Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Condiments of the Prophet () Part 28

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss various topics related to Islam, including garments, moderation, and the use of vinegar in various foods. They emphasize the importance of avoiding mistakes and mistakes in decisions, avoiding extreme activities, and staying healthy during the day. The conversation between man from the tribe of La Mancha and woman from the tribe of La Mancha touches on Basu's teachings, including the use of Basu based plants, vinegar, and other condiments, as well as the benefits of vinegar, including its small, chewy, peppery, and funny smell.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayed more Selena
		
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			while he will be here about Rocco
seldom at the Sleeman cathedral,
		
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			Eli Yomi Dean Emeritus, we move on
today in our Shamal series we move
		
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			on to chapter 26. Chapter 25 that
we covered last week was about the
		
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			types of bread that Rasulullah
sallallahu alayhi wa sallam used
		
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			to consume in his life. And one
day we had discovered that,
		
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			primarily whenever he did get any
bread, it used to be made of
		
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			barley. There was hardly a time
when he had the better bread in
		
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			those times, which is made of
wheat. We also learned that the
		
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			kind of barley that they used,
especially during the time of the
		
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			Sahaba, was that which was
unrefined, they would just get the
		
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			crushed barley, ground barley, and
they would just blow on it, and
		
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			whatever flew off, that they would
let that go and the rest of it
		
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			they would use, and that's why
they mentioned that the one of the
		
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			first innovations began to creep
into the Muslim ummah was the use
		
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			of sieves. They didn't necessarily
mean it was a reprehensible
		
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			bidder. But it was definitely a
bit that took people away from
		
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			focus on the hereafter to a
certain degree, because it made
		
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			them a bit more indulgent in
refined food. This time, the next
		
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			chapter 26 Imam, tell me the
titles as bourbon major a fee Dami
		
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			Rasulullah sallallahu alayhi wa
sallam chapter on the Edom of
		
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			Rasulullah sallallahu alayhi
wasallam. And the idiom refers to
		
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			anything that is eaten with bread.
So anything that you can couple
		
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			with bread to eat with bread means
roti, each party Hyatts whatever
		
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			you call it in, you know,
whichever country whatever thin
		
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			bed fat bread flatbread,
		
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			thick bread, double roti, whatever
you want to call it. So anything
		
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			that you would eat with it, is
called Edom. And that would mean
		
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			anything you can dip your bread
in. Normally, anything that you
		
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			can dip your bread in, that's
called a DOM. So that's what's
		
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			referred to here. This could be in
staples in different, it could be
		
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			vinegar, it could be dates, it
could be meat, it could be oil,
		
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			dipping oil, which is the olive
oil, for example. It could be the
		
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			God that is eaten with the bread,
different types of Hello, are they
		
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			in many Middle Eastern countries,
they make a kind of a sweet, a
		
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			solid, kind of a sweet, it's not
that solid, but it's made of
		
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			sesame. It's this mixture with
lots of sugar. And so it's called
		
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			Hello, they call it Hello, or
semolina or anything else that
		
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			people do in different parts or
even honey. So anything that's
		
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			going to be eaten with bread is
called Edom. And this chapter is
		
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			on that subject. And we obviously
covering it because it's part of
		
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			the book. But just like with
everything else, even with the
		
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			clothing, the chapter on the
clothing of Rasulullah sallallahu
		
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			alayhi wasallam, just like we
discussed, they we try to
		
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			understand the different types of
garments or types of cloth or
		
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			sheets that are probably the
longest in us, we want, we're
		
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			hoping that we can inshallah also
emulate Rasulullah sallallahu
		
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			alayhi wa sallam, I know we have a
very varied menus and options in
		
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			our homes and in our normal eating
habits, especially here in the
		
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			West, which, with the mashallah
with the
		
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			prosperity that we have in terms
of food, and the availability of
		
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			different items and types, and so
on. But we want to look at this
		
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			and see if we can introduce these
kinds of foods into our life, and
		
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			actually make a meal out of them,
which means just make a meal out
		
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			of them, just so that we could
also emulate the way of
		
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			Rasulullah, sallallahu alayhi
wasallam, because they were
		
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			reading all of this, and we just
think it's something of a bygone
		
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			days, that essentially we're
following what the Christians do.
		
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			For them, the Bible is just really
a kind of an inspiration to a
		
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			certain degree. It's not to be
followed literally, for many of
		
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			the Christians. Some try to some
try to follow whatever they see.
		
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			But the majority, that's what the
case is, and we want to be we love
		
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			of Prophet sallallahu alayhi wa
sallam, and we believe that
		
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			everything he did was to a certain
degree timeless, and that holds
		
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			value, regardless of what time it
comes in, and what time we see it.
		
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			And so we want to see if we can
introduce some of this. I mean,
		
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			replacing our whole cuisine and
our way is difficult. But then if
		
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			you see what Rasulullah Salallahu
Salam ate, he never There was
		
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			never a food that was fixed. One
of the commentators who after
		
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			looking at many of the Hadith
related about what Rasulullah
		
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			sallallahu some eight, he
concludes that there was nothing
		
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			that also lessons constantly ate
that was beyond
		
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			that was beyond what was just
normally availa for example, dates
		
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			was the easiest thing
		
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			that was always available. Well,
that's something different, and
		
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			bread is a staple, but generally
in anything else. I mean, did he
		
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			always eat meat? Did he always eat
vegetables a certain type of
		
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			vegetable
		
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			No. Right? Was it always honey?
Was it always olive oil? Was it
		
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			always vinegar? No, there was
nothing that he fixed. In fact,
		
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			according to some commentators,
they say that that's, that's
		
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			probably bad for you to do that,
to fix very specific foods just
		
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			for and maybe in a sense, it's
probably not as healthy. It's
		
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			better to move around in the basic
foods, but it has to be simple.
		
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			And as we learn, the other thing
that we learned from many of these
		
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			hadith is the simplicity of the
food
		
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			is the simplicity of the food. So
we hardly ever come across a
		
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			hadith and it's mentioned that
this food is cooked with all of
		
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			these different spices and these
different condiments and things of
		
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			that nature. A lot of it is very
simple, and you'll see the way
		
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			Rasulullah sallallahu Sallam used
to deal with his food. So
		
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			inshallah we can benefit from this
and we can try to emulate it to a
		
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			certain degree and introduce it in
our lives as well in sha Allah.
		
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			Let us it's quite a large chapter.
There's numerous Hadith in this
		
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			chapter. But we're just going to
cover several of them today. In in
		
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			the interest of the time that we
have. So let me just read through
		
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			the narrations first Bismillah R
Rahman r Rahim Berber, my
		
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			geography Ido me Rasulullah
sallallahu alayhi wa sallam were
		
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			being ensnared in Mutasa Lim in
Lima meeting with yukata had the
		
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			thinner Mohammed inside of me
asking Mark to live Naga Rama and
		
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			Kata had this no he had no history
and God had this and that's what
		
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			Mr. Noble and he showed me all the
time I began I started the Allah
		
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			Juana. And that was what Eliza
Lozano called normal Edom and Hulu
		
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			called Abdullah Abdullah Abdullah
Murthy, Hadith in harmony. Odom al
		
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			Hulu or we can call this an
architect but to call Allah wa
		
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			sensimar kidney has been called as
similar to normal and above the
		
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			machining yoke will allow us to
veto I mean, we shall be murshid
		
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			to macabre A to be year come on
sobre la vida he was no major that
		
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			when a Ducati name little button
or whatever you call it I had this
		
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			and I took no Abdullah Husar ukata
had this notion and Sophia and
		
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			mahogany the Italian German
naijaloaded or the Allahu colocado
		
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			sort of lifestyle Allah Almighty
He was a normally diamond called
		
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			LU or we call that this inner
Hannegan God had this network here
		
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			and and Sophia Anna you Barnaby
later but Anza had the manager
		
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			mean you call it couldn't be
Musashi for OTB law. be lucky to
		
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			judge in fatahna halogen and call
me Fukada Malika for calling you
		
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			right to attack Qureshi and
		
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			Nadine and for her left to Allah
CUDA cada uno Fania right rasool
		
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			Allah is Allah Samia hula Hamad
the Gog or b He called for
		
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			luminous and knowledgeable about
the ukata had this Nybro Nagarajan
		
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			Medina O'Brien new or MonaVie
Safina Diaby and yet the new call
		
00:07:27 --> 00:07:30
			Coronavirus will Isola while he
was in LA Mahabharata will be he
		
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			called I had this scenario
univerge And God I had this nice
		
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			married woman environment a
Ugandan costume Anita Mimi and is
		
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			that even a Jeremy called Hakuna
NW masala Sharia or the Allah
		
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			wanna call it could Dima Dima
Fatah Mihaela muda judging or if
		
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			you call me Rajan mean but he told
me law he America and Humala
		
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			Cardiff and I'm yet new for color
WUSA rasool Allah Allah loves
		
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			America, let me know if
accordingly Righto right to
		
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			Yakushi and for COVID to Hoover
hello to Allah Otto Emma who a
		
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			burden or we can call ahead this
and Mr. Moody. Haleakala had this
		
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			in our hands who know Amon Carter
additonal Sofian are delighted
		
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			nearing sonology Manisha Nucala
Otto you call who are thought and
		
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			be seen in color quarters with
allies and alone kudos zeta with
		
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			the up find him inshallah T Mobile
raka where we got to know him more
		
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			so God had this inaugural zagaleta
Zaidan so MonaVie and Omar
		
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			Abdullah Hatami to the Allah didar
Nucala Rasulullah sallallahu Santa
		
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			Cruz data whether he knew behavior
in home insha Allah T Mobile raka
		
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			color Borisova Durazzo abdulrazaq
Kenyatta goofy handle Hadith from
		
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			Amazon Salah Who are we call it
hidden CGU Hua without slave on
		
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			Marzia stingy you gotta had dinner
abdulrazaq and Mammon and Satanism
		
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			on the Vietnamese Allah Allahu
Allah You know what I mean scruffy
		
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			and aroma? Are we he called ahead
that's number one number shirt and
		
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			God I had this in Omaha and Javon
and Maddy and Carla had this nice
		
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			shirt with one CODATA and
supramolecular the Allah and Allah
		
00:08:48 --> 00:08:51
			condom use Allah Allah wa alayhi
wa sallam, you're a Jew do burn
		
00:08:51 --> 00:08:57
			over OTA, Bitcoin amino Doria by
Jarrell to Virgin Virgil to Barrow
		
00:08:57 --> 00:09:02
			HuFa Roubini and they hit him up.
I know you're Hibou the 26th This
		
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			is the 26th chapter. The first
narration here is Hadith number
		
00:09:06 --> 00:09:12
			160. This narration is related
from Asia or the Allah one through
		
00:09:12 --> 00:09:18
			her famous students, nephews, he
sham son of Ottawa from his father
		
00:09:19 --> 00:09:23
			Ibnu Zubayr from eyeshot of the
Allahu Anhu that Azula sallallahu
		
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			alayhi wa sallam said, Nirmal
Edom, Al has the best of
		
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			now just just for ease. idiom is a
very comprehensive term. As I
		
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			said, it's anything that you can
eat with bread. So, so we don't
		
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			have to explain each time we don't
have to necessarily use the word
		
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			idiom all the time. We'll just
call it a condiment, right a
		
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			condiment eaten with bread, unless
somebody has got a better
		
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			translation that encompasses all
right. Companion of bread
		
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			essentially. Anybody have a better
translation? That some food some
		
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			you know people who are gourmet
cheese, you know, the under
		
00:10:00 --> 00:10:02
			Stan food better than anybody
else? Anybody got a better
		
00:10:02 --> 00:10:05
			translation? Please put it
forward. If not, I'm going to use
		
00:10:05 --> 00:10:09
			condiment and that will mean
either, Hollis. Okay.
		
