Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 7 Difference of Content in Makkan & Madinan

Abdur Rahman ibn Yusuf Mangera
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The discussion covers topics such as monarchy, monarchy, and the monarchy. The discussion touches on topics such as monarchy, monarchy, and the monarchy. The discussion ends with a mention of a local law and feedback loop.
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Salam Alaikum Warahmatullahi Wabarakatuh May Allah subhanaw

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taala bless everybody's Ramadan

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in sha Allah We continue with our saints of the Quran series

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Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam o Allah and

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mobile Ruthie Ramadan, the lion I mean when he was when he or Baraka

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was seldom at the Sleeman Kathira on Ilario MIDI in Ahmedabad. We

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were discussing the different styles and the contents of the

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Medina and and Moroccan verses and how they are very different for

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the most part, they're very, very different. And how the makin

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verses talk about the basics, the fundamentals, establishing the

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faith, talking about the hereafter issues and concepts of Oneness of

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Allah subhanaw taala and the Prophet sallallahu alayhi wa

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sallam message and so on. And then we speak about the Medina and

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verses which deal with a lot of our common laws and then and so on

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and so forth. So, just to give us a taste of all of these things, we

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were going through a few verses, let us look at a few more verses

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today. We look at just imagine these verses of Surah Surah cough,

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this is sort of cough, verses six to 11. Allah subhanho wa Taala

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says, a fellow Meo guru in a summer EVO whom kafer Bernina was

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a in one for Rouge. While Obama didn't call in a fee.

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Fee I mean, call Lisa, Jim, the he double C auto, the Corolla equals

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DRBD money. One is the minister, Ema mobile.

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But now we Heejun to hobble how seed one hula bass the party,

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taller than all the rest, culinary buddy, we're here in v. Bell that

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made Gadigal who,

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obviously, you'll probably really only appreciate it fully if you

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understand the Arabic and the style of the language, which we're

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going to discuss in a short while. But what what this is, and you can

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tell by the meaning says, Don't they look at the heavens and above

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them and how we don't only look at the heavens above them, how we

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have created them, how we've made them how we adorn them, they see

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no discrepancy, no hole inside, we also what about the Earth? Do they

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not look at the Earth, how we stretched it, we've put mountains

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in it. And we've put from all forms of life all forms of plants

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and trees. And we've grown all of those kinds of pears from from

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there as well. And all of this is something that they should take a

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lesson from, right. And this is essentially a lesson for

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everything, everybody who is one who wants to turn to Allah

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subhanho wa Taala they will take a lesson from this, we've also cause

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water to cause the rain to descend from the heavens, and it is full

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of blessing. It's full of blessing Mobarak and by this we've grown

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orchards, we've grown gardens and orchards of fruits and other seeds

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and everything else, and the palm trees and they have all of these

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talking about the various different characteristics of the

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palm tree. And all of this is as a sustenance for the servants. And

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this is also this rain is also by which we cause completely desolate

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and dead,

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dead pieces of ground to grow and to become live and green. And this

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is this is all you can see that this is all about a murky verse,

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trying to provide an understanding of what people can observe outside

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and trying to establish that all of this comes from Allah subhanaw

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taala it did not happen in random. Then we take the last verses of

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Surah al Qiyamah. Right now this is coming back now to the human

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being as opposed to the nature outside. So Allah subhanho wa

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Taala says, so we'll insert a new a new Terokkar Sudha elmia kono

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TopHat many Yumna to Mecca and Isla cotton for hada Professor

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* I mean who's Zoe J Nicola well author Elisa then he can be

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recorded in either your your mouth

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does the human thing that he's created for no purpose just

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randomly like that? This is what a lot of people think today right?

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What was he not just a

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drop a fluid

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from from * and then he became a clot of blood and then Allah

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subhanaw taala created and Allah subhanaw taala

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stabilized him made him proportionate and balanced and so

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on. And made from them two genders, the male and the female

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gender

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isn't, then

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isn't he then?

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Doesn't he then have the capability, right to resurrect the

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dead? If he created people, essentially, the idea is that if

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people if he created people for the first time without anything

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from a small clot of blood, well, now they've died, there's still

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particles of them that are left and they can be recreated from

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them. So again, this is a murky verse thereafter that there's

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in the Mk II vs. What you see is that there's an attack against

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Shirke idol worship polytheism. Other forms of godlessness, and

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Allah subhanaw taala established lots of proofs in that you see a

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lot of proofs there's a lot of Hajaj hatred as they call them, a

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lot of proofs and the berghahn and so on, which goes to try to

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destroy the wrong beliefs. Allah subhanaw taala provides a lot of

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examples in this regard. So look at these verses from Surah Al Hajj

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look at these verses rutile Hajj verses 73 to 75 Allah subhanaw

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taala says yeah, uh Johan so don't ever mess I know first me or hola

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in the unity their own immune Dooney la Healy boo Baba what are

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we Jetta Marula? What he is Luca homos do Babu che Allah stone they

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do who mean? Don't over label well not to lube. Moncada Rula haha

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caca de in Hola, hola, Kobe Yun Aziz numerous examples of provided

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here says oh people, there's an example that's been provided for

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you. So listen up carefully.

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Those that you call on to besides Allah, those that you ascribe as

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partners to Allah, they cannot create, they can never create even

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as much as a fly, for example, right? Even if they all gathered

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together, all the idols gather together, you wouldn't be able to

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create a fly. In fact, if a fly, take something of this, maybe an

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offering that you've given to them and like him comes in take

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something of that they would not be able to even get there right

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back, they would not be able to * it back from them. Right?

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They're completely it's all week there all week. So essentially

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what it is, is that they says that they did, they have not really

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treated Allah with the respect and given him the position that they

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should do. Whereas Allah subhanaw taala is as powerful and Allah

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subhanaw taala is mighty. So these are the kinds of verses that you

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will see in this constantly just trying to explain who Allah

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subhanaw taala is and providing number of evidences in that

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regard. Thereafter that I'm going to mention another verse from

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spiritual anchor booth which is verse 41. Allah subhanho wa Taala

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says, methodology in the hadoo mu dunlea. He only again with any

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learn caribou it the HA that beta we're in Ohana WD lab at Lang

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caribou loca pneumonia Allah Moon, the example of those that they

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take as partners besides Allah, they are like the spider, who

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builds a house, who builds its web who spends its web and the weakest

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of homes. The weakest of dwellings for any creature is the house is

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then is essentially the spiderweb. Right? And if only they could

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know. So you've got lots of this. Now you have to the other big

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point at that time was that the people of Makkah, the policies

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were steeped in this blind following of their fathers of

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their forefathers rather, and though they were on deviant, so

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completely blinded by that their whole focus was just our Father

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said this, that the culture was so important. Now, an important

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message that I've had an observation about culture because

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there's a lot of people out there who have problems with culture,

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and they want to disregard all their cultures if they're from a

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Punjabi culture, Gujarati culture, Bengali culture, Egyptian culture,

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they like I don't like it at all. Right? So I've had a lot of

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thoughts about this, especially when I wrote my marriage book,

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because culture is a part of everybody's life, it's probably

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one of the most powerful forces in people's lives, their culture.

