Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 7 Difference of Content in Makkan & Madinan

Abdur Rahman ibn Yusuf Mangera
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The discussion covers topics such as monarchy, monarchy, and the monarchy. The discussion touches on topics such as monarchy, monarchy, and the monarchy. The discussion ends with a mention of a local law and feedback loop.

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			Salam Alaikum Warahmatullahi
Wabarakatuh May Allah subhanaw
		
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			taala bless everybody's Ramadan
		
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			in sha Allah We continue with our
saints of the Quran series
		
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			Al hamdu Lillahi Rabbil Alameen wa
Salatu was Salam o Allah and
		
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			mobile Ruthie Ramadan, the lion I
mean when he was when he or Baraka
		
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			was seldom at the Sleeman Kathira
on Ilario MIDI in Ahmedabad. We
		
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			were discussing the different
styles and the contents of the
		
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			Medina and and Moroccan verses and
how they are very different for
		
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			the most part, they're very, very
different. And how the makin
		
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			verses talk about the basics, the
fundamentals, establishing the
		
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			faith, talking about the hereafter
issues and concepts of Oneness of
		
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			Allah subhanaw taala and the
Prophet sallallahu alayhi wa
		
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			sallam message and so on. And then
we speak about the Medina and
		
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			verses which deal with a lot of
our common laws and then and so on
		
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			and so forth. So, just to give us
a taste of all of these things, we
		
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			were going through a few verses,
let us look at a few more verses
		
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			today. We look at just imagine
these verses of Surah Surah cough,
		
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			this is sort of cough, verses six
to 11. Allah subhanho wa Taala
		
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			says, a fellow Meo guru in a
summer EVO whom kafer Bernina was
		
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			a in one for Rouge. While Obama
didn't call in a fee.
		
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			Fee I mean, call Lisa, Jim, the he
double C auto, the Corolla equals
		
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			DRBD money. One is the minister,
Ema mobile.
		
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			But now we Heejun to hobble how
seed one hula bass the party,
		
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			taller than all the rest, culinary
buddy, we're here in v. Bell that
		
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			made Gadigal who,
		
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			obviously, you'll probably really
only appreciate it fully if you
		
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			understand the Arabic and the
style of the language, which we're
		
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			going to discuss in a short while.
But what what this is, and you can
		
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			tell by the meaning says, Don't
they look at the heavens and above
		
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			them and how we don't only look at
the heavens above them, how we
		
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			have created them, how we've made
them how we adorn them, they see
		
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			no discrepancy, no hole inside, we
also what about the Earth? Do they
		
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			not look at the Earth, how we
stretched it, we've put mountains
		
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			in it. And we've put from all
forms of life all forms of plants
		
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			and trees. And we've grown all of
those kinds of pears from from
		
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			there as well. And all of this is
something that they should take a
		
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			lesson from, right. And this is
essentially a lesson for
		
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			everything, everybody who is one
who wants to turn to Allah
		
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			subhanho wa Taala they will take a
lesson from this, we've also cause
		
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			water to cause the rain to descend
from the heavens, and it is full
		
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			of blessing. It's full of blessing
Mobarak and by this we've grown
		
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			orchards, we've grown gardens and
orchards of fruits and other seeds
		
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			and everything else, and the palm
trees and they have all of these
		
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			talking about the various
different characteristics of the
		
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			palm tree. And all of this is as a
sustenance for the servants. And
		
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			this is also this rain is also by
which we cause completely desolate
		
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			and dead,
		
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			dead pieces of ground to grow and
to become live and green. And this
		
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			is this is all you can see that
this is all about a murky verse,
		
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			trying to provide an understanding
of what people can observe outside
		
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			and trying to establish that all
of this comes from Allah subhanaw
		
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			taala it did not happen in random.
Then we take the last verses of
		
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			Surah al Qiyamah. Right now this
is coming back now to the human
		
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			being as opposed to the nature
outside. So Allah subhanho wa
		
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			Taala says, so we'll insert a new
a new Terokkar Sudha elmia kono
		
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			TopHat many Yumna to Mecca and
Isla cotton for hada Professor
		
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			* I mean who's Zoe J Nicola
well author Elisa then he can be
		
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			recorded in either your your mouth
		
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			does the human thing that he's
created for no purpose just
		
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			randomly like that? This is what a
lot of people think today right?
		
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			What was he not just a
		
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			drop a fluid
		
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			from from * and then he became
a clot of blood and then Allah
		
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			subhanaw taala created and Allah
subhanaw taala
		
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			stabilized him made him
proportionate and balanced and so
		
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			on. And made from them two
genders, the male and the female
		
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			gender
		
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			isn't, then
		
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			isn't he then?
		
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			Doesn't he then have the
capability, right to resurrect the
		
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			dead? If he created people,
essentially, the idea is that if
		
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			people if he created people for
the first time without anything
		
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			from a small clot of blood, well,
now they've died, there's still
		
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			particles of them that are left
and they can be recreated from
		
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			them. So again, this is a murky
verse thereafter that there's
		
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			in the Mk II vs. What you see is
that there's an attack against
		
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			Shirke idol worship polytheism.
Other forms of godlessness, and
		
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			Allah subhanaw taala established
lots of proofs in that you see a
		
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			lot of proofs there's a lot of
Hajaj hatred as they call them, a
		
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			lot of proofs and the berghahn and
so on, which goes to try to
		
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			destroy the wrong beliefs. Allah
subhanaw taala provides a lot of
		
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			examples in this regard. So look
at these verses from Surah Al Hajj
		
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			look at these verses rutile Hajj
verses 73 to 75 Allah subhanaw
		
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			taala says yeah, uh Johan so don't
ever mess I know first me or hola
		
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			in the unity their own immune
Dooney la Healy boo Baba what are
		
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			we Jetta Marula? What he is Luca
homos do Babu che Allah stone they
		
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			do who mean? Don't over label well
not to lube. Moncada Rula haha
		
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			caca de in Hola, hola, Kobe Yun
Aziz numerous examples of provided
		
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			here says oh people, there's an
example that's been provided for
		
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			you. So listen up carefully.
		
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			Those that you call on to besides
Allah, those that you ascribe as
		
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			partners to Allah, they cannot
create, they can never create even
		
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			as much as a fly, for example,
right? Even if they all gathered
		
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			together, all the idols gather
together, you wouldn't be able to
		
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			create a fly. In fact, if a fly,
take something of this, maybe an
		
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			offering that you've given to them
and like him comes in take
		
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			something of that they would not
be able to even get there right
		
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			back, they would not be able to
* it back from them. Right?
		
00:07:17 --> 00:07:21
			They're completely it's all week
there all week. So essentially
		
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			what it is, is that they says that
they did, they have not really
		
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			treated Allah with the respect and
given him the position that they
		
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			should do. Whereas Allah subhanaw
taala is as powerful and Allah
		
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			subhanaw taala is mighty. So these
are the kinds of verses that you
		
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			will see in this constantly just
trying to explain who Allah
		
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			subhanaw taala is and providing
number of evidences in that
		
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			regard. Thereafter that I'm going
to mention another verse from
		
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			spiritual anchor booth which is
verse 41. Allah subhanho wa Taala
		
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			says, methodology in the hadoo mu
dunlea. He only again with any
		
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			learn caribou it the HA that beta
we're in Ohana WD lab at Lang
		
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			caribou loca pneumonia Allah Moon,
the example of those that they
		
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			take as partners besides Allah,
they are like the spider, who
		
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			builds a house, who builds its web
who spends its web and the weakest
		
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			of homes. The weakest of dwellings
for any creature is the house is
		
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			then is essentially the spiderweb.
Right? And if only they could
		
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			know. So you've got lots of this.
Now you have to the other big
		
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			point at that time was that the
people of Makkah, the policies
		
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			were steeped in this blind
following of their fathers of
		
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			their forefathers rather, and
though they were on deviant, so
		
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			completely blinded by that their
whole focus was just our Father
		
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			said this, that the culture was so
important. Now, an important
		
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			message that I've had an
observation about culture because
		
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			there's a lot of people out there
who have problems with culture,
		
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			and they want to disregard all
their cultures if they're from a
		
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			Punjabi culture, Gujarati culture,
Bengali culture, Egyptian culture,
		
00:09:06 --> 00:09:11
			they like I don't like it at all.
Right? So I've had a lot of
		
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			thoughts about this, especially
when I wrote my marriage book,
		
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			because culture is a part of
everybody's life, it's probably
		
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			one of the most powerful forces in
people's lives, their culture.
		
