Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 4 First and Last Verses Revealed

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various cases related to the Prophet sallahu alayhi wa sallam, including court rulings, court rulings, and references to the Prophet's teachings. The transcript also touches on the history of the Quran, including its use as a reference to the Battle of budder and its use as a way to encourage Muslims to encourage them to use the word "back of" in the language. The transcript also discusses the benefits of the Quran's use of multiple chapters, including the use of words like "backs" and "backs" to describe different themes and the importance of the Prophet's guidance in the writing of the Quran.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Murthy, Ramadan
		
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			mula Alameen wa ala, the wasafi
overlocker was seldom at the
		
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			Sleeman cathedral, Eli Yomi been
Amma Bharath.
		
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			Call Allahu Tabarka with the IRA
with an owner Dr. Anil rule. Od ro
		
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			Hillman Emery Rob be one who the
two men align me, Colleen. To
		
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			continue with our discussion today
regarding the reason for why the
		
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			Quran came down over 23 years and
not all together. We discussed one
		
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			reason in depth yesterday, which
was that the Prophet sallallahu
		
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			alayhi wa salam it was for
strengthening the heart of the
		
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			Prophet sallallahu alayhi wa
sallam that he gave an opportunity
		
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			over the course of 23 years to
constantly reassure the Prophet
		
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			sallallahu alayhi wasallam support
him, comfort him and give him a
		
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			give him a lot of strength in that
way that was much better than had
		
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			it all come down at one time. And
then he would have to actually go
		
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			back to the Quran each time. So
this way, it was actually a fresh
		
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			revelation each time. So we
discussed that already. And then
		
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			there's a few other points here
that we need to discuss. The
		
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			second one was the reason for it
coming down over 23 years was
		
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			because of the challenges that
were posed, the objections, the
		
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			criticisms, the questions, and so
on. So that's what we were
		
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			discussing. And we discussed in
regards to that we discussed the
		
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			final verses of Surah, Yaseen, our
mural in Santa Ana, hollow Connor,
		
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			who may not fit in, which is
towards the end of sort of the
		
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			scene, which was a response
response to Hello, Omar obey
		
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			ignore Aleph who
		
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			had a contention about
resurrection. So that came down
		
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			specifically for that. Now, there
were also other cases. For
		
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			example, we know about situations
where the coloration of Makkah,
		
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			they went to the Jews of Madina,
Munawwara and they asked them that
		
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			give us some questions that we can
ask because, you know, they were
		
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			people of a book, The the Jews
were people of a book, they said,
		
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			give us some questions that we can
ask the Prophet Muhammad
		
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			sallallahu alayhi wa sallam, and,
you know, test him with this. So
		
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			that was the test, right? So it's
really interesting. So the rabbi's
		
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			of the Jews, they said, Ask him
about three things. If he tells
		
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			you if he responds to these three
and gives you an answer, then that
		
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			means He is a messenger. Right? So
these three questions were asked,
		
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			and the Prophet sallallahu alayhi
wasallam responded to them. The
		
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			first question or the one question
was about us herbal calf who are
		
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			the US herbal calf these are the
sleepers of the cave. The other
		
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			question was about the little
codename tell us the story of a
		
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			little codename? That is mentioned
in sorbitol camp as well, right.
		
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			So the skeletal calf was revealed
to answer these questions as well.
		
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			These verses were their intuitive
gaff for us hobble calf and goolka
		
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			name is mentioned in the third
question they asked was, What is
		
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			the rule? What is the spirit? What
is this thing called the Spirit so
		
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			that the response of that is not
inserted to calf? Even though it
		
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			was asked in with the other two
questions? It was in? Yes. Aluna
		
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			got any row inserted? So little
extra? That's mentioned in
		
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			sorbitol Issara. And you can you
can check it up there is Wes
		
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			Aluna. Can you rule with a rule
from Emily Robbie, who the mineral
		
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			me in kalila. They asked about the
Spirit say that the spirit is from
		
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			the command of my Lord and you've
only been given very little
		
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			information or very little
knowledge. Now, there's another
		
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			thing that happened on this on
this occasion which shows you the
		
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			interactive nature of the
revelation of the Quran with the
		
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			Prophet sallallahu alayhi wasallam
and the people around him. So what
		
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			happened is that when these
questions came to the Prophet
		
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			salallahu alayhi salam from the
Meccans he said to them, or quiero
		
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			Coumadin, I'm going to tell you
tomorrow I'll inform you of this
		
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			tomorrow. However, he did not say
in sha Allah.
		
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			He didn't say in sha Allah. So now
what happened is, for 15 days know
		
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			where he came. Now this was a
crucial moment they asked him a
		
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			question. He said, I'm going to
tell you tomorrow, but the
		
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			revelation did not come he could
not respond to them. Of course
		
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			that was very difficult for the
Prophet sallallahu alayhi wasallam
		
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			to bear. And then after that, the
verse came down. What are the
		
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			Poulan Alicia in in Neva?
		
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			Lika Horden Il ne Masha. Allah was
good. Rebecca Eva aniseed. Wako
		
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			Eliza, a DNA orbelian Call them in
Russia. Don't ever Don't ever say
		
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			regarding anything that I'm going
to do it tomorrow. I'm definitely
		
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			going to do it tomorrow. Except by
saying unless Allah wills so
		
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			always say Insha Allah, unless
Allah wills if Allah wills if
		
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			Allah wills and
		
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			To remember ALLAH, when you
forget, whenever you forget, if
		
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			you forgotten then remember Allah
and say that it is possible that
		
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			my Lord will guide me.
		
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			And that's how it carries on. So
that was a real interaction there
		
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			again, the Prophet sallallahu
alayhi wa sallam being told to say
		
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			Insha Allah, so for 15 days for
him, the revelation did not come
		
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			down. Likewise, you had numerous
Muslims that it was It wasn't just
		
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			objections from non Muslims, but
they were they were also Muslims
		
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			who had questions the Muslim
community, the Sahaba, for
		
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			example, whereas alone, yes, Aluna
Canada, you female goon, goalie
		
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			Laffel. So this is they ask what
should they spend? So the
		
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			responses that they should spend,
they should they should forgive.
		
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			Then they asked about waste. Aluna
Qian Hill, they asked about the
		
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			moon they asked about the moons.
So the response Allah gave call
		
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			here our key tool in civil Hajj.
It's the it's a method for time
		
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			for people and for the Hajj as
well. It tells you they asked
		
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			about menstruation. Where's Aluna
Qian? Ill Mahi? Who are other
		
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			ferrets? Fernandez, you don't need
a feeling Mahi is inserted Bacara.
		
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			Right.
		
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			They ask about menstruation say
that it's filth. And you should
		
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			have you should avoid women. When
they're in that state. That means
		
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			intimacy. So
		
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			numerous times at different times
different questions were coming
		
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			up. And this allowed. For example,
if you look in the Quran, there
		
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			are you'll see verses regarding
the Battle of budder. You'll see
		
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			them regarding the spoils of war
how to you know you've got a whole
		
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			Surah Surah Al Anfal, which refers
to the spoils of war booty, right
		
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			how to how to distribute that. So
that, again, that was came down
		
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			for that those particular
instances, then you've got, for
		
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			example, on during the Battle of
Ord, you had that setback after
		
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			the initial when you had the
setback, right. So there was
		
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			there's a whole set of verses
regarding that, to comfort the
		
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			Muslims and to tell them and to
give them some, some solace, and,
		
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			and so on. Likewise, there's so
many other things that provide lot
		
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			of
		
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			on the at the moment, you know, on
the time, comfort to the
		
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			muslimeen. At that time, after
that you've got the slow and
		
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			systematic prohibition of Xena,
then there's VR, which is the
		
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			concept they used to say in those
days, if they wanted to kind of
		
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			distance their wife, they used to
say that you're like the back of
		
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			my mother, and things like that
that's discussed rules of the
		
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			Edit, and rules. Ada, which is the
waiting period for women, there's
		
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			huge discussion about the
incidental Bacara. Then there's
		
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			the laws of swearing, oaths, UCC,
that at the beginning of the seven
		
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			stages, as well, and also in
Surah, Al Baqarah. Right, so all
		
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			of this comes down slowly, slowly,
it wasn't just done altogether.
		
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			Likewise, there's, there's the
last word to better or heard 100,
		
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			taboo, Conan all of these I
mentioned separately, they took
		
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			part they took place at different
times, and the verses then came
		
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			down regarding those instances, it
was just so perfect. Some people
		
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			could say that this was like the
Master picture, a master tapestry,
		
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			a master building that was going
to be constructed or composed, or
		
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			painted, or whatever. So what
happened is that these were small
		
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			bits that were added over time to
make it look beautiful. There's
		
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			various ways that people have
explained this, but the reality on
		
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			the ground is this, that they were
just different needs at different
		
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			times. So that's one, that's
another big reason for this.
		
