			OTB Vitara me no door elf a gen
two at the barrow who adore who
		
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			Boehner Yeah, they hit him Adam I
know who you are. Hey boo. Well we
		
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			can call this an awkward even
silent call that doesn't I have
		
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			some new years in earnest married
maybe hotter than heck even new
		
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			job and maybe you call it a hot
dog interview Salalah Hardy he was
		
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			cinema 4d During the who do you
talk for called DOMA hydrocodone
		
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			Luca Thea Ruby Tara Mina caught up
where is our job and had our job
		
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			Natalia you can when you call them
nobody thought you can origin
		
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			middle side but also realize Allah
Allah Anwar he was an ordinary
		
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			follow Allah the Hadith Allah he
will hide it is smooth Sargon or
		
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			we can call this an equilibrium
signing Anmerkungen Jana since her
		
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			company Abdullah hidden here
before Hatano, semana semiotic
		
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			under the Allah one who your code
in a year on Rasool allah
		
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			sallallahu alayhi wa sallam all
the time in Santa Ana who call the
		
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			announcement for the hub tomorrow
so realize that Allah why are you
		
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			sending me latika time if I called
Robert you'll also realize that La
		
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			La Jolla was animal hubs and Misha
Eden well model confy he didn't
		
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			call the * over itinery Salalah
while he was still muted about her
		
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			well, of course it for them as
well. I mean, y'all may even
		
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			have econ had this in our Hamadani
Brahimi Dr. Usama Tanisha bu
		
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			mahmudullah Anna called who had
the Noble Samurai sharpening or
		
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			whatever maybe I should or the
Allah who I now call it God and
		
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			abusable Allahu alayhi wa sallam
your head will halwa I will ask
		
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			him whether he got ahead doesn't
hasn't no harm but instead of
		
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			running you call her doesn't have
judgment on Muhammad and Cara
		
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			Columna duration Aswany Mohammed
have no use of an attorney. Yes
		
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			sir in Aqua Hua No matter no
matter what we call Robert ADA
		
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			Rasulullah sallallahu alayhi wa
sallam Mudjimba mushy and for Oka
		
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			I mean who the McCollum ADA solid
top dollar or we can call this an
		
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			architect with the call I had this
and I'm loving it and so they
		
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			Marvin is here in the line hurry
to call Coronavirus utilizable
		
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			Allahu Allah He was the llama
Shiva and Bill mystery.
		
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			Well, we can you call ahead the
thinner Maha Mudra no Ilana kala
		
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			had the thinner work here on call
ahead to the number 39 visa
		
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			holiday Germany shut down
		
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			the line Abdullah Alamo Hirata
Mishra calls this tomorrow's who
		
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			realize Allahu alayhi wa sallam at
the at the Leela info the Abuja
		
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			ministry in the MaHA the shoe
shuffle. For gerada Yahoo zoo for
		
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			for hazily be Herman who Cordova
Jabulani new as in Hui sala de
		
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			Falco. fratta for columella the
Rebbe to the quarter we're kind of
		
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			Cherie whoo hoo could water for
Carlo cazuela Carla see work you
		
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			know Kusa, who Allah see working
or we can call ahead this in our
		
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			supermarket called Lady and IV
higher day me and Abby Sonardyne
		
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			me Herrera Radi Allahu Anhu called
it called with the end of us Allah
		
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			Allahu alayhi wa salam bIllahi min
for roof era Ziraat what kind of
		
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			energy Bhuvana Nahusha I mean
		
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			are we he called ahead the cinema
Warhammer dune Bucha in Colorado
		
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			Nevada with Anza Hayden yeah and
even more Hamedan rubies how
		
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			conservative near El and on new
Masaru Denali Allahu Anhu caught a
		
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			gun Musa Allahu Allah He was
telling me he was the Aurora color
		
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			was so Murphy zero e worker and a
Euro and Alia who does some more
		
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			who
		
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			we start today from Hadith number
169.
		
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			This narration of the Kitab it's
related from an urban America the
		
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			hola Juan and a civil nomadic
Rhodiola one relates to the soul
		
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			allah sallallahu alayhi wa sallam
used to prefer us to like a lot,
		
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			the Duba which means the god, G O
U rd god, this is essentially that
		
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			long kind of vegetable, which is
quite plain, quite simple. Gods
		
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			come in different forms. But this
particular one seems to be the one
		
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			that's kind of long. A pumpkin is
a type of God as well. But pumpkin
		
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			is not meant to apparently, it's
the long God that's kind of
		
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			greenish with skin. It's got a
hard skin, it's actually hard
		
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			until you cook it, it softens out
its weight inside it has maybe a
		
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			few few light seeds in quite, I
mean doesn't have a very
		
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			distinctive strong taste or any
sort you have to obviously make it
		
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			with something. So he used to
prefer that and that's interesting
		
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			because he used to like it. It's
mentioned here, there are other
		
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			things that have always had a lot
of Salam also used to like that's
		
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			mentioned as well we'll look into
that later. Anyway, it mentions
		
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			here in this narration from
anastomotic or the Allah one that
		
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			first he says that Rasulullah
sallallahu Sallam used to really
		
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			like this particular
		
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			Vegetable for OTTB Tara Amin Odori
Allah, he was brought some food
		
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			some fruit was brought in front of
him or he was invited to some food
		
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			somewhere else.
		
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			And apparently asked him to Malika
the alone was there as well. Now
		
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			remember pseudo medical, the Alana
was the hottie he was he was his
		
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			servant for about 10 years during
the Medina and period. So whenever
		
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			Rasul Allah, Allah Larson would
have some food or something he may
		
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			have been there a lot of the time,
if he was ever invited to go and
		
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			eat somewhere else, he would be
there as well. And so he has these
		
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			narrations, he, he relates all of
these narrations, he says for
		
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			Jarrell to attend the battle. For
other whoo hoo been a odd. So what
		
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			I started doing. And so the alarm
says is that I started looking for
		
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			the pieces of this dooba of this
God, obviously cut into pieces, I
		
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			started looking for them and then
putting them in front of him
		
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			Rasulullah sallallahu sallam. This
tells us a number of things, it
		
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			tells us that obviously, it wasn't
just code that was being served
		
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			like big, big pieces of it. Right?
It was obviously being served in
		
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			something, right? Maybe part of a
larger broth, or something of that
		
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			nature.
		
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			With watery sauce, or whatever it
was, then he had to look for the
		
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			pieces. And then whenever he found
the piece he gave it to you put it
		
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			in front of Rasulullah sallallahu
Sallam because he preferred it.
		
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			And he wanted to give to
Rasulullah sallallahu alayhi
		
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			wasallam as a true loving heart
and you wanted to be at his
		
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			service.
		
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			Now the thing is that
		
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			there are some other related to
eating.
		
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			What it normally says is that
within one on the same Destrehan,
		
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			which means on the same food
presentation that people are
		
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			sharing, it's okay for one person
to take something and give it to
		
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			another person, because they are
all being invited to the same type
		
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			of foods. However, they say that
it's not it's bad at up to give it
		
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			to somebody else on another table.
		
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			And the reason for that is that
it's possible that people on this
		
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			table could be served something
specific while on another table.
		
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			It's something else. So if you're
going to pass these things around,
		
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			it's going to kind of get mixed up
especially this is not the host is
		
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			doing this. Clearly honestly, the
Allahu Anhu was not the host he
		
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			was a young he was a young boy,
that was helping us with allah
		
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			sallallahu alayhi wa sallam. So
for one of the guests to start
		
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			passing food around, it's okay if
it's on the same table because
		
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			everybody share is in the
everybody is expected to eat from
		
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			the same thing. But then to give
to another table is when a meaning
		
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			another, another distal can
another setup could be problematic
		
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			unless of course, everybody's
eating from the same food then it
		
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			may be okay in that sense because
everybody's eating from the same
		
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			food you just kind of moving on
from you know, you just moving an
		
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			extra dish from one place to
another, then it's fine.
		
00:07:53 --> 00:07:57
			What it also tells us that
normally the prophets Allah some
		
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			in encourage that a person eat
from in front of him, and not to
		
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			kind of get food from different
places, but to eat from in front
		
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			of him. So now, how do you in this
case, though, this is honestly the
		
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			Allahu Anhu is doing this. The
host is probably more than happy
		
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			to allow them to do this. The
prophets Allah Islam is not doing
		
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			it himself, understood the Allah
who is doing this for us will
		
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			allah sallallahu alayhi wa sallam.
Now, if it's just them to eating,
		
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			it doesn't say that there was
anybody else eating, there was a
		
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			host, maybe maybe the host just
put the food in front of them. So
		
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			he so it's what it's two guests,
imagine there's two guests, one is
		
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			just taking the pieces he's giving
the other guests the preference
		
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			over all of those pieces. So he's
finding the messages, I'm not
		
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			eating them myself, I'm giving it
to him. So it depends on this
		
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			situation, the normal Adam is that
you you only eat from in front of
		
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			you unless there are different
types of foods that are put
		
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			around. And in that case, you can
take from the take from the
		
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			closest to you have the different
types, meaning the section of the
		
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			different types that is closest to
you can take from them as well.
		
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			You're not restricted, if you've
got rice in front of you. And then
		
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			the the other stuff that kabobs
and everything further up, doesn't
		
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			mean you have to stick with the
rice just because you happen to be
		
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			sitting there you can take from
the other places, that's
		
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			completely fine.
		
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			But if it's all one type of food
and everybody's in, then it's bad
		
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			to kind of go and pick up somebody
else's pot. Right and steal his
		
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			meat.
		
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			So and it's it's also possible
here, it doesn't say that he
		
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			started looking around the plate.
He just says that for jeraldo
		
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			terbaru. I started looking for it.
When he says I started looking for
		
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			it. He doesn't mean that he was
looking all over the plate for it.
		