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Now, you may come out of Punjabi culture, but you're gonna go into

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some other culture, right? Whether that's Western culture, or British

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culture, or UK culture, or London culture, or whatever it is, you

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cannot escape culture, culture is very powerful, you know, you

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sometimes take on your workplace culture, right? So culture is

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very, very proud because this is what we live in. Right? And it's

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very difficult to kind of divorce yourself from these kinds of

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things. So their culture was very, very forefather oriented, whatever

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they say is right, whatever my family says is right, even if they

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were wrong on sort of haka, a haka volume and Omar bloomin was the

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motto, which is that you need to help your brother whether he is

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the oppressor or whether he's the one being oppressed.

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So you don't have to help him completely. So this was really

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really really debilitating and they were so, so stuck in this

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that it was, you know, it was quite difficult to get them out of

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this. So Allah subhanaw taala in his beautiful way using the best

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method which is language for them Allah subhanaw taala. For example,

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if you look at verse 21, of sorts Aquaman Allah subhanho wa Taala

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says, We're either ocarina homotopy or

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long Palu balneotherapy Ruma wotja.

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Our low Ganesh shaytaan, we had the room in either be sorry, just

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a short point. Allah says when it said it is said to them that

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follow that which Allah subhanaw taala has revealed, they say no,

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we're going to follow that which we found our forefathers upon the

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shaitaan is the shaytaan which is inviting them to the punishment to

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the punishment of the Hellfire. Then after that, Allah subhanaw

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taala says in Surah Zuora verses 22 to 25. Allah says, Bill Kalu

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This is a bit more detail so Allah talks about this in several places

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belco lu in wodgina

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Allah Matthew in

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30 him don't work are there any gamma mu colonography Korea team

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in the in the corner Motorola who in Wajid Anna

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either

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way in either 30 him Mahkota doon Carla I went to come

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to mining

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calm or Lou in Vemma or sales don't be curfew goon fo con mean

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home Workiva can be battle mocha Zb. Now as you know, it came the

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Quran came down 13 years in Mocha, mocha Rama and it was dealing with

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them. So that's why there's going to be several ways in which Allah

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subhanaw taala will say this, and it's really interesting. In this

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one, there's a lot more majesty, a lot more power in this in the

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expression here. Allah says they say that, but they say that we

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found our forefathers on a particular way. And we are going

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to be fully guided by them on that path. And then Allah subhanaw

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taala strikes an example. He said that this is exactly the people

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who came before you this is exactly when we sent to them a

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warner, they said something similar, there excessive on, they

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said the same thing that hey, we found our forefathers on a

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particular way. And we're going to fully follow that were completely

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adherent to that as well.

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So then the Prophet said to them, the messenger said to them, what

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about if I was to bring to you something even more guided and

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better than what your forefathers were upon, that you found your

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forefathers upon? So he's challenging them, Allah subhanaw

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taala is mentioning that the Prophet challenge those people of

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the earlier times, so they said, in their responses, that it

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doesn't matter, whatever, whatever it is, we're still careful, we're

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still this way, we still deny that we are not in agreement with that

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at all. So then Allah subhanho wa taala, then says, Fanta commoner,

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minimum, we then Yvette, we then revenge, we took revenge, we

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punish them. Now look at the ending of those who deny. So this

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was coming down over 23 years, this will continent versus now

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remember, although these verses were coming up on the Prophet

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salallahu Alaihe Salam, and then he was spreading them to the

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believers. From there, they were being spread to the non believers

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as well, right that the non Muslims, the Mushrikeen, the

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policies, were listening to these verses, and they were being

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influenced by them. And they will be they will be cases and

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incidents that I will mention to you a bit later on about that

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which shows direct influence on them. In fact, I mean, the proof

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of everybody who became Muslim at that time is the proof is those

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people who became Muslim because a lot of them were just completely

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taken by the Quran. And there was just very powerful speech because

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remember that time, they really really appreciated and reveled in

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good speech and the Quran was the best of speeches, even according

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to what the enemy said that there's nobody that can make

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something like that. That's why they said this was magic or

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something like that.

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So when Allah subhanaw taala provides evidences like that, from

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from the nature from the cosmic system, from the oneness,

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regarding the Oneness of Allah subhanho wa Taala speaks about the

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Day of Judgment speaks about resurrection, and all of these

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discussions are happening. And this is all happening in an

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amazing way. Allah subhanaw taala is mentioned to them things that

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they never thought about. They had sketchy information about like

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they knew the stories of certain prophets, some basic ideas. Allah

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subhanaw taala in the Quran provides details that they could

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never think about and only a few people among them may have known

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some of these detail from some of the Israelite sources or from some

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of the previous scriptures.

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right because the majority had not studied those. So then when they

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would even ask such people that the Quran is now saying this and

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providing these details, they'll say yeah, that tallies up with

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what we have in our books. It's very similar this is absolutely

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plausible. So the message of the Quran was being corroborated, you

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know from many many sources. So look at in Surah two look man what

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Allah subhanaw taala says right and again, I just wish you

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understood everybody here understood Arabic right I'm

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assuming that most people probably don't understand Arabic but if you

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do it's just amazing it's just amazing because the language is

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very special in the way Allah subhanaw taala says this an M dot

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O N Allah has a HANA locum Where do you want to fill out well as

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the RNA you come near Amma holes all here I'll tell you about Tina

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Wamena Nessie me huge ready to fill heavy lady I mean what who

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then what kita money you carry on with that it goes on and then the

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final verse there is you can check this up if you want verses 2227 OF

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SWORDS Lachman versus 20 determined 27 OF SWORDS look man

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and you know you can have a Quran with you must have with you and

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you can check this and especially if you've got a translation, then

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after the last verse in that series is whether you sell the

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home and Holocaust sama word you will all Dahlia colon, Allah will

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hamdulillah Heba accelero Whom Allah Allah moon, Lila Hema this

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summer where do you will out in law who will honey you will Hamid

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wallow and fill all the meals sheduled in our column well back

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row Yamo do mean that he said to every man if he that Manaphy that

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Kadima to law in Allah Aziz on Hakeem mahalo COCOM wala

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Bathukamma il kenaf su Haider in novela, semi on VLC Don't you see

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that ALLAH SubhanA wa Tada has subjugated for you that which is

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in the heavens, and that which is in the earth, and He showered, he

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showered poured in abundance, His bounties upon you both that

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apparent and the the inner hidden ones, but then there is still

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among people, those who

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debate and who dispute regarding Allah without any knowledge

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without any guidance. And without any illuminating book, they have

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nothing. There's just an argument that they have. And they knew

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this, they knew they didn't have an argument. So eventually, this

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had to effect them. And that's why they started becoming Muslim. But

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then there was others were just more stubborn humans are stubborn,

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there's some more stubborn than other people. There's some who are

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agreeable and more malleable than others. They became Muslim first,

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and the others. Well, some of them had to, you know, died and died

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and died in Cofer and others. They just took longer, they became

