Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Condiments of the Prophet () Part 28

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss various topics related to Islam, including garments, moderation, and the use of vinegar in various foods. They emphasize the importance of avoiding mistakes and mistakes in decisions, avoiding extreme activities, and staying healthy during the day. The conversation between man from the tribe of La Mancha and woman from the tribe of La Mancha touches on Basu's teachings, including the use of Basu based plants, vinegar, and other condiments, as well as the benefits of vinegar, including its small, chewy, peppery, and funny smell.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayed more Selena

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while he will be here about Rocco seldom at the Sleeman cathedral,

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Eli Yomi Dean Emeritus, we move on today in our Shamal series we move

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on to chapter 26. Chapter 25 that we covered last week was about the

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types of bread that Rasulullah sallallahu alayhi wa sallam used

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to consume in his life. And one day we had discovered that,

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primarily whenever he did get any bread, it used to be made of

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barley. There was hardly a time when he had the better bread in

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those times, which is made of wheat. We also learned that the

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kind of barley that they used, especially during the time of the

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Sahaba, was that which was unrefined, they would just get the

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crushed barley, ground barley, and they would just blow on it, and

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whatever flew off, that they would let that go and the rest of it

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they would use, and that's why they mentioned that the one of the

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first innovations began to creep into the Muslim ummah was the use

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of sieves. They didn't necessarily mean it was a reprehensible

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bidder. But it was definitely a bit that took people away from

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focus on the hereafter to a certain degree, because it made

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them a bit more indulgent in refined food. This time, the next

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chapter 26 Imam, tell me the titles as bourbon major a fee Dami

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Rasulullah sallallahu alayhi wa sallam chapter on the Edom of

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Rasulullah sallallahu alayhi wasallam. And the idiom refers to

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anything that is eaten with bread. So anything that you can couple

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with bread to eat with bread means roti, each party Hyatts whatever

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you call it in, you know, whichever country whatever thin

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bed fat bread flatbread,

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thick bread, double roti, whatever you want to call it. So anything

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that you would eat with it, is called Edom. And that would mean

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anything you can dip your bread in. Normally, anything that you

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can dip your bread in, that's called a DOM. So that's what's

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referred to here. This could be in staples in different, it could be

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vinegar, it could be dates, it could be meat, it could be oil,

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dipping oil, which is the olive oil, for example. It could be the

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God that is eaten with the bread, different types of Hello, are they

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in many Middle Eastern countries, they make a kind of a sweet, a

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solid, kind of a sweet, it's not that solid, but it's made of

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sesame. It's this mixture with lots of sugar. And so it's called

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Hello, they call it Hello, or semolina or anything else that

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people do in different parts or even honey. So anything that's

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going to be eaten with bread is called Edom. And this chapter is

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on that subject. And we obviously covering it because it's part of

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the book. But just like with everything else, even with the

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clothing, the chapter on the clothing of Rasulullah sallallahu

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alayhi wasallam, just like we discussed, they we try to

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understand the different types of garments or types of cloth or

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sheets that are probably the longest in us, we want, we're

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hoping that we can inshallah also emulate Rasulullah sallallahu

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alayhi wa sallam, I know we have a very varied menus and options in

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our homes and in our normal eating habits, especially here in the

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West, which, with the mashallah with the

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prosperity that we have in terms of food, and the availability of

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different items and types, and so on. But we want to look at this

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and see if we can introduce these kinds of foods into our life, and

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actually make a meal out of them, which means just make a meal out

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of them, just so that we could also emulate the way of

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Rasulullah, sallallahu alayhi wasallam, because they were

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reading all of this, and we just think it's something of a bygone

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days, that essentially we're following what the Christians do.

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For them, the Bible is just really a kind of an inspiration to a

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certain degree. It's not to be followed literally, for many of

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the Christians. Some try to some try to follow whatever they see.

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But the majority, that's what the case is, and we want to be we love

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of Prophet sallallahu alayhi wa sallam, and we believe that

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everything he did was to a certain degree timeless, and that holds

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value, regardless of what time it comes in, and what time we see it.

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And so we want to see if we can introduce some of this. I mean,

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replacing our whole cuisine and our way is difficult. But then if

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you see what Rasulullah Salallahu Salam ate, he never There was

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never a food that was fixed. One of the commentators who after

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looking at many of the Hadith related about what Rasulullah

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sallallahu some eight, he concludes that there was nothing

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that also lessons constantly ate that was beyond

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that was beyond what was just normally availa for example, dates

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was the easiest thing

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that was always available. Well, that's something different, and

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bread is a staple, but generally in anything else. I mean, did he

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always eat meat? Did he always eat vegetables a certain type of

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vegetable

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No. Right? Was it always honey? Was it always olive oil? Was it

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always vinegar? No, there was nothing that he fixed. In fact,

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according to some commentators, they say that that's, that's

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probably bad for you to do that, to fix very specific foods just

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for and maybe in a sense, it's probably not as healthy. It's

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better to move around in the basic foods, but it has to be simple.

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And as we learn, the other thing that we learned from many of these

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hadith is the simplicity of the food

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is the simplicity of the food. So we hardly ever come across a

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hadith and it's mentioned that this food is cooked with all of

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these different spices and these different condiments and things of

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that nature. A lot of it is very simple, and you'll see the way

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Rasulullah sallallahu Sallam used to deal with his food. So

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inshallah we can benefit from this and we can try to emulate it to a

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certain degree and introduce it in our lives as well in sha Allah.

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Let us it's quite a large chapter. There's numerous Hadith in this

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chapter. But we're just going to cover several of them today. In in

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the interest of the time that we have. So let me just read through

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the narrations first Bismillah R Rahman r Rahim Berber, my

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geography Ido me Rasulullah sallallahu alayhi wa sallam were

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being ensnared in Mutasa Lim in Lima meeting with yukata had the

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thinner Mohammed inside of me asking Mark to live Naga Rama and

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Kata had this no he had no history and God had this and that's what

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Mr. Noble and he showed me all the time I began I started the Allah

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Juana. And that was what Eliza Lozano called normal Edom and Hulu

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called Abdullah Abdullah Abdullah Murthy, Hadith in harmony. Odom al

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Hulu or we can call this an architect but to call Allah wa

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sensimar kidney has been called as similar to normal and above the

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machining yoke will allow us to veto I mean, we shall be murshid

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to macabre A to be year come on sobre la vida he was no major that

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when a Ducati name little button or whatever you call it I had this

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and I took no Abdullah Husar ukata had this notion and Sophia and

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mahogany the Italian German naijaloaded or the Allahu colocado

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sort of lifestyle Allah Almighty He was a normally diamond called

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LU or we call that this inner Hannegan God had this network here

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and and Sophia Anna you Barnaby later but Anza had the manager

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mean you call it couldn't be Musashi for OTB law. be lucky to

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judge in fatahna halogen and call me Fukada Malika for calling you

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right to attack Qureshi and

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Nadine and for her left to Allah CUDA cada uno Fania right rasool

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Allah is Allah Samia hula Hamad the Gog or b He called for

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luminous and knowledgeable about the ukata had this Nybro Nagarajan

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Medina O'Brien new or MonaVie Safina Diaby and yet the new call

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Coronavirus will Isola while he was in LA Mahabharata will be he

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called I had this scenario univerge And God I had this nice

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married woman environment a Ugandan costume Anita Mimi and is

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that even a Jeremy called Hakuna NW masala Sharia or the Allah

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wanna call it could Dima Dima Fatah Mihaela muda judging or if

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you call me Rajan mean but he told me law he America and Humala

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Cardiff and I'm yet new for color WUSA rasool Allah Allah loves

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America, let me know if accordingly Righto right to

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Yakushi and for COVID to Hoover hello to Allah Otto Emma who a

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burden or we can call ahead this and Mr. Moody. Haleakala had this

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in our hands who know Amon Carter additonal Sofian are delighted

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nearing sonology Manisha Nucala Otto you call who are thought and

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be seen in color quarters with allies and alone kudos zeta with

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the up find him inshallah T Mobile raka where we got to know him more

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so God had this inaugural zagaleta Zaidan so MonaVie and Omar

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Abdullah Hatami to the Allah didar Nucala Rasulullah sallallahu Santa

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Cruz data whether he knew behavior in home insha Allah T Mobile raka

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color Borisova Durazzo abdulrazaq Kenyatta goofy handle Hadith from

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Amazon Salah Who are we call it hidden CGU Hua without slave on

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Marzia stingy you gotta had dinner abdulrazaq and Mammon and Satanism

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on the Vietnamese Allah Allahu Allah You know what I mean scruffy

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and aroma? Are we he called ahead that's number one number shirt and

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God I had this in Omaha and Javon and Maddy and Carla had this nice

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shirt with one CODATA and supramolecular the Allah and Allah

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condom use Allah Allah wa alayhi wa sallam, you're a Jew do burn

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over OTA, Bitcoin amino Doria by Jarrell to Virgin Virgil to Barrow

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HuFa Roubini and they hit him up. I know you're Hibou the 26th This

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is the 26th chapter. The first narration here is Hadith number

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160. This narration is related from Asia or the Allah one through

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her famous students, nephews, he sham son of Ottawa from his father

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Ibnu Zubayr from eyeshot of the Allahu Anhu that Azula sallallahu

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alayhi wa sallam said, Nirmal Edom, Al has the best of

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now just just for ease. idiom is a very comprehensive term. As I

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said, it's anything that you can eat with bread. So, so we don't

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have to explain each time we don't have to necessarily use the word

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idiom all the time. We'll just call it a condiment, right a

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condiment eaten with bread, unless somebody has got a better

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translation that encompasses all right. Companion of bread

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essentially. Anybody have a better translation? That some food some

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you know people who are gourmet cheese, you know, the under

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Stan food better than anybody else? Anybody got a better

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translation? Please put it forward. If not, I'm going to use

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condiment and that will mean either, Hollis. Okay.