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			He was looking in his own portion.
And he was giving from his portion
		
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			to somebody else, meaning to
Rasulullah sallallahu sallam. So
		
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			there's nothing wrong with that.
Because you can give you know you
		
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			have a nice beautiful piece of
chicken or a nice piece of meat or
		
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			something else that's nice and you
just pass it over to somebody
		
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			else. It's completely fine.
Because you're preferring somebody
		
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			else over what you have.
		
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			And if it was Rasul Allah Allah
some food that they were sharing
		
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			this
		
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			wasn't at some person's house,
then honestly the Allahu Anhu is
		
00:10:04 --> 00:10:08
			he's just giving his share over to
another person. It's fine. Anyway,
		
00:10:08 --> 00:10:14
			we move on. And he says Lima, Lima
alum, and no, you're a boo. The
		
00:10:14 --> 00:10:17
			reason I did this, he says is
because I know that he he loves
		
00:10:17 --> 00:10:21
			it. He loves this particular type
of food. So then in this case, I
		
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			kept giving it to him from my
side.
		
00:10:24 --> 00:10:27
			Even though Hydra last Kalani says
that the reason Rasulullah
		
00:10:27 --> 00:10:31
			sallallahu Sallam used to like
this particular vegetable is that
		
00:10:32 --> 00:10:38
			it's good for your memory. And it
has a very moderate amount of
		
00:10:38 --> 00:10:40
			moisture. It's not a very dry food
and it's not a very moist kind of
		
00:10:40 --> 00:10:45
			food. This is all based on the
medical aspects. I mean, we
		
00:10:46 --> 00:10:48
			don't understand it as much but
		
00:10:50 --> 00:10:54
			and maybe the profits or loss of
new have something else that Allah
		
00:10:54 --> 00:10:56
			subhanaw taala had placed in there
and for that reason he used to
		
00:10:56 --> 00:11:00
			like it, but for Anessa the Allahu
Anhu to kind of highly point out
		
00:11:00 --> 00:11:03
			that he would like he loved this
food, and then to actually find
		
00:11:03 --> 00:11:07
			those pieces and give it to him.
That just shows that there was
		
00:11:07 --> 00:11:11
			something special about this food.
It says that the plant from which
		
00:11:11 --> 00:11:14
			this young 18 year clean is
another name. It was the same
		
00:11:14 --> 00:11:20
			plant that Shadid unis ID salaam
shedule Otomi octane as mentioned
		
00:11:20 --> 00:11:25
			in the Quran as well. The next
hadith is Hadith number 170. This
		
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			one
		
00:11:27 --> 00:11:28
			is related from
		
00:11:30 --> 00:11:35
			Hakeem Abuja, from his father
whose name was Job at hypnotic
		
00:11:35 --> 00:11:36
			pharmacy.
		
00:11:39 --> 00:11:42
			Tell me he will clarify afterwards
that don't misunderstand this job
		
00:11:42 --> 00:11:47
			to be the job. Ignore Abdullah,
the famous hobby. This is another
		
00:11:47 --> 00:11:50
			sahabi, whose name was Javed
immunotoxic. He doesn't have many
		
00:11:50 --> 00:11:53
			a hadith, but this is one of those
Hadith that he has related maybe
		
00:11:53 --> 00:11:58
			the only one. He was also a
Sahabi. He relates that I went to
		
00:11:58 --> 00:12:00
			visit Rasulullah sallallahu alayhi
wasallam.
		
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			And when I got into the house, I
saw their debone yukata. I saw
		
00:12:07 --> 00:12:11
			there were pieces that were cut
pieces of this God.
		
00:12:12 --> 00:12:16
			So maybe one of the wives, or the
Allahu Anhu had been cutting it
		
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			when he went and she moved away.
He saw it there. This is pieces of
		
00:12:19 --> 00:12:23
			this god that were already cut. So
then he was inquisitive, he said
		
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			for call to mA this is what is
this for? What will you be doing
		
00:12:26 --> 00:12:31
			with this? Meaning? Why? What's
the fact of cutting it this way?
		
00:12:31 --> 00:12:36
			Why are they those pieces put
there? Is he asking that he may
		
00:12:36 --> 00:12:39
			have been asking is are you going
to cook it like this? Or are you
		
00:12:39 --> 00:12:42
			going to make some medicine out of
this? What are you doing? What's
		
00:12:42 --> 00:12:44
			what's the point of this? So
Rasulullah sallallahu alayhi wa
		
00:12:44 --> 00:12:47
			sallam, he said Nuka theory will
be here to Avanade
		
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			we
		
00:12:50 --> 00:12:55
			increase the amount of food we
have by it. We extend our food by
		
00:12:55 --> 00:12:59
			it. So if you're cooking meat, for
example.
		
00:13:00 --> 00:13:03
			Right, if you're cooking meat,
then you put some of these you
		
00:13:03 --> 00:13:06
			know, like today, you you're
cooking some meat or something out
		
00:13:06 --> 00:13:10
			if you throw in a few potatoes.
I'm not we never hear about batata
		
00:13:10 --> 00:13:14
			right? It's it's apparently I'm
not sure if there was any in
		
00:13:14 --> 00:13:18
			Arabia. But even in England, it's
only about 200 years old or 150
		
00:13:18 --> 00:13:22
			years old, or something potatoes,
but they seem quite staple now,
		
00:13:22 --> 00:13:28
			right? Fish and chips. So he's
saying here that just like we
		
00:13:28 --> 00:13:31
			sometimes will add potatoes in
something. And some some people
		
00:13:31 --> 00:13:34
			will actually look down or if they
go to somebody's house and there's
		
00:13:34 --> 00:13:37
			potatoes in the meat they think
that these guys are
		
00:13:38 --> 00:13:41
			why isn't it just pure meat? Why
is their potatoes?
		
00:13:42 --> 00:13:45
			Now Hola Hola, como de La Villa.
And there are some people who will
		
00:13:45 --> 00:13:48
			not eat potatoes. They think it's
actually below them. I've I've
		
00:13:48 --> 00:13:50
			dealt with somebody like that.
		
00:13:51 --> 00:13:54
			Right? I invited somebody and he
didn't eat the potatoes. So why
		
00:13:54 --> 00:13:56
			not? is just not into it.
		
00:13:57 --> 00:14:02
			Right? But then he was he was a
person I could informally speak
		
00:14:02 --> 00:14:07
			to. And he was from India. Right
now this is not all Indians don't
		
00:14:07 --> 00:14:11
			do this Indians have potatoes. But
this particular one is someone at
		
00:14:11 --> 00:14:13
			the northern states. And no, he
just said,
		
00:14:14 --> 00:14:16
			you know, maybe it's too many of
them.
		
00:14:17 --> 00:14:20
			Right so now he's not eating any
was chips.
		
00:14:21 --> 00:14:25
			I made some french fries. The
other person and this was in South
		
00:14:25 --> 00:14:29
			Africa, I think was in India. I
can't remember where it was.
		
00:14:29 --> 00:14:34
			Anyway. So he says that we extend
our food by we make it more. Right
		
00:14:34 --> 00:14:38
			we bulk it up, we add to it. So
that's what it is. A number of
		
00:14:38 --> 00:14:39
			things are understood from this.
		
00:14:42 --> 00:14:45
			Essentially, by this it's it's
understood that it was adding this
		
00:14:45 --> 00:14:48
			to something else. So there's
nothing wrong with mixing foods
		
00:14:48 --> 00:14:52
			together to mixing different types
of Zohar, the abstinence from the
		
00:14:52 --> 00:14:55
			world does not require that you
just have a dish of one thing and
		
00:14:55 --> 00:14:59
			that's it. You could actually milk
mix two things together. So
		
00:14:59 --> 00:14:59
			there's nothing wrong with
		
00:15:00 --> 00:15:05
			On number two the Imam tell me the
clarifies the abour isa job or ISA
		
00:15:05 --> 00:15:08
			which is the mantra he says what
job you don't have other job. You
		
00:15:08 --> 00:15:12
			know, Tarik, where you call him or
be Tarik he just explained that
		
00:15:12 --> 00:15:14
			this is another job that is not
job at an empty lot of the Allah
		
00:15:14 --> 00:15:20
			one. Okay. Then he says Roger
Dominus have intervene he was a he
		
00:15:20 --> 00:15:24
			was a companion of Rasulullah
sallallahu alayhi wa sallam, Lana
		
00:15:24 --> 00:15:30
			de hula who ILAHA the Hadith Allah
had. We don't know of any other
		
00:15:30 --> 00:15:32
			Hadith that he has related. This
is the only Hadith that we know of
		
00:15:32 --> 00:15:39
			him. So he's adding some extra
points that about this particular
		
00:15:39 --> 00:15:46
			Sahabi the next hadith is 171,
which is related from Abdullah
		
00:15:47 --> 00:15:49
			is Hakeem No, Abdullah Abdullah
butala.
		
00:15:50 --> 00:15:54
			Is Hawk the son of Abdullah the
son of Abu Talhah, who says he
		
00:15:54 --> 00:15:56
			heard from unassumingly Claudia
Hola, Juan, again, another
		
00:15:56 --> 00:16:01
			narration of us are the hola Juan,
you're cooler in a yacht on the
		
00:16:01 --> 00:16:05
			Rasul Allah He sallallahu alayhi
wa salam, a little I am in Sona,
		
00:16:05 --> 00:16:08
			who, for Carla and Hassan for the
hebdomad Rasulullah sallallahu.
		
00:16:08 --> 00:16:12
			Ala Erica time. So under
symptomology with young relates
		
00:16:12 --> 00:16:18
			that a Taylor Hujjat somebody who
sews he
		
00:16:19 --> 00:16:23
			invited Rasulullah sallallahu
alayhi wasallam to food.
		