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Muslim later, thereafter, in the last verse of circular one of that

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section of Zurich Lachman, Allah subhanho wa taala. And this is

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verse 27. I think that if you asked them, Who created the

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heavens and earth, they would say, Allah. You see, this is really

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interesting, just like many of the Hindus today, while they believe

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in many, many deities and gods, they actually do believe in the

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supreme god. So what's the point of all of these other gods the

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point of it is that they're agents, they are things that we

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can see they say, we can't see God, we can't see Hoda, you know,

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we can't see the Allah as such, right. So they believed in Allah,

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but they they remember they were Mushrikeen they will not deny of

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God, they will miss shaking, they were polytheists. Right? They were

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isolated. They were they they added gods, that's what they made

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up gods. So it's just that they could relate to them or that's

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what they're saying. So, if you ask them that Who created the

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heavens and earth, they say Allah, say, All praises to Allah, but the

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majority of them the majority of them just do not know for Allah is

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everything that is in the heavens and earth not for any of these

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gods, they don't play a part at all. Right? Allah subhanaw taala

00:19:02 --> 00:19:06

is the independent one, and he's the praiseworthy one. In fact,

00:19:06 --> 00:19:09

then Allah says this, this is just amazing that if

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all the trees that are on the earth as Ohana these huge forests,

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just imagine all the trees that you see around you outside your,

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your homes and other places, if all the trees of the world, right,

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right, the all the trees were to be made into pens, and all the

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oceans weren't to become ink. And that was then to be supplied with

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a further seven oceans like that. The words of Allah could still not

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be depleted if you started writing the words of Allah subhanaw taala

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with that they could still still not be depleted. Allah subhanho wa

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Taala is the mighty and the wise one. Your creation Allah says your

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creation, your resurrection is just like, it's just like one

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soul. It's so easy for Allah subhanaw taala to do. Allah

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constantly talks about resurrection because the hereafter

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and think about it today

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Once you start focusing on your hereafter, it calms down your

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greed of this world. Right? It comes down your feeling of loss in

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this world, because you feel like quite another life. That's where

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it because people who don't think about the other life, they're just

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thinking about this world, then it's very, very difficult for them

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because they think that I have to get everything in this life. And

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if I don't have another people have, then that means that I've

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lost out. You only live once Yes, in this world, but you live, you

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know, in the hereafter forever. So

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that's why constantly there's a concept of resurrection. That idea

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is emphasized over and over and over again.

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Thereafter that

00:20:44 --> 00:20:50

go to sorbitol and ion and checkout versus 95 to 99 of surah.

00:20:50 --> 00:20:56

Al Anon. Allah says, in Allah for earning a call have been one our

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usual high year Meanwhile, my youth you are more collegial my

00:21:00 --> 00:21:07

YouTube channel. Hi, early como la HuFa. And to cone Verni. Spa, what

00:21:07 --> 00:21:11

journal Lane a second. Oh, Shem. So welcome our host burner,

00:21:12 --> 00:21:18

Veronica doklady utilizes ilardi Well, who will Larry gyla kumin

00:21:18 --> 00:21:23

Adjumani that they will be happy when OMA Tilbury well. BAFO are

00:21:23 --> 00:21:29

the first Sonal teeny Pomi or the moon? Allah subhana wa Tada is the

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one who creates the seed, he's the one who splits the seed. I mean,

00:21:34 --> 00:21:38

if you just think about a seed, right, a single seed sometimes is

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tiny, right? And you've got a rose seed, and you've got a seed for a

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juniper and you've got a seed for a sage plant, and you got another

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one for the mint plant and you plant them and a seeds, you know,

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they're not very different to one another. And how Allah subhanaw

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taala has put the DNA, the whole design the whole blueprint into

00:22:01 --> 00:22:05

each one of those seeds, or G, right, and you put it into the

00:22:05 --> 00:22:08

ground and it splits and it becomes the exact tree that you

00:22:08 --> 00:22:12

want, it becomes the exact plant, right for what that seed is

00:22:12 --> 00:22:16

designated. I mean, that is just absolutely stunning and amazing.

00:22:16 --> 00:22:19

You know, that's absolutely stunning, that small seed and it

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becomes an oak tree, a small seeds and it becomes a palm tree. Right

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and it's a completely different tree, different fruits, different

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things on the IG. So Allah subhanaw taala says that he's the

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one who splits the seeds and creates the seeds and so on. He's

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the one who takes out the living from the dead. Right? So the seed

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is dead, but he takes the living out of the dead. And he's also the

00:22:42 --> 00:22:46

one who will take out the dead from the living. Right? And you

00:22:46 --> 00:22:50

know, where are you guys what's going on? It's an amazing Subhan

00:22:50 --> 00:22:52

Allah, Allah subhanho wa Taala talks about then him bringing the

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morning the light of the morning, him designating the night for

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rest, the sun and the moon, you know, that you can use for, for

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your calculation as well. All of this is the blueprint of Allah all

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of this is the planning of Allah and the predestination of Allah

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subhanaw taala. Allah then talks about the stars, he says, he has

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also

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kept the stars for you, so that you can be guided by them in the

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darkness is you know on land and in the sea. And we expand these

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verses we expound on these verses we detail these verses. They call

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me at the moon, right? For people who know if they just focus on

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these visits, they will find it absolutely intuitive, absolutely

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natural that they can relate to this. Then Allah subhanaw taala

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speaks about several other things. Well, who will let the shell come

00:23:48 --> 00:23:54

in FC Wahida to famous Kuru mosquito that called the fossil

00:23:54 --> 00:23:56

Tini economy of Cahoon.

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Allahu Akbar, Allah subhanho wa Taala says that he has created you

00:24:02 --> 00:24:07

from a single soul. Right? Then Allah says, this is the way we

00:24:07 --> 00:24:10

detail these verses again and separate them out for people who

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comprehend for who think who understand. And then Allah

00:24:15 --> 00:24:18

subhanaw taala. Again, talks about several other things. And then

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talks about the various different fruits he talks about the Romain,

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he talks about.

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He talks about the various different fruits, the palm trees,

00:24:27 --> 00:24:31

he talks about the Grapes, grapes, I mentioned in the Quran, he talks

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about the olives, right? They mentioned in the Quran, he talks

00:24:33 --> 00:24:37

about pomegranates, they mentioned in the Quran as well. And Allah

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says, look on Zorro, Ila 30 He either if Malawian in the fever

00:24:42 --> 00:24:48

Alikum call me you'll be known so part of st verse, right? Look at

00:24:48 --> 00:24:51

its flowers and its fruit giving fruit when it provides its fruit

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and when it becomes ripe and so on. In all of this is a sign for

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the people who believe

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right, you will start understanding

00:25:00 --> 00:25:00

Nature this way.

00:25:02 --> 00:25:06

Right? So that's all part of the monkey verses, you'll see a lot of

00:25:06 --> 00:25:09

description of nature and just trying to get people to understand

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and connect with their Creator who created all of these things. This

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is the loop that Allah subhanaw taala is speaking about. Number

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four. The other thing that Allah speaks about in the monkey verses

00:25:18 --> 00:25:22

are the stories of the prophets and the people of the past. Right?