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			Now, you may come out of Punjabi
culture, but you're gonna go into
		
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			some other culture, right? Whether
that's Western culture, or British
		
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			culture, or UK culture, or London
culture, or whatever it is, you
		
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			cannot escape culture, culture is
very powerful, you know, you
		
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			sometimes take on your workplace
culture, right? So culture is
		
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			very, very proud because this is
what we live in. Right? And it's
		
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			very difficult to kind of divorce
yourself from these kinds of
		
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			things. So their culture was very,
very forefather oriented, whatever
		
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			they say is right, whatever my
family says is right, even if they
		
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			were wrong on sort of haka, a haka
volume and Omar bloomin was the
		
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			motto, which is that you need to
help your brother whether he is
		
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			the oppressor or whether he's the
one being oppressed.
		
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			So you don't have to help him
completely. So this was really
		
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			really really debilitating and
they were so, so stuck in this
		
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			that it was, you know, it was
quite difficult to get them out of
		
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			this. So Allah subhanaw taala in
his beautiful way using the best
		
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			method which is language for them
Allah subhanaw taala. For example,
		
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			if you look at verse 21, of sorts
Aquaman Allah subhanho wa Taala
		
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			says, We're either ocarina
homotopy or
		
00:10:26 --> 00:10:29
			long Palu balneotherapy Ruma
wotja.
		
00:10:32 --> 00:10:36
			Our low Ganesh shaytaan, we had
the room in either be sorry, just
		
00:10:36 --> 00:10:39
			a short point. Allah says when it
said it is said to them that
		
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			follow that which Allah subhanaw
taala has revealed, they say no,
		
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			we're going to follow that which
we found our forefathers upon the
		
00:10:45 --> 00:10:49
			shaitaan is the shaytaan which is
inviting them to the punishment to
		
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			the punishment of the Hellfire.
Then after that, Allah subhanaw
		
00:10:53 --> 00:10:59
			taala says in Surah Zuora verses
22 to 25. Allah says, Bill Kalu
		
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			This is a bit more detail so Allah
talks about this in several places
		
00:11:02 --> 00:11:05
			belco lu in wodgina
		
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			Allah Matthew in
		
00:11:09 --> 00:11:17
			30 him don't work are there any
gamma mu colonography Korea team
		
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			in the in the corner Motorola who
in Wajid Anna
		
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			either
		
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			way in either 30 him Mahkota doon
Carla I went to come
		
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			to mining
		
00:11:35 --> 00:11:43
			calm or Lou in Vemma or sales
don't be curfew goon fo con mean
		
00:11:43 --> 00:11:50
			home Workiva can be battle mocha
Zb. Now as you know, it came the
		
00:11:50 --> 00:11:54
			Quran came down 13 years in Mocha,
mocha Rama and it was dealing with
		
00:11:54 --> 00:11:57
			them. So that's why there's going
to be several ways in which Allah
		
00:11:57 --> 00:12:01
			subhanaw taala will say this, and
it's really interesting. In this
		
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			one, there's a lot more majesty, a
lot more power in this in the
		
00:12:06 --> 00:12:11
			expression here. Allah says they
say that, but they say that we
		
00:12:11 --> 00:12:15
			found our forefathers on a
particular way. And we are going
		
00:12:15 --> 00:12:20
			to be fully guided by them on that
path. And then Allah subhanaw
		
00:12:20 --> 00:12:24
			taala strikes an example. He said
that this is exactly the people
		
00:12:24 --> 00:12:28
			who came before you this is
exactly when we sent to them a
		
00:12:28 --> 00:12:31
			warner, they said something
similar, there excessive on, they
		
00:12:31 --> 00:12:34
			said the same thing that hey, we
found our forefathers on a
		
00:12:34 --> 00:12:38
			particular way. And we're going to
fully follow that were completely
		
00:12:38 --> 00:12:40
			adherent to that as well.
		
00:12:42 --> 00:12:47
			So then the Prophet said to them,
the messenger said to them, what
		
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			about if I was to bring to you
something even more guided and
		
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			better than what your forefathers
were upon, that you found your
		
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			forefathers upon? So he's
challenging them, Allah subhanaw
		
00:12:57 --> 00:13:00
			taala is mentioning that the
Prophet challenge those people of
		
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			the earlier times, so they said,
in their responses, that it
		
00:13:04 --> 00:13:07
			doesn't matter, whatever, whatever
it is, we're still careful, we're
		
00:13:07 --> 00:13:12
			still this way, we still deny that
we are not in agreement with that
		
00:13:12 --> 00:13:16
			at all. So then Allah subhanho wa
taala, then says, Fanta commoner,
		
00:13:16 --> 00:13:20
			minimum, we then Yvette, we then
revenge, we took revenge, we
		
00:13:20 --> 00:13:26
			punish them. Now look at the
ending of those who deny. So this
		
00:13:26 --> 00:13:29
			was coming down over 23 years,
this will continent versus now
		
00:13:29 --> 00:13:31
			remember, although these verses
were coming up on the Prophet
		
00:13:31 --> 00:13:33
			salallahu Alaihe Salam, and then
he was spreading them to the
		
00:13:33 --> 00:13:36
			believers. From there, they were
being spread to the non believers
		
00:13:36 --> 00:13:39
			as well, right that the non
Muslims, the Mushrikeen, the
		
00:13:39 --> 00:13:42
			policies, were listening to these
verses, and they were being
		
00:13:42 --> 00:13:46
			influenced by them. And they will
be they will be cases and
		
00:13:46 --> 00:13:49
			incidents that I will mention to
you a bit later on about that
		
00:13:49 --> 00:13:52
			which shows direct influence on
them. In fact, I mean, the proof
		
00:13:52 --> 00:13:56
			of everybody who became Muslim at
that time is the proof is those
		
00:13:56 --> 00:13:59
			people who became Muslim because a
lot of them were just completely
		
00:13:59 --> 00:14:02
			taken by the Quran. And there was
just very powerful speech because
		
00:14:02 --> 00:14:06
			remember that time, they really
really appreciated and reveled in
		
00:14:06 --> 00:14:10
			good speech and the Quran was the
best of speeches, even according
		
00:14:10 --> 00:14:12
			to what the enemy said that
there's nobody that can make
		
00:14:12 --> 00:14:14
			something like that. That's why
they said this was magic or
		
00:14:14 --> 00:14:15
			something like that.
		
00:14:16 --> 00:14:21
			So when Allah subhanaw taala
provides evidences like that, from
		
00:14:21 --> 00:14:24
			from the nature from the cosmic
system, from the oneness,
		
00:14:24 --> 00:14:27
			regarding the Oneness of Allah
subhanho wa Taala speaks about the
		
00:14:27 --> 00:14:30
			Day of Judgment speaks about
resurrection, and all of these
		
00:14:30 --> 00:14:35
			discussions are happening. And
this is all happening in an
		
00:14:35 --> 00:14:38
			amazing way. Allah subhanaw taala
is mentioned to them things that
		
00:14:38 --> 00:14:42
			they never thought about. They had
sketchy information about like
		
00:14:42 --> 00:14:46
			they knew the stories of certain
prophets, some basic ideas. Allah
		
00:14:46 --> 00:14:50
			subhanaw taala in the Quran
provides details that they could
		
00:14:50 --> 00:14:54
			never think about and only a few
people among them may have known
		
00:14:54 --> 00:14:58
			some of these detail from some of
the Israelite sources or from some
		
00:14:58 --> 00:14:59
			of the previous scriptures.
		
00:15:00 --> 00:15:03
			right because the majority had not
studied those. So then when they
		
00:15:03 --> 00:15:06
			would even ask such people that
the Quran is now saying this and
		
00:15:06 --> 00:15:09
			providing these details, they'll
say yeah, that tallies up with
		
00:15:09 --> 00:15:12
			what we have in our books. It's
very similar this is absolutely
		
00:15:12 --> 00:15:17
			plausible. So the message of the
Quran was being corroborated, you
		
00:15:17 --> 00:15:21
			know from many many sources. So
look at in Surah two look man what
		
00:15:21 --> 00:15:25
			Allah subhanaw taala says right
and again, I just wish you
		
00:15:25 --> 00:15:27
			understood everybody here
understood Arabic right I'm
		
00:15:27 --> 00:15:30
			assuming that most people probably
don't understand Arabic but if you
		
00:15:30 --> 00:15:34
			do it's just amazing it's just
amazing because the language is
		
00:15:34 --> 00:15:37
			very special in the way Allah
subhanaw taala says this an M dot
		
00:15:37 --> 00:15:43
			O N Allah has a HANA locum Where
do you want to fill out well as
		
00:15:43 --> 00:15:47
			the RNA you come near Amma holes
all here I'll tell you about Tina
		
00:15:47 --> 00:15:52
			Wamena Nessie me huge ready to
fill heavy lady I mean what who
		
00:15:52 --> 00:15:58
			then what kita money you carry on
with that it goes on and then the
		
