Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi essing of the Prophet () Part 10

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses various clothing and fashion models, as well as the use of r Standard and "has" in Islam. The speakers discuss the controversy surrounding Islam's clothing practices and the use of shadied clothing and dresses. They stress the importance of white clothing for stylish and clean appearance, and describe a segment that is not provided in the transcript.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al Hamdulillah Al Hamdulillah. Robben

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Island Amin wa Salatu was Salam or IDA say you will mousseline where

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are the LI he was so happy about our Casa La Mata Sleeman Kathira

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on Eli Yomi. Dean America, we were in the midst of the chapter on the

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clothing of Rasulullah sallallahu alayhi wa salam discover, discover

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a discussing the garments and

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what Rasulullah sallallahu alayhi wa sallam used to wear. So, we

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covered about half of the chapter. So we inshallah start from Hadith

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number 62. Today

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to the end of the chapter.

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Firstly, let's read through the Hadith first. The narrations will

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Isner the matassini Mina Imam Timothy you call ahead the Sunnah

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Mohammed Abu Bashar in kala had nothing more. He Sherman called a

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hadith any Abhi oncotarget or Ananda Sidney Sydney Marie Kondo

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the Allahu Anhu color Kernaghan Berthier OB la Rasulullah

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sallallahu alayhi wa sallam El Paso who la barra

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or he called the Center Muhammad of North Carolina call center

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abdulrazaq who call center Sophia and authority you Sophia and

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authority you are now going to be Jehovah and be cholera eternity

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yes Allah Allahu alayhi wa salam O Allah you heard little Hamra Oka

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neon through Isla Bonita cerca you call it a Sofia an aura Ybarra

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will be can you call ahead the sinner already you'd know harsh

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Rahman Cara had the sinner eSignal Unison Israel Isla and OB is haka

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Anil Bara ignorance even know the Allahu Anhu called Melroy to Adam

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in a nurse he asked if he had lived in hammerlock I mean

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Rasulullah sallallahu alayhi wa sallam encouraged me to hula told

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the people Kariba me monkey bay

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or he called Mohamed El nombre Sharon Cole had the sinner Abdul

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Rahman caribou Medina and Cole had this in our Obaidullah he you know

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he had and we had him set the car right on the BSL Allah Allah He

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was salam ala Hebrew durning.on Whether he called 100 in her

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abdomen her maiden call her had the thinner I forgot no Muslim in

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color had the thinner Abdullah Hypno Hassan Lamberty you and Jade

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the day the high better word Eva Tanka electability Muhammad

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Taqaddas are eternal. Yes Allah Allahu alayhi wa sallam Awadhi a

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smooth Malaya Malaya tiny garota visa fraud in wakad, Nevada to

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fulfill Hadith certain Tavira will be called I had the Sunnah

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Cotabato No sir he didn't call her disinhibition number of attorney

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and Abdullah who was murdered Nikita Munna answer e de mujer

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Baden and evening I burst you know the Allahu Anhu called Cora

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Rasulullah sallallahu alayhi wa Salam Alikum Ebell demeanor Thea

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VDL bus here UQAM waka fino via moto comm for inner Halloween

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Heidi Thea become callers wherever he called Mohamed oversharing call

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this an Arab drama Lipno Mady and Cara Davina Sophia and one Habibi

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Surbiton and many more. Be sure ship should be been answered more

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notably John Dubin Radi Allahu Anhu call caller Rasulullah

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sallallahu it he was the limit will be sold by all the Elvis will

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be by out of Tarawa Lt. Abu Bakr fino Vihara moto comm will be

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called had this an armadillo money in Colorado tonight yeah Hayabusa

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Caribbean Ibiza it at a call center be animal sub niches. Shea

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butter and Sophia yet have been disabled and I should or the

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Allahu Anhu call it horrid Rasulullah sallallahu alayhi wa

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sallam adatta are dirty and widely mirrored to mean shattered in a

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sweat

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or being a color had the thinner use of ignore isa color had the

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thinner work your own color had the thinner unis are gonna be is

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how can I be any shabby and minimally erotic new shorter

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better and be an ABS Allah Allahu alayhi wa salam ala visa Jupiter

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and Rumi get into yoga tell Khamenei look at Hadith number 62.

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It's related from a sub nomadic or the Allah one. He says that cannot

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have a theory la Rasulullah sallallahu alayhi wa sallam the

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most beloved type of clothing

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to Rasulullah sallallahu alayhi wa salam yellowblue that he used to

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wear. So this is as opposed to what he may lay down, he may use

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this for some other purpose. This is what he used to actually wear.

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The best the most beloved was the Hebrew. This Hebrew was a type of

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shawl or sheet, a kind of a garment that used to come from

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Yemen. It's to be made of cotton.

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And the specific characteristic of it, I think we may have discussed

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it last time is that used to have red

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lines in it.

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So as we discussed, I mean, sometimes a particular area is

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well known to make a certain pattern of clothing. And then in

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that they could have different types of colors. But in this

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particular case, it was a specific cloth that was made it was an

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expertise of the area apparently, it's come from Yemen as just like

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the Kittery cloth that we spoke about last time as well. So it

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looks like that glittery cloth was from Yemen. And now this haber

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this was the type of a shawl that was made from Yemen and it also

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had red lines in it. Sometimes they will also make them with blue

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lines or green lines, but the most famous ones were red

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So it was this is what are the Allahu Anhu is describing that are

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sort of Lassa blossom had one of these sheets on Cordoba says that

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it could also refer to Hebrew doesn't necessarily have to be

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from Yemen or it could be called Hebrew because it's Mahabharata,

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which means that it's been, it's nicely designed. That's what the

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word means. Now, what was it that a salsa lesson used to like about

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it, it was very soft, was very supple, it was very soft, this

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particular shawl is very soft, so soft, allah sallallahu alayhi wa

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sallam used to like it, because it was very conducive to his body and

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his skin. He liked him. Because if you've got rough cloth, it's going

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to irritate you. However, we did read earlier that the prophets of

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Allah Musa also like clothing that wasn't very necessarily very soft,

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didn't always go for clothing that was very soft. He used to try to

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keep it slightly rough as well, so that it's not necessarily the

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softness of the cloth. So in that sense, what we understand from

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there then is

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that it could be that the that which was sewn next to the skin,

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the kameez that could be slightly rough, that's okay. But then this

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one, which was a shawl, which was worn on top, it's okay for that to

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be soft. So he used to, he used to, like, he used to like it for

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that for that. Or it's possible that he used to like the communist

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when he was a monkey in the inside of the house. And he used to like

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the short when he was outside. So it's possible that when it says

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that the most beloved cloth, it could be in different

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circumstances, it doesn't mean that he had one favorite cloth in

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his wear it throughout could be one favorite cloth for the inside,

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when he was with his family with his wives. Or it could mean when

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another cloth that when he was outside in the public, you have a

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female that you haven't caught that you really like or a jacket

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that you really like, and you have maybe something that you really

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like to wear at home. You know, some people they just enjoy

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wearing alone gear at home, right, because it's just much more

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comfortable. And a t shirt. Right there was a friend of mine I used

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to go used to get these oversized T shirts and a monkey and that's

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what it was so comfortable. A triple X 4x t shirt, it was a

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really big guy anyway, so so comfortable, long piano t shirt.

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This was in California is quite hot there. So and then it's also

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possible that the Hadith doesn't mean the absolute most beloved to

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him among the most beloved him so all of these are possibilities.

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The next hadith is Hadith number 63, which is related from Abuja,

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Haifa, from his father, who says that I saw Rasulullah sallallahu

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alayhi salam, I once saw Rasulullah sallallahu, some

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outside Mecca. This was in those areas outside Makkah, which is

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called the Baja Omaka.

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Right specific piece of land outside MCCA. That's where I saw

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him.

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In fact,

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he had come out. And this time he says In another Hadith narrated by

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Imam Bukhari,

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it says, the prophets of Allah son was there in a red garment. Now,

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we've discussed this before as to whether it was completely red. And

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it was before the prohibition of red, or it was this Habanera kind

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of clothing, which had red stripes in there and because that was the

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kind of distinguishable cover color to make out. That's why this

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hobby said he had this reddish color government on. So he says

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that I saw Rasulullah sallallahu alayhi wa salam. Now this is a

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very interesting Hadith, because this is the one that shows gives

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you a bit more detail about how the Sahaba used to interact with

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Rasulullah sallallahu alayhi salam says, I saw Rasulullah sallallahu

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alayhi salam, and there were people around him, and they were

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just rushing to try to catch, catch any drop that came off his

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body when he was making wudu. So whatever anybody was able to catch

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off that they wouldn't let it fall to the ground. Everybody tried to

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get a bit, they would wipe it over their faces. Then after that

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people went away, and others what they well people stood up

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afterwards. And then what they started doing was they took his

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hands and they were passing it over their faces, to get the

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baraka to get the blessing of from him. So a Bucha heifers father

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says that I also did the same thing. I also took hold of his

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hand and I put it on my face. And he said that it was cooler than

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snow, and it was more pleasant in its fragrance in its smell than

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musk. So he the Prophet sallallahu alayhi wa sallam had just

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performed voodoo and it must have been a hot day. So this was a

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particular aspect that was to be noted that it felt so cool it felt

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as though it was cooler than snow that's the way he describes it and

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its fragrance was so intense like musk a better than musk in fact,

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it says what are they He who lives on hombre so according to that

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narration here in this book in Timothy says that he had this

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reddish comment on and then he says get on the on the row. You

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Buddy PSRP

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I can just recall myself he's kind of relating his experience that I

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remember looking at the shine of his carves, which means the pot

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above the foot.

