Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 30 Names Mentioned and Therapeutic Benefits of the Qur’an

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various topics related to the Quran, including recitation, research, and personalities. The title of the Quran is J.I. H afraid H afraid, and the use of J.I. H afraid and the use of J.I. H afraid in reference to the name J servica. The speakers also discuss the importance of learning about the title for personal purposes, including practicing the title and reciting it. They mention a new edition of the Quran and encourage listeners to subscribe to a local law. The segment also touches on the use of the title for various services, including learning about a new edition of the Quran and using it for various services.

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			Salam Alaikum Warahmatullahi
Wabarakatuh what a journey it has
		
00:00:08 --> 00:00:14
			been welcome back to this series
on the sciences of the Quran. And
		
00:00:14 --> 00:00:18
			I can remember the anticipation
and the stress right at the
		
00:00:18 --> 00:00:22
			beginning. Because to give you an
idea, it would have been much
		
00:00:22 --> 00:00:27
			easier for me to have done a
Tafseer of different aspects of
		
00:00:27 --> 00:00:30
			the Quran, similar to last year
where we did a comprehensive
		
00:00:30 --> 00:00:33
			summary, it would have been easier
for me to take some prominent
		
00:00:33 --> 00:00:36
			verses, some specific verses, some
specific sources or whatever. And
		
00:00:36 --> 00:00:40
			then that would have been much
easier. And but I decided that
		
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			let's take this a notch higher
because people don't get to
		
00:00:43 --> 00:00:46
			discuss the various different
sciences of the Quran all the
		
00:00:46 --> 00:00:49
			time. I mean, yes, scholars have
to study it, generally they study
		
00:00:49 --> 00:00:52
			it, but otherwise other people
don't get to study it as often.
		
00:00:53 --> 00:00:55
			Now, I knew that I'm probably
going to have less people
		
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			interested in that because it's
much more of an academic kind of
		
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			study. So Allah subhanaw taala
bless you all for your interest.
		
00:01:01 --> 00:01:04
			And may Allah bless us all with
that. hamdulillah now, after
		
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			discussing that we've, we've
covered quite a few topics
		
00:01:07 --> 00:01:11
			Alhamdulillah Allah give tofi But
obviously, in 45 minutes, per
		
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			topic, some topics we had to do
over two, three days. It doesn't
		
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			always exhaustively cover
everything. Obviously, there's a
		
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			lot more discussion Imams. So UT
has a book of about 3000 pages on
		
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			this subject. And it's extremely
detailed, extremely detailed. So
		
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			alhamdulillah you know what?
hamdulillah Allah has allowed us
		
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			to reach the 30th day of this
series and Allah subhanho wa Taala
		
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			bless everybody and who say to
this and listen to this and
		
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			everything, and may Allah be
blessed, and may his words Be
		
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			blessed as well. So let us start
off with some
		
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			recitation. I'm going to read from
the beginning of Surah to Bani
		
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			Israel because of the relevance of
what's going on right there. Now
		
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			in Palestine, merci. lochsa are
all human a che Blondie Ragini
		
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			Bismillah hir rahman Rahim.
Subhana Allah the SRB arriba de la
		
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			isla Mina al Masjid Al haram, Al
Masjid Al ACOSS, Allah, the lacuna
		
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			how Allah Who Nordea whom in Tina,
in who who was semi Earl will see.
		
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			Dana Musa kita but what Jana who
then leave any is or either Allah
		
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			alerta tahu mu Duni Joaquina Zuri
yet I'm in Hamilton. I know, in
		
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			hookah and shakoora will call the
INA. Bernie is all in a field kita
		
00:02:42 --> 00:02:48
			Bina to FSI don't fill out will be
more rotini while at Loon Rulu one
		
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			can be your for either
		
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			do la Houma RNA calm or EBA the
lynah Bernardo eco Mareeba the
		
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			learner only batsu Shadie do for
Josue hayleigh. The
		
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			work can work them Rula some
rather than como colorata RNA him
		
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			come VMware new Bernina John come
AXA en Fe euro in access to access
		
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			to in access to access to me fusi
comm WE'RE IN TUNE Florida for
		
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			either
		
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			one dual Euro Taenia su Uju Hi
como Alia the whole Mesquida
		
00:03:40 --> 00:03:47
			Canada Hello hola Mara Gama de
Hulu who Awana Marathi when you
		
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			tap Bo now I know that be
		
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			RSL bukem A hammer calm we're in
Doom Odin. What are Jehan never
		
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			any feed ina how Senora so that
Allahu La theme that hamdu Lillahi
		
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			Rabbil Alameen wa Salatu was Salam
o Allah and mobile Ruthie Ramadan
		
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			Lila either. Meanwhile, the he was
so happy with oracabessa limit the
		
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			Sleeman Kathira en el Iommi been a
member I have chosen two topics
		
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			for today, two short short topics,
although they're quite lengthy,
		
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			but I'm just going to introduce
you to these two topics. A bit
		
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			more lighthearted, not light
hearted, exactly but a bit more
		
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			later less academic.
		
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			It's all academic at the end of
the day, but not as intense today
		
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			what I want to discuss first, the
two things I want to discuss first
		
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			is I want to discuss some of the
personalities and the names that I
		
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			mentioned in the Quran, right. You
know, various different people who
		
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			are mentioned in the Quran and you
will know why they mentioned the
		
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			Quran and then I want to discuss
some of the very particular
		
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			specific they call Havasu Quran
specific benefits of the Quran
		
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			that
		
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			Allah subhanho wa Taala has
promised the Prophet sallallahu
		
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			alayhi wa sallam as promised. And
then I've got a few questions left
		
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			at the end to answer as well. Let
us start off. So those who studied
		
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			the Illumina Quran, those who have
researched or lwml Quran written
		
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			books on the subject, they
generally include the names of not
		
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			all the books, but some of them
include the names of the people
		
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			who mentioned the Quran, and they
kind of provide a bit of details.
		
00:05:23 --> 00:05:26
			There's actually books that are
written separately on that subject
		
00:05:26 --> 00:05:29
			Imams, God has an entire book on
that subject, which he recommends
		
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			that until his time, he was first
the first person to write such a
		
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			comprehensive book on that
subject. So anyway, I'm going to
		
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			kind of miss out the names of the
prophets, because most people will
		
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			know about that. I'm going to
start from some of the other names
		
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			afterwards. So
		
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			let's see.
		
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			There are in the Quran, there's
obviously names of angels that are
		
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			mentioned there. So you've got
Gibreel Ali Salam, and you've got
		
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			mica eel. alayhi salam mentioned
that generally in the Quran, the
		
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			way we read it, it's mica either
mica isla. And it's, we read it as
		
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			Gabriella. Right? That is the way
to say the angel Alehissalaam his
		
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			name. However, there are several
ways to read Gibreel Alehissalaam
		
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			to read the word Djibouti because
it's a foreign term, it's a
		
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			foreign name rather. And it's
interesting why the names of the
		
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			angels were actually kept in in
Hebrew. It's a really interesting
		
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			idea that is right, not looked
into why. But that's just
		
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			something that question popped
into my mind right now. So Jibreel
		
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			can be read as Jibreel and those
who read the seven care or they
		
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			know the different versions. The
another way to read it is Jibreel,
		
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			Jibreel, Jibreel and Jabrill.
Right, then the third one is
		
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			giubbe ra e yield, right jab raw
yield. The next one is jab raw
		
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			yield, instead of Jabra eel with
an A or a Hamza, it's a double ya
		
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			Jabara yield yield. Right. And
then there is also jab, right eel
		
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			jump, Ra E L, right without the
LF, and this also, Jabra, l Jabra
		
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			L with a shutdown on the lam all
of these have been recited in the
		
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			different karate looks like right.
Now, if you notice in here, the
		
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			most the one of the most common
ways that people generally say it
		
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			which is jib raw eel is not
mentioned. So that's why in our
		
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			copy of our addition rather oval,
his will album, because all the
		
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			manuscripts had Jabara eel, that
raw eel version, we had to use
		
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			that and in that version, there is
no jib raw eel as commonly people
		
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			say, so Gibran it seems to be
incorrect way to say it. So the
		
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			two prominent ways to say it is
either Gibreel as the Quran has
		
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			it. And the other one is that if
you wanted the long, elongated
		
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			one, then it's with a Fatah with a
Fatah on the Jeem there's no
		
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			longer one with a Khasra on it, so
it's Jabara eel, Jabra yield
		
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			Jabra, l Jabra, and Jabra il right
Jabra L as well. So that's why
		
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			you'll see it in a lot of people.
Sometimes they ask that is this a
		
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			mistake? It's actually not a
mistake, it's actually the correct
		
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			way of saying it. So if you want
to say with a customer then it's
		
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			Gibreel otherwise, if you want to
say rah eel then it has to be a
		
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			job or a with a Fatah.
		
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			So that's, that's the that name is
obviously been mentioned in the
		
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			Quran. And what Allahu Allah
according to IGNOU, Ginny, right,
		
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			who is considered to be
		
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			one of the lexicographers and
philologist of the Arabic
		
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			language. He said this originally
came from Cooley Cooley, but in
		
00:09:02 --> 00:09:05
			its Arab Association, it's been
changed or it's been changed
		
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			because of its lengthy usage in
this way. Well, Allahu Alem.
		
