Abdur Rahman ibn Yusuf Mangera – Ramadan Get Drenched in the Storm of its Blessings

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the use of "hamrock" in Islam and the importance of avoiding negative behavior. They emphasize the need for forgiveness and avoiding overwhelming feelings. The speakers also touch on the cultural aspect of men in India, Pakistan, and India, Pakistan, and the benefits of making a menu and keeping a menu for 30 days to improve productivity and survival. They stress the importance of forgiveness and avoiding negative behavior.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa salatu salam ala

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un mursaleen

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or either early he or sabiki or Baraka are seldom at the Sleeman

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cathedral li o Medina and my birth

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yeah you Hello Lena Emanuel cote barra de como si m comma katiba

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Eileen Amin publikum La La Quinta Taku

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you hear this verse, every every year during the month of Ramadan,

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especially with just before the month of Ramadan.

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And this is obviously referring to those people who submit to Allah

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subhanaw taala or people who believe

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Allah subhanaw taala is telling the people who believe that

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this is the way

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you will gain Taqwa.

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First and foremost, the fact that Allah subhanaw taala is addressing

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us as people who believe is an absolute honor. The reason is that

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the hood were addressed a few times, and

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they were very proud of that. In fact, they said Linda Mustonen,

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narrow Illa Yama Mary Duda.

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The Hellfire will not touch us, except maybe for a few days.

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For believers, we are being addressed about 88 times in the

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Quran. Yeah, you have ladina Amma know that

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that term has been used approximately 88 times to address

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us

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or people who believe even though we are sinners, but Allah subhanaw

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taala is still addressing us directly.

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When is that when you don't like somebody,

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they when people aren't liked, even by governments or whatever

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they put them on blacklist, we don't want to have any direct

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negotiation with them. That's what they say. Don't even share a

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platform with them. We don't want anything to do with them. That's

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generally the idea that we're used to when you get put on a blacklist

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or when you've done something that is

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not very praiseworthy in the sight of the others. However, despite

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the fact that we are sinners, Allah subhanho wa Taala addresses

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us directly.

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And he calls us old people who believe it still gives us that

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satisfaction saying that we are still us, we still believe us.

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What an honor. That is. Then Allah subhanaw taala. It tells us that

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fasting is prescribed for you people, because I want your

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benefit in this look on the taco this is beneficial for you.

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Now, as you know, fasting is not a act of worship. It's an inaction.

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It's refraining from things, it's withholding oneself from something

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and it says, old as humanity itself. No people throughout

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history have been

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made to fast whether voluntarily or involuntarily. And even so

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today, some people fast voluntarily, while other people

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people have to fast involuntarily because they don't have the means

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to fill their stomach anyway.

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Ramadan is a very special time and the reason is that it's like the

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month of the rain. You know, when it comes to people who grow things

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on lands, who are very

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nature oriented, their entire livelihood comes from the land and

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from nature as such for them when it comes to the monsoon season.

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It's extremely important. That's why they will rush out to do

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salatu is discard when there is no rain. They don't necessarily do it

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throughout the year. They understand that throughout the

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year there's not going to be rain, but when the monsoon comes they

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must be rain. Otherwise, people become restless. People become

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desperate they start doing salah they make dua they try to find

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means of replacing this water. So Ramadan is this month of an

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absolute rainstorm of baraka and blessing. That's what Allah

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subhanaw taala provides you this is the monsoon This is the

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believers monsoon

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just an The wonderful thing about Ramadan, which I'm sure we've all

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experienced is that just as when it's monsoon season, I mean in

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England we don't really get the same because we have mashallah

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very sealed places that we live in fortified fortresses in that sense

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and our rain pretty much trickles down and throughout the year

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anyway. But when you go to a place where it's monitoring, you only

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get the rain for a certain number of days. And when it comes Believe

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me it gets everywhere. It gets everywhere. This is the monsoon

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season you know everybody knows about it, because usually the

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houses aren't made for that to to withstand that as much. So then

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the damp comes in if the rain doesn't come in and you get damp.

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This is this is the thing about the this is the thing about rains

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and storms they will eventually have the effect will get

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everywhere and the same

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Meet with Ramadan. Whether you want to worship or you don't want

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to worship, whether you want to experience some alone or you don't

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want to experience Ramadan, it's all around you. It's all around

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you. In fact, you see it on the London buses, Islamic Relief

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advertisement SubhanAllah. You know, you see it everywhere. You

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see people just wanting to do differently. You see people a lot

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more pious, you see them coming to the masjid when they would not you

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see people fasting, you see the baraka in the food, the baraka of

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Ramadan, if we

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call it a storm,

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it just gets everywhere like just from this is exactly what Ramadan

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is a pervades, and it comes into everything. Now, if you look at

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the fact that there are 30 days of Ramadan, three Ashura, generally

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mentioned some Hadith even talk about the specific characteristics

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of each of the 10 days. Generally, the idea is that for those who are

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mashallah very careful and righteous and have some level of

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Taqwa from before already, when it comes to the first 10 days,

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they get Rama

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and forgiveness within the first 10 days, they start taking the

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benefit of it because they don't have a resistance, their

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resistance has already been dealt with for a while. So they are very

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prime. They're very ready. They're primed and ready to receive the

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Bearcat and the blessings right from the beginning month.

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Right? There are then those who have sins, and they then manage

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within the first days to clear out a lot of their sins. And thus they

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start receiving the greater baraka and blessings in the in the next

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10 days.