00:10:10 --> 00:10:16
			Nirmal Edom. When you use the word
in Arabic Nam net module, Abdullah
		
00:10:16 --> 00:10:21
			Hebner Omar. Such a great man is
Abdullayev Normal. Normal is such
		
00:10:21 --> 00:10:27
			a great condiment is vinegar. So
nerim When you say NEMA, it's used
		
00:10:27 --> 00:10:30
			to show wonderment about something
goodness about something positive
		
00:10:31 --> 00:10:34
			aspect about something. Oh, so
great is this. And the opposite of
		
00:10:34 --> 00:10:40
			that is bitser bitser Rajul. Such
a bad person is he? So it's a
		
00:10:40 --> 00:10:44
			figure of speech in a sense in
that sense. It's normally used for
		
00:10:44 --> 00:10:49
			that season Nirmal Edom al hull.
The best of condiments is vinegar.
		
00:10:49 --> 00:10:52
			If a Muslim Imam Muhammad number
of others have related this hadith
		
00:10:52 --> 00:10:54
			is a very famous Hadith such a
famous Hadith has been related by
		
00:10:54 --> 00:10:58
			so many that it's possible that it
could be mutawatir. It's very
		
00:10:58 --> 00:11:02
			close to being mutawatir is close
to being so widespread that really
		
00:11:02 --> 00:11:05
			extensively narrated because it
seems like the prophets Allah has
		
00:11:05 --> 00:11:09
			mentioned this, maybe a number of
times a number of people heard
		
00:11:09 --> 00:11:12
			heard of sort of loss, Allah loves
him say it. Another word for it.
		
00:11:12 --> 00:11:17
			Abdullah Abdul Rahman in his
version, he says Odin ottoman,
		
00:11:17 --> 00:11:19
			which is a similar meaning to
Edom, and they both can be used.
		
00:11:20 --> 00:11:24
			It's like saying the best of food,
the best of foods, you know, in
		
00:11:24 --> 00:11:27
			English, we have words like that.
		
00:11:28 --> 00:11:32
			Right. Now, the question is, what
did the professor alarmism intend
		
00:11:32 --> 00:11:37
			when he said that such a great
food was some of the best of foods
		
00:11:37 --> 00:11:42
			is is this vinegar? What did he
mean by it? Is he focusing on the
		
00:11:42 --> 00:11:46
			type of food vinegar is and he's
saying? Do we have to look at the
		
00:11:46 --> 00:11:49
			context in that sense? Because we
learn from another Hadith that
		
00:11:49 --> 00:11:54
			Rasulullah sallallahu alayhi wa
sallam, he once came home and he
		
00:11:54 --> 00:11:56
			said, Is there any food and they
said, there's no food except
		
00:11:56 --> 00:12:02
			vinegar. Almost as if it sounded
like it's not proper food. Right.
		
00:12:02 --> 00:12:04
			There's no food except vinegars
the rice house and they bring it
		
00:12:04 --> 00:12:09
			on. That's normal Edom. That's the
best of foods such a great Oh,
		
00:12:09 --> 00:12:13
			it's not the best. It's not of
Donald Trump. It says such a great
		
00:12:13 --> 00:12:18
			item of food or condiment is
vinegar. So is he just trying to
		
00:12:18 --> 00:12:23
			say that do not belittle food, any
type of food? Because it's useful
		
00:12:23 --> 00:12:28
			it can be eaten? Or is it for the
sake of vinegar itself? Or is it
		
00:12:28 --> 00:12:29
			to show
		
00:12:31 --> 00:12:35
			virtue of foods like vinegar,
which are easy to attain?
		
00:12:36 --> 00:12:40
			They're not very complicated. And
they're widely available, and
		
00:12:40 --> 00:12:43
			they're normally something that
can stay there, they don't perish,
		
00:12:43 --> 00:12:49
			it doesn't perish, right? Is it to
then show the virtue of that type
		
00:12:49 --> 00:12:53
			of food and so you got all three
possibilities. Among them, I heard
		
00:12:53 --> 00:12:57
			the theme of commented on this,
you have a various different
		
00:12:57 --> 00:13:02
			opinions about this. So for
example, Mr. Hatami, he said that
		
00:13:02 --> 00:13:06
			the purpose of this is to show the
prophets Allah some is trying to
		
00:13:06 --> 00:13:12
			praise moderation in the type of
food that you would eat. So don't
		
00:13:12 --> 00:13:15
			always go for the good foods. But
there are also simple foods that
		
00:13:15 --> 00:13:18
			you should rely on some time, you
don't have to have everything. For
		
00:13:18 --> 00:13:24
			example, a woman complained to my
wife, saying, My husband twice a
		
00:13:24 --> 00:13:25
			day, I have to cook for him.
		
00:13:27 --> 00:13:30
			Right lunch and supper. And in
each of them, he has to have these
		
00:13:30 --> 00:13:34
			particular things or consumer we
banana Bertha. Right, you know,
		
00:13:34 --> 00:13:39
			which is like, cut vegetables in a
yogurt. Right? He has to have
		
00:13:39 --> 00:13:42
			that. He has to have this he has
to have that along with the dish
		
00:13:42 --> 00:13:45
			that you make. It's like I mean,
subhanAllah that's quite tough,
		
00:13:46 --> 00:13:49
			you know, two times cooking each
day. It's like a full time Cook,
		
00:13:49 --> 00:13:53
			Chef, right? And then with all of
these additional things as well.
		
00:13:53 --> 00:13:59
			So is it to talk about moderation.
So that's what Imam Hatami says.
		
00:14:00 --> 00:14:05
			That this is an encouragement and
a praise for for moderation in the
		
00:14:05 --> 00:14:10
			type of food that you normally eat
and to kind of withhold the knifes
		
00:14:10 --> 00:14:16
			from going into just tasty things.
Right tasty things always after
		
00:14:16 --> 00:14:17
			things were which are very
		
00:14:18 --> 00:14:22
			exquisite on the palate and so on.
So the Prophet sallallahu Sallam
		
00:14:22 --> 00:14:27
			essentially said well, vinegars
not necessarily a condiment as a
		
00:14:27 --> 00:14:30
			commonly but even make that a
condiment. It's simple just
		
00:14:30 --> 00:14:33
			economy. That's all you've got.
You know, can you imagine if you
		
00:14:33 --> 00:14:37
			went home and Subhanallah said Is
there any food you put vinegar
		
00:14:37 --> 00:14:42
			then with some bread? Can you
imagine it? It'd be a good idea
		
00:14:42 --> 00:14:45
			those women who are listening if
their husbands aren't here, even
		
00:14:45 --> 00:14:47
			if they are here, try it out one
day just just see it and have some
		
00:14:47 --> 00:14:50
			food you know, have some food away
somewhere hidden, right just in
		
00:14:50 --> 00:14:54
			case you get in trouble. Right and
get in just put some food just put
		
00:14:54 --> 00:14:57
			the vinegar on let's see what the
husband says. And then explain put
		
00:14:57 --> 00:14:58
			this hadith you know, put this
hadith in front of the
		
00:14:58 --> 00:14:59
			unprofessionalism, said this
		
00:15:00 --> 00:15:03
			See what their reaction is? And
then if if they're gonna get up
		
00:15:03 --> 00:15:05
			and you know, then okay, no, I've
cooked some pull it out of the
		
00:15:05 --> 00:15:09
			oven, then it'd be a good test to
see that SubhanAllah. Right. So
		
00:15:09 --> 00:15:12
			he's saying that anything that's
like it is being then encouraged
		
00:15:12 --> 00:15:16
			by this mo hot, Bobby says,
essentially something that doesn't
		
00:15:16 --> 00:15:19
			take too much preparation, no
preparation at all, in fact,
		
00:15:19 --> 00:15:24
			right? Not much preparation. Very
easy to find. Not difficult, you
		
00:15:24 --> 00:15:30
			know, it's not rare. It's not
like, what do you call those? I've
		
00:15:30 --> 00:15:33
			never had any. So it's all right.
Truffles had the fake ones. But
		
00:15:34 --> 00:15:37
			that mushroom or something, some
sort of fungus that costs a huge
		
00:15:37 --> 00:15:39
			amount of money, some of them RGB
SubhanAllah.
		