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And essentially what that tells us is that the Prophet sallallahu

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alayhi wa sallam did not wear his garments long as confirmed by

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other Hadith as well, that the prophecy wasn't God garments did

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not reach his ankles. In fact, he reached halfway between his knees

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and his ankles. So here by this, you can actually see it, see his

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his calves by that then he says Soufiane, who is one of the

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moderators, he says that Raha Habanera? I, my interpretation of

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this narration what he had on is that it was this haber this

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Highbury cloth. So when he describes it as a red garment,

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Sophia answers that this is what my understanding is that this was

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must have been one of those Hebrew cloths or sheets that came from

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Yemen, which had the red lines in him. Now, there's a big difference

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of opinion about red cloth. There are some scholars who have

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actually permitted it based on this hadith, they just looked at

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literal understanding of this hadith and said, Read should be

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fine. But the majority say no, some say it's mcru. Some say it's

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more than mcru, that totally should be avoided. Some say it

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depends. The reason why it's wrong is because it's like feminine

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clothing. Or it's because of what these kinds of really blatant

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transgressing type of people used to wear, just to be very fleshy

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about it. So that's why it's wrong. There's nothing

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intrinsically wrong about it. But then there is an occasion where

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somebody came to Rasulullah sallallahu alayhi wasallam and he

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had cloth that was colored in red, but that was dyed red using

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herbs for another plant of some sort. And the royal awesome told

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him to get rid of it. He said What should I wash it off or wash it?

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He says not burn it. So he was really angry at that time. So

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because of this being so intense, that's why the strongest opinion

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is that you avoid it. There's also an opinion that outside it's wrong

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to be flashy and so on, but you could wear it inside the house.

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However, I think the concluding factor is that it cannot be

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considered haram because of Brexit or some war some aspect of it

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whether it was completely red or it was line Red Line red would be

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would be okay anyway, but something with more red than that,

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then it's better to avoid it unless there's an absolute need to

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wear it for whatever reason, which I can't think about anyway. For

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example, the way Imam Malik Rahim Allah the way he explains it, he

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says, I don't know it to be haram. I can't say it's haram. But later

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who I have bought in a year, something other than it is more

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beloved to me, meaning I'd rather avoid it because of the the

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possibility of it being haram or wrong. The next hadith is Hadith

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number 64. In which it's something we've covered before but the

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author has brought it back here. This is related from Barack Obama

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is zebra the Allah one we read it when he was speaking about the

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hair of Rasulullah sallallahu alayhi salam says, But you know,

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as it were, the Allahu Anhu says that Mara Ito had a minion * and

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if you heard that in hamara min Rasulullah sallallahu alayhi wa

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sallam in Cana Juma to hula Tada reboot kyriba Monkey bay here.

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I've never seen anybody that is that look better, that look more

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excellent. In a red garment in a red suit. Then Rasulullah

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sallallahu alayhi wa sallam and his long hair was

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was hitting close to his shoulders, so is extended nearly

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close to shoulders as we've explained before Rasulullah

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sallallahu some normally had longer hair than short hair.

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The next hadith is Hadith number 65. And this one Imam Timothy

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relates from Abu Rinda who says that I saw Rasulullah sallallahu

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alayhi wasallam and he had two sheets on

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he was covered in two sheets, Boden. Boden is like a sheet and a

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shawl of some sorts.

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And it was green. So so far the kind of garment we've heard is

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kameez is very beloved Rasulullah sallallahu Sallam used to wear

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different types of sheets, right shawls that came from different

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places, right? So

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and then you hear that there was one with red stripes. And this one

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is green cloths, the color green, and that is there's another virtue

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to green because it is the the clothing of the people of

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paradise. One of the reasons why it's probably used in practice.

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It's the most natural kind of color, because it's the color of

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nature outside good nature beauty of beautiful nature, which is the

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greenery. So the fact that it's going to be one in paradise as the

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chosen

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Color and Paradise supposed to be the best of everything, then that

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in itself is sufficient and honor. So I think

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to be practical about this, because we're reading this one is

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that we just read it, read it and we revel in it. Another thing is

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that we're going to hear the virtue of white sometimes will I

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see a lot more white today? Right. And there's still a lot of black,

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but I guess it's okay with white. But the other thing is that

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let's try to get something that's green as well.

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Just because the prophets Allah Lawson wore green, and it's the

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color of paradise. So it's a good symbolism. So get something that's

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green, whatever that may be, whether it be a turban, or a

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shawl, for that matter, or a garment of some sort, a green

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garment, not kind of lime green, right, some decent green,

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respectable, honorable, green, green, we'll leave we'll leave the

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lime green, all of that stuff to the women. That's their sunnah. So

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there's another Hadith from Yarralumla Omiya. He says that

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Rasulullah sallallahu once made tawaf around the house of Allah,

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and he had on a green shawl.

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So maybe at that time, it was permissible. Later, only white was

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allowed. Right. So he had a green cloth on in which he was making

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dough off at that time, or he could have been enough as though

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he was not necessarily in a haram, just making enough of the wealth

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while he was there. The next hadith is Hadith number 66, which

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is related from

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a person whose name is Abdullah Hypno, Hassan Al ambery. He

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relates this from his two grandmother's maternal and

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paternal grandmother. They were actually closely related, right,

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so both his maternal and paternal grandmother's, he relates his

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Hadith from them.

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According to this version, it says their names were de haber, an

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early labor, but according to the more correct opinion, their names

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were de haber and Sofia,

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Daughters of early labor. So labor was a great great grandmother. And

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they relate this Hadith from another woman. Bayla Binti Mahama

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played a bindi Maha Rama, and she was from the Sahaba yet, so this

00:17:20 --> 00:17:25

is a narration of, in which there are many women, the Rita's

00:17:26 --> 00:17:30

she says that I saw Rasulullah sallallahu alayhi wa salam or

00:17:30 --> 00:17:33

eaten the BSL Allahu Allah he will send them why they smell. Mala

00:17:33 --> 00:17:38

Yeah, attain Girnar tab is that a foreign worker enough other to so

00:17:38 --> 00:17:42

essentially what she's saying is isodecyl allah sallallahu alayhi

00:17:42 --> 00:17:46

wa sallam and he had these two garments on him, like these two

00:17:46 --> 00:17:51

over garments on him. They, the description she gives us that they

00:17:51 --> 00:17:52

were really worn out.

00:17:54 --> 00:17:57

So now we hear a hadith in which the Prophet salallahu Salam it's

00:17:57 --> 00:18:02

described is described as wearing something that's worn out, you

00:18:02 --> 00:18:06

could tell that these were old and worn clean is a different story.

00:18:06 --> 00:18:10

But these were old and worn. That's what it means a smell. When

00:18:10 --> 00:18:15

a cloth is very worn, says Malaya, tain Canada busy front, which

00:18:15 --> 00:18:18

means that they used to be colored with Zafran.

00:18:19 --> 00:18:23

But then to clarify that he wasn't wearing yellow, crimson colored

00:18:23 --> 00:18:26

clothing that were colored with xylophone which he is prohibited.

00:18:26 --> 00:18:31

She says, Good Enough about true that the color had had been

00:18:31 --> 00:18:35

dissolved had been had disappeared. So at one time, it

00:18:35 --> 00:18:40

used to be colored like that. And it wasn't like that anymore. So

00:18:40 --> 00:18:42

maybe the promise that was made or acquired from somewhere like that,

00:18:42 --> 00:18:47

but this was very old worn clothing that the color had

00:18:47 --> 00:18:50

totally receded from. So this shows that Rosa Lawson also had

00:18:50 --> 00:18:56

that she exactly Rahmatullahi it in his commentary, he relates that

00:18:56 --> 00:18:59

the price or loss or wants even pay 27 camels for a piece of

00:18:59 --> 00:19:03

cloth, a garment, and then he wore it as well. And then he didn't I

00:19:03 --> 00:19:07

mean, 27 camels. To give you an idea of what one camel cost today,

00:19:07 --> 00:19:12

it should cost over 500 pounds for a camel today. All right. So when

00:19:12 --> 00:19:16

you're talking about 27 times 500 We're talking about a huge amount.