00:15:58 --> 00:16:04
			final verse there is you can check
this up if you want verses 2227 OF
		
00:16:04 --> 00:16:07
			SWORDS Lachman versus 20
determined 27 OF SWORDS look man
		
00:16:08 --> 00:16:10
			and you know you can have a Quran
with you must have with you and
		
00:16:10 --> 00:16:13
			you can check this and especially
if you've got a translation, then
		
00:16:13 --> 00:16:17
			after the last verse in that
series is whether you sell the
		
00:16:17 --> 00:16:23
			home and Holocaust sama word you
will all Dahlia colon, Allah will
		
00:16:23 --> 00:16:27
			hamdulillah Heba accelero Whom
Allah Allah moon, Lila Hema this
		
00:16:27 --> 00:16:32
			summer where do you will out in
law who will honey you will Hamid
		
00:16:32 --> 00:16:37
			wallow and fill all the meals
sheduled in our column well back
		
00:16:37 --> 00:16:43
			row Yamo do mean that he said to
every man if he that Manaphy that
		
00:16:43 --> 00:16:50
			Kadima to law in Allah Aziz on
Hakeem mahalo COCOM wala
		
00:16:50 --> 00:16:58
			Bathukamma il kenaf su Haider in
novela, semi on VLC Don't you see
		
00:16:58 --> 00:17:02
			that ALLAH SubhanA wa Tada has
subjugated for you that which is
		
00:17:02 --> 00:17:05
			in the heavens, and that which is
in the earth, and He showered, he
		
00:17:05 --> 00:17:09
			showered poured in abundance, His
bounties upon you both that
		
00:17:09 --> 00:17:14
			apparent and the the inner hidden
ones, but then there is still
		
00:17:14 --> 00:17:16
			among people, those who
		
00:17:18 --> 00:17:21
			debate and who dispute regarding
Allah without any knowledge
		
00:17:21 --> 00:17:25
			without any guidance. And without
any illuminating book, they have
		
00:17:25 --> 00:17:28
			nothing. There's just an argument
that they have. And they knew
		
00:17:28 --> 00:17:31
			this, they knew they didn't have
an argument. So eventually, this
		
00:17:31 --> 00:17:33
			had to effect them. And that's why
they started becoming Muslim. But
		
00:17:33 --> 00:17:36
			then there was others were just
more stubborn humans are stubborn,
		
00:17:36 --> 00:17:39
			there's some more stubborn than
other people. There's some who are
		
00:17:39 --> 00:17:42
			agreeable and more malleable than
others. They became Muslim first,
		
00:17:42 --> 00:17:46
			and the others. Well, some of them
had to, you know, died and died
		
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			and died in Cofer and others. They
just took longer, they became
		
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			Muslim later, thereafter, in the
last verse of circular one of that
		
00:17:54 --> 00:17:57
			section of Zurich Lachman, Allah
subhanho wa taala. And this is
		
00:17:57 --> 00:18:02
			verse 27. I think that if you
asked them, Who created the
		
00:18:02 --> 00:18:06
			heavens and earth, they would say,
Allah. You see, this is really
		
00:18:06 --> 00:18:09
			interesting, just like many of the
Hindus today, while they believe
		
00:18:09 --> 00:18:13
			in many, many deities and gods,
they actually do believe in the
		
00:18:13 --> 00:18:16
			supreme god. So what's the point
of all of these other gods the
		
00:18:16 --> 00:18:20
			point of it is that they're
agents, they are things that we
		
00:18:20 --> 00:18:24
			can see they say, we can't see
God, we can't see Hoda, you know,
		
00:18:24 --> 00:18:28
			we can't see the Allah as such,
right. So they believed in Allah,
		
00:18:28 --> 00:18:31
			but they they remember they were
Mushrikeen they will not deny of
		
00:18:31 --> 00:18:35
			God, they will miss shaking, they
were polytheists. Right? They were
		
00:18:35 --> 00:18:41
			isolated. They were they they
added gods, that's what they made
		
00:18:41 --> 00:18:44
			up gods. So it's just that they
could relate to them or that's
		
00:18:44 --> 00:18:47
			what they're saying. So, if you
ask them that Who created the
		
00:18:47 --> 00:18:52
			heavens and earth, they say Allah,
say, All praises to Allah, but the
		
00:18:52 --> 00:18:56
			majority of them the majority of
them just do not know for Allah is
		
00:18:56 --> 00:18:59
			everything that is in the heavens
and earth not for any of these
		
00:18:59 --> 00:19:02
			gods, they don't play a part at
all. Right? Allah subhanaw taala
		
00:19:02 --> 00:19:06
			is the independent one, and he's
the praiseworthy one. In fact,
		
00:19:06 --> 00:19:09
			then Allah says this, this is just
amazing that if
		
00:19:11 --> 00:19:16
			all the trees that are on the
earth as Ohana these huge forests,
		
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			just imagine all the trees that
you see around you outside your,
		
00:19:19 --> 00:19:22
			your homes and other places, if
all the trees of the world, right,
		
00:19:23 --> 00:19:27
			right, the all the trees were to
be made into pens, and all the
		
00:19:27 --> 00:19:32
			oceans weren't to become ink. And
that was then to be supplied with
		
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			a further seven oceans like that.
The words of Allah could still not
		
00:19:36 --> 00:19:39
			be depleted if you started writing
the words of Allah subhanaw taala
		
00:19:39 --> 00:19:42
			with that they could still still
not be depleted. Allah subhanho wa
		
00:19:42 --> 00:19:46
			Taala is the mighty and the wise
one. Your creation Allah says your
		
00:19:46 --> 00:19:49
			creation, your resurrection is
just like, it's just like one
		
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			soul. It's so easy for Allah
subhanaw taala to do. Allah
		
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			constantly talks about
resurrection because the hereafter
		
00:19:58 --> 00:19:59
			and think about it today
		
00:20:00 --> 00:20:05
			Once you start focusing on your
hereafter, it calms down your
		
00:20:05 --> 00:20:10
			greed of this world. Right? It
comes down your feeling of loss in
		
00:20:10 --> 00:20:15
			this world, because you feel like
quite another life. That's where
		
00:20:15 --> 00:20:17
			it because people who don't think
about the other life, they're just
		
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			thinking about this world, then
it's very, very difficult for them
		
00:20:20 --> 00:20:23
			because they think that I have to
get everything in this life. And
		
00:20:23 --> 00:20:26
			if I don't have another people
have, then that means that I've
		
00:20:26 --> 00:20:31
			lost out. You only live once Yes,
in this world, but you live, you
		
00:20:31 --> 00:20:33
			know, in the hereafter forever. So
		
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			that's why constantly there's a
concept of resurrection. That idea
		
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			is emphasized over and over and
over again.
		
00:20:42 --> 00:20:43
			Thereafter that
		
00:20:44 --> 00:20:50
			go to sorbitol and ion and
checkout versus 95 to 99 of surah.
		
00:20:50 --> 00:20:56
			Al Anon. Allah says, in Allah for
earning a call have been one our
		
00:20:56 --> 00:21:00
			usual high year Meanwhile, my
youth you are more collegial my
		
00:21:00 --> 00:21:07
			YouTube channel. Hi, early como la
HuFa. And to cone Verni. Spa, what
		
00:21:07 --> 00:21:11
			journal Lane a second. Oh, Shem.
So welcome our host burner,
		
00:21:12 --> 00:21:18
			Veronica doklady utilizes ilardi
Well, who will Larry gyla kumin
		
00:21:18 --> 00:21:23
			Adjumani that they will be happy
when OMA Tilbury well. BAFO are
		
00:21:23 --> 00:21:29
			the first Sonal teeny Pomi or the
moon? Allah subhana wa Tada is the
		
00:21:29 --> 00:21:34
			one who creates the seed, he's the
one who splits the seed. I mean,
		
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			if you just think about a seed,
right, a single seed sometimes is
		
00:21:38 --> 00:21:44
			tiny, right? And you've got a rose
seed, and you've got a seed for a
		
00:21:44 --> 00:21:49
			juniper and you've got a seed for
a sage plant, and you got another
		
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			one for the mint plant and you
plant them and a seeds, you know,
		
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			they're not very different to one
another. And how Allah subhanaw
		
00:21:56 --> 00:22:01
			taala has put the DNA, the whole
design the whole blueprint into
		
00:22:01 --> 00:22:05
			each one of those seeds, or G,
right, and you put it into the
		
00:22:05 --> 00:22:08
			ground and it splits and it
becomes the exact tree that you
		
00:22:08 --> 00:22:12
			want, it becomes the exact plant,
right for what that seed is
		
00:22:12 --> 00:22:16
			designated. I mean, that is just
absolutely stunning and amazing.
		
