Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 29 Qur’an Contains All Knowledge

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The conversation covers various topics related to the title of the book of Allah, including its origins, history, and its origins. The title provides examples of its origins and its origins, as well as its importance in the transmission of messages and its relevance to the world. The speakers also discuss various language and scientific terminology used in the title, including the use of "any" in Arabic, the use of "any" in Arabic to describe words, and the use of "any" in Arabic to describe actions and events. The conversation provides insight into various deeper meaning and uses various phrases and phrases not commonly used in the language.
AI: Transcript ©
00:00:04 --> 00:00:09

Salam aleikum wa rahmatullah wa barakato. Welcome back to the

00:00:09 --> 00:00:14

series, we are on the session number 29 of the series, may Allah

00:00:14 --> 00:00:18

subhanaw taala accept and it looks like we have one more day, the

00:00:18 --> 00:00:22

full 30 days in sha Allah tomorrow will be our last lesson. But today

00:00:22 --> 00:00:26

what I want to discuss is we said we are going to discuss your

00:00:26 --> 00:00:30

questions. But before we get to the questions, we just want to

00:00:30 --> 00:00:34

discuss one very important point regarding

00:00:35 --> 00:00:40

all the different sciences that can be derived from the Quran, all

00:00:40 --> 00:00:44

the different sciences that can be inferred from the Quran

00:00:44 --> 00:00:47

extrapolated from the Quran. And I found this as a very, very

00:00:47 --> 00:00:51

interesting discussion. Reason is, if we start off with

00:00:53 --> 00:00:57

Al hamdu Lillahi Rabbil Alameen wa salatu salam ala Murthy Rahman,

00:00:57 --> 00:01:02

Daniel and me who are the the he was so happy about raka was seldom

00:01:02 --> 00:01:06

at the Sleeman Kathira on Eli Oh Medina and my bad so Allah subhana

00:01:06 --> 00:01:06

wa Tada says,

00:01:08 --> 00:01:14

in Surah Al Anam verse 38, maharatna filled kita women

00:01:14 --> 00:01:18

Sheikh, we have not left anything out in the book, we have not left

00:01:18 --> 00:01:22

anything out in the book, Allah subhanaw taala also says in Surah,

00:01:22 --> 00:01:28

NL, verse 89, when is the identical kita but TBN and liquid

00:01:28 --> 00:01:32

Lishi we have revealed to you the book, which is a provider of

00:01:32 --> 00:01:37

clarity for everything. So these are really, really broad,

00:01:38 --> 00:01:39

really, really broad

00:01:41 --> 00:01:44

verses with very broad ideas, saying that we've not left

00:01:44 --> 00:01:49

anything and we have provided a clarification, clarity about

00:01:49 --> 00:01:52

everything. Now, what does everything refer to here? What

00:01:52 --> 00:01:57

does everything refer to here? Now, let us look at a hadith the

00:01:57 --> 00:02:00

Prophet sallallahu alayhi wa sallam said,

00:02:02 --> 00:02:04

set according to fit unknown,

00:02:05 --> 00:02:09

there will be trials to come there will be challenges and trials to

00:02:09 --> 00:02:13

come clean. Normal Mukherjee mean has to somebody asked okay, what's

00:02:14 --> 00:02:17

the escape from these trials? So the province that awesome said

00:02:17 --> 00:02:22

Kitab Allah Fie, he never Omar Kamala Khan will have Roma by the

00:02:22 --> 00:02:26

Quran will hook mama Boehner calm this is a famous Hadith that Imam

00:02:26 --> 00:02:32

Timothy has transmitted the book of Allah in it is the accounts or

00:02:32 --> 00:02:36

news of the people before you. It's also has the news of those

00:02:36 --> 00:02:39

that will come after you or that which will come after you and it

00:02:39 --> 00:02:44

also has the judgment of that which happens between you that's a

00:02:44 --> 00:02:47

very comprehensive Hadith thereafter that we have another

00:02:47 --> 00:02:52

Hadith which say development soul has transmitted in his Sunon from

00:02:52 --> 00:02:57

Abdullah ignoramus earlier the Allahu Anhu saying from Abdullah

00:02:57 --> 00:03:01

Masuda the Allahu Anhu says manera de la vida Hebrew Quran if you

00:03:01 --> 00:03:05

want knowledge, especially knowledge that matters, then you

00:03:05 --> 00:03:09

must take the Quran you must look for in the Quran for in the houfy

00:03:09 --> 00:03:14

Hubbard a well in our theory, because it is the news and

00:03:14 --> 00:03:17

accounts of the first and last people you might be lucky says

00:03:17 --> 00:03:20

yeah and you also learn what he means by the IMA basically

00:03:20 --> 00:03:23

clarifies the statement abdomen So it's saying that what he means by

00:03:23 --> 00:03:27

that is the fundamental principles of all sciences are found in the

00:03:27 --> 00:03:31

Quran. Imam Buhari then has another transmission from Hassan

00:03:31 --> 00:03:34

Al bacillary. Rahim Rahula. Who says

00:03:36 --> 00:03:40

Ansel Allah who may atone Roberto KHUDOBIN Allah subhanho wa Taala

00:03:40 --> 00:03:48

revealed 104 books, scriptures 104 scriptures, Whoa, there are Aluma

00:03:48 --> 00:03:52

or batha minha all the sciences that are contained in those 104

00:03:52 --> 00:03:56

scriptures were all gathered together and placed in four of

00:03:56 --> 00:03:58

those major schools the four major scriptures so the others were

00:03:58 --> 00:04:02

smaller pistols, the other ones are bigger, which is the torah the

00:04:02 --> 00:04:05

Injeel does a war and the furqan which is the Quran. Then the

00:04:05 --> 00:04:09

knowledge of the first three were all gathered together and combined

00:04:09 --> 00:04:13

together in the four Khan which is the criterion of which is the

00:04:13 --> 00:04:17

Quran. Imam Shafi Rahmatullahi Allah he says, now I'm just giving

00:04:17 --> 00:04:20

you different perspectives, people's perspectives on this

00:04:20 --> 00:04:24

right Which Imam suity has put together. For example, Jimmy Omata

00:04:24 --> 00:04:28

hula hula OMA Shahan listen, watch me assume that he shot Halal Quran

00:04:30 --> 00:04:33

everything that the scholars have written, generally what they've

00:04:33 --> 00:04:36

written and what they've said. What they've explained, commented

00:04:36 --> 00:04:39

on clarified is all from the Sunnah. It's a commentary of the

00:04:39 --> 00:04:43

Sunnah. But then what is the Sunnah? The Sunnah is a commentary

00:04:43 --> 00:04:47

of the Quran. This is from none other than than Imam Shafi Rahim

00:04:47 --> 00:04:48

Allah.

00:04:49 --> 00:04:53

He also said he's got quite a few opinions about the Quran he says,

00:04:53 --> 00:04:56

Jimmy Rama hakama we interview Salah Larsson for whom Hema Hema

00:04:56 --> 00:04:59

whom you know Quran everything the Prophet sallallahu wasallam has

00:04:59 --> 00:04:59

judged

00:05:00 --> 00:05:05

Every judgment he made the Prophet Salah Salem, it is something it

00:05:05 --> 00:05:08

has to be something that he understood and comprehend from the

00:05:08 --> 00:05:13

Quran. And what proves this, he says is the Prophet sallallahu

00:05:13 --> 00:05:19

alayhi wa sallam statement, which is he says in Nila or Hindu, or

00:05:19 --> 00:05:23

Hala houfy kitab This is what the Prophet saw someone said, I do not

00:05:23 --> 00:05:27

permit and make lawful anything but that which Allah subhanaw

00:05:27 --> 00:05:31

taala has made lawful in his book, whether or remotely Lama haram

00:05:31 --> 00:05:36

Allah who he Kitabi and neither do I make unlawful or render deem

00:05:36 --> 00:05:39

unlawful anything but what Allah deems unlawful in his book as

00:05:39 --> 00:05:43

well. This is Imam Shafi has actually transmitted this hadith

00:05:43 --> 00:05:44

directly in his guitar will

00:05:46 --> 00:05:47

thereafter

00:05:49 --> 00:05:53

say the manager obeyed the tablet he said. Marbella, honey, Hadith

00:05:53 --> 00:05:57

Rasulullah sallallahu alayhi salam ala webce Illa widget to Mr. Kofi

00:05:57 --> 00:06:00

Kitab Allah this is an observation that he made. And this is some

00:06:00 --> 00:06:03

analysis that he undertook and research that he undertook

00:06:03 --> 00:06:07

disturbing a side image of it. He says, anytime any Hadith that

00:06:07 --> 00:06:09

reached me from the Prophet sallallahu alayhi wa sallam

00:06:10 --> 00:06:15

I was able to find so while the Hadith was quite clear and

00:06:15 --> 00:06:20

explicit, I was actually able to find some relevance to it in the

00:06:20 --> 00:06:24

book of Allah subhanaw taala I was able to find some source for it,

00:06:24 --> 00:06:28

right some indication towards it something to do with it, that that

00:06:28 --> 00:06:30

renders it true through the Quran as well.