00:19:17 --> 00:19:21

I don't want you run into Harrods tomorrow. Okay, just to do that.

00:19:21 --> 00:19:23

Because then what you're gonna have to do is you're gonna have to

00:19:23 --> 00:19:27

buy it, wear it and then give it away in sadhaka. Right. So if you

00:19:27 --> 00:19:29

want to do that, you could do that.

00:19:30 --> 00:19:34

But I'm sure you could spend that much money in sadaqa. Just like

00:19:34 --> 00:19:37

that. And the poor person might appreciate the prophets, Allah

00:19:37 --> 00:19:41

sama the purpose for which he did what he did, is to show that if

00:19:41 --> 00:19:43

there is a wealthy person, and that's the kind of glib clothing

00:19:43 --> 00:19:46

that is permissible. Now, the big thing is that you see two sides,

00:19:46 --> 00:19:50

you see Rasulullah sallallahu Sallam doing both things.

00:19:51 --> 00:19:57

His insight, his practice, his thought, was just so extensive,

00:19:57 --> 00:19:59

that he had a whole onma Can you

00:20:00 --> 00:20:03

Imagine if the prophets Allah was an extremist. And he just focused

00:20:03 --> 00:20:06

on one thing on one side how difficult the deen would have been

00:20:06 --> 00:20:09

for us in the neck. I'm talking about extremists in a negative

00:20:09 --> 00:20:11

sense. He was extremely came to the love of Allah subhanaw taala

00:20:11 --> 00:20:17

no doubt about those things where it had to be. But he did so many

00:20:17 --> 00:20:20

different things so flexible in those things that allowed for

00:20:20 --> 00:20:24

later people. That if there is somebody who wants to renounce the

00:20:24 --> 00:20:28

world and wear something that's worn out, absolutely do so. And

00:20:28 --> 00:20:31

then some of the Sahaba picked that up and did exactly that. And

00:20:31 --> 00:20:34

what are the Allah until the last moment he did that? He goes into

00:20:34 --> 00:20:38

Jerusalem as a conqueror like that. And yet there's others like

00:20:38 --> 00:20:41

a bull or Bader Abner Jarrah more Elvia rhodiola, and they sort of

00:20:41 --> 00:20:46

times a change. So then they took on good clothing because they had

00:20:46 --> 00:20:49

to to make an impression otherwise people would look down and would

00:20:49 --> 00:20:52

not respect them. Then you see the aroma later on do the same thing.

00:20:52 --> 00:20:56

Imam Malik used to do that. And others used to do that. But the

00:20:56 --> 00:21:00

way that sort of Lhasa Lawson did all these different things, he

00:21:00 --> 00:21:03

showed what the preference was that normally he would do a

00:21:03 --> 00:21:06

particular thing to show the preference for that thing, because

00:21:06 --> 00:21:09

that was the best. And he says, I want to be gathered among the

00:21:09 --> 00:21:12

Fukuhara. But then he showed where it's permissible to do something

00:21:12 --> 00:21:16

else as well. Right. Now, in terms of that, it's related from our

00:21:16 --> 00:21:20

issue to the Allahu anha that once also allah sallallahu alayhi wa

00:21:20 --> 00:21:26

sallam said to me, this confirms this state his normal state,

00:21:26 --> 00:21:29

right? Despite the fact that he had good clothing on sometimes as

00:21:29 --> 00:21:32

well. I shudder the allowances Rasulullah sallallahu sallam said

00:21:32 --> 00:21:39

to me, if you want to be with me, meaning in paradise falta Khan

00:21:40 --> 00:21:44

will have to come in at dunya Casa de rock hub, then make sure that

00:21:44 --> 00:21:49

your provision, whatever you carry with you of the dunya is as much

00:21:49 --> 00:21:54

as a person who's on a journey, how much can you take a normal

00:21:54 --> 00:21:58

person, not a person not a king who goes with the entourage takes

00:21:58 --> 00:22:02

everything with them. Now, this is speaking about a normal person,

00:22:02 --> 00:22:04

how much should they take with them? What are the steps the

00:22:04 --> 00:22:11

Thoburn had to carry he was a year ago when we Julissa Lavinia and do

00:22:11 --> 00:22:17

not change your garment until you have to patch it up. So wear it

00:22:17 --> 00:22:21

wear it until it becomes so worn that it needs patches. And only

00:22:21 --> 00:22:27

after that, are you able to remove it, to change it. And be careful

00:22:27 --> 00:22:30

beware of sitting with wealthy people, because the love of what

00:22:30 --> 00:22:33

good things will come into your heart. There was one of the shakes

00:22:33 --> 00:22:37

of the Haramain. He just came to South Africa and one of their

00:22:37 --> 00:22:41

alumni who was with him was explaining to me, he said that we

00:22:41 --> 00:22:44

would go to you know, when he was taken to a rich person's house to

00:22:44 --> 00:22:46

shake would look around, he'd realize that this is a rich

00:22:46 --> 00:22:50

person. And he told me very quietly as at low morale, and

00:22:50 --> 00:22:54

Catherine not had been Hornak not heard another had been Hana.

00:22:55 --> 00:22:58

Right? Allah subhanaw taala has given a lot to this, man, let's

00:22:58 --> 00:23:00

get out of here. Right, so you sit for a bit more respected, and he

00:23:00 --> 00:23:03

would leave just so that the love of these things would not come

00:23:03 --> 00:23:07

into your heart. So there's people like that today as well. Abu

00:23:07 --> 00:23:11

Huraira the Allahu anha and who says that actually the Allahu

00:23:11 --> 00:23:11

anha.

00:23:12 --> 00:23:15

After this advice of Rasulullah sallallahu alayhi salam she lived

00:23:15 --> 00:23:19

for a very long time afterwards. Abu Huraira reports that she used

00:23:19 --> 00:23:24

to give sadaqa of 10,000 He used to give 10,000 Just like that in

00:23:24 --> 00:23:31

sadaqa. Whereas her Garmin that he she had on would be patched up. So

00:23:31 --> 00:23:33

she wouldn't spend on herself after that. She would just give

00:23:33 --> 00:23:37

out and she would say la hija delivered dunya Baraka Rasulullah

00:23:37 --> 00:23:39

sallallahu alayhi salam I have no need in this world after

00:23:39 --> 00:23:42

Rasulullah sallallahu alayhi wa salam somebody said to Salman and

00:23:42 --> 00:23:47

Farsi Radi Allahu Malik little bustle has been a Thea but why

00:23:47 --> 00:23:50

don't you wear good excellent clothing, silk and other clothing?

00:23:50 --> 00:23:54

He says Merill Abdiweli thornbill Hussen? What's the what's it a

00:23:54 --> 00:23:58

slave and a good clothing? Why Why should Why should that those two

00:23:58 --> 00:24:02

get together. And then he said, If a servant is freed from the

00:24:02 --> 00:24:07

hellfire, then he will have the best of clothing by Allah subhanaw

00:24:07 --> 00:24:12

taala which will never be worn out on what Torah the Allah one used

00:24:12 --> 00:24:16

to go around. And he used to have patch garments as we spoke about

00:24:16 --> 00:24:16

earlier.

00:24:18 --> 00:24:22

One occasion 12 patches 12 patches he had our own which tool from

00:24:22 --> 00:24:26

leather. So they weren't even from like the same kind of clothing on

00:24:26 --> 00:24:29

the day of Jerusalem when he had to go to receive the keys of the

00:24:29 --> 00:24:33

city of will obey the villager Radi Allahu Anhu said to him that

00:24:34 --> 00:24:37

could you wear something else? You know, could you change your

00:24:37 --> 00:24:43

garment? In fact, towards the end afterwards, some of the Sahaba got

00:24:43 --> 00:24:47

together and they knew that they didn't have the guts to go to him.