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In fact, you hardly have much discussion in the Madani verses of

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stories of Prophets, you have a bit, right, it's not like

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absolutely, it's just not allowed to have them in there. For

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example, there is the story of Musa alayhis salam and his people

00:25:37 --> 00:25:41

in Surah Al Baqarah, right, which is a Madani Surah likewise, you've

00:25:41 --> 00:25:44

got the stream, was it something shorter, mighty that as well that

00:25:44 --> 00:25:47

somebody saw that as well? You've got the stories then, for example,

00:25:47 --> 00:25:52

Asa alayhi, salam, Musa alayhis salam insert Ali Imran Surah to

00:25:52 --> 00:25:57

Soph even though they're both Madani Soros as well, but the ESA

00:25:57 --> 00:26:01

and Mussolini, I mentioned in those, but most of the time when

00:26:01 --> 00:26:05

you see a story, aside from these four sewers, it seems like most of

00:26:05 --> 00:26:09

the stories about the profits are going to be in murky verses and

00:26:09 --> 00:26:15

murky sewers, okay. And the reason is quite clear that this was,

00:26:16 --> 00:26:20

stories have a major impact on human beings, stories, just the

00:26:20 --> 00:26:24

nature of human being when you hear a story you relate, right?

00:26:24 --> 00:26:27

Your emotion tallies with the emotion in the story, you know,

00:26:27 --> 00:26:31

you take heat, because it's another human like you, okay,

00:26:31 --> 00:26:34

maybe a few 100 years ago, maybe a few 1000 years ago, but it's

00:26:34 --> 00:26:38

something that you can relate to. And you see that the most

00:26:38 --> 00:26:40

interesting when you hear about these stories, for example, if you

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were to look at the story of Musa Salman Pharaoh, you will see

00:26:43 --> 00:26:48

absolute parallels like clear, evident graphic parallels between

00:26:48 --> 00:26:52

Musa alayhis salam and Pharaoh and the way Pharaoh speaks just look

00:26:52 --> 00:26:56

at just just if you were to study just the words of Pharaoh and the

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people call him Melo, right call Malik women call me Farah own the