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Nirmal Edom. When you use the word in Arabic Nam net module, Abdullah

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Hebner Omar. Such a great man is Abdullayev Normal. Normal is such

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a great condiment is vinegar. So nerim When you say NEMA, it's used

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to show wonderment about something goodness about something positive

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aspect about something. Oh, so great is this. And the opposite of

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that is bitser bitser Rajul. Such a bad person is he? So it's a

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figure of speech in a sense in that sense. It's normally used for

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that season Nirmal Edom al hull. The best of condiments is vinegar.

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If a Muslim Imam Muhammad number of others have related this hadith

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is a very famous Hadith such a famous Hadith has been related by

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so many that it's possible that it could be mutawatir. It's very

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close to being mutawatir is close to being so widespread that really

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extensively narrated because it seems like the prophets Allah has

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mentioned this, maybe a number of times a number of people heard

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heard of sort of loss, Allah loves him say it. Another word for it.

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Abdullah Abdul Rahman in his version, he says Odin ottoman,

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which is a similar meaning to Edom, and they both can be used.

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It's like saying the best of food, the best of foods, you know, in

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English, we have words like that.

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Right. Now, the question is, what did the professor alarmism intend

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when he said that such a great food was some of the best of foods

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is is this vinegar? What did he mean by it? Is he focusing on the

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type of food vinegar is and he's saying? Do we have to look at the

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context in that sense? Because we learn from another Hadith that

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Rasulullah sallallahu alayhi wa sallam, he once came home and he

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said, Is there any food and they said, there's no food except

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vinegar. Almost as if it sounded like it's not proper food. Right.

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There's no food except vinegars the rice house and they bring it

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on. That's normal Edom. That's the best of foods such a great Oh,

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it's not the best. It's not of Donald Trump. It says such a great

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item of food or condiment is vinegar. So is he just trying to

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say that do not belittle food, any type of food? Because it's useful

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it can be eaten? Or is it for the sake of vinegar itself? Or is it

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to show

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virtue of foods like vinegar, which are easy to attain?

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They're not very complicated. And they're widely available, and

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they're normally something that can stay there, they don't perish,

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it doesn't perish, right? Is it to then show the virtue of that type

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of food and so you got all three possibilities. Among them, I heard

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the theme of commented on this, you have a various different

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opinions about this. So for example, Mr. Hatami, he said that

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the purpose of this is to show the prophets Allah some is trying to

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praise moderation in the type of food that you would eat. So don't

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always go for the good foods. But there are also simple foods that

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you should rely on some time, you don't have to have everything. For

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example, a woman complained to my wife, saying, My husband twice a

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day, I have to cook for him.

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Right lunch and supper. And in each of them, he has to have these

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particular things or consumer we banana Bertha. Right, you know,

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which is like, cut vegetables in a yogurt. Right? He has to have

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that. He has to have this he has to have that along with the dish

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that you make. It's like I mean, subhanAllah that's quite tough,

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you know, two times cooking each day. It's like a full time Cook,

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Chef, right? And then with all of these additional things as well.

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So is it to talk about moderation. So that's what Imam Hatami says.

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That this is an encouragement and a praise for for moderation in the

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type of food that you normally eat and to kind of withhold the knifes

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from going into just tasty things. Right tasty things always after

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things were which are very

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exquisite on the palate and so on. So the Prophet sallallahu Sallam

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essentially said well, vinegars not necessarily a condiment as a

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commonly but even make that a condiment. It's simple just

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economy. That's all you've got. You know, can you imagine if you

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went home and Subhanallah said Is there any food you put vinegar

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then with some bread? Can you imagine it? It'd be a good idea

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those women who are listening if their husbands aren't here, even

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if they are here, try it out one day just just see it and have some

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food you know, have some food away somewhere hidden, right just in

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case you get in trouble. Right and get in just put some food just put

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the vinegar on let's see what the husband says. And then explain put

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this hadith you know, put this hadith in front of the

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unprofessionalism, said this

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See what their reaction is? And then if if they're gonna get up

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and you know, then okay, no, I've cooked some pull it out of the

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oven, then it'd be a good test to see that SubhanAllah. Right. So

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he's saying that anything that's like it is being then encouraged

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by this mo hot, Bobby says, essentially something that doesn't

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take too much preparation, no preparation at all, in fact,

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right? Not much preparation. Very easy to find. Not difficult, you

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know, it's not rare. It's not like, what do you call those? I've

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never had any. So it's all right. Truffles had the fake ones. But

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that mushroom or something, some sort of fungus that costs a huge

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amount of money, some of them RGB SubhanAllah.

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And do not indulge yourself in all of these desires and his whims and

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so on. Because it's bad. It's it's a spoiler for your deen. And for

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your body, good foods, they taste well. But they're not necessarily

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always good for you. Right, the bad for your body sometimes. So

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that is his opinion, and called the Al. There's also mentioned

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this opinion as well. And the man No, he says no, the correct

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opinion here is that the Prophet sallallahu alayhi wasallam is

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speaking about vinegar itself. Vinegar has a virtue. So the

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virtue is about vinegar. It's not about the type of foolishness. So

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it's about vinegar. And he says, Well, we're not going to deny that

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it could be about moderation in the types of food because but that

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is proven through other Hadith and through the other customs of

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Rasulullah sallallahu. Anyway, but here, this is not about that this

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is specifically about vinegar to virtue about vinegar itself. If no

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one ever asked Colin, who comes later, he says, No, it's both of

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these points. So now you understand how different aroma

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give different perspectives. And they don't give it just because

00:16:42 --> 00:16:46

it's in their mind, but they see some other Hadith and they think

00:16:46 --> 00:16:49

that they in terms of that hadith, this fits in with that. And that's

00:16:49 --> 00:16:52

why it has to be this opinion. However, it seems like it won't

00:16:52 --> 00:16:57

Imam No, he says that, that hasn't been taken by many as being you

00:16:57 --> 00:17:02

know, the aspect that it's a specific merit of vinegar itself.

00:17:02 --> 00:17:05

It's saying that this is general because it probably sort of lost

00:17:05 --> 00:17:08

or was not one to praise a particular overpraise a particular

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food or denigrate a particular type of foods, because both of

00:17:13 --> 00:17:17

those things were because he was not necessarily praising the right

00:17:17 --> 00:17:19

thing. In terms of

00:17:20 --> 00:17:25

the praise in terms of greed for food. It wasn't necessarily out of

00:17:25 --> 00:17:27

that anyway. I mean, you wouldn't think that that the province of

00:17:27 --> 00:17:31

Watson would do that anyway. But they say that generally it's a

00:17:31 --> 00:17:35

gentle encouragement towards a moderation in foods. So on that

00:17:35 --> 00:17:39

occasion which is related from Jabra and Abdullah or the Allah

00:17:39 --> 00:17:41

one in Sahih Muslim that Rasulullah sallallahu semi asked

00:17:41 --> 00:17:43

his family for some food and they said

00:17:44 --> 00:17:48

Martin Dona Ilhan, we got nothing except vinegar and literally I

00:17:48 --> 00:17:51

mean for us when if our wife said that we got nothing except

00:17:51 --> 00:17:54

vinegar, it means we've got nothing you know, it would be like

00:17:54 --> 00:17:57

we got nothing except vinegar, but we've got all these other things

00:17:57 --> 00:18:00

in tins. We've got nothing cooked. That's probably but there was like

00:18:00 --> 00:18:04

we got nothing probably in the house except vinegar. Like

00:18:04 --> 00:18:07

literally the only food item in the house is vinegar. That's

00:18:07 --> 00:18:10

probably what it meant. So the probably similasan Giardia Yeah,

00:18:10 --> 00:18:14

cool. Haha, cool. So he took it. He ate us he started eating it and

00:18:14 --> 00:18:18

he was saying normal dermal normal enamel color. She was like

00:18:18 --> 00:18:23

praising it as he as he ate. So he was probably making them feel as

00:18:23 --> 00:18:25

well that no you should be thankful even for this almost

00:18:25 --> 00:18:28

Saturday the Allahu Anhu relates Rasulullah sallallahu alayhi salam

00:18:28 --> 00:18:31

that he said Nirmal ADA Mulhall Allahumma, Burdick Philhealth. So

00:18:31 --> 00:18:35

these are support for those who say that there is a merit because

00:18:35 --> 00:18:40

they he said that the such a great food is vinegar. Oh Allah bless.