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The last 10 days are those people who fall for those people who are

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very serious, especially people who want to go and sit in a

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takeoff. Because that is that this is the last eyeshadow now this is

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the last 10 days now we're coming to an end, these Baraka turn,

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these extra blessings are eventually going to diminish. So

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now let's go to the machine and try to get as much as possible for

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this. So they like

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that's for people who haven't been able to gain a good amount for the

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first 20 days.

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I mean, obviously, you can't, you can't get everything you could get

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in 30 days in 20 days. That's just an impossibility. Because even if

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you did get everything that you could get in 30 days and 20 days,

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you still get more than 30 days. So at the end of the day in that

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30 of the that's an additional bonus for some, while for other

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people, it is their last chance.

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So that's the idea. The best idea is to prepare yourself before

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Ramadan so that you can start benefiting from it straightaway

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that as soon as the first day hit, you start feeling the Bearcat and

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blessing. You start receiving that Bearcat and blessing.

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Regardless of that, Ramadan is a time and inshallah this wonderful

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storm of blessing will just get everywhere. Whether we like it or

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not, you will you will, it will touch you. So may Allah subhanho

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wa Taala bless us from that.

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If people

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go

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to a person to ask for even a pound

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you know they need some economists can ask this guy for a pound.

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Now, you think 10 people, five people even go to someone's

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please, I need a pound. You think anybody's gonna resist there if

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one person goes there, you get these beggars always on the street

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and you get this doubt as to whether they're going to use it on

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drink or intoxication or something else. Generally, you have die.

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That's why you may not give them sorry, I don't have any change,

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right? However, when five people go, five people go and they are

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asking a single person most likely is going to give because it okay

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one person may be a drug dealer, but I mean five people, they're

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not going to ask unless they really need. So now that's the

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benefit of sitting in the car and sitting together in a masjid after

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taraweeh you know, these communal, these these collective doors that

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you do? Basically, let's put it this way you are asking Allah and

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for Allah to give us our doors is easier for him than for a rich man

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or for any man to give us one pound to a group of people.

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That group of people who is asking somebody for just one pound, Allah

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subhanaw taala finds it much easier to accept our dollars even

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more than that.

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IBLEES doesn't do such the

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he refuses his argument is hollow the human clean. You've created

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him from clay, you've created him from fire. The idea is that I

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raise his lowly, why should I do that? Allah subhanho wa Taala says

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for which Minna fire in ecology

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you leave from here you are now the rejected one.

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So then he says, Oh Allah give me respite.

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Illa Yomi UberX iPhone give me respite.

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And then he even says he promises to Allah. Allah turgid Axolotl

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home shakin in you're not going to find

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The majority of them to be grateful to you, this is what I'm

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going to do, I'm going to cause them to be ungrateful.

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Other Melissa asked Allah subhanaw taala for some defense.

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So Allah subhanho wa Taala says, you know, when shaytaan is doing

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all of this other Muslim is asking for some defense. So Allah

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subhanho wa Taala says that fine, they can sin, I understand that

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they will sin,

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you may cause them to sin, whatever the case may be, but if

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they come and ask me for forgiveness, I'm going to forgive

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them.

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That's the whole point. If they come and ask me for forgiveness, I

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will forgive them. That's the most beautiful part for us. So shaytaan

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scream that that she thought because he will say then all my

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work is going down the drain.

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All the effort that I've made night and day that I didn't sleep

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and I was constantly behind them,

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never tiring for an instance, and Allah forgives them.

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So while outside the month of Ramadan, we should be concerned

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about our sins as we should always be concerned about our sins. But

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we generally focus on the

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on the types of our sins and on the fact that we have sins and all

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of these things and it makes us depressed. Ramadan is not a time

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to be depressed at all. It's a time to actually think about all

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of these things that bring about the Mercy of Allah. The fact that

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Allah has promised that he will forgive them.

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In the EBA, the coming home and mock law seem to become that the

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servant of Allah subhanaw taala, who Allah has promised

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forgiveness for

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and allow shaytans endeavors to go down, especially when he's away

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anyway.

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See, shaytaan has many advantages over us. He can see us

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we can't see him. He doesn't eat, we have to eat we have to take

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breaks for eating.

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There are many, many shaytaan In fact, in some narrations, you find

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that there are up to 70, sometimes shaytaan with an individual for

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different functions. One for will do one for one for solid and a

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number of others.

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Despite this, Allah subhanaw taala has given us a bounty an antidote

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to this.

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That even if they overcomes us, okay, what's the big deal? But the

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main thing is that Allah subhanaw taala has given us a bounty and an

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antidote to this, which is the Prophet sallallahu sallam said

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another mu tau button, another Muto button Madonna's, which means

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remorse. Regret is doba. That's your first step of Toba without

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How are you going to do Toba without remorse, the person

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doesn't feel guilty of what they're doing, and they continue

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to do it. And that's how sins become eventually, you feel guilty

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a few times, eventually, they make you become so used to it. Right?

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So continuously that it doesn't bother you anymore. This is the

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way that humaneness when you do something so. So so many times you

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kind of get bored of it. When you say body, you don't get the same

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exhilaration out of it. So just the same that we continue to do

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sins and we don't get the same pleasure that we got from that sin

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maybe initially. Right? That's why you need to get heavier sins in

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all of these things.