00:27:02 --> 00:27:06

assembly of Pharaoh, meaning his ministers and so on and their

00:27:06 --> 00:27:10

rhetoric, you hear the same stuff. You heard it from Trump, you heard

00:27:10 --> 00:27:14

it from Bush before that very, very, you know, it's exactly the

00:27:14 --> 00:27:17

same way you hear the same kind of rhetoric, you hear the same kind

00:27:17 --> 00:27:17

of

00:27:18 --> 00:27:22

slogans, the same kind of arrogance, the same kind of, you

00:27:22 --> 00:27:25

know, overconfidence and superiority complex and all the

00:27:25 --> 00:27:29

rest of it. And then when you hear what's happening is just, if only

00:27:29 --> 00:27:32

people who are in positions of and doing tyranny could hear this and

00:27:32 --> 00:27:35

take heed, but then you need a heart to do that. And that's why

00:27:35 --> 00:27:38

it doesn't happen, you don't have the heart. A lot of these places,

00:27:38 --> 00:27:41

they just make you very hard hearted. And this is what the

00:27:41 --> 00:27:42

problem is. So

00:27:43 --> 00:27:46

that is one of the benefits. That's why now as an example,

00:27:46 --> 00:27:49

right, if you want to look, check, the stories that I mentioned in

00:27:49 --> 00:27:54

sort of out of insert Yunus and sort of Hood and others, you will

00:27:54 --> 00:27:58

find when you read those stories in those few stories, right, you

00:27:58 --> 00:28:02

will find it's so effective, those stories are so effective. If

00:28:02 --> 00:28:04

you're going through something in life, you've got issues with

00:28:04 --> 00:28:07

others, you start reading that and that's what it's for, you will

00:28:07 --> 00:28:11

find huge lessons in them. Right? You know, we were not here to do

00:28:11 --> 00:28:15

Tafseer today, if you want, you know, while you're listening to

00:28:15 --> 00:28:18

this, and if you've got time, and if you did not, or even if you

00:28:18 --> 00:28:23

did, if you took the last year, you attended the 30 day tafsir

00:28:23 --> 00:28:26

program, right? They all online, they're all on zum zum

00:28:26 --> 00:28:30

academy.com, they're on YouTube as well, you can you can listen to

00:28:30 --> 00:28:34

those at the same time, you know, as you go along. And you will find

00:28:34 --> 00:28:36

everything that I'm saying in fact, you should do that you

00:28:36 --> 00:28:38

should do that you should listen to those when we're doing this,

00:28:38 --> 00:28:41

because what you'll do is you will then find the parallel and this

00:28:41 --> 00:28:44

stuff will become much more effective for you. Right? Because

00:28:44 --> 00:28:47

I can't I'm not going to go and do another lengthy tafsir you know in

00:28:47 --> 00:28:49

the session because this is more about speaking about the Quran as

00:28:49 --> 00:28:52

opposed to the Tafseer of the Quran, right? Because this is very

00:28:52 --> 00:28:56

important knowledge. But if you if you do go through the insha Allah

00:28:56 --> 00:29:00

you will find that beneficial, you will find it amazingly effective

00:29:00 --> 00:29:04

in the what you can take from the surah is about the way people have

00:29:04 --> 00:29:07

been destroyed about the ends of people and so on. So so look at

00:29:07 --> 00:29:10

this. Now I'm just going to mention to you one story, one, one

00:29:10 --> 00:29:14

selection, this is from a beautiful surah I love it all the

00:29:14 --> 00:29:17

time. Every time I read it, it just starts off, you know, even

00:29:17 --> 00:29:21

the way it starts is amazing. rafidhi them be accountability,

00:29:21 --> 00:29:26

Toby Toby Toby Shahidullah and Kobe toda la ilaha illa. Who la

00:29:26 --> 00:29:30

Hill merci. The it starts off with a bang. It starts off with huge,

00:29:30 --> 00:29:33

you know, aspects of majesty but Allah subhanaw taala. So in there

00:29:33 --> 00:29:37

is a story of Musa alayhis salam and the Pharaoh so Allah subhanho

00:29:37 --> 00:29:42

wa Taala says in Surah, the Lafayette fo a call Hello who say

00:29:42 --> 00:29:49

the Mecca Rue kabhi early FIRA owners to lather and you're all

00:29:49 --> 00:29:54

doing either you have to do when we're actually while I'm at Abu

00:29:54 --> 00:29:59

Musa to add a few fear I wanna shed the light

00:30:00 --> 00:30:05

So this after Allah subhanaw taala mentions the entire story and all

00:30:05 --> 00:30:09

the rest of it. Then Allah says, Allah subhanho wa taala, then

00:30:09 --> 00:30:14

protected them and safeguarded, safeguarded them from all the evil

00:30:14 --> 00:30:19

of their plots. And it was a severe punishment that encompassed

00:30:20 --> 00:30:23

the people of Pharaoh. And then Allah subhanaw taala speaks about

00:30:23 --> 00:30:26

what's going to happen to them afterwards that the fire is going

00:30:26 --> 00:30:29

to be presented in front of them morning and evening. This is in

00:30:29 --> 00:30:32

their grave. This is what all of them have understood that even in

00:30:32 --> 00:30:36

their grave, now, the fire is going to is going to be presented

00:30:36 --> 00:30:41

in front of them, right in the morning and evening. And on the

00:30:41 --> 00:30:44

Day of Judgment, when the day of judgment occurs, it's going to be

00:30:44 --> 00:30:49

said, that enter the people of Pharaoh into the worst punishment

00:30:49 --> 00:30:51

into a worst punishment, which shows that they actually been

00:30:51 --> 00:30:54

punished right now, because there's a worst punishment that's

00:30:54 --> 00:30:59

awaiting them on the Day of Judgment. And then it carries on

00:30:59 --> 00:31:03

what if you had to had June effing Rifai aku

00:31:04 --> 00:31:11

when Linus tech baru in Kannada calm Tada for help to move Luna

00:31:11 --> 00:31:17

and then I'll see Milan now, this is beautiful, this is this is

00:31:17 --> 00:31:20

actually really hard softening says that they will then dispute

00:31:20 --> 00:31:25

and they will argue in the hellfire. So the those who are

00:31:25 --> 00:31:30

taken as weak and who just followed the because of force and

00:31:30 --> 00:31:34

coercion. They follow the stronger ones all you know, in the wrong

00:31:34 --> 00:31:38

though, the weaker ones will say to the stronger ones that we used

00:31:38 --> 00:31:42

to just follow you in canola. Deborah, we will just follow us of

00:31:42 --> 00:31:44

yours. Will you be able to help us

00:31:45 --> 00:31:49

from this Hellfire meaning help us save us some some aspects of this

00:31:49 --> 00:31:51

hellfire? So

00:31:52 --> 00:31:56

yeah, Allah, how will they respond? Colin levena stack Varu

00:31:56 --> 00:32:03

in Kulu fee in Allah cada Hakka Medina, Larry Bird, the those who

00:32:03 --> 00:32:08

used to be the stronger ones on that day, they will say, Me the

00:32:08 --> 00:32:10

ones who used to be arrogant. That's the literal meaning here,

00:32:10 --> 00:32:14

that we're all in it. We're all in it together now essentially, you

00:32:14 --> 00:32:17

know, we're all in it together. And that's exactly how Allah

00:32:17 --> 00:32:22

subhanaw taala has judged it. Okada Lavina Finnerty the husband

00:32:22 --> 00:32:25

of the Johanna Maduro back home you have if Anioma Minal either

00:32:25 --> 00:32:27

those people who are then going to be in the hellfire, they're going

00:32:27 --> 00:32:30

to be saying to the gods of Jahannam call your Lord call your

00:32:30 --> 00:32:33

Lord so that he can lighten

00:32:34 --> 00:32:36

at least one day of this punishment he can lighten for us.

00:32:36 --> 00:32:41

So then they the response will be our call LLM Dakota de como

00:32:41 --> 00:32:47

solocom bill by unit Corlew Bella. So remember Bella, right, this

00:32:47 --> 00:32:51

word itself shows that this is a Mk II verse. They would say that

00:32:51 --> 00:32:56

didn't your messages used to come to you with clear signs, clear

00:32:56 --> 00:33:00

proofs. They said of course, call to further rule. So go and call

00:33:00 --> 00:33:04

them gone you make your own dua I'm gonna do I will carefully and

00:33:04 --> 00:33:07

I love you to Allah, but their doors are going to be going to the

00:33:07 --> 00:33:11

wayside, their prayers, their calls will not amount to anything.

00:33:11 --> 00:33:15

And then Allah says and finishes off in Surah Rusu Lana, well

00:33:15 --> 00:33:21

levena will hire the dunya why oh my Google ash. Imagine you reading

00:33:21 --> 00:33:26

this right about these poor souls. These poor guys in hellfire May

00:33:26 --> 00:33:29

Allah protect us from being in the hellfire. Then Allah says but we

00:33:29 --> 00:33:33

will certainly help our messengers and those who believe right we

00:33:33 --> 00:33:38

assist them, we help them in this worldly life and the day and on

00:33:38 --> 00:33:42

the Day of Judgment. Yo Mala Yun, Farah authority Mina Matt Vera, to

00:33:42 --> 00:33:46

whom the day when no oppressor, you know will benefit from his

00:33:46 --> 00:33:49

excuse while the human learner and for them is the curse and what to

00:33:49 --> 00:33:53

whom suit with doubt, and that is the most evil abode for them. You

00:33:53 --> 00:33:56

see, the other thing that the Aside from all of these things,

00:33:56 --> 00:34:00

the Mk II versus another thing that it talks about a lot on the

00:34:00 --> 00:34:03

on the character, because remember, it was trying to change

00:34:03 --> 00:34:08

people and nurture them. So 13 years, the discussion is also

00:34:08 --> 00:34:12

about conduct character, behavior, respect and everything else,

00:34:12 --> 00:34:16

right? Whether that be you know, intrapersonal character, social

00:34:16 --> 00:34:18

character, whatever it is. So,

00:34:19 --> 00:34:22

when you look at it, you'll see all of this the concept of you

00:34:22 --> 00:34:27

will find the concepts of truthfulness, of goodness to

00:34:27 --> 00:34:31

others of family, kinship, Tang, you know, tying the knots of

00:34:31 --> 00:34:36

kinship, obedience to parents, respect of your jar, your your

00:34:36 --> 00:34:40

neighbor, right. Purity of the heart is disgust, purity of the

00:34:40 --> 00:34:44

tongue is disgust and so, all of this is discussed in

00:34:45 --> 00:34:49

then, the despicable nature of blameworthy character is mentioned

00:34:49 --> 00:34:54

why Cofer is so bad. Why transgression is so bad why

00:34:54 --> 00:34:58

oppression is bad? Why baring your daughters alive as they used to do

00:34:58 --> 00:34:59

why that is so bad? Why

00:35:00 --> 00:35:03

killing others murder and all of this for no reason, and

00:35:03 --> 00:35:06

fornication all of that is discussed. Now look at these

00:35:06 --> 00:35:09

verses V. This is I mean, I'm not going to read all of this to you,

00:35:09 --> 00:35:13

but this is check this out for yourself right? Just after the

00:35:13 --> 00:35:20

class. So little Israel verses 33 to 39. You will find in there that

00:35:20 --> 00:35:24

Allah subhanaw taala speaks about an absolute collection of various

00:35:24 --> 00:35:27

different characters all in one place. This isn't sort of police

00:35:27 --> 00:35:34

officers work or work although Rob Booker taboo in Yahoo Bill

00:35:34 --> 00:35:35

worldleading

00:35:36 --> 00:35:42

in blue one duquel que Bella I had to Houma okay the Houma fella Taku

00:35:42 --> 00:35:49

la Houma. ofin what and how Homer Wakulla, Houma, Coppola Kadima so

00:35:49 --> 00:35:52

the first thing here is ALLAH SubhanA wa taala, has decreed that

00:35:52 --> 00:35:56

you will not worship anybody but him. That's the first thing and

00:35:56 --> 00:35:59

immediately after that, and you must treat your parents well.