00:22:16 --> 00:22:19
			You know, that's absolutely
stunning, that small seed and it
		
00:22:19 --> 00:22:24
			becomes an oak tree, a small seeds
and it becomes a palm tree. Right
		
00:22:24 --> 00:22:27
			and it's a completely different
tree, different fruits, different
		
00:22:27 --> 00:22:31
			things on the IG. So Allah
subhanaw taala says that he's the
		
00:22:31 --> 00:22:34
			one who splits the seeds and
creates the seeds and so on. He's
		
00:22:34 --> 00:22:38
			the one who takes out the living
from the dead. Right? So the seed
		
00:22:38 --> 00:22:42
			is dead, but he takes the living
out of the dead. And he's also the
		
00:22:42 --> 00:22:46
			one who will take out the dead
from the living. Right? And you
		
00:22:46 --> 00:22:50
			know, where are you guys what's
going on? It's an amazing Subhan
		
00:22:50 --> 00:22:52
			Allah, Allah subhanho wa Taala
talks about then him bringing the
		
00:22:52 --> 00:22:58
			morning the light of the morning,
him designating the night for
		
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			rest, the sun and the moon, you
know, that you can use for, for
		
00:23:03 --> 00:23:08
			your calculation as well. All of
this is the blueprint of Allah all
		
00:23:08 --> 00:23:10
			of this is the planning of Allah
and the predestination of Allah
		
00:23:10 --> 00:23:14
			subhanaw taala. Allah then talks
about the stars, he says, he has
		
00:23:14 --> 00:23:15
			also
		
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			kept the stars for you, so that
you can be guided by them in the
		
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			darkness is you know on land and
in the sea. And we expand these
		
00:23:27 --> 00:23:32
			verses we expound on these verses
we detail these verses. They call
		
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			me at the moon, right? For people
who know if they just focus on
		
00:23:37 --> 00:23:41
			these visits, they will find it
absolutely intuitive, absolutely
		
00:23:41 --> 00:23:44
			natural that they can relate to
this. Then Allah subhanaw taala
		
00:23:44 --> 00:23:48
			speaks about several other things.
Well, who will let the shell come
		
00:23:48 --> 00:23:54
			in FC Wahida to famous Kuru
mosquito that called the fossil
		
00:23:54 --> 00:23:56
			Tini economy of Cahoon.
		
00:23:58 --> 00:24:02
			Allahu Akbar, Allah subhanho wa
Taala says that he has created you
		
00:24:02 --> 00:24:07
			from a single soul. Right? Then
Allah says, this is the way we
		
00:24:07 --> 00:24:10
			detail these verses again and
separate them out for people who
		
00:24:10 --> 00:24:15
			comprehend for who think who
understand. And then Allah
		
00:24:15 --> 00:24:18
			subhanaw taala. Again, talks about
several other things. And then
		
00:24:18 --> 00:24:21
			talks about the various different
fruits he talks about the Romain,
		
00:24:21 --> 00:24:22
			he talks about.
		
00:24:24 --> 00:24:26
			He talks about the various
different fruits, the palm trees,
		
00:24:27 --> 00:24:31
			he talks about the Grapes, grapes,
I mentioned in the Quran, he talks
		
00:24:31 --> 00:24:33
			about the olives, right? They
mentioned in the Quran, he talks
		
00:24:33 --> 00:24:37
			about pomegranates, they mentioned
in the Quran as well. And Allah
		
00:24:37 --> 00:24:42
			says, look on Zorro, Ila 30 He
either if Malawian in the fever
		
00:24:42 --> 00:24:48
			Alikum call me you'll be known so
part of st verse, right? Look at
		
00:24:48 --> 00:24:51
			its flowers and its fruit giving
fruit when it provides its fruit
		
00:24:51 --> 00:24:55
			and when it becomes ripe and so
on. In all of this is a sign for
		
00:24:55 --> 00:24:56
			the people who believe
		
00:24:57 --> 00:25:00
			right, you will start
understanding
		
00:25:00 --> 00:25:00
			Nature this way.
		
00:25:02 --> 00:25:06
			Right? So that's all part of the
monkey verses, you'll see a lot of
		
00:25:06 --> 00:25:09
			description of nature and just
trying to get people to understand
		
00:25:09 --> 00:25:12
			and connect with their Creator who
created all of these things. This
		
00:25:12 --> 00:25:15
			is the loop that Allah subhanaw
taala is speaking about. Number
		
00:25:15 --> 00:25:18
			four. The other thing that Allah
speaks about in the monkey verses
		
00:25:18 --> 00:25:22
			are the stories of the prophets
and the people of the past. Right?
		
00:25:24 --> 00:25:28
			In fact, you hardly have much
discussion in the Madani verses of
		
00:25:28 --> 00:25:31
			stories of Prophets, you have a
bit, right, it's not like
		
00:25:31 --> 00:25:34
			absolutely, it's just not allowed
to have them in there. For
		
00:25:34 --> 00:25:37
			example, there is the story of
Musa alayhis salam and his people
		
00:25:37 --> 00:25:41
			in Surah Al Baqarah, right, which
is a Madani Surah likewise, you've
		
00:25:41 --> 00:25:44
			got the stream, was it something
shorter, mighty that as well that
		
00:25:44 --> 00:25:47
			somebody saw that as well? You've
got the stories then, for example,
		
00:25:47 --> 00:25:52
			Asa alayhi, salam, Musa alayhis
salam insert Ali Imran Surah to
		
00:25:52 --> 00:25:57
			Soph even though they're both
Madani Soros as well, but the ESA
		
00:25:57 --> 00:26:01
			and Mussolini, I mentioned in
those, but most of the time when
		
00:26:01 --> 00:26:05
			you see a story, aside from these
four sewers, it seems like most of
		
00:26:05 --> 00:26:09
			the stories about the profits are
going to be in murky verses and
		
00:26:09 --> 00:26:15
			murky sewers, okay. And the reason
is quite clear that this was,
		
00:26:16 --> 00:26:20
			stories have a major impact on
human beings, stories, just the
		
00:26:20 --> 00:26:24
			nature of human being when you
hear a story you relate, right?
		
00:26:24 --> 00:26:27
			Your emotion tallies with the
emotion in the story, you know,
		
00:26:27 --> 00:26:31
			you take heat, because it's
another human like you, okay,
		
00:26:31 --> 00:26:34
			maybe a few 100 years ago, maybe a
few 1000 years ago, but it's
		
00:26:34 --> 00:26:38
			something that you can relate to.
And you see that the most
		
00:26:38 --> 00:26:40
			interesting when you hear about
these stories, for example, if you
		
00:26:40 --> 00:26:43
			were to look at the story of Musa
Salman Pharaoh, you will see
		
00:26:43 --> 00:26:48
			absolute parallels like clear,
evident graphic parallels between
		
00:26:48 --> 00:26:52
			Musa alayhis salam and Pharaoh and
the way Pharaoh speaks just look
		
00:26:52 --> 00:26:56
			at just just if you were to study
just the words of Pharaoh and the
		
00:26:56 --> 00:27:02
			people call him Melo, right call
Malik women call me Farah own the
		
00:27:02 --> 00:27:06
			assembly of Pharaoh, meaning his
ministers and so on and their
		
00:27:06 --> 00:27:10
			rhetoric, you hear the same stuff.
You heard it from Trump, you heard
		
00:27:10 --> 00:27:14
			it from Bush before that very,
very, you know, it's exactly the
		
00:27:14 --> 00:27:17
			same way you hear the same kind of
rhetoric, you hear the same kind
		
00:27:17 --> 00:27:17
			of
		
00:27:18 --> 00:27:22
			slogans, the same kind of
arrogance, the same kind of, you
		
00:27:22 --> 00:27:25
			know, overconfidence and
superiority complex and all the
		
00:27:25 --> 00:27:29
			rest of it. And then when you hear
what's happening is just, if only
		
00:27:29 --> 00:27:32
			people who are in positions of and
doing tyranny could hear this and
		
00:27:32 --> 00:27:35
			take heed, but then you need a
heart to do that. And that's why
		
00:27:35 --> 00:27:38
			it doesn't happen, you don't have
the heart. A lot of these places,
		
00:27:38 --> 00:27:41
			they just make you very hard
hearted. And this is what the
		
00:27:41 --> 00:27:42
			problem is. So
		
00:27:43 --> 00:27:46
			that is one of the benefits.
That's why now as an example,
		
00:27:46 --> 00:27:49
			right, if you want to look, check,
the stories that I mentioned in
		
00:27:49 --> 00:27:54
			sort of out of insert Yunus and
sort of Hood and others, you will
		
00:27:54 --> 00:27:58
			find when you read those stories
in those few stories, right, you
		
00:27:58 --> 00:28:02
			will find it's so effective, those
stories are so effective. If
		