00:06:32 --> 00:06:34

Even though Masuda now these are the scholars of the Quran named

00:06:34 --> 00:06:40

Masuda the Allahu Anhu says, If I relate any Hadith to you, I can

00:06:40 --> 00:06:44

also provide confirmation of that hadith from the book of Allah for

00:06:44 --> 00:06:48

you, if not be Hatem is transmitted this, imagine that. I

00:06:48 --> 00:06:51

mean, he knew the Hadith so well, and the Quran so well that he

00:06:51 --> 00:06:55

could connect the two together in this hadith. This is the relevance

00:06:55 --> 00:07:00

of this Hadith from this. Imam Shafi also said, never does any

00:07:00 --> 00:07:05

kind of challenge. Never does any kind of question, an incident

00:07:05 --> 00:07:09

occur to anybody with regards to the faith as long as it's a issue

00:07:09 --> 00:07:13

of faith right and this is absolutely clear, right, except

00:07:13 --> 00:07:17

that in the book of Allah, they will find some guidance, they will

00:07:17 --> 00:07:23

find the guidance and the path to they will find the path to

00:07:23 --> 00:07:25

guidance in their proof for the path to guidance in there, you

00:07:25 --> 00:07:29

will find an answer essentially, if somebody if somebody asks that

00:07:30 --> 00:07:31

there are

00:07:32 --> 00:07:40

many, many rulings that the jurist have promulgated, which stem from

00:07:40 --> 00:07:42

the Hadith, they've shown that the evidence is actually from the

00:07:42 --> 00:07:44

Hadith and they've not shown the evidence from the Quran.

00:07:46 --> 00:07:48

So how are you saying that everything comes from the Quran,

00:07:48 --> 00:07:52

I'm just gonna, you know, deal with a few of these objections

00:07:52 --> 00:07:56

that possibly could come about here. So the response to that is

00:07:56 --> 00:07:57

well at the end of the day,

00:07:58 --> 00:08:04

that in reality is also taken from the Quran, because it is the Quran

00:08:04 --> 00:08:08

which has obligated upon us to follow the messenger of allah

00:08:08 --> 00:08:12

sallallahu alayhi wa sallam and obligated for us to take what he

00:08:12 --> 00:08:19

says. Once Imam Shafi Rahim Allah was in Makkah, and he said he he

00:08:19 --> 00:08:22

made an announcement. I mean, look how confident he is right?

00:08:22 --> 00:08:27

scillonian Machito Ask me whatever you want, or miracle man hoomin

00:08:27 --> 00:08:31

kita Villa and I will respond to you about that thing. I will give

00:08:31 --> 00:08:35

you a religious response of it from the Quran. So, okay, somebody

00:08:35 --> 00:08:38

asked him a question is probably scholars who are with him. So they

00:08:38 --> 00:08:41

went to the challenge and he says, Okay, what do you say regarding a

00:08:41 --> 00:08:48

person in Haram in pilgrims, sanctity, right, who kills a bee

00:08:48 --> 00:08:54

or a Hornet. You know who kills a Hornet? He said Bismillah R Rahman

00:08:54 --> 00:08:59

r Rahim, Rama Turkoman Rasulullah who who Ananda coma and who, The

00:08:59 --> 00:09:01

Who, because they were chatting in that way you're going to find that

00:09:01 --> 00:09:04

in the Quran. So immediately he responded and this is the certain

00:09:04 --> 00:09:09

hasher verse seven, whatever the messenger gives to you brings to

00:09:09 --> 00:09:13

you provides to you then you must take it, you must take hold of it,

00:09:13 --> 00:09:16

and whatever He prohibits you from, you must abstain from it.

00:09:16 --> 00:09:18

This is what Allah subhanaw taala says in the Quran.

00:09:19 --> 00:09:23

That's why there's another narration which is related from

00:09:24 --> 00:09:29

Sophia and ignore Aina from Khalifa Ignalina man or the Allahu

00:09:29 --> 00:09:33

Anhu the great Sahabi the Prophet sallallahu alayhi wa sallam said

00:09:33 --> 00:09:38

it do build a rainy mean buddy, Follow Follow

00:09:40 --> 00:09:43

the two who are after me. I will back anomala the Allah one now we

00:09:43 --> 00:09:46

didn't know who they were after him. But this is when he said it.

00:09:46 --> 00:09:49

He said follow the two that will come after me. I'll be back on

00:09:49 --> 00:09:50

Omar.

00:09:51 --> 00:09:56

Actually he said Obama sorry. He actually did say that. There's So

00:09:56 --> 00:09:59

Imam Shafi is actually continuing Imam Shafi says he gives them

00:10:00 --> 00:10:03

First verse he says whatever Allah subhanaw taala say whatever Allah

00:10:03 --> 00:10:05

subhanaw taala said in the Quran surah hasha that whatever the

00:10:05 --> 00:10:08

messenger gives to you take it whatever he prevents you from

00:10:08 --> 00:10:12

abstain from it and then he related this hadith he said Sophia

00:10:12 --> 00:10:15

and even Archana related to us from Abdul Malik it may or may

00:10:15 --> 00:10:18

from regrettably hairbrush from Khalifa even earlier man that uh

00:10:18 --> 00:10:21

probably Salallahu Alaihe Salam said you need to follow those the

00:10:21 --> 00:10:24

two that will come up in the Oba chronometer the Allah and we have

00:10:24 --> 00:10:28

also been transmitted he says from Sofia from Misaki Nick IGNOU iblue

00:10:28 --> 00:10:32

Kingdom or Quidam and K Sydney Muslim from Tarik community hub

00:10:32 --> 00:10:36

from Omar Abdullah dabra the Allahu Anhu that he said, Amara be

00:10:36 --> 00:10:41

Katelyn Maharani as the more that he commanded that the more room

00:10:41 --> 00:10:45

the person in pilgrimage can kill the can kill the Hornet.

00:10:46 --> 00:10:50

So what he's done essentially he's saying that Amara, the Allahu Anhu

00:10:50 --> 00:10:54

is the one who gave this judgment. So it's from Omar the Hola, Juan

00:10:54 --> 00:11:00

Omar the Allahu Anhu is vouchsafed right and he is fully approved by

00:11:00 --> 00:11:02

the Prophet salallahu Alaihe Salam because the Prophet sallallahu

00:11:02 --> 00:11:06

alayhi wa sallam said adhere to what the two after me say over

00:11:06 --> 00:11:09

chronometer the Allah one. Why should we listen to the producer

00:11:09 --> 00:11:12

awesome because Allah subhanaw taala said that whatever the

00:11:12 --> 00:11:15

messenger gives to you, so the messenger said this, that that you

00:11:15 --> 00:11:18

need to follow the two after me aboubaker number and say oh my god

00:11:18 --> 00:11:22

and said you must do that as well. I've proven it from the Quran.

00:11:22 --> 00:11:25

Imam Buhari then has another Hadith from Edna Masuda the Allahu

00:11:25 --> 00:11:29

Anhu says that Abdullah no Massoud in this famous Hadith and many of

00:11:29 --> 00:11:33

you will know about it Latin Hola. Hola. Wash Emmanuel moto. Moto

00:11:33 --> 00:11:38

washy Matt Well, Muthana Misato moto Fallujah, Lil Hosni al Maha

00:11:38 --> 00:11:42

Irati hulp Allah this is the Hadith which prohibits chiseling,

00:11:43 --> 00:11:45

and you can say filing the teeth it

00:11:46 --> 00:11:51

plucking the eyebrows and those kinds of things it's it's about

00:11:51 --> 00:11:54

cosmetics right that Allah subhanaw taala curse these people.

00:11:54 --> 00:11:57

Right so this is a Hadith. Now there was a woman from the venue

00:11:57 --> 00:12:03

acid this knowledge this hadith reached her right and she said to

00:12:03 --> 00:12:07

Abdullah Masuda the Allahu Anhu that in the whole Bella honey and

00:12:07 --> 00:12:09

Nicola and Kate Okay, now she's not listening. She's saying that

00:12:09 --> 00:12:14

I've heard that you, you know, have cursed such and such a woman,

00:12:14 --> 00:12:18

you know such and such women who do this. So he says Walmart de la

00:12:18 --> 00:12:21

Newman law and Rasulullah sallallahu. If you get tabula Why

00:12:21 --> 00:12:26

should I repeat the curse? That Allah subhanaw taala has had

00:12:26 --> 00:12:29

sorry, that the Prophet sallallahu alayhi wa sallam the same people

00:12:29 --> 00:12:31

who the Prophet SAW from his curse, why don't you know what's

00:12:31 --> 00:12:34

wrong with me cursing them while it's also found in the book of

00:12:34 --> 00:12:37

Allah? Now she seemed to know what she's talking about. And then

00:12:37 --> 00:12:41

she'd read the Quran she says, look at Karasuma Bina Lo Lo Hain

00:12:41 --> 00:12:45

forever which are two V Kamata. Cool, I've read the Quran. I've

00:12:45 --> 00:12:49

read the Quran, and I've not found between the two covers, I've not

00:12:49 --> 00:12:51

found anywhere what you say.