00:15:41 --> 00:15:44
			And do not indulge yourself in all
of these desires and his whims and
		
00:15:44 --> 00:15:49
			so on. Because it's bad. It's it's
a spoiler for your deen. And for
		
00:15:49 --> 00:15:53
			your body, good foods, they taste
well. But they're not necessarily
		
00:15:53 --> 00:15:57
			always good for you. Right, the
bad for your body sometimes. So
		
00:15:57 --> 00:16:01
			that is his opinion, and called
the Al. There's also mentioned
		
00:16:01 --> 00:16:04
			this opinion as well. And the man
No, he says no, the correct
		
00:16:04 --> 00:16:07
			opinion here is that the Prophet
sallallahu alayhi wasallam is
		
00:16:07 --> 00:16:10
			speaking about vinegar itself.
Vinegar has a virtue. So the
		
00:16:10 --> 00:16:14
			virtue is about vinegar. It's not
about the type of foolishness. So
		
00:16:14 --> 00:16:19
			it's about vinegar. And he says,
Well, we're not going to deny that
		
00:16:19 --> 00:16:22
			it could be about moderation in
the types of food because but that
		
00:16:22 --> 00:16:25
			is proven through other Hadith and
through the other customs of
		
00:16:25 --> 00:16:29
			Rasulullah sallallahu. Anyway, but
here, this is not about that this
		
00:16:29 --> 00:16:33
			is specifically about vinegar to
virtue about vinegar itself. If no
		
00:16:33 --> 00:16:37
			one ever asked Colin, who comes
later, he says, No, it's both of
		
00:16:37 --> 00:16:40
			these points. So now you
understand how different aroma
		
00:16:40 --> 00:16:42
			give different perspectives. And
they don't give it just because
		
00:16:42 --> 00:16:46
			it's in their mind, but they see
some other Hadith and they think
		
00:16:46 --> 00:16:49
			that they in terms of that hadith,
this fits in with that. And that's
		
00:16:49 --> 00:16:52
			why it has to be this opinion.
However, it seems like it won't
		
00:16:52 --> 00:16:57
			Imam No, he says that, that hasn't
been taken by many as being you
		
00:16:57 --> 00:17:02
			know, the aspect that it's a
specific merit of vinegar itself.
		
00:17:02 --> 00:17:05
			It's saying that this is general
because it probably sort of lost
		
00:17:05 --> 00:17:08
			or was not one to praise a
particular overpraise a particular
		
00:17:08 --> 00:17:13
			food or denigrate a particular
type of foods, because both of
		
00:17:13 --> 00:17:17
			those things were because he was
not necessarily praising the right
		
00:17:17 --> 00:17:19
			thing. In terms of
		
00:17:20 --> 00:17:25
			the praise in terms of greed for
food. It wasn't necessarily out of
		
00:17:25 --> 00:17:27
			that anyway. I mean, you wouldn't
think that that the province of
		
00:17:27 --> 00:17:31
			Watson would do that anyway. But
they say that generally it's a
		
00:17:31 --> 00:17:35
			gentle encouragement towards a
moderation in foods. So on that
		
00:17:35 --> 00:17:39
			occasion which is related from
Jabra and Abdullah or the Allah
		
00:17:39 --> 00:17:41
			one in Sahih Muslim that
Rasulullah sallallahu semi asked
		
00:17:41 --> 00:17:43
			his family for some food and they
said
		
00:17:44 --> 00:17:48
			Martin Dona Ilhan, we got nothing
except vinegar and literally I
		
00:17:48 --> 00:17:51
			mean for us when if our wife said
that we got nothing except
		
00:17:51 --> 00:17:54
			vinegar, it means we've got
nothing you know, it would be like
		
00:17:54 --> 00:17:57
			we got nothing except vinegar, but
we've got all these other things
		
00:17:57 --> 00:18:00
			in tins. We've got nothing cooked.
That's probably but there was like
		
00:18:00 --> 00:18:04
			we got nothing probably in the
house except vinegar. Like
		
00:18:04 --> 00:18:07
			literally the only food item in
the house is vinegar. That's
		
00:18:07 --> 00:18:10
			probably what it meant. So the
probably similasan Giardia Yeah,
		
00:18:10 --> 00:18:14
			cool. Haha, cool. So he took it.
He ate us he started eating it and
		
00:18:14 --> 00:18:18
			he was saying normal dermal normal
enamel color. She was like
		
00:18:18 --> 00:18:23
			praising it as he as he ate. So he
was probably making them feel as
		
00:18:23 --> 00:18:25
			well that no you should be
thankful even for this almost
		
00:18:25 --> 00:18:28
			Saturday the Allahu Anhu relates
Rasulullah sallallahu alayhi salam
		
00:18:28 --> 00:18:31
			that he said Nirmal ADA Mulhall
Allahumma, Burdick Philhealth. So
		
00:18:31 --> 00:18:35
			these are support for those who
say that there is a merit because
		
00:18:35 --> 00:18:40
			they he said that the such a great
food is vinegar. Oh Allah bless.
		
00:18:40 --> 00:18:44
			Grant blessing and vinegar. In
other words says for inorganic,
		
00:18:44 --> 00:18:49
			eternal Ambia mean cobbly He used
to be of the condiments of the
		
00:18:49 --> 00:18:53
			prophets before me they used to
also eat vinegar. Another Hadith
		
00:18:53 --> 00:18:59
			says lum you have Kobe to envy his
cologne, a house will not be
		
00:18:59 --> 00:19:04
			considered poor or will not become
struck with poverty if it has
		
00:19:04 --> 00:19:08
			vinegar. Or I think the other way
to translate it is that a house
		
00:19:08 --> 00:19:10
			that has vinegar cannot be
considered poor, you've still got
		
00:19:10 --> 00:19:12
			something. So it's also possible
that he said it to make them feel
		
00:19:12 --> 00:19:17
			better. And it's okay we use still
got something as I said before,
		
00:19:17 --> 00:19:19
			the other thing is that he could
have the question is that he could
		
00:19:19 --> 00:19:22
			have just eaten the bread itself,
right. It doesn't mention that he
		
00:19:22 --> 00:19:25
			ate it with bread. But then
because it says that he was saying
		
00:19:25 --> 00:19:32
			Nirmal Edom Aloha, such great
condiment is vinegar. And dam is
		
00:19:32 --> 00:19:35
			something that has to be eaten
with bread. So he wasn't drinking
		
00:19:35 --> 00:19:38
			it. He was eating with bread,
which means that there was bread
		
00:19:38 --> 00:19:41
			involved. It also indicates and
why didn't he just eat bread then?
		
00:19:41 --> 00:19:45
			So it says that that's not a good
idea to either eat just vinegar or
		
00:19:45 --> 00:19:49
			just bread on its own, but to
actually eat it together? Because
		
00:19:49 --> 00:19:53
			they go together. And that is more
healthier for you. Hakima
		
00:19:53 --> 00:19:57
			telemovie, who's a different
theory the scholar to the to the
		
00:19:57 --> 00:20:00
			famous one that we hear about this
is Hakima telemovie
		
00:20:01 --> 00:20:04
			He's got a famous book called
collection called Nova. Sol. In
		
00:20:04 --> 00:20:09
			there, he says that Vinegar has
both worldly and spiritual
		
00:20:09 --> 00:20:15
			benefits, the near end benefits
from an old perspective, an old
		
00:20:15 --> 00:20:19
			perspective from the perspective
of the uni or the old Greek
		
00:20:19 --> 00:20:25
			medicine, right, which they still
use in, in Ayurvedic medicine and
		
00:20:25 --> 00:20:31
			other medic medical systems or
medicinal systems. They just don't
		
00:20:31 --> 00:20:36
			use it as much in allopathic
medicine, the one we use here with
		
00:20:36 --> 00:20:41
			the doctors, for example, in in
India, or maybe even in Pakistan,
		
00:20:41 --> 00:20:43
			if they tell you to take a
paracetamol and pray till you take
		
00:20:43 --> 00:20:43
			it with milk.
		
00:20:44 --> 00:20:47
			Right. And the reason is that
they're using a mixture of a bit
		
00:20:47 --> 00:20:50
			of Ayurvedic Greek medicine, along
with the allopathic medicine,
		
00:20:50 --> 00:20:54
			because saying that this is, this
has a hot effect, a warming effect
		
00:20:54 --> 00:20:59
			in soy milk has a cooling effect.
So take you with milk. That's what
		
00:20:59 --> 00:21:01
			they will probably tell you. So
anyway, he says some of the
		
00:21:01 --> 00:21:04
			benefits of vinegar is that it has
a cooling effect. So it's not a
		
00:21:04 --> 00:21:07
			hot food. But it's a cool event. I
mean, all foods are, and there are
		
00:21:07 --> 00:21:10
			some neutral ones as well. But
like dates are supposed to be hot
		
00:21:10 --> 00:21:14
			cucumber is supposed to be cool.
So that's why I say coconut is
		
00:21:14 --> 00:21:17
			supposed to be cool as well. So
that's why in many places when
		
00:21:17 --> 00:21:20
			they will offer you coconut with
dates, just so that it's a
		
00:21:20 --> 00:21:23
			balance, too much of anything is
bad when there are some people if
		
00:21:23 --> 00:21:26
			they have too much lychee juice,
for example, they'll probably have
		
00:21:26 --> 00:21:29
			a cold the next day, right, which
could be an allergy issue, or it
		
00:21:29 --> 00:21:32
			could just be that it's impact on
the body. It's a cold effect
		
00:21:32 --> 00:21:35
			lychees for example, some people
the fact that if they have too
		
00:21:35 --> 00:21:38
			many dates, then the nose will
start bleeding because it has a
		
00:21:39 --> 00:21:43
			hot effect. And pistachios is
supposed to be hot, but elements
		
00:21:43 --> 00:21:46
			are supposed to be neutral. Right?
So there are different types of
		
00:21:46 --> 00:21:50
			food that have different effects,
which can be learned through these
		
00:21:50 --> 00:21:53
			hurricanes and so on. But he says
that with particular
		
00:21:54 --> 00:21:59
			to vinegar, it's cold, it's
supposed to cut away it's supposed
		
00:21:59 --> 00:22:06
			to nullify and neutralize the heat
of even poison. And it's gets rid
		
00:22:06 --> 00:22:06
			of
		
00:22:07 --> 00:22:10
			yellowness of the body, which
essentially means something like
		
00:22:11 --> 00:22:14
			jaundiced, you know, jaundice and
so on. It's beneficial for that,
		
00:22:14 --> 00:22:18
			and it has many, many other
benefits to it. I mean, even
		
00:22:18 --> 00:22:22
			today, there's many, there's many
studies out there about what
		
00:22:22 --> 00:22:24
			vinegar can do for you, especially
certain types of vinegars over the
		
00:22:24 --> 00:22:28
			others. For example, the apple
cider vinegar is supposed to be
		
00:22:28 --> 00:22:31
			very beneficial, and so on.
However,
		
00:22:33 --> 00:22:35
			some of them are mentioning that
the province of Assam is not
		
00:22:35 --> 00:22:38
			talking from a Hakim's perspective
here. Right, his focus is the
		
00:22:38 --> 00:22:42
			dean. So he's trying to say that
do not denigrate food. Consider it
		
00:22:43 --> 00:22:47
			consider yourself to be a person
who thinks Allah subhanaw taala
		
00:22:47 --> 00:22:51
			for whatever you have, and be born
moderate in what you eat and be
		
00:22:51 --> 00:22:54
			thankful to Allah subhanaw taala
the Prophet saw some did certain
		