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			That's where Allah subhanaw taala
says, well, we'll help you and
		
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			Zillow who will help you in as it
is with the absolute truth that we
		
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			have revealed this Quran, and it
is with the truth that it it has
		
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			come down. So that's the second
one, the third one. The third
		
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			reason, the third reason is a
really interesting one,
		
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			that the whole purpose of this
Quran is to
		
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			is to nurture the people is to
give them therapy is to make them
		
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			a certain way. Right, is to make
them a certain way, and to nurture
		
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			them and take them away from the
from what they had been upon
		
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			before, the harsh attitudes, the
wrong attitudes, the shift that
		
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			they were in, that they were
involved in before. Now if a book
		
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			had just come down straightaway
and said, Stop doing this, and
		
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			don't do that, and this is wrong.
And that's right, that would have
		
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			been very difficult for them to
have digested altogether. So
		
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			that's why in order to give them
the right mold and nurture them in
		
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			the right way, both in terms of
their beliefs in terms of their
		
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			actions, in terms of their
sentiments, in terms of their
		
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			emotions, and everything like
that, in terms of the HELOC and
		
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			character to develop that it's not
easy to take away jealousy from
		
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			somebody and then immediately put,
you know, love and effect
		
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			Shouldn't it's not easy to take
miserliness away. It's not easy to
		
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			take hatred away. I mean, these
things take time. So this is what
		
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			the Quran did slowly, slowly. And
that's why Allah subhanho wa Taala
		
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			says, which I've read before what
Khurana Farah Karna, who Anita
		
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			Cora who Island, the other book,
this is the Quran that we have
		
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			brought separately we have made
separately we brought in bits in
		
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			different parts, so that you can
also recite it and read it and
		
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			relate it to the people slowly,
slowly. You don't have to have
		
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			haste in it, you bring it down
slowly, slowly.
		
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			Another aspect of this right also,
which helps in this particular
		
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			point is that most of the people
at that time were Amis which means
		
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			unlettered, they did not know how
to read and write. Now imagine if
		
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			a whole written corpus right was
sent, it would have been difficult
		
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			for them, right? It would have
been difficult for them to have
		
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			understood this. That's why it was
bit by bit so that they could
		
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			actually memorize it. They had an
oral tradition, where they would
		
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			memorize things, if there was 800
pages that had to be revealed at
		
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			once and they had to memorize it,
it would have been very, very
		
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			difficult, right? Because
remember, it was a very oral
		
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			tradition in that time. So that's
why it made it very easy for them
		
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			to take it bit by bit and that's
why mashallah, they there's a
		
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			number of statements that have
really been related to them about,
		
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			you know, the people who had
studied this surah and this surah
		
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			because that's what had been
revealed until then, and so on, is
		
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			the Imam McKee ignobly. Talib says
that the fact that the Quran was
		
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			revealed slowly, slowly, it was
much more conducive for them to
		
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			have accepted it. Had it all been
revealed in one go, than they
		
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			would have thought it's too much,
then they would have said, No, we
		
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			can't do this. This is just human
beings you got you give them you
		
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			nurture them slowly, slowly, you
tell them to do something slowly,
		
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			they overcome that. And then after
that they do something else. It's
		
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			just much more easy. There's too
many, there's a lot of alchemy in
		
00:11:51 --> 00:11:54
			the Quran. There's a lot of rules
and laws in the Quran. Now, if
		
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			they were all to be put together,
that everything stopped overnight,
		
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			and do all of these things, you
know, in the next day, Salat,
		
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			prayer, fasting and so on, that
would have been very, very
		
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			difficult. So that's another
reason as well. So there was a
		
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			tarbiyah at tarbiyah. That was
		
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			because they had to it had to take
them from one ruling to another
		
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			from one state to the next from
one type of character to the next
		
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			one. And that obviously takes
takes time. It had to remove all
		
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			of their bad opinions before the
bad beliefs, the corrupt ideas,
		
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			their shake and everything like
that all of that had to be
		
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			corrected. That's why there's a
hadith that Imam Bukhari Rahim
		
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			Allah has related from Aisha to
the Allahu anhu, which depicts
		
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			this whole scenario. She says that
in nama Nasrallah, a willow man
		
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			isn't, I mean, who Surah two men
and Mufasa in the man as a man as
		
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			a man who sought out a minimum of
hustle. The first of the sewers to
		
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			be revealed, were one of the more
facile sewers in which one of the
		
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			more detailed sewers in which
there's mention of paradise and
		
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			*, so the these are sort of in
which there's more discussion of
		
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			paradise and * because the
whole concept of belief had to be
		
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			first ingrained and established
there was no point in telling them
		
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			to do this or to do that before
that you got them onto the right
		
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			belief. So that's the first kind
of verses that came down then she
		
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			says, had that either Thurber
Nasser al Islam, then when people
		
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			became more conducive for Islam
and they they became more
		
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			comfortable with it, Nestle Halal
haram after that halal and haram
		
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			was, was revealed. Well, oh
Nasrallah a when a che la terrible
		
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			Hummer. If the first thing that
was revealed was don't drink wine,
		
00:13:35 --> 00:13:38
			the car hula Nadal Hummer Aveda
they will say hey, we're never
		
00:13:38 --> 00:13:41
			going to stop drinking so remember
in the Quran will may discuss it
		
00:13:41 --> 00:13:45
			later that he actually came down
slowly slowly. Likewise, if well
		
00:13:45 --> 00:13:49
			owners that Allah says no if it
just said you cannot have extra
		
00:13:49 --> 00:13:53
			America, you cannot have
extramarital relationships, right?
		
00:13:53 --> 00:13:56
			conjugal extramarital
relationships, local Lana, that
		
00:13:56 --> 00:14:01
			was in Abuja, we would never stop
promiscuity. Right? So it came
		
00:14:01 --> 00:14:02
			down sorry, likewise.
		
00:14:04 --> 00:14:07
			It just took time for the
obligations to come down and for
		
00:14:07 --> 00:14:12
			the haram to be established so
that they could, for example, the
		
00:14:12 --> 00:14:17
			jihad laws, the laws of spending
on others, like the wife, the
		
00:14:17 --> 00:14:21
			children, family members, the
rights of women, the rights of
		
00:14:21 --> 00:14:24
			inheritance, and so on all of this
is
		
00:14:25 --> 00:14:30
			this Quran came down to make the
OMA Hierro own Metin, brokerage,
		
00:14:30 --> 00:14:34
			ugliness, the best of the nations
that have ever appeared for the
		
00:14:34 --> 00:14:37
			people. And the only way to do
that, or the best way to do that
		
00:14:37 --> 00:14:42
			was slowly slowly. The fourth
reason which I've already spoken
		
00:14:42 --> 00:14:46
			about before, so I'm just going to
mention it in as a separate point,
		
00:14:46 --> 00:14:50
			but I've already discussed it. It
is that aside from the fact that
		
00:14:50 --> 00:14:52
			it was there to give comfort to
the Prophet salallahu Alaihe Salam
		
00:14:52 --> 00:14:55
			and everything else. Now imagine
something coming up coming after
		
00:14:55 --> 00:15:00
			23 years. You'd expect that after
23 years it's been coming
		
00:15:00 --> 00:15:03
			For different reasons, different
occasions, when you put all of
		
00:15:03 --> 00:15:07
			that together, it's not going to
have a cohesive style to it a
		
00:15:07 --> 00:15:10
			cohesive whole and a harmony
between it, we still see that the
		
00:15:10 --> 00:15:15
			Quran is perfect in that sense. So
that shows that the concept of
		
00:15:15 --> 00:15:20
			ages and the inevitability and the
beauty of the Quran, right, which
		
00:15:20 --> 00:15:26
			just amazes everybody, right is
even greater because it is, it has
		
00:15:26 --> 00:15:30
			been revealed over 23 years bit by
bit piecemeal. But still mashallah
		
00:15:30 --> 00:15:33
			when you put it together, it is
perfect as though it has been
		
00:15:33 --> 00:15:38
			revealed at once as well. So that
was the other reason. So, Allah
		
00:15:38 --> 00:15:39
			subhanho wa Taala says,
		
00:15:40 --> 00:15:47
			Call Zilla hula de la Musa Rafi
summer where it will all be in who
		
00:15:47 --> 00:15:52
			can offer Rahim? Allah says to the
Prophet Sal awesome tell him that
		
00:15:53 --> 00:15:57
			the one who revealed this Quran is
the one who knows the secrets of
		
00:15:57 --> 00:16:00
			the heavens and the earth and He
is the most forgiving and the
		
00:16:00 --> 00:16:03
			merciful one. So this was done
under a grand plan by Allah
		
00:16:03 --> 00:16:07
			subhanaw taala and it was not done
just randomly.
		