00:16:24 --> 00:16:27
			So this is not some kind of
wealthy man. A tailor in those
		
00:16:27 --> 00:16:31
			days was one of the people with
the one of the basic professions
		
00:16:31 --> 00:16:34
			that they did for people. So he
was a tailor. He invited
		
00:16:34 --> 00:16:39
			Rasulullah sallallahu I listen to
some food that he had made. And so
		
00:16:39 --> 00:16:42
			the Allahu Anhu says that I went
with Rasulullah sallallahu Sallam
		
00:16:42 --> 00:16:49
			for that meal, I went with him in
another narration. If not had your
		
00:16:49 --> 00:16:52
			masculine he says we don't know
the name of this person. But in
		
00:16:52 --> 00:16:53
			another narration, it says
		
00:16:55 --> 00:16:58
			that he was actually another
servant of Rasulullah, another
		
00:16:58 --> 00:17:00
			slave of Rasulullah sallallahu
Sallam who happened to be a tailor
		
00:17:00 --> 00:17:02
			as well. He invited us to Allah,
and the Prophet sallallahu Sallam
		
00:17:02 --> 00:17:06
			went to him. So honestly, Allah
says I went with him was he
		
00:17:06 --> 00:17:10
			invited as well as religious kind
of Tiger longest as such, it could
		
00:17:10 --> 00:17:14
			have been either, but that's
completely fine. When you normally
		
00:17:14 --> 00:17:18
			invite somebody of a high stature
or position, you're not normally
		
00:17:18 --> 00:17:22
			inviting them. I remember, there
was one of the Shijo who are
		
00:17:22 --> 00:17:27
			coming from Pakistan. And person,
I know he was going to invite him.
		
00:17:28 --> 00:17:31
			And he was trying to restrict the
people that would come with him.
		
00:17:32 --> 00:17:35
			And everybody's trying to tell him
it doesn't work like that. Not
		
00:17:35 --> 00:17:38
			because he didn't want to feed
everybody. He wanted private time
		
00:17:38 --> 00:17:43
			with him. Or he had a very small
house, it was difficult to manage.
		
00:17:43 --> 00:17:46
			But the problem is that once you
is a problem or whatever, you
		
00:17:46 --> 00:17:49
			invite somebody of a high stature,
he's going to bring his entourage
		
00:17:49 --> 00:17:53
			entourage along with him. Right,
unless you further in that kind of
		
00:17:53 --> 00:17:56
			a situation. Otherwise you speak
to them and say, Look, I'd like to
		
00:17:56 --> 00:17:58
			speak to you can I invite you for
some private dinner? You have to
		
00:17:58 --> 00:18:01
			be very clear about that. But
normally, that's what it is.
		
00:18:01 --> 00:18:04
			That's exactly what the
commentators are telling us here
		
00:18:04 --> 00:18:07
			as well, that even if he was not
invited, it would be expected that
		
00:18:07 --> 00:18:10
			he'd come along. He's always with
Rasulullah, sallallahu alayhi
		
00:18:10 --> 00:18:15
			wasallam. And somebody would be
very mean, mean to say only EUCOM
		
00:18:15 --> 00:18:17
			and don't bring anybody else if it
wasn't for any kind of private
		
00:18:17 --> 00:18:20
			meeting. This was just the
hospitality. So he went along for
		
00:18:20 --> 00:18:23
			Cordoba, Allah Rasulullah
sallallahu alayhi wa sallam a
		
00:18:23 --> 00:18:27
			HUBZone min Sheridan, who a
Moroccan fee hit the button waka
		
00:18:27 --> 00:18:31
			didn't. So what did he offer to
Rasulullah sallallahu alayhi wa
		
00:18:31 --> 00:18:35
			sallam. So you go to somebody's
house they put in front of you
		
00:18:36 --> 00:18:39
			some bread, wheat bread and
		
00:18:40 --> 00:18:44
			some Marak mark is like a broth
		
00:18:45 --> 00:18:50
			something saucy right a curry of
sorts without it doesn't have to
		
00:18:50 --> 00:18:53
			have the same masalas in there
right the curry masala is just
		
00:18:53 --> 00:18:57
			something saucy you know some some
broth type in which there was the
		
00:18:57 --> 00:19:01
			bar and Adid this tells us the
kind of meat they had. They had
		
00:19:01 --> 00:19:05
			this God in there. Maybe he knew
Rasul Allah Allah some like Gordo,
		
00:19:05 --> 00:19:09
			maybe that was just very available
or the encoded, so it was mixed.
		
00:19:09 --> 00:19:13
			And it had pieces of meat, but
this codeine is specifically dried
		
00:19:13 --> 00:19:18
			and salted meat that is preserved,
built on beef jerky, that kind of
		
00:19:18 --> 00:19:22
			meat, right jerky, right. So it
was that kind of meat that was
		
00:19:22 --> 00:19:27
			obviously reconstituted in into
the broth as such with the Duba.
		
00:19:27 --> 00:19:31
			So there's two things that were
given. So perdida just essentially
		
00:19:31 --> 00:19:35
			meat that is stripped that is cut
into long strips dried with salt
		
00:19:35 --> 00:19:37
			to preserve it, because in those
days you didn't have fridges and
		
00:19:37 --> 00:19:42
			freezers. So that's how they do
it. In a in the Sunon. It relates
		
00:19:42 --> 00:19:46
			to a person. One of the sahabi
relates that I sacrifice
		
00:19:46 --> 00:19:49
			Rasulullah sallallahu alayhi wa
sallam a goat and we were on a
		
00:19:49 --> 00:19:52
			journey at that time while we
almost surfer we sacrificed the
		
00:19:52 --> 00:19:57
			goat the boys are awesome said in
La La Maha which means salt the
		
00:19:57 --> 00:20:00
			meat so that it will remain for a
salt is a preservative in the
		
00:20:00 --> 00:20:03
			sense for them as a Tamil woman
who el Medina and we continue to
		
00:20:03 --> 00:20:06
			eat from it until Medina that was
the way they would do these
		
00:20:06 --> 00:20:10
			things. So Anessa the Allahu Anhu
says that okay, this food was
		
00:20:10 --> 00:20:14
			presented in front of him it had
some dried. He had originally
		
00:20:14 --> 00:20:18
			dried meat and pieces of meat and
it had this God in there. So far
		
00:20:18 --> 00:20:23
			right Rasulullah sallallahu Miyata
dooba, Hawala casa. Now in this
		
00:20:23 --> 00:20:27
			case, he said, I saw Rasulullah
sallallahu, I'm looking more for
		
00:20:27 --> 00:20:32
			the, the god from around the plate
from the sides of the plate,
		
00:20:32 --> 00:20:33
			that's what he says.
		
00:20:34 --> 00:20:38
			So it could mean the side of his
plate, the meaning his side of the
		
00:20:38 --> 00:20:40
			plate that he was just looking for
that he was focusing on that more
		
00:20:40 --> 00:20:41
			than on the meat,
		
00:20:42 --> 00:20:45
			or it could have been all around,
it doesn't matter. And normally,
		
00:20:45 --> 00:20:48
			that's not permanent. Normally,
it's bad to do that, because it
		
00:20:48 --> 00:20:52
			seems a bit repugnant to the
others that you're putting your
		
00:20:52 --> 00:20:55
			fingers in their plate in their
part tray. But in this case, there
		
00:20:55 --> 00:20:58
			was that will not apply to
Rasulullah, sallAllahu, alayhi,
		
00:20:58 --> 00:21:02
			wasallam, they'd be more than
happy if they're waiting to take
		
00:21:02 --> 00:21:05
			the water that falls off his body
when he's making wudu.
		
00:21:06 --> 00:21:09
			If they're willing to drink the
blood that comes out of his body,
		
00:21:10 --> 00:21:13
			then for him to be putting his
fingers anyway to be more than
		
00:21:13 --> 00:21:16
			baraka for them. So with
Rasulullah sallallahu, this would
		
00:21:16 --> 00:21:20
			be one of his ha size, it would be
a very particular characteristic
		
00:21:20 --> 00:21:24
			of his and a trait of his would
have no problem. So then, in
		
00:21:24 --> 00:21:27
			another version of this narration,
which seems to follow up with the
		
00:21:27 --> 00:21:30
			previous narration, it says that
when honestly, the Lord saw him do
		
00:21:30 --> 00:21:34
			this. So then he says that I also
then started collecting them from
		
00:21:34 --> 00:21:36
			my side and putting them in front
of him, and I wouldn't eat it, I
		
00:21:36 --> 00:21:40
			let him eat it. So you can mix two
types of foods together and make
		
00:21:40 --> 00:21:44
			them the respect that the Sahaba
had for Rasulullah sallallahu
		
00:21:44 --> 00:21:48
			alayhi wa sallam was really to a
different level, I don't think we
		
00:21:48 --> 00:21:53
			wouldn't even be able to do that.
Because if somebody Eldred and
		
00:21:53 --> 00:21:57
			somebody we respect even have a
lot of respectful. For example,
		
00:21:57 --> 00:22:02
			let's just say that you've caught
captives after your first battle.
		
00:22:03 --> 00:22:07
			And then you're told that you must
treat them well. You're very
		
00:22:07 --> 00:22:10
			angry, they've persecuted you,
they've made you they've made you
		
00:22:10 --> 00:22:14
			flee from Makkah, Makara, Rama,
leave all of your belongings and
		
00:22:14 --> 00:22:17
			just essentially flee with
nothing. And now you've just had,
		
00:22:17 --> 00:22:24
			you've just overcome them. The
anger in that is IG, especially
		
00:22:24 --> 00:22:26
			when you're a smaller group and
you've just got them as like a big
		
00:22:26 --> 00:22:30
			victory. Right? So you can imagine
the feelings but the prophets
		
00:22:30 --> 00:22:34
			Allah some said is still being
played and this was regarding the
		
00:22:34 --> 00:22:37
			people that had been caught after
the Battle of butter. So the
		
00:22:37 --> 00:22:42
			person who's relating this it's a
narration of Abner is Hawk which
		
00:22:42 --> 00:22:46
			Ibaka theatres relatedness and we
die on the higher he says that the
		
00:22:46 --> 00:22:49
			brother of most abnormal may know
you know, the story of most
		
00:22:49 --> 00:22:52
			abnormal made, he was the one who
used to be a high flyer in Makkah,
		
00:22:52 --> 00:22:55
			Makara, Rama and then became
because he became a Muslim, he was
		
00:22:55 --> 00:22:59
			locked up, tortured by his
parents, by his mother and so on.
		