00:28:02 --> 00:28:04
			you're going through something in
life, you've got issues with
		
00:28:04 --> 00:28:07
			others, you start reading that and
that's what it's for, you will
		
00:28:07 --> 00:28:11
			find huge lessons in them. Right?
You know, we were not here to do
		
00:28:11 --> 00:28:15
			Tafseer today, if you want, you
know, while you're listening to
		
00:28:15 --> 00:28:18
			this, and if you've got time, and
if you did not, or even if you
		
00:28:18 --> 00:28:23
			did, if you took the last year,
you attended the 30 day tafsir
		
00:28:23 --> 00:28:26
			program, right? They all online,
they're all on zum zum
		
00:28:26 --> 00:28:30
			academy.com, they're on YouTube as
well, you can you can listen to
		
00:28:30 --> 00:28:34
			those at the same time, you know,
as you go along. And you will find
		
00:28:34 --> 00:28:36
			everything that I'm saying in
fact, you should do that you
		
00:28:36 --> 00:28:38
			should do that you should listen
to those when we're doing this,
		
00:28:38 --> 00:28:41
			because what you'll do is you will
then find the parallel and this
		
00:28:41 --> 00:28:44
			stuff will become much more
effective for you. Right? Because
		
00:28:44 --> 00:28:47
			I can't I'm not going to go and do
another lengthy tafsir you know in
		
00:28:47 --> 00:28:49
			the session because this is more
about speaking about the Quran as
		
00:28:49 --> 00:28:52
			opposed to the Tafseer of the
Quran, right? Because this is very
		
00:28:52 --> 00:28:56
			important knowledge. But if you if
you do go through the insha Allah
		
00:28:56 --> 00:29:00
			you will find that beneficial, you
will find it amazingly effective
		
00:29:00 --> 00:29:04
			in the what you can take from the
surah is about the way people have
		
00:29:04 --> 00:29:07
			been destroyed about the ends of
people and so on. So so look at
		
00:29:07 --> 00:29:10
			this. Now I'm just going to
mention to you one story, one, one
		
00:29:10 --> 00:29:14
			selection, this is from a
beautiful surah I love it all the
		
00:29:14 --> 00:29:17
			time. Every time I read it, it
just starts off, you know, even
		
00:29:17 --> 00:29:21
			the way it starts is amazing.
rafidhi them be accountability,
		
00:29:21 --> 00:29:26
			Toby Toby Toby Shahidullah and
Kobe toda la ilaha illa. Who la
		
00:29:26 --> 00:29:30
			Hill merci. The it starts off with
a bang. It starts off with huge,
		
00:29:30 --> 00:29:33
			you know, aspects of majesty but
Allah subhanaw taala. So in there
		
00:29:33 --> 00:29:37
			is a story of Musa alayhis salam
and the Pharaoh so Allah subhanho
		
00:29:37 --> 00:29:42
			wa Taala says in Surah, the
Lafayette fo a call Hello who say
		
00:29:42 --> 00:29:49
			the Mecca Rue kabhi early FIRA
owners to lather and you're all
		
00:29:49 --> 00:29:54
			doing either you have to do when
we're actually while I'm at Abu
		
00:29:54 --> 00:29:59
			Musa to add a few fear I wanna
shed the light
		
00:30:00 --> 00:30:05
			So this after Allah subhanaw taala
mentions the entire story and all
		
00:30:05 --> 00:30:09
			the rest of it. Then Allah says,
Allah subhanho wa taala, then
		
00:30:09 --> 00:30:14
			protected them and safeguarded,
safeguarded them from all the evil
		
00:30:14 --> 00:30:19
			of their plots. And it was a
severe punishment that encompassed
		
00:30:20 --> 00:30:23
			the people of Pharaoh. And then
Allah subhanaw taala speaks about
		
00:30:23 --> 00:30:26
			what's going to happen to them
afterwards that the fire is going
		
00:30:26 --> 00:30:29
			to be presented in front of them
morning and evening. This is in
		
00:30:29 --> 00:30:32
			their grave. This is what all of
them have understood that even in
		
00:30:32 --> 00:30:36
			their grave, now, the fire is
going to is going to be presented
		
00:30:36 --> 00:30:41
			in front of them, right in the
morning and evening. And on the
		
00:30:41 --> 00:30:44
			Day of Judgment, when the day of
judgment occurs, it's going to be
		
00:30:44 --> 00:30:49
			said, that enter the people of
Pharaoh into the worst punishment
		
00:30:49 --> 00:30:51
			into a worst punishment, which
shows that they actually been
		
00:30:51 --> 00:30:54
			punished right now, because
there's a worst punishment that's
		
00:30:54 --> 00:30:59
			awaiting them on the Day of
Judgment. And then it carries on
		
00:30:59 --> 00:31:03
			what if you had to had June effing
Rifai aku
		
00:31:04 --> 00:31:11
			when Linus tech baru in Kannada
calm Tada for help to move Luna
		
00:31:11 --> 00:31:17
			and then I'll see Milan now, this
is beautiful, this is this is
		
00:31:17 --> 00:31:20
			actually really hard softening
says that they will then dispute
		
00:31:20 --> 00:31:25
			and they will argue in the
hellfire. So the those who are
		
00:31:25 --> 00:31:30
			taken as weak and who just
followed the because of force and
		
00:31:30 --> 00:31:34
			coercion. They follow the stronger
ones all you know, in the wrong
		
00:31:34 --> 00:31:38
			though, the weaker ones will say
to the stronger ones that we used
		
00:31:38 --> 00:31:42
			to just follow you in canola.
Deborah, we will just follow us of
		
00:31:42 --> 00:31:44
			yours. Will you be able to help us
		
00:31:45 --> 00:31:49
			from this Hellfire meaning help us
save us some some aspects of this
		
00:31:49 --> 00:31:51
			hellfire? So
		
00:31:52 --> 00:31:56
			yeah, Allah, how will they
respond? Colin levena stack Varu
		
00:31:56 --> 00:32:03
			in Kulu fee in Allah cada Hakka
Medina, Larry Bird, the those who
		
00:32:03 --> 00:32:08
			used to be the stronger ones on
that day, they will say, Me the
		
00:32:08 --> 00:32:10
			ones who used to be arrogant.
That's the literal meaning here,
		
00:32:10 --> 00:32:14
			that we're all in it. We're all in
it together now essentially, you
		
00:32:14 --> 00:32:17
			know, we're all in it together.
And that's exactly how Allah
		
00:32:17 --> 00:32:22
			subhanaw taala has judged it.
Okada Lavina Finnerty the husband
		
00:32:22 --> 00:32:25
			of the Johanna Maduro back home
you have if Anioma Minal either
		
00:32:25 --> 00:32:27
			those people who are then going to
be in the hellfire, they're going
		
00:32:27 --> 00:32:30
			to be saying to the gods of
Jahannam call your Lord call your
		
00:32:30 --> 00:32:33
			Lord so that he can lighten
		
00:32:34 --> 00:32:36
			at least one day of this
punishment he can lighten for us.
		
00:32:36 --> 00:32:41
			So then they the response will be
our call LLM Dakota de como
		
00:32:41 --> 00:32:47
			solocom bill by unit Corlew Bella.
So remember Bella, right, this
		
00:32:47 --> 00:32:51
			word itself shows that this is a
Mk II verse. They would say that
		
00:32:51 --> 00:32:56
			didn't your messages used to come
to you with clear signs, clear
		
00:32:56 --> 00:33:00
			proofs. They said of course, call
to further rule. So go and call
		
00:33:00 --> 00:33:04
			them gone you make your own dua
I'm gonna do I will carefully and
		
00:33:04 --> 00:33:07
			I love you to Allah, but their
doors are going to be going to the
		
00:33:07 --> 00:33:11
			wayside, their prayers, their
calls will not amount to anything.
		
