Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 29 Qur’an Contains All Knowledge

Abdur Rahman ibn Yusuf Mangera
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The conversation covers various topics related to the title of the book of Allah, including its origins, history, and its origins. The title provides examples of its origins and its origins, as well as its importance in the transmission of messages and its relevance to the world. The speakers also discuss various language and scientific terminology used in the title, including the use of "any" in Arabic, the use of "any" in Arabic to describe words, and the use of "any" in Arabic to describe actions and events. The conversation provides insight into various deeper meaning and uses various phrases and phrases not commonly used in the language.

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			Salam aleikum wa rahmatullah wa
barakato. Welcome back to the
		
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			series, we are on the session
number 29 of the series, may Allah
		
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			subhanaw taala accept and it looks
like we have one more day, the
		
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			full 30 days in sha Allah tomorrow
will be our last lesson. But today
		
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			what I want to discuss is we said
we are going to discuss your
		
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			questions. But before we get to
the questions, we just want to
		
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			discuss one very important point
regarding
		
00:00:35 --> 00:00:40
			all the different sciences that
can be derived from the Quran, all
		
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			the different sciences that can be
inferred from the Quran
		
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			extrapolated from the Quran. And I
found this as a very, very
		
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			interesting discussion. Reason is,
if we start off with
		
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			Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala Murthy Rahman,
		
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			Daniel and me who are the the he
was so happy about raka was seldom
		
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			at the Sleeman Kathira on Eli Oh
Medina and my bad so Allah subhana
		
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			wa Tada says,
		
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			in Surah Al Anam verse 38,
maharatna filled kita women
		
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			Sheikh, we have not left anything
out in the book, we have not left
		
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			anything out in the book, Allah
subhanaw taala also says in Surah,
		
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			NL, verse 89, when is the
identical kita but TBN and liquid
		
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			Lishi we have revealed to you the
book, which is a provider of
		
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			clarity for everything. So these
are really, really broad,
		
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			really, really broad
		
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			verses with very broad ideas,
saying that we've not left
		
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			anything and we have provided a
clarification, clarity about
		
00:01:49 --> 00:01:52
			everything. Now, what does
everything refer to here? What
		
00:01:52 --> 00:01:57
			does everything refer to here?
Now, let us look at a hadith the
		
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			Prophet sallallahu alayhi wa
sallam said,
		
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			set according to fit unknown,
		
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			there will be trials to come there
will be challenges and trials to
		
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			come clean. Normal Mukherjee mean
has to somebody asked okay, what's
		
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			the escape from these trials? So
the province that awesome said
		
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			Kitab Allah Fie, he never Omar
Kamala Khan will have Roma by the
		
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			Quran will hook mama Boehner calm
this is a famous Hadith that Imam
		
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			Timothy has transmitted the book
of Allah in it is the accounts or
		
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			news of the people before you.
It's also has the news of those
		
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			that will come after you or that
which will come after you and it
		
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			also has the judgment of that
which happens between you that's a
		
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			very comprehensive Hadith
thereafter that we have another
		
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			Hadith which say development soul
has transmitted in his Sunon from
		
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			Abdullah ignoramus earlier the
Allahu Anhu saying from Abdullah
		
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			Masuda the Allahu Anhu says manera
de la vida Hebrew Quran if you
		
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			want knowledge, especially
knowledge that matters, then you
		
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			must take the Quran you must look
for in the Quran for in the houfy
		
00:03:09 --> 00:03:14
			Hubbard a well in our theory,
because it is the news and
		
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			accounts of the first and last
people you might be lucky says
		
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			yeah and you also learn what he
means by the IMA basically
		
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			clarifies the statement abdomen So
it's saying that what he means by
		
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			that is the fundamental principles
of all sciences are found in the
		
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			Quran. Imam Buhari then has
another transmission from Hassan
		
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			Al bacillary. Rahim Rahula. Who
says
		
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			Ansel Allah who may atone Roberto
KHUDOBIN Allah subhanho wa Taala
		
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			revealed 104 books, scriptures 104
scriptures, Whoa, there are Aluma
		
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			or batha minha all the sciences
that are contained in those 104
		
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			scriptures were all gathered
together and placed in four of
		
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			those major schools the four major
scriptures so the others were
		
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			smaller pistols, the other ones
are bigger, which is the torah the
		
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			Injeel does a war and the furqan
which is the Quran. Then the
		
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			knowledge of the first three were
all gathered together and combined
		
00:04:09 --> 00:04:13
			together in the four Khan which is
the criterion of which is the
		
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			Quran. Imam Shafi Rahmatullahi
Allah he says, now I'm just giving
		
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			you different perspectives,
people's perspectives on this
		
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			right Which Imam suity has put
together. For example, Jimmy Omata
		
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			hula hula OMA Shahan listen, watch
me assume that he shot Halal Quran
		
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			everything that the scholars have
written, generally what they've
		
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			written and what they've said.
What they've explained, commented
		
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			on clarified is all from the
Sunnah. It's a commentary of the
		
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			Sunnah. But then what is the
Sunnah? The Sunnah is a commentary
		
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			of the Quran. This is from none
other than than Imam Shafi Rahim
		
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			Allah.
		
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			He also said he's got quite a few
opinions about the Quran he says,
		
00:04:53 --> 00:04:56
			Jimmy Rama hakama we interview
Salah Larsson for whom Hema Hema
		
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			whom you know Quran everything the
Prophet sallallahu wasallam has
		
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			judged
		
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			Every judgment he made the Prophet
Salah Salem, it is something it
		
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			has to be something that he
understood and comprehend from the
		
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			Quran. And what proves this, he
says is the Prophet sallallahu
		
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			alayhi wa sallam statement, which
is he says in Nila or Hindu, or
		
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			Hala houfy kitab This is what the
Prophet saw someone said, I do not
		
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			permit and make lawful anything
but that which Allah subhanaw
		
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			taala has made lawful in his book,
whether or remotely Lama haram
		
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			Allah who he Kitabi and neither do
I make unlawful or render deem
		
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			unlawful anything but what Allah
deems unlawful in his book as
		
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			well. This is Imam Shafi has
actually transmitted this hadith
		
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			directly in his guitar will
		
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			thereafter
		
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			say the manager obeyed the tablet
he said. Marbella, honey, Hadith
		
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			Rasulullah sallallahu alayhi salam
ala webce Illa widget to Mr. Kofi
		
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			Kitab Allah this is an observation
that he made. And this is some
		
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			analysis that he undertook and
research that he undertook
		
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			disturbing a side image of it. He
says, anytime any Hadith that
		
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			reached me from the Prophet
sallallahu alayhi wa sallam
		
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			I was able to find so while the
Hadith was quite clear and
		
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			explicit, I was actually able to
find some relevance to it in the
		
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			book of Allah subhanaw taala I was
able to find some source for it,
		
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			right some indication towards it
something to do with it, that that
		
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			renders it true through the Quran
as well.
		
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			Even though Masuda now these are
the scholars of the Quran named
		
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			Masuda the Allahu Anhu says, If I
relate any Hadith to you, I can
		
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			also provide confirmation of that
hadith from the book of Allah for
		
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			you, if not be Hatem is
transmitted this, imagine that. I
		
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			mean, he knew the Hadith so well,
and the Quran so well that he
		
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			could connect the two together in
this hadith. This is the relevance
		
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			of this Hadith from this. Imam
Shafi also said, never does any
		
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			kind of challenge. Never does any
kind of question, an incident
		
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			occur to anybody with regards to
the faith as long as it's a issue
		
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			of faith right and this is
absolutely clear, right, except
		
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			that in the book of Allah, they
will find some guidance, they will
		
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			find the guidance and the path to
they will find the path to
		
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			guidance in their proof for the
path to guidance in there, you
		
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			will find an answer essentially,
if somebody if somebody asks that
		
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			there are
		
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			many, many rulings that the jurist
have promulgated, which stem from
		
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			the Hadith, they've shown that the
evidence is actually from the
		
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			Hadith and they've not shown the
evidence from the Quran.
		
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			So how are you saying that
everything comes from the Quran,
		
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			I'm just gonna, you know, deal
with a few of these objections
		
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			that possibly could come about
here. So the response to that is
		
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			well at the end of the day,
		
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			that in reality is also taken from
the Quran, because it is the Quran
		
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			which has obligated upon us to
follow the messenger of allah
		
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			sallallahu alayhi wa sallam and
obligated for us to take what he
		
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			says. Once Imam Shafi Rahim Allah
was in Makkah, and he said he he
		
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			made an announcement. I mean, look
how confident he is right?
		
00:08:22 --> 00:08:27
			scillonian Machito Ask me whatever
you want, or miracle man hoomin
		
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			kita Villa and I will respond to
you about that thing. I will give
		
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			you a religious response of it
from the Quran. So, okay, somebody
		
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			asked him a question is probably
scholars who are with him. So they
		
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			went to the challenge and he says,
Okay, what do you say regarding a
		
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			person in Haram in pilgrims,
sanctity, right, who kills a bee
		
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			or a Hornet. You know who kills a
Hornet? He said Bismillah R Rahman
		
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			r Rahim, Rama Turkoman Rasulullah
who who Ananda coma and who, The
		
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			Who, because they were chatting in
that way you're going to find that
		
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			in the Quran. So immediately he
responded and this is the certain
		
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			hasher verse seven, whatever the
messenger gives to you brings to
		
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			you provides to you then you must
take it, you must take hold of it,
		
00:09:13 --> 00:09:16
			and whatever He prohibits you
from, you must abstain from it.
		