00:16:08 --> 00:16:13
			Alhamdulillah that helps us to
complete our session on why the
		
00:16:13 --> 00:16:18
			Quran or how the Quran was
revealed altogether. over 23
		
00:16:18 --> 00:16:21
			years. We have mentioned the
various different wisdoms
		
00:16:21 --> 00:16:25
			regarding that. Now we move on to
our topic for today, which is what
		
00:16:25 --> 00:16:28
			are the first verses to be
revealed? And what are the last
		
00:16:28 --> 00:16:30
			verses to be revealed of the
Quran? This is an interesting
		
00:16:30 --> 00:16:33
			discussion. You might say that,
Oh, this is just like a bit of
		
00:16:34 --> 00:16:37
			general knowledge. Right? That to
know, hey, that's the first part.
		
00:16:37 --> 00:16:40
			And that's the last part, right?
There's just a bit of general
		
00:16:40 --> 00:16:42
			knowledge. What's the benefit of
this actually, there's a huge
		
00:16:42 --> 00:16:46
			benefit in this for the scholars
for us in general. Because in the
		
00:16:46 --> 00:16:50
			Quran, there are abrogated verses,
meaning the laws of it have been
		
00:16:50 --> 00:16:52
			now canceled, there was another
verse that came down but that
		
00:16:52 --> 00:16:56
			particular verse was left it I
will, I will mention some of them
		
00:16:56 --> 00:16:59
			to you a bit later on today,
hopefully, Inshallah, right. So
		
00:16:59 --> 00:17:02
			it's to know which sort of came
down later also, it tells us how
		
00:17:02 --> 00:17:06
			the Quran tarbiyah system is, if
we know what came down first, what
		
00:17:06 --> 00:17:10
			came down later, you know, that
how we act, how it implemented
		
00:17:10 --> 00:17:14
			certain things to start in a
particular way and and and do it
		
00:17:14 --> 00:17:17
			in that way. So it gives us an
understanding of the organization
		
00:17:17 --> 00:17:18
			as well.
		
00:17:19 --> 00:17:25
			So for example, let us start with
the first verse to be revealed,
		
00:17:25 --> 00:17:28
			there's pretty much not much doubt
at all that it is a corrupt
		
00:17:28 --> 00:17:32
			Bismillah because of the HELOC
HELOC all insert I mean either a
		
00:17:32 --> 00:17:36
			workbook Al Quran, Allah the
island mobile column, or limit
		
00:17:36 --> 00:17:41
			insane amount me Adam, that is
pretty much majority opinion is
		
00:17:41 --> 00:17:46
			agreed upon, that. It's agreed
upon that that is what it is, this
		
00:17:46 --> 00:17:49
			has been established from shall at
the Allahu anha as has been
		
00:17:49 --> 00:17:52
			related in the body and
transmitted in the body and the
		
00:17:52 --> 00:17:57
			Muslim. However, there is another
Hadith which seems to put a bit of
		
00:17:57 --> 00:18:00
			doubt in this. And there are two
or three opinions of scholars
		
00:18:00 --> 00:18:03
			there are other scholars who have
different opinion for example, the
		
00:18:03 --> 00:18:09
			Imam actually, who's the great,
what do you call it, scholar of
		
00:18:09 --> 00:18:12
			the Arabic rhetoric and so on,
right who has a mortality as well
		
00:18:12 --> 00:18:15
			he says he thinks it was sort of
Fatiha. Then after that there is
		
00:18:15 --> 00:18:18
			the other opinion which is that
certain with death it was the
		
00:18:18 --> 00:18:24
			first verse was the first verse to
be revealed. Now the reason why
		
00:18:24 --> 00:18:29
			certain with deficit is mentioned
is because there's a hadith which
		
00:18:29 --> 00:18:34
			is mentioned by Imam Bukhari and
Imam Muslim, that the Prophet
		
00:18:34 --> 00:18:38
			salallahu Alaihe Salam said Jawa
to be Hara Sharon, I stayed in the
		
00:18:38 --> 00:18:42
			hero in the cave of Herat for one
month. And then when I'd finished
		
00:18:42 --> 00:18:45
			further Makabe to God, when I'd
finished my stay there, my retreat
		
00:18:45 --> 00:18:49
			there, I came down, I came back
down to the community. And when I
		
00:18:49 --> 00:18:52
			was in the middle of the valley,
right when I reached the middle of
		
00:18:52 --> 00:18:57
			the valley, I suddenly was, I
suddenly was called out, like my
		
00:18:57 --> 00:19:02
			name was announced. And there's
lots of narrations here showing
		
00:19:02 --> 00:19:05
			that I look right left, etc.
Anyway, suddenly it was Gibreel he
		
00:19:05 --> 00:19:08
			says, I saw Jabril Allison and
that's the time when he saw Jabril
		
00:19:08 --> 00:19:10
			Ali Salaam. And again
		
00:19:12 --> 00:19:17
			this this you can say this fear
overcame me. And I quickly went to
		
00:19:17 --> 00:19:20
			Hadith Allah the Allahu anha. And
I asked them to cover me in fact,
		
00:19:20 --> 00:19:23
			in other Hadith, it says that they
also they covered me, then it also
		
00:19:23 --> 00:19:26
			says that they actually poured
cold water over me as well. And
		
00:19:26 --> 00:19:29
			then Allah subhanaw taala
revealed, yeah, you helmet death,
		
00:19:29 --> 00:19:35
			fear, comfort, the world back
Africa. So the first two verses
		
00:19:35 --> 00:19:38
			there were revealed, yeah, even
with death, comfort and they're.
		
00:19:39 --> 00:19:43
			Now some scholars, some scholars,
they've actually said that that is
		
00:19:43 --> 00:19:45
			the first verse. However, the
stronger opinion is that that is
		
00:19:45 --> 00:19:49
			not the first verse. That is
though the first verse that was
		
00:19:49 --> 00:19:54
			revealed after the war he stopped.
So after the initial revelation
		
00:19:54 --> 00:19:59
			that he stopped for quite a long
time. And then after that, is when
		
00:19:59 --> 00:19:59
			this
		
00:20:00 --> 00:20:03
			Surah two Mudassir was revealed.
So they thought from that what the
		
00:20:03 --> 00:20:07
			Hadith mentions that this was the
first, you know, coming down from
		
00:20:07 --> 00:20:11
			the cave. Now he'd already had an
experience in the cave. And in
		
00:20:11 --> 00:20:14
			this discussion, what is mentioned
is that
		
00:20:15 --> 00:20:18
			he was in the cave and he came
down again. Now he's already
		
00:20:18 --> 00:20:20
			experienced that in the cave
already. So that was the first
		
00:20:20 --> 00:20:24
			revelation. Now this is the other
revelation. But then the story
		
00:20:24 --> 00:20:26
			seems to be a different on a
different occasion, because he's
		
00:20:26 --> 00:20:29
			already frightened in the case
where he received the first
		
00:20:29 --> 00:20:32
			revelation of a crop Bismillah.
Because of the HELOC here, it says
		
00:20:32 --> 00:20:35
			that he received a yawn with death
and he became frightened. So this
		
00:20:35 --> 00:20:38
			is actually talking about a sub
separate occasion. And that's
		
00:20:38 --> 00:20:41
			fine. The province Hello, awesome
used to go to the cave of Hira, he
		
00:20:41 --> 00:20:44
			had that first experience, he came
back home, they went to work,
		
00:20:44 --> 00:20:48
			which I explained the other day,
and then the war he stopped. And
		
00:20:48 --> 00:20:51
			then on the second occasion, he
would still go to the cave of Hira
		
00:20:51 --> 00:20:55
			and he would still go and stay
there for time. In fact, they said
		
00:20:55 --> 00:20:58
			that he would actually go and stay
there, generally a month a year,
		
00:20:58 --> 00:21:01
			which was generally in Ramadan. So
he went again to stay there. And
		
00:21:01 --> 00:21:04
			on returning from there, he had
the second experience, which was
		
00:21:04 --> 00:21:07
			much later than Acropolis.
Mirrabooka, the holiday and people
		
00:21:07 --> 00:21:10
			maybe, from this day understood
that maybe this is the first
		
00:21:10 --> 00:21:13
			revelation, but this is actually
not the strongest opinion.
		