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In these two different needs to change and different likewise you

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start feeling feeling guilty with these things as well. That's why

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the first step is another motto but another which is remorse over

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these things. So Allah will forgive them. Allah the Prophet

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sallallahu sallam said EBO Mina, them be commend love them, Bella.

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The one who repent from sins is like the one who has no since the

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one who repents from sins is like the one who has no sins, because

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Allah subhanaw taala loves Toba because that is when you see

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if it's, you've got a friend, and you've had issue with them.

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So the hearts have become a bit distance distant with each other.

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And you feel that the person is ignoring you're ignoring them. But

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inside you really want to reconnect. You know, sometimes

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husband and wives have these conflicts, friends have these

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conflicts,

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parents and children, children, parents, you know, and so on.

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However inside you really want Now imagine you see something positive

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coming from the other side now that they they've stopped ignoring

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you, they give you a smile. Can you imagine the satisfaction that

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comes with that? After a strangeness after being

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restrained, you know, and far suddenly you get this slight

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satisfaction? Can you imagine the happiness that's why you gotta be

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nomadic or the Allahu Anhu says that for those 4050 days when no

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sort of loss or loss I'm stopped talking to him and the other two

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because they had

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not managed to go to the book

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And he said I would go into the masjid, I would say salaam to the

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voice of the Lord is Salam and just quickly kind of steal a look

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to see. I know he won't say what it comes down. But is he even

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moving his lips? Like is he giving me any kind of look?

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Because that is that's how humans interact and get satisfied. But

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anyway, the point is that when a person is sinful, he is far from

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Allah. subhanaw taala. Allah loves His servants. Allah loves His

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servants. When he sees that they've gone far because they

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engrossed in sin, they becoming prey to the Shavon.

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He's unhappy.

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So when a servant makes the Toba, Allah gets very happy.

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When the servant becomes remorseful with people, you don't

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you don't see their remorse. You don't see their you can only see

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their remorse if they act it. In their mind. Lots of people are

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remorseful, but they don't know how to verbalize it. They don't

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know how to say sorry.

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Right inside, they're remorseful. But they don't know how to break

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this cycle of this argument, this cold barrier between them this

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Cold War that's taking place, they don't know how to deal with it.

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They want the other person to make the first and they will just melt.

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Now when it comes to Allah subhanaw taala. He's ready anyway.

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He's told us that but we forget that. So now when he sees that

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there's a thawing from the people from his servant. And he starts to

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feel the damage in his mind, he starts to feel remorse in his

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mind. That is the first step.

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This is important, especially for the Ramadan. That's why the one

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who has no sin, and the one who REPENT from sin is like the one

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who has no sin. Allah subhanho wa Taala loves that. And that's why

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Allah subhanaw taala says in the Quran, that these are the people

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you bet they will Allah who say your team has hundreds

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you but they will Allah who say your team has and that Allah will

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turn their bad deeds into good deeds, the number of bad deeds

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that they've done, if they make Toba if they repent over that they

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feel remorseful, Allah will turn all of those into good deeds for

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them, as the Hadith mentions that a person will be brought to Allah

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subhanaw taala, Allah will veil him and cover him for a private

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discussion. Not he won't do this discussion in front of everybody,

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he will put him back the kind of fee he has mentioned. And he will

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say, a diary for him because our cover, you know, is this that

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scene you can confess to and this one, and the person says yes, you

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know, yeah, yeah. And it's just getting worse, and worse, and

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worse. And the person just thinks that I am literally just digging

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my grave here by acknowledging all of these things.

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And he then says that, then I remember these other big things,

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which he hasn't mentioned yet. And I'm getting even more worried

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about those things. And then Allah subhanaw taala will finally after

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this entire dreadful experience what it seems to the person who

00:18:02 --> 00:18:06

will say I've forgiven you, and I'm not going to expose you to

00:18:06 --> 00:18:08

everybody, I've kept you concealed until now, I'm not gonna expose

00:18:08 --> 00:18:12

you to everybody. So then the person will start reminding Allah

00:18:12 --> 00:18:16

of all the other sins because now he wants to capitalize on this

00:18:16 --> 00:18:17

moment of mercy.

00:18:18 --> 00:18:21

And thus he says, oh, there is that sin, that sin and that sin

00:18:21 --> 00:18:21

and that sin.

00:18:22 --> 00:18:23

So

00:18:26 --> 00:18:28

the Hadith mentions this person.

00:18:30 --> 00:18:34

All of his bad deeds become good deeds. How much Allah subhana wa

00:18:34 --> 00:18:39

Taala likes remorse is amazing. See, because when it comes to the

00:18:39 --> 00:18:40

angels, the angels are

00:18:42 --> 00:18:43

pure beings, they don't sin.

00:18:44 --> 00:18:47

Because they don't sin. They don't have to have remorse.

00:18:48 --> 00:18:52

They, they that's not something we think they can experience. Because

00:18:52 --> 00:18:55

they just straightforward doing whatever Allah wants them to do

00:18:55 --> 00:18:58

lay out soon Allah ma moron. Well, if I do an AMA, you moron, there

00:18:58 --> 00:19:00

is no sense of remorse for them.