00:33:11 --> 00:33:15
			And then Allah says and finishes
off in Surah Rusu Lana, well
		
00:33:15 --> 00:33:21
			levena will hire the dunya why oh
my Google ash. Imagine you reading
		
00:33:21 --> 00:33:26
			this right about these poor souls.
These poor guys in hellfire May
		
00:33:26 --> 00:33:29
			Allah protect us from being in the
hellfire. Then Allah says but we
		
00:33:29 --> 00:33:33
			will certainly help our messengers
and those who believe right we
		
00:33:33 --> 00:33:38
			assist them, we help them in this
worldly life and the day and on
		
00:33:38 --> 00:33:42
			the Day of Judgment. Yo Mala Yun,
Farah authority Mina Matt Vera, to
		
00:33:42 --> 00:33:46
			whom the day when no oppressor,
you know will benefit from his
		
00:33:46 --> 00:33:49
			excuse while the human learner and
for them is the curse and what to
		
00:33:49 --> 00:33:53
			whom suit with doubt, and that is
the most evil abode for them. You
		
00:33:53 --> 00:33:56
			see, the other thing that the
Aside from all of these things,
		
00:33:56 --> 00:34:00
			the Mk II versus another thing
that it talks about a lot on the
		
00:34:00 --> 00:34:03
			on the character, because
remember, it was trying to change
		
00:34:03 --> 00:34:08
			people and nurture them. So 13
years, the discussion is also
		
00:34:08 --> 00:34:12
			about conduct character, behavior,
respect and everything else,
		
00:34:12 --> 00:34:16
			right? Whether that be you know,
intrapersonal character, social
		
00:34:16 --> 00:34:18
			character, whatever it is. So,
		
00:34:19 --> 00:34:22
			when you look at it, you'll see
all of this the concept of you
		
00:34:22 --> 00:34:27
			will find the concepts of
truthfulness, of goodness to
		
00:34:27 --> 00:34:31
			others of family, kinship, Tang,
you know, tying the knots of
		
00:34:31 --> 00:34:36
			kinship, obedience to parents,
respect of your jar, your your
		
00:34:36 --> 00:34:40
			neighbor, right. Purity of the
heart is disgust, purity of the
		
00:34:40 --> 00:34:44
			tongue is disgust and so, all of
this is discussed in
		
00:34:45 --> 00:34:49
			then, the despicable nature of
blameworthy character is mentioned
		
00:34:49 --> 00:34:54
			why Cofer is so bad. Why
transgression is so bad why
		
00:34:54 --> 00:34:58
			oppression is bad? Why baring your
daughters alive as they used to do
		
00:34:58 --> 00:34:59
			why that is so bad? Why
		
00:35:00 --> 00:35:03
			killing others murder and all of
this for no reason, and
		
00:35:03 --> 00:35:06
			fornication all of that is
discussed. Now look at these
		
00:35:06 --> 00:35:09
			verses V. This is I mean, I'm not
going to read all of this to you,
		
00:35:09 --> 00:35:13
			but this is check this out for
yourself right? Just after the
		
00:35:13 --> 00:35:20
			class. So little Israel verses 33
to 39. You will find in there that
		
00:35:20 --> 00:35:24
			Allah subhanaw taala speaks about
an absolute collection of various
		
00:35:24 --> 00:35:27
			different characters all in one
place. This isn't sort of police
		
00:35:27 --> 00:35:34
			officers work or work although Rob
Booker taboo in Yahoo Bill
		
00:35:34 --> 00:35:35
			worldleading
		
00:35:36 --> 00:35:42
			in blue one duquel que Bella I had
to Houma okay the Houma fella Taku
		
00:35:42 --> 00:35:49
			la Houma. ofin what and how Homer
Wakulla, Houma, Coppola Kadima so
		
00:35:49 --> 00:35:52
			the first thing here is ALLAH
SubhanA wa taala, has decreed that
		
00:35:52 --> 00:35:56
			you will not worship anybody but
him. That's the first thing and
		
00:35:56 --> 00:35:59
			immediately after that, and you
must treat your parents well.
		
00:36:00 --> 00:36:03
			Right. And if any of them reach
old age, while because that's when
		
00:36:03 --> 00:36:06
			they're mostly in need, if they're
young age, they can look after
		
00:36:06 --> 00:36:10
			themselves. But you still good
with them at that time, but
		
00:36:10 --> 00:36:13
			especially staying, especially
when they reach old age with you.
		
00:36:14 --> 00:36:18
			Right? And they are more in need a
week and so on. Right? Any of them
		
00:36:18 --> 00:36:21
			or both of them, then don't even
say off. Right? You know, this
		
00:36:21 --> 00:36:24
			verse, I mean, it's constantly
mentioned, don't even say off.
		
00:36:24 --> 00:36:29
			Don't censor them in any other
way. Say good things to them say a
		
00:36:29 --> 00:36:34
			good word to them. Right, say soft
words to them. Warfield Allahumma.
		
00:36:34 --> 00:36:38
			Jenner has duly Mina Rama, lower
your wings. The idea is that don't
		
00:36:38 --> 00:36:41
			think you can fly off but lower
your wings. So it's like take it
		
00:36:41 --> 00:36:46
			easy. Lower your wings, right? of
humility from Mercy. We'll call
		
00:36:46 --> 00:36:51
			rub their hand humor come out by
Ernie se Utah. And make a dua say
		
00:36:51 --> 00:36:57
			Our Lord have mercy upon them just
the way they used to nurture me
		
00:36:57 --> 00:37:02
			when I was small. So now they are
in need. Ya Allah you look after
		
00:37:02 --> 00:37:06
			them, you have mercy upon them.
Anyway, it carries on and then
		
00:37:06 --> 00:37:08
			Allah subhanaw taala discusses
several things. I'm not going to
		
00:37:08 --> 00:37:10
			read everything but when you read
it, you will find Allah subhanaw
		
00:37:10 --> 00:37:11
			taala talks about
		
00:37:13 --> 00:37:17
			the little CORBA haka, you know,
people who are close to you give
		
00:37:17 --> 00:37:20
			them the right the miskeen the
ignorance Serbian, the traveler
		
00:37:20 --> 00:37:24
			who needs Don't be wasteful, Allah
subhanaw taala says, Don't be
		
00:37:24 --> 00:37:27
			extravagant. Don't be wasteful,
because those people are the
		
00:37:27 --> 00:37:29
			brothers of the shaytaan. And
		
00:37:31 --> 00:37:34
			thereafter, don't be stingy,
either be balanced in this regard.
		
00:37:34 --> 00:37:38
			Allah subhanaw taala is the one
that spreads the sustenance for
		
00:37:38 --> 00:37:42
			you. Allah is the One who can
restrict it who can who can expand
		
00:37:42 --> 00:37:45
			it, then then the discussion is
that when I talk to Allah, the
		
00:37:45 --> 00:37:51
			commercia in block, never, despite
you know, your your greatest fears
		
00:37:51 --> 00:37:54
			of poverty, don't ever kill your
children were the ones who are
		
00:37:54 --> 00:37:58
			going to provide them right and
they're killing them is a huge is
		
00:37:58 --> 00:38:02
			a huge sin. Then after Allah says,
This is the famous verse don't
		
00:38:02 --> 00:38:07
			even go close to fornication,
because it is a major and chastity
		
00:38:07 --> 00:38:10
			it's an immorality, and it's a
really, really bad way that Allah
		
00:38:10 --> 00:38:14
			subhanaw taala discusses don't
kill people, right? That Allah
		
00:38:14 --> 00:38:17
			subhanho wa Taala has made
unlawful for you to kill. And
		
00:38:17 --> 00:38:21
			Allah subhanaw taala discusses all
of that then says don't go close
		
00:38:21 --> 00:38:25
			to the wealth of the orphan.
Right? Unless there's a way that
		
00:38:25 --> 00:38:28
			is right for you to do that.
Fulfill your promises, your
		
00:38:28 --> 00:38:31
			covenants, there's something that
that will be asked about on the
		
00:38:31 --> 00:38:34
			day of judgment if you make a
covenant with somebody you will be
		
00:38:34 --> 00:38:37
			asked about this on the day of
judgment in the last decade and
		
00:38:37 --> 00:38:41
			Masuda woeful kala either killed
him make sure you give full
		
00:38:41 --> 00:38:44
			measure when you're when you're
selling something give full
		
00:38:44 --> 00:38:47
			measure don't don't don't trick
people don't don't cheat people
		
00:38:47 --> 00:38:51
			like that was the Nobel Peace.
Stossel Mr. Kim, use a proper
		
00:38:51 --> 00:38:54
			measure to measure with don't have
a faulty measure that is to your
		
00:38:54 --> 00:38:59
			benefit. Right. And then the final
advice there is that don't sit
		
00:38:59 --> 00:39:02
			with people who have no knowledge.
Right? Because remember, you're
		
00:39:02 --> 00:39:06
			listening your sight, your your
sight, your hearing, everything is
		
00:39:06 --> 00:39:09
			going to be questioned about who
you listen to, who you sit with,
		
00:39:09 --> 00:39:12
			and all of these things. And then
Allah then says also wala
		
00:39:12 --> 00:39:17
			timeshifted are the Murata. Don't
walk, exalting Lee and arrogantly
		
00:39:17 --> 00:39:19
			on the ground. Right? You're not
going to be able to tear the
		
00:39:19 --> 00:39:22
			ground don't think that you can,
you know overcome the ground just
		
00:39:22 --> 00:39:25
			by your gait in the way you walk
right or that you reach the
		
00:39:25 --> 00:39:29
			mountains and so on. All of this
is really really bad and disliked
		
00:39:29 --> 00:39:32
			in the sight of Allah subhanho wa
Taala and finally Allah says that
		
00:39:32 --> 00:39:38
			he came in Oh ha in a garage book.
I mean, Al hikmah. What are the
		
00:39:38 --> 00:39:44
			general ma Allah He in a heart for
two coffee? Jahan? Maluma, mother,
		
00:39:44 --> 00:39:49
			hoorah. Just beautiful the way
Allah Allah's words are, you know,
		
00:39:49 --> 00:39:52
			in sha Allah, you learn Arabic In
sha Allah, you learn Arabic and
		
00:39:52 --> 00:39:55
			start appreciating this says, This
is exactly what this is all that
		
00:39:55 --> 00:39:59
			Allah subhanaw taala has revealed
to you Your Lord has revealed to
		
00:39:59 --> 00:39:59
			you of the wisdom
		
00:40:00 --> 00:40:03
			All of this is wisdom. And do not
ever take another god with Allah.
		