00:09:10 --> 00:09:15
			Likewise, you have mica eel, and
mica yield, which is Michael
		
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			That's what they call it. Michael.
Mica yield and mica eel, both of
		
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			those and there's also mica, IL.
There's there's also that version
		
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			as well. I know there's actually
me Carl, sorry Mica. So there's
		
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			three ways saying that mica eel
mica yield and mica Allah.
		
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			Actually, it's in the Quran mica
is actually mentioned in the Quran
		
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			as well. So, I think Mikael is
Yeah, mica is used in the Quran as
		
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			well. To say it as Mica. Mica
yield is only in in one of the
		
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			shadow garat, it's in one of the
none. Well known Pirot
		
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			that because the majority of the
gym holder the majority, they've
		
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			the majority
		
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			The car is ready as mica eel okay,
but there is also enough and Abuja
		
00:10:06 --> 00:10:09
			first Kira, and one of combos
ways.
		
00:10:10 --> 00:10:15
			One of the cars it's rich is as
mica as well. And he I don't want
		
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			to bore you with all the different
garage right now I mean that's not
		
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			going to be helpful. But this is
just so that if you do hear it in
		
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			a different karate, you understand
that these are the various ways of
		
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			saying it because remember, the
original word is from Hebrew, it's
		
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			been transferred into Arabic. So
there could be differences in the
		
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			way that's being said. Now, what
does it mean? These words Gibreel
		
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			Mikael, etc. So according to
ignore JD who's related this from
		
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			academia from Abner Bursa, the
ALLAH and he says Gibreel Abdullah
		
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			or mica, Obaidullah. Gibreel is
Abdullah, the servant of Allah and
		
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			mica is the smaller servant, the
younger seven, the smaller servant
		
00:10:52 --> 00:10:56
			of Allah. In fact, then he says
what is being fee for Who am I but
		
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			don't Lilla any name in which the
eel comes, then that is something
		
00:11:01 --> 00:11:05
			that you worship Allah subhanaw
taala with meaning is to show the
		
00:11:05 --> 00:11:08
			one who worships Allah subhanho wa
Taala is just just like we say,
		
00:11:09 --> 00:11:14
			Abdullah Abdul Jabbar and so on
and so forth. So it's, it's in
		
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			that direction that's what it
means. It means the servant of
		
00:11:16 --> 00:11:19
			Allah subhanahu wa Tada. That's
what I believe that hadith he says
		
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			that eel is the name for Allah. In
in Hebrew.
		
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			There's another opinion regarding
Gibreel that it means her the
		
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			mullah, the servant of Allah,
which He is obviously he's a
		
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			messenger of Allah, servant of
Allah.
		
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			Okay, let's move on her route and
my route. Many of you will have
		
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			come across the inserter Bacara.
These were the two angels specific
		
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			angels, right? Then you will
there's the sort of two right is
		
00:11:51 --> 00:11:56
			mentioned right? Is there's a
hadith Which Imam Timothy has
		
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			related right? From Abner bursa
the Allahu Anhu that the who they
		
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			asked the Prophet sallallahu
alayhi wa sallam tell us about
		
00:12:03 --> 00:12:06
			this right? So the Prophet
sallallahu sallam said Melaka
		
00:12:06 --> 00:12:11
			mineral Mala Iike Mohr coulomb be
sahab it's one of the angels. He
		
00:12:11 --> 00:12:15
			is one of the angels who is
responsible for the clouds. And
		
00:12:15 --> 00:12:18
			according to ignore the hurting
from a crema, he is related that
		
00:12:18 --> 00:12:23
			arrived the mother can you sub be
the rod angel is an angel who
		
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			glorifies Allah subhanaw taala
		
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			because Allah says that in the
Quran in surah two right, verse
		
00:12:29 --> 00:12:33
			13, where you said, Behold, right
do be handy. And the right Angel
		
00:12:33 --> 00:12:38
			glorifies Allah with his praise.
Then we have al Burke, your
		
00:12:38 --> 00:12:43
			curdled barcoo, Yom Tov Tov Abba
Surah, whom, which we generally
		
00:12:43 --> 00:12:46
			refer to as both of these are
referred to as lightning and
		
00:12:46 --> 00:12:49
			thunder, right, that's where this
comes, the discussion comes there.
		
00:12:49 --> 00:12:55
			But bark can also a says that bulk
of bark is also an angel according
		
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			to ignore behind him. But bark is
also an angel. And, yeah, there's
		
00:13:02 --> 00:13:05
			lots of other discussion there,
which I'm not going to do. Then
		
00:13:05 --> 00:13:08
			you have the concept of Malik
discovered in the Quran that that
		
00:13:08 --> 00:13:10
			discussed in the Quran that's
quite clear, he's the
		
00:13:12 --> 00:13:17
			the guardian of hellfire. Then you
have sigil sigil, Lil Kutub Sijil.
		
00:13:17 --> 00:13:24
			Right. According to ignobly Hatem
transmission, the sigil is also an
		
00:13:24 --> 00:13:30
			angel. And how Ruth and Ruth were
of his assistance. Now this is all
		
00:13:30 --> 00:13:34
			in the case where these words they
could actually mean a literal
		
00:13:34 --> 00:13:37
			meaning a verb or something like
that. But in the case where
		
00:13:37 --> 00:13:40
			they're taken as names I'm just
describing in that sense for you.
		
00:13:42 --> 00:13:46
			That's why even armor they also
said a CG Lu Malecon is an angel.
		
00:13:48 --> 00:13:52
			And sigil according to suit the is
the angel that is responsible for
		
00:13:52 --> 00:13:55
			the record the book of deeds
		
00:13:56 --> 00:14:02
			thereafter that you have carried
carried, right, this apparently is
		
00:14:02 --> 00:14:05
			the name of the one who writes the
evil deeds of a person.
		
00:14:07 --> 00:14:11
			Right, so carried is the one that
writes the names of the so this is
		
00:14:11 --> 00:14:16
			in surah, two calf you have this.
So there's at least 11 or 12
		
00:14:16 --> 00:14:20
			angels that are mentioned in the
Quran, yo maya como Rue, who will
		
00:14:20 --> 00:14:26
			Mala eager to suffer, insert
another verse 38 rule is obviously
		
00:14:26 --> 00:14:29
			this is one of the greatest of the
angels. I think some have even
		
00:14:29 --> 00:14:32
			said that this refers to Gibreel
or Islam, but this is Malecon min
		
00:14:32 --> 00:14:37
			alpha in melodica HALCON. This is
the angel from the greatest of the
		
00:14:37 --> 00:14:39
			angels in terms of size.
		
00:14:40 --> 00:14:45
			That's what they've said. Then
there's one other word in the US
		
00:14:45 --> 00:14:49
			in the Quran, which according to
Psalm is also an angel. But as I
		
00:14:49 --> 00:14:52
			said, this will be a good example
for you to understand that we
		
00:14:52 --> 00:14:56
			generally taken in the meaning its
literal meaning who will lead the
		
00:14:57 --> 00:14:59
			zealous Seki netafim Kulu
ballymote meaning so
		
00:15:00 --> 00:15:04
			Rifat verse four, right? Sakina
and in Sakina, the word is used
		
00:15:04 --> 00:15:07
			about five or six times in the
Quran Sakina they saying it's also
		
00:15:07 --> 00:15:13
			a, an angel, who comes to comfort
the hearts of the believers.
		
00:15:14 --> 00:15:18
			And to to comfort them. That's
what this angel is.
		
00:15:19 --> 00:15:24
			Right? In terms of Sahaba the only
Sahabi I think, who is mentioned
		
00:15:24 --> 00:15:27
			by name in the Quran, this is
almost like a Trivium turning
		
00:15:27 --> 00:15:31
			right, you know, the only Sahabi
who is actually mentioned by name
		
00:15:31 --> 00:15:34
			in the Quran is they didn't know
how to refer for the Mikado, Jose
		
00:15:34 --> 00:15:37
			de minha. What are on the wedge
NACA?
		
00:15:38 --> 00:15:41
			I don't think there's any there's
other Sahaba who are referenced
		
00:15:41 --> 00:15:45
			they numerous our reference there,
but not with name there after
		
00:15:45 --> 00:15:48
			that, we've got some other names.
So let's look at some of the
		
00:15:48 --> 00:15:51
			earlier names this Imran Obul
Meriam. Yes, the father on my name
		
00:15:51 --> 00:15:55
			is Imran then we've got her
brother whose name was Harun
		
00:15:56 --> 00:15:59
			there's Harun who is the brother
of Musa Assam there's also the
		
00:15:59 --> 00:16:01
			Haroon, the brother of Medina
which is considered to be a
		
00:16:01 --> 00:16:07
			separate separate Harun right.
Then you've got Jose as mentioned
		
00:16:07 --> 00:16:14
			in the Ezra, then there's tuba
como to back to back, essentially
		
00:16:16 --> 00:16:21
			generally talks about that. This
This, according to Imam Hakim
		
00:16:21 --> 00:16:25
			generation, he was a righteous
person of the past. Then of
		
00:16:25 --> 00:16:28
			course, you've got Lookman Ali
salaam was mentioned there who,
		
00:16:28 --> 00:16:32
			according to some minority views,
he was a prophet but according to
		
00:16:32 --> 00:16:34
			the majority, he was not a
prophet. He was a very, very
		
00:16:34 --> 00:16:38
			righteous man. That's why there's
a hadith narrated by ignobly how
		
00:16:38 --> 00:16:43
			to assess Ghana Laquan Abdon
Habashi and Ajarn Luqman Radi
		
00:16:43 --> 00:16:48
			Allahu Anhu was a servant of
Allah. He was Abyssinian. And he
		
00:16:48 --> 00:16:51
			was in a jar, which means he was a
carpenter.
		