00:12:53 --> 00:12:54

So she couldn't find you know,

00:12:56 --> 00:12:56

would you call it

00:12:58 --> 00:12:59

making

00:13:00 --> 00:13:05

filing the teeth and plucking and tattooing and all this kind of

00:13:05 --> 00:13:09

stuff she couldn't find it in, in the Quran. So that's what she

00:13:09 --> 00:13:13

said. So Abdullah Noseworthy, Allahu Anhu said to her,

00:13:14 --> 00:13:18

if you really read it properly, right, you would have found it in

00:13:18 --> 00:13:22

there. Haven't you read? The verses sorted harsher? On? Como

00:13:22 --> 00:13:27

rasuluh. For who are Mannahatta C'mon, who? Fanta who? She said

00:13:27 --> 00:13:30

yes. So the province of Assam is the one who is prohibited from it.

00:13:30 --> 00:13:32

I'm not the one. It's the privacy laws and prayers. Right? And Allah

00:13:32 --> 00:13:35

says in the Quran that you must take whatever the person said so

00:13:35 --> 00:13:36

it's in the Quran as well.

00:13:38 --> 00:13:39

So

00:13:40 --> 00:13:46

then we have iblue Soraka. He is related from Abu Bakr Ibni Mujahid

00:13:47 --> 00:13:47

that

00:13:48 --> 00:13:54

he wants said on one day mache on Phillip Island Illa Hua Hua V

00:13:54 --> 00:13:59

tabula. Now this is getting a bigger claim. There is nothing in

00:13:59 --> 00:14:03

the universe, except that it is to be found in the book of Allah.

00:14:05 --> 00:14:08

Everything in the universe is to be found in the book of Allah.

00:14:09 --> 00:14:11

So somebody just challenged him probably randomly, like, imagine

00:14:11 --> 00:14:16

somebody said that to say, Okay, where's football mentioned in the

00:14:16 --> 00:14:19

Quran? You know, I can just imagine somebody asking that. So

00:14:19 --> 00:14:21

somebody asked him, he said,

00:14:22 --> 00:14:27

Where's Hana? Where are they mentioned in the Quran? A Han, is

00:14:27 --> 00:14:31

basically the old name, the Turkic name for started from the Seljuks,

00:14:31 --> 00:14:33

I think, right of

00:14:34 --> 00:14:39

these roadside motel kind of places, lodges, lodges that

00:14:39 --> 00:14:42

travelers, and that's what the Seljuks had actually done in

00:14:42 --> 00:14:46

their, you know, in the areas that there was at certain intervals

00:14:46 --> 00:14:49

they would have where you would go in there and get free meals and

00:14:49 --> 00:14:52

you could stay there and then if you wanted to stay there for

00:14:52 --> 00:14:55

longer you would have to pay so that's a hon. Where's that

00:14:55 --> 00:14:59

mentioned in the Quran? Right. So, this Abu Bakr

00:15:00 --> 00:15:03

Naja when? He said yes it's mentioned look at this as

00:15:03 --> 00:15:07

mentioned in Surah Noor verse 29, laser Alikum Jonathan and that

00:15:07 --> 00:15:11

holo booth and Rama Schoolnet in vi ha Metairie la calm

00:15:12 --> 00:15:16

SubhanAllah. The there is no problem for you see, these are the

00:15:16 --> 00:15:19

verse insert to Norwich discuss taking permission and the laws of

00:15:19 --> 00:15:23

privacy and so on. So Allah subhanaw taala says that

00:15:23 --> 00:15:26

obviously, you know, you need to knock and you need to ask you need

00:15:26 --> 00:15:30

to get permission, essentially. But if it's a house, if it's if

00:15:30 --> 00:15:34

it's a room, if it's an abode, if it's a place, there is no harm

00:15:34 --> 00:15:39

when you're entering a place that in which is not lived in. Right,

00:15:39 --> 00:15:43

because it's a public place. It's a public area, it's not a place

00:15:43 --> 00:15:46

where somebody is going to sleep and so on, in which you have your

00:15:47 --> 00:15:49

in which you have your luggage.

00:15:50 --> 00:15:55

So that that could be referring to her not he said, wala Hawaiiana

00:15:57 --> 00:16:00

IGNOU Bara Jana said that

00:16:01 --> 00:16:04

everything the Prophet sallallahu alayhi wa sallam has stated it's

00:16:04 --> 00:16:07

going to be found in the Quran, in the sense that if it's not

00:16:08 --> 00:16:13

explicitly there, then its foundation will be there. It's

00:16:13 --> 00:16:18

principle in the weather, you know, you can understand it very

00:16:18 --> 00:16:22

easily or otherwise. Right? And

00:16:25 --> 00:16:27

anybody who's going to because the Prophet sallallahu ism is a

00:16:27 --> 00:16:31

commentator of the Quran. So everything he said must be found

00:16:31 --> 00:16:35

at some level in the Quran. And but some, sometimes you just have

00:16:35 --> 00:16:39

to make more effort to perceive where exactly he's taken it from

00:16:39 --> 00:16:40

directly, right.

00:16:42 --> 00:16:43

And Allah will open it up accordingly.

00:16:47 --> 00:16:51

Others said it differently. They said that anything that everything

00:16:51 --> 00:16:53

you can somehow infer from the Quran

00:16:54 --> 00:16:57

and especially for those who Allah subhanaw taala has given

00:16:57 --> 00:17:00

understanding, and I've seen this, I've read a number of different

00:17:00 --> 00:17:05

books, or not the entire book, but you will see a point mentioned by

00:17:05 --> 00:17:09

somebody and he's extracting that from the Quran, and you like, wow,

00:17:09 --> 00:17:12

how did you get that? I mean, it makes sense, but I would never

00:17:12 --> 00:17:15

have thought of it myself. So that has happened

00:17:17 --> 00:17:22

to such a degree that you know, and the, again, all of this, all

00:17:22 --> 00:17:24

of this is considered extrapolations. They're not

00:17:24 --> 00:17:28

directly from the Quran, Sunnah the person telling you to do it

00:17:28 --> 00:17:31

this way or that way or that this is the meaning that you get from

00:17:31 --> 00:17:34

it. So it's going to be HD heavy. Somebody might agree somebody

00:17:34 --> 00:17:38

might disagree with that. But it's whatever Allah subhanaw taala

00:17:38 --> 00:17:41

opens up for you. It's not going to be obvious in evidence for

00:17:41 --> 00:17:42

anybody else. But you know,

00:17:44 --> 00:17:47

that's fine. If it works for you, it works for you. To such a degree

00:17:47 --> 00:17:53

that some people have also in third, the death age of the

00:17:53 --> 00:17:56

Prophet sallallahu alayhi wa sallam from the Quran.

00:17:57 --> 00:18:01

How did they do that? Well, there's a verse

00:18:03 --> 00:18:06

in certain manavi *, right.

00:18:07 --> 00:18:15

Which is the 63rd Surah of the Quran. Okay, it's verse 11. of

00:18:15 --> 00:18:18

Surah Toluna FICON Elijah can Munna if you're gonna call Luna

00:18:18 --> 00:18:23

shadow indica. Rasulillah. The verse number is 11. When you hear

00:18:23 --> 00:18:30

Allahu nefs and either a Jew, Allah subhanaw taala does not then

00:18:30 --> 00:18:36

delay and send back when a person's date comes for death.

00:18:37 --> 00:18:43

So saying that this is the 63rd Surah of the Quran. Now, so what

00:18:44 --> 00:18:48

there are other sources in the Quran, in which it's mentioned

00:18:48 --> 00:18:50

lies that you don't say either Well, I stuck them when it's

00:18:50 --> 00:18:52

mentioned that when a person's death comes and you know it will

00:18:52 --> 00:18:55

not be delayed or it will not be brought forward. There's many

00:18:55 --> 00:18:58

verses in the Quran that say they in many spheres. So why what's so

00:18:58 --> 00:19:01

special about this particular instance says the reason is that

00:19:01 --> 00:19:04

the next Surah of the this is sort of to turban.

00:19:06 --> 00:19:11

The robin refers to loss, right, the Harbin refers to loss. So the

00:19:11 --> 00:19:16

idea is that 63 years of age after that which you're going to lose

00:19:16 --> 00:19:19

the Prophet sallallahu alayhi wa sallam from this world. Now, do I

00:19:19 --> 00:19:22

have to accept that? No, not necessarily, but it's interesting.