00:40:03 --> 00:40:07
			So if otherwise eventually you're
going to be thrown into jahannam.
		
00:40:08 --> 00:40:11
			And you will be really regretful,
you'll be really, really regretful
		
00:40:11 --> 00:40:14
			and lost if you're thrown into
jahannam. Those were the mucky
		
00:40:14 --> 00:40:18
			verses they discussed all of these
different things, the nature, the
		
00:40:18 --> 00:40:22
			human being, oneness of Allah
subhanaw taala stories of the past
		
00:40:22 --> 00:40:26
			people, a lot character conduct,
all of this was to set the scene
		
00:40:26 --> 00:40:30
			that this is what is an Al
Hamdulillah. As you know, so many
		
00:40:30 --> 00:40:33
			people became Muslim. So many
people entered the fold of Islam,
		
00:40:34 --> 00:40:38
			so many people migrated, and then
in Madina, Munawwara the entire
		
00:40:38 --> 00:40:42
			tribes of oats and Hazzard that
formed the Arab tribes there, they
		
00:40:42 --> 00:40:44
			all became Muslim, mashallah, now
they had a house, they had a
		
00:40:44 --> 00:40:48
			place, and there were other people
who are joining them, right? This
		
00:40:48 --> 00:40:51
			was the effect of the
maquiladoras, right, they had the
		
00:40:51 --> 00:40:55
			character they had the o'clock,
the same people that would be that
		
00:40:55 --> 00:40:59
			would have buried the daughters
alive, and now are going to argue
		
00:40:59 --> 00:41:01
			about who's going to pick up
somebody's daughter out of
		
00:41:01 --> 00:41:04
			affection, right, that's how Allah
subhanaw taala change it, you will
		
00:41:04 --> 00:41:07
			find all of this in the monkey
verses, right? Not to say that
		
00:41:07 --> 00:41:11
			modern universities don't have any
of these advices. They, they have,
		
00:41:11 --> 00:41:15
			they have other ideas, but they
also include some of this. So now
		
00:41:15 --> 00:41:21
			let's move quickly into the Madani
vs. Although we don't have too
		
00:41:21 --> 00:41:23
			much time left. So what we'll do
is
		
00:41:25 --> 00:41:29
			the Madani versus, they discuss,
I'll just explain this in brief to
		
00:41:29 --> 00:41:31
			you, and then we'll, we'll finish
we'll have to finish this off
		
00:41:31 --> 00:41:32
			tomorrow. Right.
		
00:41:34 --> 00:41:37
			The Medina verses they primarily
deal with the legislation now,
		
00:41:38 --> 00:41:42
			right, this is now obligatory upon
you, this is haram upon you, you
		
00:41:42 --> 00:41:45
			must do this this way, you must
distribute your inheritance this
		
00:41:45 --> 00:41:49
			way, you must now fast, all of
this discussion is there in
		
00:41:49 --> 00:41:53
			detail, that you know, your mother
will get one six and otherwise,
		
00:41:53 --> 00:41:56
			you'll get 1/3. And your father
will get one six, or he'll take
		
00:41:56 --> 00:41:59
			the rest. And if your sons and
daughters are together, they'll
		
00:41:59 --> 00:42:02
			get the sons will get double that
of the sister and so on. Right?
		
00:42:02 --> 00:42:07
			Likewise, the outcome, the laws of
Salah the laws of Zakka, the laws
		
00:42:07 --> 00:42:11
			of fasting, the laws of hedge,
right, and also a number of
		
00:42:11 --> 00:42:15
			discussions regarding buying and
selling your interpersonal or you
		
00:42:15 --> 00:42:18
			can say your dealings, all of that
is discussed, the more I'm
		
00:42:18 --> 00:42:21
			allowed, buying and selling what
is wealth, how you should deal
		
00:42:21 --> 00:42:24
			with wealth, how you should look
at wealth, then there's a lot of
		
00:42:24 --> 00:42:26
			other social issues that are
mentioned in the Medina and verses
		
00:42:26 --> 00:42:30
			For example, how to do Nika, and
why Nika is so important. And
		
00:42:30 --> 00:42:36
			talaaq and even nursing is talked
about right. Then it's discussed
		
00:42:36 --> 00:42:38
			huge discussion about Talaq I
mean, you've got the whole Surah
		
00:42:38 --> 00:42:43
			to Talaq, right, and then you've
got in other Surah Surah Baqarah,
		
00:42:43 --> 00:42:46
			numerous discussions about talaaq
and the waiting period and the
		
00:42:46 --> 00:42:50
			widow and all of this discussion
is there then you've got all the
		
00:42:50 --> 00:42:52
			discussion of the penalties.
		
00:42:54 --> 00:42:58
			The hurdle the penalties, the
cases an eye for an eye, what
		
00:42:58 --> 00:43:02
			happens if somebody wound somebody
else? All of this discuss and if
		
00:43:02 --> 00:43:06
			you want this, you will find them
mostly in Surah Al Baqarah certain
		
00:43:06 --> 00:43:11
			Nisa surah. Toma either and Surah
to know full of this it's just
		
00:43:11 --> 00:43:15
			mashallah full, like, like a book
of thick, thick almost right. So
		
00:43:15 --> 00:43:20
			little Baqarah Surah Nisa, Surat,
Alma ADA Surah to know, and of
		
00:43:20 --> 00:43:22
			course, in other places as well,
there's sort of two Talaq for
		
00:43:22 --> 00:43:22
			example.
		
00:43:24 --> 00:43:28
			The second thing that you'll find
in there is invitation to the
		
00:43:28 --> 00:43:32
			people of the book. Now, you don't
find that as much in the mercury
		
00:43:32 --> 00:43:35
			was there it was mostly with the
Mushrikeen that the Muslims were
		
00:43:35 --> 00:43:37
			dealing with the problem also was
dealing with, but once you come to
		
00:43:37 --> 00:43:41
			Madina, Munawwara now, Madina,
Munawwara, had the Arab tribes,
		
00:43:41 --> 00:43:45
			right, and then you had the the
Jewish tribes, and then further
		
00:43:45 --> 00:43:48
			north, you had the Christian
tribes, right of Nigerian and
		
00:43:48 --> 00:43:52
			other places. So now the discourse
is with the people of the books,
		
00:43:52 --> 00:43:54
			or whenever there's discussion of
the People of the Book, that's
		
00:43:54 --> 00:43:57
			going to be in the money versus
the dollar, to the Yahoo, the
		
00:43:57 --> 00:44:01
			nasaga, and so on. Lots of
evidences are provided there.
		
00:44:02 --> 00:44:04
			Right. So the evidence is are not
about shitcan. Other things,
		
00:44:04 --> 00:44:08
			they're more about, you know, Isa
Alayhis Salam, not being the Son
		
00:44:08 --> 00:44:11
			of God and all of that discussion
is there, right.
		