00:16:52 --> 00:16:57
			Then use of now of course, we've
got use of Alayhis Salam story
		
00:16:57 --> 00:17:00
			that's the Prophet use of Ali
Salam. However, in surah Taha
		
00:17:00 --> 00:17:04
			said, there's a mention of there's
a mention of use of there as well.
		
00:17:05 --> 00:17:08
			I forget what I forget the verse
right now but in sort of after the
		
00:17:08 --> 00:17:13
			use of mentioned there is
supposedly somebody else that he
		
00:17:13 --> 00:17:18
			is use of Ifrah him in the use of
ethnography is a grandson of use
		
00:17:18 --> 00:17:23
			of varicella right thereafter that
there is also
		
00:17:24 --> 00:17:27
			a Yaqoob that's mentioned in
surah. 2 million at the beginning
		
00:17:27 --> 00:17:34
			of surah. 2 million. And that one
also seems to be this is Yaqoob.
		
00:17:34 --> 00:17:38
			No mathan, as opposed to Yaqoob is
haka. According to another opinion
		
00:17:38 --> 00:17:41
			Allah knows best, but these are
not necessarily very strong
		
00:17:41 --> 00:17:46
			opinions right at all. Thereafter,
in short, to medium it says in the
		
00:17:47 --> 00:17:50
			Uber Rafa Neiman in Kuta, tepee.
		
00:17:52 --> 00:17:55
			Actually, you know, we don't have
just mentioned the famous ones to
		
00:17:55 --> 00:18:01
			you, right now. women's names in
the Quran. There is only one woman
		
00:18:01 --> 00:18:05
			named in the Quran by name. Okay,
and that is Maria, Maria, Sara,
		
00:18:05 --> 00:18:09
			nobody else has been mentioned by
name. Yes. Many other women have
		
00:18:09 --> 00:18:12
			been referenced like the wives of
new hottie salaam Luna, Allah is
		
00:18:12 --> 00:18:17
			the wife of Pharaoh. Right? whose
name was zulay. Her and
		
00:18:19 --> 00:18:23
			us? Yeah, sorry. CSRD asiyah.
Yeah, Asya, and several others
		
00:18:23 --> 00:18:26
			that are mentioned there, but no
others mentioned his name. And
		
00:18:26 --> 00:18:29
			there's a number of narrations
about why no women were mentioned
		
00:18:29 --> 00:18:32
			by name is because traditionally
speaking, I think it's changed
		
00:18:32 --> 00:18:36
			now, right? In many cultures does
change even in many Muslim
		
00:18:36 --> 00:18:39
			cultures, but before and it's
still like that in some Muslim
		
00:18:39 --> 00:18:42
			cultures, right? In like in the
subcontinent, some cultures still
		
00:18:42 --> 00:18:45
			like that. And in some Arab
cultures, it's still like that.
		
00:18:45 --> 00:18:48
			And this was the culture that any
free woman were considered to be
		
00:18:48 --> 00:18:51
			dignified, and you did not take
their name. Right? You did not
		
00:18:51 --> 00:18:54
			take their name, it would actually
be seen as disrespectful to take
		
00:18:54 --> 00:18:58
			the name of a, you know,
somebody's wife or their name,
		
00:18:59 --> 00:19:03
			they will they will actually say
words like a whole, my family, you
		
00:19:03 --> 00:19:06
			know, or the mother of so and so
something like that. That's still
		
00:19:06 --> 00:19:10
			a big tradition in the in the Arab
world, right? Where they still use
		
00:19:11 --> 00:19:15
			OMO Khalifa and on memoriam and,
and monument, all the rest of it.
		
00:19:15 --> 00:19:19
			But the reason that Maria Marie
salaams name was mentioned, is
		
00:19:19 --> 00:19:22
			because the the
		
00:19:23 --> 00:19:27
			I think the hood had slandered her
right, about certain things about
		
00:19:27 --> 00:19:30
			who she was and what so that's why
the Quran had to clearly stated
		
00:19:30 --> 00:19:34
			that she was pure, that she is the
tool she is absolutely chaste, and
		
00:19:34 --> 00:19:37
			she's pure and she did not commit
Zina and everything else. So
		
00:19:37 --> 00:19:41
			that's why it was important to
mention her by name to just clear
		
00:19:41 --> 00:19:44
			the record. That's why the other
mentioned the only Marie Muslims
		
00:19:44 --> 00:19:46
			may otherwise shy by the Sons
Daughters, their names are not
		
00:19:46 --> 00:19:50
			mentioned. Right. And and all the
others are not mentioned either.
		
00:19:50 --> 00:19:51
			Nowadays, obviously
		
00:19:53 --> 00:19:57
			in the time of Facebook and
Twitter, not only names I
		
00:19:57 --> 00:20:00
			mentioned, but there's a lot more
that goes out there, mail
		
00:20:00 --> 00:20:04
			Allah subhanaw taala protect and
provide us all chastity right now
		
00:20:04 --> 00:20:08
			what is Maria mean? Somebody who
is a Hebrew word it means her them
		
00:20:08 --> 00:20:14
			according to. This is according to
Yeah, according to Imams ut
		
00:20:14 --> 00:20:18
			Merriam refers to her them,
servant. Right. That's what he
		
00:20:18 --> 00:20:21
			means. And there are also other
meanings that are mentioned as
		
00:20:21 --> 00:20:21
			well.
		
00:20:24 --> 00:20:30
			There is one other opinion that
were in sort of soft to verse 125.
		
00:20:30 --> 00:20:34
			Allah subhana does attend their
own a battle and whether the Runa
		
00:20:34 --> 00:20:39
			accidental Halloween do you call
out to bail? Bail is the name of
		
00:20:39 --> 00:20:42
			the idol, right that they used to
call out to stylizing Jukola and
		
00:20:42 --> 00:20:48
			you miss out Allah subhanaw taala
so that the idol represented a
		
00:20:48 --> 00:20:51
			woman, according to one opinion,
right? So if that's the case, then
		
00:20:51 --> 00:20:55
			that's the only other name of a
woman mentioned there, right?
		
00:20:55 --> 00:20:58
			Otherwise, there's there's only my
device I mentioned there
		
00:20:58 --> 00:21:02
			thereafter in terms of
disbelieving people's names, you
		
00:21:02 --> 00:21:06
			have people like karoun, right,
who was actually the cousin
		
00:21:06 --> 00:21:11
			brother of Musashi salaam he was
his paternal uncle, his dad's
		
00:21:11 --> 00:21:14
			brother's son or something like
that. According to Bursa, the hola
		
00:21:14 --> 00:21:17
			Juan then of course, you've got
John Lutz right now John Ruth is
		
00:21:17 --> 00:21:20
			Goliath, Dawood Ali Salam killed
him. Here's the big giant, then
		
00:21:20 --> 00:21:25
			you have Harmon. Harmon was the
was the year of Pharaoh who used
		
00:21:25 --> 00:21:28
			to do all of his dirty work for
him as a bad he was, and you're
		
00:21:28 --> 00:21:30
			not sometimes if you're if it's
your,
		
00:21:31 --> 00:21:34
			if it's a minister. Now generally
ministers they're under your
		
00:21:34 --> 00:21:38
			command. So you know, you
generally don't blame them. But in
		
00:21:38 --> 00:21:41
			this case, Allah subhanaw taala
singles him out by name Pharaoh
		
00:21:41 --> 00:21:44
			and Herman because he was even in
himself, and he used to give a lot
		
00:21:44 --> 00:21:48
			of bad ideas to Pharaoh himself as
well. In fact, it seems like
		
00:21:48 --> 00:21:52
			sometimes Pharaoh, you know, seems
to be like, trying to get a bit
		
00:21:52 --> 00:21:56
			positive and her man seems to
cause him, you know, take him
		
00:21:56 --> 00:21:56
			back.
		
00:21:58 --> 00:22:02
			Yeah, insert use of it says, Yeah,
Boo Shahada. Hola, right. Oh,
		
00:22:02 --> 00:22:04
			Bushra. So
		
00:22:05 --> 00:22:08
			according to some that means
something else. It doesn't
		
00:22:08 --> 00:22:10
			necessarily mean just glad
tidings. It could be the name of
		
00:22:10 --> 00:22:14
			an idol or something like that.
According to some. Then of course,
		
00:22:14 --> 00:22:18
			you have Azur who's mentioned.
Right as he was the set to be the
		
00:22:18 --> 00:22:23
			father Ibrahim Ali Salam. They say
that his name was Tara, Tara. And
		
00:22:23 --> 00:22:26
			as it was actually his title,
right.
		
00:22:27 --> 00:22:31
			That's why even even though I
busted the Allah Juan was has from
		
00:22:31 --> 00:22:34
			from even ibis, it's been
mentioned that the father of
		
00:22:34 --> 00:22:39
			Ibrahim, his name was actually not
as his name was actually Tara.
		
00:22:41 --> 00:22:47
			There is another opinion, there is
also another opinion that as there
		
00:22:47 --> 00:22:50
			was somebody else completely, he
was not his father at all.
		