00:09:16 --> 00:09:18
			This is what Allah subhanaw taala
says in the Quran.
		
00:09:19 --> 00:09:23
			That's why there's another
narration which is related from
		
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			Sophia and ignore Aina from
Khalifa Ignalina man or the Allahu
		
00:09:29 --> 00:09:33
			Anhu the great Sahabi the Prophet
sallallahu alayhi wa sallam said
		
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			it do build a rainy mean buddy,
Follow Follow
		
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			the two who are after me. I will
back anomala the Allah one now we
		
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			didn't know who they were after
him. But this is when he said it.
		
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			He said follow the two that will
come after me. I'll be back on
		
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			Omar.
		
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			Actually he said Obama sorry. He
actually did say that. There's So
		
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			Imam Shafi is actually continuing
Imam Shafi says he gives them
		
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			First verse he says whatever Allah
subhanaw taala say whatever Allah
		
00:10:03 --> 00:10:05
			subhanaw taala said in the Quran
surah hasha that whatever the
		
00:10:05 --> 00:10:08
			messenger gives to you take it
whatever he prevents you from
		
00:10:08 --> 00:10:12
			abstain from it and then he
related this hadith he said Sophia
		
00:10:12 --> 00:10:15
			and even Archana related to us
from Abdul Malik it may or may
		
00:10:15 --> 00:10:18
			from regrettably hairbrush from
Khalifa even earlier man that uh
		
00:10:18 --> 00:10:21
			probably Salallahu Alaihe Salam
said you need to follow those the
		
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			two that will come up in the Oba
chronometer the Allah and we have
		
00:10:24 --> 00:10:28
			also been transmitted he says from
Sofia from Misaki Nick IGNOU iblue
		
00:10:28 --> 00:10:32
			Kingdom or Quidam and K Sydney
Muslim from Tarik community hub
		
00:10:32 --> 00:10:36
			from Omar Abdullah dabra the
Allahu Anhu that he said, Amara be
		
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			Katelyn Maharani as the more that
he commanded that the more room
		
00:10:41 --> 00:10:45
			the person in pilgrimage can kill
the can kill the Hornet.
		
00:10:46 --> 00:10:50
			So what he's done essentially he's
saying that Amara, the Allahu Anhu
		
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			is the one who gave this judgment.
So it's from Omar the Hola, Juan
		
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			Omar the Allahu Anhu is vouchsafed
right and he is fully approved by
		
00:11:00 --> 00:11:02
			the Prophet salallahu Alaihe Salam
because the Prophet sallallahu
		
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			alayhi wa sallam said adhere to
what the two after me say over
		
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			chronometer the Allah one. Why
should we listen to the producer
		
00:11:09 --> 00:11:12
			awesome because Allah subhanaw
taala said that whatever the
		
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			messenger gives to you, so the
messenger said this, that that you
		
00:11:15 --> 00:11:18
			need to follow the two after me
aboubaker number and say oh my god
		
00:11:18 --> 00:11:22
			and said you must do that as well.
I've proven it from the Quran.
		
00:11:22 --> 00:11:25
			Imam Buhari then has another
Hadith from Edna Masuda the Allahu
		
00:11:25 --> 00:11:29
			Anhu says that Abdullah no Massoud
in this famous Hadith and many of
		
00:11:29 --> 00:11:33
			you will know about it Latin Hola.
Hola. Wash Emmanuel moto. Moto
		
00:11:33 --> 00:11:38
			washy Matt Well, Muthana Misato
moto Fallujah, Lil Hosni al Maha
		
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			Irati hulp Allah this is the
Hadith which prohibits chiseling,
		
00:11:43 --> 00:11:45
			and you can say filing the teeth
it
		
00:11:46 --> 00:11:51
			plucking the eyebrows and those
kinds of things it's it's about
		
00:11:51 --> 00:11:54
			cosmetics right that Allah
subhanaw taala curse these people.
		
00:11:54 --> 00:11:57
			Right so this is a Hadith. Now
there was a woman from the venue
		
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			acid this knowledge this hadith
reached her right and she said to
		
00:12:03 --> 00:12:07
			Abdullah Masuda the Allahu Anhu
that in the whole Bella honey and
		
00:12:07 --> 00:12:09
			Nicola and Kate Okay, now she's
not listening. She's saying that
		
00:12:09 --> 00:12:14
			I've heard that you, you know,
have cursed such and such a woman,
		
00:12:14 --> 00:12:18
			you know such and such women who
do this. So he says Walmart de la
		
00:12:18 --> 00:12:21
			Newman law and Rasulullah
sallallahu. If you get tabula Why
		
00:12:21 --> 00:12:26
			should I repeat the curse? That
Allah subhanaw taala has had
		
00:12:26 --> 00:12:29
			sorry, that the Prophet sallallahu
alayhi wa sallam the same people
		
00:12:29 --> 00:12:31
			who the Prophet SAW from his
curse, why don't you know what's
		
00:12:31 --> 00:12:34
			wrong with me cursing them while
it's also found in the book of
		
00:12:34 --> 00:12:37
			Allah? Now she seemed to know what
she's talking about. And then
		
00:12:37 --> 00:12:41
			she'd read the Quran she says,
look at Karasuma Bina Lo Lo Hain
		
00:12:41 --> 00:12:45
			forever which are two V Kamata.
Cool, I've read the Quran. I've
		
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			read the Quran, and I've not found
between the two covers, I've not
		
00:12:49 --> 00:12:51
			found anywhere what you say.
		
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			So she couldn't find you know,
		
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			would you call it
		
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			making
		
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			filing the teeth and plucking and
tattooing and all this kind of
		
00:13:05 --> 00:13:09
			stuff she couldn't find it in, in
the Quran. So that's what she
		
00:13:09 --> 00:13:13
			said. So Abdullah Noseworthy,
Allahu Anhu said to her,
		
00:13:14 --> 00:13:18
			if you really read it properly,
right, you would have found it in
		
00:13:18 --> 00:13:22
			there. Haven't you read? The
verses sorted harsher? On? Como
		
00:13:22 --> 00:13:27
			rasuluh. For who are Mannahatta
C'mon, who? Fanta who? She said
		
00:13:27 --> 00:13:30
			yes. So the province of Assam is
the one who is prohibited from it.
		
00:13:30 --> 00:13:32
			I'm not the one. It's the privacy
laws and prayers. Right? And Allah
		
00:13:32 --> 00:13:35
			says in the Quran that you must
take whatever the person said so
		
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			it's in the Quran as well.
		
00:13:38 --> 00:13:39
			So
		
00:13:40 --> 00:13:46
			then we have iblue Soraka. He is
related from Abu Bakr Ibni Mujahid
		
00:13:47 --> 00:13:47
			that
		
00:13:48 --> 00:13:54
			he wants said on one day mache on
Phillip Island Illa Hua Hua V
		
00:13:54 --> 00:13:59
			tabula. Now this is getting a
bigger claim. There is nothing in
		
00:13:59 --> 00:14:03
			the universe, except that it is to
be found in the book of Allah.
		
00:14:05 --> 00:14:08
			Everything in the universe is to
be found in the book of Allah.
		
00:14:09 --> 00:14:11
			So somebody just challenged him
probably randomly, like, imagine
		
00:14:11 --> 00:14:16
			somebody said that to say, Okay,
where's football mentioned in the
		
00:14:16 --> 00:14:19
			Quran? You know, I can just
imagine somebody asking that. So
		
00:14:19 --> 00:14:21
			somebody asked him, he said,
		
00:14:22 --> 00:14:27
			Where's Hana? Where are they
mentioned in the Quran? A Han, is
		
00:14:27 --> 00:14:31
			basically the old name, the Turkic
name for started from the Seljuks,
		
00:14:31 --> 00:14:33
			I think, right of
		
00:14:34 --> 00:14:39
			these roadside motel kind of
places, lodges, lodges that
		
00:14:39 --> 00:14:42
			travelers, and that's what the
Seljuks had actually done in
		
00:14:42 --> 00:14:46
			their, you know, in the areas that
there was at certain intervals
		
00:14:46 --> 00:14:49
			they would have where you would go
in there and get free meals and
		
00:14:49 --> 00:14:52
			you could stay there and then if
you wanted to stay there for
		
00:14:52 --> 00:14:55
			longer you would have to pay so
that's a hon. Where's that
		
00:14:55 --> 00:14:59
			mentioned in the Quran? Right. So,
this Abu Bakr
		
00:15:00 --> 00:15:03
			Naja when? He said yes it's
mentioned look at this as
		
00:15:03 --> 00:15:07
			mentioned in Surah Noor verse 29,
laser Alikum Jonathan and that
		
00:15:07 --> 00:15:11
			holo booth and Rama Schoolnet in
vi ha Metairie la calm
		
00:15:12 --> 00:15:16
			SubhanAllah. The there is no
problem for you see, these are the
		
00:15:16 --> 00:15:19
			verse insert to Norwich discuss
taking permission and the laws of
		
00:15:19 --> 00:15:23
			privacy and so on. So Allah
subhanaw taala says that
		
00:15:23 --> 00:15:26
			obviously, you know, you need to
knock and you need to ask you need
		
00:15:26 --> 00:15:30
			to get permission, essentially.
But if it's a house, if it's if
		
00:15:30 --> 00:15:34
			it's a room, if it's an abode, if
it's a place, there is no harm
		
00:15:34 --> 00:15:39
			when you're entering a place that
in which is not lived in. Right,
		
00:15:39 --> 00:15:43
			because it's a public place. It's
a public area, it's not a place
		
00:15:43 --> 00:15:46
			where somebody is going to sleep
and so on, in which you have your
		
00:15:47 --> 00:15:49
			in which you have your luggage.
		