00:22:59 --> 00:23:02
			They were very wealthy, and he
could have had whatever he wanted,
		
00:23:02 --> 00:23:05
			but he embraced Islam. He went to
Madina Munawwara became a teacher
		
00:23:05 --> 00:23:09
			there. So this was the battle in
which his brother
		
00:23:12 --> 00:23:16
			abou diseases name was Abu Aziz
even or maybe even know Hashem, He
		
00:23:16 --> 00:23:18
			was caught in that battle.
		
00:23:19 --> 00:23:21
			So abou Aziz is relating this.
		
00:23:22 --> 00:23:24
			He's saying that the prophets
Allah, some had told them, it's
		
00:23:24 --> 00:23:29
			those who became clear on treat
them well. So they had dates,
		
00:23:29 --> 00:23:32
			which was staple, you know, that
dates was the basic food they had
		
00:23:32 --> 00:23:38
			all the time. They had dates and
they had bread. So bread was and
		
00:23:38 --> 00:23:41
			they had a very small amount. They
would give us the bread to eat,
		
00:23:41 --> 00:23:45
			and they would just eat the dates.
And he says, I felt so
		
00:23:45 --> 00:23:49
			embarrassed, that I would push it
back and say, No, you eat it, but
		
00:23:49 --> 00:23:51
			they would not touch it, and they
would make us eat it.
		
00:23:52 --> 00:23:55
			Just because of salt. allah
sallallahu alayhi wa sallam had
		
00:23:55 --> 00:23:59
			said that now look at that 80 bar.
Look at that following of
		
00:23:59 --> 00:24:01
			Rasulullah sallallahu. Imagine
ourselves and we'll say, Okay,
		
00:24:01 --> 00:24:03
			we'll treat them well. No problem,
you know, we'll just kind of have
		
00:24:03 --> 00:24:07
			you guys you know, you're right.
Share the food or whatever. Right?
		
00:24:07 --> 00:24:11
			But this is that. Treat them well
means better than yourself.
		
00:24:12 --> 00:24:16
			That's how they want things in
those days. Well, Musa Bibiano
		
00:24:16 --> 00:24:20
			mayor, he comes up, he sees his
brother, and the person who was
		
00:24:21 --> 00:24:23
			looking after his brother, he says
timer properly, make sure he's
		
00:24:23 --> 00:24:27
			tied properly. He's got a very
wealthy mother, and you'll be able
		
00:24:27 --> 00:24:30
			to get a good ransom from him.
That was a brotherly thing. You
		
00:24:30 --> 00:24:33
			know, like, because his mom had
obviously done whatever she did. I
		
00:24:33 --> 00:24:35
			was like, yeah, get the money from
her. She's a wealthy, wealthy
		
00:24:35 --> 00:24:37
			person. So yeah, it's fine.
		
00:24:38 --> 00:24:43
			But ajeeb etbr ajeeb I mean, you
just can't. That was the early
		
00:24:43 --> 00:24:46
			muddiman period as well. To give
somebody preference over yourself
		
00:24:46 --> 00:24:50
			just because your leader tells you
to hear it says follow him as a
		
00:24:50 --> 00:24:54
			double Amin Yama even then answer
the Allahu Anhu says that because
		
00:24:54 --> 00:24:56
			of that, no, no, listen to this
carefully. He says that from that
		
00:24:56 --> 00:24:59
			day, I began to also love the
		
00:25:00 --> 00:25:00
			Lord,
		
00:25:01 --> 00:25:06
			and the commentator, he clarifies
a Mohab button Shariat and letaba
		
00:25:06 --> 00:25:12
			Iatan Allah Toby, Toby eaten,
which means not a natural love,
		
00:25:13 --> 00:25:17
			but a religious love. Now what
does that mean? example of that
		
00:25:17 --> 00:25:18
			is,
		
00:25:19 --> 00:25:23
			you have been given some really
bitter medicine to drink, you hate
		
00:25:23 --> 00:25:28
			it, but you love it for a
different reason. So you don't
		
00:25:28 --> 00:25:32
			naturally have any love for it.
But you have a love for it because
		
00:25:32 --> 00:25:36
			you know, it's beneficial. So it's
a kind of a very selective type of
		
00:25:36 --> 00:25:41
			love. And here, it's about a
religious love that you love it
		
00:25:41 --> 00:25:44
			because Rasulullah Salah son loved
it, even though you don't see any
		
00:25:44 --> 00:25:48
			point in it, maybe you might not
see any particular taste in it.
		
00:25:48 --> 00:25:51
			And a god I mean, what taste does
it have very simple kind of
		
00:25:51 --> 00:25:54
			vegetable. But you will love it
for the sake that Rasulullah
		
00:25:54 --> 00:25:57
			sallallahu Sallam loved it. That
gives an understanding that
		
00:25:57 --> 00:26:00
			although this is not wajib to do
or anything like that, but because
		
00:26:00 --> 00:26:04
			the Sahaba has related this and
he's mentioned in this, it he is
		
00:26:04 --> 00:26:08
			essentially validating that kind
of love. So remember, it's a
		
00:26:08 --> 00:26:12
			muhabba Sharia not a muhabba tabi
Yes, it's not natural, because you
		
00:26:12 --> 00:26:15
			can't change your nature, can you
so even if you hate it, you're
		
00:26:15 --> 00:26:19
			eating it because of sort of La
Silla ism, loved it. And the whole
		
00:26:19 --> 00:26:22
			reason for this is that if you
love Muhammad, sallallahu alayhi
		
00:26:22 --> 00:26:26
			wasallam, the Mustafa that will
make you love everything they
		
00:26:26 --> 00:26:30
			love, you will begin to love it as
well, including your food drink
		
00:26:30 --> 00:26:35
			and the way he used to dress. So
now he tells us that even the
		
00:26:35 --> 00:26:38
			dress wise, this is the reason why
do we do not because it's an
		
00:26:38 --> 00:26:41
			obligation to dress in this
particular way or anything like
		
00:26:41 --> 00:26:45
			that. Another thing that we
understand from here is that this
		
00:26:45 --> 00:26:50
			man was a yacht, he was a Taylor,
right, not one of the wealthy men
		
00:26:50 --> 00:26:53
			of Madina Munawwara so
		
00:26:54 --> 00:26:58
			it's permissible to go and it's
not just permissible, but it's a
		
00:26:58 --> 00:27:03
			good idea for a person with a
higher noble person to go and eat
		
00:27:03 --> 00:27:08
			from somebody who's lower. And not
to feel that that's bad to do
		
00:27:08 --> 00:27:13
			that. Not just to accept
hospitality from wealthy people,
		
00:27:14 --> 00:27:18
			but to go and to give it to go and
respond to somebody's invitation
		
00:27:18 --> 00:27:21
			and accept this kind of
invitation. As long as
		
00:27:21 --> 00:27:23
			everything's fine there. So I
mean, look, there was sort of the
		
00:27:23 --> 00:27:26
			Rasulullah sallallahu is going to
their houses even though he's such
		
00:27:26 --> 00:27:30
			a busy man, he's so busy person he
is got his own things to do, but
		
00:27:30 --> 00:27:34
			he's going when, whenever that was
a that was called for he used to
		
00:27:34 --> 00:27:38
			go and he used to take part in
that as well. The next hadith is
		
00:27:38 --> 00:27:46
			172 That one is related from
Hisham Ibn Aurora from his father,
		
00:27:46 --> 00:27:48
			from which means from Ottawa
Remember, I told you he was one of
		
00:27:48 --> 00:27:51
			the students of our actually the
hola Juana. So he released this
		
00:27:51 --> 00:27:54
			from our shot of the Allahu anha
it looks like I shouldn't give him
		
00:27:54 --> 00:27:57
			so much in so much detail. So much
knowledge he passed on.
		
00:27:59 --> 00:28:02
			Ghana rasool Allah He sallallahu
alayhi wa salam, you will halwa or
		
00:28:02 --> 00:28:05
			will Asel you're going to love
this one. The Prophet sallallahu
		
00:28:05 --> 00:28:10
			alayhi salam used to love halwa,
which means sweet dish. Well,
		
00:28:10 --> 00:28:16
			acid, and honey. So honey is
obviously part of the sweet dish.
		
00:28:16 --> 00:28:19
			But it's just mentioning that in
particular, after mentioning in
		
00:28:19 --> 00:28:24
			general. So yeah, hello, we'll ask
them. So you'd like banoffee pie
		
00:28:24 --> 00:28:25
			and all this kind of stuff.
		