00:18:40 --> 00:18:44

Grant blessing and vinegar. In other words says for inorganic,

00:18:44 --> 00:18:49

eternal Ambia mean cobbly He used to be of the condiments of the

00:18:49 --> 00:18:53

prophets before me they used to also eat vinegar. Another Hadith

00:18:53 --> 00:18:59

says lum you have Kobe to envy his cologne, a house will not be

00:18:59 --> 00:19:04

considered poor or will not become struck with poverty if it has

00:19:04 --> 00:19:08

vinegar. Or I think the other way to translate it is that a house

00:19:08 --> 00:19:10

that has vinegar cannot be considered poor, you've still got

00:19:10 --> 00:19:12

something. So it's also possible that he said it to make them feel

00:19:12 --> 00:19:17

better. And it's okay we use still got something as I said before,

00:19:17 --> 00:19:19

the other thing is that he could have the question is that he could

00:19:19 --> 00:19:22

have just eaten the bread itself, right. It doesn't mention that he

00:19:22 --> 00:19:25

ate it with bread. But then because it says that he was saying

00:19:25 --> 00:19:32

Nirmal Edom Aloha, such great condiment is vinegar. And dam is

00:19:32 --> 00:19:35

something that has to be eaten with bread. So he wasn't drinking

00:19:35 --> 00:19:38

it. He was eating with bread, which means that there was bread

00:19:38 --> 00:19:41

involved. It also indicates and why didn't he just eat bread then?

00:19:41 --> 00:19:45

So it says that that's not a good idea to either eat just vinegar or

00:19:45 --> 00:19:49

just bread on its own, but to actually eat it together? Because

00:19:49 --> 00:19:53

they go together. And that is more healthier for you. Hakima

00:19:53 --> 00:19:57

telemovie, who's a different theory the scholar to the to the

00:19:57 --> 00:20:00

famous one that we hear about this is Hakima telemovie

00:20:01 --> 00:20:04

He's got a famous book called collection called Nova. Sol. In

00:20:04 --> 00:20:09

there, he says that Vinegar has both worldly and spiritual

00:20:09 --> 00:20:15

benefits, the near end benefits from an old perspective, an old

00:20:15 --> 00:20:19

perspective from the perspective of the uni or the old Greek

00:20:19 --> 00:20:25

medicine, right, which they still use in, in Ayurvedic medicine and

00:20:25 --> 00:20:31

other medic medical systems or medicinal systems. They just don't

00:20:31 --> 00:20:36

use it as much in allopathic medicine, the one we use here with

00:20:36 --> 00:20:41

the doctors, for example, in in India, or maybe even in Pakistan,

00:20:41 --> 00:20:43

if they tell you to take a paracetamol and pray till you take

00:20:43 --> 00:20:43

it with milk.

00:20:44 --> 00:20:47

Right. And the reason is that they're using a mixture of a bit

00:20:47 --> 00:20:50

of Ayurvedic Greek medicine, along with the allopathic medicine,

00:20:50 --> 00:20:54

because saying that this is, this has a hot effect, a warming effect

00:20:54 --> 00:20:59

in soy milk has a cooling effect. So take you with milk. That's what

00:20:59 --> 00:21:01

they will probably tell you. So anyway, he says some of the

00:21:01 --> 00:21:04

benefits of vinegar is that it has a cooling effect. So it's not a

00:21:04 --> 00:21:07

hot food. But it's a cool event. I mean, all foods are, and there are

00:21:07 --> 00:21:10

some neutral ones as well. But like dates are supposed to be hot

00:21:10 --> 00:21:14

cucumber is supposed to be cool. So that's why I say coconut is

00:21:14 --> 00:21:17

supposed to be cool as well. So that's why in many places when

00:21:17 --> 00:21:20

they will offer you coconut with dates, just so that it's a

00:21:20 --> 00:21:23

balance, too much of anything is bad when there are some people if

00:21:23 --> 00:21:26

they have too much lychee juice, for example, they'll probably have

00:21:26 --> 00:21:29

a cold the next day, right, which could be an allergy issue, or it

00:21:29 --> 00:21:32

could just be that it's impact on the body. It's a cold effect

00:21:32 --> 00:21:35

lychees for example, some people the fact that if they have too

00:21:35 --> 00:21:38

many dates, then the nose will start bleeding because it has a

00:21:39 --> 00:21:43

hot effect. And pistachios is supposed to be hot, but elements

00:21:43 --> 00:21:46

are supposed to be neutral. Right? So there are different types of

00:21:46 --> 00:21:50

food that have different effects, which can be learned through these

00:21:50 --> 00:21:53

hurricanes and so on. But he says that with particular

00:21:54 --> 00:21:59

to vinegar, it's cold, it's supposed to cut away it's supposed

00:21:59 --> 00:22:06

to nullify and neutralize the heat of even poison. And it's gets rid

00:22:06 --> 00:22:06

of

00:22:07 --> 00:22:10

yellowness of the body, which essentially means something like

00:22:11 --> 00:22:14

jaundiced, you know, jaundice and so on. It's beneficial for that,

00:22:14 --> 00:22:18

and it has many, many other benefits to it. I mean, even

00:22:18 --> 00:22:22

today, there's many, there's many studies out there about what

00:22:22 --> 00:22:24

vinegar can do for you, especially certain types of vinegars over the

00:22:24 --> 00:22:28

others. For example, the apple cider vinegar is supposed to be

00:22:28 --> 00:22:31

very beneficial, and so on. However,

00:22:33 --> 00:22:35

some of them are mentioning that the province of Assam is not

00:22:35 --> 00:22:38

talking from a Hakim's perspective here. Right, his focus is the

00:22:38 --> 00:22:42

dean. So he's trying to say that do not denigrate food. Consider it

00:22:43 --> 00:22:47

consider yourself to be a person who thinks Allah subhanaw taala

00:22:47 --> 00:22:51

for whatever you have, and be born moderate in what you eat and be

00:22:51 --> 00:22:54

thankful to Allah subhanaw taala the Prophet saw some did certain

00:22:54 --> 00:22:57

did mention certain benefits sometimes just as an additional

00:22:57 --> 00:23:00

aspect, for example, is it the halal Bill ethmoid for

00:23:00 --> 00:23:03

international buzzer where you embed a sharp, which we read

00:23:03 --> 00:23:09

before that use the intimate type of cinema or antimony ore, coal,

00:23:09 --> 00:23:12

because it brightens your eyes is good, it's beneficial for the

00:23:12 --> 00:23:17

eyes, and it causes the hair to grow, as well. It causes your hair

00:23:17 --> 00:23:20

to grow as well. I mean, these are different things that are probably

00:23:20 --> 00:23:22

still a lot of sun mentioned, but obviously whatever he mentioned,

00:23:22 --> 00:23:25

he wasn't just kind of he heard it, so that's why he's mentioning

00:23:25 --> 00:23:29

it, whatever he's mentioned. Even though it may have been known

00:23:29 --> 00:23:31

around that time, it's probably something from Allah subhanaw

00:23:31 --> 00:23:33

taala as long as the hadith is established, we can take it that

00:23:34 --> 00:23:36

whatever the prophets Allah was mentioning should be from Allah

00:23:36 --> 00:23:37

subhanho wa Taala

00:23:39 --> 00:23:44

the next Hadith Hadith number 161 is related from Seema Cubano herb,

00:23:45 --> 00:23:48

he says I heard Norman even know Bashir who was a Sahabi no amount

00:23:48 --> 00:23:52

of no but she was a Sahabi I heard him saying, Allah student Vitara

00:23:52 --> 00:23:57

Amin worship Allah been murshid done unto you with regards to food

00:23:57 --> 00:24:02

in great prosperity, aren't you? Don't you have abundance in your

00:24:02 --> 00:24:06

food and drink? And subhanAllah? We do? Don't you have an abundant

00:24:07 --> 00:24:10

access to food and drink? Local there are a ton of vehicles

00:24:10 --> 00:24:13

Salalah Who are you Sonoma used to doing a darker Lima yum little

00:24:13 --> 00:24:16

buttoned up. And he's thinking back reminiscing about the

00:24:16 --> 00:24:21

Rasulullah sallallahu his time he says I have seen your prophet. And

00:24:21 --> 00:24:23

we've covered this hadith in in one of the previous chapters about

00:24:23 --> 00:24:26

the life of Rasulullah sallallahu sallam, and I've seen your Prophet

00:24:26 --> 00:24:29

he is his prophet as well. But he is trying to make them feel that

00:24:29 --> 00:24:33

he is your prophet who you look up to you look as a role model to for

00:24:33 --> 00:24:37

guidance to I've seen him in a situation where he didn't even

00:24:37 --> 00:24:42

have some of the most inferior, even a few inferior types of dates

00:24:42 --> 00:24:43

to fill his stomach with.