00:22:51 --> 00:22:54
			Then there's another version of
indeterminacy Uzziah, that and
		
00:22:54 --> 00:22:57
			Phil Cofer. They say Nessie which
generally we talk about
		
00:22:57 --> 00:23:00
			postponement of mumps and changing
the mumps and everything, right,
		
00:23:00 --> 00:23:03
			which was a JD practice that needs
to do. But according to one
		
00:23:03 --> 00:23:07
			opinion, Nessie is actually the
name of a person as well, right
		
00:23:07 --> 00:23:12
			from the Benaki Nana, who used to
do this the first time around, who
		
00:23:12 --> 00:23:15
			was the first one or who used to
change Muharram and suffer around
		
00:23:16 --> 00:23:18
			to be able to take the booty of
people and things like that.
		
00:23:19 --> 00:23:22
			That's why he was that's why that
whole practice became
		
00:23:22 --> 00:23:26
			namelessness, Allah subhanaw taala
knows best. Now, let us move into
		
00:23:26 --> 00:23:30
			names of Jin right I thought some
of you will find this kind of
		
00:23:30 --> 00:23:33
			useful, right. So I said the
scholars have discussed all of
		
00:23:33 --> 00:23:36
			these things in great detail. So
the father of the gene is
		
00:23:36 --> 00:23:40
			mentioned in the Quran, and the
father of the jinn is a bliss. And
		
00:23:40 --> 00:23:44
			a bliss is actually his title. So
his real name apparently was as
		
00:23:44 --> 00:23:47
			zeal as zeal that's, again, a
Hebrew name.
		
00:23:49 --> 00:23:53
			ignobly Hatem has transmitted this
from Ignite Abba, the Allahu anhu,
		
00:23:53 --> 00:23:58
			can a bliss is smooth as zeal, a
bliss his name was as zeal.
		
00:23:58 --> 00:24:02
			According to another version his
name was hearth. hearth
		
00:24:02 --> 00:24:08
			essentially means the caretaker,
The Guardian, right, and that's
		
00:24:08 --> 00:24:12
			apparently what z means as well in
Hebrew Allahu Adam. Even though
		
00:24:12 --> 00:24:16
			God though he has another
transmission from Abner Ibis it
		
00:24:16 --> 00:24:20
			alone who said that a bliss was
called a bliss though. So why was
		
00:24:20 --> 00:24:24
			as as Ill whatever quality bliss
is because Allah subhanaw taala
		
00:24:24 --> 00:24:28
			made him hopeless of receiving any
goodness despondent from receiving
		
00:24:28 --> 00:24:31
			all goodness. So that's why it's
called the bliss, herbalist,
		
00:24:31 --> 00:24:35
			eblasts. All also remain, has the
meaning of despondency and
		
00:24:35 --> 00:24:39
			hopelessness so because he's been
made in that way, the he's been
		
00:24:39 --> 00:24:42
			made hopeless from ever receiving
mercy. That's why he's called a
		
00:24:42 --> 00:24:47
			bliss. But another opinion is that
he's also the one who causes
		
00:24:47 --> 00:24:50
			hopelessness in people and that's
why he's called a bliss as well.
		
00:24:50 --> 00:24:53
			That could be another opinion as
well. Of course, then you've got
		
00:24:53 --> 00:24:56
			other disbelieving people
mentioned in the as yet Jewish
		
00:24:56 --> 00:24:59
			module which is Gog and Magog.
Then you've got the ad you've got
		
00:24:59 --> 00:25:00
			the ThermoWood you've got
		
00:25:00 --> 00:25:03
			The people of Meridian, you've got
the Quraysh you've got the room
		
00:25:03 --> 00:25:08
			mentioned. Right? In terms of
people, peoples, then you've got
		
00:25:08 --> 00:25:11
			COVID We know convolute COVID
		
00:25:12 --> 00:25:19
			Right. Como Ebrahim and US herbal
acre. Now us herbal acre which is
		
00:25:19 --> 00:25:22
			mentioned in the Quran, that
refers to us herbal medicine that
		
00:25:22 --> 00:25:26
			area was called acre as well. Then
you've got us herbal rhus as
		
00:25:26 --> 00:25:31
			herbal russi with a mood as herbal
rough as harbor Ross, where the
		
00:25:31 --> 00:25:35
			remnants of the people of the mood
there the US herbal rhus
		
00:25:37 --> 00:25:40
			That's What even are busted the
Allahu Anhu said Others say that
		
00:25:40 --> 00:25:44
			no as Howard Ross or the as hobble
ya seen that those people who were
		
00:25:44 --> 00:25:45
			mentioned sort of the scene
		
00:25:47 --> 00:25:49
			and I said that no, this actually
refers to the Como Shipe. So
		
00:25:49 --> 00:25:52
			there's quite a difference of
opinion as to who was harbor Ross
		
00:25:52 --> 00:25:56
			refers to some even saying that
it's referred to as herbal Oh,
		
00:25:56 --> 00:25:57
			dude. Right.
		
00:25:59 --> 00:26:01
			In terms of the names of idols
that are mentioned in the Quran,
		
00:26:01 --> 00:26:08
			there's quite a few. There's what?
Sewer, your Huth, your oak,
		
00:26:08 --> 00:26:11
			Nasser, and all of these are
mentioned, these are all from
		
00:26:11 --> 00:26:15
			these Subhanallah these these were
all the ones that were there in
		
00:26:15 --> 00:26:18
			the time of new holiday Salaam.
And most of these are mentioned in
		
00:26:18 --> 00:26:21
			the story of new heart Islam in
surah. To know, then, you've got
		
00:26:21 --> 00:26:27
			the later ones, which were by, you
know, which were the ones that the
		
00:26:27 --> 00:26:33
			people of Makkah used to worship.
That's the lat Riza and Manat. Let
		
00:26:33 --> 00:26:37
			Erza and Manat. They the US now of
the Quraysh. Some say that what
		
00:26:37 --> 00:26:42
			rouge is a failure in Sorrento
McDuffie. The rajas is also was
		
00:26:42 --> 00:26:46
			also one of the idols but
otherwise it just means filth.
		
00:26:46 --> 00:26:50
			Then you have well jibed what the
hood, right?
		
00:26:51 --> 00:26:56
			Some say that both of these were
also idols. Right. And there's
		
00:26:56 --> 00:26:58
			other meanings for gypped and
Tahu, as well.
		
00:26:59 --> 00:27:03
			Then you've got the word bail.
bail was apparently the idol of
		
00:27:03 --> 00:27:06
			the people of Ilya Saudi is that
um, that's what's mentioned in
		
00:27:06 --> 00:27:10
			there. There's a hadith in Bukhari
from Abner bacilli Allahu Anhu.
		
00:27:10 --> 00:27:15
			That what sewer your who's your
oak Nasser? Were actually
		
00:27:15 --> 00:27:20
			originally the names of righteous
people from the people of New
		
00:27:20 --> 00:27:22
			Hadassah when they died.
		
00:27:23 --> 00:27:27
			Right they when they perished,
ALLAH SubhanA sorry, the shaytaan
		
00:27:28 --> 00:27:35
			came in whispered and started this
idea among them that you need to
		
00:27:35 --> 00:27:40
			put up some memories, some
reminders, some memorials for them
		
00:27:40 --> 00:27:44
			in the place that they used to
stay. Right and then they call
		
00:27:44 --> 00:27:48
			them by that name as well. That's
how idol worship creeps in. But
		
00:27:48 --> 00:27:51
			you start putting up the statues
and everything like that. So they
		
00:27:51 --> 00:27:54
			did that, but then used to worship
then it was just a memorial
		
00:27:54 --> 00:27:59
			towards them. However, when these
people went as well, eventually,
		
00:27:59 --> 00:28:04
			as they started getting further
away, people liked to do these
		
00:28:04 --> 00:28:08
			weird celebrations and they like
to celebrate weird things and
		
00:28:08 --> 00:28:11
			everything. So they started to be
worshipped and that's how it crept
		
00:28:11 --> 00:28:13
			in. Allah subhanaw taala knows
best.
		
00:28:15 --> 00:28:18
			Thereafter that we've got the
names of several places which are
		
00:28:18 --> 00:28:21
			mentioned the Quran for example,
there's Bucha, which is mentioned,
		
00:28:21 --> 00:28:24
			which is actually just the old
name of Makkah. Then there's
		
00:28:24 --> 00:28:27
			Madina, Munawwara, which was also
called Yathrib. In the Quran, but
		
00:28:27 --> 00:28:33
			we don't like the word Yathrib to
be used, right? Because the
		
00:28:33 --> 00:28:35
			Prophet saw some changed the name
obviously. He doesn't like the
		
00:28:35 --> 00:28:39
			word yesterday, yesterday, was
actually called yesterday because
		
00:28:39 --> 00:28:44
			it's named after a person called
Yathrib Ignatova. Ill who was from
		
00:28:44 --> 00:28:49
			the Benu Aram iblue Sam Ibni know
from one of the grandchildren of
		
00:28:49 --> 00:28:52
			new hottie salami had to be
obviously so that's how he was the
		
00:28:52 --> 00:28:56
			first person to apparently
establish himself or establish
		
00:28:56 --> 00:29:00
			himself in this area which then
became yesterday. However, the
		
00:29:00 --> 00:29:04
			province or lesson was prohibited
from using that name. And the the
		
00:29:04 --> 00:29:08
			reason is that the word yesterday
comes from the concept of third
		
00:29:08 --> 00:29:11
			and third means facade and
corruption. So you don't want to
		
00:29:11 --> 00:29:15
			call place a corrupt place you
know with that name, right.
		