00:22:54 --> 00:22:57
			did mention certain benefits
sometimes just as an additional
		
00:22:57 --> 00:23:00
			aspect, for example, is it the
halal Bill ethmoid for
		
00:23:00 --> 00:23:03
			international buzzer where you
embed a sharp, which we read
		
00:23:03 --> 00:23:09
			before that use the intimate type
of cinema or antimony ore, coal,
		
00:23:09 --> 00:23:12
			because it brightens your eyes is
good, it's beneficial for the
		
00:23:12 --> 00:23:17
			eyes, and it causes the hair to
grow, as well. It causes your hair
		
00:23:17 --> 00:23:20
			to grow as well. I mean, these are
different things that are probably
		
00:23:20 --> 00:23:22
			still a lot of sun mentioned, but
obviously whatever he mentioned,
		
00:23:22 --> 00:23:25
			he wasn't just kind of he heard
it, so that's why he's mentioning
		
00:23:25 --> 00:23:29
			it, whatever he's mentioned. Even
though it may have been known
		
00:23:29 --> 00:23:31
			around that time, it's probably
something from Allah subhanaw
		
00:23:31 --> 00:23:33
			taala as long as the hadith is
established, we can take it that
		
00:23:34 --> 00:23:36
			whatever the prophets Allah was
mentioning should be from Allah
		
00:23:36 --> 00:23:37
			subhanho wa Taala
		
00:23:39 --> 00:23:44
			the next Hadith Hadith number 161
is related from Seema Cubano herb,
		
00:23:45 --> 00:23:48
			he says I heard Norman even know
Bashir who was a Sahabi no amount
		
00:23:48 --> 00:23:52
			of no but she was a Sahabi I heard
him saying, Allah student Vitara
		
00:23:52 --> 00:23:57
			Amin worship Allah been murshid
done unto you with regards to food
		
00:23:57 --> 00:24:02
			in great prosperity, aren't you?
Don't you have abundance in your
		
00:24:02 --> 00:24:06
			food and drink? And subhanAllah?
We do? Don't you have an abundant
		
00:24:07 --> 00:24:10
			access to food and drink? Local
there are a ton of vehicles
		
00:24:10 --> 00:24:13
			Salalah Who are you Sonoma used to
doing a darker Lima yum little
		
00:24:13 --> 00:24:16
			buttoned up. And he's thinking
back reminiscing about the
		
00:24:16 --> 00:24:21
			Rasulullah sallallahu his time he
says I have seen your prophet. And
		
00:24:21 --> 00:24:23
			we've covered this hadith in in
one of the previous chapters about
		
00:24:23 --> 00:24:26
			the life of Rasulullah sallallahu
sallam, and I've seen your Prophet
		
00:24:26 --> 00:24:29
			he is his prophet as well. But he
is trying to make them feel that
		
00:24:29 --> 00:24:33
			he is your prophet who you look up
to you look as a role model to for
		
00:24:33 --> 00:24:37
			guidance to I've seen him in a
situation where he didn't even
		
00:24:37 --> 00:24:42
			have some of the most inferior,
even a few inferior types of dates
		
00:24:42 --> 00:24:43
			to fill his stomach with.
		
00:24:44 --> 00:24:47
			And look at you the amount of food
that you have today. Thank Allah
		
00:24:47 --> 00:24:51
			subhanaw taala the next hadith is
162.
		
00:24:52 --> 00:24:57
			In this one, it's related from
Maha Maha they differ from Jabir
		
00:24:57 --> 00:25:00
			ibn Abdullah the Allahu under
Sahabi you say
		
00:25:00 --> 00:25:03
			is also to allah sallallahu sallam
said Nirmal Edom al al HUL. In
		
00:25:03 --> 00:25:06
			this one this is just saying that
it's from another sabe The first
		
00:25:06 --> 00:25:10
			one was from who the first Hadith
that we read that was about that.
		
00:25:11 --> 00:25:11
			That was from
		
00:25:13 --> 00:25:16
			alright shall have the Allahu
Allah. Aisha Radi Allahu Anhu. She
		
00:25:16 --> 00:25:19
			said the protostellar some said
this in this one it's Java Allah
		
00:25:19 --> 00:25:24
			when he said that he had a sort of
data loss. I'm say that. So I'm
		
00:25:24 --> 00:25:26
			done with this probably bringing
to show that it's come in many
		
00:25:26 --> 00:25:33
			different places. The next hadith
is from zudem legitime. It was a
		
00:25:33 --> 00:25:38
			Busselton scholar, he says could
not be Musa eluxury Are the Allah
		
00:25:38 --> 00:25:42
			one, we will buy Abu Musa al
Sharia for the Alana Sahabi. So
		
00:25:42 --> 00:25:49
			for oto Bellami, the judge in some
chicken was served. We were by him
		
00:25:49 --> 00:25:54
			maybe in his house, and the
service came of it was chicken.
		
00:25:54 --> 00:25:57
			The word the judge in Arabic is
the female chicken. The Quran is
		
00:25:57 --> 00:26:01
			the cockerel is the male. Right?
So the judgment is the female
		
00:26:01 --> 00:26:04
			chicken. The word comes from that
Jaya Did you which means to move
		
00:26:04 --> 00:26:09
			around fast. So the judge means
that that animal that moves around
		
00:26:09 --> 00:26:13
			really fast is picking here going
there running here, rushing there.
		
00:26:13 --> 00:26:16
			That's why it's called the
judgment. Right? If you really
		
00:26:16 --> 00:26:19
			want to know that fatahna hydrogel
a mineral comb, now this chicken
		
00:26:19 --> 00:26:22
			was served. So everybody's there
is fine. But there's one man who
		
00:26:22 --> 00:26:26
			was present, he suddenly moved
away, he moved away. And this
		
00:26:26 --> 00:26:29
			wasn't because he was fasting or
anything like that. But he said,
		
00:26:29 --> 00:26:33
			So when Musashi with the unlock
time, it says, my look, what's the
		
00:26:33 --> 00:26:36
			problem with you? What's going on?
What's happening, my luck, what is
		
00:26:36 --> 00:26:40
			what's happening. He said, in
Europe, he had that crochet, and
		
00:26:40 --> 00:26:44
			I've seen it eating something's so
you know, chicken on the outside,
		
00:26:44 --> 00:26:47
			they go on, they can eat whatever
worms and whatever, they pick up
		
00:26:47 --> 00:26:50
			anything. I've seen it eating
these reprehensible things is
		
00:26:50 --> 00:26:54
			referring to, I've seen eating
something, that and so on, for
		
00:26:54 --> 00:26:57
			health to Anla cola. So I've taken
to know that I'm never going to
		
00:26:57 --> 00:27:02
			eat it. I've never eaten, I'll
never eat it. Remember that this
		
00:27:02 --> 00:27:05
			hadith will also show us that it's
not a good idea to go and take
		
00:27:05 --> 00:27:08
			oaths about things very fast,
there are so many people that come
		
00:27:08 --> 00:27:12
			is that I've got this problem with
this sin that I commit or this bad
		
00:27:12 --> 00:27:16
			habit that I have. And I've taken
this oath, right? I've taken this
		
00:27:16 --> 00:27:22
			oath that I am going to pay five
pounds, or 10 pounds, or whatever
		
00:27:22 --> 00:27:26
			it is, every time I do this thing.
And for some people with something
		
00:27:26 --> 00:27:29
			very serious, they'll even go up
to 50 100 pounds, I'll do it. But
		
00:27:29 --> 00:27:35
			then I've done it. And then I owe
the 100 pound, right because I
		
00:27:35 --> 00:27:38
			broken my oath as such. And then I
did it again. And then I did it
		
00:27:38 --> 00:27:42
			again. And this one particular
person she said I it's been the
		
00:27:42 --> 00:27:45
			last five years, seven years, I
can't remember what it is, I don't
		
00:27:45 --> 00:27:49
			know how many times I've done it
and and so on. And subhanAllah if
		
00:27:49 --> 00:27:53
			you've got a problem with
withholding yourself from some
		
00:27:53 --> 00:27:56
			restraining yourself from
something, you're just going to
		
00:27:56 --> 00:27:58
			put yourself into a bigger problem
by doing something like this
		
00:27:58 --> 00:28:02
			unless you know for sure it works.
So these offs are not always a
		
00:28:02 --> 00:28:06
			good idea like that. So now the
question is that what's you know,
		
00:28:06 --> 00:28:10
			what's, what is the issue here? So
this is what I will Musala show
		
00:28:10 --> 00:28:14
			you the answer. He says Oh Don't
come close, come and eat like Come
		
00:28:14 --> 00:28:17
			come come close. Like break your
oath if you have to go against
		
00:28:17 --> 00:28:21
			what you feel. And this is very
important because he says good no
		
00:28:21 --> 00:28:26
			come close, like come for in Euro
eight rasool Allah and Allah Samia
		
00:28:26 --> 00:28:30
			Kula, the judge, I saw Rasulullah
sallallahu Sallam that he used to
		
00:28:30 --> 00:28:34
			eat the meat of chicken. This is a
Hadith that we should always keep
		
00:28:34 --> 00:28:38
			in mind. The reason is that you've
got Muslims as well, who are
		
00:28:38 --> 00:28:42
			caught up in this whole anti meat
meat movement. What is that
		
00:28:42 --> 00:28:46
			somebody is a vegetarian, for good
reasons, whatever it is, but then,
		
00:28:47 --> 00:28:50
			is that even something
praiseworthy, unless it's really
		
00:28:50 --> 00:28:54
			something that they've allergic to
meat for some reason, we're not
		
00:28:54 --> 00:28:57
			saying that be a meat eater in the
sense that you have to have meat
		
00:28:57 --> 00:29:00
			every single day. But this is that
if you just vowed never to eat
		
00:29:00 --> 00:29:03
			meat again. But then there are
people who are caught up in this
		
00:29:03 --> 00:29:10
			whole anti anti meat movement,
Muslims. And this goes to show
		
00:29:11 --> 00:29:13
			that the Prophet sallallahu some
of the best of creation, he would
		
00:29:13 --> 00:29:17
			have only eaten meat, if there was
a particular reason for it, which
		
00:29:17 --> 00:29:19
			means that it's beneficial. It's
something that's available, it's
		
00:29:19 --> 00:29:23
			there for the human consumption.
Yes, he never ate meat so
		
00:29:23 --> 00:29:27
			frequently, but when it was there,
he ate it. And this is very
		
00:29:27 --> 00:29:31
			important to show that and that's
why this Sahabi sorry, this person
		
00:29:31 --> 00:29:35
			who was maybe a tabby right, the
sahabi tells him just come close.
		