00:24:44 --> 00:24:47

And look at you the amount of food that you have today. Thank Allah

00:24:47 --> 00:24:51

subhanaw taala the next hadith is 162.

00:24:52 --> 00:24:57

In this one, it's related from Maha Maha they differ from Jabir

00:24:57 --> 00:25:00

ibn Abdullah the Allahu under Sahabi you say

00:25:00 --> 00:25:03

is also to allah sallallahu sallam said Nirmal Edom al al HUL. In

00:25:03 --> 00:25:06

this one this is just saying that it's from another sabe The first

00:25:06 --> 00:25:10

one was from who the first Hadith that we read that was about that.

00:25:11 --> 00:25:11

That was from

00:25:13 --> 00:25:16

alright shall have the Allahu Allah. Aisha Radi Allahu Anhu. She

00:25:16 --> 00:25:19

said the protostellar some said this in this one it's Java Allah

00:25:19 --> 00:25:24

when he said that he had a sort of data loss. I'm say that. So I'm

00:25:24 --> 00:25:26

done with this probably bringing to show that it's come in many

00:25:26 --> 00:25:33

different places. The next hadith is from zudem legitime. It was a

00:25:33 --> 00:25:38

Busselton scholar, he says could not be Musa eluxury Are the Allah

00:25:38 --> 00:25:42

one, we will buy Abu Musa al Sharia for the Alana Sahabi. So

00:25:42 --> 00:25:49

for oto Bellami, the judge in some chicken was served. We were by him

00:25:49 --> 00:25:54

maybe in his house, and the service came of it was chicken.

00:25:54 --> 00:25:57

The word the judge in Arabic is the female chicken. The Quran is

00:25:57 --> 00:26:01

the cockerel is the male. Right? So the judgment is the female

00:26:01 --> 00:26:04

chicken. The word comes from that Jaya Did you which means to move

00:26:04 --> 00:26:09

around fast. So the judge means that that animal that moves around

00:26:09 --> 00:26:13

really fast is picking here going there running here, rushing there.

00:26:13 --> 00:26:16

That's why it's called the judgment. Right? If you really

00:26:16 --> 00:26:19

want to know that fatahna hydrogel a mineral comb, now this chicken

00:26:19 --> 00:26:22

was served. So everybody's there is fine. But there's one man who

00:26:22 --> 00:26:26

was present, he suddenly moved away, he moved away. And this

00:26:26 --> 00:26:29

wasn't because he was fasting or anything like that. But he said,

00:26:29 --> 00:26:33

So when Musashi with the unlock time, it says, my look, what's the

00:26:33 --> 00:26:36

problem with you? What's going on? What's happening, my luck, what is

00:26:36 --> 00:26:40

what's happening. He said, in Europe, he had that crochet, and

00:26:40 --> 00:26:44

I've seen it eating something's so you know, chicken on the outside,

00:26:44 --> 00:26:47

they go on, they can eat whatever worms and whatever, they pick up

00:26:47 --> 00:26:50

anything. I've seen it eating these reprehensible things is

00:26:50 --> 00:26:54

referring to, I've seen eating something, that and so on, for

00:26:54 --> 00:26:57

health to Anla cola. So I've taken to know that I'm never going to

00:26:57 --> 00:27:02

eat it. I've never eaten, I'll never eat it. Remember that this

00:27:02 --> 00:27:05

hadith will also show us that it's not a good idea to go and take

00:27:05 --> 00:27:08

oaths about things very fast, there are so many people that come

00:27:08 --> 00:27:12

is that I've got this problem with this sin that I commit or this bad

00:27:12 --> 00:27:16

habit that I have. And I've taken this oath, right? I've taken this

00:27:16 --> 00:27:22

oath that I am going to pay five pounds, or 10 pounds, or whatever

00:27:22 --> 00:27:26

it is, every time I do this thing. And for some people with something

00:27:26 --> 00:27:29

very serious, they'll even go up to 50 100 pounds, I'll do it. But

00:27:29 --> 00:27:35

then I've done it. And then I owe the 100 pound, right because I

00:27:35 --> 00:27:38

broken my oath as such. And then I did it again. And then I did it

00:27:38 --> 00:27:42

again. And this one particular person she said I it's been the

00:27:42 --> 00:27:45

last five years, seven years, I can't remember what it is, I don't

00:27:45 --> 00:27:49

know how many times I've done it and and so on. And subhanAllah if

00:27:49 --> 00:27:53

you've got a problem with withholding yourself from some

00:27:53 --> 00:27:56

restraining yourself from something, you're just going to

00:27:56 --> 00:27:58

put yourself into a bigger problem by doing something like this

00:27:58 --> 00:28:02

unless you know for sure it works. So these offs are not always a

00:28:02 --> 00:28:06

good idea like that. So now the question is that what's you know,

00:28:06 --> 00:28:10

what's, what is the issue here? So this is what I will Musala show

00:28:10 --> 00:28:14

you the answer. He says Oh Don't come close, come and eat like Come

00:28:14 --> 00:28:17

come come close. Like break your oath if you have to go against

00:28:17 --> 00:28:21

what you feel. And this is very important because he says good no

00:28:21 --> 00:28:26

come close, like come for in Euro eight rasool Allah and Allah Samia

00:28:26 --> 00:28:30

Kula, the judge, I saw Rasulullah sallallahu Sallam that he used to

00:28:30 --> 00:28:34

eat the meat of chicken. This is a Hadith that we should always keep

00:28:34 --> 00:28:38

in mind. The reason is that you've got Muslims as well, who are

00:28:38 --> 00:28:42

caught up in this whole anti meat meat movement. What is that

00:28:42 --> 00:28:46

somebody is a vegetarian, for good reasons, whatever it is, but then,

00:28:47 --> 00:28:50

is that even something praiseworthy, unless it's really

00:28:50 --> 00:28:54

something that they've allergic to meat for some reason, we're not

00:28:54 --> 00:28:57

saying that be a meat eater in the sense that you have to have meat

00:28:57 --> 00:29:00

every single day. But this is that if you just vowed never to eat

00:29:00 --> 00:29:03

meat again. But then there are people who are caught up in this

00:29:03 --> 00:29:10

whole anti anti meat movement, Muslims. And this goes to show

00:29:11 --> 00:29:13

that the Prophet sallallahu some of the best of creation, he would

00:29:13 --> 00:29:17

have only eaten meat, if there was a particular reason for it, which

00:29:17 --> 00:29:19

means that it's beneficial. It's something that's available, it's

00:29:19 --> 00:29:23

there for the human consumption. Yes, he never ate meat so

00:29:23 --> 00:29:27

frequently, but when it was there, he ate it. And this is very

00:29:27 --> 00:29:31

important to show that and that's why this Sahabi sorry, this person

00:29:31 --> 00:29:35

who was maybe a tabby right, the sahabi tells him just come close.

00:29:36 --> 00:29:40

go against what you feel. This reprehensibility That you feel in

00:29:40 --> 00:29:45

your, in your heart about it. Go forget that look at you what your

00:29:45 --> 00:29:48

Prophet sallallahu alayhi wa sallam used to do, and that's why

00:29:48 --> 00:29:52

the Prophet sallallahu alayhi wa sallam said la Umino

00:29:53 --> 00:29:58

Hakuna Hawa hooter Burnley magic to be that none of you will become

00:29:58 --> 00:29:59

a true and complete

00:30:00 --> 00:30:06

lever until his own desires are totally in conformance to what I

00:30:06 --> 00:30:11

have brought and I propagate. Right? So this goes to show that

00:30:11 --> 00:30:15

if somebody has an allergy, or has another reason that's not to do

00:30:15 --> 00:30:20

with anything else for not eating meat, that's maybe okay. But if

00:30:20 --> 00:30:23

it's for the fact that each dish should not be eaten, then they've

00:30:23 --> 00:30:26

got some, then then it's a problem, because the profit or

00:30:26 --> 00:30:29

loss I'm at, and that's our God guide. It doesn't matter what

00:30:29 --> 00:30:35

rhetoric any other anti meat movement will tell you. That as as

00:30:35 --> 00:30:38

much sense as it may make us logical as it may seem, that

00:30:38 --> 00:30:43

doesn't make a difference. Yes, agreed. And definitely encouraged

00:30:43 --> 00:30:46

not to eat too much meat, but when it's there, there's benefits in

00:30:46 --> 00:30:46

there for you.

00:30:47 --> 00:30:53

Okay, so, the Prophet sallallahu alayhi wa sallam. There's a hadith

00:30:53 --> 00:30:54

in Bukhari.