00:29:16 --> 00:29:18
			But there is mentioned in the
Quran or Hadith mentioned the
		
00:29:18 --> 00:29:21
			Quran Her name is mentioned in the
Quran Gemma was mentioned that
		
00:29:21 --> 00:29:25
			mashallah Haram is most deadly for
then there's Mr Vyas there's
		
00:29:25 --> 00:29:32
			berbil acre and so on Ackoff
hedger to resigner do the tour. We
		
00:29:32 --> 00:29:35
			don't have time to go into this I
want to mention the other part of
		
00:29:35 --> 00:29:40
			the other section before because I
think that's very relevant. Now, I
		
00:29:40 --> 00:29:42
			want to move on to the next
section.
		
00:29:44 --> 00:29:46
			Anyway, if you wanted more
information about the various
		
00:29:46 --> 00:29:49
			different names and everything you
will find it in the edcon of suity
		
00:29:49 --> 00:29:52
			and the other books on the other
deeper books on oil Quran as well.
		
00:29:52 --> 00:29:56
			Now let us move into a few few
things about the household Quran.
		
00:29:57 --> 00:30:00
			Okay, the household Quran that
means a very special
		
00:30:00 --> 00:30:04
			specific properties and
characteristics and effects of the
		
00:30:04 --> 00:30:04
			Quran.
		
00:30:05 --> 00:30:09
			Again, there are Imam Ghazali has
written a book on this subject.
		
00:30:09 --> 00:30:13
			Tamimi has written a book on the
subject Yeah, theory and so on.
		
00:30:13 --> 00:30:17
			Right? That certain benefits from
the Quran. If you read this this
		
00:30:17 --> 00:30:20
			many times this will happen if you
read this, that those our whole
		
00:30:20 --> 00:30:24
			house will grant the specific
benefits of the Quran, the secrets
		
00:30:24 --> 00:30:27
			that they found, most of it is,
there's some Hadith about it,
		
00:30:27 --> 00:30:30
			which I'm going to quote you, but
a lot of the other stuff that you
		
00:30:30 --> 00:30:33
			will hear that if you read this
verse this many times, you know,
		
00:30:33 --> 00:30:35
			you get prosperity. If you read
this verse, then you get a male
		
00:30:35 --> 00:30:38
			offspring. If you read this, you
get a female offspring. If you
		
00:30:38 --> 00:30:41
			read this, you you know there's
ease in your labor. If you do
		
00:30:41 --> 00:30:45
			this, your difficulties go away.
If you read these verses, then you
		
00:30:45 --> 00:30:48
			get tranquillity. For example,
it's related from iblue, Tamia
		
00:30:49 --> 00:30:53
			Rahima hula, his his students have
no claim relates from him, that
		
00:30:53 --> 00:30:56
			whenever he was in some kind of
what they say perish journey,
		
00:30:56 --> 00:30:59
			right when he had some kind of
anxiety about something he would
		
00:30:59 --> 00:31:03
			recite the five or six verses in
the Quran that contain the word
		
00:31:03 --> 00:31:06
			Sakina and that would give him
tranquility that would give him
		
00:31:06 --> 00:31:12
			comfort and ease and it would make
him relax. So if somebody is found
		
00:31:12 --> 00:31:14
			some benefit because the Quran is
a she thought we've got the
		
00:31:14 --> 00:31:18
			general Hadith regarding that, you
can't call that a bit. And only
		
00:31:18 --> 00:31:21
			time will be called a bit is that
if you're insisting that this is
		
00:31:21 --> 00:31:24
			from the Quran and Sunnah like
directly that the person has said
		
00:31:24 --> 00:31:27
			this, but otherwise even people
like him who Tamia who a lot of
		
00:31:27 --> 00:31:30
			Bedarf bangers right who
constantly call everything bit you
		
00:31:30 --> 00:31:34
			know, refer and revere even he
used to do that he wasn't even
		
00:31:34 --> 00:31:38
			restricted as this kind of stuff
that people today just very
		
00:31:38 --> 00:31:44
			blindly say things like this. So
let's move on. Firstly, the Hadith
		
00:31:44 --> 00:31:48
			that IGNOU manager has reported
from Abdullah and also that the
		
00:31:48 --> 00:31:51
			Allah one, he said on a combi
Shiva
		
00:31:53 --> 00:31:59
			you should you should use the two
cures, you should hold on to the
		
00:31:59 --> 00:32:04
			two cures and I said well, Quran,
honey, and the Quran itself, so
		
00:32:04 --> 00:32:08
			don't just use honey but use the
Quran. Right? And we'll clarify
		
00:32:08 --> 00:32:09
			that a bit more.
		
00:32:11 --> 00:32:14
			In a minute is also transmitted
from earlier the Allahu Anhu Hydra
		
00:32:14 --> 00:32:19
			Dawa el Quran one of the best
medicines is the Quran right
		
00:32:19 --> 00:32:23
			especially for spiritual issues
especially for anxiety issues. The
		
00:32:23 --> 00:32:28
			Quran is there for that and it
works right. Then abort obeyed has
		
00:32:28 --> 00:32:30
			related from tal hybridomas serif,
that
		
00:32:32 --> 00:32:35
			it used to be said before this was
people's experience that if the
		
00:32:35 --> 00:32:40
			Quran was recited by a sick person
who's like in some, a lot of pain,
		
00:32:40 --> 00:32:44
			difficulty, then he would actually
feel his pain would be
		
00:32:45 --> 00:32:50
			would be relaxed for him. He might
be happy then has related in the
		
00:32:50 --> 00:32:54
			short I will Iman from wealthy
Lebanon Scott are the Allahu Anhu
		
00:32:54 --> 00:32:57
			that a person complained to the
Prophet sallallahu alayhi wa
		
00:32:57 --> 00:33:00
			sallam about a sore throat about
pain in his throat. And the pros
		
00:33:00 --> 00:33:05
			are some said it can be clearer to
Quran go and recite the Quran for
		
00:33:05 --> 00:33:07
			a softer and not for I'm not
saying it's a softer, there is a
		
00:33:07 --> 00:33:10
			pain in his sword, whatever kind
of pain that was he said recite
		
00:33:10 --> 00:33:15
			the Quran ignore most of the way
or ignore dunya right as related
		
00:33:15 --> 00:33:18
			from Abu Seidel who deliver the
Allahu Anhu that a man came to the
		
00:33:18 --> 00:33:22
			peninsula and said I've got a pain
in my chest. You said recite the
		
00:33:22 --> 00:33:27
			Quran because Allah subhanaw taala
says the Quran is in short Eunice
		
00:33:27 --> 00:33:33
			verse 57 Schiefer only Murphy sudo
the Quran is a cure for that which
		
00:33:33 --> 00:33:37
			is in the hearts now generally
that's taken as you know, the the
		
00:33:37 --> 00:33:39
			ears in the hearts and everything
like that. But of course if you've
		
00:33:39 --> 00:33:43
			got another pain in the heart, you
know, why not use the Quran to
		
00:33:43 --> 00:33:43
			benefit from
		
00:33:46 --> 00:33:49
			Imam be happy as related. He's
from Abdullah Abdul Jabbar that in
		
00:33:49 --> 00:33:53
			the 30 had to look it up, right
which is certain Fatiha Shiva from
		
00:33:54 --> 00:34:00
			every kind of every kind of
sickness has to be read with some
		
00:34:00 --> 00:34:03
			kind of conviction. Jabil if not,
Abdullah relates
		
00:34:04 --> 00:34:10
			that 30 Her is the shifa of
everything except death. Right.
		
00:34:10 --> 00:34:13
			Then Imam Buhari has also
transmitted that once we were
		
00:34:13 --> 00:34:17
			traveling, right once we were on a
journey, and we stopped at a place
		
00:34:18 --> 00:34:22
			and there was this young girl that
came along, right from the close
		
00:34:22 --> 00:34:26
			by area maybe. And she said, this
tribe here, you know, you're
		
00:34:26 --> 00:34:32
			camped outside this tribe, the
person there, he's been bitten.
		
00:34:33 --> 00:34:37
			Right? He's in a lot of pain. Do
any of you know how to do rakia?
		
00:34:38 --> 00:34:38
			Right?
		
00:34:40 --> 00:34:47
			No, these, these chance to read
something. So one of the one of
		
00:34:47 --> 00:34:50
			the one of our group, he went with
us and he read through the data,
		
00:34:50 --> 00:34:54
			and naturally became better. So
the Prophet sallallahu Elisa, when
		
00:34:54 --> 00:34:57
			they told him about he said,
omocha nutria. Now how did he know
		
00:34:57 --> 00:34:59
			that that's a rakia right?
		
00:35:01 --> 00:35:04
			In fact, there's a narration in
taba Ronnie
		
00:35:05 --> 00:35:09
			from Siberia XID who said that the
Prophet sallallahu alayhi wasallam
		
00:35:10 --> 00:35:16
			sought protection for me with
sortal Fatiha Teflon which I'm
		
00:35:16 --> 00:35:18
			assuming means by
		
00:35:20 --> 00:35:25
			lightly blowing and spitting like
you read the fact that like that,
		
00:35:25 --> 00:35:29
			and that is related from the
mountaintop Irani then you have
		
00:35:29 --> 00:35:33
			Imam bazars generation from
UNASUR, the Allahu Anhu that
		
00:35:34 --> 00:35:39
			when you place your side upon your
bed and you recite the 30 had to
		
00:35:39 --> 00:35:43
			look it up. So when you get to bed
and you go on your side first you
		
00:35:43 --> 00:35:46
			always start with your right hand
side and then you read certain
		
00:35:46 --> 00:35:51
			Fatiha, then you record who Allahu
Ahad you will be protected from
		
00:35:51 --> 00:35:55
			every evil from everything except
death. Imam Muslim has an Orisha
		
00:35:55 --> 00:35:59
			now this sign aerations from Abu
Huraira, the Allahu Anhu that the
		
00:35:59 --> 00:36:03
			house in which sort of Bukhara is
recited, shaytaan cannot enter it.
		