00:19:23 --> 00:19:26

I don't have to agree with it. I don't have to accept it. But it's

00:19:26 --> 00:19:28

interesting. But they're not all like this. I mean, this one might

00:19:28 --> 00:19:31

sound a bit far fetched to somebody, but this is kind of an

00:19:31 --> 00:19:35

extreme one. But there's a lot of others which makes so much sense

00:19:35 --> 00:19:38

like wow, when you read the tough series, and the different

00:19:38 --> 00:19:41

offseason the unique features is that each one of these stuff seems

00:19:41 --> 00:19:44

they may compile from others and quote from others, but then they

00:19:44 --> 00:19:46

will provide their own understanding and a very unique

00:19:46 --> 00:19:49

understanding that they provide sometimes that nobody else has

00:19:49 --> 00:19:49

mentioned before.

00:19:52 --> 00:19:53

Now,

00:19:54 --> 00:19:57

I'm gonna just quickly take you through

00:20:00 --> 00:20:05

An excursion of how every science of the deen for sure comes from

00:20:05 --> 00:20:09

the Quran. Every science of the deen comes from the Quran and how

00:20:09 --> 00:20:12

they've taken it, how then the Quran has branched out into all of

00:20:12 --> 00:20:16

these different sciences, right? And then we can also give you an

00:20:16 --> 00:20:19

idea of many, many other aspects of the world which are also found

00:20:19 --> 00:20:23

in the Quran, but maybe more briefly, so if no further in a

00:20:23 --> 00:20:27

bill for the URL, Mercy says that Allah subhanaw taala has gathered

00:20:27 --> 00:20:30

in the Quran, then the all the sciences of the early and later

00:20:30 --> 00:20:35

people in the sense that it's going to be in there somehow it's

00:20:35 --> 00:20:39

mentioned in there. Now, that is everything that Allah subhanaw

00:20:39 --> 00:20:40

taala

00:20:41 --> 00:20:45

has gathered in there, the Prophet sallallahu alayhi wa sallam

00:20:46 --> 00:20:52

then had some aspects to clarify and to open up beyond that, and

00:20:52 --> 00:20:57

from him, the great elects Sahaba they inherited from him,

00:20:58 --> 00:21:02

much of the sciences that he propounded because all the Hadith

00:21:02 --> 00:21:05

they related through the Sahaba so all of that now the prophets Allah

00:21:05 --> 00:21:08

is and probably didn't reveal every single thing as far as I

00:21:08 --> 00:21:10

have some knowledge is much greater than what all the Hadith,

00:21:11 --> 00:21:13

you know, we have, that's just part of his knowledge.

00:21:15 --> 00:21:19

The four hola Abdullah Massoud Abdullah ibis, that's where

00:21:19 --> 00:21:22

generally you get these six names when it comes to you know,

00:21:22 --> 00:21:25

everything learned from the Quran, such that I think it was even I

00:21:25 --> 00:21:29

Bursa, the Allahu Allah, he would say, the load dar ie Ha, Uber,

00:21:29 --> 00:21:32

Eden Logit, to houfy kitab Allah,

00:21:33 --> 00:21:38

the, the rope of my camel was to be lost, I would be able to find

00:21:38 --> 00:21:40

it through the book of Allah subhanaw taala. Now, I'm not sure

00:21:40 --> 00:21:45

what exactly he means by that. But that's what he said. Now from the

00:21:45 --> 00:21:49

Sahaba, especially these main Sahaba, the tar Berrien, right,

00:21:49 --> 00:21:53

the successes they inherited from there, but he says they had a lot

00:21:53 --> 00:21:55

of knowledge. But after that

00:21:56 --> 00:22:02

people's aspirations and efforts and knowledge began to weaken,

00:22:02 --> 00:22:08

right, they didn't have the same vigor anymore. And that's why they

00:22:08 --> 00:22:11

became much, much weaker. And that's why they were unable to

00:22:11 --> 00:22:15

continue to carry on with that same amount of knowledge that had

00:22:15 --> 00:22:19

been gathered by the Sahaba understood by the Sahaba and

00:22:19 --> 00:22:24

explained by the companions, and the tabby. However, what they did

00:22:24 --> 00:22:25

do

00:22:26 --> 00:22:30

is they started becoming more focused and specialized, more

00:22:30 --> 00:22:33

focused rather, the Sahaba mashallah and the tabbing they

00:22:33 --> 00:22:37

were specialized in all the sciences, but after that time, you

00:22:37 --> 00:22:41

know, give or take, they started becoming more focused on certain

00:22:41 --> 00:22:45

sciences or one or two of them, or three or four of them, but not

00:22:45 --> 00:22:49

necessarily all of them comprehensively like the earlier

00:22:49 --> 00:22:49

generations.

00:22:51 --> 00:22:56

So, there was one group that started to focus on the language

00:22:56 --> 00:23:00

of the Quran meaning on the Linguistics of the Quran, right,

00:23:00 --> 00:23:04

in focusing on the wording and the meanings and the context and

00:23:04 --> 00:23:08

everything like that some focused on where the intonation is done

00:23:08 --> 00:23:11

from how you pronounce the words. So that's that read for example,

00:23:11 --> 00:23:15

some study focusing on counting the words and the verses and the

00:23:15 --> 00:23:20

sorrows and the edges and the quarters and all the rest of it as

00:23:20 --> 00:23:26

we know and started teaching 1010 versus some started focusing on

00:23:26 --> 00:23:27

that.

00:23:29 --> 00:23:34

Some started to look at look for the the motor shall be had versus

00:23:34 --> 00:23:38

which or motor shall be hot versus which are the ambiguous and which

00:23:38 --> 00:23:41

are the clear verses, and and so on.