00:29:36 --> 00:29:40
			go against what you feel. This
reprehensibility That you feel in
		
00:29:40 --> 00:29:45
			your, in your heart about it. Go
forget that look at you what your
		
00:29:45 --> 00:29:48
			Prophet sallallahu alayhi wa
sallam used to do, and that's why
		
00:29:48 --> 00:29:52
			the Prophet sallallahu alayhi wa
sallam said la Umino
		
00:29:53 --> 00:29:58
			Hakuna Hawa hooter Burnley magic
to be that none of you will become
		
00:29:58 --> 00:29:59
			a true and complete
		
00:30:00 --> 00:30:06
			lever until his own desires are
totally in conformance to what I
		
00:30:06 --> 00:30:11
			have brought and I propagate.
Right? So this goes to show that
		
00:30:11 --> 00:30:15
			if somebody has an allergy, or has
another reason that's not to do
		
00:30:15 --> 00:30:20
			with anything else for not eating
meat, that's maybe okay. But if
		
00:30:20 --> 00:30:23
			it's for the fact that each dish
should not be eaten, then they've
		
00:30:23 --> 00:30:26
			got some, then then it's a
problem, because the profit or
		
00:30:26 --> 00:30:29
			loss I'm at, and that's our God
guide. It doesn't matter what
		
00:30:29 --> 00:30:35
			rhetoric any other anti meat
movement will tell you. That as as
		
00:30:35 --> 00:30:38
			much sense as it may make us
logical as it may seem, that
		
00:30:38 --> 00:30:43
			doesn't make a difference. Yes,
agreed. And definitely encouraged
		
00:30:43 --> 00:30:46
			not to eat too much meat, but when
it's there, there's benefits in
		
00:30:46 --> 00:30:46
			there for you.
		
00:30:47 --> 00:30:53
			Okay, so, the Prophet sallallahu
alayhi wa sallam. There's a hadith
		
00:30:53 --> 00:30:54
			in Bukhari.
		
00:30:55 --> 00:30:58
			The Abu Musa really alone also
relates to a person,
		
00:31:00 --> 00:31:04
			the Ashanti in the group of HRD,
and came to Rasulullah sallallahu
		
00:31:04 --> 00:31:08
			sallam, and the prophets, the
prophets, Allah some had first
		
00:31:08 --> 00:31:10
			taken off, not to give them
anything, not to give them any
		
00:31:10 --> 00:31:15
			animals to travel on. And then
after he actually gave them five,
		
00:31:15 --> 00:31:16
			to travel on,
		
00:31:17 --> 00:31:21
			and then the profit and loss and
said Wallahi insha, Allah hula,
		
00:31:21 --> 00:31:25
			and if Allah Amin in arahi, raha
hai Romina Illa T to a lady who
		
00:31:25 --> 00:31:29
			hire what the halal to her, the
Rosa law, some said that, if I've
		
00:31:29 --> 00:31:33
			taken an oath on something, and
then I find that the other way is
		
00:31:33 --> 00:31:38
			superior, that I will break my
oath, and do the better way. So
		
00:31:38 --> 00:31:42
			that gives us another criteria to
think about the even if you've
		
00:31:42 --> 00:31:46
			taken an oath in something, and
then you found that it wasn't the
		
00:31:46 --> 00:31:49
			best thing to have done, you
should rather break it, and then
		
00:31:49 --> 00:31:50
			go and
		
00:31:52 --> 00:31:55
			do go and do the other better
thing. Now in terms of oath, just
		
00:31:55 --> 00:32:00
			to be very clear, if you said that
if I do this again, then I'll,
		
00:32:00 --> 00:32:04
			this will happen to me. Once it
happens once, then you're out of
		
00:32:04 --> 00:32:06
			your oath, you pay the penalty,
then But then after that, every
		
00:32:06 --> 00:32:09
			subsequent time that you do, it
doesn't matter anymore, the more
		
00:32:09 --> 00:32:14
			critical one is this where you
say, Cool, lemme, every time that
		
00:32:14 --> 00:32:18
			I do this, I'm gonna have to pay
this, or every time I do this,
		
00:32:18 --> 00:32:21
			this, this will happen to me, then
you're in trouble. Because then
		
00:32:21 --> 00:32:24
			it's like a never ending, it keeps
coming back to you, that will
		
00:32:24 --> 00:32:28
			haunt you for the rest of your
life. So don't do that. There's
		
00:32:28 --> 00:32:30
			some people who are in a very
critical situation where there's a
		
00:32:30 --> 00:32:34
			very serious issue with marriage
and stuff like that, where some
		
00:32:34 --> 00:32:38
			people will make you swear on your
marriage. And they will say that
		
00:32:38 --> 00:32:42
			if I have done this, and this is
really one is that my wife will be
		
00:32:42 --> 00:32:46
			divorced. Right? Okay, find one
divorce get back together again.
		
00:32:46 --> 00:32:51
			But there's, there's people, I've
seen one situation where it was
		
00:32:51 --> 00:32:55
			about somebody who stole
something, nobody was owning up,
		
00:32:56 --> 00:32:59
			they said that everybody's going
to have to take a Calama off,
		
00:32:59 --> 00:33:04
			which means that everybody's going
to have to swear that if I am the
		
00:33:04 --> 00:33:08
			one who, who's who's stole this
and not owning up to it, then
		
00:33:08 --> 00:33:12
			every time I am married to a
woman, she will be divorced, which
		
00:33:12 --> 00:33:15
			means your wife will go if you're
married, and every time you try to
		
00:33:15 --> 00:33:17
			marry somebody else, as soon as
she gets married, they will be
		
00:33:17 --> 00:33:20
			divorced. That's serious. I think
the person owned up.
		
00:33:21 --> 00:33:24
			No, I think the person didn't know
enough, the person didn't own up,
		
00:33:24 --> 00:33:27
			then only afterwards he owned
them, but he taken the oath by
		
00:33:27 --> 00:33:30
			them. So this is the preface a lot
of the two things he's mentioning
		
00:33:30 --> 00:33:34
			he ate meat. And number two, if he
made an oath, and he found
		
00:33:34 --> 00:33:38
			something better, he found a
better option. He broke the oath.
		
00:33:38 --> 00:33:41
			And he did that. And that's very
clear that this is two things we
		
00:33:41 --> 00:33:42
			should keep in mind.
		
00:33:43 --> 00:33:47
			Anyway, the benefits of the Obama
have mentioned the benefits of
		
00:33:47 --> 00:33:50
			chicken, if you want to be
convinced about it. You want to
		
00:33:50 --> 00:33:53
			know more about chicken? They say
that there's many benefits in it.
		
00:33:53 --> 00:33:58
			If not am Rahim Allah, He says it
has a chicken has a warming
		
00:33:58 --> 00:34:03
			effect. It's a hot food, as
opposed to what was the one before
		
00:34:03 --> 00:34:07
			that? vinegar. Vinegar had a
cooling effect, right? It's
		
00:34:07 --> 00:34:10
			moisture. It's not a dry food,
it's obviously moist. It's but
		
00:34:10 --> 00:34:13
			it's very light on the stomach. So
it's not heavy, like maybe other
		
00:34:13 --> 00:34:17
			meats, it's light, it's very quick
to be digested. And it's very easy
		
00:34:17 --> 00:34:21
			and very convenient to mix with
other things. And it helps it
		
00:34:21 --> 00:34:24
			builds your memory, it's good for
your memory as well. And it's good
		
00:34:24 --> 00:34:25
			for your manhood as well.
		
00:34:26 --> 00:34:31
			Right? It's good for your it's
number of other things it betters
		
00:34:31 --> 00:34:36
			the color of your skin and it
improves your intelligence and
		
00:34:36 --> 00:34:38
			it's good, good
		
00:34:39 --> 00:34:44
			contribution to what you call it
bettering your blood and and so
		
00:34:44 --> 00:34:49
			on. He says that male the male
chicken the cockroach as such,
		
00:34:49 --> 00:34:55
			that is harder in in it and it's
less moist. Now it's mcru
		
00:34:55 --> 00:34:59
			generally to eat of a chicken that
is
		
00:35:00 --> 00:35:03
			is going around and eating
indiscriminately
		
00:35:04 --> 00:35:08
			normally what they used to do, but
normally it's mcru to do it if
		
00:35:08 --> 00:35:12
			it's changed its taste, and it's
caused the stench in it, which
		
00:35:12 --> 00:35:16
			would mean has to be something
really like to have a, probably a,
		
00:35:16 --> 00:35:20
			a health feed of that sense.
Nowadays, if you look at the way
		
00:35:20 --> 00:35:23
			our chickens are bred unless
you're eating proper free range,
		
00:35:23 --> 00:35:26
			then it's quite a sad fact. I
mean, we don't even want to go
		
00:35:26 --> 00:35:29
			there. But generally, what they
say is that if you do have one,
		
00:35:29 --> 00:35:32
			that's really, they just
quarantine it for a few days with
		
00:35:32 --> 00:35:36
			pure food, and then it's fine. But
it's not haram in any sense. In
		
00:35:36 --> 00:35:39
			fact, the orlimar have written
that if an animal has drunk beer,
		
00:35:40 --> 00:35:47
			wine, whatever, then it will only
become haram if it changes the
		
00:35:47 --> 00:35:49
			meat, the smell and everything
like that, if it's so
		
00:35:49 --> 00:35:53
			overpowering, otherwise, generally
animals I mean, they're not on a
		
00:35:53 --> 00:35:57
			particular date, halal diet like
we are, though, having said that,
		
00:35:57 --> 00:36:00
			anybody who has kittens, cats, or
even dogs, for that matter, like a
		
00:36:00 --> 00:36:04
			god dog or something like that,
it's not permissible for you to go
		
00:36:04 --> 00:36:08
			and buy meat haram meat and feed
it to him. This is very strange.
		