00:36:04 --> 00:36:07
			Now, the easiest way to I mean,
it's quite a daunting task to
		
00:36:07 --> 00:36:11
			recite Surah Baqarah every day,
right? But the idea is that if you
		
00:36:11 --> 00:36:14
			just if if people can just read 10
verses of Surah Baqarah every day,
		
00:36:15 --> 00:36:18
			as a regular thing, like one
person in the house, read at least
		
00:36:18 --> 00:36:22
			10 verses that insha Allah will
remain protected. Now there's a
		
00:36:22 --> 00:36:28
			more a longer narration in which
Abdullah Abdullah Ahmed, has
		
00:36:28 --> 00:36:33
			retransmitted in this in the
agenda of the Mossad Musa Mohammed
		
00:36:34 --> 00:36:37
			from obey vocabulary Allahu Anhu.
He says that once we were the
		
00:36:37 --> 00:36:40
			Prophet sallallahu alayhi wa
sallam and a desert Arab came
		
00:36:40 --> 00:36:43
			along a Bedouin, and he said, Oh
prophet of Allah, I've got a
		
00:36:43 --> 00:36:47
			brother and he's got a lot of
pain. So said, what is his pain?
		
00:36:47 --> 00:36:51
			So he says that he's it looks like
he's Bewitched, right? He's got
		
00:36:51 --> 00:36:56
			another or he's got one of those
kinds of, you can say, those kinds
		
00:36:56 --> 00:37:00
			of psychological issues that are
you know, come about because of
		
00:37:00 --> 00:37:04
			these things. So the post awesome
said, Okay, bring him along. So he
		
00:37:04 --> 00:37:06
			brought him along, we put him in
front of him. So the Prophet
		
00:37:06 --> 00:37:10
			sallallahu alayhi wa sallam, you
can say blue on him, made a dua
		
00:37:10 --> 00:37:17
			for him, right with the following
the Fatiha the four verses of the
		
00:37:17 --> 00:37:21
			beginning of Surah Al Baqarah. And
then what Allah Who Camila Hua,
		
00:37:21 --> 00:37:25
			had that verse, and I told Corsi,
then the last three verses of
		
00:37:25 --> 00:37:30
			Surah Baqarah, and the first verse
and the verse of cert Ali Imran
		
00:37:30 --> 00:37:33
			Shahidullah, Shahid Allahu anhu,
La ilaha illa, which is verse 18.
		
00:37:34 --> 00:37:38
			And then sort of in verse 54,
interrupter como la hula, the
		
00:37:38 --> 00:37:41
			Holocaust and that one, then the
last verse of shorter, more
		
00:37:41 --> 00:37:45
			meaningful to Allah Allah Hoon,
medical verse 116, the a verse
		
00:37:45 --> 00:37:49
			from surgeon which is one the
hooter, Allah Jad, Rabina Maha the
		
00:37:49 --> 00:37:53
			Sahaba wonder whether the verse
310 verses from the beginning of
		
00:37:53 --> 00:37:55
			Surah, two sofort three verses
		
00:37:57 --> 00:38:01
			from the end of sortal, Hashem and
then Kulu Allahu Ahad colada Bravo
		
00:38:01 --> 00:38:05
			kalaburagi further cut out a bit
of bitterness, and the guy got up
		
00:38:05 --> 00:38:09
			and it was as if he had no problem
anymore. Right? So this is very
		
00:38:09 --> 00:38:13
			bad thing. This is what they call
the minzu. Right, which is found
		
00:38:13 --> 00:38:15
			if you do a search online you'll
probably find all of this
		
00:38:16 --> 00:38:20
			thereafter that we've got the
Hadith in Sahih al Bukhari that a
		
00:38:20 --> 00:38:24
			gin told abou her the hola Juan
that when you get to your bed at
		
00:38:24 --> 00:38:28
			night, then recite Dieter Corsi,
if you recite it, then you will
		
00:38:28 --> 00:38:34
			have a protection for you. Right?
Remaining constantly with you.
		
00:38:35 --> 00:38:38
			From Allah subhanho wa Taala Allah
will provide a protector from you
		
00:38:38 --> 00:38:42
			and shaytaan will not be able to
get close to you until you enter
		
00:38:42 --> 00:38:45
			the morning. So the prophets Allah
and even confirmed that and he
		
00:38:45 --> 00:38:48
			said, Yes, he's told you the
truth, but he's Elias it was the
		
00:38:48 --> 00:38:51
			shaytaan autonom. Now shaytan will
obviously know because she knows
		
00:38:51 --> 00:38:54
			when he can't go in when it of
course he is being recited, or has
		
00:38:54 --> 00:38:55
			been recited.
		
00:38:57 --> 00:38:59
			In fact, there's another Hadith
which I found really, really
		
00:38:59 --> 00:39:03
			inspiring from Abdullah Masuda the
Allahu Anhu a person said to the
		
00:39:03 --> 00:39:06
			Prophet sallallahu yardas will
Allah teach me something that I
		
00:39:06 --> 00:39:09
			can benefit from so the products
are awesome said recite AYATUL
		
00:39:09 --> 00:39:15
			kursi it will protect you and your
progeny. And it will protect your
		
00:39:15 --> 00:39:15
			home.
		
00:39:17 --> 00:39:20
			In fact, not just your home but
also the homes around your home.
		
00:39:21 --> 00:39:26
			We need people to recite Atul
corsi constantly. According to
		
00:39:26 --> 00:39:29
			another version I'm not sure how
strong this narration is though.
		
00:39:33 --> 00:39:36
			Think it might be weak, but it's
an interesting narration. whoever
		
00:39:36 --> 00:39:41
			decides AYATUL kursi at a
difficulty Allah subhanho wa Taala
		
00:39:41 --> 00:39:47
			will relieve them. Now there are
numerous other narrations Imam,
		
00:39:47 --> 00:39:50
			I'll just mention one or one or
two more we don't. I just wanted
		
00:39:50 --> 00:39:54
			to introduce you to this
discussion. Amanda Remi has a
		
00:39:54 --> 00:40:00
			narration from Mahira Ignacio Bay,
who's one of the companions of
		
00:40:00 --> 00:40:04
			Abdullah Abdullah Masuda the Allah
he says that whoever recites 10
		
00:40:04 --> 00:40:08
			verses of Surah Baqarah when going
to sleep, he will never forget the
		
00:40:08 --> 00:40:09
			Quran
		
00:40:10 --> 00:40:14
			which four verses of Surah sorry,
which 10 verses of Surah Baqarah.
		
00:40:17 --> 00:40:18
			The first four verses
		
00:40:19 --> 00:40:21
			and if lamb Islam in vertical
Kitab alive if you're dealing with
		
00:40:21 --> 00:40:26
			Dawkins on then AYATUL kursi. And
then the two Iots, the two verses
		
00:40:27 --> 00:40:31
			after AYATUL kursi and the last
three verses of Surah, Al Baqarah,
		
00:40:31 --> 00:40:36
			and, and so on. Right? Now, these
are all the ones that are I mean,
		
00:40:36 --> 00:40:39
			there's so many more that are
directly related in various
		
00:40:39 --> 00:40:41
			different Hadith, maybe some of
these Hadith a week, or whatever
		
00:40:41 --> 00:40:44
			the case is, but they they
mentioned, and then there's also
		
00:40:44 --> 00:40:47
			lots from experience, we don't
have the time, but I just wanted
		
00:40:47 --> 00:40:52
			to show you the medical, or you
can say the therapeutic aspect of
		
00:40:52 --> 00:40:56
			the Quran, I wanted to show you
that as well. So I think that ends
		
00:40:56 --> 00:40:59
			the discourse for us, there's a
few questions that I have, which I
		
00:40:59 --> 00:41:05
			want to I will try to take here,
Inshallah, and then we
		
00:41:07 --> 00:41:11
			can Inshallah, call it a day.
Firstly, there's a question about
		
00:41:11 --> 00:41:16
			the Quran. Now, these are quite
complicated questions. And I
		
00:41:16 --> 00:41:19
			thought I had answered quite a few
of these, but I'm going to clarify
		
00:41:19 --> 00:41:25
			them again, I don't, I'm not an
expert yet, on the seven Pirot. So
		
00:41:25 --> 00:41:28
			maybe somebody can give a better
answer. But this is what I have so
		
00:41:28 --> 00:41:31
			far. Right, without having had
time to research it in depth,
		
00:41:32 --> 00:41:36
			because it's been quite busy. How
is it possible for all Akira to be
		
00:41:36 --> 00:41:39
			incorporated into Earth manner the
islands must have if the different
		
00:41:39 --> 00:41:41
			things are included emissions of
words and even different words
		
00:41:41 --> 00:41:45
			altogether? Right. So I think I
answered this one. And one of the,
		
00:41:45 --> 00:41:48
			you know, the way that's
understood is that when he sent
		
00:41:48 --> 00:41:52
			this the several different mishaps
out to the various different
		
00:41:52 --> 00:41:55
			places, it seemed like, you know,
they were written by different
		
00:41:55 --> 00:41:57
			people. And that's why there's
slight differences between them.
		