00:15:50 --> 00:15:55
			So that that could be referring to
her not he said, wala Hawaiiana
		
00:15:57 --> 00:16:00
			IGNOU Bara Jana said that
		
00:16:01 --> 00:16:04
			everything the Prophet sallallahu
alayhi wa sallam has stated it's
		
00:16:04 --> 00:16:07
			going to be found in the Quran, in
the sense that if it's not
		
00:16:08 --> 00:16:13
			explicitly there, then its
foundation will be there. It's
		
00:16:13 --> 00:16:18
			principle in the weather, you
know, you can understand it very
		
00:16:18 --> 00:16:22
			easily or otherwise. Right? And
		
00:16:25 --> 00:16:27
			anybody who's going to because the
Prophet sallallahu ism is a
		
00:16:27 --> 00:16:31
			commentator of the Quran. So
everything he said must be found
		
00:16:31 --> 00:16:35
			at some level in the Quran. And
but some, sometimes you just have
		
00:16:35 --> 00:16:39
			to make more effort to perceive
where exactly he's taken it from
		
00:16:39 --> 00:16:40
			directly, right.
		
00:16:42 --> 00:16:43
			And Allah will open it up
accordingly.
		
00:16:47 --> 00:16:51
			Others said it differently. They
said that anything that everything
		
00:16:51 --> 00:16:53
			you can somehow infer from the
Quran
		
00:16:54 --> 00:16:57
			and especially for those who Allah
subhanaw taala has given
		
00:16:57 --> 00:17:00
			understanding, and I've seen this,
I've read a number of different
		
00:17:00 --> 00:17:05
			books, or not the entire book, but
you will see a point mentioned by
		
00:17:05 --> 00:17:09
			somebody and he's extracting that
from the Quran, and you like, wow,
		
00:17:09 --> 00:17:12
			how did you get that? I mean, it
makes sense, but I would never
		
00:17:12 --> 00:17:15
			have thought of it myself. So that
has happened
		
00:17:17 --> 00:17:22
			to such a degree that you know,
and the, again, all of this, all
		
00:17:22 --> 00:17:24
			of this is considered
extrapolations. They're not
		
00:17:24 --> 00:17:28
			directly from the Quran, Sunnah
the person telling you to do it
		
00:17:28 --> 00:17:31
			this way or that way or that this
is the meaning that you get from
		
00:17:31 --> 00:17:34
			it. So it's going to be HD heavy.
Somebody might agree somebody
		
00:17:34 --> 00:17:38
			might disagree with that. But it's
whatever Allah subhanaw taala
		
00:17:38 --> 00:17:41
			opens up for you. It's not going
to be obvious in evidence for
		
00:17:41 --> 00:17:42
			anybody else. But you know,
		
00:17:44 --> 00:17:47
			that's fine. If it works for you,
it works for you. To such a degree
		
00:17:47 --> 00:17:53
			that some people have also in
third, the death age of the
		
00:17:53 --> 00:17:56
			Prophet sallallahu alayhi wa
sallam from the Quran.
		
00:17:57 --> 00:18:01
			How did they do that? Well,
there's a verse
		
00:18:03 --> 00:18:06
			in certain manavi *, right.
		
00:18:07 --> 00:18:15
			Which is the 63rd Surah of the
Quran. Okay, it's verse 11. of
		
00:18:15 --> 00:18:18
			Surah Toluna FICON Elijah can
Munna if you're gonna call Luna
		
00:18:18 --> 00:18:23
			shadow indica. Rasulillah. The
verse number is 11. When you hear
		
00:18:23 --> 00:18:30
			Allahu nefs and either a Jew,
Allah subhanaw taala does not then
		
00:18:30 --> 00:18:36
			delay and send back when a
person's date comes for death.
		
00:18:37 --> 00:18:43
			So saying that this is the 63rd
Surah of the Quran. Now, so what
		
00:18:44 --> 00:18:48
			there are other sources in the
Quran, in which it's mentioned
		
00:18:48 --> 00:18:50
			lies that you don't say either
Well, I stuck them when it's
		
00:18:50 --> 00:18:52
			mentioned that when a person's
death comes and you know it will
		
00:18:52 --> 00:18:55
			not be delayed or it will not be
brought forward. There's many
		
00:18:55 --> 00:18:58
			verses in the Quran that say they
in many spheres. So why what's so
		
00:18:58 --> 00:19:01
			special about this particular
instance says the reason is that
		
00:19:01 --> 00:19:04
			the next Surah of the this is sort
of to turban.
		
00:19:06 --> 00:19:11
			The robin refers to loss, right,
the Harbin refers to loss. So the
		
00:19:11 --> 00:19:16
			idea is that 63 years of age after
that which you're going to lose
		
00:19:16 --> 00:19:19
			the Prophet sallallahu alayhi wa
sallam from this world. Now, do I
		
00:19:19 --> 00:19:22
			have to accept that? No, not
necessarily, but it's interesting.
		
00:19:23 --> 00:19:26
			I don't have to agree with it. I
don't have to accept it. But it's
		
00:19:26 --> 00:19:28
			interesting. But they're not all
like this. I mean, this one might
		
00:19:28 --> 00:19:31
			sound a bit far fetched to
somebody, but this is kind of an
		
00:19:31 --> 00:19:35
			extreme one. But there's a lot of
others which makes so much sense
		
00:19:35 --> 00:19:38
			like wow, when you read the tough
series, and the different
		
00:19:38 --> 00:19:41
			offseason the unique features is
that each one of these stuff seems
		
00:19:41 --> 00:19:44
			they may compile from others and
quote from others, but then they
		
00:19:44 --> 00:19:46
			will provide their own
understanding and a very unique
		
00:19:46 --> 00:19:49
			understanding that they provide
sometimes that nobody else has
		
00:19:49 --> 00:19:49
			mentioned before.
		
00:19:52 --> 00:19:53
			Now,
		
00:19:54 --> 00:19:57
			I'm gonna just quickly take you
through
		
00:20:00 --> 00:20:05
			An excursion of how every science
of the deen for sure comes from
		
00:20:05 --> 00:20:09
			the Quran. Every science of the
deen comes from the Quran and how
		
00:20:09 --> 00:20:12
			they've taken it, how then the
Quran has branched out into all of
		
00:20:12 --> 00:20:16
			these different sciences, right?
And then we can also give you an
		
00:20:16 --> 00:20:19
			idea of many, many other aspects
of the world which are also found
		
00:20:19 --> 00:20:23
			in the Quran, but maybe more
briefly, so if no further in a
		
00:20:23 --> 00:20:27
			bill for the URL, Mercy says that
Allah subhanaw taala has gathered
		
00:20:27 --> 00:20:30
			in the Quran, then the all the
sciences of the early and later
		
00:20:30 --> 00:20:35
			people in the sense that it's
going to be in there somehow it's
		
00:20:35 --> 00:20:39
			mentioned in there. Now, that is
everything that Allah subhanaw
		
00:20:39 --> 00:20:40
			taala
		
00:20:41 --> 00:20:45
			has gathered in there, the Prophet
sallallahu alayhi wa sallam
		
00:20:46 --> 00:20:52
			then had some aspects to clarify
and to open up beyond that, and
		
00:20:52 --> 00:20:57
			from him, the great elects Sahaba
they inherited from him,
		
00:20:58 --> 00:21:02
			much of the sciences that he
propounded because all the Hadith
		
00:21:02 --> 00:21:05
			they related through the Sahaba so
all of that now the prophets Allah
		
00:21:05 --> 00:21:08
			is and probably didn't reveal
every single thing as far as I
		
00:21:08 --> 00:21:10
			have some knowledge is much
greater than what all the Hadith,
		
00:21:11 --> 00:21:13
			you know, we have, that's just
part of his knowledge.
		