00:24:48 --> 00:24:53

They sent our Isha and have sort of the Allahu anha to him. That

00:24:53 --> 00:24:59

you go and tell him that isn't two things. One is will instead of

00:24:59 --> 00:25:00

this

00:25:00 --> 00:25:03

really basic cause food that you eat will give you something

00:25:03 --> 00:25:09

special. Just one and something else. So they were the only ones

00:25:10 --> 00:25:12

that have sort of the alarm said, Look, don't bother, he's not going

00:25:12 --> 00:25:17

to change. You're wasting your time. But they still went because

00:25:17 --> 00:25:21

the other Sahaba told them to go. And finally, when they did go, he

00:25:21 --> 00:25:25

started crying. And he said to actually the Allahu Ana, out of

00:25:25 --> 00:25:28

all the people, you're the one who come to tell me this to pull me to

00:25:28 --> 00:25:31

the world, I would have thought you would have told me something

00:25:31 --> 00:25:34

else. He made her feel so guilty. She had obviously only gone

00:25:34 --> 00:25:36

because the Sahaba had

00:25:37 --> 00:25:42

had really pushed her to go. He until the last minute his focus

00:25:42 --> 00:25:46

was totally different. So then he replied, He says inna Coleman

00:25:46 --> 00:25:51

artisan Allah who will Islam for intolerable is a bill at Otherland

00:25:51 --> 00:25:56

Allah, we are a people who Allah subhanho wa Taala is honored by

00:25:56 --> 00:26:00

Islam. And when we go to seek honor in anything other than

00:26:00 --> 00:26:07

Islam, then Allah subhanahu wa taala will humiliate us. Now he is

00:26:07 --> 00:26:11

speaking about it in a context you have to understand, it's not about

00:26:11 --> 00:26:14

the clothing, that was an issue. The thing was that the reasoning

00:26:14 --> 00:26:18

they were giving of why he should change his clothing, he should

00:26:18 --> 00:26:19

improve his clothing is because of

00:26:21 --> 00:26:23

what the others were doing, the Romans were doing.

00:26:24 --> 00:26:27

So then he was saying you're not supposed to learn things from them

00:26:27 --> 00:26:32

like that. We've already got an honor given to us. So it wasn't

00:26:32 --> 00:26:36

about the clothing in particular, it's about why they wanted him to

00:26:36 --> 00:26:40

wear different clothing. So one must realize that because Islam

00:26:40 --> 00:26:43

doesn't tell us that you have to wear a worn out clothing, because

00:26:43 --> 00:26:45

in fact, the majority of the scholars afterwards did not do

00:26:45 --> 00:26:50

that they followed the path that an alum a shave and a scholar must

00:26:50 --> 00:26:55

look imposing, because they'll have more respect on people and

00:26:55 --> 00:26:58

people will respect you more than one humiliating look down upon

00:26:58 --> 00:27:01

them. Because this is the way people are. You see somebody

00:27:01 --> 00:27:07

dressed shabbily in saw in, in worn out clothing, they it doesn't

00:27:07 --> 00:27:09

give them the same impact as somebody who's dressed smart and

00:27:09 --> 00:27:14

decent and elegantly. That's what's important. That's why the

00:27:14 --> 00:27:17

other ma later on, that's what they said. So it's not that he was

00:27:17 --> 00:27:21

condemning the use of good clothing. It was just in a context

00:27:21 --> 00:27:21

that

00:27:22 --> 00:27:25

they had provided they had given him that matura you see what

00:27:25 --> 00:27:29

happened later on in the kind of Middle Ages afterwards, is that

00:27:30 --> 00:27:35

this kind of clothing became rough kind of clothing, wool and rough

00:27:35 --> 00:27:39

kind of clothing became kind of a sign of the Sufis people that were

00:27:39 --> 00:27:42

cut away that the zoo heard really, that were cut away from

00:27:42 --> 00:27:47

the world, then people began to abuse that look. So whoever wanted

00:27:47 --> 00:27:50

to make some money and wanted people to feel sorry for them, and

00:27:50 --> 00:27:54

to make sadaqa on them, they start to started to wear this kind of

00:27:54 --> 00:27:57

clothing, grow very long beards, and look all disheveled just so

00:27:57 --> 00:28:00

that people could, people will feel sorry for them.

00:28:01 --> 00:28:04

So it's gone through a number of changes in terms of the way people

00:28:04 --> 00:28:09

did these things. Sheikh Ahmed Hassan Shah very, he was he used

00:28:09 --> 00:28:11

to wear very elegant the Naqshbandi is among the Sufi

00:28:11 --> 00:28:15

orders the Naqshbandi is and the shadows are known to be focused on

00:28:15 --> 00:28:17

very elegant dress

00:28:18 --> 00:28:23

in the way they in the way they appearances, the way they do their

00:28:23 --> 00:28:27

mosta, especially the Knoxville News as well. So Chicago has an

00:28:27 --> 00:28:31

usher that he there was a person that came to him who was who had

00:28:31 --> 00:28:35

really worn out clothing, and he kind of criticized him. He

00:28:35 --> 00:28:38

criticized shakable has an issue that was his elegant clothing

00:28:38 --> 00:28:43

you're wearing. So he said to him. Yeah, Heather. Oh, so and so. You

00:28:43 --> 00:28:47

know? Hey at her the taco Alhamdulillah Well, hey, I took

00:28:47 --> 00:28:51

her her the taco, to Neiman duniya, comerciais and dilla.

00:28:52 --> 00:28:57

So he said that this state of mine, it proclaims all praises to

00:28:57 --> 00:28:58

Allah.

00:28:59 --> 00:29:02

So when somebody sees me like this, they thing all praises to

00:29:02 --> 00:29:06

Allah. Look how nice that is. Your state the way you look. It

00:29:06 --> 00:29:11

proclaims give me some of your dunya for the sake of Allah. So

00:29:11 --> 00:29:12

beggars people.

00:29:13 --> 00:29:17

It's actually calling out to people. That's why if the NEA is

00:29:17 --> 00:29:22

correct, when you wear these things, then there's absolutely no

00:29:22 --> 00:29:27

nothing wrong with it. And if it's done for the sake of protecting

00:29:27 --> 00:29:29

yourself, like even if a person is poor, but they were decent

00:29:29 --> 00:29:32

clothing outside so people don't know they're poor and don't have

00:29:32 --> 00:29:34

to feel sorry for them and so on because they only want to focus on

00:29:34 --> 00:29:39

Allah subhanho wa taala. And a person is distant from showing off

00:29:39 --> 00:29:42

and fame. And he's doing this just to show the name of Allah subhanho

00:29:42 --> 00:29:46

wa Taala on him without being arrogant and

00:29:47 --> 00:29:51

boasting about it, then to wear good clothing would be

00:29:51 --> 00:29:54

praiseworthy. And today I think this is the situation to where

00:29:54 --> 00:29:59

good, elegant clothing is considered praiseworthy. Allah

00:29:59 --> 00:29:59

subhana wa

00:30:00 --> 00:30:04

Allah says Muhammad Zenith Allah, Who is the one who makes the Zina

00:30:04 --> 00:30:08

the elegance that Allah subhanho wa Taala has provided who makes it

00:30:08 --> 00:30:10

haram? Why should you make it haram on yourself?

00:30:11 --> 00:30:14

Originally everybody what about him in a risk Why should you

00:30:14 --> 00:30:17

prohibit yourself from these things? The Prophet SAW Allah some

00:30:17 --> 00:30:20

also said in the lodge Amin on your hippo Jamal, Allah is

00:30:20 --> 00:30:25

elegant, Allah is beautiful and he loves beauty and elegance. Another

00:30:25 --> 00:30:29

Hadith and Sunnah and says, in the law you hate Bucha Yara a thorough

00:30:29 --> 00:30:33

near me here Allah. Allah likes to see the effects of his blessings

00:30:33 --> 00:30:37

on his servant is blessed you with something and you don't you don't

00:30:37 --> 00:30:40

express it. You make people feel like you got nothing that Allah

00:30:40 --> 00:30:45

has blessed you with that. That's wrong. It's okay if people know

00:30:45 --> 00:30:48

that's a different story. Once this person comes to you mumble

00:30:48 --> 00:30:53

Hanifa is totally he's got really worn out clothing after everybody

00:30:53 --> 00:30:55

goes around waiting for calls him and tries to give him some money

00:30:55 --> 00:31:00

that go you know us and hurl a gun reform yourself. So he says I'm

00:31:00 --> 00:31:02

not in need of this. I've got money. So isn't why do you make

00:31:02 --> 00:31:06

yourself look like you need help. So it's not a good idea to do

00:31:06 --> 00:31:10

that. And the Prophet sallallahu alayhi wa sallam used to sometimes

00:31:10 --> 00:31:14

dress up, especially when it was for the food for the delegations

00:31:14 --> 00:31:16

that used to come. This was the first time they were coming. There

00:31:16 --> 00:31:19

had to be an impact on them. Sometimes the local people knew

00:31:19 --> 00:31:21

him. So he wasn't it doesn't matter how casual he was because

00:31:21 --> 00:31:24

the premises wasn't didn't have pretenses, but when they were

00:31:24 --> 00:31:27

people coming you have to then set up for it. He used to have

00:31:27 --> 00:31:29

different types of turbans for them as well, that he used to

00:31:29 --> 00:31:34

wear. Imam nessa relates that the Prophet sallallahu alayhi wa salam

00:31:35 --> 00:31:40

once sought a man and he had clothing that was really inferior

00:31:40 --> 00:31:43

type. And he said to him, Hello, come in Merlin, do you have some

00:31:43 --> 00:31:45

wealth? Meaning do you have wealth? I mean, have you got

00:31:45 --> 00:31:48

money? And he said, Yes, I have. He says,

00:31:49 --> 00:31:51

what type of wealth you have. He said maybe you know he had a horse

00:31:51 --> 00:31:54

or something like that. So he says what type of wealth do you have?