00:41:58 --> 00:42:00
			And it looks like one of the
reasons for that is he
		
00:42:00 --> 00:42:04
			incorporated some of the karate in
some and the others in the other.
		
00:42:04 --> 00:42:08
			So when we say that he wrote it in
a way that or liquor out, that
		
00:42:08 --> 00:42:12
			said, what they say available,
like dominantly speaking, however,
		
00:42:12 --> 00:42:15
			where it's another word, that's
going to have to be replaced,
		
00:42:15 --> 00:42:18
			right, if it's the other word in
the other character art right
		
00:42:19 --> 00:42:23
			from, but that could be in another
master copy that he sent. And now
		
00:42:23 --> 00:42:26
			that we've, they will then
transmitted down we have those
		
00:42:26 --> 00:42:29
			different and that's where you got
the seven out of the Quran from as
		
00:42:29 --> 00:42:30
			well. Okay.
		
00:42:32 --> 00:42:35
			Now, a lot of these questions are
actually related to whether the
		
00:42:35 --> 00:42:40
			seven roof relate to the seven key
rods. Now, as I said, there are
		
00:42:40 --> 00:42:44
			one opinion, that's one opinion.
And there's the other opinion, and
		
00:42:44 --> 00:42:47
			it's very difficult to give a
satisfactory answer from both
		
00:42:47 --> 00:42:51
			sides. And that is probably what
has led others to take the other
		
00:42:51 --> 00:42:54
			opinion when they can't reconcile
it with this way. That's what
		
00:42:54 --> 00:42:57
			you're gonna get. So I don't know
if I can give you a satisfactory
		
00:42:57 --> 00:43:00
			answer. But I'll try under the
opinion that the seven killer out
		
00:43:00 --> 00:43:03
			and not the seven out of today
supposed to be two separate
		
00:43:03 --> 00:43:06
			things. The device I was always
competing ever discussed the seven
		
00:43:06 --> 00:43:08
			kilowatt, if now, it just seems
far fetched the device OS and
		
00:43:08 --> 00:43:11
			would not have spoken about the
seven Quran or that the Companions
		
00:43:11 --> 00:43:13
			would not have noticed and points
out in between certain carotid
		
00:43:13 --> 00:43:16
			arteries. They did point it out,
they heard it. And then when the
		
00:43:16 --> 00:43:18
			prophets, I mean, I mentioned
several verses, I don't think they
		
00:43:18 --> 00:43:20
			sat and said, Okay, you can read
it this way. And you can read this
		
00:43:20 --> 00:43:23
			when he didn't teach it like that
to everybody. He he didn't want to
		
00:43:23 --> 00:43:26
			confuse people. That's what I
think. So he didn't, he wouldn't
		
00:43:26 --> 00:43:30
			teach you one or two or three or
four different ways and say, you
		
00:43:30 --> 00:43:33
			can read all of these ways, ways.
But when he would speak to the
		
00:43:33 --> 00:43:37
			other tribes, he would teach it to
them in in their way, then when
		
00:43:37 --> 00:43:41
			those people would compare notes
or listen to one another, they
		
00:43:41 --> 00:43:44
			would have a confusion, then that
is when Omar the alarm, for
		
00:43:44 --> 00:43:47
			example, and then obey vocab and
others, they would bring them to
		
00:43:47 --> 00:43:50
			the voice on said, What's going on
here. You told us it this way,
		
00:43:50 --> 00:43:52
			this is the Quran, we never knew
it was another way. So it looks
		
00:43:52 --> 00:43:55
			like the Sahaba did not know that
it was done in another way first,
		
00:43:56 --> 00:43:59
			that's why they they had this
issue. Right? And it doesn't it
		
00:43:59 --> 00:44:02
			doesn't seem like there was it
became such a popular idea at the
		
00:44:02 --> 00:44:05
			beginning either. Right? It seems
like and this is just my
		
00:44:05 --> 00:44:08
			speculation. And that is why they
would bring them in the process
		
00:44:08 --> 00:44:11
			and validate both say yes, that's
right. And that's right. So that
		
00:44:11 --> 00:44:14
			would be a discussion you would
say but not in the earliest sense
		
00:44:14 --> 00:44:17
			where he would be teaching them
all in, you know, several
		
00:44:17 --> 00:44:21
			different karate or more than one
karate at once only as a
		
00:44:21 --> 00:44:24
			validation of each of those
karate. Okay, number three under a
		
00:44:24 --> 00:44:28
			pin that similar are the seven out
of them. And that was money and
		
00:44:28 --> 00:44:31
			burn all the other copies to have
one hour of the Quran then how
		
00:44:34 --> 00:44:37
			then how do we get effectively
seven out of of the Quran
		
00:44:39 --> 00:44:42
			so the only thing we need to
respond if we go by the opinion in
		
00:44:42 --> 00:44:45
			this case that the seven out of
other seven Cara, then what did he
		
00:44:45 --> 00:44:47
			burn? Well, what he burnt was all
		
00:44:48 --> 00:44:52
			a nice, I think I explained this
in detail. It was the way things
		
00:44:52 --> 00:44:54
			had been written. He could have
		
00:44:55 --> 00:44:59
			From what I recall from my record,
but it's eluding me right now. It
		
00:44:59 --> 00:44:59
			was
		
00:45:03 --> 00:45:07
			Maybe not written in the way that
he wanted it to be written in a
		
00:45:07 --> 00:45:10
			way that encouraged maybe it was
written in one particular way.
		
00:45:10 --> 00:45:14
			Right, which wouldn't allow the
other ways to be recited. Right,
		
00:45:14 --> 00:45:17
			that seems to be likely for me
that that is what he did. I'll
		
00:45:17 --> 00:45:19
			have to check it up again, I
noticed a bit of I didn't pay
		
00:45:19 --> 00:45:22
			attention fully because it was
Ramadan, I didn't have the time to
		
00:45:22 --> 00:45:26
			go into in depth. But as I said,
that would be one simple reason
		
00:45:26 --> 00:45:28
			for why that would be the case
that they had all written it
		
00:45:28 --> 00:45:33
			according to their way of reading,
and or smarter the alone according
		
00:45:33 --> 00:45:36
			to this committee, it decides do
it according to this one way. And
		
00:45:36 --> 00:45:39
			he said, Just look, everybody
removed this. As I mentioned, some
		
00:45:39 --> 00:45:42
			people, they burned their copies,
some people dispose them in
		
00:45:42 --> 00:45:45
			different ways. Others, they
amended them, right. And the
		
00:45:45 --> 00:45:48
			reason for that emendation is
clear that now this is the way
		
00:45:48 --> 00:45:52
			let's write it this way. So
incorporate all seven karats I
		
00:45:52 --> 00:45:54
			think that makes sense to me
personally, that makes sense to
		
00:45:54 --> 00:45:58
			me, according to that view, if I
held that view, and you mentioned
		
00:45:58 --> 00:46:00
			the Quran in certain ways
according to the different Quran
		
00:46:00 --> 00:46:02
			written in different ways
according to the different Quran,
		
00:46:02 --> 00:46:04
			how would you reconcile with the
psychoanalyst preserved only one
		
00:46:04 --> 00:46:05
			script of the Quran?
		
00:46:07 --> 00:46:09
			I think it's simple that he
preserved one script of the Quran
		
00:46:09 --> 00:46:13
			that was incorporated everything.
However, because there were some
		
00:46:13 --> 00:46:17
			where one word would be different,
another Kirov he, he allowed that
		
00:46:17 --> 00:46:20
			to be written in one of the
versions, we don't know for sure,
		
00:46:20 --> 00:46:24
			because we don't have the seven
master copies or the eight master
		
00:46:24 --> 00:46:29
			copies in front of us to make that
kind of that kind of research and
		
00:46:29 --> 00:46:32
			analysis on it. But this is what
it seems to be that in order to
		
00:46:32 --> 00:46:35
			preserve all of them in some he
incorporated some sense and the
		
00:46:35 --> 00:46:39
			others incorporated the other
modes of recitation, right. But in
		
00:46:39 --> 00:46:42
			most of them, it was all of them
that could be recited because I
		
00:46:42 --> 00:46:46
			said most of them, there is no
change of word, right? Or the word
		
00:46:46 --> 00:46:51
			change is one that the skeletal
form can accommodate. You know,
		
00:46:51 --> 00:46:55
			for a person, you know, with these
questions, I would really, really
		
00:46:55 --> 00:47:01
			suggest that you read this book,
because it is really really well
		
00:47:01 --> 00:47:05
			researched, and it will provide
you a lot more answers. I've not
		
00:47:05 --> 00:47:08
			read the full book yet I just got
this before Ramadan, not being
		
00:47:08 --> 00:47:11
			able to just read chapters of it,
but it's very promising in terms
		
00:47:11 --> 00:47:14
			of Inshallah, it will help to
answer a lot of the questions and
		
00:47:14 --> 00:47:16
			maybe in the future, I can
		
00:47:17 --> 00:47:22
			do a more detailed discussion on
Sebata Ashraf Inshallah, in
		
00:47:22 --> 00:47:25
			particular, right, taking all of
these additional but I think
		
00:47:25 --> 00:47:28
			inshallah for now that should be
sufficient May Allah subhanaw
		
00:47:28 --> 00:47:32
			taala bless us with the Quran
let's just make a quick dua to end
		
00:47:32 --> 00:47:36
			our discussion. Allahu manda Salam
wa Minca Ceylon Tabarka generally
		
00:47:36 --> 00:47:39
			with the Quran Allah Houma yeah
how you yaka Yun, Barak Madigan's,
		
00:47:39 --> 00:47:43
			the heath Allah who may have known
him and then later and the Subhana
		
00:47:43 --> 00:47:46
			que no could nominal baloney mean
Allahumma suddenly was any minor
		
00:47:46 --> 00:47:49
			See you then and Mohammed wider
Ernie see the now Muhammad who are
		
00:47:49 --> 00:47:54
			vertical Salam yeah Allah have
mercy upon us. Yeah Allah, keep us
		
00:47:54 --> 00:47:58
			with the Quran. Have mercy on this
ummah. Oh Allah, Oh Allah have
		
00:47:58 --> 00:48:02
			mercy on this ummah have mercy on
our places of worship, especially
		
00:48:02 --> 00:48:06
			on the messy Luxa mocha mocha Rama
Madina, Munawwara masjid and nebo
		
00:48:06 --> 00:48:10
			a Masjid Al haram. Oh Allah bless
and protect all of these places.
		