00:21:15 --> 00:21:19
			The four hola Abdullah Massoud
Abdullah ibis, that's where
		
00:21:19 --> 00:21:22
			generally you get these six names
when it comes to you know,
		
00:21:22 --> 00:21:25
			everything learned from the Quran,
such that I think it was even I
		
00:21:25 --> 00:21:29
			Bursa, the Allahu Allah, he would
say, the load dar ie Ha, Uber,
		
00:21:29 --> 00:21:32
			Eden Logit, to houfy kitab Allah,
		
00:21:33 --> 00:21:38
			the, the rope of my camel was to
be lost, I would be able to find
		
00:21:38 --> 00:21:40
			it through the book of Allah
subhanaw taala. Now, I'm not sure
		
00:21:40 --> 00:21:45
			what exactly he means by that. But
that's what he said. Now from the
		
00:21:45 --> 00:21:49
			Sahaba, especially these main
Sahaba, the tar Berrien, right,
		
00:21:49 --> 00:21:53
			the successes they inherited from
there, but he says they had a lot
		
00:21:53 --> 00:21:55
			of knowledge. But after that
		
00:21:56 --> 00:22:02
			people's aspirations and efforts
and knowledge began to weaken,
		
00:22:02 --> 00:22:08
			right, they didn't have the same
vigor anymore. And that's why they
		
00:22:08 --> 00:22:11
			became much, much weaker. And
that's why they were unable to
		
00:22:11 --> 00:22:15
			continue to carry on with that
same amount of knowledge that had
		
00:22:15 --> 00:22:19
			been gathered by the Sahaba
understood by the Sahaba and
		
00:22:19 --> 00:22:24
			explained by the companions, and
the tabby. However, what they did
		
00:22:24 --> 00:22:25
			do
		
00:22:26 --> 00:22:30
			is they started becoming more
focused and specialized, more
		
00:22:30 --> 00:22:33
			focused rather, the Sahaba
mashallah and the tabbing they
		
00:22:33 --> 00:22:37
			were specialized in all the
sciences, but after that time, you
		
00:22:37 --> 00:22:41
			know, give or take, they started
becoming more focused on certain
		
00:22:41 --> 00:22:45
			sciences or one or two of them, or
three or four of them, but not
		
00:22:45 --> 00:22:49
			necessarily all of them
comprehensively like the earlier
		
00:22:49 --> 00:22:49
			generations.
		
00:22:51 --> 00:22:56
			So, there was one group that
started to focus on the language
		
00:22:56 --> 00:23:00
			of the Quran meaning on the
Linguistics of the Quran, right,
		
00:23:00 --> 00:23:04
			in focusing on the wording and the
meanings and the context and
		
00:23:04 --> 00:23:08
			everything like that some focused
on where the intonation is done
		
00:23:08 --> 00:23:11
			from how you pronounce the words.
So that's that read for example,
		
00:23:11 --> 00:23:15
			some study focusing on counting
the words and the verses and the
		
00:23:15 --> 00:23:20
			sorrows and the edges and the
quarters and all the rest of it as
		
00:23:20 --> 00:23:26
			we know and started teaching 1010
versus some started focusing on
		
00:23:26 --> 00:23:27
			that.
		
00:23:29 --> 00:23:34
			Some started to look at look for
the the motor shall be had versus
		
00:23:34 --> 00:23:38
			which or motor shall be hot versus
which are the ambiguous and which
		
00:23:38 --> 00:23:41
			are the clear verses, and and so
on.
		
00:23:42 --> 00:23:46
			Then you had the grammarians they
came along, and they started to
		
00:23:46 --> 00:23:50
			check. Now this may sound a bit
gibberish for many of you have not
		
00:23:50 --> 00:23:54
			studied Arabic, but I can't
translate all of this. But those
		
00:23:54 --> 00:23:57
			who understand a bit of Arabic and
have done a bit of Arabic grammar
		
00:23:57 --> 00:23:59
			will understand the new heart
which means the grammarians came
		
00:23:59 --> 00:24:03
			along they started checking what
the Mara when the money was, the
		
00:24:03 --> 00:24:07
			nouns were the verbs were the
particles were and they started
		
00:24:07 --> 00:24:11
			discussing all the laws of grammar
and everything like that, and the
		
00:24:11 --> 00:24:16
			various different morphological
forms of and the etymology of the
		
00:24:16 --> 00:24:19
			grammar and everything like that.
And then how to write these how
		
00:24:19 --> 00:24:22
			they had to be inscribed where the
Hamza is written is the Hamza,
		
00:24:22 --> 00:24:25
			because Hamza is generally you
know, written either completely
		
00:24:25 --> 00:24:28
			separately, or if it comes in the
middle of a word is generally
		
00:24:28 --> 00:24:31
			written on top of a year, or
beneath a year, or whatever all of
		
00:24:31 --> 00:24:36
			that discussion. They discuss word
by word, so that those people were
		
00:24:36 --> 00:24:40
			focused on the grammar. Then you
had the amorphous city in the
		
00:24:40 --> 00:24:42
			commentators who came along, they
started focusing on the meaning
		
00:24:43 --> 00:24:46
			and the message of the Quran. So
they some of them found that this
		
00:24:46 --> 00:24:50
			particular word only has one
signification meaning other said
		
00:24:50 --> 00:24:53
			no, it's got two meanings. Some
said no, it's got even more than
		
00:24:53 --> 00:24:57
			that. And based on that, they
based you know, their
		
00:24:57 --> 00:24:59
			interpretations and so on. They
tried to
		
00:25:00 --> 00:25:03
			clarify the concealed meanings,
the obscure meanings, the
		
00:25:03 --> 00:25:06
			confusing aspects of the Quran,
they try to explain all of that
		
00:25:07 --> 00:25:10
			the various possible
interpretations, they provided all
		
00:25:10 --> 00:25:12
			of that that's a whole science on
its own. We had some discussion
		
00:25:12 --> 00:25:16
			about that before. Then after that
came the scholars of azul. Now
		
00:25:16 --> 00:25:20
			also here means also the Dean
which means of Akida of theology
		
00:25:21 --> 00:25:25
			or philosophy of belief system of
ideology. Now, they use a number
		
00:25:25 --> 00:25:29
			of verses and their rational
faculties to provide
		
00:25:29 --> 00:25:33
			understanding, for example, the
verse in certain MBFS 22 locality
		
00:25:33 --> 00:25:37
			Hema early Hatton illallah, le
facilita, that had there been more
		
00:25:37 --> 00:25:40
			than one God in the world, besides
a life then being all of these
		
00:25:40 --> 00:25:44
			others or whatever, then the two
would be in chaos by now. They,
		
00:25:45 --> 00:25:48
			they established from the Quran
evidences to the Oneness of Allah
		
00:25:48 --> 00:25:52
			subhanho, wa, taala, to his
existence, to his permanence to
		
00:25:52 --> 00:25:56
			his being without beginning to
his, to his power to his knowledge
		
00:25:56 --> 00:26:00
			to you know, him being not unlike
anything else, and so on and so
		
00:26:00 --> 00:26:04
			on. They call this also the D,
they call is aqidah. Right? Then
		
00:26:04 --> 00:26:05
			after that, you had
		
00:26:06 --> 00:26:09
			another group of people, and they
looked at all of the verses that
		
00:26:09 --> 00:26:13
			related to commanding or
prohibiting something, and they
		
00:26:13 --> 00:26:19
			extrapolated from them from the
school and principles of how to
		
00:26:19 --> 00:26:23
			how to legislate about something
being permissible or just
		
00:26:23 --> 00:26:29
			recommended, or, or actually
obligatory. Right? What level of
		
00:26:29 --> 00:26:33
			obligation as well, what level of
prohibition were the disliked,
		
00:26:33 --> 00:26:38
			reprehensible? So these people
were they and just to give you the
		
00:26:38 --> 00:26:42
			terminology for those who know,
right, they discussed the the
		
00:26:42 --> 00:26:45
			nurse, the VA had the module, the
mahkum, the Morticia, the among
		
00:26:45 --> 00:26:49
			the heathen us and so on and so
forth. That science became a
		
00:26:49 --> 00:26:53
			sorrel Fick, right Islamic legal
theory that became a soulful,
		
00:26:54 --> 00:26:56
			that's a whole separate science
thereafter that
		
00:26:58 --> 00:27:03
			there were others who started not
looking at the overall principles,
		
00:27:03 --> 00:27:06
			but started looking at the actual
commands of Allah subhanaw taala
		
00:27:06 --> 00:27:09
			in there, and they took from there
and then of course, from the
		
00:27:09 --> 00:27:13
			Hadith as well, and then they
extract to extrapolate this huge
		
00:27:13 --> 00:27:17
			body of the halal and haram right,
the good and bad, the mcru, the
		
00:27:17 --> 00:27:21
			and, and so on, right, not just
how to extrapolate it like the
		
00:27:21 --> 00:27:24
			people like the group before that
also will fake people. They just
		
00:27:24 --> 00:27:27
			tell you how to extrapolate. The
jurists are the one who actually
		
00:27:27 --> 00:27:30
			did the extrapolation, the
inference, and they produce his
		
00:27:30 --> 00:27:33
			whole body's effect like the
mimetic mo Hanifa Imam, Shafi,
		
00:27:33 --> 00:27:36
			Imam, Muhammad, and many of the
others afternoon as well, this
		
00:27:36 --> 00:27:40
			science became known as fic, or L
ml, for all the ills of the
		
00:27:40 --> 00:27:45
			derived laws thereafter, that
there's some there's another group
		
00:27:45 --> 00:27:50
			of the successes scholars who
started just focusing on the
		
00:27:50 --> 00:27:55
			stories on the accounts of the
people past, right, and the the
		
00:27:55 --> 00:28:00
			nations that have withered away.
And they started to relate their
		
00:28:00 --> 00:28:04
			accounts. And they started to
mention all the details and add to
		
00:28:04 --> 00:28:07
			it, how the dunya started because
Allah subhanaw taala discusses the
		
00:28:07 --> 00:28:11
			inception of the world, and he
discusses how things began how
		
00:28:11 --> 00:28:13
			Allah subhanaw taala taught me
some of the names of everything,
		
00:28:14 --> 00:28:18
			this science became the science of
history, diary, and storytelling,
		
00:28:18 --> 00:28:22
			right, that the stories of the
Quran and tidy can history.
		