00:28:26 --> 00:28:29
			Really sickling stuff. I don't
know if you'd call us. But
		
00:28:30 --> 00:28:34
			generally any halwa anything halwa
what they say
		
00:28:35 --> 00:28:36
			is
		
00:28:37 --> 00:28:40
			one of the commentators has
mentioned that, in particular,
		
00:28:40 --> 00:28:43
			what the Prophet SAW last
semester, like was lots of dates,
		
00:28:44 --> 00:28:49
			that was, you can say, probably
pitted, the pit taken out, and
		
00:28:49 --> 00:28:54
			then made into a dough with adding
milk. So kind of
		
00:28:56 --> 00:29:01
			some kind of Muay Thai, you know,
made out of dates and milk. No, it
		
00:29:01 --> 00:29:03
			wasn't I don't think he meant he
was a milkshake. I don't think it
		
00:29:03 --> 00:29:07
			was liquid, I think it was just a
bit just to soften it out, maybe
		
00:29:07 --> 00:29:11
			kind of ground together and soften
out. And that's something you can
		
00:29:11 --> 00:29:14
			do, you can add a few nuts in
there, and you kind of put it into
		
00:29:14 --> 00:29:17
			play, then you make slices and
it's these little pieces you get
		
00:29:17 --> 00:29:18
			of
		
00:29:19 --> 00:29:24
			Yeah, it says essentially, it's a
dome, that dates that have been
		
00:29:24 --> 00:29:29
			mixed as a dough with milk. That's
what I mentioned. It could also
		
00:29:29 --> 00:29:31
			have work and that that was one
set of something he preferred. But
		
00:29:31 --> 00:29:35
			then halwa also refers to fruits
used to like fruits that could
		
00:29:35 --> 00:29:38
			refer to that, or anything else
that like that. So there's nothing
		
00:29:38 --> 00:29:40
			wrong with it. Now, obviously,
when it comes to a sweet dish,
		
00:29:40 --> 00:29:45
			there's an aspect of desire, there
is an aspect of you like it, but
		
00:29:45 --> 00:29:48
			where that becomes problematic is
if that's what you're always
		
00:29:48 --> 00:29:51
			after. And you're going out of
your way to get it but the profit
		
00:29:51 --> 00:29:54
			center lorrison Whenever he was
available, he ate it. And
		
00:29:55 --> 00:29:57
			then how do you know that he loved
it then
		
00:29:58 --> 00:29:59
			the idea was that went
		
00:30:00 --> 00:30:02
			Something like that was served,
you could tell that he liked that
		
00:30:02 --> 00:30:05
			more than other things. So you
could tell his preference for it.
		
00:30:06 --> 00:30:08
			That's why he's saying you hibel
halwa otherwise he would eat
		
00:30:08 --> 00:30:11
			anything. But when he came to
this, there was a, there was
		
00:30:11 --> 00:30:14
			something that he showed a liking
for it, which is fine. That just
		
00:30:14 --> 00:30:17
			shows a complete human being that
this is how a human being is, as
		
00:30:17 --> 00:30:20
			long as it doesn't go beyond that
into greed and avarice.
		
00:30:21 --> 00:30:21
			That's why
		
00:30:23 --> 00:30:26
			Allah Maha tabi says is that
whenever that kind of a thing
		
00:30:26 --> 00:30:29
			would be served, then he would eat
it more heartily. Right, so that
		
00:30:29 --> 00:30:32
			just shows he loved it a bit more.
So there's nothing wrong with
		
00:30:32 --> 00:30:35
			doing that. Oh, mashallah, you got
this. I really enjoyed this.
		
00:30:35 --> 00:30:38
			There's nothing wrong with saying
that Zohar Dreiser doesn't mean
		
00:30:38 --> 00:30:41
			that you just don't mention any
preference whatsoever. And you
		
00:30:41 --> 00:30:45
			just kind of eat coldly. But now
you can express a desire that oh,
		
00:30:45 --> 00:30:47
			this is really nice. You know, I
really liked this that's
		
00:30:47 --> 00:30:51
			completely fine with that. It's
never Sugar, Sugar.
		
00:30:52 --> 00:30:56
			Question is that was there sugar
in those days like that? Because
		
00:30:56 --> 00:30:59
			they use natural honey and things
like that, not because of health
		
00:30:59 --> 00:31:02
			reasons. So the sugar was probably
not available. That's why it says
		
00:31:02 --> 00:31:06
			that. It's not related in any
sahih Hadith and the prophets, a
		
00:31:06 --> 00:31:10
			lot of them ever even saw sugar in
the way we have it. Because maybe
		
00:31:10 --> 00:31:13
			it was I haven't looked into this
mummy was a process that was
		
00:31:13 --> 00:31:17
			discovered later or Allahu Island.
I'm not sure. The next Hadeeth is
		
00:31:17 --> 00:31:24
			173. In this one, it's related
from Arthur Ibnu. Yasar. He
		
00:31:24 --> 00:31:27
			relates that this was almost an
AMA she was also from the bonito
		
00:31:27 --> 00:31:32
			from a B omega. Name was hint this
one is hindered. Sorry. She
		
00:31:32 --> 00:31:38
			relates to him. She she related
that or he related that she
		
00:31:38 --> 00:31:39
			informed him
		
00:31:40 --> 00:31:43
			an AHA call Robert Allah
Rasulullah sallallahu some
		
00:31:43 --> 00:31:46
			Jimbaran mushiya. Now this is you
know, until now, we've been
		
00:31:46 --> 00:31:52
			talking about the bar, the God but
now we're talking about we've just
		
00:31:52 --> 00:31:57
			spoken about desserts. And now
we're speaking about something
		
00:31:57 --> 00:32:01
			else. Jimbaran mushy, yum, roasted
meat.
		
00:32:03 --> 00:32:06
			So she gave she presented
Rasulullah sallallahu ala some
		
00:32:06 --> 00:32:09
			some roasted meat which was most
likely from goat
		
00:32:11 --> 00:32:14
			or anything could have been any
any meat and he ate from it.
		
00:32:16 --> 00:32:19
			If not, ask Allah near the Lord
says the Imam Tirmidhi mentioned
		
00:32:19 --> 00:32:23
			this hadith after the one about
the sweet meat to show and after
		
00:32:23 --> 00:32:27
			the one about the sweet meat, the
honey and this to show that these
		
00:32:27 --> 00:32:33
			three things are the most superior
types of foods from a from one
		
00:32:33 --> 00:32:37
			perspective, the very beneficial
for the body to a certain degree
		
00:32:38 --> 00:32:38
			and
		
00:32:41 --> 00:32:45
			meet the reason why people eat it
so much is that it's the king of
		
00:32:45 --> 00:32:49
			foods in a sense, right. And
obviously overindulgence is a bad
		
00:32:49 --> 00:32:51
			thing but in the Paradise it will
be the food of the people of
		
00:32:51 --> 00:32:52
			paradise.
		
00:32:53 --> 00:32:56
			There's a hadith related by YBNL
Marja and others with a week
		
00:32:56 --> 00:32:57
			chain.
		
00:32:58 --> 00:33:03
			That alarm will say the timely
early dunya will Akira meat is the
		
00:33:03 --> 00:33:07
			King of Food for both the people
of the dunya and akhira. And it
		
00:33:07 --> 00:33:08
			definitely is.
		
00:33:10 --> 00:33:12
			As you can see from the way people
eat it,
		
00:33:14 --> 00:33:18
			and then it says thermal orals,
then it's rice after that is rice.
		
00:33:19 --> 00:33:23
			Abu Sheikh relates from Busan. He
says I heard the aroma Our Allah
		
00:33:23 --> 00:33:27
			ma saying that the most preferred
foods Rasulullah sallallahu alayhi
		
00:33:27 --> 00:33:28
			wa sallam was food.
		
00:33:29 --> 00:33:33
			Sorry, was meat, meaning when he
had meat, he ate it. And he ate it
		
00:33:33 --> 00:33:38
			heartily. He liked the shoulder
meat especially Imam Shafi says
		
00:33:38 --> 00:33:42
			that eating meat increases your
intellect. I know the Allahu Anhu
		
00:33:42 --> 00:33:44
			says that is good for your color.
		
00:33:45 --> 00:33:50
			And it's good for your, your
behavior as well. Because anybody
		
00:33:50 --> 00:33:54
			who doesn't eat meat for 14 days,
then they will feel really,
		
00:33:55 --> 00:33:58
			they'll have very bad character,
maybe because they just don't have
		
00:33:58 --> 00:34:01
			the energy or whatever. So they'll
just be losing it that sense. See
		
00:34:01 --> 00:34:04
			nowadays is very difficult to put
this stuff in perspective, because
		
00:34:05 --> 00:34:08
			you have vitamins and you have all
of these additives, and you don't
		
00:34:08 --> 00:34:11
			know where you're getting what
you're getting. It's just so
		
00:34:11 --> 00:34:15
			confusing nowadays, because you
have a bowl of cereal in the
		
00:34:15 --> 00:34:18
			morning, for example, and that has
your recommended data, you know,
		
00:34:19 --> 00:34:22
			huge portion of your recommended
daily allowance of your vitamins
		
00:34:22 --> 00:34:25
			or whatever this time the other
then we the other foods and then
		
00:34:25 --> 00:34:27
			we don't know what we're getting
what we're not getting. I mean, we
		
00:34:27 --> 00:34:30
			just cannot moderate our foods,
because it's just not pure
		
00:34:30 --> 00:34:34
			anymore. Unless somebody is very
particular about just having pure
		
00:34:34 --> 00:34:38
			foods that are not preserved in
any particular way. Just really
		
00:34:38 --> 00:34:41
			straightforward. Pure foods. I
mean, that's very difficult.
		
00:34:42 --> 00:34:46
			Now if you see with that, as it
was literally just meat, honey,
		
00:34:46 --> 00:34:47
			that dessert was
		
00:34:49 --> 00:34:53
			milk mixed with dates. What else?
You know, it is very simple,
		
00:34:53 --> 00:34:56
			straightforward. You don't even
hear about masalas I'm sure they
		
00:34:56 --> 00:34:59
			must have had something maybe some
salt or something but you hardly
		
00:34:59 --> 00:34:59
			hear about
		
00:35:00 --> 00:35:03
			anything like that. And if you
look in Indian food, the minimum
		
00:35:03 --> 00:35:08
			amount of the average types of
spice you have done is about 10.
		
00:35:09 --> 00:35:13
			Just think about it. You need your
garlic. You need your ginger. You
		
00:35:13 --> 00:35:17
			need your chili, both the green
and the red one, the dried one and
		
00:35:17 --> 00:35:21
			that you need your data. Your
dunya your what would you call
		
00:35:21 --> 00:35:21
			that?
		