00:31:54 --> 00:31:57

He says mean Cooley Merlin. You know Allah subhanaw taala is give

00:31:57 --> 00:32:01

me all types of wealth I've got I've got cows and I've got I've

00:32:01 --> 00:32:05

got Sorry, I've got cattle and I've got to camels and so on. So

00:32:05 --> 00:32:08

then the prophets of Allah some said, Could Luma attack Allah Amin

00:32:08 --> 00:32:12

Merlyn for your alayka if Allah subhanaw taala has given you so

00:32:12 --> 00:32:16

much why isn't it seen on you then? Why isn't it seen on you?

00:32:16 --> 00:32:19

Allah subhanaw taala has given you so many bounties than Why are you

00:32:19 --> 00:32:23

doing this? Well, maybe net material bigger for Hadith, the

00:32:23 --> 00:32:26

bounties of your Lord proclaim them this is one way that you were

00:32:26 --> 00:32:30

decent clothing, not showing off just to wear decent clothing so

00:32:30 --> 00:32:35

people will respect you. Remember Zara relates. Imam bazar relates

00:32:35 --> 00:32:38

that probably so Allah made this dua it's a very famous DUA and we

00:32:38 --> 00:32:43

should make it Allahu majali Shah Quran which Ernie Subodh on, which

00:32:43 --> 00:32:47

only fee ayeni Severen Wafi, our unit nurse, he could be wrong. Oh

00:32:47 --> 00:32:52

Allah, make me thankful make me of the grateful ones. Make me of the

00:32:52 --> 00:32:56

patient ones when required when it's required. Make me in my eyes

00:32:56 --> 00:33:02

make me small, and in the eyes of people make me make me big. So

00:33:02 --> 00:33:06

what the other might explain is that if you consider yourself

00:33:06 --> 00:33:09

small, then it doesn't matter how great people consider you, it's

00:33:09 --> 00:33:14

not going to affect you. Because it's about the secret of fame and

00:33:15 --> 00:33:18

arrogance. And all of these things is about what we consider

00:33:18 --> 00:33:21

ourselves. That's why this guy is very powerful. That makes me smile

00:33:21 --> 00:33:25

in my sight first, doesn't matter how, and make me big in the eyes

00:33:25 --> 00:33:29

of people just so they will respect me, they will give me back

00:33:29 --> 00:33:33

my hack if my rights if they owe it to me, they won't take me for a

00:33:34 --> 00:33:38

ride. These are the kinds of benefits that are gained by this

00:33:38 --> 00:33:40

kind of a DA and dressing this way.

00:33:41 --> 00:33:45

See the what the law says that when people look at the outside,

00:33:46 --> 00:33:49

they look at what you the way you are, then in that case, then you

00:33:49 --> 00:33:52

have to be able to keep yourself in a way because how many people

00:33:53 --> 00:33:55

you're gonna go to explain that. No, it's not like this. So it's

00:33:55 --> 00:33:58

different. Especially if it's in a Halloween thing. If it's in a

00:33:58 --> 00:34:02

Halloween thing. It's a different story. That's why there's a poet

00:34:03 --> 00:34:07

Hilah Lucknow who Vale he was orlimar he was an iron him as

00:34:07 --> 00:34:12

well. He said has Cynthia Baca Mustapha in Zeno, Ricciardi Bihar

00:34:12 --> 00:34:17

to Azula to Chrome, whether it our Dr. Phil LIBOR, Sita hushan for

00:34:17 --> 00:34:22

Allah who yeah La MaMa to see Aruba tech tune for Rita so bigger

00:34:22 --> 00:34:26

la Z Dukkha Rifat and endl Isla, he will enter Abdul Majid Remo,

00:34:26 --> 00:34:33

were JD done so book Elia de Ruka, Burma docshell illa huwa taki uma

00:34:33 --> 00:34:41

Johar Romo. Make your clothing nice, as much as you can. For the

00:34:41 --> 00:34:47

elegance of men is the thing by which they gain respect and honor

00:34:48 --> 00:34:53

and abandon this humility in clothing so that you're going

00:34:53 --> 00:34:56

after rough cloth or rough clothing for Allah subhanho wa

00:34:56 --> 00:34:59

Taala knows what's in your heart and what you hide

00:35:00 --> 00:35:05

because these are people who used to wear this kind of clothing that

00:35:05 --> 00:35:10

were claiming to be cut away from the dunya so he says it's about

00:35:10 --> 00:35:12

what's in your heart. Then he says

00:35:14 --> 00:35:18

the one nature of your clothing is not going to elevate you not

00:35:18 --> 00:35:22

increase you in elevation in the sight of Allah subhanahu wa Tada

00:35:23 --> 00:35:28

while you are a transgressor inside and your new clothing will

00:35:28 --> 00:35:31

not harm you if you have new clothing it will not harm you.

00:35:31 --> 00:35:36

After you fear Allah subhanho wa Taala and you abstain from his

00:35:36 --> 00:35:41

forearms. Imam Malik Rahim Allah used to wear excellent clothing,

00:35:41 --> 00:35:47

Imam Abu Hanifa, the same thing. Mo we use of once went to Imam Abu

00:35:47 --> 00:35:51

Yusuf relates he was with Harun Rashid in Baghdad

00:35:52 --> 00:35:55

or not, he was with Honduras in Baghdad. But this story didn't

00:35:55 --> 00:35:58

necessarily take place in Baghdad. He says I was with Harun Rashid,

00:35:59 --> 00:36:04

the great Khalif and Imam Malik, he came to see him he came to see

00:36:04 --> 00:36:10

how Rashid and he had this black identity again I then seems to be

00:36:10 --> 00:36:11

from Yemen capital of Yemen.

00:36:12 --> 00:36:17

I didn't he had this black either any cloth clothing on

00:36:18 --> 00:36:22

an Imam will use of says Wallahi Mara a to che and cut to us and I

00:36:22 --> 00:36:25

mean, who I've never seen anything as beautiful as that. Imam Malik

00:36:25 --> 00:36:28

just walked in with this black, elegant piece of identity

00:36:28 --> 00:36:32

clothing. Right such that Emma will use it was totally amazed.

00:36:33 --> 00:36:38

How don't Rashid moved up for him on his wherever he was sitting and

00:36:38 --> 00:36:42

made him sit next to him. That's why the L LM says that it is

00:36:42 --> 00:36:46

necessary especially for the people of knowledge that they

00:36:46 --> 00:36:51

should it's part of the manliness is part of good honor and dignity

00:36:51 --> 00:36:54

that they should do this to respect the knowledge that they

00:36:54 --> 00:36:58

have. Because I'm what are the Allahu Anhu used to say? No, he

00:36:58 --> 00:37:03

didn't like it for himself. But he used to say that I would love it

00:37:03 --> 00:37:07

that the quarry has white clothing on the quarry, the people who

00:37:07 --> 00:37:11

recite the Quran, they should wear white clothing on and I like it

00:37:11 --> 00:37:14

that the people have knowledge and piety. They should have good

00:37:14 --> 00:37:18

clothing on elegant clothing on that is permissible. There was a

00:37:18 --> 00:37:19

very pious individual

00:37:20 --> 00:37:21

whose name was sejarah.

00:37:23 --> 00:37:28

He wants entered bizarro and he wanted to visit Malik Medina.

00:37:29 --> 00:37:32

So he goes in, he goes to bustle and he goes to the gathering. He

00:37:32 --> 00:37:38

had some really nice clothing on some garments on.

00:37:40 --> 00:37:43

So he started praying salaat and his Salatu was very beautiful as

00:37:43 --> 00:37:47

well. So Malik given Edina didn't recognize him. He didn't know him

00:37:47 --> 00:37:48

from before he'd heard about him.

00:37:49 --> 00:37:54

And he saw him praying this really long salaat and this beautiful

00:37:54 --> 00:37:58

clothing and he was imposing you, you just you were attracted to the

00:37:58 --> 00:38:00

side, you just couldn't miss the sight.

00:38:01 --> 00:38:06

So he wait, he sat there and waited. So let's say you're

00:38:06 --> 00:38:11

finished and this Malika Medina who is known to be a really pious

00:38:12 --> 00:38:12

individual.