00:36:08 --> 00:36:11
			But essentially, in Islam, the
apostle is that whatever, you
		
00:36:11 --> 00:36:15
			can't eat yourself, you can't feed
somebody else. Right? So that also
		
00:36:15 --> 00:36:19
			tells us that if you buy something
by mistake or given something,
		
00:36:19 --> 00:36:22
			which is haram, you can't go and
give it to your non Muslim
		
00:36:22 --> 00:36:26
			neighbor. Because you should be
thinking for them as you think for
		
00:36:26 --> 00:36:30
			yourself, just because it's halal
for him or not haram for him
		
00:36:30 --> 00:36:32
			because he's not a Muslim doesn't
mean it becomes harder for you. So
		
00:36:32 --> 00:36:35
			remember that you'd actually have
to throw it away or return it to
		
00:36:35 --> 00:36:40
			the store, if you can. So those
gelatine sweets, right that people
		
00:36:40 --> 00:36:43
			normally come with this question
I've got Jared, can I give it to
		
00:36:43 --> 00:36:45
			my neighbor? No, you can't.
Although it gelatine you might be
		
00:36:45 --> 00:36:49
			able to because there is an
opinion of a number of scholars
		
00:36:49 --> 00:36:52
			that say it's okay because it goes
through molecule change, but the
		
00:36:52 --> 00:36:54
			stronger opinion is not so then
based on that you shouldn't if you
		
00:36:54 --> 00:36:56
			go with a stronger opinion, you
shouldn't do that anyway. But
		
00:36:56 --> 00:36:59
			anything else that's clearly
haram, It's haram. Not even
		
00:36:59 --> 00:37:03
			animals. So what is this, these
animal foods that you get if it's
		
00:37:03 --> 00:37:08
			fish, it's okay, but if it's food,
it's not going to be HMC meet, so,
		
00:37:09 --> 00:37:11
			maybe HMC doesn't need to look
into
		
00:37:12 --> 00:37:16
			Halal animal foods. And to tell
the truth, some Muslims should
		
00:37:16 --> 00:37:20
			think about it when some guy came
up with Halal ties, halal ties,
		
00:37:21 --> 00:37:25
			because in the business world, you
have to wear a tie. So most of
		
00:37:25 --> 00:37:27
			what's out there, especially in
America and in other places.
		
00:37:28 --> 00:37:30
			What's out there is all made of
silk. So this guy comes up with an
		
00:37:30 --> 00:37:35
			idea that he's going to make it
out of non silk. So Halal animal
		
00:37:35 --> 00:37:38
			food, it's, I don't think it's
being made somebody with a
		
00:37:38 --> 00:37:41
			business mind out there somebody
who listens to this, maybe you can
		
00:37:41 --> 00:37:43
			think about it, because a number
of people have asked this
		
00:37:43 --> 00:37:44
			question, so I mentioned it.
		
00:37:46 --> 00:37:49
			Otherwise, you'd have to cook for
them at home. The next hadith is
		
00:37:49 --> 00:37:58
			164, which is related from Ibrahim
Dibner. Omar, he raised his
		
00:37:58 --> 00:37:59
			grandfather Safina.
		
00:38:01 --> 00:38:04
			Now this Safina is a very
interesting person. Sahabi Roddy,
		
00:38:04 --> 00:38:08
			Allah Juan, his name was Marin. He
was you know where he was from. He
		
00:38:08 --> 00:38:13
			was from Afghanistan. He was from
bulk in Afghanistan, and he went
		
00:38:13 --> 00:38:18
			to Madina Munawwara he became a
Sahabi. Very strong man. So his
		
00:38:18 --> 00:38:22
			name was Iran. He became called
Safina by the hola Juan and he
		
00:38:22 --> 00:38:26
			features quite prominently in the
book expedition. Because you know,
		
00:38:26 --> 00:38:31
			the book was a very long, arduous
journey. And people didn't have
		
00:38:31 --> 00:38:34
			you know, they were one animal to
a few people. He was somebody who
		
00:38:34 --> 00:38:37
			was carrying many people's loads
on his head. So they call him ship
		
00:38:38 --> 00:38:42
			Safina mean ship. So that became
his name, Sofia and out of the
		
00:38:42 --> 00:38:46
			hola on the ship. So now you
understand if somebody is fine
		
00:38:46 --> 00:38:49
			with that kind of a name, it's
okay to call them them. If they're
		
00:38:49 --> 00:38:50
			fine with being called, I don't
know.
		
00:38:51 --> 00:38:54
			Can you give me an example is a
fun name, as he wouldn't say he
		
00:38:54 --> 00:38:58
			said the Prophet salallahu Salam
that he gave me that name. So he
		
00:38:58 --> 00:39:03
			wanted to keep it right. But the
bulk bulk is in Afghanistan
		
00:39:03 --> 00:39:06
			SubhanAllah. They that's one bulky
who went all the way down there. I
		
00:39:06 --> 00:39:09
			mean, do we have any Indians who
became Sahabi? I mean, think about
		
00:39:09 --> 00:39:14
			it, you know, any casualties? Any
Punjabis. It's something to think
		
00:39:14 --> 00:39:20
			about? Because my research relates
to bulk and the jurist of bulk so
		
00:39:20 --> 00:39:25
			one of the authors of mache bulk
mill Hanafi is Iraqi scholar. He's
		
00:39:25 --> 00:39:29
			the first person you mentioned is
Miranda Sahabi. He went from bulk.
		
00:39:29 --> 00:39:32
			So he tells you about the pupil of
bulk from that age. They were from
		
00:39:32 --> 00:39:36
			that time they were going out
there to go and learn about
		
00:39:36 --> 00:39:38
			Rasulullah sallallahu alayhi wa
sallam.
		
00:39:40 --> 00:39:44
			So Safina Radi Allahu Anhu relates
he says that a call to mA
		
00:39:44 --> 00:39:48
			Rasulullah sallallahu alayhi wa
sallam. Lama houbara
		
00:39:49 --> 00:39:54
			eight with Rasool allah sallallahu
alayhi wa sallam, the meat of the
		
00:39:54 --> 00:39:59
			bustard b u s t ARD right? It's a
bird. Okay?
		
00:40:00 --> 00:40:04
			It's called a busted or the
boosted. Write. I'm not sure
		
00:40:04 --> 00:40:08
			because I've never had it. But I
did find some description of it as
		
00:40:08 --> 00:40:12
			given by Elaine in his lexicon. He
says it's a certain type of bird
		
00:40:12 --> 00:40:16
			well known. So apparently in those
areas, it must have been more well
		
00:40:16 --> 00:40:17
			known,
		
00:40:18 --> 00:40:22
			of the form of the goose with a
dust colored, with dust color upon
		
00:40:22 --> 00:40:25
			its head and belly, and the back
and wings of which are for the
		
00:40:25 --> 00:40:30
			most part of the color of the
quail. Or it is a long neck bird
		
00:40:30 --> 00:40:34
			of an ash color of the form of the
goose with a beak somewhat long,
		
00:40:34 --> 00:40:37
			and that is preyed upon but does
not itself prey upon others.
		
00:40:39 --> 00:40:42
			As Rocky says that it does not
drink water and that it lays its
		
00:40:42 --> 00:40:47
			eggs in distant sands. The truth
is that it drinks it does drink,
		
00:40:47 --> 00:40:51
			but seldomly like the camel, it
drinks seldomly. The Mailbird has
		
00:40:51 --> 00:40:54
			a pouch extended from beneath the
tongue to the breast set to be
		
00:40:54 --> 00:40:58
			large enough to contain seven
quarts of water. And it has been
		
00:40:58 --> 00:41:02
			supposed by some, that he fills
this with water for the supply of
		
00:41:02 --> 00:41:03
			himself and his mate.
		
00:41:04 --> 00:41:08
			He says, As Rocky further says
that we use when we journeyed to
		
00:41:08 --> 00:41:13
			proceed in the mountains of Adana.
And sometimes we picked up in one
		
00:41:13 --> 00:41:17
			day between four and eight of its
eggs. It lays for eggs of a bluish
		
00:41:17 --> 00:41:21
			color, more delicious in taste and
those of the domestic hen, and
		
00:41:22 --> 00:41:26
			then those are and then those of
the ostrich, and others say that
		
00:41:26 --> 00:41:29
			it brings its food from a greater
distance than any other bird. So
		
00:41:29 --> 00:41:34
			it hunts it goes much further to
to get its food, sometimes from a
		
00:41:34 --> 00:41:37
			distance of many days journey.
Also that it is constantly
		
00:41:37 --> 00:41:42
			provided with a thin excrement or
dung which voids upon the hawk
		
00:41:42 --> 00:41:46
			when pursued by the latter, thus
saving itself by preventing the
		
00:41:46 --> 00:41:52
			hawk from continuing its flight
and as some say causing its
		
00:41:52 --> 00:41:57
			feathers to drop off and so on. Is
it a slur Minh houbara Safina The
		
00:41:57 --> 00:42:01
			owner said I ate with the Prophet
sallallahu Sallam ate the meat the
		
00:42:01 --> 00:42:04
			meat of this goose like bird
called the busted it's a very fast
		
00:42:05 --> 00:42:09
			flyer and so on KVM says that
again this has its meat is very
		
00:42:10 --> 00:42:16
			dry and hot and it's very slow to
digest. That's why it says nerf
		
00:42:16 --> 00:42:20
			you're only as happy reorder you
would be very beneficial for
		
00:42:20 --> 00:42:26
			people who are who what's the word
who work out who who work out so
		
00:42:27 --> 00:42:31
			real the people who who do hard
work who do hard labor or exercise
		
00:42:31 --> 00:42:33
			and those kinds of things. It's
good for them because it's
		
00:42:33 --> 00:42:36
			probably more sustaining food.
What darab and people who get the
		
00:42:36 --> 00:42:39
			you know who would do lots of
tiring work in New Hampshire
		
00:42:39 --> 00:42:41
			Alaska and you relates that Imam
Bukhari and Muslim they have
		
00:42:41 --> 00:42:46
			related the following items or
animals that Rosa Lawson has
		
00:42:46 --> 00:42:54
			consumed. One is the meat of the
wild donkey, not the domesticated
		
00:42:54 --> 00:42:58
			one. The Wild One. What is that?
Well, a wild donkey, he model wash
		
00:42:58 --> 00:43:04
			the camel Of course. Rabbit
rabbits. And has anybody tried
		
00:43:04 --> 00:43:07
			rabbit here? No rabbits are halal.
I mean, you're talking about the
		
00:43:07 --> 00:43:10
			beaver the beaver there's a
difference of opinion about but
		
00:43:10 --> 00:43:13
			the rabbit is definitely halal.
Right? The rabbit is a lot of
		
00:43:13 --> 00:43:16
			carrots. Yes, that's right. And if
you go to Morocco, you can
		
00:43:16 --> 00:43:21
			actually pick from a whole pile of
snails to eat quite convenor. Have
		
00:43:21 --> 00:43:24
			you tried them? Subhanallah when
you went to Morocco, they've got
		
00:43:24 --> 00:43:28
			these piles of snails and they do
I mean a soup. So it's this whole
		
00:43:28 --> 00:43:31
			pot and like, wow, how can you eat
this stuff? So the guy takes one
		
00:43:32 --> 00:43:36
			succeed right in. Right, like
marrow? Exactly. Right? If that is
		
00:43:36 --> 00:43:42
			our taste, okay. So I did some
research like because it's it's
		
00:43:42 --> 00:43:45
			Subhanallah you know, for the rest
of us, but according to Imam
		
00:43:45 --> 00:43:50
			Malik, everything that is living
like that is halal unless, unless
		
00:43:50 --> 00:43:54
			it's every insect is halal unless
it's harmful for you, as only
		
00:43:54 --> 00:43:57
			according to Amharic, so you see
these piles they make soup out of
		
00:43:57 --> 00:44:00
			it, And subhanAllah they eat it.
So yes, these are what Rasulullah
		
00:44:00 --> 00:44:04
			sallallahu alayhi salam has
related to have consumed and Mr.
		