00:23:42 --> 00:23:46

Then you had the grammarians they came along, and they started to

00:23:46 --> 00:23:50

check. Now this may sound a bit gibberish for many of you have not

00:23:50 --> 00:23:54

studied Arabic, but I can't translate all of this. But those

00:23:54 --> 00:23:57

who understand a bit of Arabic and have done a bit of Arabic grammar

00:23:57 --> 00:23:59

will understand the new heart which means the grammarians came

00:23:59 --> 00:24:03

along they started checking what the Mara when the money was, the

00:24:03 --> 00:24:07

nouns were the verbs were the particles were and they started

00:24:07 --> 00:24:11

discussing all the laws of grammar and everything like that, and the

00:24:11 --> 00:24:16

various different morphological forms of and the etymology of the

00:24:16 --> 00:24:19

grammar and everything like that. And then how to write these how

00:24:19 --> 00:24:22

they had to be inscribed where the Hamza is written is the Hamza,

00:24:22 --> 00:24:25

because Hamza is generally you know, written either completely

00:24:25 --> 00:24:28

separately, or if it comes in the middle of a word is generally

00:24:28 --> 00:24:31

written on top of a year, or beneath a year, or whatever all of

00:24:31 --> 00:24:36

that discussion. They discuss word by word, so that those people were

00:24:36 --> 00:24:40

focused on the grammar. Then you had the amorphous city in the

00:24:40 --> 00:24:42

commentators who came along, they started focusing on the meaning

00:24:43 --> 00:24:46

and the message of the Quran. So they some of them found that this

00:24:46 --> 00:24:50

particular word only has one signification meaning other said

00:24:50 --> 00:24:53

no, it's got two meanings. Some said no, it's got even more than

00:24:53 --> 00:24:57

that. And based on that, they based you know, their

00:24:57 --> 00:24:59

interpretations and so on. They tried to

00:25:00 --> 00:25:03

clarify the concealed meanings, the obscure meanings, the

00:25:03 --> 00:25:06

confusing aspects of the Quran, they try to explain all of that

00:25:07 --> 00:25:10

the various possible interpretations, they provided all

00:25:10 --> 00:25:12

of that that's a whole science on its own. We had some discussion

00:25:12 --> 00:25:16

about that before. Then after that came the scholars of azul. Now

00:25:16 --> 00:25:20

also here means also the Dean which means of Akida of theology

00:25:21 --> 00:25:25

or philosophy of belief system of ideology. Now, they use a number

00:25:25 --> 00:25:29

of verses and their rational faculties to provide

00:25:29 --> 00:25:33

understanding, for example, the verse in certain MBFS 22 locality

00:25:33 --> 00:25:37

Hema early Hatton illallah, le facilita, that had there been more

00:25:37 --> 00:25:40

than one God in the world, besides a life then being all of these

00:25:40 --> 00:25:44

others or whatever, then the two would be in chaos by now. They,

00:25:45 --> 00:25:48

they established from the Quran evidences to the Oneness of Allah

00:25:48 --> 00:25:52

subhanho, wa, taala, to his existence, to his permanence to

00:25:52 --> 00:25:56

his being without beginning to his, to his power to his knowledge

00:25:56 --> 00:26:00

to you know, him being not unlike anything else, and so on and so

00:26:00 --> 00:26:04

on. They call this also the D, they call is aqidah. Right? Then

00:26:04 --> 00:26:05

after that, you had

00:26:06 --> 00:26:09

another group of people, and they looked at all of the verses that

00:26:09 --> 00:26:13

related to commanding or prohibiting something, and they

00:26:13 --> 00:26:19

extrapolated from them from the school and principles of how to

00:26:19 --> 00:26:23

how to legislate about something being permissible or just

00:26:23 --> 00:26:29

recommended, or, or actually obligatory. Right? What level of

00:26:29 --> 00:26:33

obligation as well, what level of prohibition were the disliked,

00:26:33 --> 00:26:38

reprehensible? So these people were they and just to give you the

00:26:38 --> 00:26:42

terminology for those who know, right, they discussed the the

00:26:42 --> 00:26:45

nurse, the VA had the module, the mahkum, the Morticia, the among

00:26:45 --> 00:26:49

the heathen us and so on and so forth. That science became a

00:26:49 --> 00:26:53

sorrel Fick, right Islamic legal theory that became a soulful,

00:26:54 --> 00:26:56

that's a whole separate science thereafter that

00:26:58 --> 00:27:03

there were others who started not looking at the overall principles,

00:27:03 --> 00:27:06

but started looking at the actual commands of Allah subhanaw taala

00:27:06 --> 00:27:09

in there, and they took from there and then of course, from the

00:27:09 --> 00:27:13

Hadith as well, and then they extract to extrapolate this huge

00:27:13 --> 00:27:17

body of the halal and haram right, the good and bad, the mcru, the

00:27:17 --> 00:27:21

and, and so on, right, not just how to extrapolate it like the

00:27:21 --> 00:27:24

people like the group before that also will fake people. They just

00:27:24 --> 00:27:27

tell you how to extrapolate. The jurists are the one who actually

00:27:27 --> 00:27:30

did the extrapolation, the inference, and they produce his

00:27:30 --> 00:27:33

whole body's effect like the mimetic mo Hanifa Imam, Shafi,

00:27:33 --> 00:27:36

Imam, Muhammad, and many of the others afternoon as well, this

00:27:36 --> 00:27:40

science became known as fic, or L ml, for all the ills of the

00:27:40 --> 00:27:45

derived laws thereafter, that there's some there's another group

00:27:45 --> 00:27:50

of the successes scholars who started just focusing on the

00:27:50 --> 00:27:55

stories on the accounts of the people past, right, and the the

00:27:55 --> 00:28:00

nations that have withered away. And they started to relate their

00:28:00 --> 00:28:04

accounts. And they started to mention all the details and add to

00:28:04 --> 00:28:07

it, how the dunya started because Allah subhanaw taala discusses the

00:28:07 --> 00:28:11

inception of the world, and he discusses how things began how

00:28:11 --> 00:28:13

Allah subhanaw taala taught me some of the names of everything,

00:28:14 --> 00:28:18

this science became the science of history, diary, and storytelling,

00:28:18 --> 00:28:22

right, that the stories of the Quran and tidy can history.

00:28:23 --> 00:28:26

There's other group of people, they started focusing on the

00:28:26 --> 00:28:31

subtle indications in the Quran, those soft, hard, soft, any verses

00:28:31 --> 00:28:35

of the Quran, right? That really pull out your chords of your

00:28:35 --> 00:28:39

heart, that put take you on a guilt trip that make you think and

00:28:39 --> 00:28:45

reflect this. They looked at the verses that promise you things

00:28:45 --> 00:28:49

that promise, the insan that wound the insulin that persuade the

00:28:49 --> 00:28:53

insulin that dissuade the insulin, in which there's a discussion of

00:28:53 --> 00:28:55

death in which there's a discussion of the Hereafter the

00:28:55 --> 00:29:00

Day of Judgment, the gathering, the reckoning, and the punishment,

00:29:00 --> 00:29:03

hellfire, Paradise, and all of that. And then they, they they

00:29:03 --> 00:29:07

were the preaching scholars who compiled all of these, the, the

00:29:07 --> 00:29:12

those who preached with this, the hot lava, the wall, those who had,

00:29:12 --> 00:29:15

they're the ones who took this, there's every there's enough in

00:29:15 --> 00:29:19

the Quran for all of these people thereafter that there's others who

00:29:19 --> 00:29:23

looked at all the different dreams in the Quran. And from this, they

00:29:23 --> 00:29:25

develop the science of dream interpretation like Mohammed

00:29:25 --> 00:29:29

Debussy, Dean and they did this in two ways. Number one, tie it

00:29:29 --> 00:29:31

directly taking the dreams

00:29:32 --> 00:29:35

that are mentioned in the Quran students, for example, the dream

00:29:36 --> 00:29:40

by those two people that were in the prison with use of Ali Salam

00:29:40 --> 00:29:44

use of Ali Sam himself, you know, seeing his first dream now you see

00:29:44 --> 00:29:47

why some his story his surah is actually you can probably call it

00:29:48 --> 00:29:50

Surah to wrote here as well, because it starts with history.

00:29:51 --> 00:29:55

Then after that he talks about the two dreams of those two that were

00:29:55 --> 00:29:59

with him in prison one saw the bread being eaten from his head

00:29:59 --> 00:30:00

and the other one

00:30:00 --> 00:30:06

I saw him self serving his master, you know, the drink. And then

00:30:06 --> 00:30:10

after that the King who saw the dream of the seven, you know, the

00:30:10 --> 00:30:14

seven body cones and so on. So those and then after that, they

00:30:14 --> 00:30:19

also took the interpretations from the words in the Quran and what

00:30:19 --> 00:30:21

they infer because the dream, you know, the way you interpret dreams

00:30:21 --> 00:30:24

is, you take the wording in the Quran, see what they use for the

00:30:24 --> 00:30:27

other interpretations? And that is what it could mean, along with a

00:30:27 --> 00:30:30

number of others from the Sunnah, you know, from the Hadith of the

00:30:30 --> 00:30:32

Prophet salallahu, alayhi wasallam? And that's where they

00:30:32 --> 00:30:37

took it. Right? And how can you, you know, in dream interpretation,

00:30:37 --> 00:30:40

you take actually the customary meaning sometimes, okay, of what

00:30:40 --> 00:30:44

is the common understanding of that community of a particular

00:30:44 --> 00:30:49

word that you see, you may see somebody, you know, call the Tsar

00:30:49 --> 00:30:52

head in your dream. Now, what does that mean in your community,

00:30:52 --> 00:30:55

sometimes it could refer to that, like that. And then they got that

00:30:55 --> 00:30:59

from the verse of the Quran, verse 199, of circle out of what

00:30:59 --> 00:31:03

motorable Earth command and give you a solutions and give you a

00:31:03 --> 00:31:06

command according to what's conventional. So they took it from

00:31:06 --> 00:31:11

that, there after that there were other scholars who focused on

00:31:12 --> 00:31:15

distribution of wealth, which is a very important aspect, everybody

00:31:15 --> 00:31:17

has to deal with the people die. So how is their wealth

00:31:17 --> 00:31:20

distributed? And they came out, you know, with the various

00:31:20 --> 00:31:24

different groupings from the verses in the Quran that relate to

00:31:24 --> 00:31:27

this that became a science of eligible for it, right, where you

00:31:27 --> 00:31:30

have the NIS fund the 30th, and the ruble and the students and so

00:31:30 --> 00:31:34

on, and so on, and the owl and all the rest of all the rest of that.

00:31:36 --> 00:31:40

There after that, you had another group who took out all the wisdoms

00:31:40 --> 00:31:45

from the Quran, the Hichem, right, the HECM they took all of those

00:31:45 --> 00:31:48

and they extracted extrapolated that out of the Quran, then after

00:31:48 --> 00:31:51

that, mashallah, you had the people with poetic inclination,

00:31:52 --> 00:31:55

right? Rather than let the shaytaan inspire them right or

00:31:55 --> 00:31:59

whisper to them, or mitigate them or whatever, they looked in the

00:31:59 --> 00:32:02

Quran, and they saw that the Quran is the most beautiful speech. So

00:32:02 --> 00:32:05

they benefited from the Quran in terms of the Quran style, its

00:32:05 --> 00:32:12

genre, its effect, it's, it's its way of providing meaning. It's a

00:32:12 --> 00:32:16

way of presenting meaning, and so on and so forth. Right now, you

00:32:16 --> 00:32:20

think isn't that enough? There's also the people of Isha rots. Now,

00:32:20 --> 00:32:23

I think I discussed with you and gave you some ideas of deaf seydel

00:32:23 --> 00:32:27

Ishwari where they looked into the deeper meanings, right, that

00:32:27 --> 00:32:29

probably comes in Tafseer anyway, but they looked into the deeper

00:32:29 --> 00:32:33

meanings and the indications that are provided in the Quran towards

00:32:33 --> 00:32:36

various different things that are beyond the normal meaning. So they

00:32:36 --> 00:32:40

accept the normal meaning and then they provided that that became,

00:32:40 --> 00:32:43

from that they came up with a various different Sufi

00:32:43 --> 00:32:48

definitions, right Sufi nomenclature, and definitions like

00:32:49 --> 00:32:53

fina and Baca and Hodor and hope and Haber and onsen, Wascher, and

00:32:53 --> 00:32:59

Cabazon bust, you know, expansion, contraction, familiarity, feeling

00:32:59 --> 00:33:06

of disquietude, presence with Allah fear, and self annihilation,

00:33:06 --> 00:33:11

and so on and so forth. All of this, they can trace back to the

00:33:11 --> 00:33:13

Quran. And

00:33:14 --> 00:33:17

besides that, there's a whole list of other things that are mentioned

00:33:17 --> 00:33:21

in the Quran. So we don't have time to do it because we have to

00:33:21 --> 00:33:26

answer the questions. But if you want to learn the art of debate

00:33:26 --> 00:33:29

and dispute, you can learn that there are several debates

00:33:29 --> 00:33:32

mentioned in the Quran, for example, Ibrahim Ali Salam and

00:33:32 --> 00:33:36

Ruth. Right. And a prime minister with his own people, then Musa

00:33:36 --> 00:33:39

Islam and Pharaoh, there's those debates, you will learn from them.