00:30:55 --> 00:30:58

The Abu Musa really alone also relates to a person,

00:31:00 --> 00:31:04

the Ashanti in the group of HRD, and came to Rasulullah sallallahu

00:31:04 --> 00:31:08

sallam, and the prophets, the prophets, Allah some had first

00:31:08 --> 00:31:10

taken off, not to give them anything, not to give them any

00:31:10 --> 00:31:15

animals to travel on. And then after he actually gave them five,

00:31:15 --> 00:31:16

to travel on,

00:31:17 --> 00:31:21

and then the profit and loss and said Wallahi insha, Allah hula,

00:31:21 --> 00:31:25

and if Allah Amin in arahi, raha hai Romina Illa T to a lady who

00:31:25 --> 00:31:29

hire what the halal to her, the Rosa law, some said that, if I've

00:31:29 --> 00:31:33

taken an oath on something, and then I find that the other way is

00:31:33 --> 00:31:38

superior, that I will break my oath, and do the better way. So

00:31:38 --> 00:31:42

that gives us another criteria to think about the even if you've

00:31:42 --> 00:31:46

taken an oath in something, and then you found that it wasn't the

00:31:46 --> 00:31:49

best thing to have done, you should rather break it, and then

00:31:49 --> 00:31:50

go and

00:31:52 --> 00:31:55

do go and do the other better thing. Now in terms of oath, just

00:31:55 --> 00:32:00

to be very clear, if you said that if I do this again, then I'll,

00:32:00 --> 00:32:04

this will happen to me. Once it happens once, then you're out of

00:32:04 --> 00:32:06

your oath, you pay the penalty, then But then after that, every

00:32:06 --> 00:32:09

subsequent time that you do, it doesn't matter anymore, the more

00:32:09 --> 00:32:14

critical one is this where you say, Cool, lemme, every time that

00:32:14 --> 00:32:18

I do this, I'm gonna have to pay this, or every time I do this,

00:32:18 --> 00:32:21

this, this will happen to me, then you're in trouble. Because then

00:32:21 --> 00:32:24

it's like a never ending, it keeps coming back to you, that will

00:32:24 --> 00:32:28

haunt you for the rest of your life. So don't do that. There's

00:32:28 --> 00:32:30

some people who are in a very critical situation where there's a

00:32:30 --> 00:32:34

very serious issue with marriage and stuff like that, where some

00:32:34 --> 00:32:38

people will make you swear on your marriage. And they will say that

00:32:38 --> 00:32:42

if I have done this, and this is really one is that my wife will be

00:32:42 --> 00:32:46

divorced. Right? Okay, find one divorce get back together again.

00:32:46 --> 00:32:51

But there's, there's people, I've seen one situation where it was

00:32:51 --> 00:32:55

about somebody who stole something, nobody was owning up,

00:32:56 --> 00:32:59

they said that everybody's going to have to take a Calama off,

00:32:59 --> 00:33:04

which means that everybody's going to have to swear that if I am the

00:33:04 --> 00:33:08

one who, who's who's stole this and not owning up to it, then

00:33:08 --> 00:33:12

every time I am married to a woman, she will be divorced, which

00:33:12 --> 00:33:15

means your wife will go if you're married, and every time you try to

00:33:15 --> 00:33:17

marry somebody else, as soon as she gets married, they will be

00:33:17 --> 00:33:20

divorced. That's serious. I think the person owned up.

00:33:21 --> 00:33:24

No, I think the person didn't know enough, the person didn't own up,

00:33:24 --> 00:33:27

then only afterwards he owned them, but he taken the oath by

00:33:27 --> 00:33:30

them. So this is the preface a lot of the two things he's mentioning

00:33:30 --> 00:33:34

he ate meat. And number two, if he made an oath, and he found

00:33:34 --> 00:33:38

something better, he found a better option. He broke the oath.

00:33:38 --> 00:33:41

And he did that. And that's very clear that this is two things we

00:33:41 --> 00:33:42

should keep in mind.

00:33:43 --> 00:33:47

Anyway, the benefits of the Obama have mentioned the benefits of

00:33:47 --> 00:33:50

chicken, if you want to be convinced about it. You want to

00:33:50 --> 00:33:53

know more about chicken? They say that there's many benefits in it.

00:33:53 --> 00:33:58

If not am Rahim Allah, He says it has a chicken has a warming

00:33:58 --> 00:34:03

effect. It's a hot food, as opposed to what was the one before

00:34:03 --> 00:34:07

that? vinegar. Vinegar had a cooling effect, right? It's

00:34:07 --> 00:34:10

moisture. It's not a dry food, it's obviously moist. It's but

00:34:10 --> 00:34:13

it's very light on the stomach. So it's not heavy, like maybe other

00:34:13 --> 00:34:17

meats, it's light, it's very quick to be digested. And it's very easy

00:34:17 --> 00:34:21

and very convenient to mix with other things. And it helps it

00:34:21 --> 00:34:24

builds your memory, it's good for your memory as well. And it's good

00:34:24 --> 00:34:25

for your manhood as well.

00:34:26 --> 00:34:31

Right? It's good for your it's number of other things it betters

00:34:31 --> 00:34:36

the color of your skin and it improves your intelligence and

00:34:36 --> 00:34:38

it's good, good

00:34:39 --> 00:34:44

contribution to what you call it bettering your blood and and so

00:34:44 --> 00:34:49

on. He says that male the male chicken the cockroach as such,

00:34:49 --> 00:34:55

that is harder in in it and it's less moist. Now it's mcru

00:34:55 --> 00:34:59

generally to eat of a chicken that is

00:35:00 --> 00:35:03

is going around and eating indiscriminately

00:35:04 --> 00:35:08

normally what they used to do, but normally it's mcru to do it if

00:35:08 --> 00:35:12

it's changed its taste, and it's caused the stench in it, which

00:35:12 --> 00:35:16

would mean has to be something really like to have a, probably a,

00:35:16 --> 00:35:20

a health feed of that sense. Nowadays, if you look at the way

00:35:20 --> 00:35:23

our chickens are bred unless you're eating proper free range,

00:35:23 --> 00:35:26

then it's quite a sad fact. I mean, we don't even want to go

00:35:26 --> 00:35:29

there. But generally, what they say is that if you do have one,

00:35:29 --> 00:35:32

that's really, they just quarantine it for a few days with

00:35:32 --> 00:35:36

pure food, and then it's fine. But it's not haram in any sense. In

00:35:36 --> 00:35:39

fact, the orlimar have written that if an animal has drunk beer,

00:35:40 --> 00:35:47

wine, whatever, then it will only become haram if it changes the

00:35:47 --> 00:35:49

meat, the smell and everything like that, if it's so

00:35:49 --> 00:35:53

overpowering, otherwise, generally animals I mean, they're not on a

00:35:53 --> 00:35:57

particular date, halal diet like we are, though, having said that,

00:35:57 --> 00:36:00

anybody who has kittens, cats, or even dogs, for that matter, like a

00:36:00 --> 00:36:04

god dog or something like that, it's not permissible for you to go

00:36:04 --> 00:36:08

and buy meat haram meat and feed it to him. This is very strange.

00:36:08 --> 00:36:11

But essentially, in Islam, the apostle is that whatever, you

00:36:11 --> 00:36:15

can't eat yourself, you can't feed somebody else. Right? So that also

00:36:15 --> 00:36:19

tells us that if you buy something by mistake or given something,

00:36:19 --> 00:36:22

which is haram, you can't go and give it to your non Muslim

00:36:22 --> 00:36:26

neighbor. Because you should be thinking for them as you think for

00:36:26 --> 00:36:30

yourself, just because it's halal for him or not haram for him

00:36:30 --> 00:36:32

because he's not a Muslim doesn't mean it becomes harder for you. So

00:36:32 --> 00:36:35

remember that you'd actually have to throw it away or return it to

00:36:35 --> 00:36:40

the store, if you can. So those gelatine sweets, right that people

00:36:40 --> 00:36:43

normally come with this question I've got Jared, can I give it to

00:36:43 --> 00:36:45

my neighbor? No, you can't. Although it gelatine you might be

00:36:45 --> 00:36:49

able to because there is an opinion of a number of scholars

00:36:49 --> 00:36:52

that say it's okay because it goes through molecule change, but the

00:36:52 --> 00:36:54

stronger opinion is not so then based on that you shouldn't if you

00:36:54 --> 00:36:56

go with a stronger opinion, you shouldn't do that anyway. But

00:36:56 --> 00:36:59

anything else that's clearly haram, It's haram. Not even

00:36:59 --> 00:37:03

animals. So what is this, these animal foods that you get if it's

00:37:03 --> 00:37:08

fish, it's okay, but if it's food, it's not going to be HMC meet, so,

00:37:09 --> 00:37:11

maybe HMC doesn't need to look into

00:37:12 --> 00:37:16

Halal animal foods. And to tell the truth, some Muslims should

00:37:16 --> 00:37:20

think about it when some guy came up with Halal ties, halal ties,

00:37:21 --> 00:37:25

because in the business world, you have to wear a tie. So most of

00:37:25 --> 00:37:27

what's out there, especially in America and in other places.