00:36:00 --> 00:36:03

Right. And if any of them reach old age, while because that's when

00:36:03 --> 00:36:06

they're mostly in need, if they're young age, they can look after

00:36:06 --> 00:36:10

themselves. But you still good with them at that time, but

00:36:10 --> 00:36:13

especially staying, especially when they reach old age with you.

00:36:14 --> 00:36:18

Right? And they are more in need a week and so on. Right? Any of them

00:36:18 --> 00:36:21

or both of them, then don't even say off. Right? You know, this

00:36:21 --> 00:36:24

verse, I mean, it's constantly mentioned, don't even say off.

00:36:24 --> 00:36:29

Don't censor them in any other way. Say good things to them say a

00:36:29 --> 00:36:34

good word to them. Right, say soft words to them. Warfield Allahumma.

00:36:34 --> 00:36:38

Jenner has duly Mina Rama, lower your wings. The idea is that don't

00:36:38 --> 00:36:41

think you can fly off but lower your wings. So it's like take it

00:36:41 --> 00:36:46

easy. Lower your wings, right? of humility from Mercy. We'll call

00:36:46 --> 00:36:51

rub their hand humor come out by Ernie se Utah. And make a dua say

00:36:51 --> 00:36:57

Our Lord have mercy upon them just the way they used to nurture me

00:36:57 --> 00:37:02

when I was small. So now they are in need. Ya Allah you look after

00:37:02 --> 00:37:06

them, you have mercy upon them. Anyway, it carries on and then

00:37:06 --> 00:37:08

Allah subhanaw taala discusses several things. I'm not going to

00:37:08 --> 00:37:10

read everything but when you read it, you will find Allah subhanaw

00:37:10 --> 00:37:11

taala talks about

00:37:13 --> 00:37:17

the little CORBA haka, you know, people who are close to you give

00:37:17 --> 00:37:20

them the right the miskeen the ignorance Serbian, the traveler

00:37:20 --> 00:37:24

who needs Don't be wasteful, Allah subhanaw taala says, Don't be

00:37:24 --> 00:37:27

extravagant. Don't be wasteful, because those people are the

00:37:27 --> 00:37:29

brothers of the shaytaan. And

00:37:31 --> 00:37:34

thereafter, don't be stingy, either be balanced in this regard.

00:37:34 --> 00:37:38

Allah subhanaw taala is the one that spreads the sustenance for

00:37:38 --> 00:37:42

you. Allah is the One who can restrict it who can who can expand

00:37:42 --> 00:37:45

it, then then the discussion is that when I talk to Allah, the

00:37:45 --> 00:37:51

commercia in block, never, despite you know, your your greatest fears

00:37:51 --> 00:37:54

of poverty, don't ever kill your children were the ones who are

00:37:54 --> 00:37:58

going to provide them right and they're killing them is a huge is

00:37:58 --> 00:38:02

a huge sin. Then after Allah says, This is the famous verse don't

00:38:02 --> 00:38:07

even go close to fornication, because it is a major and chastity

00:38:07 --> 00:38:10

it's an immorality, and it's a really, really bad way that Allah

00:38:10 --> 00:38:14

subhanaw taala discusses don't kill people, right? That Allah

00:38:14 --> 00:38:17

subhanho wa Taala has made unlawful for you to kill. And

00:38:17 --> 00:38:21

Allah subhanaw taala discusses all of that then says don't go close

00:38:21 --> 00:38:25

to the wealth of the orphan. Right? Unless there's a way that

00:38:25 --> 00:38:28

is right for you to do that. Fulfill your promises, your

00:38:28 --> 00:38:31

covenants, there's something that that will be asked about on the

00:38:31 --> 00:38:34

day of judgment if you make a covenant with somebody you will be

00:38:34 --> 00:38:37

asked about this on the day of judgment in the last decade and

00:38:37 --> 00:38:41

Masuda woeful kala either killed him make sure you give full

00:38:41 --> 00:38:44

measure when you're when you're selling something give full

00:38:44 --> 00:38:47

measure don't don't don't trick people don't don't cheat people

00:38:47 --> 00:38:51

like that was the Nobel Peace. Stossel Mr. Kim, use a proper

00:38:51 --> 00:38:54

measure to measure with don't have a faulty measure that is to your

00:38:54 --> 00:38:59

benefit. Right. And then the final advice there is that don't sit

00:38:59 --> 00:39:02

with people who have no knowledge. Right? Because remember, you're

00:39:02 --> 00:39:06

listening your sight, your your sight, your hearing, everything is

00:39:06 --> 00:39:09

going to be questioned about who you listen to, who you sit with,

00:39:09 --> 00:39:12

and all of these things. And then Allah then says also wala

00:39:12 --> 00:39:17

timeshifted are the Murata. Don't walk, exalting Lee and arrogantly

00:39:17 --> 00:39:19

on the ground. Right? You're not going to be able to tear the

00:39:19 --> 00:39:22

ground don't think that you can, you know overcome the ground just

00:39:22 --> 00:39:25

by your gait in the way you walk right or that you reach the

00:39:25 --> 00:39:29

mountains and so on. All of this is really really bad and disliked

00:39:29 --> 00:39:32

in the sight of Allah subhanho wa Taala and finally Allah says that

00:39:32 --> 00:39:38

he came in Oh ha in a garage book. I mean, Al hikmah. What are the

00:39:38 --> 00:39:44

general ma Allah He in a heart for two coffee? Jahan? Maluma, mother,

00:39:44 --> 00:39:49

hoorah. Just beautiful the way Allah Allah's words are, you know,

00:39:49 --> 00:39:52

in sha Allah, you learn Arabic In sha Allah, you learn Arabic and

00:39:52 --> 00:39:55

start appreciating this says, This is exactly what this is all that

00:39:55 --> 00:39:59

Allah subhanaw taala has revealed to you Your Lord has revealed to

00:39:59 --> 00:39:59

you of the wisdom

00:40:00 --> 00:40:03

All of this is wisdom. And do not ever take another god with Allah.

00:40:03 --> 00:40:07

So if otherwise eventually you're going to be thrown into jahannam.