00:19:01 --> 00:19:04

When they see the humans,

00:19:05 --> 00:19:07

this is what the Buddha mentioned when they see the humans

00:19:10 --> 00:19:15

going wrong. And then after that, having a sense of remorse that is

00:19:15 --> 00:19:20

so amazing and astonishing for them. They value that a lot,

00:19:20 --> 00:19:24

because they see the person coming back. You know, just like somebody

00:19:24 --> 00:19:26

who's gone far from your family, and then he comes back even though

00:19:26 --> 00:19:28

he didn't have a problem with you, but the fact that he's coming back

00:19:28 --> 00:19:32

to you, to your family, you feel a sense of goodness. So they write

00:19:32 --> 00:19:35

this remorse down, they show it to Allah subhanaw taala as like this

00:19:35 --> 00:19:38

is really important, because that's the beginning step for

00:19:38 --> 00:19:42

reconciliation. So Allah subhanaw taala gives a huge reward for for

00:19:42 --> 00:19:44

another hermits. huge reward for that.

00:19:45 --> 00:19:51

That's why one of the most intense ways of showing the Dhamma is to

00:19:51 --> 00:19:52

shed a tear

00:19:53 --> 00:19:57

is to shed a tear. And that's why I mentioned that a tear in the

00:19:57 --> 00:20:00

path of Allah subhanaw taala in reverence

00:20:00 --> 00:20:01

In fear of Allah subhanaw taala

00:20:03 --> 00:20:06

it can extinguish the fire, meaning it can extinguish our

00:20:06 --> 00:20:10

fire. Jahannam is Jahannam but it can extinguish our fire and thus

00:20:10 --> 00:20:14

give us salvation. It starts from a tear. It starts from that sense

00:20:14 --> 00:20:17

of remorse. It starts from that tear.

00:20:18 --> 00:20:22

That's why Allah subhana wa Tada holds it in great value holds in

00:20:22 --> 00:20:26

great values, despite the fact that shaytan is doing what he's

00:20:26 --> 00:20:31

promised. Allah subhanaw taala says, Adam EECOM Yeah, Benny Adam.

00:20:33 --> 00:20:34

And Omar had the Leukemia beneath them.

00:20:35 --> 00:20:40

And terrible the shaytaan in the hula Komodo movie in Allah subhana

00:20:40 --> 00:20:41

wa Tada says,

00:20:42 --> 00:20:45

that have an I made a covenant with you, oh Children of Adam,

00:20:46 --> 00:20:49

that you do not worship the shaytaan. He's your clear enemy.

00:20:51 --> 00:20:56

So this is the reminder of this fight between the hawk and Bolton,

00:20:56 --> 00:20:59

this constant tension between hawk and battle that will happen.

00:21:00 --> 00:21:06

Ramadan is just given to provide an excuse for forgiveness. Because

00:21:06 --> 00:21:09

when you look at all of the virtues in Ramadan, the fact that

00:21:09 --> 00:21:13

things are happening that which we can't even see Allah closing the

00:21:13 --> 00:21:17

doors of hellfire, opening up the doors of Jannah

00:21:18 --> 00:21:21

removing the at least the major shouting, if not all of the

00:21:21 --> 00:21:22

shouting out of the picture.

00:21:24 --> 00:21:29

All of this is just to give an excuse to forgive. This is the

00:21:29 --> 00:21:33

time when it's open amnesty. Doesn't matter what you've done,

00:21:33 --> 00:21:36

just come down, lay down your weapons and you are free. You're

00:21:36 --> 00:21:40

forgiven. There's time of reconciliation, Allah and the

00:21:40 --> 00:21:42

thing is that in the world, you know, there's always the tension

00:21:42 --> 00:21:45

and it forces people to do is for Allah. He doesn't force him to do

00:21:45 --> 00:21:48

he just doing this out of his pure mercy because nobody can overcome

00:21:48 --> 00:21:50

Allah. It doesn't matter how sinful a person, it's to their own

00:21:50 --> 00:21:55

detriment that they're going. But for his love and his affection,

00:21:55 --> 00:21:59

his compassion, is why he is opening up these doors he is

00:21:59 --> 00:22:03

making and providing this entire setup as an excuse for

00:22:03 --> 00:22:06

forgiveness. That's why every night people are being forgiven.

00:22:06 --> 00:22:09

Every night people have been forgiven, especially especially

00:22:09 --> 00:22:11

during the nights of Ramadan.

00:22:13 --> 00:22:18

Somebody goes to a pickpocket, somebody goes to a fairground, you

00:22:18 --> 00:22:18

know,

00:22:19 --> 00:22:23

a fairground, or one of these kinds of Carnival places where you

00:22:23 --> 00:22:27

get lots and lots of people and they have all types of people

00:22:27 --> 00:22:30

there. And he gets pickpocketed when somebody asks him,

00:22:32 --> 00:22:36

how did you get pickpocketed? He'll say, well, obviously, it's

00:22:36 --> 00:22:39

it's a, it's a place where crooks operate.

00:22:40 --> 00:22:43

And thus, it's easy for a person to get people together. So there's

00:22:43 --> 00:22:45

going to be a sense of

00:22:49 --> 00:22:53

there's going to be a sense that it was the right place to be

00:22:53 --> 00:22:53

pocketed.

00:22:55 --> 00:22:59

Right. So now, when it comes to Ramadan,

00:23:00 --> 00:23:02

a person continues to do sins why?

00:23:04 --> 00:23:06

It doesn't stop despite the fact that shaytan is out. The reason is

00:23:06 --> 00:23:10

that either because, well, it can only happen for two reasons.