00:37:28 --> 00:37:30

What's out there is all made of silk. So this guy comes up with an

00:37:30 --> 00:37:35

idea that he's going to make it out of non silk. So Halal animal

00:37:35 --> 00:37:38

food, it's, I don't think it's being made somebody with a

00:37:38 --> 00:37:41

business mind out there somebody who listens to this, maybe you can

00:37:41 --> 00:37:43

think about it, because a number of people have asked this

00:37:43 --> 00:37:44

question, so I mentioned it.

00:37:46 --> 00:37:49

Otherwise, you'd have to cook for them at home. The next hadith is

00:37:49 --> 00:37:58

164, which is related from Ibrahim Dibner. Omar, he raised his

00:37:58 --> 00:37:59

grandfather Safina.

00:38:01 --> 00:38:04

Now this Safina is a very interesting person. Sahabi Roddy,

00:38:04 --> 00:38:08

Allah Juan, his name was Marin. He was you know where he was from. He

00:38:08 --> 00:38:13

was from Afghanistan. He was from bulk in Afghanistan, and he went

00:38:13 --> 00:38:18

to Madina Munawwara he became a Sahabi. Very strong man. So his

00:38:18 --> 00:38:22

name was Iran. He became called Safina by the hola Juan and he

00:38:22 --> 00:38:26

features quite prominently in the book expedition. Because you know,

00:38:26 --> 00:38:31

the book was a very long, arduous journey. And people didn't have

00:38:31 --> 00:38:34

you know, they were one animal to a few people. He was somebody who

00:38:34 --> 00:38:37

was carrying many people's loads on his head. So they call him ship

00:38:38 --> 00:38:42

Safina mean ship. So that became his name, Sofia and out of the

00:38:42 --> 00:38:46

hola on the ship. So now you understand if somebody is fine

00:38:46 --> 00:38:49

with that kind of a name, it's okay to call them them. If they're

00:38:49 --> 00:38:50

fine with being called, I don't know.

00:38:51 --> 00:38:54

Can you give me an example is a fun name, as he wouldn't say he

00:38:54 --> 00:38:58

said the Prophet salallahu Salam that he gave me that name. So he

00:38:58 --> 00:39:03

wanted to keep it right. But the bulk bulk is in Afghanistan

00:39:03 --> 00:39:06

SubhanAllah. They that's one bulky who went all the way down there. I

00:39:06 --> 00:39:09

mean, do we have any Indians who became Sahabi? I mean, think about

00:39:09 --> 00:39:14

it, you know, any casualties? Any Punjabis. It's something to think

00:39:14 --> 00:39:20

about? Because my research relates to bulk and the jurist of bulk so

00:39:20 --> 00:39:25

one of the authors of mache bulk mill Hanafi is Iraqi scholar. He's

00:39:25 --> 00:39:29

the first person you mentioned is Miranda Sahabi. He went from bulk.

00:39:29 --> 00:39:32

So he tells you about the pupil of bulk from that age. They were from

00:39:32 --> 00:39:36

that time they were going out there to go and learn about

00:39:36 --> 00:39:38

Rasulullah sallallahu alayhi wa sallam.

00:39:40 --> 00:39:44

So Safina Radi Allahu Anhu relates he says that a call to mA

00:39:44 --> 00:39:48

Rasulullah sallallahu alayhi wa sallam. Lama houbara

00:39:49 --> 00:39:54

eight with Rasool allah sallallahu alayhi wa sallam, the meat of the

00:39:54 --> 00:39:59

bustard b u s t ARD right? It's a bird. Okay?

00:40:00 --> 00:40:04

It's called a busted or the boosted. Write. I'm not sure

00:40:04 --> 00:40:08

because I've never had it. But I did find some description of it as

00:40:08 --> 00:40:12

given by Elaine in his lexicon. He says it's a certain type of bird

00:40:12 --> 00:40:16

well known. So apparently in those areas, it must have been more well

00:40:16 --> 00:40:17

known,

00:40:18 --> 00:40:22

of the form of the goose with a dust colored, with dust color upon

00:40:22 --> 00:40:25

its head and belly, and the back and wings of which are for the

00:40:25 --> 00:40:30

most part of the color of the quail. Or it is a long neck bird

00:40:30 --> 00:40:34

of an ash color of the form of the goose with a beak somewhat long,

00:40:34 --> 00:40:37

and that is preyed upon but does not itself prey upon others.

00:40:39 --> 00:40:42

As Rocky says that it does not drink water and that it lays its

00:40:42 --> 00:40:47

eggs in distant sands. The truth is that it drinks it does drink,

00:40:47 --> 00:40:51

but seldomly like the camel, it drinks seldomly. The Mailbird has

00:40:51 --> 00:40:54

a pouch extended from beneath the tongue to the breast set to be

00:40:54 --> 00:40:58

large enough to contain seven quarts of water. And it has been

00:40:58 --> 00:41:02

supposed by some, that he fills this with water for the supply of

00:41:02 --> 00:41:03

himself and his mate.

00:41:04 --> 00:41:08

He says, As Rocky further says that we use when we journeyed to

00:41:08 --> 00:41:13

proceed in the mountains of Adana. And sometimes we picked up in one

00:41:13 --> 00:41:17

day between four and eight of its eggs. It lays for eggs of a bluish

00:41:17 --> 00:41:21

color, more delicious in taste and those of the domestic hen, and

00:41:22 --> 00:41:26

then those are and then those of the ostrich, and others say that

00:41:26 --> 00:41:29

it brings its food from a greater distance than any other bird. So

00:41:29 --> 00:41:34

it hunts it goes much further to to get its food, sometimes from a

00:41:34 --> 00:41:37

distance of many days journey. Also that it is constantly

00:41:37 --> 00:41:42

provided with a thin excrement or dung which voids upon the hawk

00:41:42 --> 00:41:46

when pursued by the latter, thus saving itself by preventing the

00:41:46 --> 00:41:52

hawk from continuing its flight and as some say causing its

00:41:52 --> 00:41:57

feathers to drop off and so on. Is it a slur Minh houbara Safina The

00:41:57 --> 00:42:01

owner said I ate with the Prophet sallallahu Sallam ate the meat the

00:42:01 --> 00:42:04

meat of this goose like bird called the busted it's a very fast

00:42:05 --> 00:42:09

flyer and so on KVM says that again this has its meat is very

00:42:10 --> 00:42:16

dry and hot and it's very slow to digest. That's why it says nerf

00:42:16 --> 00:42:20

you're only as happy reorder you would be very beneficial for

00:42:20 --> 00:42:26

people who are who what's the word who work out who who work out so

00:42:27 --> 00:42:31

real the people who who do hard work who do hard labor or exercise

00:42:31 --> 00:42:33

and those kinds of things. It's good for them because it's

00:42:33 --> 00:42:36

probably more sustaining food. What darab and people who get the

00:42:36 --> 00:42:39

you know who would do lots of tiring work in New Hampshire

00:42:39 --> 00:42:41

Alaska and you relates that Imam Bukhari and Muslim they have

00:42:41 --> 00:42:46

related the following items or animals that Rosa Lawson has

00:42:46 --> 00:42:54

consumed. One is the meat of the wild donkey, not the domesticated

00:42:54 --> 00:42:58

one. The Wild One. What is that? Well, a wild donkey, he model wash

00:42:58 --> 00:43:04

the camel Of course. Rabbit rabbits. And has anybody tried

00:43:04 --> 00:43:07

rabbit here? No rabbits are halal. I mean, you're talking about the

00:43:07 --> 00:43:10

beaver the beaver there's a difference of opinion about but

00:43:10 --> 00:43:13

the rabbit is definitely halal. Right? The rabbit is a lot of

00:43:13 --> 00:43:16

carrots. Yes, that's right. And if you go to Morocco, you can

00:43:16 --> 00:43:21

actually pick from a whole pile of snails to eat quite convenor. Have

00:43:21 --> 00:43:24

you tried them? Subhanallah when you went to Morocco, they've got

00:43:24 --> 00:43:28

these piles of snails and they do I mean a soup. So it's this whole

00:43:28 --> 00:43:31

pot and like, wow, how can you eat this stuff? So the guy takes one

00:43:32 --> 00:43:36

succeed right in. Right, like marrow? Exactly. Right? If that is

00:43:36 --> 00:43:42

our taste, okay. So I did some research like because it's it's

00:43:42 --> 00:43:45

Subhanallah you know, for the rest of us, but according to Imam

00:43:45 --> 00:43:50

Malik, everything that is living like that is halal unless, unless

00:43:50 --> 00:43:54

it's every insect is halal unless it's harmful for you, as only

00:43:54 --> 00:43:57

according to Amharic, so you see these piles they make soup out of

00:43:57 --> 00:44:00

it, And subhanAllah they eat it. So yes, these are what Rasulullah

00:44:00 --> 00:44:04

sallallahu alayhi salam has related to have consumed and Mr.