00:21:15 --> 00:21:18
			Reason is that it actually
mentions in one of the versions of
		
00:21:18 --> 00:21:22
			this of this hadith, right, or one
of the versions of the same Hadith
		
00:21:22 --> 00:21:26
			regarding seeing God lightsome
again, it says for evil Malak
		
00:21:26 --> 00:21:30
			Allah Deja and EB Hara Oh, I
suddenly saw the angel again that
		
00:21:30 --> 00:21:35
			I that had come to me in Hara,
which pretty much makes it very
		
00:21:35 --> 00:21:38
			clear that this was a separate
incident. He already had the
		
00:21:38 --> 00:21:42
			incident in the hara, right? So
that is the first verse. As I
		
00:21:42 --> 00:21:45
			said, there are other views that
may be sorted. Fatiha is the first
		
00:21:45 --> 00:21:48
			one. There's the verse. Yeah, even
with the fifth and so on. There's
		
00:21:48 --> 00:21:51
			even some who said, yeah, you have
wisdom mill, however you want
		
00:21:51 --> 00:21:54
			wisdom. And although it's very
similar to iron with death,
		
00:21:54 --> 00:21:57
			because moslem mill and Mudassar,
right, they are next to one
		
00:21:57 --> 00:22:00
			another, and probably most of them
will come after McDuffie. But
		
00:22:00 --> 00:22:04
			there has to be the first one
because it's there to tell him to
		
00:22:04 --> 00:22:09
			start warning, because this has
come for under stand up and start
		
00:22:10 --> 00:22:15
			warning the people. Whereas in my
invisible, the inclusion in there
		
00:22:16 --> 00:22:19
			is of different contents, which
shows that it's later. Right. So
		
00:22:20 --> 00:22:24
			in fact, if you look at many of
our subcontinent Korans, that it
		
00:22:24 --> 00:22:28
			at the beginning of the sewers, it
has the number of sewers, it has
		
00:22:28 --> 00:22:32
			been the number of the surah in
the Quran, right as to what number
		
00:22:32 --> 00:22:36
			it is, you know, 5657, and it also
has another number, which actually
		
00:22:36 --> 00:22:41
			denotes its revelation number as
to what number it was revealed at.
		
00:22:41 --> 00:22:43
			So if you look in Surah, two, if
you go and check this out later,
		
00:22:44 --> 00:22:47
			certain with death here and
certain wisdom, and charisma,
		
00:22:47 --> 00:22:49
			you'll see that it'll say, one,
two, and three, kind of
		
00:22:49 --> 00:22:51
			interesting information.
		
00:22:52 --> 00:22:56
			That was the first verse to be
revealed, the last verse to be
		
00:22:56 --> 00:22:58
			revealed. Now. Now you see with
the first verse, there's going to
		
00:22:58 --> 00:23:03
			be Hadith about it, and so on,
right? Because it's kind of a
		
00:23:03 --> 00:23:06
			milestone, first verse to be
revealed. There's not going to be
		
00:23:06 --> 00:23:09
			that, oh, this was the last verse
to be revealed, because it was
		
00:23:09 --> 00:23:12
			something that was just happening.
So that's why there is not going
		
00:23:12 --> 00:23:17
			to be probably any Hadith about
what is the last verse. But what
		
00:23:17 --> 00:23:20
			is the last verse again, this a
few opinions, I don't want to bore
		
00:23:20 --> 00:23:22
			you with all of them. And there's
lots of discussions in the books
		
00:23:22 --> 00:23:25
			of aluminum Quran as to which
opinion is stronger and why it's
		
00:23:25 --> 00:23:28
			stronger and why the other ones
are weak and so on. We we don't
		
00:23:28 --> 00:23:31
			have the time for that because
this is just an introductory
		
00:23:32 --> 00:23:35
			course and series on this. The
strongest opinion and probably the
		
00:23:35 --> 00:23:39
			most preferred opinion is that the
last verse to be revealed of the
		
00:23:39 --> 00:23:47
			Quran is in Surah Al Baqarah it's
inserted Bacara it is what the WHO
		
00:23:47 --> 00:23:53
			young woman to Ruggero NFE in
Allah thumb atworth coluna from
		
00:23:53 --> 00:23:56
			cassava to a Hula, hula hula Moon
		
00:23:57 --> 00:24:00
			SubhanAllah. This is the last
verse to be revealed. Imagine it
		
00:24:00 --> 00:24:04
			this was the last verse to be
revealed this had to happen after
		
00:24:05 --> 00:24:09
			the Hajj, the farewell Hajj, after
the Hajj, the prophets Allah Some
		
00:24:09 --> 00:24:14
			stayed alive for a few months,
right? Less than 100 days and then
		
00:24:14 --> 00:24:16
			after that he passed away in a
while. Right so in total hija is
		
00:24:16 --> 00:24:20
			when he passed away. Now some
people actually believe that the
		
00:24:20 --> 00:24:25
			last verse to be revealed was Alia
OMA XML to Lacombe in a coma atman
		
00:24:25 --> 00:24:29
			to Allah equanimity what are the
Tula como Islam Medina
		
00:24:30 --> 00:24:35
			today alone today is the day when
a committed to Aloma Kamal to look
		
00:24:35 --> 00:24:37
			on, Deena calm, today's the day
when I complete your religion for
		
00:24:37 --> 00:24:42
			you. Right, and I complete my
bounties upon you as well. And I'm
		
00:24:42 --> 00:24:45
			satisfied with the religion of
Islam for you. Kind of sounds like
		
00:24:45 --> 00:24:48
			the last verse, right? So some
people think it's that but
		
00:24:48 --> 00:24:52
			actually no, that was revealed in
Arafa. That was revealed in Arafa.
		
00:24:52 --> 00:24:55
			In the hedge, the Prophet saw some
stayed away, stayed alive after
		
00:24:55 --> 00:24:59
			that, and there is no there is no
proof that the ye and the
		
00:24:59 --> 00:24:59
			revelation apps
		
00:25:00 --> 00:25:03
			already stopped. You know,
immediately after that. No, the
		
00:25:03 --> 00:25:07
			revelation continued. Yes, that
was a kind of a completion
		
00:25:07 --> 00:25:11
			completing verse, no doubt it has
a special place. And it came down
		
00:25:11 --> 00:25:14
			on a very special time as well in
Hajj in Arafa. Obviously, that's a
		
00:25:14 --> 00:25:18
			very special time. But this verse
came down later. And what this
		
00:25:18 --> 00:25:21
			verse means what Taku Yeoman
towards your own Fe is Allah, it's
		
00:25:21 --> 00:25:26
			verse 281. For those who want to
check it out, verse 281, assorted
		
00:25:26 --> 00:25:29
			Bacara is just before the end,
it's like I don't know
		
00:25:30 --> 00:25:34
			quite a few verses just before the
end of Surah Baqarah Allah says in
		
00:25:34 --> 00:25:39
			the fear the day when you will all
be returned to Allah subhana wa
		
00:25:39 --> 00:25:44
			Tada to Allah. And every person
will then be every knifes every
		
00:25:44 --> 00:25:48
			soul will then be fully given and
fully receive what it had earned,
		
00:25:48 --> 00:25:52
			and they will not be oppressed in
the least. And what's interesting
		
00:25:52 --> 00:25:56
			is that this is referred to as I
have to Reba. Some say that the
		
00:25:56 --> 00:25:59
			last verse to be revealed is the
verse of Riba. Now, what's
		
00:25:59 --> 00:26:03
			interesting is that this actually
comes immediately at the back of
		
00:26:03 --> 00:26:08
			this whole discussion about the
prohibition of riba of usury of
		
00:26:08 --> 00:26:12
			interest. So that is why they
probably thought it's that verse,
		
00:26:12 --> 00:26:15
			but actually, this is the verse
because it comes right at the end
		
00:26:15 --> 00:26:19
			of that, to warn people that you
have to be concerned about the day
		
00:26:19 --> 00:26:22
			when you're all going to go back
to Allah. If you do not give up
		
00:26:22 --> 00:26:26
			your interest, and your users,
your usury and your dealings with
		
00:26:26 --> 00:26:29
			that, then you're going to have
something to fear. So this is the
		
00:26:29 --> 00:26:33
			last verse. And this has been
established in a number of ways
		
00:26:33 --> 00:26:36
			number of transmissions from
Abdullah Hypno Ibis or the Allahu
		
00:26:36 --> 00:26:39
			Anhu. Likewise, Abu salah, either
the Allahu Anhu has also mentioned
		
00:26:39 --> 00:26:44
			the same thing. And it says that
after this verse was revealed,
		
00:26:44 --> 00:26:48
			verse 281, assorted Baqarah the
Prophet sallallahu Sallam stayed
		
00:26:48 --> 00:26:52
			alive for nine more nights. And
then after that, he passed away
		