00:38:13 --> 00:38:19

He said to him, how they salt Well, her the theory of this

00:38:20 --> 00:38:24

really, you know, long salad that you perform this beautifully, you

00:38:24 --> 00:38:28

know, slow long salad you perform and his clothing. You kind of

00:38:28 --> 00:38:32

remark like what's give me give me some background. So say y'all said

00:38:32 --> 00:38:36

Thea be heavy. The family in Dec. Oh Thadani.

00:38:38 --> 00:38:40

He asked him a question. He said this clothing that you see on me

00:38:40 --> 00:38:45

today raised me in your eyes or do they put me down in your eyes? So

00:38:46 --> 00:38:50

he was very honest. He said, they put me down they put you down in

00:38:50 --> 00:38:56

my eyes. So he's that's exactly what I wanted. I wanted to be put

00:38:56 --> 00:38:57

down in your eyes.

00:38:59 --> 00:39:02

Because if he knew who he was speaking to, he could have you

00:39:02 --> 00:39:07

know, so then he said, Yeah Malik in Nila Cebu Thal Baker Haney got

00:39:07 --> 00:39:11

unzila come enough SICA Mala Mian Zulu kala Ahmad I mean, Zulu Kala,

00:39:12 --> 00:39:15

because it looks like Malik Abel Medina didn't have that great

00:39:15 --> 00:39:21

clothing on so then CRS response to him was that, what I think is

00:39:21 --> 00:39:25

that your clothing is putting you more down in yourself, then Allah

00:39:25 --> 00:39:28

subhanaw taala has put your status, that you're putting

00:39:28 --> 00:39:32

yourself more lower than Allah subhanaw taala has put you by

00:39:32 --> 00:39:34

putting these clothing on, you're putting yourself more down than

00:39:34 --> 00:39:38

Allah has put you. So pious people, they understand these

00:39:38 --> 00:39:42

people have inside they understand when somebody says, the right

00:39:42 --> 00:39:46

thing. So Malik, he began to cry, he began to weep. And he said unto

00:39:46 --> 00:39:51

the car, you must be car and he said, Yes, I am. So he took he

00:39:51 --> 00:39:54

embraced him. And then he sat in front of him.

00:39:55 --> 00:39:57

So at the end of the day, that it's about intention of why you

00:39:57 --> 00:40:00

were what you were, and this is what we love.

00:40:00 --> 00:40:03

And from our pious predecessors, are actually the Allahu Anhu

00:40:03 --> 00:40:06

reports that the prophets Allah son was inside the house and a

00:40:06 --> 00:40:09

group of Sahaba were outside, they just come to see Rasulullah

00:40:09 --> 00:40:12

sallallahu somebody wanted to see him about something. So the

00:40:12 --> 00:40:15

Prophet sallallahu alayhi wa sallam was in the house, probably

00:40:15 --> 00:40:18

casually dressed and quickly to go outside.

00:40:19 --> 00:40:24

He got up and there was some water there. So he looked into it like a

00:40:24 --> 00:40:30

mirror, to make sure that his hair and his beard was fine. Because of

00:40:30 --> 00:40:32

course, he was very particular about keeping his hair combed and

00:40:33 --> 00:40:37

his oiling it and so on. So it was probably lying in the house. And

00:40:37 --> 00:40:40

when this happened, he went and looked into it to make sure that

00:40:40 --> 00:40:44

he straightened out his hair and his his beard, and I should have

00:40:44 --> 00:40:48

the Aloha surprise, she said, yeah rasool Allah whatever Allah, you

00:40:48 --> 00:40:51

know, ya rasool Allah, you do this as well. So he said, Now I'm

00:40:51 --> 00:40:54

either horrible, Rajan either echo an infant, you hate me enough,

00:40:54 --> 00:40:57

say, for in Elijah Muller and your humble German, that if a person

00:40:57 --> 00:41:00

goes out to see his friends, his brothers, then he should prepare

00:41:00 --> 00:41:04

for them. Allah subhanaw taala is beautiful, and he likes beauty.

00:41:04 --> 00:41:07

That's what he said at the time. Now, he mentions in here on Ahmed

00:41:07 --> 00:41:10

Deen that sometimes somebody might read the story and say, well, the

00:41:10 --> 00:41:12

prophecy. You know, there are people who say that you this is

00:41:12 --> 00:41:16

kind of a shake, that you're beautifying yourself or somebody

00:41:16 --> 00:41:18

else other than Allah subhanho wa taala. Not necessarily should but

00:41:18 --> 00:41:21

this is some kind of hypocrisy or something of that nature.

00:41:22 --> 00:41:26

That this is you're doing it for the people. The Prophet sallallahu

00:41:26 --> 00:41:27

alayhi wa sallam,

00:41:28 --> 00:41:31

you have to remember where he was coming from. He he was here for

00:41:31 --> 00:41:36

that hour, he was a dairy. And he, he had, if he,

00:41:37 --> 00:41:41

it's okay, if he was casual sometimes. But sometimes, he just

00:41:41 --> 00:41:44

felt that he had to be dressed in a particular way, or he had to

00:41:44 --> 00:41:47

appear in a particular way so that the impact would be greater in

00:41:47 --> 00:41:50

what he said and what he did. Because I mentioned that when

00:41:50 --> 00:41:53

you're not dressed, or when you're disheveled, and people lose the

00:41:53 --> 00:41:56

respect for you. Especially if you're a respectable individual.

00:41:57 --> 00:41:59

That's why some of them I remember, I went to one islands

00:41:59 --> 00:42:04

house, and I went out of my room to the main room, and he was

00:42:04 --> 00:42:05

without my hat on, and he was shocked.

00:42:07 --> 00:42:10

This is not the majority, but this is one particular friend of mine

00:42:10 --> 00:42:14

who I know, he is quite surprised. He said, Oh, you came without a

00:42:14 --> 00:42:17

hat. He said, Why? What's wrong with that? It's quite normal. I

00:42:17 --> 00:42:20

mean, to be without a hat and in the house, what's the problem with

00:42:20 --> 00:42:24

it? So he says, oh, you know, and so he would always have a hat on

00:42:24 --> 00:42:31

but that was his level of higher I guess. And that's fine. Then Imam

00:42:32 --> 00:42:34

told me this says that this is a very big story.