00:44:04 --> 00:44:07
			Muslim has also related that the
Prophet sallallahu Sallam has
		
00:44:07 --> 00:44:12
			eaten from the bull bar, an animal
of the sea. What that one is what
		
00:44:12 --> 00:44:16
			animal it is. That's difficult to
say. But but see things I mean, we
		
00:44:16 --> 00:44:19
			know they're halal, for the most
part anyway, that fish and
		
00:44:19 --> 00:44:22
			according to the other Imams other
than the Hanafi school, anything
		
00:44:22 --> 00:44:26
			from the sea is halal, the way it
is halal anyway, right, even
		
00:44:26 --> 00:44:27
			according to the Hanafi is
according to the majority of
		
00:44:27 --> 00:44:32
			scholars there. And the author
also mentioned that in this is
		
00:44:32 --> 00:44:37
			evidence that those who say meats
should not be eaten. This flies in
		
00:44:37 --> 00:44:39
			the face of that because of course
a lot of different types of meat.
		
00:44:40 --> 00:44:42
			But as you can see, we don't
really see the cow meat mentioned
		
00:44:42 --> 00:44:46
			too much. We don't see beef we
don't see goat we don't we don't
		
00:44:46 --> 00:44:48
			see it mentioned as much. Right.
We don't see it as mentioned,
		
00:44:48 --> 00:44:51
			right. Because it was sometimes
and then the other thing is I in
		
00:44:51 --> 00:44:53
			those days, it was difficult to
preserve meat and things like
		
00:44:53 --> 00:44:56
			that. Anyway, it's just our
cuisine today is not normal. It's
		
00:44:56 --> 00:44:59
			not normal. What used to be even
100 years ago maybe, right it's
		
00:45:00 --> 00:45:04
			It's really changed and it's
changing day in and day out. Okay,
		
00:45:04 --> 00:45:10
			the next hadith is 165, which is
related again from zamel. Jeremy
		
00:45:10 --> 00:45:13
			he says we were by Abu Musab al
Sharia, the Allah one for, for
		
00:45:13 --> 00:45:19
			code, the matam to code the MFI to
Army Lama the judge and His food
		
00:45:19 --> 00:45:24
			was served to him and in the food
was chicken and waffles told me
		
00:45:24 --> 00:45:30
			Raja min Benny tame in La Mancha
and who Mola there was a man among
		
00:45:30 --> 00:45:34
			the people in among those who are
present, who was from the tribe of
		
00:45:34 --> 00:45:38
			the table, the team Allah, that
this is a branch of the bundle
		
00:45:38 --> 00:45:41
			buckle tribe who are also called
the law has him and he was
		
00:45:41 --> 00:45:44
			slightly reddish in complexion as
though he was a slave of this or
		
00:45:44 --> 00:45:51
			something. Right. And he the
Zaandam, the tabby or the
		
00:45:51 --> 00:45:54
			narrator, he says that follow me
had no he did not come close, and
		
00:45:54 --> 00:45:57
			everybody else came to eat and he
didn't come close. So Abu Musa
		
00:45:57 --> 00:45:59
			it's similar Hadees to the
previous one, but it's slightly
		
00:45:59 --> 00:46:03
			different. When we started the
Alana said to him, Do you know why
		
00:46:03 --> 00:46:05
			don't you come as well? Why are
you staying behind? Because and
		
00:46:05 --> 00:46:08
			then we were started they may have
understood already. So he said
		
00:46:08 --> 00:46:11
			because I saw Sudha LaSalle Allah
who is a Colombian who find the
		
00:46:11 --> 00:46:14
			right Rasulillah Salam akademin I
saw sort of lessons from eating
		
00:46:14 --> 00:46:16
			from it. So you've come close to
need so the person said in the raw
		
00:46:16 --> 00:46:19
			Ito Yeah, crochet and for
Cloudera, to who I saw eating
		
00:46:19 --> 00:46:22
			something reprehensible. So I
found it reprehensible
		
00:46:22 --> 00:46:25
			essentially, for health to Allah
Autorama. Who, and that's why I
		
00:46:26 --> 00:46:29
			made an oath took an oath that I
will not eat from it a burden
		
00:46:29 --> 00:46:34
			forever. So that's where the blue
side of the Allahu Anhu told him
		
00:46:34 --> 00:46:39
			about this. But then obviously, it
was the we understand that he must
		
00:46:39 --> 00:46:42
			have given his reason first and
then then what are the Alon said,
		
00:46:42 --> 00:46:44
			No, you should you should eat
because of course a lot of Salam
		
00:46:44 --> 00:46:51
			has eaten from it. And the next
hadith is from a seed immunother
		
00:46:51 --> 00:46:55
			beetle Madani Al Ansari, his name
was Abdullah. He says Rasool allah
		
00:46:55 --> 00:46:57
			sallallahu alayhi wa sallam said
koulos Eight.
		
00:46:59 --> 00:47:00
			Consume olive oil
		
00:47:02 --> 00:47:06
			or olives, but consume olive oil.
Zeta refers to the olive oil,
		
00:47:06 --> 00:47:11
			right? zaytoun is the olives. So
consume olive oil.
		
00:47:13 --> 00:47:16
			Now, how do you continue it's very
difficult to just consume olive
		
00:47:16 --> 00:47:19
			oil just like that because it has
a burning sensation in the in the
		
00:47:19 --> 00:47:23
			throat, especially the good ones.
Is that me meaning with bread, you
		
00:47:23 --> 00:47:26
			eat it as a condiment with bread,
what the heat will be here and
		
00:47:26 --> 00:47:31
			also you oil yourself with it. So
use it to oil yourself with Now
		
00:47:31 --> 00:47:37
			this obviously must show that it's
mobile anyway, is permissible to
		
00:47:37 --> 00:47:41
			use. So the promise that I'm
saying use it to oil yourself with
		
00:47:41 --> 00:47:44
			what what do you think he means
then by that?
		
00:47:45 --> 00:47:47
			If something is permissible to use
anyway, person doesn't have to
		
00:47:47 --> 00:47:50
			confirm it and is halal as well.
There was no confusion about
		
00:47:50 --> 00:47:53
			today's to eat it anyway. So it
obviously then shows that he's
		
00:47:53 --> 00:47:57
			showing a higher level that he's
showing that it's Mr. hub to do
		
00:47:57 --> 00:48:01
			it. He's showing virtue about it,
right in this case, that use it
		
00:48:01 --> 00:48:03
			it's good for you in the sense
that it's for in a home in
		
00:48:03 --> 00:48:06
			sheduled a T Mobile raka because
it is from a blessed tree which
		
00:48:06 --> 00:48:09
			Allah says in the Quran. So there
you've got the reason for that.
		
00:48:11 --> 00:48:14
			Why is it from a blessed tree
because its primary place of
		
00:48:14 --> 00:48:20
			growth was in the blessed lands
and SWANA you go from Jerusalem to
		
00:48:25 --> 00:48:29
			Tel Aviv bhandal What's What's the
original I forgot the Arabic name?
		
00:48:30 --> 00:48:33
			Pablo. I think I forget the
original Yafa and on the way
		
00:48:33 --> 00:48:36
			that's all you see, mashallah,
these rows and rows of it, you see
		
00:48:36 --> 00:48:39
			it in Spain as well. Right and I'm
sure you see in Italy, I haven't
		
00:48:39 --> 00:48:43
			been to sleep I've seen in Spain,
and I've seen it there as well. So
		
00:48:44 --> 00:48:47
			BarakAllahu li Halal al Amin,
Allah subhanaw taala has blessed
		
00:48:47 --> 00:48:53
			it has made that area blessed for
the people. And it says Baraka via
		
00:48:53 --> 00:48:56
			sobre una Nebia minimum Ibrahim
Ali Salam, there are 70 prophets
		
00:48:56 --> 00:49:01
			who have prayed for blessing in
that area of the sham as such is
		
00:49:01 --> 00:49:05
			among which was Ibrahim alayhis
salam. And then obviously if the
		
00:49:06 --> 00:49:12
			tree is blessed it then it's fruit
is going to be blessed it and if
		
00:49:12 --> 00:49:16
			it's fruit is blessing the zaytoun
then that blessing is going to be
		
00:49:16 --> 00:49:19
			in its oil as well. And so
highlights cholesterol free, one
		
00:49:19 --> 00:49:22
			of the very few oils that are
cholesterol free, which is our
		
00:49:22 --> 00:49:28
			jeep, despite its its Dishoom
despite its oiliness, right. It's
		
00:49:28 --> 00:49:31
			it's cholesterol free, so you can
use it for both of these things.
		
00:49:31 --> 00:49:35
			In fact, in another Hadith says,
it can be hard the shujaa Alma
		
00:49:35 --> 00:49:41
			Baraka zaytoun fetida will be he
for in Abu Musa Hatton, Miguel de
		
00:49:41 --> 00:49:45
			su Imam Torani has related this,
that
		
00:49:47 --> 00:49:51
			adopt this tree in a sense that
use this tree, you know, take it
		
00:49:51 --> 00:49:57
			to use it, this blessed tree and
the oil of it.
		
00:49:58 --> 00:50:00
			Use it for your medicinal purpose.
		