00:28:23 --> 00:28:26
			There's other group of people,
they started focusing on the
		
00:28:26 --> 00:28:31
			subtle indications in the Quran,
those soft, hard, soft, any verses
		
00:28:31 --> 00:28:35
			of the Quran, right? That really
pull out your chords of your
		
00:28:35 --> 00:28:39
			heart, that put take you on a
guilt trip that make you think and
		
00:28:39 --> 00:28:45
			reflect this. They looked at the
verses that promise you things
		
00:28:45 --> 00:28:49
			that promise, the insan that wound
the insulin that persuade the
		
00:28:49 --> 00:28:53
			insulin that dissuade the insulin,
in which there's a discussion of
		
00:28:53 --> 00:28:55
			death in which there's a
discussion of the Hereafter the
		
00:28:55 --> 00:29:00
			Day of Judgment, the gathering,
the reckoning, and the punishment,
		
00:29:00 --> 00:29:03
			hellfire, Paradise, and all of
that. And then they, they they
		
00:29:03 --> 00:29:07
			were the preaching scholars who
compiled all of these, the, the
		
00:29:07 --> 00:29:12
			those who preached with this, the
hot lava, the wall, those who had,
		
00:29:12 --> 00:29:15
			they're the ones who took this,
there's every there's enough in
		
00:29:15 --> 00:29:19
			the Quran for all of these people
thereafter that there's others who
		
00:29:19 --> 00:29:23
			looked at all the different dreams
in the Quran. And from this, they
		
00:29:23 --> 00:29:25
			develop the science of dream
interpretation like Mohammed
		
00:29:25 --> 00:29:29
			Debussy, Dean and they did this in
two ways. Number one, tie it
		
00:29:29 --> 00:29:31
			directly taking the dreams
		
00:29:32 --> 00:29:35
			that are mentioned in the Quran
students, for example, the dream
		
00:29:36 --> 00:29:40
			by those two people that were in
the prison with use of Ali Salam
		
00:29:40 --> 00:29:44
			use of Ali Sam himself, you know,
seeing his first dream now you see
		
00:29:44 --> 00:29:47
			why some his story his surah is
actually you can probably call it
		
00:29:48 --> 00:29:50
			Surah to wrote here as well,
because it starts with history.
		
00:29:51 --> 00:29:55
			Then after that he talks about the
two dreams of those two that were
		
00:29:55 --> 00:29:59
			with him in prison one saw the
bread being eaten from his head
		
00:29:59 --> 00:30:00
			and the other one
		
00:30:00 --> 00:30:06
			I saw him self serving his master,
you know, the drink. And then
		
00:30:06 --> 00:30:10
			after that the King who saw the
dream of the seven, you know, the
		
00:30:10 --> 00:30:14
			seven body cones and so on. So
those and then after that, they
		
00:30:14 --> 00:30:19
			also took the interpretations from
the words in the Quran and what
		
00:30:19 --> 00:30:21
			they infer because the dream, you
know, the way you interpret dreams
		
00:30:21 --> 00:30:24
			is, you take the wording in the
Quran, see what they use for the
		
00:30:24 --> 00:30:27
			other interpretations? And that is
what it could mean, along with a
		
00:30:27 --> 00:30:30
			number of others from the Sunnah,
you know, from the Hadith of the
		
00:30:30 --> 00:30:32
			Prophet salallahu, alayhi
wasallam? And that's where they
		
00:30:32 --> 00:30:37
			took it. Right? And how can you,
you know, in dream interpretation,
		
00:30:37 --> 00:30:40
			you take actually the customary
meaning sometimes, okay, of what
		
00:30:40 --> 00:30:44
			is the common understanding of
that community of a particular
		
00:30:44 --> 00:30:49
			word that you see, you may see
somebody, you know, call the Tsar
		
00:30:49 --> 00:30:52
			head in your dream. Now, what does
that mean in your community,
		
00:30:52 --> 00:30:55
			sometimes it could refer to that,
like that. And then they got that
		
00:30:55 --> 00:30:59
			from the verse of the Quran, verse
199, of circle out of what
		
00:30:59 --> 00:31:03
			motorable Earth command and give
you a solutions and give you a
		
00:31:03 --> 00:31:06
			command according to what's
conventional. So they took it from
		
00:31:06 --> 00:31:11
			that, there after that there were
other scholars who focused on
		
00:31:12 --> 00:31:15
			distribution of wealth, which is a
very important aspect, everybody
		
00:31:15 --> 00:31:17
			has to deal with the people die.
So how is their wealth
		
00:31:17 --> 00:31:20
			distributed? And they came out,
you know, with the various
		
00:31:20 --> 00:31:24
			different groupings from the
verses in the Quran that relate to
		
00:31:24 --> 00:31:27
			this that became a science of
eligible for it, right, where you
		
00:31:27 --> 00:31:30
			have the NIS fund the 30th, and
the ruble and the students and so
		
00:31:30 --> 00:31:34
			on, and so on, and the owl and all
the rest of all the rest of that.
		
00:31:36 --> 00:31:40
			There after that, you had another
group who took out all the wisdoms
		
00:31:40 --> 00:31:45
			from the Quran, the Hichem, right,
the HECM they took all of those
		
00:31:45 --> 00:31:48
			and they extracted extrapolated
that out of the Quran, then after
		
00:31:48 --> 00:31:51
			that, mashallah, you had the
people with poetic inclination,
		
00:31:52 --> 00:31:55
			right? Rather than let the
shaytaan inspire them right or
		
00:31:55 --> 00:31:59
			whisper to them, or mitigate them
or whatever, they looked in the
		
00:31:59 --> 00:32:02
			Quran, and they saw that the Quran
is the most beautiful speech. So
		
00:32:02 --> 00:32:05
			they benefited from the Quran in
terms of the Quran style, its
		
00:32:05 --> 00:32:12
			genre, its effect, it's, it's its
way of providing meaning. It's a
		
00:32:12 --> 00:32:16
			way of presenting meaning, and so
on and so forth. Right now, you
		
00:32:16 --> 00:32:20
			think isn't that enough? There's
also the people of Isha rots. Now,
		
00:32:20 --> 00:32:23
			I think I discussed with you and
gave you some ideas of deaf seydel
		
00:32:23 --> 00:32:27
			Ishwari where they looked into the
deeper meanings, right, that
		
00:32:27 --> 00:32:29
			probably comes in Tafseer anyway,
but they looked into the deeper
		
00:32:29 --> 00:32:33
			meanings and the indications that
are provided in the Quran towards
		
00:32:33 --> 00:32:36
			various different things that are
beyond the normal meaning. So they
		
00:32:36 --> 00:32:40
			accept the normal meaning and then
they provided that that became,
		
00:32:40 --> 00:32:43
			from that they came up with a
various different Sufi
		
00:32:43 --> 00:32:48
			definitions, right Sufi
nomenclature, and definitions like
		
00:32:49 --> 00:32:53
			fina and Baca and Hodor and hope
and Haber and onsen, Wascher, and
		
00:32:53 --> 00:32:59
			Cabazon bust, you know, expansion,
contraction, familiarity, feeling
		
00:32:59 --> 00:33:06
			of disquietude, presence with
Allah fear, and self annihilation,
		
00:33:06 --> 00:33:11
			and so on and so forth. All of
this, they can trace back to the
		
00:33:11 --> 00:33:13
			Quran. And
		
00:33:14 --> 00:33:17
			besides that, there's a whole list
of other things that are mentioned
		
00:33:17 --> 00:33:21
			in the Quran. So we don't have
time to do it because we have to
		
00:33:21 --> 00:33:26
			answer the questions. But if you
want to learn the art of debate
		
00:33:26 --> 00:33:29
			and dispute, you can learn that
there are several debates
		
00:33:29 --> 00:33:32
			mentioned in the Quran, for
example, Ibrahim Ali Salam and
		
00:33:32 --> 00:33:36
			Ruth. Right. And a prime minister
with his own people, then Musa
		
00:33:36 --> 00:33:39
			Islam and Pharaoh, there's those
debates, you will learn from them.
		
00:33:39 --> 00:33:42
			And I've learned a lot actually
from the debate of Musa Islam and
		
00:33:42 --> 00:33:48
			Pharaoh, okay. SubhanAllah. And if
you want to understand
		
00:33:50 --> 00:33:54
			astronomy, then there's enough in
the Quran to provide you glimpses
		
00:33:54 --> 00:33:58
			of that if you want to understand.
I mean, they've shown verses that
		
00:33:58 --> 00:34:01
			relate to all of this. Now, I
don't have the time to go into all
		
00:34:01 --> 00:34:05
			of this with you. But if you're an
engineering, if you want to study
		
00:34:07 --> 00:34:08
			would you call it
		
00:34:10 --> 00:34:16
			iron Smith, right. Tony Zuber al
Hadid SOTL calf, Elena the whole
		
00:34:16 --> 00:34:19
			Hadith are two sub we're gonna
study building there's lots of
		
00:34:19 --> 00:34:23
			discussion of building right the
comb, add some wood and so on, if
		
00:34:23 --> 00:34:27
			you want to study carpentry was
nailfold about new Hadees Salaam
		
00:34:27 --> 00:34:31
			and who that is in surah to hood
you want to talk about weaving.
		