00:42:36 --> 00:42:39

This is a very, this is a very long Hadith. There's a big story

00:42:39 --> 00:42:43

behind this particular Hadith. We've been on this hadith for a

00:42:43 --> 00:42:48

very long time. And the Hadith was which one? It was the one in which

00:42:49 --> 00:42:54

it says that the Sahaba says that I saw Rasulullah sallallahu alayhi

00:42:54 --> 00:42:59

wasallam where he had these worn out clothing on, right, yeah, this

00:42:59 --> 00:43:02

one out clothing that were colored with saffron at one time, but no,

00:43:02 --> 00:43:04

there was no color left on there. So

00:43:06 --> 00:43:09

Imam Timothy says that there's a very long story here, which I

00:43:09 --> 00:43:11

haven't included because the purpose of this hadith is to just

00:43:11 --> 00:43:14

show you about the clothing of Rasulullah sallallahu alayhi

00:43:14 --> 00:43:18

salam. Now what is that story? So it's a very long story. So we're

00:43:18 --> 00:43:21

not going to go into in depth but it's very simple. Even though

00:43:21 --> 00:43:25

hedger relates as related by Mantovani that

00:43:27 --> 00:43:30

a person came to the Prophet sallallahu alayhi wasallam. And he

00:43:30 --> 00:43:32

said, As salam o ALLAH, Rasool Allah,

00:43:33 --> 00:43:37

peace be upon you, or messenger of Allah, wa Iike Salam Rahmatullah

00:43:38 --> 00:43:41

and the prophets of Allah Islam had these worn out garments on at

00:43:41 --> 00:43:45

that time. Now, look at this. What it's explaining is that the

00:43:45 --> 00:43:47

prophets of Allah Hassan was squatting, he was sitting in a

00:43:47 --> 00:43:52

squat, he had these worn out garments on exactly as described

00:43:52 --> 00:43:55

in this hadith, exactly as described, that were originally

00:43:55 --> 00:44:02

colored with David Safra with the wasn't saffron. But the color had

00:44:02 --> 00:44:13

receded. And he had a small stick from a palm branch. And the way he

00:44:13 --> 00:44:19

looked in that particular situation, was so or inspiring,

00:44:19 --> 00:44:23

that this person would come in began to tremble began to totally

00:44:23 --> 00:44:27

tremble. So the Prophet said, Allah said alayka Sakina

00:44:28 --> 00:44:32

should have Trank tranquillity descend upon you. So then the

00:44:32 --> 00:44:38

Sahaba says, that this or that I was feeling and this trembling

00:44:38 --> 00:44:41

that had overcome me, it suddenly disappeared when the prophets of

00:44:41 --> 00:44:44

Allah Some said that to me. So that's the story, but it's a very

00:44:44 --> 00:44:47

lengthy story. It goes on a bit longer in much more detail than

00:44:47 --> 00:44:51

that, but that's enough for us to understand. The next hadith is

00:44:51 --> 00:44:57

Hadith number 67. Which is related from Sati Domina. Gob from ignore

00:44:57 --> 00:45:00

buzzworthy Allah one now so far, just to clarify

00:45:00 --> 00:45:03

because we don't want to lose track of what we've read, red

00:45:04 --> 00:45:10

lined clothing, red garment of some sorts, green clothing shawl

00:45:11 --> 00:45:18

sheet and commies now and from Yemen, right? It's possible that

00:45:18 --> 00:45:20

it was made by Muslims it was possible that it may have not been

00:45:20 --> 00:45:24

because we don't know if that that particular area had embraced Islam

00:45:24 --> 00:45:26

then or most likely may have because much of Yemen had come

00:45:26 --> 00:45:30

under Islam anyway. Right but we don't know for sure. We've got a

00:45:30 --> 00:45:33

hadith coming in front that shows that it's permissible to wear

00:45:33 --> 00:45:36

garments from non Muslims because the prophets Allah son wore them

00:45:36 --> 00:45:41

from Sharm Rome, a nice big Juba on top. But this one is now

00:45:42 --> 00:45:46

encouragement, which is direct encouragement so far, it's about

00:45:46 --> 00:45:49

what Rasulullah sallallahu was wearing. Right? Well, he was

00:45:49 --> 00:45:52

observed as wearing and in this one is not what he was observed as

00:45:52 --> 00:45:55

wearing. It's what he says you should wear. So now listen to this

00:45:55 --> 00:45:58

very carefully. This hadith is related from Abner Abba, the

00:45:58 --> 00:46:01

Allahu Rasulullah sallallahu alayhi wa sallam said, are they

00:46:01 --> 00:46:05

compelled by out mithya AB li al Bishara? Hiya UQAM were caffeine

00:46:05 --> 00:46:09

ofii hameau talcum for in the home in Haiti Thea become

00:46:10 --> 00:46:14

he said, You must adopt white clothing, you must take on white

00:46:14 --> 00:46:16

clothing, you must use white clothing.

00:46:17 --> 00:46:21

Because and then he says, Your living should wear it. And you

00:46:21 --> 00:46:25

should also Bury Your Dead in it, you should also shroud your dead

00:46:25 --> 00:46:28

in it. So both your living and your dead people should wear it

00:46:28 --> 00:46:31

white clothing should dominate because it is the best of your

00:46:31 --> 00:46:35

clothing. It is the best of the of the cloth or the garments that you

00:46:35 --> 00:46:40

could buy as white. In the next Hadith, he will say it's most

00:46:40 --> 00:46:45

Arteaga it's the most pure and the most will wait for that hadith.

00:46:45 --> 00:46:49

But essentially, he did not say here. He did not say here the most

00:46:49 --> 00:46:53

beloved, or the most superior. He said

00:46:54 --> 00:46:58

he said higher with the most goodness in it. And the reason is

00:46:58 --> 00:47:02

that it's probably green is superior. Most virtue because it

00:47:02 --> 00:47:08

being the cloth of paradise. So or it could mean that it's both so

00:47:08 --> 00:47:11

green and white we see great praise for it's also related that

00:47:11 --> 00:47:14

the best the most beloved color to Allah so you know people like

00:47:14 --> 00:47:17

what's the Allah's favorite color? You notice people who say that,

00:47:18 --> 00:47:21

right? So it's related that the most beloved color to Allah

00:47:21 --> 00:47:27

subhanaw taala is white. The next Hadith which supports this hadith

00:47:27 --> 00:47:32

is related from somewhere immunogen dub Rhodiola one Rasul

00:47:32 --> 00:47:35

allah sallallahu alayhi wa sallam said Now both of these are Hadith,

00:47:36 --> 00:47:40

verbal statements of Rasul Allah. In this one again, he said, Elvis

00:47:40 --> 00:47:44

will be by yard, where white clothing. In fact, he doesn't say

00:47:44 --> 00:47:47

wear white clothing says wear white to make it so particular

00:47:47 --> 00:47:53

just wear white to make it more significant for inner Uttara.

00:47:53 --> 00:47:56

Because it is the most purest of clothing is the most purest of

00:47:56 --> 00:48:03

colors. White. We're at the hub, and it is the most excellent. So

00:48:03 --> 00:48:08

what is a tsar an ltr mean? Author normally means to hear from Tahara

00:48:08 --> 00:48:12

means clean. And the reason is that if you've got colored

00:48:12 --> 00:48:17

clothing, if it's colored, and some, it becomes soiled, you can

00:48:17 --> 00:48:20

get away with it. When it's white and a bit, you get a speck on

00:48:20 --> 00:48:24

there it shows so you have to wash it. So white cloth, white clothing

00:48:24 --> 00:48:27

is going to be washed more is going to be looked after more.

00:48:27 --> 00:48:30

Because you're going to make sure that nothing touches it, you got

00:48:30 --> 00:48:32

black clothing, you're just going to walk through it through no

00:48:32 --> 00:48:36

problem, right? That's the problem with jeans, they never get dirty.

00:48:37 --> 00:48:41

So when it's white, it's going to stay more clothing. The other

00:48:41 --> 00:48:44

thing is the way you could wash white, you could be more rough

00:48:44 --> 00:48:48

with it because you're not worried about losing color. So you could

00:48:48 --> 00:48:50

put bleach and you could put all sorts of things in there. So

00:48:50 --> 00:48:55

normally you Why is probably going to be cleaned the most. That's why

00:48:55 --> 00:48:58

at home in laundries, you have the whites and then you have the

00:48:58 --> 00:49:02

colors, right? Because they're normally done differently. I'll

00:49:02 --> 00:49:05

tee up the reason why it's the most excellent and the best

00:49:06 --> 00:49:11

attributes from tube tube as opposed to a beef. Right? So the

00:49:11 --> 00:49:14

word hobby, normally the word type is used for halal.

00:49:15 --> 00:49:19

So why is going to be the most Halal of your cloth? And probably

00:49:19 --> 00:49:22

the reason for that is that why is a clothing where it's not bright,

00:49:23 --> 00:49:26

whatever other color, so that you show off with it, it's just white,

00:49:27 --> 00:49:32

simple, straightforward, white. So it's got to be more cleaner for

00:49:32 --> 00:49:36

your knifes, as well. It's also probably easier to deal with

00:49:37 --> 00:49:39

because you don't have to worry about the color. I mean, we don't

00:49:39 --> 00:49:42

we don't die clothing nowadays, but in those days, they used to

00:49:42 --> 00:49:45

have white cloth and nice to go to die and have it died and so on

00:49:45 --> 00:49:48

whatever color they wanted. And then the other thing is that since

00:49:48 --> 00:49:52

it's going to be given to your dead as well. It's a symbolism

00:49:52 --> 00:49:57

towards that, that this is where we're going with purity and with

00:49:57 --> 00:49:59

nothing. We don't have any baggage even in terms of

00:50:00 --> 00:50:05

Color on our cloth on our garment worker phenol via multicam. And

00:50:05 --> 00:50:08

the reason why you normally keep on

00:50:09 --> 00:50:14

the disease you use white is because it's to show cleanliness.

00:50:14 --> 00:50:18

One of the duels you read for a minute is Allah Who Marcel who

00:50:18 --> 00:50:21

Bill Murray you are thrilled you will Bharat will not be here

00:50:21 --> 00:50:26

Meenal Hatha Yoga coma you naka thoubal abio Domina Denis? Right,

00:50:26 --> 00:50:30

Allahu maxilla. O Allah wash him, Bill MA with water with hail and

00:50:30 --> 00:50:33

with snow, like washing with everything that you could wash him

00:50:33 --> 00:50:40

with and purify him from sins, just like white cloth is cleansed

00:50:40 --> 00:50:45

from all types of dirt. So that's why we put white cloth on there as

00:50:45 --> 00:50:49

a symbol of purity and cleanliness from sins so that the person is

00:50:49 --> 00:50:52

forgiven. That's one of the benefits of using white for the

00:50:52 --> 00:50:56

deceased. And thus, it's also one of the benefits that if a person

00:50:56 --> 00:51:00

is white, it's a symbol to protect us from sins, that we just like

00:51:00 --> 00:51:03

we're going to not want any blemish on our clothing, we don't

00:51:03 --> 00:51:06

want anything to touch it. And we're very careful about where we

00:51:06 --> 00:51:09

are and what happens to it. And we keep it clean. We want to keep our

00:51:09 --> 00:51:12

insight and our heart clean as well. So if we do make a sin,

00:51:12 --> 00:51:15

we'll make Toba but we're going to try to be careful this could be

00:51:15 --> 00:51:17

one of the reasons why the price of last courage weighed so much.