00:23:10 --> 00:23:13

Number one, because of the small Sheltie if we go with the

00:23:13 --> 00:23:16

understanding of the Hadith that is only the murderer to Shayateen,

00:23:16 --> 00:23:19

which means that only the very tyrannical ones, only the very

00:23:19 --> 00:23:23

aggressive ones that put away, the others are allowed loosen the

00:23:23 --> 00:23:25

small Shayateen, the mini shaped arms, they still are trying to

00:23:25 --> 00:23:28

cause a little bit of issue here. And then that's why, although the

00:23:28 --> 00:23:31

sin is a lot diminished, it still happens. It could be either for

00:23:31 --> 00:23:34

that reason, I think the stronger reason though, is that many of the

00:23:34 --> 00:23:36

sins that we do commit during the month of Ramadan are generally

00:23:36 --> 00:23:40

since that we are accustomed to doing already, I mean, that's what

00:23:40 --> 00:23:42

you'll see. Because it's just habit kicking in, that's the

00:23:42 --> 00:23:45

knifes issue. And the whole point of Ramadan is to deal with that

00:23:45 --> 00:23:46

knifes issue

00:23:47 --> 00:23:51

is to force us to abstain from Halal things like food drink and

00:23:51 --> 00:23:53

sexual * during a certain number of hours. So that

00:23:53 --> 00:23:55

during those hours, we can

00:23:56 --> 00:23:59

get a grip on ourself, okay, I can't have that food, okay, you

00:23:59 --> 00:24:00

can't have food.

00:24:01 --> 00:24:04

Now, maybe the fact that we live in these strange places that has

00:24:04 --> 00:24:10

longer periods of, you know, daylight time, maybe it's because

00:24:10 --> 00:24:13

of the nature of the people here that, you know, we have to we need

00:24:13 --> 00:24:17

that much more exert exertion, maybe people around the equator

00:24:17 --> 00:24:20

with moderate timing is better off I don't know, Allahu Allah, but

00:24:20 --> 00:24:23

there must be some wisdom in the fact that we have to do this. But

00:24:23 --> 00:24:26

anyway. But then would you say when it comes to winter diamond is

00:24:26 --> 00:24:29

very, very, very small. You know? What right now in the southern

00:24:29 --> 00:24:34

hemisphere when the days are very short, right? So Allahu Alem. The

00:24:34 --> 00:24:36

point is that this is just throughout your life, 30 years,

00:24:36 --> 00:24:39

you're going to get these different, different periods. And

00:24:39 --> 00:24:41

yes, if you want to live in a place like this, then this is what

00:24:41 --> 00:24:44

one of the things that comes with it, you will get some very good

00:24:44 --> 00:24:47

years and some very difficult years, but the rewards are

00:24:47 --> 00:24:50

commensurate to that So alhamdulillah but the main thing

00:24:50 --> 00:24:53

is that the second reason why people sinned during the month of

00:24:53 --> 00:24:56

Ramadan is because it's a habit. It's just that habit kicking them

00:24:56 --> 00:25:00

just wanting their fix and the whole

00:25:00 --> 00:25:02

idea of Ramadan is that hopefully by the end, you should be able to

00:25:02 --> 00:25:07

deal with those things. So day by day as they goes along, you should

00:25:07 --> 00:25:10

be able to have stopped even those things that you felt like doing in

00:25:10 --> 00:25:15

the beginning of Ramadan. However, there's another human is a very

00:25:15 --> 00:25:18

complex thing, it's never so simple, they always have to watch

00:25:18 --> 00:25:20

out, because what happens,

00:25:21 --> 00:25:26

the whole freshness of Ramadan, right starts to diminish. That's

00:25:26 --> 00:25:28

why some people say the worst days are the middle days where you kind

00:25:28 --> 00:25:32

of lose it, you know, as you climb up suddenly, and then when it gets

00:25:32 --> 00:25:36

past the 10th day, then the taller he gets a bit more difficult. And

00:25:36 --> 00:25:38

all of these because you start a stalking and this is a general

00:25:38 --> 00:25:42

thing, even in any kind of fitness training exercise or whatever,

00:25:42 --> 00:25:45

initially, you got a lot of vigor, then after that, eventually, you

00:25:45 --> 00:25:49

need to overcome that particular hurdle. Then, as you get into the

00:25:49 --> 00:25:51

last 10 days, the martial everything picks up again.

00:25:52 --> 00:25:55

That's why Al Hamdulillah now people have changed the salary to

00:25:55 --> 00:25:59

29 days. Otherwise, generally in our community is very weird. You

00:25:59 --> 00:26:01

finished on 27 days, then the machine will become half full,

00:26:02 --> 00:26:06

because people think my Quran had them, right. Whereas what I saw in

00:26:06 --> 00:26:09

other places, that's a cultural thing though, right? So

00:26:12 --> 00:26:15

the knifes continues to want it hit.

00:26:17 --> 00:26:22

However, friends help friends. When you see your friend in a

00:26:22 --> 00:26:26

vulnerable position in difficulty, then you help them any good friend

00:26:26 --> 00:26:29

with compassion will do that. Allah subhanaw taala loves these

00:26:29 --> 00:26:32

believers, as I mentioned in the beginning, it giving us all of

00:26:32 --> 00:26:36

these excuses. So when it comes to Ramadan, Allah takes the shaytaan

00:26:36 --> 00:26:36

away.