00:34:31 --> 00:34:35
			There's naka de Roseline shoulder
to nail this comes at anchor booth
		
00:34:35 --> 00:34:38
			into that beta regarding the
spider web. If you want to talk
		
00:34:38 --> 00:34:41
			about farming, there's a Farah Ito
Mata Haroon is discussed there.
		
00:34:41 --> 00:34:45
			Hunting has mentioned a number of
verses deep sea diving or just
		
00:34:45 --> 00:34:48
			diving in general Kula banana he
will Havas has mentioned the stuff
		
00:34:48 --> 00:34:52
			that you do and I mean who here is
mentioned intro to null if you
		
00:34:52 --> 00:34:56
			want to speak about forming and
molding and things like that. It
		
00:34:56 --> 00:34:58
			says what the how the colon was an
embedded demon holy Human Angel
		
00:34:58 --> 00:34:59
			and Jessa right where
		
00:35:00 --> 00:35:03
			They have taken the taking the
goal of everybody the pharaohs
		
00:35:03 --> 00:35:07
			sorry, the followers of Musa
alayhis salam, the tribe, and then
		
00:35:07 --> 00:35:11
			they had melted it down and to
form the into a calf Subhanallah
		
00:35:12 --> 00:35:17
			there's discussion of glassmaking
sort of humara Dohmen kawari sort
		
00:35:17 --> 00:35:21
			of normal verse 44, then el mismo
houfy Sujatha in Surah Noor verse
		
00:35:21 --> 00:35:26
			35 There is discussion of firing
bricks for okay Leah Harmon or
		
00:35:26 --> 00:35:28
			Alateen I gave you that example
that instead of using the word
		
00:35:28 --> 00:35:32
			brick, Allah subhanaw taala in
circuses, verse 38, there is
		
00:35:32 --> 00:35:36
			discussion of seafaring Amma
Safina to mechanically Moroccan
		
00:35:36 --> 00:35:40
			right in search of Kava 79. There
is about writing allah mobile
		
00:35:40 --> 00:35:44
			economists they're sort of adverse
for there is about breadmaking
		
00:35:44 --> 00:35:48
			mill, middle folk or ROTC. Hubsan
right about bread is mentioned in
		
00:35:48 --> 00:35:51
			the Quran that dream the person
with the use of Ali Salaam in
		
00:35:51 --> 00:35:56
			verse 36 cooking beer AGL in
honeydew, Ibrahima Islam brings
		
00:35:56 --> 00:36:01
			this roast, roast meat sorted hood
verse 69. There's discussion about
		
00:36:03 --> 00:36:07
			clothes washing and dying with the
Arabic of Fatah heapsort in
		
00:36:07 --> 00:36:11
			Modesto verse four cardinal
however Yun Allah Imran verse 52
		
00:36:11 --> 00:36:15
			There is discussion about
butchering, right you know, sack
		
00:36:15 --> 00:36:19
			slaughtering animals in llama
katoen certain mark the verse
		
00:36:19 --> 00:36:23
			three there is many many verses
regarding buying and selling and
		
00:36:23 --> 00:36:26
			trade and so on. I don't I can't
even go through all of them. Then
		
00:36:26 --> 00:36:31
			there is about coloring so siboto
Allah Surah two Baqarah verse 3138
		
00:36:32 --> 00:36:35
			Judah Don't be the homeowner
materi final one hahaha Robbie was
		
00:36:35 --> 00:36:41
			sued. So to Father verse 27, there
is a regarding stone smithing,
		
00:36:41 --> 00:36:46
			which is what then he terminology
body buta so to Shara verse 149.
		
00:36:47 --> 00:36:51
			And there are a number of verses
regarding measures and weights and
		
00:36:52 --> 00:36:55
			balance and all of that in a
number of verses. Then shooting
		
00:36:55 --> 00:36:59
			Walmart Ramita firing Walmart
Ramita is Ramita Joaquin Allah
		
00:36:59 --> 00:37:03
			harana circle and fall verse 17
Where are a doula who miss Tata
		
00:37:03 --> 00:37:06
			two men who struggle and fall
verse 60?
		
00:37:08 --> 00:37:10
			And so on so forth.
		
00:37:11 --> 00:37:14
			So there's lots in the Quran,
right? But you know, for for
		
00:37:14 --> 00:37:17
			people who come and say all
sciences found in the Quran and
		
00:37:17 --> 00:37:20
			all that kind of stuff. i They
said the Quran is a book of
		
00:37:20 --> 00:37:23
			science. No, the Quran is not a
book of science. Yes, there are
		
00:37:23 --> 00:37:26
			scientific facts which are
mentioned in there. But you can't
		
00:37:26 --> 00:37:29
			say the Quran is a mathematical
book or a saint, it's a book of
		
00:37:29 --> 00:37:32
			guidance. That's what the Quran
is. But there are references to
		
00:37:32 --> 00:37:37
			many, many things, only theology,
what type? What type, the only
		
00:37:37 --> 00:37:42
			theology the discovery of birds,
sorry, the science of study of
		
00:37:42 --> 00:37:46
			birds, if you're talking about
botany that's mentioned in there,
		
00:37:46 --> 00:37:49
			because number of flowers and
plants and everything I mentioned
		
00:37:49 --> 00:37:52
			in the Quran, all of these things,
there's reference to it, every
		
00:37:52 --> 00:37:56
			science will find something in
there. Okay. So anyway, just
		
00:37:56 --> 00:37:59
			wanted to round it off with that.
Let me now take some questions
		
00:37:59 --> 00:38:03
			from you. And any questions that
we can't do today, we can easily
		
00:38:03 --> 00:38:06
			do them in sha Allah tomorrow. And
I have something else for you for
		
00:38:06 --> 00:38:09
			tomorrow as well in sha Allah. So
let me take some of these
		
00:38:09 --> 00:38:13
			questions. Number one, the first
question I received a very long
		
00:38:13 --> 00:38:16
			time ago towards the beginning is
what are some of the other
		
00:38:16 --> 00:38:19
			languages or discuss some of the
other languages the foreign words
		
00:38:19 --> 00:38:24
			in the Quran? Right? So now,
firstly, Allah, I just want to
		
00:38:24 --> 00:38:28
			mention that there are verses in
the Quran Sorry, there are words
		
00:38:28 --> 00:38:31
			in the Quran, from many languages,
meaning, whose words are
		
00:38:31 --> 00:38:34
			originally from those languages.
So you have lots of Hebrew words,
		
00:38:35 --> 00:38:37
			you have lots of Syriac words, you
have
		
00:38:39 --> 00:38:44
			apparently some Hindi words. And
you have some Persian words for
		
00:38:44 --> 00:38:48
			sure, as well. You have some
probably Turkic words, and so on.
		
00:38:48 --> 00:38:51
			And so you have some Roman words,
that's probably Latin, right from
		
00:38:51 --> 00:38:56
			Latin. And this is not something
now that a question that some
		
00:38:56 --> 00:39:02
			people may raise here is that
Allah says that we've revealed the
		
00:39:02 --> 00:39:06
			Quran in Arabic. So what are
foreign words doing in the Quran?
		
00:39:06 --> 00:39:09
			That's kind of the objection that
might come up here, if any, right
		
00:39:10 --> 00:39:14
			so that's a very simple idea.
Firstly, the words that are used
		
00:39:14 --> 00:39:17
			in Arabic, right, sorry, in the
Quran from others from other
		
00:39:17 --> 00:39:22
			languages. This is what every
language does. I mean, in English
		
00:39:22 --> 00:39:26
			right now, our English is made up
of a number of Germanic words,
		
00:39:26 --> 00:39:31
			French words, Arabic words,
alcohol, algebra. There's so many
		
00:39:31 --> 00:39:36
			words from from English, in
English from Arabic as well, every
		
00:39:36 --> 00:39:40
			language does that. But the way
the Arabic the Arabs have done
		
00:39:40 --> 00:39:43
			that before as well, if you look
at some of the famous poets who
		
00:39:43 --> 00:39:50
			are considered to be, you know,
Arabic, like good Arabic. So I'll
		
00:39:50 --> 00:39:53
			quote you one thing. In my
immortal case, who was one of the
		
00:39:53 --> 00:39:57
			seven while aka the seven, you
know, celebrated poem before the
		
00:39:57 --> 00:40:00
			Quran was revealed. He says more
have
		
00:40:00 --> 00:40:04
			that'll be later on. We'll file
that in Ouattara Abraham school at
		
00:40:04 --> 00:40:09
			one Casta gingerly suggestion is a
Roman term. So they were using
		
00:40:09 --> 00:40:12
			those that had now become
commonplace, because this is what
		
00:40:12 --> 00:40:15
			happens when you have an
interaction of people, right? And
		
00:40:15 --> 00:40:17
			these were trading people. So they
used to pick up these terms and it
		
00:40:17 --> 00:40:21
			became normal. But the one thing
in Arabic what they do, right, is
		
00:40:21 --> 00:40:25
			that they take the word, and they
never keep it the way it is. They
		
00:40:25 --> 00:40:29
			take the concept of that word, and
they mold it into an Arab word
		