00:44:12 --> 00:44:15
			You will find again, if you want
to find this discussion, you will
		
00:44:15 --> 00:44:18
			find a lot of this unsalted Bacara
it's there. You'll find it insert
		
00:44:18 --> 00:44:22
			it Imran right a lot of discussion
about the Bani Israel and certain
		
00:44:22 --> 00:44:26
			made and other suitors. For
example, Allah subhanaw taala says
		
00:44:28 --> 00:44:34
			Mirka Anna Ibrahim Oh yeah, who
the young nurse Sarani yo hola que
		
00:44:34 --> 00:44:40
			gana honey Muslimah Omar can Amin
el Mushrikeen because Ibrahim
		
00:44:40 --> 00:44:43
			Hassan was somebody that was
looked upon as the patriarch,
		
00:44:44 --> 00:44:49
			respected by Christians, Jews and
the Muslims. So Allah subhanho wa
		
00:44:49 --> 00:44:53
			Taala clarifies in the Quran that
Ibrahima Islam was neither Yahudi
		
00:44:53 --> 00:44:59
			neither was the Nasrani Nazarene,
but he was Hanifa. Right he was
		
00:44:59 --> 00:44:59
			Hanifa
		
00:45:00 --> 00:45:02
			Which means he was a pure
monotheist. That's what Hanifa
		
00:45:02 --> 00:45:07
			means. And a submitter Muslim and
he was not of the polytheist
		
00:45:07 --> 00:45:11
			thereafter that Allah subhanaw
taala also says, and you will find
		
00:45:11 --> 00:45:15
			all of this in Surah Al Baqarah
for example, yeah hello kita
		
00:45:15 --> 00:45:16
			minima to
		
00:45:17 --> 00:45:23
			June Fe Ibrahim I wanna answer
today more. Yeah Hello kita minima
		
00:45:23 --> 00:45:32
			to June Fe Ibrahima wanna Zilla
Tito ra to well, Gu Illa mean the
		
00:45:32 --> 00:45:33
			Alpha Ki Moon
		
00:45:35 --> 00:45:39
			are People of the Book. Why do you
dispute regards to Ibrahim Ali
		
00:45:39 --> 00:45:43
			Salam. So the all of this
discussion is there the number
		
00:45:43 --> 00:45:49
			three the discussion there is a
big description about the monarchy
		
00:45:49 --> 00:45:51
			team, because this was a big
issue.
		
00:45:52 --> 00:45:56
			The monarchy and this was a big
issue, they were a major irritant.
		
00:45:56 --> 00:45:58
			So there's not much discussion in
Macau about them because they
		
00:45:58 --> 00:46:00
			weren't there. They started in
Madina Munawwara because now it's
		
00:46:00 --> 00:46:03
			not grown strong. So they had to
show that the allied with Islam,
		
00:46:04 --> 00:46:08
			and Allah discusses the private
meetings, so they would have a
		
00:46:08 --> 00:46:10
			private meeting at night, the next
day, it would be a verse, but
		
00:46:10 --> 00:46:14
			they'd be like, Who told you about
that? Allah subhanaw taala reveal
		
00:46:14 --> 00:46:18
			all of this, Allah would warn
them, he would try to explain to
		
00:46:18 --> 00:46:18
			them and everything.
		
00:46:19 --> 00:46:22
			And there's a huge tower for them
an explanation of them, and then
		
00:46:22 --> 00:46:26
			their punishment, and then it just
becomes open. So all of that is
		
00:46:26 --> 00:46:32
			there. The number four is the
money versus that you will in the
		
00:46:32 --> 00:46:35
			money sources, what else you will
find is international
		
00:46:35 --> 00:46:39
			relationships, you'll you'll
discuss that because now because
		
00:46:39 --> 00:46:42
			Islam would become a state in
Madina Munawwara there were there
		
00:46:42 --> 00:46:46
			were a lot of communications with
the different leaders from around.
		
00:46:47 --> 00:46:47
			So
		
00:46:48 --> 00:46:51
			there's a lot more discussion
about that.
		
00:46:53 --> 00:46:58
			For example, what to do in battle,
right, how to do how to do better,
		
00:46:58 --> 00:47:03
			how to do peace treaties, how to
settle make settlements, how to
		
00:47:03 --> 00:47:06
			write covenants, right? You will
find all of this total and fertile
		
00:47:07 --> 00:47:10
			soil to Bara, you'll find all of
this discussion in there how to
		
00:47:10 --> 00:47:13
			deal with the spoils of war, right
how to deal with prisoners, that
		
00:47:13 --> 00:47:16
			discussion is sorted right there.
Right How to deal with prisoners
		
00:47:16 --> 00:47:20
			Switzerland file it's there,
right. Generally for this you will
		
00:47:20 --> 00:47:23
			find this if you want to check
this out, in terms of
		
00:47:23 --> 00:47:24
			relationships and
		
00:47:26 --> 00:47:29
			and other interactions of that
nature circle Bacara, circle and
		
00:47:29 --> 00:47:34
			fall. So to Bara circle kita which
is sort of Mohamed right, so it
		
00:47:34 --> 00:47:36
			will fit circle Hashem.
		
00:47:38 --> 00:47:42
			So this is all international law,
that's the propounded by the
		
00:47:42 --> 00:47:46
			Quran. And they essentially is
based on principles rather than
		
00:47:46 --> 00:47:49
			very specific is based on
principles that can be applied
		
00:47:49 --> 00:47:52
			anywhere. So anybody you know, who
looks into the Quran for that,
		
00:47:52 --> 00:47:56
			they will find that in the stories
as well. So let us stop here.
		
00:47:56 --> 00:47:59
			Tomorrow, the all that we have
left from the McKeehan. Bunny
		
00:47:59 --> 00:48:02
			surah is the actual style. So this
was the content we discussed. But
		
00:48:02 --> 00:48:06
			in terms of the language, use the
wording, use the size of the
		
00:48:06 --> 00:48:11
			verses, the style, the sound of
the verses, they're both different
		
00:48:11 --> 00:48:14
			in the murky and the Madani, so
Inshallah, that's really
		
00:48:14 --> 00:48:17
			interesting, especially if you
appreciate, you know, good reading
		
00:48:17 --> 00:48:20
			and so on that you will start
seeing the difference between them
		
00:48:20 --> 00:48:23
			right. So inshallah we will
discuss that tomorrow, just local
		
00:48:23 --> 00:48:26
			law here may Allah subhanho wa
Taala bless you all, I just like
		
00:48:26 --> 00:48:30
			to mention that I am receiving
some suggestions and feedback, and
		
00:48:30 --> 00:48:33
			Inshallah, it's really good that
I'm receiving feedback, you know,
		
00:48:33 --> 00:48:36
			this is a really weird way of
teaching, because generally we
		
00:48:36 --> 00:48:39
			would be sitting somewhere and
everybody would be in front, I
		
00:48:39 --> 00:48:42
			will be able to see some
reactions, I will be able to see
		
00:48:42 --> 00:48:46
			scowls on the face concerned
looks, excitement, you know,
		
00:48:46 --> 00:48:48
			whatever. So I will know, whether
you're understanding something,
		
00:48:48 --> 00:48:51
			whether you're not understanding
something, right, I'm trying to
		
00:48:51 --> 00:48:55
			make it as simple as possible and
keep it as interesting as possible
		
00:48:55 --> 00:48:58
			so that you can actually benefit I
hope you are, Inshallah, I hope
		
00:48:58 --> 00:49:01
			you are, it would be lovely to
hear from you. Because again, I'm
		
00:49:01 --> 00:49:04
			just speaking to a camera, you
guys are in different parts of the
		
00:49:04 --> 00:49:08
			world. So if you are benefiting,
or you're not benefiting, or you
		
00:49:08 --> 00:49:11
			would like some something to be
discussed, or you particularly
		
00:49:11 --> 00:49:14
			enjoyed something, or there was
something that you found very
		
00:49:14 --> 00:49:16
			difficult or challenging, I would
love to hear from you, you know,
		
00:49:16 --> 00:49:20
			contact us through zum zum
Academy, you know, through the
		
00:49:20 --> 00:49:23
			email on there, and we would love
to hear from you just just words
		
00:49:23 --> 00:49:24
			from you would be wonderful, so
that at least there's some
		
00:49:24 --> 00:49:29
			interaction, right? And we can see
what's going on in sha Allah.
		
00:49:30 --> 00:49:33
			Right? I saw that there are people
who are communicating but there's,
		
00:49:33 --> 00:49:36
			you know, hundreds of people out
there who are listening to this
		
00:49:36 --> 00:49:39
			every day. So we'd like to hear
from you just like Allah may Allah
		
00:49:39 --> 00:49:42
			bless you please keep us all in
your DUA, not just me and my
		
00:49:42 --> 00:49:45
			family, but also our produce a
smile and his family and everybody
		
00:49:45 --> 00:49:48
			else that helps in this regard.
And everybody who contributes in
		
00:49:48 --> 00:49:50
			any way whatsoever, just like a
locator Salam, Alaikum
		
00:49:50 --> 00:49:54
			Warahmatullahi Wabarakatuh
JazakAllah for listening, may
		
00:49:54 --> 00:49:58
			Allah subhanho wa Taala bless you.
And if you're finding this useful,
		
00:49:59 --> 00:49:59
			you know
		
00:50:00 --> 00:50:00
			Um
		
00:50:01 --> 00:50:05
			as they say to that like button
and subscribe button and forwarded
		
00:50:05 --> 00:50:09
			on to others just like hello here
and Salaam Alaikum Warahmatullahi
		
00:50:09 --> 00:50:10
			Wabarakatuh