00:26:52 --> 00:26:55
			nine more nights and then after
that, he passed away before that,
		
00:26:56 --> 00:27:01
			which ends kind of the discussion
on Riba is for a lambda for Hulu,
		
00:27:01 --> 00:27:06
			then all we have to be mean Allah
He was really, if you don't mean
		
00:27:06 --> 00:27:09
			if you do not desist from Riba and
stop doing this, then
		
00:27:11 --> 00:27:15
			accept the announcement of a war
from Allah and His messenger to
		
00:27:15 --> 00:27:18
			very severe verse regarding
interest, may Allah allow
		
00:27:18 --> 00:27:23
			everybody to avoid it. Now, why
this verse what Taku Yeoman told
		
00:27:23 --> 00:27:27
			Jonah Fie, Allah, Allah and the
verses of riba just before it, why
		
00:27:28 --> 00:27:34
			that verse? Is the last verse of
the Quran? Well, because all of
		
00:27:34 --> 00:27:37
			that is to do with wealth. And
wealth is a major asset of the
		
00:27:37 --> 00:27:41
			human beings. It's a lifeline for
people to live their life by. So
		
00:27:42 --> 00:27:45
			Allah subhanaw taala is telling us
that, look, be careful of wealth,
		
00:27:45 --> 00:27:48
			be careful of your money, make
sure that you don't earn the money
		
00:27:48 --> 00:27:51
			in the wrong ways, especially
through usury, which is a very
		
00:27:51 --> 00:27:55
			abusive way and an abusive system.
And the world is suffering because
		
00:27:55 --> 00:27:58
			of that today, right? The world is
suffering the inflation's and all
		
00:27:58 --> 00:28:01
			of these downturns and all of the
recessions and everything comes
		
00:28:01 --> 00:28:05
			because of this, Why can't things
just be the same price throughout?
		
00:28:05 --> 00:28:08
			You know, why does it have to be
inflated every year? So anyway,
		
00:28:08 --> 00:28:10
			that's another economic
discussion, which we don't want to
		
00:28:10 --> 00:28:14
			have today. Now, let us move on to
the next next discussion regarding
		
00:28:14 --> 00:28:18
			this, which is, there's a number
of other firsts in the Quran,
		
00:28:18 --> 00:28:22
			meaning the first verse regarding
a certain subject or certain
		
00:28:22 --> 00:28:25
			topic, there's that discussion.
And again, this is important
		
00:28:25 --> 00:28:29
			because it's nice to know what
came down first and how it then
		
00:28:29 --> 00:28:34
			came down. So the OMA have come
there's numerous discussions about
		
00:28:34 --> 00:28:38
			this in the books of lumen Quran
about the first verses regarding
		
00:28:38 --> 00:28:42
			different aspects of the Quran. So
for example, let's give you a few
		
00:28:42 --> 00:28:43
			of them at least.
		
00:28:44 --> 00:28:46
			These are a few general knowledge.
		
00:28:47 --> 00:28:50
			There are some general information
about the Quran that we should
		
00:28:50 --> 00:28:52
			know. Right? So
		
00:28:54 --> 00:28:59
			the first complete Surah to be
revealed in the Quran. Right? Does
		
00:28:59 --> 00:29:02
			anybody know is that when is the
first complete surah? Remember, it
		
00:29:02 --> 00:29:05
			cannot be something only the first
few verses Yeah, and with that
		
00:29:05 --> 00:29:07
			said, only the few verses came
down, not the whole sort of the
		
00:29:07 --> 00:29:12
			surah came down later. Right. So
the first Surah to be revealed in
		
00:29:12 --> 00:29:17
			its entirety, was so little
Fatiha. There's also opinions that
		
00:29:17 --> 00:29:21
			certain fattier was actually was
actually revealed twice, right for
		
00:29:21 --> 00:29:24
			different occasions. But
regardless of that, it was not the
		
00:29:24 --> 00:29:27
			first Surah to be revealed
completely, but it was definitely
		
00:29:27 --> 00:29:30
			the first entire sorter to be
revealed in one go, meaning it was
		
00:29:30 --> 00:29:32
			not the first of the Quran to be
revealed, but it is the first
		
00:29:32 --> 00:29:37
			complete Surah to be revealed.
Then, in terms of jihad, the first
		
00:29:37 --> 00:29:40
			verses there's numerous verses in
the Quran the first verses were
		
00:29:40 --> 00:29:44
			within any leadin and your path
Illumina be an whom loony mu,
		
00:29:44 --> 00:29:49
			we're in Allah Allah Nasri him la
kadhi. It has now been permitted.
		
00:29:50 --> 00:29:53
			For those who have been fought
against it is now permitted for
		
00:29:53 --> 00:29:58
			them to now now the permission has
been given to them to respond
		
00:29:58 --> 00:30:00
			because they have been up
		
00:30:00 --> 00:30:03
			pressed and Allah subhanho wa
Taala is absolute capability to
		
00:30:03 --> 00:30:08
			assist and defend them. This is in
sorted to hedge verse 39 to 41 is
		
00:30:08 --> 00:30:10
			the first verse regarding Surratt.
		
00:30:12 --> 00:30:17
			Regarding jihad, right, and this
actually was revealed in the
		
00:30:17 --> 00:30:21
			second year, the second year of
hydro, the first verse Then
		
00:30:21 --> 00:30:27
			regarding intoxication wine is
inserted Bacara yes Aluna coronial
		
00:30:27 --> 00:30:33
			humbly while Mesa Wolfie Hema is
more cabbie woman fear all in,
		
00:30:34 --> 00:30:38
			they asked you about intoxicants
and gambling, right, say that in
		
00:30:38 --> 00:30:43
			it is a huge sin, though there's
some benefit in there. So that's
		
00:30:43 --> 00:30:46
			why things like brandy and so on,
there's certain medicinal benefits
		
00:30:46 --> 00:30:50
			that they use it for. So there may
be some specific benefits in
		
00:30:50 --> 00:30:55
			there. But the sin of it is too
huge. So, you know, you can't
		
00:30:55 --> 00:30:58
			argue with these things. You can't
argue saying that there's some
		
00:30:58 --> 00:31:00
			benefit in that. That's why we do
it. That's the only reason we're
		
00:31:00 --> 00:31:03
			doing it for it's still a sin. So
that was what was initially
		
00:31:03 --> 00:31:06
			revealed. And many Sahaba they
stopped drinking. You know,
		
00:31:06 --> 00:31:09
			initially people used to drink it,
Radi Allahu Anhu used to drink.
		
00:31:09 --> 00:31:12
			This was in the beginning of
Islam. When this verse came down,
		
00:31:12 --> 00:31:15
			they, some of them understood it
and they said, Oh, okay, there's
		
00:31:15 --> 00:31:19
			we need to avoid. Then after that.
Another verse came down, which was
		
00:31:19 --> 00:31:24
			La Crosse salata. antem Sakara.
Don't go too close to prayer when
		
00:31:24 --> 00:31:28
			you are drunk. I mean, the first
part of the verse is La Crosse,
		
00:31:28 --> 00:31:30
			Salah don't go close to pray if
you just read that. It's like,
		
00:31:30 --> 00:31:33
			Hey, why is it going on telling us
not to pray? It says one time
		
00:31:33 --> 00:31:36
			Sakara while you're in the state
of intox in Why do you in
		
00:31:36 --> 00:31:41
			intoxicated state? So again, then
there was a case where earlier the
		
00:31:41 --> 00:31:45
			Allahu Anhu had an issue with
Hamza Radi Allahu Anhu. Because
		
00:31:46 --> 00:31:50
			they, he was drunk, one of them
was drunk. And then after that,
		
00:31:50 --> 00:31:54
			eventually, Allah subhanaw taala
just finally revealed revealed the
		
00:31:54 --> 00:31:57
			absolute prohibition. So the
second the second phase was that
		
00:31:57 --> 00:32:00
			he was not allowed to drink before
prayer. You could still drink but
		
00:32:00 --> 00:32:04
			not before prayer. And then
eventually the third stage was
		
00:32:04 --> 00:32:07
			completely forbidden. So this is
what came down. But the first
		
00:32:07 --> 00:32:12
			verse was this verse of sort of
Bukhara, the last verse in which
		
00:32:12 --> 00:32:15
			women were mentioned, right,
specific ruling about them, or
		
00:32:15 --> 00:32:20
			women were mentioned, is in sort
of earlier Imran, at the end,
		
00:32:20 --> 00:32:26
			first hijab Allahumma, boom and
Neela OD or I'm in the middle mean
		
00:32:26 --> 00:32:32
			coming, they're getting old. But
although come in, so the Lord
		
00:32:32 --> 00:32:36
			answered them and responded to
them, that I'm not going to make
		
00:32:36 --> 00:32:40
			futile the action or the deed of
any person who does anything from
		
00:32:40 --> 00:32:44
			Longview, whether he's male or
female. And so the male and female
		
00:32:44 --> 00:32:48
			has been mentioned here, I can go
on with a list of this. They say
		
00:32:48 --> 00:32:51
			that the last so the first
complete sort of was revealed was
		
00:32:51 --> 00:32:55
			sort of Fatiha. What is the last
complete sort of to be revealed?
		