00:40:29 --> 00:40:34
			form an Arabic word form, okay? It
has to fall into one if it's a
		
00:40:34 --> 00:40:39
			verb, it has to fall into an
Arabic word, form, verb form. And
		
00:40:39 --> 00:40:44
			if it's a noun, even nouns have
forms, certain known forms, it has
		
00:40:44 --> 00:40:47
			to go according to that is never
going to stay in the other
		
00:40:47 --> 00:40:49
			language, it's going to have to be
according to that. And that's
		
00:40:49 --> 00:40:52
			completely fine. It's not that
many, even from Abby Siemian there
		
00:40:52 --> 00:40:58
			are words. So there's nothing
wrong with that. And it's only you
		
00:40:58 --> 00:41:01
			know, if anybody is going to raise
an objection, I mean, who raised
		
00:41:01 --> 00:41:04
			an objection nobody raised an
objection at the time you know,
		
00:41:04 --> 00:41:07
			even though they still wanted to
discredit the Quran they could not
		
00:41:07 --> 00:41:10
			produce anything like it right. So
they could have easily said Oh,
		
00:41:10 --> 00:41:13
			but there's foreign words in here
this is not purely Arabic. But no,
		
00:41:13 --> 00:41:16
			Allah was constantly saying this
is pure Arabic, this is in Arabic,
		
00:41:16 --> 00:41:20
			this is an Arabic and the except
because this was this is natural
		
00:41:20 --> 00:41:24
			This is to have words from other
languages that have now become
		
00:41:24 --> 00:41:27
			Arabic, right and are very much
part and parcel of the Arabic
		
00:41:27 --> 00:41:31
			language is completely fine. You
have that in every language. So
		
00:41:31 --> 00:41:34
			I'll just give you a few examples
because there are hundreds of
		
00:41:34 --> 00:41:37
			words and mashallah Imam su to
him. Allah has was one of the
		
00:41:37 --> 00:41:40
			first to actually sell he says one
of the first to actually compile a
		
00:41:40 --> 00:41:43
			whole list of this and he's got,
you know, there's, I think there's
		
00:41:44 --> 00:41:46
			more than 100 words that he has in
there and he's mentioned some of
		
00:41:46 --> 00:41:48
			them in his
		
00:41:49 --> 00:41:53
			in his book on Illumina Quran as
well. So for example, Ara ik
		
00:41:55 --> 00:41:59
			right this is supposed to be mata
ki interfere Adela right
		
00:41:59 --> 00:42:03
			pavillions. Right, Ara IK. Now, of
course, that's been aerobicized.
		
00:42:03 --> 00:42:06
			So every word in the Quran is
going to have to be aerobicized.
		
00:42:06 --> 00:42:09
			At least it won't be the original
form. It will be according to an
		
00:42:10 --> 00:42:14
			Arabic form. They say that this is
from Abyssinian. Then the word as
		
00:42:14 --> 00:42:17
			this is the one who is supposed to
be Brian my son's father or uncle
		
00:42:17 --> 00:42:20
			or whatever, saying that this
obviously comes from another
		
00:42:20 --> 00:42:22
			language as well which is probably
		
00:42:24 --> 00:42:28
			not sure what language they say
this is from. Right but that's not
		
00:42:28 --> 00:42:34
			originally Arabic. The word Isbell
on OMA Saba according to Abu
		
00:42:34 --> 00:42:39
			layth, in his tafsir he says that
this was from a different Kabila.
		
00:42:39 --> 00:42:42
			This is not from the tribe of
Quraysh This is from ista Barak,
		
00:42:42 --> 00:42:45
			which is similar to ramen which is
you can say
		
00:42:46 --> 00:42:52
			thick brocade, they say from the
hug that this comes from Persian
		
00:42:52 --> 00:42:57
			right, then you got the concept of
as far right this is from Syriac
		
00:42:58 --> 00:43:05
			is re insert le Imran This is from
Nubian or not no, not Nubian
		
00:43:05 --> 00:43:10
			baton, right, which is a precursor
to the in the Arabian Peninsula,
		
00:43:10 --> 00:43:15
			the concept of a COAB. Also the
baton, and
		
00:43:16 --> 00:43:16
			Aleem
		
00:43:18 --> 00:43:19
			is apparently,
		
00:43:20 --> 00:43:21
			Hebrew.
		
00:43:22 --> 00:43:26
			Okay, um, there's hundreds of
these I mean, I can't. There's
		
00:43:26 --> 00:43:29
			quite a few. There's quite a few
there's 10s of these words. So
		
00:43:29 --> 00:43:33
			that's an answer to that question.
So there are words but they've
		
00:43:33 --> 00:43:37
			been aerobicized and they in Arab
form as well. Okay, what else?
		
00:43:37 --> 00:43:40
			What other questions do you have?
Then we had another question. And
		
00:43:40 --> 00:43:42
			I think I've already answered this
the day after this question came
		
00:43:42 --> 00:43:45
			in the fact that the province had
a loss and continue to request for
		
00:43:45 --> 00:43:49
			change to the Quran time and time
again, does that not seem that he
		
00:43:49 --> 00:43:52
			was paving the way for the Quran
to have many discrepancies later
		
00:43:52 --> 00:43:57
			on for this ummah, which exactly
happened? The problem was it was
		
00:43:57 --> 00:44:00
			not asking for change at all.
Maybe that was a misunderstanding
		
00:44:00 --> 00:44:03
			there. Right? The person did not
ask for any change. As they said
		
00:44:03 --> 00:44:06
			the Quran, Allah subhanaw taala
would give certain commands and
		
00:44:06 --> 00:44:09
			then he would abrogate them and
then bring another command after
		
00:44:09 --> 00:44:12
			it or upgrade that command like we
discussed regarding Omar to the
		
00:44:12 --> 00:44:16
			Allahu anhu, and the whole
prohibition of wine issue. Now in
		
00:44:16 --> 00:44:19
			many of these cases, the verses
continue to stay in there. Some
		
00:44:19 --> 00:44:22
			verses were actually then taken
out and removed as well by Allah
		
00:44:22 --> 00:44:24
			subhanho wa Taala and the Prophet
sallallahu alayhi wa sallam just
		
00:44:24 --> 00:44:28
			managed this whole thing. But the
point was that when the person
		
00:44:28 --> 00:44:31
			passed away in his last year, he
had it confirmed and then it was
		
00:44:31 --> 00:44:34
			it, it was very clear was part of
the grand what was not part of the
		
00:44:34 --> 00:44:37
			Quran. Right? So he's basically
the reason his brother is asking
		
00:44:37 --> 00:44:40
			and saying that what's the wisdom
behind it was formation that was
		
00:44:40 --> 00:44:44
			the evolution of that which we
explained in great detail, but
		
00:44:44 --> 00:44:46
			that was from Allah subhanaw
taala. And Allah mentions itself
		
00:44:46 --> 00:44:50
			in the Quran in surah, Baqarah man
and Sakina it will Lindsay Hannah
		
00:44:50 --> 00:44:51
			typically the minute Amelia
		
00:44:53 --> 00:44:55
			as you said this request has
caused her to find opportunities
		
00:44:55 --> 00:44:57
			to mock the preservation of the
Quran is singularity without
		
00:44:57 --> 00:44:59
			versions as to what happened in
the Bible.
		
00:45:00 --> 00:45:02
			I don't think they've had they've,
they've had that, but hamdulillah
		
00:45:02 --> 00:45:05
			they've been responded to, and
they've not been able to gain much
		
00:45:05 --> 00:45:07
			traction, that's a good thing.
Whereas with the Bible, it's full
		
00:45:07 --> 00:45:11
			discrepancies, right? Because the
problem with the Bible is that we
		
00:45:11 --> 00:45:13
			don't have the original Bible
anymore. Whereas Allah has
		
00:45:13 --> 00:45:16
			preserved the original Quran in
the form it is, and that's been
		
00:45:16 --> 00:45:20
			agreed upon. Whereas in the Bible,
you've got mostly translations
		
00:45:20 --> 00:45:23
			today, you know, Latin
translations, Greek translations,
		
00:45:23 --> 00:45:26
			and then probably now Hebrew, but
you don't have the original
		
00:45:26 --> 00:45:30
			Aramaic of the Bible. And then
it's actually the various
		
00:45:30 --> 00:45:33
			different books are transmitted by
people after study actually
		
00:45:33 --> 00:45:37
			transmissions of what Jesus did.
What's the original words of Jesus
		
00:45:37 --> 00:45:40
			is very difficult to find. That's
the thing, the entire Bible, the
		
00:45:40 --> 00:45:45
			New Testament on discusses about
50 days of Jesus's life, right? If
		
00:45:45 --> 00:45:49
			you if you were to sum it up
together, so it's very, very
		
00:45:49 --> 00:45:51
			different, right? And look, at the
end of the day, we can't stop
		
00:45:51 --> 00:45:55
			people having doubt and Allah
subhanaw taala he said that he is
		
00:45:55 --> 00:45:58
			going to have some people
destroyed by through the Quran,
		
00:45:58 --> 00:46:00
			and some people elevated through
the Quran. So there's going to be
		
00:46:00 --> 00:46:03
			that fitna element, there is just
the word if Allah wanted everybody
		
00:46:03 --> 00:46:06
			to be in one way, could have had
that. I mean, the same question
		
00:46:06 --> 00:46:09
			would apply that why don't you
just leave us in paradise? You
		
00:46:09 --> 00:46:11
			know, that we could have just done
but this is what Allah subhanaw
		
00:46:11 --> 00:46:14
			taala wanted that challenge so
that we can stay on our feet and
		
00:46:14 --> 00:46:16
			on our toes and learn and we know
what we're doing and we can defend
		
00:46:16 --> 00:46:19
			it. We've got something to do
insha Allah may Allah subhanaw
		
00:46:19 --> 00:46:20
			taala give us the
		
00:46:22 --> 00:46:25
			I find it difficult to explain the
concept of variants of the Quran
		
00:46:25 --> 00:46:27
			to the anti semitic views to
attacks I mean, I mean, I tried my
		
00:46:27 --> 00:46:30
			best there's lots of other
articles on there. I mean, you
		
00:46:30 --> 00:46:33
			know, if you go back to the lesson
on the seventh haruf and so on,
		
00:46:33 --> 00:46:37
			inshallah you will find something
in there. Mashallah. There's one
		
00:46:37 --> 00:46:40
			sister O'Connor and she pointed
out that sort of Miriam and I
		
00:46:40 --> 00:46:42
			mentioned that I think there's
only two.
		