00:26:38 --> 00:26:41

He takes the shaytaan away, he increases the rewards. He says

00:26:41 --> 00:26:46

I'll give you an A not just one, buy, buy one, get one free bonus,

00:26:46 --> 00:26:50

I will give you huge amounts of bonus. I'll take every fourth pray

00:26:50 --> 00:26:51

that you do, which you're gonna have to do anyway.

00:26:53 --> 00:26:54

I'll give you 70 rewards for that.

00:26:56 --> 00:26:59

That's just not even a joke. I mean, it's just one for seven days

00:26:59 --> 00:27:02

like just trying to clear things out. That's what you think. I

00:27:02 --> 00:27:05

mean, if you go into a shop you say okay, buy one get 70 You get

00:27:05 --> 00:27:09

10 Free that's just ridiculous it sounds ridiculous in but here this

00:27:09 --> 00:27:12

endless supply lesson I'm going to add the bonuses up to such a

00:27:12 --> 00:27:16

degree that this is going to be absolutely a storm of a blessing

00:27:16 --> 00:27:21

and I just want an excuse give me the slightest excuse if Allah is

00:27:21 --> 00:27:25

taking one for the multiplying it by 70 Can you imagine the level of

00:27:25 --> 00:27:29

excuses providing Can you imagine how much excuse he will accept?

00:27:30 --> 00:27:35

Like if you take it the other way around and imagine your sin is 70

00:27:35 --> 00:27:41

You know something to the power of 70 Right? Now how much excuse does

00:27:41 --> 00:27:47

Allah need from you to have that same forgiven? Literally a small

00:27:47 --> 00:27:51

extremely, you know, 170 of pots, if he can take a good reward

00:27:51 --> 00:27:56

afford and multiply that by 70 Then can you imagine a sin you

00:27:56 --> 00:27:59

just need an excuse to turn to Allah subhanaw taala in the month

00:27:59 --> 00:28:00

of Ramadan he's willing to forgive.

00:28:02 --> 00:28:05

And this Ramadan comes every year and we come back to the same

00:28:05 --> 00:28:09

thing. So for example, let's just say that our Imani state is here.

00:28:10 --> 00:28:13

When Ramadan comes generally our iman increases, right?

00:28:14 --> 00:28:19

Unfortunately, when it comes to eat, we drop down back to here

00:28:19 --> 00:28:22

within a few days we're back to here, everything extra is gone.

00:28:22 --> 00:28:26

All the things that were abstain from suddenly come back in. So we

00:28:26 --> 00:28:28

go back to the same level. And some people literally just only

00:28:28 --> 00:28:31

for 30 days have to do this. This is the mindset because they've

00:28:31 --> 00:28:34

done it for so many years beforehand. This is what I'll do

00:28:34 --> 00:28:38

extra in Ramadan, then Quran will be put away everything will be put

00:28:38 --> 00:28:41

away I'll be back to square one literally. That was not what

00:28:41 --> 00:28:46

Ramadan is for. What Ramadan is for is this. You're here. Allah

00:28:46 --> 00:28:48

pushes us up in we push out we push ourselves up in Ramadan with

00:28:48 --> 00:28:52

the blessing of Allah, then if we we are going to fall down gently

00:28:52 --> 00:28:54

after Ramadan because it's not Ramadan, right, there are

00:28:54 --> 00:28:57

Shayateen around and everything. But the idea is not to fall back

00:28:57 --> 00:29:00

to the same level to at least come halfway or something. Or maybe

00:29:00 --> 00:29:04

70%. But at least there be an increase from last year. So now

00:29:04 --> 00:29:08

you know, we're that much higher. So that becomes our new high that

00:29:08 --> 00:29:11

becomes our new norm rather. And then after the next Ramadan and

00:29:11 --> 00:29:15

we're so every year we're supposed to be better, better, better,

00:29:15 --> 00:29:18

better. But our package of Ramadan is always the same and we just go

00:29:18 --> 00:29:22

back to square one afterwards. It's like just 30 days, let me

00:29:22 --> 00:29:24

just do my best and after that I can go back to doing what I want.

00:29:25 --> 00:29:27

And as shaytan comes back on does that. So

00:29:29 --> 00:29:33

Allah subhanho wa Taala as a friend to the believers, in all

00:29:33 --> 00:29:38

compassion for them. He says, I multiply the deeds. I lock up the

00:29:38 --> 00:29:44

shell team, the he met he the animals and everything, everything

00:29:44 --> 00:29:48

they fast they pray for a fasting person, the birds, the fish

00:29:48 --> 00:29:52

everything everyday Allah subhanaw taala it says that liquidly Yeoman

00:29:52 --> 00:29:58

are equally Laila in that way to muster job they every day and

00:29:58 --> 00:29:59

night today is an accept

00:30:00 --> 00:30:00

A dua

00:30:01 --> 00:30:02

of a person

00:30:03 --> 00:30:08

is which one is that that's why abundantly do your doors. Then Lee

00:30:08 --> 00:30:13

saw me for Hatton, Allah subhanaw taala makes it exciting. You get

00:30:13 --> 00:30:17

joy, a do at your Iftar and you get joy when you will meet with

00:30:17 --> 00:30:18

Allah subhanaw taala.

00:30:20 --> 00:30:20

That's why

00:30:21 --> 00:30:25

shaytaan tries his best during that time. So for example, some

00:30:25 --> 00:30:27

people have bad habits.