00:32:55 --> 00:32:58
			Does anybody know this is an easy
one actually, there's a famous
		
00:32:58 --> 00:33:02
			Hadith about this, in which Abu
Bakr Siddiq Radi Allahu Anhu began
		
00:33:02 --> 00:33:06
			to weep when he heard this, does
anybody remember? Either nostril
		
00:33:06 --> 00:33:11
			Allah, he will forget what I've
eaten, say the whole Luna fee, the
		
00:33:11 --> 00:33:15
			law of wotja. That was the last
surah in its entirety, small
		
00:33:15 --> 00:33:19
			Surah, obviously, because it is
after the conquest of Makkah. Some
		
00:33:19 --> 00:33:24
			of the benefits I've already
mentioned, of why this happens, is
		
00:33:24 --> 00:33:28
			obviously to understand if there's
an abrogated verse, what's the
		
00:33:28 --> 00:33:31
			knew of us, and then of course, to
also understand the methodology of
		
00:33:31 --> 00:33:37
			the Quran of how it helps people
and how it's complete tarbiyah and
		
00:33:38 --> 00:33:42
			that word was of what it started
with, and how it then move that on
		
00:33:42 --> 00:33:48
			and its evolution. Now let's move
into the order of the verses of
		
00:33:48 --> 00:33:53
			the Quran. Why are the verses
ordered in a particular way? Who
		
00:33:53 --> 00:33:58
			put the order in? Why isn't one
verse before the other? Why can't
		
00:33:58 --> 00:34:02
			you change that? Firstly, let us
understand what the what the verse
		
00:34:02 --> 00:34:08
			what AI means, and the concepts of
AI and the concept of surah.
		
00:34:08 --> 00:34:12
			Right, so what exactly does that
mean? And why has the word I have
		
00:34:12 --> 00:34:16
			been used? Because if you look at
the word IRA, literally speaking,
		
00:34:16 --> 00:34:19
			linguistically speaking, right?
Allah uses it in its linguistic
		
00:34:19 --> 00:34:26
			form in the Quran, Allah says in
Tamil ki he a TIA como Bucha, this
		
00:34:26 --> 00:34:29
			is unsalted Baqarah verse 248,
regarding
		
00:34:30 --> 00:34:37
			pollutes, right? So it says that
the sign of His sovereignty and
		
00:34:37 --> 00:34:44
			kingdom is that this ark will come
to you. All right. So I mean, the
		
00:34:44 --> 00:34:49
			sign Why have the verses been
called a sign? That's why there's
		
00:34:49 --> 00:34:53
			some some translators they
actually don't like to translate I
		
00:34:53 --> 00:34:57
			have the Quran is versus because
verse means something different
		
00:34:57 --> 00:35:00
			linguistically speaking to what it
means in Arabic
		
00:35:00 --> 00:35:03
			Rick, I don't have a problem with
it because obviously we understand
		
00:35:03 --> 00:35:06
			what a verse is that it's, it's a
sentence, right? It's a it's a
		
00:35:06 --> 00:35:09
			clause, it's a phrase, and that's
fine. We're using it in that
		
00:35:09 --> 00:35:16
			meaning. So I, though is called
Iron, right? So, the reason it's
		
00:35:16 --> 00:35:21
			called Iron is because every verse
of the Quran is a proof is a sign
		
00:35:21 --> 00:35:25
			is a sign because that's that's
what it means is a sign on the
		
00:35:25 --> 00:35:30
			truthfulness and the veracity of
the one who has related it, which
		
00:35:30 --> 00:35:35
			is the Prophet sallallahu alayhi
wasallam. And every idea is a sign
		
00:35:35 --> 00:35:38
			of the inevitability of the Quran
that when you put three verses
		
00:35:38 --> 00:35:42
			together, they become inimitable
and unchallenged, so that's why
		
00:35:42 --> 00:35:47
			it's called Iron right rather than
a Joomla which means a sentence or
		
00:35:47 --> 00:35:51
			a phrase or something like that.
Likewise, let us look at Surah Now
		
00:35:51 --> 00:35:55
			the word Surah comes from the
concept of sewer, right and so
		
00:35:55 --> 00:36:01
			means a boundary a wall, generally
they refer to sue rule Ballard as
		
00:36:01 --> 00:36:05
			the boundary walls of a city like
Olden cities used to have these,
		
00:36:06 --> 00:36:10
			these walls around it, right?
protective walls, that is a sewer,
		
00:36:10 --> 00:36:14
			generally sewer, Medina, they say,
right, another meaning of it, it
		
00:36:14 --> 00:36:19
			means high status. So refers to
high status. So why are sewers in
		
00:36:19 --> 00:36:22
			the Quran? Why, you know, we call
them chapters in English, why they
		
00:36:22 --> 00:36:29
			call Surah Sol? Well, because they
are a boundary that that bring
		
00:36:29 --> 00:36:33
			together the verses inside. That's
why the technical definition that
		
00:36:33 --> 00:36:38
			the Allama have given for a surah
is or earn on yesh, TAMIU Allah in
		
00:36:38 --> 00:36:42
			the world, if it hatin, waha
Timothy, what are called Luhan,
		
00:36:42 --> 00:36:47
			Salah to ayat, this is that
section of the Quran which
		
00:36:47 --> 00:36:52
			comprises of a number of verses,
which have a beginning and an end.
		
00:36:52 --> 00:36:55
			So it has a beginning of the
surah. And it has an ending of the
		
00:36:55 --> 00:36:59
			surah. But the minimum of it is
three verses. So a surah has to be
		
00:36:59 --> 00:37:02
			three verses. And as we know, the
smallest surah in the Quran, which
		
00:37:02 --> 00:37:06
			is in our planar calculator, for
solidly Arabic one has inertia and
		
00:37:06 --> 00:37:09
			alcohol. abtot is also three
verses.
		
00:37:11 --> 00:37:14
			Now the reason obviously, is
because it encapsulates and
		
00:37:14 --> 00:37:17
			encompasses a number of verses,
that's why it's called a sore,
		
00:37:18 --> 00:37:22
			like a boundary as such. So it's a
really interesting name. And also
		
00:37:22 --> 00:37:25
			the other reason is that they
elevate in lofty, and they're,
		
00:37:25 --> 00:37:29
			they're venerated. So that's why
that's another reason why they
		
00:37:29 --> 00:37:34
			called sure as well. Why was the
Quran revealed in verses and
		
00:37:34 --> 00:37:38
			soldiers? Why not just in one
long, you know, well, obviously
		
00:37:38 --> 00:37:41
			people speak in verse, people
speak in sentences, people break
		
00:37:41 --> 00:37:46
			it up, you know, you don't speak
in just one long sentence of, you
		
00:37:46 --> 00:37:49
			know, two pages or something like
that, or you know, for 10 minutes,
		
00:37:49 --> 00:37:54
			you obviously speak but then why
ensures them like we can
		
00:37:54 --> 00:37:56
			understand sentences but why
Suris?
		
00:37:58 --> 00:38:01
			Why did it have 114 chapters and
then have different sizes? Why
		
00:38:01 --> 00:38:04
			couldn't it just be one hole
beginning to the end? No
		
00:38:05 --> 00:38:09
			separation of chapters. Now
remember, the 30 chapters of the
		
00:38:09 --> 00:38:13
			Quran, right? Where you see the 30
chapters and if la meme say a pool
		
00:38:13 --> 00:38:15
			and so on, that's a later
development that was not the
		
00:38:15 --> 00:38:17
			intended purpose of Lauricella
Okay, that was done later.
		
00:38:18 --> 00:38:21
			However, the sewers are there from
before the sewer came down the
		
00:38:21 --> 00:38:24
			process and refers to sewers as
well. Right refers to them as
		
00:38:24 --> 00:38:30
			sewers. So some of the benefits of
having the Quran split up into
		
00:38:30 --> 00:38:34
			sewers, for example, imams, the
machete, Rahim Allah he says that
		
00:38:34 --> 00:38:37
			one of the benefits of it is
there's many benefits. One of them
		
00:38:37 --> 00:38:42
			is that generally you've got a
sort of generally encapsulates a
		
00:38:42 --> 00:38:45
			certain idea. For example, if you
look at solitary Hadid, right,
		
00:38:45 --> 00:38:49
			which is not a small Surah, it's
about seven pages or so on. So on.
		