00:46:43 --> 00:46:45
			You know, every time where it's
horrific McCotter, at Le
		
00:46:45 --> 00:46:49
			Philomena. Tassie meme so on. One
of the ideas was that it's
		
00:46:49 --> 00:46:52
			actually one of the names of the
surah because constantly after it,
		
00:46:52 --> 00:46:57
			meaning every single place except
two things. One was Elif LA, me,
		
00:46:57 --> 00:47:00
			my husband, NASA, Utako, and
Yahoo, and our home life, the
		
00:47:00 --> 00:47:03
			unknown, right, which is a
historical unfurl. And the other
		
00:47:03 --> 00:47:04
			one was,
		
00:47:06 --> 00:47:10
			I forget which verse, which surah?
It is where I think I mentioned
		
00:47:10 --> 00:47:15
			that there's just two, which don't
have, which don't follow up those,
		
00:47:15 --> 00:47:19
			those letters with a discussion of
the Quran, right? Because all the
		
00:47:19 --> 00:47:22
			others that I think there's 29 or
so all of them do, except to I
		
00:47:22 --> 00:47:26
			mentioned, actually, there seems
to be a third one, which eluded me
		
00:47:26 --> 00:47:34
			that sort of Marion golf. Hi, I
saw Rick rahmati robic either
		
00:47:34 --> 00:47:37
			who's actually is now the robber
who neither unhealthier
		
00:47:38 --> 00:47:42
			unless, why some scholars did not
include that is because you're
		
00:47:42 --> 00:47:46
			saying that this the kuramathi
robic, you're remembering the law,
		
00:47:46 --> 00:47:50
			your Lord's mercy on the karate so
that when he said, so maybe you're
		
00:47:50 --> 00:47:53
			saying that because this has been
mentioned to you from the Quran,
		
00:47:53 --> 00:47:55
			but there's no direct reference to
the Quran there. So JazakAllah
		
00:47:55 --> 00:47:58
			here for pointing that out. And
that's the kind of people I like,
		
00:47:58 --> 00:48:01
			who can point these kinds of
things out, and we can clarify the
		
00:48:01 --> 00:48:06
			discrepancies, another person had
asked about the Satanic Verses.
		
00:48:06 --> 00:48:09
			Now, the Satanic Verses is a
subject and I don't want to
		
00:48:09 --> 00:48:13
			prematurely discuss that. Because
there are many views about what
		
00:48:13 --> 00:48:17
			exactly happened at that time, and
what the preimage agreement has
		
00:48:17 --> 00:48:20
			become of all the latest scholars
as to what exactly happened.
		
00:48:21 --> 00:48:24
			That's something I'm going to try
to do separately one day in sha
		
00:48:25 --> 00:48:28
			Allah in a separate session, and
we'll put that up. So I'm not
		
00:48:28 --> 00:48:32
			going to try to do it as part of
this, because I think it's, it's
		
00:48:32 --> 00:48:36
			quite a controversial piece, and
it's quite delicate, and it needs
		
00:48:36 --> 00:48:38
			to be dealt and handled with care,
and I don't want to have to rush
		
00:48:38 --> 00:48:42
			it in the time that we have. So
I'm hoping, Inshallah, to do that
		
00:48:42 --> 00:48:47
			in the future. And the other
question that I had was, can you
		
00:48:47 --> 00:48:52
			explain all the numbers and marks
and on the pages of the most half?
		
00:48:54 --> 00:48:58
			Now, that is, if you're listening,
if you can tell me which most half
		
00:48:58 --> 00:49:01
			you're referring to, but what I
can do tomorrow Inshallah, since
		
00:49:01 --> 00:49:05
			we have a session tomorrow, is we
will, I'll take one or two mishaps
		
00:49:05 --> 00:49:09
			and I will try to go through that
and show it to you in sha Allah
		
00:49:09 --> 00:49:13
			because yeah, we don't have a
leave that for tomorrow don't want
		
00:49:13 --> 00:49:13
			to rush it.
		
00:49:14 --> 00:49:18
			What work we can do to contribute.
I'm going to try to have some more
		
00:49:18 --> 00:49:23
			ideas tomorrow but Alhamdulillah
to anything related of grind, get
		
00:49:23 --> 00:49:26
			the knowledge of the Quran, learn
it yourself first and then express
		
00:49:26 --> 00:49:30
			it to others Alhamdulillah I can
say that from what I know already,
		
00:49:30 --> 00:49:34
			from last year's tafsir program
Alhamdulillah it actually inspired
		
00:49:34 --> 00:49:39
			one young scholar mashallah one
young, he just graduated two,
		
00:49:39 --> 00:49:41
			three years ago, but and he
started just studying the Quran
		
00:49:41 --> 00:49:45
			for himself opening up four or
five Arabic boxes in front of him.
		
00:49:45 --> 00:49:49
			And mashallah, where he started
then doing was he started just
		
00:49:49 --> 00:49:54
			jotting down with every word or
every few words, the clearest
		
00:49:54 --> 00:49:59
			meaning he could find, right? And
so now mashallah, he's done. I
		
00:49:59 --> 00:50:00
			think most
		
00:50:00 --> 00:50:04
			The most of the 30 parts have been
done now. And he hopes to publish
		
00:50:04 --> 00:50:08
			it soon. So he's going to be like
more of a simplified Arabic
		
00:50:08 --> 00:50:11
			Tafseer of the Quran right in the
simplest form that just to help
		
00:50:11 --> 00:50:15
			people read it along mashallah
it's done very very well may Allah
		
00:50:15 --> 00:50:17
			subhanaw taala accept it allow it
to be completed then there's
		
00:50:17 --> 00:50:21
			another scholar who mashallah was
inspired to
		
00:50:24 --> 00:50:25
			write
		
00:50:26 --> 00:50:30
			summaries in English so he's
working on a juice a month or
		
00:50:30 --> 00:50:33
			something like that he hopes to
have that completed, May Allah
		
00:50:33 --> 00:50:37
			help him in that as well. I would
say wait, I'm gonna see if I can
		
00:50:37 --> 00:50:40
			have some more inshallah more
concrete suggestions for you
		
00:50:40 --> 00:50:43
			tomorrow, because that's a very
good idea. So tune in tomorrow
		
00:50:43 --> 00:50:45
			inshallah we'll discuss that more
tomorrow. So what we can do and
		
00:50:45 --> 00:50:49
			the various different options in
sha Allah, okay, Jazak Allah here.
		
00:50:49 --> 00:50:53
			Again, if you have any further
questions, please post them for
		
00:50:53 --> 00:50:57
			tomorrow. If you post if you email
us them, it'll be easier so we can
		
00:50:57 --> 00:51:00
			actually have them checked out.
Cuz tomorrow's our last session
		
00:51:00 --> 00:51:04
			Insha Allah, Allah bless you all,
as I go along here on of
		
00:51:04 --> 00:51:07
			hamdulillah Allah subhanho wa
Taala as you know, we've got this
		
00:51:07 --> 00:51:12
			one day left of Ramadan. So one or
more days, you know, depending on
		
00:51:12 --> 00:51:14
			when you started and finish
		
00:51:15 --> 00:51:19
			to to take some more blessing and
Baraka, Allah has extended for us.
		
00:51:19 --> 00:51:22
			May Allah subhanho wa Taala give
us the best of the rest of the
		
00:51:22 --> 00:51:25
			days please remember us in your do
as well. And may Allah give you
		
00:51:25 --> 00:51:29
			the best As Salam aleikum wa
rahmatullah wa barakato Jazak
		
00:51:29 --> 00:51:33
			Allah here for listening May Allah
subhanaw taala bless you. And if
		
00:51:33 --> 00:51:35
			you're finding this useful, you
know,
		
00:51:37 --> 00:51:41
			as they say to that like button
and subscribe button and forwarded
		
00:51:41 --> 00:51:44
			on to others, just like Allah here
and as Salaam Alaikum
		
00:51:44 --> 00:51:46
			Warahmatullahi Wabarakatuh