00:30:29 --> 00:30:30

Women delay in their cooking,

00:30:32 --> 00:30:34

sleep throughout the day or do other things and then they delay

00:30:34 --> 00:30:37

in their cooking. So they just about manage

00:30:38 --> 00:30:39

to

00:30:41 --> 00:30:45

finish cooking at Iftar time. So the time that you should be using

00:30:45 --> 00:30:49

to make dua, there's no doubt that time, which is just before you

00:30:49 --> 00:30:53

start time, that's the time when Allah gives you acceptance.

00:30:55 --> 00:30:56

That's why

00:30:58 --> 00:31:01

women and everybody else should at least complete everything that

00:31:01 --> 00:31:05

they're doing 15 to 20 minutes before you start, there should be

00:31:05 --> 00:31:10

no excuse whatsoever. 15 To 20 mins before Iftar. And then after

00:31:10 --> 00:31:13

that, basically what the owner mentioned is that there's no need

00:31:13 --> 00:31:15

to throughout the year, keep complaining about

00:31:16 --> 00:31:20

your in laws, complaining about this data and the other the whole

00:31:20 --> 00:31:21

world and whatever the case is.

00:31:22 --> 00:31:27

Use these 15 minutes before Iftar in the month of Ramadan and lo

00:31:27 --> 00:31:30

sauce all of these things out for you. But when you complain

00:31:30 --> 00:31:35

throughout the year, in vain, when it comes to the time to ask you

00:31:35 --> 00:31:38

use it to cook food and do everything else. Right? The men do

00:31:38 --> 00:31:42

their thing the women do their thing, right? At least the men

00:31:42 --> 00:31:44

have an excuse because generally a lot of men they sit between us or

00:31:44 --> 00:31:47

Maghrib in the masjid or they have to go through so they go a bit

00:31:47 --> 00:31:51

early. That That way they get a bit fever in that sense, women

00:31:51 --> 00:31:55

poor women to have to stay at home and thus, what we're saying is for

00:31:55 --> 00:31:56

you it's the same thing.

00:32:00 --> 00:32:02

I've actually been mentioning this and I know a lot of men will hate

00:32:02 --> 00:32:05

me for saying this. But as the shakes the courier Rahmatullah the

00:32:05 --> 00:32:09

I was quite amazed, amazed, you know, to think of these Indian

00:32:09 --> 00:32:10

Pakistani men

00:32:12 --> 00:32:17

in India, Pakistan who are seen generally as very misogynist and

00:32:18 --> 00:32:21

making their women work and, and all the rest of it. That is just

00:32:21 --> 00:32:25

the cultural thing that some people do. The religious thing is

00:32:25 --> 00:32:25

not that

00:32:26 --> 00:32:29

Hello, Sheikh Zakaria Rahmatullah. Here he is the Korea contributor

00:32:29 --> 00:32:33

Hunter Lottie in Ramadan, his family, they would only have to

00:32:33 --> 00:32:39

make a curry. That's it, just one basic solid, they would have to

00:32:39 --> 00:32:42

make. The rotis would be ordered from outside. And so with this

00:32:42 --> 00:32:42

samosa

00:32:44 --> 00:32:48

so with this samosa, that means no elaborate foods have to be cooked

00:32:48 --> 00:32:51

by the women so that they can also do that I do that night and pray

00:32:51 --> 00:32:51

during the day.

00:32:53 --> 00:32:55

Now that's coming from a major scholar.

00:32:56 --> 00:32:58

Now I've mentioned this in a few others and I can just imagine what

00:32:58 --> 00:33:01

the men may be saying, you know, he's spoiled corrupting our wives

00:33:01 --> 00:33:04

for us here. We want those extra nice things that if started

00:33:06 --> 00:33:10

for the women, I would say this works very, very, very well is

00:33:10 --> 00:33:15

that make a list a menu for 30 days, sit before Ramadan, if you

00:33:15 --> 00:33:19

haven't done it yet, sit, whether today or tomorrow, and make a menu

00:33:19 --> 00:33:21

for the month of Ramadan, what you're going to cook every day,

00:33:21 --> 00:33:24

you know, the benefit of that is that you know, for women, a lot of

00:33:24 --> 00:33:27

the time they struggle to find out what to cook to decide what to

00:33:27 --> 00:33:30

cook, they ask you what you do and you're like, oh, whatever you

00:33:30 --> 00:33:33

want, right? And then if you don't doesn't cook the right thing then

00:33:33 --> 00:33:35

you get angry but you don't give them an idea in the first place.

00:33:35 --> 00:33:38

Right? But the main thing is that if you make a menu and she you

00:33:38 --> 00:33:41

know the make a menu with the family sit and make the menu

00:33:41 --> 00:33:43

together if you want then at least she knows what it is then the

00:33:43 --> 00:33:46

other thing the benefit of making a menu is that if you know that

00:33:46 --> 00:33:48

okay, in a few days, I'm going to cook this or whatever half the

00:33:48 --> 00:33:50

preparation could be done in

00:33:51 --> 00:33:54

what you call it together with something else. So it's just

00:33:54 --> 00:33:55

better to blend these things.