00:33:39 --> 00:33:42

And I've learned a lot actually from the debate of Musa Islam and

00:33:42 --> 00:33:48

Pharaoh, okay. SubhanAllah. And if you want to understand

00:33:50 --> 00:33:54

astronomy, then there's enough in the Quran to provide you glimpses

00:33:54 --> 00:33:58

of that if you want to understand. I mean, they've shown verses that

00:33:58 --> 00:34:01

relate to all of this. Now, I don't have the time to go into all

00:34:01 --> 00:34:05

of this with you. But if you're an engineering, if you want to study

00:34:07 --> 00:34:08

would you call it

00:34:10 --> 00:34:16

iron Smith, right. Tony Zuber al Hadid SOTL calf, Elena the whole

00:34:16 --> 00:34:19

Hadith are two sub we're gonna study building there's lots of

00:34:19 --> 00:34:23

discussion of building right the comb, add some wood and so on, if

00:34:23 --> 00:34:27

you want to study carpentry was nailfold about new Hadees Salaam

00:34:27 --> 00:34:31

and who that is in surah to hood you want to talk about weaving.

00:34:31 --> 00:34:35

There's naka de Roseline shoulder to nail this comes at anchor booth

00:34:35 --> 00:34:38

into that beta regarding the spider web. If you want to talk

00:34:38 --> 00:34:41

about farming, there's a Farah Ito Mata Haroon is discussed there.

00:34:41 --> 00:34:45

Hunting has mentioned a number of verses deep sea diving or just

00:34:45 --> 00:34:48

diving in general Kula banana he will Havas has mentioned the stuff

00:34:48 --> 00:34:52

that you do and I mean who here is mentioned intro to null if you

00:34:52 --> 00:34:56

want to speak about forming and molding and things like that. It

00:34:56 --> 00:34:58

says what the how the colon was an embedded demon holy Human Angel

00:34:58 --> 00:34:59

and Jessa right where

00:35:00 --> 00:35:03

They have taken the taking the goal of everybody the pharaohs

00:35:03 --> 00:35:07

sorry, the followers of Musa alayhis salam, the tribe, and then

00:35:07 --> 00:35:11

they had melted it down and to form the into a calf Subhanallah

00:35:12 --> 00:35:17

there's discussion of glassmaking sort of humara Dohmen kawari sort

00:35:17 --> 00:35:21

of normal verse 44, then el mismo houfy Sujatha in Surah Noor verse

00:35:21 --> 00:35:26

35 There is discussion of firing bricks for okay Leah Harmon or

00:35:26 --> 00:35:28

Alateen I gave you that example that instead of using the word

00:35:28 --> 00:35:32

brick, Allah subhanaw taala in circuses, verse 38, there is

00:35:32 --> 00:35:36

discussion of seafaring Amma Safina to mechanically Moroccan

00:35:36 --> 00:35:40

right in search of Kava 79. There is about writing allah mobile

00:35:40 --> 00:35:44

economists they're sort of adverse for there is about breadmaking

00:35:44 --> 00:35:48

mill, middle folk or ROTC. Hubsan right about bread is mentioned in

00:35:48 --> 00:35:51

the Quran that dream the person with the use of Ali Salaam in

00:35:51 --> 00:35:56

verse 36 cooking beer AGL in honeydew, Ibrahima Islam brings

00:35:56 --> 00:36:01

this roast, roast meat sorted hood verse 69. There's discussion about

00:36:03 --> 00:36:07

clothes washing and dying with the Arabic of Fatah heapsort in

00:36:07 --> 00:36:11

Modesto verse four cardinal however Yun Allah Imran verse 52

00:36:11 --> 00:36:15

There is discussion about butchering, right you know, sack

00:36:15 --> 00:36:19

slaughtering animals in llama katoen certain mark the verse

00:36:19 --> 00:36:23

three there is many many verses regarding buying and selling and

00:36:23 --> 00:36:26

trade and so on. I don't I can't even go through all of them. Then

00:36:26 --> 00:36:31

there is about coloring so siboto Allah Surah two Baqarah verse 3138

00:36:32 --> 00:36:35

Judah Don't be the homeowner materi final one hahaha Robbie was

00:36:35 --> 00:36:41

sued. So to Father verse 27, there is a regarding stone smithing,

00:36:41 --> 00:36:46

which is what then he terminology body buta so to Shara verse 149.

00:36:47 --> 00:36:51

And there are a number of verses regarding measures and weights and

00:36:52 --> 00:36:55

balance and all of that in a number of verses. Then shooting

00:36:55 --> 00:36:59

Walmart Ramita firing Walmart Ramita is Ramita Joaquin Allah

00:36:59 --> 00:37:03

harana circle and fall verse 17 Where are a doula who miss Tata

00:37:03 --> 00:37:06

two men who struggle and fall verse 60?

00:37:08 --> 00:37:10

And so on so forth.

00:37:11 --> 00:37:14

So there's lots in the Quran, right? But you know, for for

00:37:14 --> 00:37:17

people who come and say all sciences found in the Quran and

00:37:17 --> 00:37:20

all that kind of stuff. i They said the Quran is a book of

00:37:20 --> 00:37:23

science. No, the Quran is not a book of science. Yes, there are

00:37:23 --> 00:37:26

scientific facts which are mentioned in there. But you can't

00:37:26 --> 00:37:29

say the Quran is a mathematical book or a saint, it's a book of

00:37:29 --> 00:37:32

guidance. That's what the Quran is. But there are references to

00:37:32 --> 00:37:37

many, many things, only theology, what type? What type, the only

00:37:37 --> 00:37:42

theology the discovery of birds, sorry, the science of study of

00:37:42 --> 00:37:46

birds, if you're talking about botany that's mentioned in there,

00:37:46 --> 00:37:49

because number of flowers and plants and everything I mentioned

00:37:49 --> 00:37:52

in the Quran, all of these things, there's reference to it, every

00:37:52 --> 00:37:56

science will find something in there. Okay. So anyway, just

00:37:56 --> 00:37:59

wanted to round it off with that. Let me now take some questions

00:37:59 --> 00:38:03

from you. And any questions that we can't do today, we can easily

00:38:03 --> 00:38:06

do them in sha Allah tomorrow. And I have something else for you for

00:38:06 --> 00:38:09

tomorrow as well in sha Allah. So let me take some of these

00:38:09 --> 00:38:13

questions. Number one, the first question I received a very long

00:38:13 --> 00:38:16

time ago towards the beginning is what are some of the other

00:38:16 --> 00:38:19

languages or discuss some of the other languages the foreign words

00:38:19 --> 00:38:24

in the Quran? Right? So now, firstly, Allah, I just want to

00:38:24 --> 00:38:28

mention that there are verses in the Quran Sorry, there are words

00:38:28 --> 00:38:31

in the Quran, from many languages, meaning, whose words are

00:38:31 --> 00:38:34

originally from those languages. So you have lots of Hebrew words,

00:38:35 --> 00:38:37

you have lots of Syriac words, you have

00:38:39 --> 00:38:44

apparently some Hindi words. And you have some Persian words for

00:38:44 --> 00:38:48

sure, as well. You have some probably Turkic words, and so on.

00:38:48 --> 00:38:51

And so you have some Roman words, that's probably Latin, right from

00:38:51 --> 00:38:56

Latin. And this is not something now that a question that some

00:38:56 --> 00:39:02

people may raise here is that Allah says that we've revealed the

00:39:02 --> 00:39:06

Quran in Arabic. So what are foreign words doing in the Quran?