00:48:11 --> 00:48:15
			Oh Allah allow us to do what is
beneficial and useful. And oh
		
00:48:15 --> 00:48:18
			Allah allow us to stay with the
Quran to be blessed with the Quran
		
00:48:18 --> 00:48:22
			to live by the Quran. To be raised
by the Quran to be honored by the
		
00:48:22 --> 00:48:25
			Quran allow us also to honor the
Quran to respect the Quran to
		
00:48:25 --> 00:48:31
			revere the Quran. To understand
the Quran of Allah teach us that
		
00:48:31 --> 00:48:34
			that read of the Quran Allah allow
us to recite it correctly allow us
		
00:48:34 --> 00:48:38
			to be the best of people who
always hold to the Quran and then
		
00:48:38 --> 00:48:41
			who studied the Quran who teach it
Allah allow us to elevate
		
00:48:41 --> 00:48:44
			ourselves in the Hereafter with
the Quran make us the nation of
		
00:48:44 --> 00:48:48
			the Quran, as we're supposed to be
our Allah accept these classes, oh
		
00:48:48 --> 00:48:52
			Allah accept these sessions this
series, except from all of those
		
00:48:52 --> 00:48:56
			who sat here and who encouraged
this and who benefited from this,
		
00:48:56 --> 00:48:59
			oh Allah make us benefit from this
and allow this just to be the
		
00:48:59 --> 00:49:03
			starting point of many, many, many
services to the Quran and the
		
00:49:03 --> 00:49:07
			Quran. becoming part of our life
of Allah allow us to do much more
		
00:49:07 --> 00:49:11
			for the Quran. Accept this and
Forgive our mistakes or like
		
00:49:11 --> 00:49:13
			accept this and Forgive our
mistakes make it a source of
		
00:49:13 --> 00:49:17
			guidance for us and blessing for
us all of our life. Except How do
		
00:49:17 --> 00:49:19
			I Subhanallah be corroborated?
Yeah, my Aussie Formosan Elena was
		
00:49:19 --> 00:49:24
			single hamdulillahi rabbil
aalameen The main question as a
		
00:49:24 --> 00:49:28
			parting question that people had
was what now? So firstly, I would
		
00:49:28 --> 00:49:29
			say a few things number one.
		
00:49:31 --> 00:49:36
			I spoke to somebody the other day,
right? MashAllah decent Muslim
		
00:49:36 --> 00:49:38
			brother and everything. He says
he's never completed a Quran yet
		
00:49:39 --> 00:49:43
			from cover to cover. Right? He had
some bad experiences in a young
		
00:49:43 --> 00:49:46
			age and he's just and now he wants
to do it my chalet sons are
		
00:49:46 --> 00:49:49
			becoming Hafiz of the Quran,
right? But he's never come down.
		
00:49:49 --> 00:49:52
			So I would say pick up the Quran
and start reading the Quran, even
		
00:49:52 --> 00:49:56
			if it's difficult for you to read
it, find a teacher and inshallah
		
00:49:56 --> 00:49:59
			you'll get double reward if you
make an extra effort. So you need
		
00:50:00 --> 00:50:02
			To learn how to recite the Quran,
we need to improve our knowledge
		
00:50:02 --> 00:50:05
			read of the Quran read it
correctly, then I think the next
		
00:50:05 --> 00:50:07
			level has to be that we need to
start understanding the Quran,
		
00:50:08 --> 00:50:12
			right and just pick up a page and
just read it, just just have a
		
00:50:12 --> 00:50:15
			translation, make sure you've got
access to a translation, right,
		
00:50:15 --> 00:50:20
			make sure you've got access to a
translation, and that you recite
		
00:50:20 --> 00:50:24
			that and that you reflect over it.
And then, of course, there's the
		
00:50:24 --> 00:50:27
			level of memorizing more of the
Quran than just a few of the
		
00:50:27 --> 00:50:30
			sutras memorizing more, I would
suggest you go and you check the
		
00:50:30 --> 00:50:34
			30 day tafseer that we did, right,
the links will be placed below in
		
00:50:34 --> 00:50:38
			sha Allah, and then you get your
own tafsir and you read from the
		
00:50:38 --> 00:50:40
			Tafseer and you
		
00:50:42 --> 00:50:45
			thereafter that in any way, shape
or form, if there's people who
		
00:50:45 --> 00:50:49
			don't have Quran straight to get a
Quran, copy to them, encourage
		
00:50:49 --> 00:50:52
			people to read the Quran, make
sure that we don't ignore the
		
00:50:52 --> 00:50:57
			Quran in our homes. If there's
projects related to the Quran, you
		
00:50:57 --> 00:51:00
			know, donate to those projects,
encourage those products assist in
		
00:51:00 --> 00:51:05
			those projects of distribution of
the Quran, preparing Quran tafseer
		
00:51:05 --> 00:51:10
			or any books related to the Quran,
right? Buying Quran and placing
		
00:51:10 --> 00:51:12
			them in places giving them to
people that's a huge thing.
		
00:51:12 --> 00:51:16
			There's lots of people who want to
convert to Islam or interested in
		
00:51:16 --> 00:51:20
			Islam they want you know again for
them you can do that as well.
		
00:51:20 --> 00:51:23
			There's so many other things
mashallah, there's so many other
		
00:51:23 --> 00:51:25
			things that you can do, please
pray for us as well we actually
		
00:51:25 --> 00:51:31
			preparing our Asian subcontinent
edition of the Quran but with the
		
00:51:31 --> 00:51:35
			medina script hamdulillah it's
mostly ready and we aim to
		
00:51:35 --> 00:51:39
			inshallah publish that separately
very soon. That script we've
		
00:51:39 --> 00:51:42
			already published it as part of
the Noble Quran of Mufti Taqi with
		
00:51:42 --> 00:51:46
			minus translation which has been
published and in two editions when
		
00:51:46 --> 00:51:51
			is the large Deluxe limited time
edition is just a few 100 copies I
		
00:51:51 --> 00:51:55
			think left right from the 1000 or
so that were published. And then
		
00:51:55 --> 00:51:58
			they're also mashallah published
to wrath also published the
		
00:51:59 --> 00:52:04
			smaller version of it right? For
very cheap, very low price and
		
00:52:04 --> 00:52:08
			mashallah, so the script people
have really found it very elegant.
		
00:52:08 --> 00:52:11
			Inshallah, we hope to use a
similar script to that in sha
		
00:52:11 --> 00:52:14
			Allah in this new edition.
Inshallah, so please pray for us
		
00:52:14 --> 00:52:17
			as well. And we pray for all of
those who are working on the
		
00:52:17 --> 00:52:21
			Quran, on different services of
the Quran, that Allah bless them
		
00:52:21 --> 00:52:25
			and allow us to be of more service
to the Quran as well, just
		
00:52:25 --> 00:52:28
			Sokoloff here until next time, you
know in sha Allah and love your
		
00:52:28 --> 00:52:32
			ideas and suggestions for what to
cover next Ramadan we can always
		
00:52:32 --> 00:52:35
			be prepared inshallah. I've got a
few ideas but I'd love to hear
		
00:52:35 --> 00:52:39
			from you. And inshallah we'll see
you again soon. Allah bless your
		
00:52:39 --> 00:52:42
			EADS bless your Ramadan and except
from there and give you the
		
00:52:42 --> 00:52:47
			greatest reward for your worships
in Ramadan, on persecuted and
		
00:52:47 --> 00:52:50
			under attack in different places
as well as salam aleikum wa
		
00:52:50 --> 00:52:54
			rahmatullahi wa barakaatuh Jazak
Allah here for listening May Allah
		
00:52:54 --> 00:52:58
			subhanho wa Taala bless you. And
if you're finding this useful, you
		
00:52:58 --> 00:52:59
			know
		
00:53:00 --> 00:53:04
			as they say to that like button
and subscribe button and forwarded
		
00:53:04 --> 00:53:09
			on to others to local law here and
as Salaam Alaikum Warahmatullahi
		
00:53:09 --> 00:53:09
			Wabarakatuh