00:50:00 --> 00:50:08
			It says because it is a cure for
Basu basora is Baba seed, would
		
00:50:08 --> 00:50:12
			you call that? Piles There you go
piles and abou name relates from
		
00:50:12 --> 00:50:18
			Aqua ignore animal. What are the
Alikum? Busy? No, that that
		
00:50:18 --> 00:50:21
			previous one was from Ubuntu as
well. Then another Hadith is on a
		
00:50:21 --> 00:50:25
			camiseta zaytoun For Kulu who had
the Shinobi final yeah for en
		
00:50:25 --> 00:50:28
			phenomenal Basu, again, a similar
Hadith that it's a benefit, it
		
00:50:28 --> 00:50:31
			benefits when somebody has piles
as well, if no Sunni has related
		
00:50:31 --> 00:50:35
			this, another Hadith is different.
Abu Huraira Dion says that use the
		
00:50:35 --> 00:50:41
			olive oil, because it has a cure
for 7070 illnesses, among which is
		
00:50:41 --> 00:50:47
			Judaism. And Judaism is leprosy,
which is quite severe. So it has a
		
00:50:47 --> 00:50:53
			benefit of 70 Ibaka yam says that
using it in hot climates like the
		
00:50:53 --> 00:50:57
			Hijaz, for example, right the
western border of Arabia, they, it
		
00:50:57 --> 00:51:00
			would be considered beneficial to
oil yourself with it as well to
		
00:51:00 --> 00:51:04
			apply it on your body and your
hair. And the reason is that,
		
00:51:05 --> 00:51:07
			in fact, it would be probably
necessary because very dry, and
		
00:51:07 --> 00:51:12
			it's very useful in that sense.
However, it says in cold climates,
		
00:51:12 --> 00:51:14
			and I remember one of our teachers
told us this as well that you
		
00:51:14 --> 00:51:17
			know, when your oil your hair, it
just depends if you if it's a cold
		
00:51:17 --> 00:51:19
			weather, then be careful about oil
in your hair, because then it will
		
00:51:19 --> 00:51:23
			attract a lot of cold. Because
When oil gets cold, it's cold.
		
00:51:23 --> 00:51:28
			Right? So that Kim says that as
well that in cold climates, it
		
00:51:28 --> 00:51:30
			would be harmful for you to use
too much of it, for example, in
		
00:51:30 --> 00:51:35
			your hair. And there's copper,
which means that there's a danger
		
00:51:35 --> 00:51:40
			of it impairing your vision as
well, maybe because of the cool
		
00:51:40 --> 00:51:44
			the coal that will come into here.
So you know, when we relate when
		
00:51:44 --> 00:51:46
			you see anything like that
everything has to be done in
		
00:51:46 --> 00:51:49
			moderation. Just because it works
awesome said something, it doesn't
		
00:51:49 --> 00:51:53
			mean that you then have to drink a
cup of it. Because that's not the
		
00:51:53 --> 00:51:55
			point. The point is to use it in a
particular method, just like with
		
00:51:55 --> 00:51:59
			honey as well. I mean, I've seen
some people, they've got diabetes,
		
00:51:59 --> 00:52:02
			but then they think that because
honey has Schieffer in it, they
		
00:52:02 --> 00:52:07
			two to three tablespoons in a cup
of tea. I mean, that's no joke.
		
00:52:08 --> 00:52:08
			You know,
		
00:52:09 --> 00:52:12
			there's a wave there just because
of the law. Some said it's got
		
00:52:12 --> 00:52:15
			Allah subhanaw taala says Shiva
doesn't mean you drink a whole
		
00:52:15 --> 00:52:18
			bottle. Those that you get from
Costco, those big ones. And the
		
00:52:18 --> 00:52:22
			next Hadith which we'll leave for
next time is about the God
		
00:52:24 --> 00:52:27
			and the province of Lhasa, Mr.
Love God. It's a very simple,
		
00:52:27 --> 00:52:31
			simple tasting food. Right, it
doesn't have a particular strong
		
00:52:31 --> 00:52:34
			kind of taste of any sort. It's
just a very simple, very bland
		
00:52:34 --> 00:52:35
			kind of food. But it borrows a lot
from us to learn.
		
00:52:37 --> 00:52:40
			Squash, you can call it a squash
as well, but squash I would
		
00:52:40 --> 00:52:44
			normally consider to be round.
Right? But it doesn't have to be
		
00:52:44 --> 00:52:50
			the God is the nominee, the green
long ones. Yeah, the the kind of
		
00:52:50 --> 00:52:54
			like a narrow gods is many, many
different varieties, then you get
		
00:52:54 --> 00:52:57
			the round ones like the pumpkin
and so on. But this is the long
		
00:52:57 --> 00:53:01
			one, very smooth skin hard. And
it's wiped inside with a few
		
00:53:01 --> 00:53:05
			seeds. A very kind of bland
tasting, but the profit or loss
		
00:53:05 --> 00:53:07
			I'm used to eat and in the next
slide, if you mentioned very
		
00:53:07 --> 00:53:11
			clearly, that growth allows us to
actually look for that in the
		
00:53:11 --> 00:53:16
			food. So inshallah we'll, in order
to conclude today, though, we've
		
00:53:16 --> 00:53:19
			looked at the busted now that's
something I don't know where we're
		
00:53:19 --> 00:53:21
			gonna go to get that one. But it's
like
		
00:53:23 --> 00:53:26
			these chefs, they go to different
places to get things like one of
		
00:53:26 --> 00:53:30
			them went to hunt puffins so that
he could eat Puffin, you know, the
		
00:53:30 --> 00:53:34
			bird. So the busted might be
available up there in Saudi Arabia
		
00:53:34 --> 00:53:38
			somewhere. Right? Anybody knows
how to source it? Let me know.
		
00:53:39 --> 00:53:42
			The other thing was, what else did
what else did we speak about
		
00:53:42 --> 00:53:45
			today? Vinegar was another one.
But in terms of vinegar, I've seen
		
00:53:45 --> 00:53:48
			it eaten in many different ways
that is quite convenient. One is
		
00:53:48 --> 00:53:51
			that you just in the morning or in
the night, just take a spoon of
		
00:53:51 --> 00:53:54
			it. But then in the condiment
sense, right? You know, we
		
00:53:54 --> 00:53:56
			sometimes mix it with different
types of food, you put it on your
		
00:53:56 --> 00:53:59
			fish and chips. It's not really
the same thing, right?
		
00:54:00 --> 00:54:05
			One way to make it easy to eat as
a condiment, I went to one
		
00:54:05 --> 00:54:08
			scholars house and there was
something a little condiment was
		
00:54:08 --> 00:54:11
			quite sweet as what is this?
Essentially it was a vinegar in
		
00:54:11 --> 00:54:17
			which dates had been preserved and
left for a while. So it becomes
		
00:54:17 --> 00:54:20
			sweet. It's quite convenient to
eat it. Another thing that I
		
00:54:20 --> 00:54:23
			discovered recently, which is very
good, but then for that, you have
		
00:54:23 --> 00:54:27
			to get good vinegar, you have to
get the balsamic vinegar, right,
		
00:54:27 --> 00:54:30
			because that's thicker. The
Balsamic Vinegar has a percentage
		
00:54:30 --> 00:54:35
			of grape must and the rest is
vinegar. And you put some of that
		
00:54:35 --> 00:54:38
			you put some olive oil on top so
you'll get both and the vinegar
		
00:54:38 --> 00:54:42
			will always stay at the bottom.
Because it's a thick brown. It's
		
00:54:42 --> 00:54:45
			not as pungent as normal vinegar.
It's very smooth tasting. It's
		
00:54:45 --> 00:54:49
			actually edible, just slightly
sour, in a sense. So it's
		
00:54:49 --> 00:54:53
			different from your normal
vinegars. And then you've got the
		
00:54:53 --> 00:54:57
			the olive oil on top and you you
dip warm bread in it. Absolutely
		
00:54:57 --> 00:55:00
			fantastic. Right and insha Allah
		
00:55:00 --> 00:55:04
			If you do it for the Sunnah,
within moderation, it will also be
		
00:55:04 --> 00:55:09
			a sense of reward as well. People
keep asking why to they they say,
		
00:55:09 --> 00:55:12
			red wine vinegar, is it Hello, I
get a call right red wine vinegar.
		
00:55:12 --> 00:55:16
			Is it okay or not? The thing is
that all vinegars primarily are
		
00:55:16 --> 00:55:19
			made through the wine process.
It's a stage after the wine
		
00:55:19 --> 00:55:25
			process. So even if it has a
percentage of alcohol remaining
		
00:55:25 --> 00:55:29
			and it's vinegar at the end of the
day, unless it's a special type of
		
00:55:29 --> 00:55:32
			exotic something in which wine is
there, and you know, whatever, I
		
00:55:32 --> 00:55:35
			don't know of anything like that.
But generally vinegar is made
		
00:55:35 --> 00:55:39
			after wine. They make my wine and
then make the an off product of
		
00:55:39 --> 00:55:40
			that is the vinegar.
		
00:55:42 --> 00:55:45
			Right, so it all comes from
vinegar and comes from apple cider
		
00:55:45 --> 00:55:49
			vinegar, red, red wine vinegar,
white wine vinegar, and I don't
		
00:55:49 --> 00:55:53
			know what else there is that's
available. So that should be fine.
		
00:55:55 --> 00:55:58
			alojamento scillonian Castellana,
Bharti Airtel jewelry Vikram Allah
		
00:55:58 --> 00:56:01
			homie Are you yeah for younger
you're gonna study with Allah how
		
00:56:01 --> 00:56:05
			many are known em and then Illa
Illa Allah Subhana Allah in Ghana
		
00:56:05 --> 00:56:06
			Mina Lord You mean just Allahu
		
00:56:07 --> 00:56:11
			Allahu wa fildena or her know if
you know you know what is Aachener
		
00:56:11 --> 00:56:15
			Allahumma Nina or the Bina or Jana
who doesn't even allow me Nana
		
00:56:15 --> 00:56:17
			said look at the moment Aarthi
widow m&r for your chakra
		
00:56:18 --> 00:56:22
			Allah Mohammed Abdul Quran Al
ATHLEAN which would you Allah Who
		
00:56:22 --> 00:56:24
			Lana imam or who the winner Oh
Rama Allah Allah the Quran I mean
		
00:56:24 --> 00:56:28
			who mana see now our limit I mean
who mucha Hilda Aloha Moroccan
		
00:56:28 --> 00:56:34
			Atilla with a lady with Anna Anna
har Allah whom in a Luca terminal
		
00:56:34 --> 00:56:38
			if you're the woman if your chakra
and Latvia Allah Houma Filipina or
		
00:56:38 --> 00:56:42
			him now if you know what do you
know what is Subhan Allah because
		
00:56:42 --> 00:56:45
			Allah is that your I'm IOC phone
was salam ala moana Salim
		
00:56:45 --> 00:56:45
			hamdulillah