00:39:06 --> 00:39:09

That's kind of the objection that might come up here, if any, right

00:39:10 --> 00:39:14

so that's a very simple idea. Firstly, the words that are used

00:39:14 --> 00:39:17

in Arabic, right, sorry, in the Quran from others from other

00:39:17 --> 00:39:22

languages. This is what every language does. I mean, in English

00:39:22 --> 00:39:26

right now, our English is made up of a number of Germanic words,

00:39:26 --> 00:39:31

French words, Arabic words, alcohol, algebra. There's so many

00:39:31 --> 00:39:36

words from from English, in English from Arabic as well, every

00:39:36 --> 00:39:40

language does that. But the way the Arabic the Arabs have done

00:39:40 --> 00:39:43

that before as well, if you look at some of the famous poets who

00:39:43 --> 00:39:50

are considered to be, you know, Arabic, like good Arabic. So I'll

00:39:50 --> 00:39:53

quote you one thing. In my immortal case, who was one of the

00:39:53 --> 00:39:57

seven while aka the seven, you know, celebrated poem before the

00:39:57 --> 00:40:00

Quran was revealed. He says more have

00:40:00 --> 00:40:04

that'll be later on. We'll file that in Ouattara Abraham school at

00:40:04 --> 00:40:09

one Casta gingerly suggestion is a Roman term. So they were using

00:40:09 --> 00:40:12

those that had now become commonplace, because this is what

00:40:12 --> 00:40:15

happens when you have an interaction of people, right? And

00:40:15 --> 00:40:17

these were trading people. So they used to pick up these terms and it

00:40:17 --> 00:40:21

became normal. But the one thing in Arabic what they do, right, is

00:40:21 --> 00:40:25

that they take the word, and they never keep it the way it is. They

00:40:25 --> 00:40:29

take the concept of that word, and they mold it into an Arab word

00:40:29 --> 00:40:34

form an Arabic word form, okay? It has to fall into one if it's a

00:40:34 --> 00:40:39

verb, it has to fall into an Arabic word, form, verb form. And

00:40:39 --> 00:40:44

if it's a noun, even nouns have forms, certain known forms, it has

00:40:44 --> 00:40:47

to go according to that is never going to stay in the other

00:40:47 --> 00:40:49

language, it's going to have to be according to that. And that's

00:40:49 --> 00:40:52

completely fine. It's not that many, even from Abby Siemian there

00:40:52 --> 00:40:58

are words. So there's nothing wrong with that. And it's only you

00:40:58 --> 00:41:01

know, if anybody is going to raise an objection, I mean, who raised

00:41:01 --> 00:41:04

an objection nobody raised an objection at the time you know,

00:41:04 --> 00:41:07

even though they still wanted to discredit the Quran they could not

00:41:07 --> 00:41:10

produce anything like it right. So they could have easily said Oh,

00:41:10 --> 00:41:13

but there's foreign words in here this is not purely Arabic. But no,

00:41:13 --> 00:41:16

Allah was constantly saying this is pure Arabic, this is in Arabic,

00:41:16 --> 00:41:20

this is an Arabic and the except because this was this is natural

00:41:20 --> 00:41:24

This is to have words from other languages that have now become

00:41:24 --> 00:41:27

Arabic, right and are very much part and parcel of the Arabic

00:41:27 --> 00:41:31

language is completely fine. You have that in every language. So

00:41:31 --> 00:41:34

I'll just give you a few examples because there are hundreds of

00:41:34 --> 00:41:37

words and mashallah Imam su to him. Allah has was one of the

00:41:37 --> 00:41:40

first to actually sell he says one of the first to actually compile a

00:41:40 --> 00:41:43

whole list of this and he's got, you know, there's, I think there's

00:41:44 --> 00:41:46

more than 100 words that he has in there and he's mentioned some of

00:41:46 --> 00:41:48

them in his

00:41:49 --> 00:41:53

in his book on Illumina Quran as well. So for example, Ara ik

00:41:55 --> 00:41:59

right this is supposed to be mata ki interfere Adela right

00:41:59 --> 00:42:03

pavillions. Right, Ara IK. Now, of course, that's been aerobicized.

00:42:03 --> 00:42:06

So every word in the Quran is going to have to be aerobicized.

00:42:06 --> 00:42:09

At least it won't be the original form. It will be according to an

00:42:10 --> 00:42:14

Arabic form. They say that this is from Abyssinian. Then the word as

00:42:14 --> 00:42:17

this is the one who is supposed to be Brian my son's father or uncle

00:42:17 --> 00:42:20

or whatever, saying that this obviously comes from another

00:42:20 --> 00:42:22

language as well which is probably

00:42:24 --> 00:42:28

not sure what language they say this is from. Right but that's not

00:42:28 --> 00:42:34

originally Arabic. The word Isbell on OMA Saba according to Abu

00:42:34 --> 00:42:39

layth, in his tafsir he says that this was from a different Kabila.

00:42:39 --> 00:42:42

This is not from the tribe of Quraysh This is from ista Barak,

00:42:42 --> 00:42:45

which is similar to ramen which is you can say

00:42:46 --> 00:42:52

thick brocade, they say from the hug that this comes from Persian

00:42:52 --> 00:42:57

right, then you got the concept of as far right this is from Syriac

00:42:58 --> 00:43:05

is re insert le Imran This is from Nubian or not no, not Nubian

00:43:05 --> 00:43:10

baton, right, which is a precursor to the in the Arabian Peninsula,

00:43:10 --> 00:43:15

the concept of a COAB. Also the baton, and

00:43:16 --> 00:43:16

Aleem

00:43:18 --> 00:43:19

is apparently,

00:43:20 --> 00:43:21

Hebrew.

00:43:22 --> 00:43:26

Okay, um, there's hundreds of these I mean, I can't. There's

00:43:26 --> 00:43:29

quite a few. There's quite a few there's 10s of these words. So

00:43:29 --> 00:43:33

that's an answer to that question. So there are words but they've

00:43:33 --> 00:43:37

been aerobicized and they in Arab form as well. Okay, what else?

00:43:37 --> 00:43:40

What other questions do you have? Then we had another question. And

00:43:40 --> 00:43:42

I think I've already answered this the day after this question came

00:43:42 --> 00:43:45

in the fact that the province had a loss and continue to request for

00:43:45 --> 00:43:49

change to the Quran time and time again, does that not seem that he

00:43:49 --> 00:43:52

was paving the way for the Quran to have many discrepancies later

00:43:52 --> 00:43:57

on for this ummah, which exactly happened? The problem was it was

00:43:57 --> 00:44:00

not asking for change at all. Maybe that was a misunderstanding

00:44:00 --> 00:44:03

there. Right? The person did not ask for any change. As they said

00:44:03 --> 00:44:06

the Quran, Allah subhanaw taala would give certain commands and

00:44:06 --> 00:44:09

then he would abrogate them and then bring another command after

00:44:09 --> 00:44:12

it or upgrade that command like we discussed regarding Omar to the

00:44:12 --> 00:44:16

Allahu anhu, and the whole prohibition of wine issue. Now in

00:44:16 --> 00:44:19

many of these cases, the verses continue to stay in there. Some

00:44:19 --> 00:44:22

verses were actually then taken out and removed as well by Allah

00:44:22 --> 00:44:24

subhanho wa Taala and the Prophet sallallahu alayhi wa sallam just

00:44:24 --> 00:44:28

managed this whole thing. But the point was that when the person

00:44:28 --> 00:44:31

passed away in his last year, he had it confirmed and then it was

00:44:31 --> 00:44:34

it, it was very clear was part of the grand what was not part of the

00:44:34 --> 00:44:37

Quran. Right? So he's basically the reason his brother is asking

00:44:37 --> 00:44:40

and saying that what's the wisdom behind it was formation that was

00:44:40 --> 00:44:44

the evolution of that which we explained in great detail, but

00:44:44 --> 00:44:46

that was from Allah subhanaw taala. And Allah mentions itself

00:44:46 --> 00:44:50

in the Quran in surah, Baqarah man and Sakina it will Lindsay Hannah

00:44:50 --> 00:44:51

typically the minute Amelia

00:44:53 --> 00:44:55

as you said this request has caused her to find opportunities

00:44:55 --> 00:44:57

to mock the preservation of the Quran is singularity without

00:44:57 --> 00:44:59

versions as to what happened in the Bible.