00:40:08 --> 00:40:11

And you will be really regretful, you'll be really, really regretful

00:40:11 --> 00:40:14

and lost if you're thrown into jahannam. Those were the mucky

00:40:14 --> 00:40:18

verses they discussed all of these different things, the nature, the

00:40:18 --> 00:40:22

human being, oneness of Allah subhanaw taala stories of the past

00:40:22 --> 00:40:26

people, a lot character conduct, all of this was to set the scene

00:40:26 --> 00:40:30

that this is what is an Al Hamdulillah. As you know, so many

00:40:30 --> 00:40:33

people became Muslim. So many people entered the fold of Islam,

00:40:34 --> 00:40:38

so many people migrated, and then in Madina, Munawwara the entire

00:40:38 --> 00:40:42

tribes of oats and Hazzard that formed the Arab tribes there, they

00:40:42 --> 00:40:44

all became Muslim, mashallah, now they had a house, they had a

00:40:44 --> 00:40:48

place, and there were other people who are joining them, right? This

00:40:48 --> 00:40:51

was the effect of the maquiladoras, right, they had the

00:40:51 --> 00:40:55

character they had the o'clock, the same people that would be that

00:40:55 --> 00:40:59

would have buried the daughters alive, and now are going to argue

00:40:59 --> 00:41:01

about who's going to pick up somebody's daughter out of

00:41:01 --> 00:41:04

affection, right, that's how Allah subhanaw taala change it, you will

00:41:04 --> 00:41:07

find all of this in the monkey verses, right? Not to say that

00:41:07 --> 00:41:11

modern universities don't have any of these advices. They, they have,

00:41:11 --> 00:41:15

they have other ideas, but they also include some of this. So now

00:41:15 --> 00:41:21

let's move quickly into the Madani vs. Although we don't have too

00:41:21 --> 00:41:23

much time left. So what we'll do is

00:41:25 --> 00:41:29

the Madani versus, they discuss, I'll just explain this in brief to

00:41:29 --> 00:41:31

you, and then we'll, we'll finish we'll have to finish this off

00:41:31 --> 00:41:32

tomorrow. Right.

00:41:34 --> 00:41:37

The Medina verses they primarily deal with the legislation now,

00:41:38 --> 00:41:42

right, this is now obligatory upon you, this is haram upon you, you

00:41:42 --> 00:41:45

must do this this way, you must distribute your inheritance this

00:41:45 --> 00:41:49

way, you must now fast, all of this discussion is there in

00:41:49 --> 00:41:53

detail, that you know, your mother will get one six and otherwise,

00:41:53 --> 00:41:56

you'll get 1/3. And your father will get one six, or he'll take

00:41:56 --> 00:41:59

the rest. And if your sons and daughters are together, they'll

00:41:59 --> 00:42:02

get the sons will get double that of the sister and so on. Right?

00:42:02 --> 00:42:07

Likewise, the outcome, the laws of Salah the laws of Zakka, the laws

00:42:07 --> 00:42:11

of fasting, the laws of hedge, right, and also a number of

00:42:11 --> 00:42:15

discussions regarding buying and selling your interpersonal or you

00:42:15 --> 00:42:18

can say your dealings, all of that is discussed, the more I'm

00:42:18 --> 00:42:21

allowed, buying and selling what is wealth, how you should deal

00:42:21 --> 00:42:24

with wealth, how you should look at wealth, then there's a lot of

00:42:24 --> 00:42:26

other social issues that are mentioned in the Medina and verses

00:42:26 --> 00:42:30

For example, how to do Nika, and why Nika is so important. And

00:42:30 --> 00:42:36

talaaq and even nursing is talked about right. Then it's discussed

00:42:36 --> 00:42:38

huge discussion about Talaq I mean, you've got the whole Surah

00:42:38 --> 00:42:43

to Talaq, right, and then you've got in other Surah Surah Baqarah,

00:42:43 --> 00:42:46

numerous discussions about talaaq and the waiting period and the

00:42:46 --> 00:42:50

widow and all of this discussion is there then you've got all the

00:42:50 --> 00:42:52

discussion of the penalties.

00:42:54 --> 00:42:58

The hurdle the penalties, the cases an eye for an eye, what

00:42:58 --> 00:43:02

happens if somebody wound somebody else? All of this discuss and if

00:43:02 --> 00:43:06

you want this, you will find them mostly in Surah Al Baqarah certain

00:43:06 --> 00:43:11

Nisa surah. Toma either and Surah to know full of this it's just

00:43:11 --> 00:43:15

mashallah full, like, like a book of thick, thick almost right. So

00:43:15 --> 00:43:20

little Baqarah Surah Nisa, Surat, Alma ADA Surah to know, and of

00:43:20 --> 00:43:22

course, in other places as well, there's sort of two Talaq for

00:43:22 --> 00:43:22

example.

00:43:24 --> 00:43:28

The second thing that you'll find in there is invitation to the

00:43:28 --> 00:43:32

people of the book. Now, you don't find that as much in the mercury

00:43:32 --> 00:43:35

was there it was mostly with the Mushrikeen that the Muslims were

00:43:35 --> 00:43:37

dealing with the problem also was dealing with, but once you come to

00:43:37 --> 00:43:41

Madina, Munawwara now, Madina, Munawwara, had the Arab tribes,

00:43:41 --> 00:43:45

right, and then you had the the Jewish tribes, and then further

00:43:45 --> 00:43:48

north, you had the Christian tribes, right of Nigerian and

00:43:48 --> 00:43:52

other places. So now the discourse is with the people of the books,

00:43:52 --> 00:43:54

or whenever there's discussion of the People of the Book, that's

00:43:54 --> 00:43:57

going to be in the money versus the dollar, to the Yahoo, the

00:43:57 --> 00:44:01

nasaga, and so on. Lots of evidences are provided there.

00:44:02 --> 00:44:04

Right. So the evidence is are not about shitcan. Other things,

00:44:04 --> 00:44:08

they're more about, you know, Isa Alayhis Salam, not being the Son

00:44:08 --> 00:44:11

of God and all of that discussion is there, right.

00:44:12 --> 00:44:15

You will find again, if you want to find this discussion, you will

00:44:15 --> 00:44:18

find a lot of this unsalted Bacara it's there. You'll find it insert

00:44:18 --> 00:44:22

it Imran right a lot of discussion about the Bani Israel and certain

00:44:22 --> 00:44:26

made and other suitors. For example, Allah subhanaw taala says

00:44:28 --> 00:44:34

Mirka Anna Ibrahim Oh yeah, who the young nurse Sarani yo hola que

00:44:34 --> 00:44:40

gana honey Muslimah Omar can Amin el Mushrikeen because Ibrahim

00:44:40 --> 00:44:43

Hassan was somebody that was looked upon as the patriarch,

00:44:44 --> 00:44:49

respected by Christians, Jews and the Muslims. So Allah subhanho wa

00:44:49 --> 00:44:53

Taala clarifies in the Quran that Ibrahima Islam was neither Yahudi

00:44:53 --> 00:44:59

neither was the Nasrani Nazarene, but he was Hanifa. Right he was

00:44:59 --> 00:44:59

Hanifa

00:45:00 --> 00:45:02

Which means he was a pure monotheist. That's what Hanifa

00:45:02 --> 00:45:07

means. And a submitter Muslim and he was not of the polytheist

00:45:07 --> 00:45:11

thereafter that Allah subhanaw taala also says, and you will find

00:45:11 --> 00:45:15

all of this in Surah Al Baqarah for example, yeah hello kita

00:45:15 --> 00:45:16

minima to

00:45:17 --> 00:45:23

June Fe Ibrahim I wanna answer today more. Yeah Hello kita minima

00:45:23 --> 00:45:32

to June Fe Ibrahima wanna Zilla Tito ra to well, Gu Illa mean the

00:45:32 --> 00:45:33

Alpha Ki Moon

00:45:35 --> 00:45:39

are People of the Book. Why do you dispute regards to Ibrahim Ali

00:45:39 --> 00:45:43

Salam. So the all of this discussion is there the number

00:45:43 --> 00:45:49

three the discussion there is a big description about the monarchy

00:45:49 --> 00:45:51

team, because this was a big issue.