00:35:22 --> 00:35:27
			Coriander, you need your touch
Blanc, right, your you know your
		
00:35:29 --> 00:35:29
			sorry
		
00:35:31 --> 00:35:34
			not turmeric, we're still coming.
That's healthy. That's, you know,
		
00:35:34 --> 00:35:38
			that's still we're still turmeric,
that's number eight, but clubs and
		
00:35:38 --> 00:35:43
			cinnamon. Right? And then and then
you're turmeric. And what else?
		
00:35:44 --> 00:35:48
			You got Giro that's, that's
another thing. And then there's
		
00:35:48 --> 00:35:53
			Elachi not make. And that that's,
that's 10. I mean, that's kind of
		
00:35:53 --> 00:35:57
			like normal. Today, you might add
on substract one or the other, but
		
00:35:58 --> 00:35:58
			Subhanallah
		
00:36:00 --> 00:36:04
			so it's very difficult nowadays,
unless you really get pure, really
		
00:36:04 --> 00:36:06
			particular about what you eat and
so on.
		
00:36:08 --> 00:36:10
			Now, the other thing that he says
is that then the Prophet
		
00:36:10 --> 00:36:15
			sallallahu alayhi wa sallam after
having this after after eating
		
00:36:15 --> 00:36:21
			this roasted meat some a comment
in a Salah T one matawa He then
		
00:36:21 --> 00:36:25
			got up to pray Salah to for the
solid and he did not make will do
		
00:36:25 --> 00:36:28
			again. The reason that's mentioned
there is there's another Hadith
		
00:36:28 --> 00:36:32
			which mentions that you should
make will do after eating meat
		
00:36:32 --> 00:36:36
			that's been cooked by fire for
example. But it seems like the
		
00:36:36 --> 00:36:39
			reason for that was that if it was
very greasy meat like camel meat
		
00:36:39 --> 00:36:42
			sometimes is then the widow that
was referred to is the minor will
		
00:36:42 --> 00:36:46
			do which means you washing your
hands and mouth. But in this case,
		
00:36:46 --> 00:36:48
			he didn't do that which means that
it doesn't break your wood which
		
00:36:48 --> 00:36:51
			is standard today which as we
understand it, but there was some
		
00:36:51 --> 00:36:57
			SD laugh before about this. And
then the next hadith is 174 very
		
00:36:57 --> 00:37:01
			similar. It says that Abdullah
hymnal Hadith he says that we ate
		
00:37:01 --> 00:37:06
			with Rasulullah sallallahu alayhi
wa sallam Shiva. Shiva means
		
00:37:06 --> 00:37:06
			again,
		
00:37:07 --> 00:37:11
			meat roasted on fire. So whether
that's barbecued meat or some kind
		
00:37:11 --> 00:37:15
			of barbecued meat like that, we
had that we Rasulullah sallallahu
		
00:37:15 --> 00:37:17
			alayhi wa sallam with bread. We
ate it with bread
		
00:37:18 --> 00:37:20
			in the masjid Phil Masjid.
		
00:37:21 --> 00:37:25
			So now this is where you get the
permissibility of eating inside
		
00:37:25 --> 00:37:26
			the Masjid.
		
00:37:27 --> 00:37:29
			However, the other mentioned that
in order to eat in the masjid, you
		
00:37:29 --> 00:37:34
			should have the intention of
aitikaf to justify that otherwise
		
00:37:34 --> 00:37:36
			why would you make the masjid a
place for eating? If you're not
		
00:37:36 --> 00:37:39
			anti CAFTA it doesn't have to be a
24 hour ethical it could be
		
00:37:39 --> 00:37:43
			another ethical so if you do have
to eat in a masjid, right then
		
00:37:43 --> 00:37:45
			have intention of ethical because
that's why you should be that's
		
00:37:45 --> 00:37:48
			why you would be there if you're
doing that. Whether you're alone
		
00:37:48 --> 00:37:52
			or otherwise, and as long as it
does not pollute the Masjid. So if
		
00:37:52 --> 00:37:55
			you're laying something down, it's
not going to make a smell and so
		
00:37:55 --> 00:37:57
			on then it would be fine.
Otherwise, it's my crew to do so.
		
00:37:57 --> 00:38:01
			But there is a permissibility
based on this hadith. Then he
		
00:38:01 --> 00:38:05
			mentions in YBNL merger from
mahkamah for Salah of a Salah was
		
00:38:05 --> 00:38:09
			Selena Mara who, while I'm Lizzy
Allah and Masana Idina will husba.
		
00:38:10 --> 00:38:16
			So simple. So simple, says that,
then he stood up and prayed. And
		
00:38:16 --> 00:38:20
			we also prayed with him. And the
only thing that we did was that we
		
00:38:20 --> 00:38:24
			wiped our hands on the on the grid
or the pebbles on the floor.
		
00:38:25 --> 00:38:29
			So that's how they wipe their
hands. In those days, that's what
		
00:38:29 --> 00:38:32
			you you did didn't have soap. So
one of the best ways to do it was
		
00:38:32 --> 00:38:35
			to mix it with the sand on the
floor. That's one of the best
		
00:38:36 --> 00:38:38
			cleansers that you can have. So
they literally did that in the
		
00:38:38 --> 00:38:40
			muscle, but then it was all
natural was in it. So you just
		
00:38:40 --> 00:38:43
			have to turn it, turn it around,
and then they went and prayed.
		
00:38:44 --> 00:38:45
			Don't do that today.
		
00:38:46 --> 00:38:51
			They'll kill you. On the carpets.
There was a guy there was a guy
		
00:38:51 --> 00:38:54
			who must have read a hadith like
this that the prophets Allah some
		
00:38:54 --> 00:38:57
			made solid with his slippers on
because in those days, the
		
00:38:57 --> 00:38:59
			slippers were literally like one
or two pieces of leather at the
		
00:38:59 --> 00:39:03
			bottom with a * top. Not
like you know, with these big
		
00:39:03 --> 00:39:06
			soles and things like that. It was
a simple, it was like a like a
		
00:39:06 --> 00:39:09
			hoof. So they prayed with that.
And the masjid didn't have
		
00:39:09 --> 00:39:13
			carpets. This guy goes into a
masjid with his boots. It's
		
00:39:13 --> 00:39:16
			Sunday, you can't tell me to take
it off. Because the Prophet
		
00:39:16 --> 00:39:18
			sallallahu some prayed with his
shoes on.
		
00:39:19 --> 00:39:23
			So what's he connecting to what?
Right? Those days didn't have
		
00:39:23 --> 00:39:27
			carpets, it was just the pebble on
the ground. And that's why they're
		
00:39:27 --> 00:39:30
			Allama have written that if were
you making such David's a bit
		
00:39:30 --> 00:39:33
			uneven, then it's permissible for
you want to quickly just pass your
		
00:39:33 --> 00:39:36
			hand over to flatten it so that
it's not irritating on your
		
00:39:36 --> 00:39:40
			forehead. But in that in those
cases, in this case, martial law,
		
00:39:40 --> 00:39:44
			everything is just very nice. I
mean, where do we ever pray even
		
00:39:44 --> 00:39:47
			when you pray outside nowadays, we
put something out we just so
		
00:39:47 --> 00:39:47
			spoiled.
		
00:39:48 --> 00:39:51
			Obviously we do it because we
think it's impure and so on. But
		
00:39:52 --> 00:39:57
			that's the case. The next hadith
is 175 which is related from
		
00:39:57 --> 00:40:00
			Mahira IGNOU Shabbat or the Allah
one you
		
00:40:00 --> 00:40:03
			He said this to my Rasulullah
sallallahu. Today that in I
		
00:40:03 --> 00:40:06
			attended as a guest with
Rasulullah sallallahu alayhi wa
		
00:40:06 --> 00:40:10
			sallam one night somewhere. So he
was a guest with Rasulullah
		
00:40:10 --> 00:40:13
			sallallahu alayhi wasallam
somewhere. One of the commentators
		
00:40:13 --> 00:40:17
			mentioned that this hospitality
this meal this meal took place in
		
00:40:17 --> 00:40:20
			the house of Dubois been
disobeyed. Ignore Abdul Muttalib
		
00:40:21 --> 00:40:25
			epner to Amina via sallallahu
alayhi wa sallam, a cousin sister
		
00:40:25 --> 00:40:30
			of Rasulullah sallallahu Sallam
his uncle's daughter. She invited
		
00:40:30 --> 00:40:31
			and he went there
		
00:40:33 --> 00:40:36
			and it's also possible imager
Ashkelon he says that it may also
		
00:40:36 --> 00:40:40
			be possible that this actually
happened in the house of Maimunah
		
00:40:40 --> 00:40:43
			Radi Allahu Allah among many in
his wife. So today is his cousin's
		
00:40:43 --> 00:40:46
			place or his wife's house.
		
00:40:48 --> 00:40:53
			So he says for OTB, jumpin
machine. Now in this case, he was
		
00:40:53 --> 00:40:54
			brought this
		
00:40:56 --> 00:41:02
			flank of a meat of a meat piece
that was mushy, that was roasted,
		
00:41:03 --> 00:41:07
			you know, barbecued some, some
way. Some shuffler
		
00:41:08 --> 00:41:12
			he took the knife for hazily be
harming him. So remember the
		
00:41:12 --> 00:41:15
			promise a lot of time is the movie
revenue shot by is a Sahabi. It
		
00:41:15 --> 00:41:19
			may have been somebody else. He
says he carved the meat for me he
		
00:41:19 --> 00:41:22
			cut a piece of the meat for me
with the knife.
		
00:41:23 --> 00:41:26
			Number of things are understood
from here because there's another
		
00:41:26 --> 00:41:29
			Hadith which is related by Bukhari
and Muslim
		
00:41:30 --> 00:41:33
			that the Prophet sallallahu alayhi
wa sallam. It says that he cut
		
00:41:33 --> 00:41:38
			from the shoulder of the goat meat
that he was eating. And
		
00:41:40 --> 00:41:44
			then the Athan then went off,
meaning that he then was called,
		
00:41:45 --> 00:41:49
			so he dropped the meat dropped the
knife that he was cutting he went
		
00:41:49 --> 00:41:50
			and he prayed he didn't make will
do.
		