00:44:04 --> 00:44:07

Muslim has also related that the Prophet sallallahu Sallam has

00:44:07 --> 00:44:12

eaten from the bull bar, an animal of the sea. What that one is what

00:44:12 --> 00:44:16

animal it is. That's difficult to say. But but see things I mean, we

00:44:16 --> 00:44:19

know they're halal, for the most part anyway, that fish and

00:44:19 --> 00:44:22

according to the other Imams other than the Hanafi school, anything

00:44:22 --> 00:44:26

from the sea is halal, the way it is halal anyway, right, even

00:44:26 --> 00:44:27

according to the Hanafi is according to the majority of

00:44:27 --> 00:44:32

scholars there. And the author also mentioned that in this is

00:44:32 --> 00:44:37

evidence that those who say meats should not be eaten. This flies in

00:44:37 --> 00:44:39

the face of that because of course a lot of different types of meat.

00:44:40 --> 00:44:42

But as you can see, we don't really see the cow meat mentioned

00:44:42 --> 00:44:46

too much. We don't see beef we don't see goat we don't we don't

00:44:46 --> 00:44:48

see it mentioned as much. Right. We don't see it as mentioned,

00:44:48 --> 00:44:51

right. Because it was sometimes and then the other thing is I in

00:44:51 --> 00:44:53

those days, it was difficult to preserve meat and things like

00:44:53 --> 00:44:56

that. Anyway, it's just our cuisine today is not normal. It's

00:44:56 --> 00:44:59

not normal. What used to be even 100 years ago maybe, right it's

00:45:00 --> 00:45:04

It's really changed and it's changing day in and day out. Okay,

00:45:04 --> 00:45:10

the next hadith is 165, which is related again from zamel. Jeremy

00:45:10 --> 00:45:13

he says we were by Abu Musab al Sharia, the Allah one for, for

00:45:13 --> 00:45:19

code, the matam to code the MFI to Army Lama the judge and His food

00:45:19 --> 00:45:24

was served to him and in the food was chicken and waffles told me

00:45:24 --> 00:45:30

Raja min Benny tame in La Mancha and who Mola there was a man among

00:45:30 --> 00:45:34

the people in among those who are present, who was from the tribe of

00:45:34 --> 00:45:38

the table, the team Allah, that this is a branch of the bundle

00:45:38 --> 00:45:41

buckle tribe who are also called the law has him and he was

00:45:41 --> 00:45:44

slightly reddish in complexion as though he was a slave of this or

00:45:44 --> 00:45:51

something. Right. And he the Zaandam, the tabby or the

00:45:51 --> 00:45:54

narrator, he says that follow me had no he did not come close, and

00:45:54 --> 00:45:57

everybody else came to eat and he didn't come close. So Abu Musa

00:45:57 --> 00:45:59

it's similar Hadees to the previous one, but it's slightly

00:45:59 --> 00:46:03

different. When we started the Alana said to him, Do you know why

00:46:03 --> 00:46:05

don't you come as well? Why are you staying behind? Because and

00:46:05 --> 00:46:08

then we were started they may have understood already. So he said

00:46:08 --> 00:46:11

because I saw Sudha LaSalle Allah who is a Colombian who find the

00:46:11 --> 00:46:14

right Rasulillah Salam akademin I saw sort of lessons from eating

00:46:14 --> 00:46:16

from it. So you've come close to need so the person said in the raw

00:46:16 --> 00:46:19

Ito Yeah, crochet and for Cloudera, to who I saw eating

00:46:19 --> 00:46:22

something reprehensible. So I found it reprehensible

00:46:22 --> 00:46:25

essentially, for health to Allah Autorama. Who, and that's why I

00:46:26 --> 00:46:29

made an oath took an oath that I will not eat from it a burden

00:46:29 --> 00:46:34

forever. So that's where the blue side of the Allahu Anhu told him

00:46:34 --> 00:46:39

about this. But then obviously, it was the we understand that he must

00:46:39 --> 00:46:42

have given his reason first and then then what are the Alon said,

00:46:42 --> 00:46:44

No, you should you should eat because of course a lot of Salam

00:46:44 --> 00:46:51

has eaten from it. And the next hadith is from a seed immunother

00:46:51 --> 00:46:55

beetle Madani Al Ansari, his name was Abdullah. He says Rasool allah

00:46:55 --> 00:46:57

sallallahu alayhi wa sallam said koulos Eight.

00:46:59 --> 00:47:00

Consume olive oil

00:47:02 --> 00:47:06

or olives, but consume olive oil. Zeta refers to the olive oil,

00:47:06 --> 00:47:11

right? zaytoun is the olives. So consume olive oil.

00:47:13 --> 00:47:16

Now, how do you continue it's very difficult to just consume olive

00:47:16 --> 00:47:19

oil just like that because it has a burning sensation in the in the

00:47:19 --> 00:47:23

throat, especially the good ones. Is that me meaning with bread, you

00:47:23 --> 00:47:26

eat it as a condiment with bread, what the heat will be here and

00:47:26 --> 00:47:31

also you oil yourself with it. So use it to oil yourself with Now

00:47:31 --> 00:47:37

this obviously must show that it's mobile anyway, is permissible to

00:47:37 --> 00:47:41

use. So the promise that I'm saying use it to oil yourself with

00:47:41 --> 00:47:44

what what do you think he means then by that?

00:47:45 --> 00:47:47

If something is permissible to use anyway, person doesn't have to

00:47:47 --> 00:47:50

confirm it and is halal as well. There was no confusion about

00:47:50 --> 00:47:53

today's to eat it anyway. So it obviously then shows that he's

00:47:53 --> 00:47:57

showing a higher level that he's showing that it's Mr. hub to do

00:47:57 --> 00:48:01

it. He's showing virtue about it, right in this case, that use it

00:48:01 --> 00:48:03

it's good for you in the sense that it's for in a home in

00:48:03 --> 00:48:06

sheduled a T Mobile raka because it is from a blessed tree which

00:48:06 --> 00:48:09

Allah says in the Quran. So there you've got the reason for that.

00:48:11 --> 00:48:14

Why is it from a blessed tree because its primary place of

00:48:14 --> 00:48:20

growth was in the blessed lands and SWANA you go from Jerusalem to

00:48:25 --> 00:48:29

Tel Aviv bhandal What's What's the original I forgot the Arabic name?

00:48:30 --> 00:48:33

Pablo. I think I forget the original Yafa and on the way

00:48:33 --> 00:48:36

that's all you see, mashallah, these rows and rows of it, you see

00:48:36 --> 00:48:39

it in Spain as well. Right and I'm sure you see in Italy, I haven't

00:48:39 --> 00:48:43

been to sleep I've seen in Spain, and I've seen it there as well. So

00:48:44 --> 00:48:47

BarakAllahu li Halal al Amin, Allah subhanaw taala has blessed

00:48:47 --> 00:48:53

it has made that area blessed for the people. And it says Baraka via

00:48:53 --> 00:48:56

sobre una Nebia minimum Ibrahim Ali Salam, there are 70 prophets

00:48:56 --> 00:49:01

who have prayed for blessing in that area of the sham as such is

00:49:01 --> 00:49:05

among which was Ibrahim alayhis salam. And then obviously if the

00:49:06 --> 00:49:12

tree is blessed it then it's fruit is going to be blessed it and if

00:49:12 --> 00:49:16

it's fruit is blessing the zaytoun then that blessing is going to be

00:49:16 --> 00:49:19

in its oil as well. And so highlights cholesterol free, one

00:49:19 --> 00:49:22

of the very few oils that are cholesterol free, which is our

00:49:22 --> 00:49:28

jeep, despite its its Dishoom despite its oiliness, right. It's

00:49:28 --> 00:49:31

it's cholesterol free, so you can use it for both of these things.

00:49:31 --> 00:49:35

In fact, in another Hadith says, it can be hard the shujaa Alma

00:49:35 --> 00:49:41

Baraka zaytoun fetida will be he for in Abu Musa Hatton, Miguel de

00:49:41 --> 00:49:45

su Imam Torani has related this, that

00:49:47 --> 00:49:51

adopt this tree in a sense that use this tree, you know, take it

00:49:51 --> 00:49:57

to use it, this blessed tree and the oil of it.

00:49:58 --> 00:50:00

Use it for your medicinal purpose.