00:33:57 --> 00:34:00

Unfortunately, in our culture planning is not like you know,

00:34:00 --> 00:34:04

it's not something that's looked very favorably upon like, what is

00:34:04 --> 00:34:06

that? But believe me it helps

00:34:08 --> 00:34:11

Allah subhanho wa Taala has literally in Ramadan take it this

00:34:11 --> 00:34:13

way. He's given us 30 checks

00:34:14 --> 00:34:19

30 checks. I know we're on two bank transfers these days, but 30

00:34:19 --> 00:34:23

checks because that the example is just better with 30 checks, right

00:34:23 --> 00:34:24

as much as you want on them every day.

00:34:26 --> 00:34:29

Otherwise you're wasting them. They're only going to work for

00:34:29 --> 00:34:32

that day. There's 30 Different checks and you can you can use

00:34:32 --> 00:34:37

them on that day. That's why every night numerous people this is all

00:34:37 --> 00:34:39

what Allah is doing during the month of Ramadan. Numerous people

00:34:39 --> 00:34:44

are recorded as being freed from the Hellfire Otakar Minnaar

00:34:47 --> 00:34:52

everyday somebody's in Ramadan. Now what happens in Ramadan as you

00:34:52 --> 00:34:54

know you've already started getting the advertisements and you

00:34:54 --> 00:34:55

know the

00:34:58 --> 00:35:00

people are making Ramadan package

00:35:00 --> 00:35:03

Is pay for this much this will feed this many people it will give

00:35:03 --> 00:35:07

this many Ramadan packages this many people in Palestine and in in

00:35:07 --> 00:35:11

Pakistan in India whatever right basically that's a Ramadan package

00:35:11 --> 00:35:15

we are extremely in need of Allah so and just like these poor people

00:35:15 --> 00:35:19

are in need of money for the basic survival we are we may have that

00:35:20 --> 00:35:21

but we are basically in need

00:35:23 --> 00:35:27

for forgiveness so oh Allah grant us our Ramadan package we also

00:35:27 --> 00:35:31

need Ramadan package from ALLAH SubhanA wa Tada Allah Houma

00:35:31 --> 00:35:36

Mathura Touka Oh sir Omen Zulu be that we must keep this in mind. Oh

00:35:36 --> 00:35:40

Allah your forgiveness is greater than my sins. Your forgiveness is

00:35:40 --> 00:35:45

greater than my sins warahmatu Corojo are in demon Amelie and

00:35:45 --> 00:35:50

your mercy is more hopeful to me than even my deeds. Your Your

00:35:50 --> 00:35:57

mercy is more hoped for me than even deeds. That's why it is very

00:35:57 --> 00:36:00

difficult to get in Jannah with our actions because we don't have

00:36:00 --> 00:36:04

much action but we know that Oh ALLAH your forgiveness is greater

00:36:05 --> 00:36:08

than my sins and your mercy is greater than any deed that I can

00:36:08 --> 00:36:12

do. So oh Allah grant me Jana and close to you. That's why on

00:36:12 --> 00:36:14

Laylatul Qadr we

00:36:16 --> 00:36:20

we don't know when the tenors de la rama is right then a Zulu Rama

00:36:20 --> 00:36:23

you know, when when the Mercy supposed to descend on that man

00:36:23 --> 00:36:26

what part of that night or whatever. But one thing we do know

00:36:26 --> 00:36:32

is that it's had the macula al Fajr. It's until it happens until

00:36:32 --> 00:36:35

the rising of the sun. So

00:36:37 --> 00:36:41

every every Saturday time, and this is not just related to color,

00:36:41 --> 00:36:45

but every night of Ramadan. The minimum is that we do a few

00:36:45 --> 00:36:50

records two or four records and we do some do afterwards every day.

00:36:50 --> 00:36:53

It's the month in which we can insha Allah do our tahajjud which

00:36:53 --> 00:36:56

may be very difficult to do at other times, present our problems

00:36:56 --> 00:36:57

to Allah subhana wa Tada

00:36:58 --> 00:37:03

and the reward from Allah subhanaw taala will come on the night and

00:37:03 --> 00:37:07

the day of eat. That is after the entire month of fasting is done

00:37:07 --> 00:37:11

then Allah subhanaw taala will reward people and may Allah

00:37:11 --> 00:37:12

subhana wa Tada

00:37:14 --> 00:37:19

grant us the baraka of this month. These were just some points. One

00:37:19 --> 00:37:23

final point is also very useful is to make a list of the two hours

00:37:23 --> 00:37:27

that we really want from Allah subhanho wa Taala private list

00:37:27 --> 00:37:29

obviously, and we use that list whenever

00:37:30 --> 00:37:31

it is

00:37:32 --> 00:37:36

a time of dua, it's easy because you can't always remember you may

00:37:36 --> 00:37:40

be rushing at some time so it's nice to have a list like that.

00:37:41 --> 00:37:44

See, Ramadan they say is like Yusuf Ali Salaam. His brothers

00:37:44 --> 00:37:46

were forgiven eventually because of him.

00:37:47 --> 00:37:50

So our 11 months of crime

00:37:51 --> 00:37:56

and ingratitude and excesses against Allah subhanaw taala will

00:37:56 --> 00:37:59

inshallah be forgiven by this extra effort during this month of

00:37:59 --> 00:38:00

Ramadan?

00:38:01 --> 00:38:05

So may Allah subhanaw taala really grant us the great blessing of

00:38:05 --> 00:38:08

this month of Ramadan and allow it not to be squandered make it more

00:38:08 --> 00:38:12

than any Ramadan that we spent before he read that one annual

00:38:12 --> 00:38:14

Hamdu lillahi rabbil aalameen

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