00:45:00 --> 00:45:02

I don't think they've had they've, they've had that, but hamdulillah

00:45:02 --> 00:45:05

they've been responded to, and they've not been able to gain much

00:45:05 --> 00:45:07

traction, that's a good thing. Whereas with the Bible, it's full

00:45:07 --> 00:45:11

discrepancies, right? Because the problem with the Bible is that we

00:45:11 --> 00:45:13

don't have the original Bible anymore. Whereas Allah has

00:45:13 --> 00:45:16

preserved the original Quran in the form it is, and that's been

00:45:16 --> 00:45:20

agreed upon. Whereas in the Bible, you've got mostly translations

00:45:20 --> 00:45:23

today, you know, Latin translations, Greek translations,

00:45:23 --> 00:45:26

and then probably now Hebrew, but you don't have the original

00:45:26 --> 00:45:30

Aramaic of the Bible. And then it's actually the various

00:45:30 --> 00:45:33

different books are transmitted by people after study actually

00:45:33 --> 00:45:37

transmissions of what Jesus did. What's the original words of Jesus

00:45:37 --> 00:45:40

is very difficult to find. That's the thing, the entire Bible, the

00:45:40 --> 00:45:45

New Testament on discusses about 50 days of Jesus's life, right? If

00:45:45 --> 00:45:49

you if you were to sum it up together, so it's very, very

00:45:49 --> 00:45:51

different, right? And look, at the end of the day, we can't stop

00:45:51 --> 00:45:55

people having doubt and Allah subhanaw taala he said that he is

00:45:55 --> 00:45:58

going to have some people destroyed by through the Quran,

00:45:58 --> 00:46:00

and some people elevated through the Quran. So there's going to be

00:46:00 --> 00:46:03

that fitna element, there is just the word if Allah wanted everybody

00:46:03 --> 00:46:06

to be in one way, could have had that. I mean, the same question

00:46:06 --> 00:46:09

would apply that why don't you just leave us in paradise? You

00:46:09 --> 00:46:11

know, that we could have just done but this is what Allah subhanaw

00:46:11 --> 00:46:14

taala wanted that challenge so that we can stay on our feet and

00:46:14 --> 00:46:16

on our toes and learn and we know what we're doing and we can defend

00:46:16 --> 00:46:19

it. We've got something to do insha Allah may Allah subhanaw

00:46:19 --> 00:46:20

taala give us the

00:46:22 --> 00:46:25

I find it difficult to explain the concept of variants of the Quran

00:46:25 --> 00:46:27

to the anti semitic views to attacks I mean, I mean, I tried my

00:46:27 --> 00:46:30

best there's lots of other articles on there. I mean, you

00:46:30 --> 00:46:33

know, if you go back to the lesson on the seventh haruf and so on,

00:46:33 --> 00:46:37

inshallah you will find something in there. Mashallah. There's one

00:46:37 --> 00:46:40

sister O'Connor and she pointed out that sort of Miriam and I

00:46:40 --> 00:46:42

mentioned that I think there's only two.

00:46:43 --> 00:46:45

You know, every time where it's horrific McCotter, at Le

00:46:45 --> 00:46:49

Philomena. Tassie meme so on. One of the ideas was that it's

00:46:49 --> 00:46:52

actually one of the names of the surah because constantly after it,

00:46:52 --> 00:46:57

meaning every single place except two things. One was Elif LA, me,

00:46:57 --> 00:47:00

my husband, NASA, Utako, and Yahoo, and our home life, the

00:47:00 --> 00:47:03

unknown, right, which is a historical unfurl. And the other

00:47:03 --> 00:47:04

one was,

00:47:06 --> 00:47:10

I forget which verse, which surah? It is where I think I mentioned

00:47:10 --> 00:47:15

that there's just two, which don't have, which don't follow up those,

00:47:15 --> 00:47:19

those letters with a discussion of the Quran, right? Because all the

00:47:19 --> 00:47:22

others that I think there's 29 or so all of them do, except to I

00:47:22 --> 00:47:26

mentioned, actually, there seems to be a third one, which eluded me

00:47:26 --> 00:47:34

that sort of Marion golf. Hi, I saw Rick rahmati robic either

00:47:34 --> 00:47:37

who's actually is now the robber who neither unhealthier

00:47:38 --> 00:47:42

unless, why some scholars did not include that is because you're

00:47:42 --> 00:47:46

saying that this the kuramathi robic, you're remembering the law,

00:47:46 --> 00:47:50

your Lord's mercy on the karate so that when he said, so maybe you're

00:47:50 --> 00:47:53

saying that because this has been mentioned to you from the Quran,

00:47:53 --> 00:47:55

but there's no direct reference to the Quran there. So JazakAllah

00:47:55 --> 00:47:58

here for pointing that out. And that's the kind of people I like,

00:47:58 --> 00:48:01

who can point these kinds of things out, and we can clarify the

00:48:01 --> 00:48:06

discrepancies, another person had asked about the Satanic Verses.

00:48:06 --> 00:48:09

Now, the Satanic Verses is a subject and I don't want to

00:48:09 --> 00:48:13

prematurely discuss that. Because there are many views about what

00:48:13 --> 00:48:17

exactly happened at that time, and what the preimage agreement has

00:48:17 --> 00:48:20

become of all the latest scholars as to what exactly happened.

00:48:21 --> 00:48:24

That's something I'm going to try to do separately one day in sha

00:48:25 --> 00:48:28

Allah in a separate session, and we'll put that up. So I'm not

00:48:28 --> 00:48:32

going to try to do it as part of this, because I think it's, it's

00:48:32 --> 00:48:36

quite a controversial piece, and it's quite delicate, and it needs

00:48:36 --> 00:48:38

to be dealt and handled with care, and I don't want to have to rush

00:48:38 --> 00:48:42

it in the time that we have. So I'm hoping, Inshallah, to do that

00:48:42 --> 00:48:47

in the future. And the other question that I had was, can you

00:48:47 --> 00:48:52

explain all the numbers and marks and on the pages of the most half?

00:48:54 --> 00:48:58

Now, that is, if you're listening, if you can tell me which most half

00:48:58 --> 00:49:01

you're referring to, but what I can do tomorrow Inshallah, since

00:49:01 --> 00:49:05

we have a session tomorrow, is we will, I'll take one or two mishaps

00:49:05 --> 00:49:09

and I will try to go through that and show it to you in sha Allah

00:49:09 --> 00:49:13

because yeah, we don't have a leave that for tomorrow don't want

00:49:13 --> 00:49:13

to rush it.

00:49:14 --> 00:49:18

What work we can do to contribute. I'm going to try to have some more

00:49:18 --> 00:49:23

ideas tomorrow but Alhamdulillah to anything related of grind, get

00:49:23 --> 00:49:26

the knowledge of the Quran, learn it yourself first and then express

00:49:26 --> 00:49:30

it to others Alhamdulillah I can say that from what I know already,

00:49:30 --> 00:49:34

from last year's tafsir program Alhamdulillah it actually inspired

00:49:34 --> 00:49:39

one young scholar mashallah one young, he just graduated two,

00:49:39 --> 00:49:41

three years ago, but and he started just studying the Quran

00:49:41 --> 00:49:45

for himself opening up four or five Arabic boxes in front of him.

00:49:45 --> 00:49:49

And mashallah, where he started then doing was he started just

00:49:49 --> 00:49:54

jotting down with every word or every few words, the clearest

00:49:54 --> 00:49:59

meaning he could find, right? And so now mashallah, he's done. I

00:49:59 --> 00:50:00

think most

00:50:00 --> 00:50:04

The most of the 30 parts have been done now. And he hopes to publish

00:50:04 --> 00:50:08

it soon. So he's going to be like more of a simplified Arabic

00:50:08 --> 00:50:11

Tafseer of the Quran right in the simplest form that just to help

00:50:11 --> 00:50:15

people read it along mashallah it's done very very well may Allah

00:50:15 --> 00:50:17

subhanaw taala accept it allow it to be completed then there's

00:50:17 --> 00:50:21

another scholar who mashallah was inspired to

00:50:24 --> 00:50:25

write

00:50:26 --> 00:50:30

summaries in English so he's working on a juice a month or

00:50:30 --> 00:50:33

something like that he hopes to have that completed, May Allah

00:50:33 --> 00:50:37

help him in that as well. I would say wait, I'm gonna see if I can

00:50:37 --> 00:50:40

have some more inshallah more concrete suggestions for you

00:50:40 --> 00:50:43

tomorrow, because that's a very good idea. So tune in tomorrow

00:50:43 --> 00:50:45

inshallah we'll discuss that more tomorrow. So what we can do and

00:50:45 --> 00:50:49

the various different options in sha Allah, okay, Jazak Allah here.

00:50:49 --> 00:50:53

Again, if you have any further questions, please post them for

00:50:53 --> 00:50:57

tomorrow. If you post if you email us them, it'll be easier so we can

00:50:57 --> 00:51:00

actually have them checked out. Cuz tomorrow's our last session

00:51:00 --> 00:51:04

Insha Allah, Allah bless you all, as I go along here on of

00:51:04 --> 00:51:07

hamdulillah Allah subhanho wa Taala as you know, we've got this

00:51:07 --> 00:51:12

one day left of Ramadan. So one or more days, you know, depending on

00:51:12 --> 00:51:14

when you started and finish

00:51:15 --> 00:51:19

to to take some more blessing and Baraka, Allah has extended for us.

00:51:19 --> 00:51:22

May Allah subhanho wa Taala give us the best of the rest of the

00:51:22 --> 00:51:25

days please remember us in your do as well. And may Allah give you

00:51:25 --> 00:51:29

the best As Salam aleikum wa rahmatullah wa barakato Jazak

00:51:29 --> 00:51:33

Allah here for listening May Allah subhanaw taala bless you. And if

00:51:33 --> 00:51:35

you're finding this useful, you know,

00:51:37 --> 00:51:41

as they say to that like button and subscribe button and forwarded

00:51:41 --> 00:51:44

on to others, just like Allah here and as Salaam Alaikum

00:51:44 --> 00:51:46

Warahmatullahi Wabarakatuh

Share Page