00:41:51 --> 00:41:54
			Now there's a hadith in a Buddha
ODE and be hooky
		
00:41:55 --> 00:41:59
			from Aisha Radi Allahu Allah, she
says that Rosa Lawson said la Dr.
		
00:41:59 --> 00:42:05
			o la Moby Sikkim, for in the human
Sunil Jim, do not cut meat using a
		
00:42:05 --> 00:42:09
			knife because that's the way of
the non Arabs. Right? That's a
		
00:42:09 --> 00:42:13
			quite a popular narration. Don't
cut meat using a knife, if you
		
00:42:13 --> 00:42:16
			don't have to essentially just
pull it apart because it's cooked
		
00:42:16 --> 00:42:19
			anyway, why do you need to so
refined, you know, it's
		
00:42:19 --> 00:42:22
			essentially it's like, you got
this piece of meat a steak, for
		
00:42:22 --> 00:42:25
			example. And you're there with a
fork and you know, with a knife
		
00:42:25 --> 00:42:28
			and you're carving it out, I
remember we had an English
		
00:42:28 --> 00:42:34
			teacher, Muslim, but a British
English of origin, right up north.
		
00:42:34 --> 00:42:38
			And he says that the first time he
invited somebody to eat one of the
		
00:42:38 --> 00:42:40
			students from the mother asked her
to eat an Indian student from the
		
00:42:40 --> 00:42:44
			mother. And he says, We gave him
this food. And then I went out.
		
00:42:44 --> 00:42:48
			When I came back, the plate was
nearly empty. Right? And I was
		
00:42:48 --> 00:42:51
			like, wow, how did you eat so
fast?
		
00:42:52 --> 00:42:55
			How did you eat so fast? Then he
says, I realized that he's with
		
00:42:55 --> 00:42:58
			his hand, he doesn't eat, you
know, little bits and bobs and eat
		
00:42:58 --> 00:43:02
			with a little fork, you know. So
that's why it's much faster to eat
		
00:43:02 --> 00:43:05
			like that. So anyway, so that's
what he's saying that there's no
		
00:43:05 --> 00:43:08
			need to go to that kind of refined
way of you know, cutting little
		
00:43:08 --> 00:43:11
			bits and you know, popping them
into your mouth. You just break
		
00:43:11 --> 00:43:13
			them with your hand or break them
with or tear it with your teeth.
		
00:43:13 --> 00:43:17
			As simple as that. So that hadith
seems to kind of prohibit using a
		
00:43:17 --> 00:43:20
			knife. And yet in this other
Hadith, the prophet Allah Islam is
		
00:43:20 --> 00:43:24
			using a knife. And he's cutting a
piece and carving a piece for
		
00:43:25 --> 00:43:29
			Mahira, even on Shabbat or the
Allah one. So where the prophet
		
00:43:29 --> 00:43:32
			saw some said, Don't do that,
that's obviously where you don't
		
00:43:32 --> 00:43:34
			need to do that whether meat is
soft, straightforward to tear
		
00:43:34 --> 00:43:37
			apart and and just use your hands,
there's no need to go and do this
		
00:43:37 --> 00:43:40
			extra don't use tickle. If I have
to use a knife, just do it with
		
00:43:40 --> 00:43:43
			your hands. But where it's
necessary, there's nothing wrong
		
00:43:43 --> 00:43:46
			with using a knife, that's what
he's saying is just where it's not
		
00:43:46 --> 00:43:50
			necessary, where it doesn't seem
like pretension to do it. extra
		
00:43:50 --> 00:43:54
			burden to do it, then. So it's
that kind of a distinction.
		
00:43:55 --> 00:43:57
			Another thing that you understand
from here is that it doesn't have
		
00:43:57 --> 00:44:01
			to be the, the kind of lower
person that should be doing or
		
00:44:01 --> 00:44:05
			looking for the other for the
higher person. But Rasulullah
		
00:44:05 --> 00:44:07
			sallallahu isn't the most superior
being in the world he is cutting
		
00:44:07 --> 00:44:13
			this for, for that for somebody
else. That's very important.
		
00:44:13 --> 00:44:18
			That's, that's a sunnah to follow
for people who will go with people
		
00:44:18 --> 00:44:22
			that are maybe their students or
maybe they're the most noble
		
00:44:22 --> 00:44:26
			person there, right? As such, the
the most important person or
		
00:44:26 --> 00:44:29
			whatever they it doesn't mean that
you just sit and be waiting at
		
00:44:29 --> 00:44:32
			away that waited upon that they
should do something for others
		
00:44:32 --> 00:44:35
			just like rasool Allah Allah,
Allah is missing here. Now listen
		
00:44:35 --> 00:44:39
			to this, he says, Carla Fajr
Billa. So as he's cutting this for
		
00:44:39 --> 00:44:42
			me, and we're going to eat
suddenly, beloved, the Allahu Anhu
		
00:44:42 --> 00:44:45
			comes the you know, beloved, or
the Allahu, and he was the event,
		
00:44:46 --> 00:44:49
			and he used to be informing the
sort of Lasala some of the prayer,
		
00:44:49 --> 00:44:50
			you are the new who
		
00:44:51 --> 00:44:55
			be sadati telling him about the
prayer or giving a damn for the
		
00:44:55 --> 00:44:57
			prayer. So Bill are the documents
that are giving us out of the
		
00:44:57 --> 00:45:00
			prayer. Right. So the
		
00:45:00 --> 00:45:03
			Rock Solid, solid laws and for
Alka Shifra Fukada Mala who told
		
00:45:03 --> 00:45:08
			you about Yoda? He put the night a
put the knife down, and he says,
		
00:45:08 --> 00:45:13
			What's wrong with him? Today but
Yoda May his hands be, it's kind
		
00:45:13 --> 00:45:13
			of like a
		
00:45:15 --> 00:45:21
			admonishing term that he but Yoda
means May his hands become soiled,
		
00:45:22 --> 00:45:25
			right which means it was a
statement that they used to use
		
00:45:25 --> 00:45:29
			before to mean May May he become
poor, right? Because if we only
		
00:45:29 --> 00:45:31
			got soil in your hands immediately
got nothing else. But then
		
00:45:31 --> 00:45:35
			eventually it just became a kind
of a statement to just tell
		
00:45:35 --> 00:45:39
			somebody off the bat to duck so
you don't mean it? You don't mean
		
00:45:39 --> 00:45:41
			that? Yeah, May you become poor?
It just means like,
		
00:45:43 --> 00:45:45
			I don't know Do we have any
statements like that nowadays?
		
00:45:46 --> 00:45:47
			Just to show
		
00:45:48 --> 00:45:49
			kind of
		
00:45:50 --> 00:45:54
			unhappiness with someone on a
light on a light level. So why did
		
00:45:54 --> 00:45:55
			he say that to him for
		
00:45:56 --> 00:45:59
			at that point when he was about to
eat he was cutting the meat he had
		
00:45:59 --> 00:46:01
			the meat he had the knife in his
and he cut the meat for movie
		
00:46:01 --> 00:46:04
			movie right Misha butter the Lord
belongs to the hostess then so
		
00:46:04 --> 00:46:08
			according to some commentators
what they say is that he was about
		
00:46:08 --> 00:46:10
			to eat there was a lot of time
left for Salah and Baillargeon is
		
00:46:10 --> 00:46:13
			going giving a damn disturbing the
fruit.
		
00:46:14 --> 00:46:19
			However, there was a the other LMS
say that based on the next part of
		
00:46:19 --> 00:46:22
			the Hadith it was for a different
reason. Which is the
		
00:46:24 --> 00:46:26
			as Mohammed Michelle but then
relates what kind of shared Hebrew
		
00:46:26 --> 00:46:30
			who could refer below the Allah
one whose moustache had become
		
00:46:30 --> 00:46:32
			really big, very long.
		
00:46:34 --> 00:46:37
			So that is what the person was
complaining about. Like what's
		
00:46:37 --> 00:46:41
			wrong with him? Right literally
look at his moustache is too big.
		
00:46:42 --> 00:46:45
			Because then he says for Karla,
Protestantism said to him, a kazoo
		
00:46:45 --> 00:46:50
			halacha Allah Sivak. Oh cusu Allah
see work? Which means Should I cut
		
00:46:50 --> 00:46:54
			it for you over a miss work? Or
you should cut it over miswak.
		
00:46:55 --> 00:46:59
			So what does he mean by cutting
over his work, meaning you get to
		
00:46:59 --> 00:47:04
			miss work, it means that you don't
shave the full thing off. But you
		
00:47:04 --> 00:47:07
			put a miswak there at the bottom,
and whatever falls over it, you
		
00:47:07 --> 00:47:11
			cut that part off, so that the
lips are totally uncovered, so
		
00:47:11 --> 00:47:14
			that when you're eating or
drinking, no part of the head,
		
00:47:15 --> 00:47:17
			mixes with the food or drink that
you're in, you're drinking it.
		
00:47:17 --> 00:47:21
			It's trying to show that you don't
have to remove the whole thing and
		
00:47:22 --> 00:47:23
			shave it off as such.
		
00:47:25 --> 00:47:28
			So that's what he said. So some,
it looks like the majority of
		
00:47:28 --> 00:47:31
			commentators said that when the
proxy lesson I'm expressed this
		
00:47:31 --> 00:47:34
			irritation with him. It was not
for the food, but it was for that
		
00:47:34 --> 00:47:37
			but others say that it was because
there's lots of time, there's food
		
00:47:37 --> 00:47:40
			here. And he's saying like we're
going to eat and you're giving us
		
00:47:40 --> 00:47:42
			that for and we have to go for a
solid.
		