00:51:18 --> 00:51:22

And the province that a lot ism is related to have worn white which

00:51:22 --> 00:51:24

is going to come later in the chapter on the turban of

00:51:24 --> 00:51:26

Rasulullah sallallahu alayhi wasallam says that he had white

00:51:26 --> 00:51:29

clothing on so now we've got another color to add white

00:51:29 --> 00:51:31

clothing White is something mashallah what you where you get

00:51:31 --> 00:51:33

one of these folders, you're going to have white you know, these

00:51:33 --> 00:51:36

define all these things you're going to get white anyway but

00:51:36 --> 00:51:40

green is something we need to get right still. The next one is

00:51:40 --> 00:51:45

Hadith number 69 which is related from our a shot of the Allahu anha

00:51:46 --> 00:51:48

if you notice most of these are Hadith were not from our Isha to

00:51:48 --> 00:51:51

the island by the clothes. She didn't really speak about the

00:51:51 --> 00:51:55

clothing and everything as much. But in this case, says that once

00:51:55 --> 00:51:59

was all allah sallallahu alayhi wa sallam went out in the afternoon.

00:52:00 --> 00:52:06

And he had on a very long sheet, a long shawl. This is Wiley he

00:52:06 --> 00:52:11

Middleton Minh shattered in a sweat that was from black hair. So

00:52:11 --> 00:52:15

it was made from some kind of some kind of hair, right?

00:52:17 --> 00:52:18

cloth that had hair on it.

00:52:20 --> 00:52:23

This is this other Hadees that describe this that it was

00:52:23 --> 00:52:25

something that had some kind of different patterns on it. So it

00:52:25 --> 00:52:28

was something that he walked outside with just on top covering

00:52:28 --> 00:52:33

himself. So that's the kind of a shawl with some kind of hair on it

00:52:34 --> 00:52:35

could be some kind of fairy

00:52:36 --> 00:52:40

cloth that it was and the last Hadith has had this number 70

00:52:40 --> 00:52:44

which is related from Mahira Abner Shabbat or the hola one from his

00:52:44 --> 00:52:45

father Mahira

00:52:47 --> 00:52:50

sorry, it's related from Ottawa even though Mahira even a sharp

00:52:50 --> 00:52:54

but so Mahira even a sharp is the narrator of it. That the Prophet

00:52:54 --> 00:52:58

sallallahu alayhi wa sallam once wore a Juba. Now in the Indo Pak

00:52:58 --> 00:53:03

subcontinent, you refer to Juba is normally the the Long Tunic, the

00:53:03 --> 00:53:07

normal tunic that you wear, which in Arab countries, you mostly call

00:53:07 --> 00:53:11

it a jalopy or a job, like the normal clothing that you wear. But

00:53:11 --> 00:53:15

a jumper here actually refers to like an overcoat and over garment

00:53:15 --> 00:53:18

along kind of show that you wear over everything. And essentially

00:53:18 --> 00:53:24

what this was, this was a two you can say, this was like the coats

00:53:24 --> 00:53:28

we have today or jackets, where you have two sides to it. The you

00:53:28 --> 00:53:31

have a lining, and you have the outside, and it would be filled

00:53:31 --> 00:53:34

with something. So it was either filled with cotton or it was

00:53:34 --> 00:53:37

filled with wool. So this was for the warmth of it. And this was

00:53:37 --> 00:53:41

something that was normally made from Sham from Syria, which was

00:53:41 --> 00:53:45

Krishna at that time. So in this hadith in one narration is a sham.

00:53:45 --> 00:53:49

In another one it says Rumia Roman. So this proves that a

00:53:49 --> 00:53:53

professor Lawson was imported an imported garment, especially for

00:53:53 --> 00:53:58

the outside, right because he was traveling this most likely this

00:53:58 --> 00:54:01

took place during the expedition of the book. And then in the in

00:54:01 --> 00:54:04

this description it says that while he Jupiter in Romania,

00:54:06 --> 00:54:09

well actually it says Libya and Namibia Salalah Horace Alaba

00:54:09 --> 00:54:14

Jupiter and Romania and Takata kumain the pot of the sleeve was

00:54:14 --> 00:54:18

very tight. So what what is reported as in Buhari and so on,

00:54:18 --> 00:54:24

is that this was had some wool in it as well. And the other thing

00:54:24 --> 00:54:27

was that this was on a journey and the prophets of Allah some went

00:54:27 --> 00:54:31

and make will do. And he was he washed his face and then he wasn't

00:54:31 --> 00:54:35

able to push up his sleeve. So it says that he took out his sleeve

00:54:35 --> 00:54:38

from underneath and washed his arms from underneath, and then

00:54:38 --> 00:54:41

they got a bit delayed. So when they went back to the people, for

00:54:41 --> 00:54:44

some reason, they felt that Rasulullah sallallahu sallam was

00:54:44 --> 00:54:46

gone somewhere or whatever the story was, they'd put up the

00:54:46 --> 00:54:50

romantic mouth forward to lead the Salatu was a fajr prayer. So he's

00:54:50 --> 00:54:53

the only other person who rasool Allah, Allah and prayed behind he

00:54:53 --> 00:54:57

caught him in the second record. So he prayed behind him and then

00:54:57 --> 00:54:59

when he made Salam province, Allah some stood up to finish his

00:55:00 --> 00:55:03

A lot of so the only other person that is prayed behind is will

00:55:03 --> 00:55:06

Bukhara Siddiqa, the Allah one and Abdullah motive mouth and

00:55:06 --> 00:55:08

Abdulmalik mouth is one of the 10 Sahaba, to be given the glad

00:55:08 --> 00:55:13

tidings of paradise. So this shows that there's nothing wrong with

00:55:13 --> 00:55:17

wearing non Muslim clothing as such made by them, as long as it

00:55:17 --> 00:55:22

serves a particular purpose not to copy some fashion or something.

00:55:22 --> 00:55:24

That's the main thing. What they're really saying here is that

00:55:24 --> 00:55:27

you don't want to wear any kind of clothing that are normally worn by

00:55:27 --> 00:55:32

for sock. So if a person is goes around, be careful when you wear

00:55:32 --> 00:55:35

hoodies. Right, because based on this, that would be an issue. I

00:55:35 --> 00:55:38

mean, the police don't like people wearing hoodies anyway, right?

00:55:38 --> 00:55:40

Because whenever you see that, especially when you kind of

00:55:40 --> 00:55:43

slouching around if you wear a hoodie or an elegant one, and keep

00:55:43 --> 00:55:46

the hood off, or keep it in a way that you don't look shady

00:55:46 --> 00:55:49

character, right. And the other thing you don't want to do is you

00:55:49 --> 00:55:51

don't want to start putting these big chains and rings on. Right all

00:55:51 --> 00:55:55

the bling bling stuff, because again, that makes it that's it

00:55:55 --> 00:55:58

shows that it's a sign of this particular type of person. Right?

00:55:58 --> 00:56:02

Also, if you're wearing baggy pants, baggy jeans, or whatever,

00:56:02 --> 00:56:06

baggy, whatever you're wearing, for the sake of sunnah, it's fine.

00:56:06 --> 00:56:08

But if you're saying it's a sunnah, but you're really wearing

00:56:08 --> 00:56:11

it because you want to fit into a certain type of people that are

00:56:11 --> 00:56:14

for sock, then that's also your intention is going to count there.

00:56:14 --> 00:56:18

So this is the conclusion of it. So let's get some green. Right,

00:56:18 --> 00:56:21

whatever that is one piece of garment that's green, and white

00:56:21 --> 00:56:24

inshallah. And let's see if we can import some of this stuff from

00:56:24 --> 00:56:29

Yemen. Right? Some of these special shows from Yemen, for the

00:56:29 --> 00:56:31

Sunnah. Insha Allah, may Allah subhana wa Tada

00:56:33 --> 00:56:35

bless us all May Allah subhanaw taala allow us to follow the

00:56:35 --> 00:56:38

Sunnah of Rasulullah sallallahu alayhi wa sallam, Allah who went

00:56:38 --> 00:56:40

to Silla and Casella and the Barak the other jewelry with the Quran,

00:56:40 --> 00:56:43

Allah homea you you're a young girl, her medical history, Allah

00:56:43 --> 00:56:46

homea Andonian Allah Allah He learned discipline again upon me

00:56:46 --> 00:56:48

the Lord images Allah who I know Muhammad and Muhammad ALLAH

00:56:48 --> 00:56:52

SubhanA wa ICTR Milesi fono Salam when Allah mousseline will

00:56:52 --> 00:56:53

hamdulillah

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