00:45:52 --> 00:45:56

The monarchy and this was a big issue, they were a major irritant.

00:45:56 --> 00:45:58

So there's not much discussion in Macau about them because they

00:45:58 --> 00:46:00

weren't there. They started in Madina Munawwara because now it's

00:46:00 --> 00:46:03

not grown strong. So they had to show that the allied with Islam,

00:46:04 --> 00:46:08

and Allah discusses the private meetings, so they would have a

00:46:08 --> 00:46:10

private meeting at night, the next day, it would be a verse, but

00:46:10 --> 00:46:14

they'd be like, Who told you about that? Allah subhanaw taala reveal

00:46:14 --> 00:46:18

all of this, Allah would warn them, he would try to explain to

00:46:18 --> 00:46:18

them and everything.

00:46:19 --> 00:46:22

And there's a huge tower for them an explanation of them, and then

00:46:22 --> 00:46:26

their punishment, and then it just becomes open. So all of that is

00:46:26 --> 00:46:32

there. The number four is the money versus that you will in the

00:46:32 --> 00:46:35

money sources, what else you will find is international

00:46:35 --> 00:46:39

relationships, you'll you'll discuss that because now because

00:46:39 --> 00:46:42

Islam would become a state in Madina Munawwara there were there

00:46:42 --> 00:46:46

were a lot of communications with the different leaders from around.

00:46:47 --> 00:46:47

So

00:46:48 --> 00:46:51

there's a lot more discussion about that.

00:46:53 --> 00:46:58

For example, what to do in battle, right, how to do how to do better,

00:46:58 --> 00:47:03

how to do peace treaties, how to settle make settlements, how to

00:47:03 --> 00:47:06

write covenants, right? You will find all of this total and fertile

00:47:07 --> 00:47:10

soil to Bara, you'll find all of this discussion in there how to

00:47:10 --> 00:47:13

deal with the spoils of war, right how to deal with prisoners, that

00:47:13 --> 00:47:16

discussion is sorted right there. Right How to deal with prisoners

00:47:16 --> 00:47:20

Switzerland file it's there, right. Generally for this you will

00:47:20 --> 00:47:23

find this if you want to check this out, in terms of

00:47:23 --> 00:47:24

relationships and

00:47:26 --> 00:47:29

and other interactions of that nature circle Bacara, circle and

00:47:29 --> 00:47:34

fall. So to Bara circle kita which is sort of Mohamed right, so it

00:47:34 --> 00:47:36

will fit circle Hashem.

00:47:38 --> 00:47:42

So this is all international law, that's the propounded by the

00:47:42 --> 00:47:46

Quran. And they essentially is based on principles rather than

00:47:46 --> 00:47:49

very specific is based on principles that can be applied

00:47:49 --> 00:47:52

anywhere. So anybody you know, who looks into the Quran for that,

00:47:52 --> 00:47:56

they will find that in the stories as well. So let us stop here.

00:47:56 --> 00:47:59

Tomorrow, the all that we have left from the McKeehan. Bunny

00:47:59 --> 00:48:02

surah is the actual style. So this was the content we discussed. But

00:48:02 --> 00:48:06

in terms of the language, use the wording, use the size of the

00:48:06 --> 00:48:11

verses, the style, the sound of the verses, they're both different

00:48:11 --> 00:48:14

in the murky and the Madani, so Inshallah, that's really

00:48:14 --> 00:48:17

interesting, especially if you appreciate, you know, good reading

00:48:17 --> 00:48:20

and so on that you will start seeing the difference between them

00:48:20 --> 00:48:23

right. So inshallah we will discuss that tomorrow, just local

00:48:23 --> 00:48:26

law here may Allah subhanho wa Taala bless you all, I just like

00:48:26 --> 00:48:30

to mention that I am receiving some suggestions and feedback, and

00:48:30 --> 00:48:33

Inshallah, it's really good that I'm receiving feedback, you know,

00:48:33 --> 00:48:36

this is a really weird way of teaching, because generally we

00:48:36 --> 00:48:39

would be sitting somewhere and everybody would be in front, I

00:48:39 --> 00:48:42

will be able to see some reactions, I will be able to see

00:48:42 --> 00:48:46

scowls on the face concerned looks, excitement, you know,

00:48:46 --> 00:48:48

whatever. So I will know, whether you're understanding something,

00:48:48 --> 00:48:51

whether you're not understanding something, right, I'm trying to

00:48:51 --> 00:48:55

make it as simple as possible and keep it as interesting as possible

00:48:55 --> 00:48:58

so that you can actually benefit I hope you are, Inshallah, I hope

00:48:58 --> 00:49:01

you are, it would be lovely to hear from you. Because again, I'm

00:49:01 --> 00:49:04

just speaking to a camera, you guys are in different parts of the

00:49:04 --> 00:49:08

world. So if you are benefiting, or you're not benefiting, or you

00:49:08 --> 00:49:11

would like some something to be discussed, or you particularly

00:49:11 --> 00:49:14

enjoyed something, or there was something that you found very

00:49:14 --> 00:49:16

difficult or challenging, I would love to hear from you, you know,

00:49:16 --> 00:49:20

contact us through zum zum Academy, you know, through the

00:49:20 --> 00:49:23

email on there, and we would love to hear from you just just words

00:49:23 --> 00:49:24

from you would be wonderful, so that at least there's some

00:49:24 --> 00:49:29

interaction, right? And we can see what's going on in sha Allah.

00:49:30 --> 00:49:33

Right? I saw that there are people who are communicating but there's,

00:49:33 --> 00:49:36

you know, hundreds of people out there who are listening to this

00:49:36 --> 00:49:39

every day. So we'd like to hear from you just like Allah may Allah

00:49:39 --> 00:49:42

bless you please keep us all in your DUA, not just me and my

00:49:42 --> 00:49:45

family, but also our produce a smile and his family and everybody

00:49:45 --> 00:49:48

else that helps in this regard. And everybody who contributes in

00:49:48 --> 00:49:50

any way whatsoever, just like a locator Salam, Alaikum

00:49:50 --> 00:49:54

Warahmatullahi Wabarakatuh JazakAllah for listening, may

00:49:54 --> 00:49:58

Allah subhanho wa Taala bless you. And if you're finding this useful,

00:49:59 --> 00:49:59

you know

00:50:00 --> 00:50:00

Um

00:50:01 --> 00:50:05

as they say to that like button and subscribe button and forwarded

00:50:05 --> 00:50:09

on to others just like hello here and Salaam Alaikum Warahmatullahi

00:50:09 --> 00:50:10

Wabarakatuh

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