00:50:00 --> 00:50:08

It says because it is a cure for Basu basora is Baba seed, would

00:50:08 --> 00:50:12

you call that? Piles There you go piles and abou name relates from

00:50:12 --> 00:50:18

Aqua ignore animal. What are the Alikum? Busy? No, that that

00:50:18 --> 00:50:21

previous one was from Ubuntu as well. Then another Hadith is on a

00:50:21 --> 00:50:25

camiseta zaytoun For Kulu who had the Shinobi final yeah for en

00:50:25 --> 00:50:28

phenomenal Basu, again, a similar Hadith that it's a benefit, it

00:50:28 --> 00:50:31

benefits when somebody has piles as well, if no Sunni has related

00:50:31 --> 00:50:35

this, another Hadith is different. Abu Huraira Dion says that use the

00:50:35 --> 00:50:41

olive oil, because it has a cure for 7070 illnesses, among which is

00:50:41 --> 00:50:47

Judaism. And Judaism is leprosy, which is quite severe. So it has a

00:50:47 --> 00:50:53

benefit of 70 Ibaka yam says that using it in hot climates like the

00:50:53 --> 00:50:57

Hijaz, for example, right the western border of Arabia, they, it

00:50:57 --> 00:51:00

would be considered beneficial to oil yourself with it as well to

00:51:00 --> 00:51:04

apply it on your body and your hair. And the reason is that,

00:51:05 --> 00:51:07

in fact, it would be probably necessary because very dry, and

00:51:07 --> 00:51:12

it's very useful in that sense. However, it says in cold climates,

00:51:12 --> 00:51:14

and I remember one of our teachers told us this as well that you

00:51:14 --> 00:51:17

know, when your oil your hair, it just depends if you if it's a cold

00:51:17 --> 00:51:19

weather, then be careful about oil in your hair, because then it will

00:51:19 --> 00:51:23

attract a lot of cold. Because When oil gets cold, it's cold.

00:51:23 --> 00:51:28

Right? So that Kim says that as well that in cold climates, it

00:51:28 --> 00:51:30

would be harmful for you to use too much of it, for example, in

00:51:30 --> 00:51:35

your hair. And there's copper, which means that there's a danger

00:51:35 --> 00:51:40

of it impairing your vision as well, maybe because of the cool

00:51:40 --> 00:51:44

the coal that will come into here. So you know, when we relate when

00:51:44 --> 00:51:46

you see anything like that everything has to be done in

00:51:46 --> 00:51:49

moderation. Just because it works awesome said something, it doesn't

00:51:49 --> 00:51:53

mean that you then have to drink a cup of it. Because that's not the

00:51:53 --> 00:51:55

point. The point is to use it in a particular method, just like with

00:51:55 --> 00:51:59

honey as well. I mean, I've seen some people, they've got diabetes,

00:51:59 --> 00:52:02

but then they think that because honey has Schieffer in it, they

00:52:02 --> 00:52:07

two to three tablespoons in a cup of tea. I mean, that's no joke.

00:52:08 --> 00:52:08

You know,

00:52:09 --> 00:52:12

there's a wave there just because of the law. Some said it's got

00:52:12 --> 00:52:15

Allah subhanaw taala says Shiva doesn't mean you drink a whole

00:52:15 --> 00:52:18

bottle. Those that you get from Costco, those big ones. And the

00:52:18 --> 00:52:22

next Hadith which we'll leave for next time is about the God

00:52:24 --> 00:52:27

and the province of Lhasa, Mr. Love God. It's a very simple,

00:52:27 --> 00:52:31

simple tasting food. Right, it doesn't have a particular strong

00:52:31 --> 00:52:34

kind of taste of any sort. It's just a very simple, very bland

00:52:34 --> 00:52:35

kind of food. But it borrows a lot from us to learn.

00:52:37 --> 00:52:40

Squash, you can call it a squash as well, but squash I would

00:52:40 --> 00:52:44

normally consider to be round. Right? But it doesn't have to be

00:52:44 --> 00:52:50

the God is the nominee, the green long ones. Yeah, the the kind of

00:52:50 --> 00:52:54

like a narrow gods is many, many different varieties, then you get

00:52:54 --> 00:52:57

the round ones like the pumpkin and so on. But this is the long

00:52:57 --> 00:53:01

one, very smooth skin hard. And it's wiped inside with a few

00:53:01 --> 00:53:05

seeds. A very kind of bland tasting, but the profit or loss

00:53:05 --> 00:53:07

I'm used to eat and in the next slide, if you mentioned very

00:53:07 --> 00:53:11

clearly, that growth allows us to actually look for that in the

00:53:11 --> 00:53:16

food. So inshallah we'll, in order to conclude today, though, we've

00:53:16 --> 00:53:19

looked at the busted now that's something I don't know where we're

00:53:19 --> 00:53:21

gonna go to get that one. But it's like

00:53:23 --> 00:53:26

these chefs, they go to different places to get things like one of

00:53:26 --> 00:53:30

them went to hunt puffins so that he could eat Puffin, you know, the

00:53:30 --> 00:53:34

bird. So the busted might be available up there in Saudi Arabia

00:53:34 --> 00:53:38

somewhere. Right? Anybody knows how to source it? Let me know.

00:53:39 --> 00:53:42

The other thing was, what else did what else did we speak about

00:53:42 --> 00:53:45

today? Vinegar was another one. But in terms of vinegar, I've seen

00:53:45 --> 00:53:48

it eaten in many different ways that is quite convenient. One is

00:53:48 --> 00:53:51

that you just in the morning or in the night, just take a spoon of

00:53:51 --> 00:53:54

it. But then in the condiment sense, right? You know, we

00:53:54 --> 00:53:56

sometimes mix it with different types of food, you put it on your

00:53:56 --> 00:53:59

fish and chips. It's not really the same thing, right?

00:54:00 --> 00:54:05

One way to make it easy to eat as a condiment, I went to one

00:54:05 --> 00:54:08

scholars house and there was something a little condiment was

00:54:08 --> 00:54:11

quite sweet as what is this? Essentially it was a vinegar in

00:54:11 --> 00:54:17

which dates had been preserved and left for a while. So it becomes

00:54:17 --> 00:54:20

sweet. It's quite convenient to eat it. Another thing that I

00:54:20 --> 00:54:23

discovered recently, which is very good, but then for that, you have

00:54:23 --> 00:54:27

to get good vinegar, you have to get the balsamic vinegar, right,

00:54:27 --> 00:54:30

because that's thicker. The Balsamic Vinegar has a percentage

00:54:30 --> 00:54:35

of grape must and the rest is vinegar. And you put some of that

00:54:35 --> 00:54:38

you put some olive oil on top so you'll get both and the vinegar

00:54:38 --> 00:54:42

will always stay at the bottom. Because it's a thick brown. It's

00:54:42 --> 00:54:45

not as pungent as normal vinegar. It's very smooth tasting. It's

00:54:45 --> 00:54:49

actually edible, just slightly sour, in a sense. So it's

00:54:49 --> 00:54:53

different from your normal vinegars. And then you've got the

00:54:53 --> 00:54:57

the olive oil on top and you you dip warm bread in it. Absolutely

00:54:57 --> 00:55:00

fantastic. Right and insha Allah

00:55:00 --> 00:55:04

If you do it for the Sunnah, within moderation, it will also be

00:55:04 --> 00:55:09

a sense of reward as well. People keep asking why to they they say,

00:55:09 --> 00:55:12

red wine vinegar, is it Hello, I get a call right red wine vinegar.

00:55:12 --> 00:55:16

Is it okay or not? The thing is that all vinegars primarily are

00:55:16 --> 00:55:19

made through the wine process. It's a stage after the wine

00:55:19 --> 00:55:25

process. So even if it has a percentage of alcohol remaining

00:55:25 --> 00:55:29

and it's vinegar at the end of the day, unless it's a special type of

00:55:29 --> 00:55:32

exotic something in which wine is there, and you know, whatever, I

00:55:32 --> 00:55:35

don't know of anything like that. But generally vinegar is made

00:55:35 --> 00:55:39

after wine. They make my wine and then make the an off product of

00:55:39 --> 00:55:40

that is the vinegar.

00:55:42 --> 00:55:45

Right, so it all comes from vinegar and comes from apple cider

00:55:45 --> 00:55:49

vinegar, red, red wine vinegar, white wine vinegar, and I don't

00:55:49 --> 00:55:53

know what else there is that's available. So that should be fine.

00:55:55 --> 00:55:58

alojamento scillonian Castellana, Bharti Airtel jewelry Vikram Allah

00:55:58 --> 00:56:01

homie Are you yeah for younger you're gonna study with Allah how

00:56:01 --> 00:56:05

many are known em and then Illa Illa Allah Subhana Allah in Ghana

00:56:05 --> 00:56:06

Mina Lord You mean just Allahu

00:56:07 --> 00:56:11

Allahu wa fildena or her know if you know you know what is Aachener

00:56:11 --> 00:56:15

Allahumma Nina or the Bina or Jana who doesn't even allow me Nana

00:56:15 --> 00:56:17

said look at the moment Aarthi widow m&r for your chakra

00:56:18 --> 00:56:22

Allah Mohammed Abdul Quran Al ATHLEAN which would you Allah Who

00:56:22 --> 00:56:24

Lana imam or who the winner Oh Rama Allah Allah the Quran I mean

00:56:24 --> 00:56:28

who mana see now our limit I mean who mucha Hilda Aloha Moroccan

00:56:28 --> 00:56:34

Atilla with a lady with Anna Anna har Allah whom in a Luca terminal

00:56:34 --> 00:56:38

if you're the woman if your chakra and Latvia Allah Houma Filipina or

00:56:38 --> 00:56:42

him now if you know what do you know what is Subhan Allah because

00:56:42 --> 00:56:45

Allah is that your I'm IOC phone was salam ala moana Salim

00:56:45 --> 00:56:45

hamdulillah

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