00:38:50 --> 00:38:54
			It's speaking about Iman, it's
speaking about Iman and kufr. And
		
00:38:54 --> 00:38:56
			the fog, especially, is speaking
about spending in the path of
		
00:38:56 --> 00:39:01
			Allah and speaking about the
concept of light, especially on
		
00:39:01 --> 00:39:04
			the day of judgment, and those who
don't have, you know, anything
		
00:39:04 --> 00:39:07
			will not have any light on that
day. So it encapsulates right from
		
00:39:07 --> 00:39:11
			the beginning to the end, one
theme, a major theme, or several
		
00:39:11 --> 00:39:14
			themes that are collected
together. So that's one of the
		
00:39:14 --> 00:39:17
			reasons that you've got the
separate chapters that talk about
		
00:39:17 --> 00:39:20
			different themes together. Another
thing which is more of a you can
		
00:39:20 --> 00:39:23
			say a psychological benefit, which
is huge. Actually, imagine if you
		
00:39:23 --> 00:39:27
			had the whole Quran, right? And
you had to start reading, there
		
00:39:27 --> 00:39:29
			would be no milestones, it would
just be pages, basically the renal
		
00:39:29 --> 00:39:32
			milestones, oh, I finished this.
I've memorized this much.
		
00:39:32 --> 00:39:35
			nowadays. You can actually say,
Hey, I've memorized two tours of
		
00:39:35 --> 00:39:39
			the Quran. I've memorized Bukhara.
Well, actually, you start off by
		
00:39:39 --> 00:39:42
			saying, I've memorized Fatiha.
That's what people do. They first
		
00:39:42 --> 00:39:45
			memorize Fatiha, or I've
memorized. Certainly Plus, my
		
00:39:45 --> 00:39:47
			child has memorized 10 Sutras of
the Quran.
		
00:39:48 --> 00:39:51
			Now, what would they say 10 pages
maybe they would have said
		
00:39:51 --> 00:39:54
			otherwise, if there was nothing,
so it gives this psychological
		
00:39:54 --> 00:39:57
			boost. It gives you a vigor that
hey, I've done this much. I've got
		
00:39:57 --> 00:39:59
			this much to go. That's why you
		
00:40:00 --> 00:40:02
			Even among the Sahaba, there's a
Hadith from Ernesto the Allahu
		
00:40:02 --> 00:40:06
			Anhu. It says that when a person
in those days would have properly
		
00:40:06 --> 00:40:09
			read Surah Al Baqarah. And so
early Imran, then he would become
		
00:40:09 --> 00:40:14
			really, really respected among us.
If he studied Surah Al Baqarah.
		
00:40:14 --> 00:40:17
			And certainly Imran, now what that
means is that they don't just
		
00:40:17 --> 00:40:21
			memorize it, but they actually
understand its application, and
		
00:40:21 --> 00:40:25
			they bring it into practice. Like,
somebody can say, sort of Bakara,
		
00:40:25 --> 00:40:28
			I've actually put it into
practice, I've learned it, I've
		
00:40:28 --> 00:40:33
			understood it and everything, all
the rules, the laws, the the
		
00:40:33 --> 00:40:36
			encouragement, everything in
there, I've put into practice. So
		
00:40:37 --> 00:40:43
			that was one of the benefits as
well. Now, where did the order of
		
00:40:43 --> 00:40:47
			the sewers come from? Or the of
the verses and the sewers? Who
		
00:40:47 --> 00:40:51
			made that up? Did the Sahaba those
who used to write the revelation
		
00:40:51 --> 00:40:53
			did they just put that together?
Because as you know, we've been
		
00:40:53 --> 00:40:57
			mentioning that the Quran did not
come down and was not revealed in
		
00:40:57 --> 00:41:01
			the way that we see it today. Sir,
sir ekra Bismi was the first one
		
00:41:02 --> 00:41:08
			Modesitt those vs. vs. Circle
Bacara had the last verse that was
		
00:41:08 --> 00:41:12
			ever revealed is inserted Bacara
sutra fatti was not the first
		
00:41:12 --> 00:41:14
			Surah to be revealed. So then who
put it like that?
		
00:41:16 --> 00:41:19
			So Abuja for ignorance Zubaydah
says regarding this, I mean, it's
		
00:41:19 --> 00:41:23
			quite clear, there's a concept
I'll bring terminology don't get
		
00:41:23 --> 00:41:27
			too confused. They say that the
order of the verses in the in the
		
00:41:27 --> 00:41:32
			sutras is definitely dopey. dopey
means that it is dependent upon
		
00:41:33 --> 00:41:35
			what was revealed by Allah
subhanaw taala. Through God,
		
00:41:35 --> 00:41:39
			listen to the Prophet sallallahu
sallam, this is also a divine
		
00:41:39 --> 00:41:43
			order. This is not something made
up the verses of each surah is an
		
00:41:43 --> 00:41:47
			agreement that it is divine.
Right? There may be other views.
		
00:41:47 --> 00:41:50
			But that is the strongest view
that it is defined. In fact, I
		
00:41:50 --> 00:41:54
			think there's an agreement on
here's a consensus consensus on
		
00:41:54 --> 00:41:57
			this, that it's agreed upon,
right? There's only some views
		
00:41:57 --> 00:41:59
			about other things. But in this
case, it looks like there's a
		
00:41:59 --> 00:42:03
			consensus consensus of both the
early and the latest scholars that
		
00:42:03 --> 00:42:08
			all the ideas, the verses inside
the suitors are from Allah
		
00:42:08 --> 00:42:12
			subhanaw taala exactly that way.
And the Sahaba just continued that
		
00:42:12 --> 00:42:15
			the Prophet says I'm told the way
to put it. Djibouti Larissa would
		
00:42:15 --> 00:42:17
			mention to the Prophet salallahu
alayhi wa sallam, and there's no
		
00:42:17 --> 00:42:19
			doubt about this to anybody.
		
00:42:20 --> 00:42:24
			That's why Abu Jaffrey Newzoo bave
says that he will if he swore at
		
00:42:24 --> 00:42:27
			her work here on Beto TV he
sallallahu alayhi wa Salam o
		
00:42:27 --> 00:42:29
			Emery, the
		
00:42:30 --> 00:42:34
			order of the verses in its Suris
have occurred according to the
		
00:42:34 --> 00:42:38
			Prophet sallallahu alayhi wa
sallam stating it to be that way
		
00:42:38 --> 00:42:41
			and his command that way mean lady
he laughing He had available to
		
00:42:41 --> 00:42:43
			me, there's no difference of
opinion.
		
00:42:44 --> 00:42:48
			Among the muslimeen about this,
are the Abu Bakr Al Bharti
		
00:42:48 --> 00:42:52
			learning one of the early scholars
on this subject in his Intisar he
		
00:42:52 --> 00:42:56
			says that he will if Cameroon was
a boon workman last name on the
		
00:42:56 --> 00:43:01
			order of the verses is a necessary
matter to keep it that way. And it
		
00:43:01 --> 00:43:03
			is binding, it is a binding
judgment. You can't mess around
		
00:43:03 --> 00:43:06
			with them. You can't change it
around. You can't say oh, that was
		
00:43:06 --> 00:43:10
			revealed. First, let me bring that
first. Right. Because Jabril Allah
		
00:43:10 --> 00:43:13
			He then says, because gibril
artists, I'm used to actually tell
		
00:43:13 --> 00:43:17
			the Prophet salallahu Salam, Daro,
if the Qaddafi mo the ICA that
		
00:43:17 --> 00:43:20
			verse put it in that place,
because remember, it was over
		
00:43:20 --> 00:43:24
			time, the whole sort of Bukhara
did not come down together. So you
		
00:43:24 --> 00:43:26
			had to tell them put this one
there, and this one there, and
		
00:43:26 --> 00:43:30
			this one there. Many, many Hadees
that talk about this to such a
		
00:43:30 --> 00:43:33
			degree that they would be you can
say tomato like a contiguous,
		
00:43:34 --> 00:43:40
			continuous message through the
Hadith that tells us that the that
		
00:43:40 --> 00:43:43
			this order is necessary from the
Prophet salallahu alayhi wa
		
00:43:43 --> 00:43:47
			sallam, for example. We'll just
give you a few examples about
		
00:43:48 --> 00:43:51
			these some of these Hadith there's
a hadith Which Imam Buhari has
		
00:43:51 --> 00:43:56
			related from Abdullah Abu Zubaydah
the Allah one right he says the
		
00:43:56 --> 00:43:58
			eyes set to Earth man to the Allah
one later on when was one of the
		
00:43:58 --> 00:44:01
			alone is probably gathering the
Quran I'm assuming he asked him
		
00:44:01 --> 00:44:06
			then. Right that well levena Yetta
Well, Adina youth our phone and
		
00:44:06 --> 00:44:10
			mimco were their own as words and
we'll see you as well as you him
		
00:44:10 --> 00:44:13
			Mata and Ill holy lira Raj. Now
this isn't sorted to Bukhara this
		
00:44:13 --> 00:44:17
			one is verse 240. There's another
similar verse to it before which
		
00:44:17 --> 00:44:18
			is well Latina youth our phone
Amina.
		