00:47:44 --> 00:47:48
			In terms of the moustache, the
HUKUM of that is that some aroma
		
00:47:48 --> 00:47:54
			consider it to be wrong to shave
it, others permitted. But because
		
00:47:54 --> 00:47:58
			the Prophet sallallahu alayhi wa
sallam said, lengthen your beards
		
00:47:58 --> 00:48:02
			and decrease your mustache. He
didn't say shave it. Otherwise, he
		
00:48:02 --> 00:48:04
			could have just said one word
shave it but he didn't say shave
		
00:48:04 --> 00:48:09
			it is a decrease it which means to
clip it. So that's why some
		
00:48:09 --> 00:48:14
			orlimar say that it's a light form
of mcru to shave it. But there's
		
00:48:14 --> 00:48:17
			nothing wrong with clipping it as
closely as you want. But it's
		
00:48:17 --> 00:48:21
			completely fine to leave it as big
as it may be as long as it doesn't
		
00:48:21 --> 00:48:25
			go down. So if it's bushy, but it
doesn't go down onto the lips and
		
00:48:25 --> 00:48:28
			the lips are completed the upper
lip is completely clear, then
		
00:48:28 --> 00:48:29
			there's nothing wrong with that
because you won't fall into
		
00:48:29 --> 00:48:34
			anything. Then the question is
about the two sides. Right? The
		
00:48:34 --> 00:48:38
			two sides they call the sea
Ballet, the sea by lane. Right the
		
00:48:38 --> 00:48:41
			two sides of the moustache, and
essentially are what are the
		
00:48:41 --> 00:48:45
			Allahu Anhu used to keep them long
but they can be cut off as well as
		
00:48:45 --> 00:48:49
			most people do nowadays is not
really a big it looks quite bad
		
00:48:49 --> 00:48:51
			nowadays because it's not invoke.
But
		
00:48:52 --> 00:48:56
			it's related by man Buhari. Sorry,
MMB hotkey for from ignorance.
		
00:48:56 --> 00:48:57
			What are the Allahu andet?
		
00:49:00 --> 00:49:01
			In your own what are the Allah who
used to have that?
		
00:49:03 --> 00:49:05
			And even know how journalist
Kalani says the Imam has early and
		
00:49:05 --> 00:49:08
			others they said that it's fine to
leave them because Amara, the
		
00:49:08 --> 00:49:11
			Allahu Anhu used to do that, as
long as he doesn't cover the
		
00:49:11 --> 00:49:11
			mouth.
		
00:49:13 --> 00:49:17
			However, there's a narration in
Sahib no Hibben that the Prophet
		
00:49:17 --> 00:49:20
			sallallahu sallam was told about
the medians, the fire worshippers
		
00:49:20 --> 00:49:25
			of Persia, the Medusa, that they
are a people. So the way they were
		
00:49:25 --> 00:49:30
			described was by this description
that they are people who really
		
00:49:30 --> 00:49:33
			elongate the sides of their
mustache. Is that what you call
		
00:49:33 --> 00:49:35
			it? What would you call them?
There's a name for them. Anyway,
		
00:49:35 --> 00:49:39
			the sides of the mustache was very
elongated. And they used to shave
		
00:49:40 --> 00:49:45
			the beards. So they were potato
there. And they used to have long
		
00:49:47 --> 00:49:51
			What do you call it? Sides,
moustache burns, if you want to
		
00:49:51 --> 00:49:56
			call them right, but I'll do
otherwise. Right I'll do means
		
00:49:56 --> 00:49:56
			potato.
		
00:49:57 --> 00:49:59
			So he says
		
00:50:00 --> 00:50:01
			For Haile, for whom
		
00:50:02 --> 00:50:05
			you should go against that should
not do what they do so you should
		
00:50:05 --> 00:50:10
			go against that. In another
narration in Ahmed Musa Ahmed it
		
00:50:10 --> 00:50:15
			says, go sue us Bala calm
Porfirio, Lucha calm, which means
		
00:50:15 --> 00:50:18
			shorten the sides of your
moustache and lengthen your beard.
		
00:50:20 --> 00:50:22
			But there's nothing wrong with
keeping them long as long as it
		
00:50:22 --> 00:50:26
			doesn't bother the food and so on.
Now, the Prophet salallahu Alaihe
		
00:50:26 --> 00:50:30
			Salam used to cut his nails and
clip his mustache on Friday before
		
00:50:30 --> 00:50:31
			going to salaat
		
00:50:33 --> 00:50:39
			that is related in a narration of
Bay hockey, Friday before solid to
		
00:50:39 --> 00:50:42
			do your grooming. If you're
working, you could do it in the
		
00:50:42 --> 00:50:43
			morning before you go for work on
Friday.
		
00:50:45 --> 00:50:52
			However, there's another narration
it says that on Thursday, you clip
		
00:50:52 --> 00:50:57
			the nails, and you remove the hair
from under the armpits and the
		
00:50:57 --> 00:51:02
			pubic hair on Thursday. And on
Friday, you have your bath, and
		
00:51:03 --> 00:51:07
			you put extra scent fragrance on
and you know your nice clothes on.
		
00:51:08 --> 00:51:10
			So you can do it a day before if
you want to split it up on
		
00:51:10 --> 00:51:12
			Thursday and Friday. That's how
you do it.
		
00:51:13 --> 00:51:17
			However, there's nothing very
savvy related about any particular
		
00:51:17 --> 00:51:20
			time that you must do it or not,
you can do it really at any time.
		
00:51:21 --> 00:51:25
			And even in the way it should be
done. There's not any sahih Hadith
		
00:51:25 --> 00:51:27
			about how to clip the nails from
which side there is something
		
00:51:27 --> 00:51:30
			mentioned. But that's from the
Elamites not from the Hadith about
		
00:51:30 --> 00:51:32
			which way to start from exactly.
		
00:51:33 --> 00:51:37
			And this is important. So people
should observe that they groom
		
00:51:37 --> 00:51:41
			themselves, which means clip the
nails, the keep the mustache in
		
00:51:41 --> 00:51:47
			check the hair, groomed and oiled
and the body washed and cleaned,
		
00:51:47 --> 00:51:50
			especially the joints as mentioned
in a number of Hadith and so on.
		
00:51:50 --> 00:51:54
			And the and unwanted hair removed,
right both for the male and the
		
00:51:54 --> 00:51:57
			female. And that is important
because that's part of the dignity
		
00:51:57 --> 00:52:01
			of the human being that they look
presentable. That is very
		
00:52:01 --> 00:52:04
			important. And this and this, they
say is the Sunnah all the way from
		
00:52:04 --> 00:52:08
			Ibrahim alayhis salam. So it's not
to be taken lightly. The other
		
00:52:08 --> 00:52:11
			thing is that it says that when a
person is in the field of Dawa
		
00:52:11 --> 00:52:14
			inviting people, then for them to
be dressed well like this is good
		
00:52:14 --> 00:52:19
			because it actually has an effect.
So it's saying that essentially if
		
00:52:19 --> 00:52:21
			you look like a hippie and you're
trying to give dower and people
		
00:52:21 --> 00:52:23
			are gonna look down upon you that
you can't even look at look after
		
00:52:23 --> 00:52:26
			yourself how you're going to look
after anybody else. It doesn't
		
00:52:26 --> 00:52:29
			have a good effect unless you're
among the same kind of people.
		
00:52:30 --> 00:52:33
			All right, so he says in general
that's why Imam Malik and others
		
00:52:33 --> 00:52:37
			they used to Imam Abu Hanifa for
example, Rahim Allah as well. They
		
00:52:37 --> 00:52:43
			used to wear the good perfume good
clothing, just so that it had an
		
00:52:43 --> 00:52:48
			impact on people people didn't get
kind of sidetracked by things they
		
00:52:48 --> 00:52:53
			opened up their mind to these
things and this is part of Islam
		
00:52:53 --> 00:52:56
			to do that if it it's completely
fine as long as obviously you
		
00:52:56 --> 00:52:57
			don't become obsessed with these
things.
		
00:52:58 --> 00:53:03
			Okay, I think we'll we'll stop
here. And there's the next one is
		
00:53:03 --> 00:53:05
			Hadith number 177.
		
00:53:08 --> 00:53:12
			Allah Hemanta salaam salaam Tabata
jewellery chrome Allahu Allahu
		
00:53:12 --> 00:53:15
			Akbar Yun Robert we're gonna start
with Allah homea unknown yam and
		
00:53:15 --> 00:53:19
			then La Ilaha illa Allah Subhana
Allah inocle nominal body mujer
		
00:53:19 --> 00:53:22
			Aloha mahalo Mahalo, Aloha,
mirfield and our home now if you
		
00:53:22 --> 00:53:25
			know when I was looking at Aloha
Medina with the Bina which are now
		
00:53:25 --> 00:53:29
			with that eliminated Allahumma in
earnest look at the moment if you
		
00:53:29 --> 00:53:32
			are the woman if you are chakra
Allah Afia Allahu Mafalda nominal
		
00:53:32 --> 00:53:35
			Bella you will refer to when Allah
mentioned liminal for where Hashem
		
00:53:35 --> 00:53:38
			motherhood I mean, how am I Bhutan
or some Allahu wa salam ala
		
00:53:38 --> 00:53:41
			Sayyidina Muhammad Subhan Allah
popularized the term IOC for North
		
00:53:41 --> 00:53:43
			Sudan when Alan Watts said, you
know, 100 billion I mean
		
00:53:46 --> 00:53:49
			just one thing to clarify, you
know, people keep asking that you
		
00:53:49 --> 00:53:53
			know, sweet dition First eat it
first eat it last. All of that is
		
00:53:53 --> 00:53:58
			just not necessary. It's just
whatever's there you eat it. Right
		
00:53:58 --> 00:54:01
			there is no sin of eating a sweet
dish first or sweet dish
		
00:54:01 --> 00:54:04
			afterwards or something like that.
Because as you can see, it was a
		
00:54:04 --> 00:54:07
			very simple type of food that was
there. It was this year this also
		
00:54:07 --> 00:54:10
			lots of awesome ate this he if
that was there, he would eat that