00:44:19 --> 00:44:23
			Well, the new telephone in
Cameroon as virgin yet our robust
		
00:44:23 --> 00:44:25
			Navy unforeseen or better actually
washed out this is actually
		
00:44:25 --> 00:44:28
			speaking about those women whose
husbands have passed away the
		
00:44:28 --> 00:44:31
			widows. How long is there a
waiting period and they did that
		
00:44:31 --> 00:44:35
			for months and 10 days in that
verse, but in this verse, which is
		
00:44:35 --> 00:44:39
			verse 240, or circle Bacara. It
says that those husbands who have
		
00:44:39 --> 00:44:43
			passed away, right, who are
passing away, they should make a
		
00:44:43 --> 00:44:48
			wasa they should give a bequest
that their wife their widow will
		
00:44:48 --> 00:44:52
			be allowed to live in the house
for one year. We'll see yesterday
		
00:44:52 --> 00:44:56
			as well as you him Mata and Ill
holy Hydra Raj, they should not be
		
00:44:56 --> 00:44:59
			thrown out of the house. That was
the original command that is what
		
00:44:59 --> 00:44:59
			they
		
00:45:00 --> 00:45:04
			used to do initially, but the
other verses came down later which
		
00:45:04 --> 00:45:09
			abrogated this that they can only
stay now, they no longer they
		
00:45:09 --> 00:45:12
			actually now get a part of the
mirror. If they have children,
		
00:45:12 --> 00:45:16
			then they would get 1/8 of the
estate. If they don't have
		
00:45:16 --> 00:45:19
			children, then they get one
quarter of the estate. So that was
		
00:45:20 --> 00:45:24
			the cancellation factor, right for
this being allowed to stay for one
		
00:45:24 --> 00:45:27
			for one year. Now they get the
mirror off, they can do whatever
		
00:45:27 --> 00:45:31
			they want with that mirror off.
Okay, that is from Sahil Buhari.
		
00:45:32 --> 00:45:34
			Then you've got another Hadith
Which Imam Muslim and Imam Ahmed
		
00:45:34 --> 00:45:37
			has transmitted from Omar the
Allahu Anhu says Mercer is going
		
00:45:37 --> 00:45:41
			to be a solo or someone che in
axotomy muscles do annual gala is
		
00:45:41 --> 00:45:45
			to constantly asking him about the
color colada is an inheritance
		
00:45:45 --> 00:45:47
			case right of somebody who dies
without leaving too many people
		
00:45:47 --> 00:45:49
			there's a bit of difference
opinion about that.
		
00:45:51 --> 00:45:54
			Until Hatha and Abby is very
heavy, suddenly, I would
		
00:45:54 --> 00:45:56
			constantly ask about this when
eventually the Prophet sallallahu
		
00:45:56 --> 00:46:01
			alayhi wa sallam he poked me in in
in the chest and he says yak fika
		
00:46:01 --> 00:46:07
			is to save a Latifi Arkadin is
sufficient for you is the verse of
		
00:46:07 --> 00:46:11
			the safe which is at the end of
Surah to Nyssa. And exactly that's
		
00:46:11 --> 00:46:16
			where that's where that versus the
last verse of surah. Nisa is about
		
00:46:16 --> 00:46:19
			the inheritance of the colada,
right? So the prophets also knew
		
00:46:19 --> 00:46:21
			what he was talking about that
look, it's the last verse there.
		
00:46:22 --> 00:46:26
			There's another Hadith Which Imam
Ahmed has transmitted from Earth
		
00:46:26 --> 00:46:28
			might've not be Laos. He says,
Once I was sitting with the
		
00:46:28 --> 00:46:33
			Prophet sallallahu alayhi wasallam
when he suddenly lowered his head
		
00:46:33 --> 00:46:36
			and he straightened it and then he
said, Gibreel Allah Islam has come
		
00:46:36 --> 00:46:40
			to me and told me that I should
put this verse in that particular
		
00:46:40 --> 00:46:45
			place in Allah heya Morrow,
believe in Allah higher mobility
		
00:46:45 --> 00:46:49
			anyway. So anyway, Anita, it will
CORBA until the end, he told me to
		
00:46:49 --> 00:46:51
			put into place this shows you that
the process that I was I was
		
00:46:51 --> 00:46:55
			actually being told what to do.
And there's numerous other Hadith
		
00:46:55 --> 00:46:59
			about this. And we, there's a
hadith which tells us, which
		
00:46:59 --> 00:47:03
			actually name the name the verses
by where they occur. For example,
		
00:47:03 --> 00:47:05
			the Prophet sallallahu sallam
said, that the Hawa theme was
		
00:47:05 --> 00:47:10
			Surah Al Baqarah, the final verses
of Surah Baqarah, they're
		
00:47:10 --> 00:47:14
			sufficient for you. So he actually
he actually refer to them as the
		
00:47:14 --> 00:47:18
			last verses. Then for example,
we've got the Hadith many of you
		
00:47:18 --> 00:47:21
			must have heard Today's Friday,
right? So inshallah we can act
		
00:47:21 --> 00:47:26
			upon this. Whoever memorizes the
first 10 verses of Surah to calf,
		
00:47:26 --> 00:47:29
			they'll be protected from that the
jewel. In another version version,
		
00:47:29 --> 00:47:34
			it says, The Last 10 verses,
right, Hadith by Imam Muslim, the
		
00:47:34 --> 00:47:37
			first 10 verses in another
version, it says the last 10
		
00:47:37 --> 00:47:41
			verses. Now if the verses were not
fixed, then what would that be?
		
00:47:41 --> 00:47:44
			Right? So it shows that the verses
were fixed,
		
00:47:45 --> 00:47:51
			the verses were fixed. So we have
the other the other thing was that
		
00:47:51 --> 00:47:54
			the Prophet salallahu alayhi.
Salam was, you know, after the
		
00:47:54 --> 00:47:58
			Quran, is being revealed, and so
on. Prophecy also was actually
		
00:47:58 --> 00:48:03
			reciting the sutras in his in his
salad, right, the whole Surah In
		
00:48:03 --> 00:48:07
			fact, the Prophet saw some nearly
always recited entire Surah as in
		
00:48:07 --> 00:48:09
			his Quran, right? Hardly ever.
		
00:48:11 --> 00:48:15
			I can't recall if he recited
anything else, but he generally
		
00:48:15 --> 00:48:18
			recited whole soldiers in the
Quran. And that also shows you
		
00:48:18 --> 00:48:20
			know, that the sutras were
complete, and there's no doubt
		
00:48:20 --> 00:48:24
			about this. I have believed that
this a bit because there's all
		
00:48:24 --> 00:48:27
			these doubts being created about
the Quran and so on, so forth. So
		
00:48:27 --> 00:48:30
			now you know the order and you
know the evidences. Inshallah.
		
00:48:30 --> 00:48:34
			Tomorrow we'll finish off with the
ordering of the Sutras of the
		
00:48:34 --> 00:48:36
			Quran. So we've just dealt with
the ordering of the verses within
		
00:48:36 --> 00:48:40
			the sewers tomorrow we'll finish
off in sha Allah with the order of
		
00:48:40 --> 00:48:44
			the sewers themselves of how why
certain fatty is first and Bacara
		
00:48:44 --> 00:48:47
			is afterwards inshallah we'll
discuss that tomorrow. Jazak Allah
		
00:48:47 --> 00:48:50
			here may Allah subhanaw taala
bless you all. Jazak Allah here
		
00:48:50 --> 00:48:53
			and As salam o Alaikum
Warahmatullahi Wabarakatuh Jazak
		
00:48:53 --> 00:48:58
			Allah here for listening May Allah
subhanho wa Taala bless you. And
		
00:48:58 --> 00:49:00
			if you're finding this useful, you
know,
		
00:49:02 --> 00:49:06
			as they say to that like button
and subscribe button and forwarded
		
00:49:06 --> 00:49:10
			on to others, just like Allahu
Salam Alaikum Warahmatullahi
		
00:49:10 --> 00:49:11
			Wabarakatuh