Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 28 Wonders of the Qur’an

Abdur Rahman ibn Yusuf Mangera
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The conversation discusses various cultural and political topics, including references to the Prophets and the use of "will" in various context. It also touches on various verses and phrases like "will" and its use in various situations. The speakers end with a invitation to donate through a website.
AI: Transcript ©
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Salam alaykum Warahmatullahi Wabarakatuh

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May Allah subhanho wa Taala bless you all, we've actually reached

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the 28th day of our series.

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May Allah subhanho wa Taala accepted, we will inshallah begin

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with some recitation of the Quran or will the Wilhemina shape or any

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Ragini Bismillah hemraj Nathaniel Rahim. Allah for

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me, has he been so a new Turaco a Kulu. Man, we're homeless you've

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known wala quarter fatten Levine. Corbally him for their abdomen

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Allahu livina sada Whoo. Lemon NELC de bien

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has he been living in AR MeLuna se ni da, SB o nurse.

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comun

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can i Oh God or Allah He fell in jail Allah healer.

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Or who was me ordinarily. So like a lot of No, we had hamdulillahi

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rabbil Alameen wa Salatu was Salam ala Murthy Ramadan Lila, I mean,

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we're either the wasabi or the Orca was seldom at the Sleeman

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Kathira on Ilario Medina, Amma burned

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yesterday, yesterday's session was regarding the storytelling in the

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Quran, the stories in the Quran and the purpose of the stories and

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how the stories come about and so on. Today, there's just a few bits

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of information left about that that I want to cover. And then

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I've got some other really interesting and miscellaneous

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aspects regarding the Quranic sciences in sha Allah. So firstly,

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to complete today's discussion, Allah subhanaw taala. As you see,

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there's many many repeats but you will never see that it's the exact

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repeat. And a lot of these repeats one of the purposes of these

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stories is to give the human being is to give us actually the is us a

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way to also learn additional lessons for our tarbiyah and for

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our nurturing which the Quran is a book for so it doesn't tell you

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the stories in vain. Obviously, it tells us for the several factors

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that I mentioned yesterday, and additionally, there are a number

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of advices that are imparted there in as well and we're going to look

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at just a few of them today. So inshallah when you start reading

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the Quran, when you do this for yourself, you will be able to pick

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them up because you know what it is, for example, the story of

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Laquan Ali Salaam and his advices to his children. Now that one is

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full of advices so for example, Allah subhanaw taala says, what is

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called a local man who live in he will who is the WHO here, Bonilla,

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to Shrek Ville in Nashville. Kela Holman Alim when Laquan said to

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his son, while he was advising him and counseling him, Oh My son, do

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not ascribe partners to Allah.

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Do not ascribe partners to Allah. Because ascribing partners to

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Allah is, is the worst of the oppression is the largest

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depression is the greatest form of oppression. Once uh, Allah

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subhanaw taala mentioned that in a lot of stories, he mentioned the

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story and then Allah subhanaw taala will give some advices so

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Allah then says, Well, we'll see, you know, in Santa BYD, they, he

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and we have counseled, we have given instruction to the insan

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regarding their parents. So firstly, you've got this, this was

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see that carries on, this is all insert Look, man, by the way.

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Allah subhanaw taala gives advice after following the advices of

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Laquan Alehissalaam. So it's Allah subhanaw taala speech itself. Why

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Why would Allah subhanaw taala carry on giving advice after look,

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mannerisms advice? Well, it's to confirm the advice that Lokmanya

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Islam gave to say that yes, this is completely relevant to you and

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this is important for you as well. That's where Allah subhanaw taala

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talks about Sheikh again that don't do shirk and then thereafter

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Allah subhanaw taala says, Wayne Jehovah Kaila Toshi Kirby Melissa

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like me here in Mufasa toto Houma was a Hebrew Houma dunya my roof.

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So after advice that was given by Luke Monterey salaam, which was

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regarding not committing schicke and obeying your parents and so on

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Allah subhanaw taala then says, if they force you to ascribe partners

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to me, if they constrain you, force you and push you to ascribe

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partners with me with something that you have no knowledge about,

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then don't obey them, but still deal with them in a nice way in

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this dunya so Allah subhanaw taala provides that in the understanding

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that you're not allowed to follow your parents in check if they're

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going to

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Make you commit polytheism. But that does not mean that you've

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that you're not their child biologically anymore. And just

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because of the fact that you are biologically their children, you

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still have to deal with them in the best manner possible. In terms

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of just general behavior with them, you refuse if they tell you

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to do anything wrong, but in terms of politeness and everything else,

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that's exactly what it is very difficult for a lot of people to

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do. Right? A lot of people really, especially if they've got tough

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parents, it's very, very difficult, but it's a balance that

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you have to try to achieve in the best manner possible.

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Likewise, if we move on, where there's a discussion between Musa

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alayhis salam and and the Pharaoh, so Musa Assam says in the in

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Nero's Dubya not be want to become mean collimator Cabiria you mean

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Obeah woodmill haisa.

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Musa Salam says this. Now think about this. Musa Salam is saying,

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I have sought refuge. In my Lord, I've taken refuge in my Lord and

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your Lord. So my Lord and your Lord, I've taken refuge in from

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every arrogant,

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every arrogant person

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who does not believe in the day of reckoning.

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Now, what does that tell you? If Musa alayhis salam is seeking

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refuge and has taken refuge in Allah subhanaw taala from such a

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person? It's obviously it's a, it's what he said to Pharaoh.

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Right? And that's the DUA he made. Right? And that's the that's the

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statement he made rather. But what's going on here is that this

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is actually indicating towards the fact that anybody with this kind

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of a

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with this with this kind of attitude, who's a moussaka bear

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who does not believe in Yeoman hisab is a bad thing. So there's

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advices that are in there transferrable advices, for others

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as well. Likewise, when we discussed yesterday, the Roger

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Mortman, the man who's a believer who secret who is the secret

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believer, you know, the man of faith within the people of Pharaoh

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who's advising them? There's so many advices in there, right? In

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one of them, he says, in Allah Hala demon who are mostly for

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Allah subhanho wa Taala does not guide the one who is

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mostly the one who's excessive.

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And who is a major liar. Allah subhanaw taala doesn't guide those

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people. Thereafter, he says, Get Ernie Gail to bear on law who is

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calling, I'll be more delicate being Jabba also says in those

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verses, this verse, Likewise, Allah subhanho, wa taala, then

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seals, places a seals upon the heart of every

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arrogant and tyrannical individual, they get a seal on

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themselves, if they don't sort themselves out, they get a seal

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upon themselves. And then after that, they find it very difficult

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to change. May Allah subhanaw taala protect us. This is a long

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discussion, we're not going to go into all of the details here. But

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just so that you understand, for example, Adam Alayhis Salam story

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has been mentioned in the Quran in at least six places, right

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throughout. And

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the the general, I mean, we were not going to go through and read

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all of the verses, but if you do what you're going to find like in

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circle Bacara, then you're going to find that in a number of other

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sources in the Quran, what you're going to find is, there's a number

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of advices in there regarding following desire, right, it's a

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warning against following desire, warning against opposing Allah

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subhanaw. Taala has commands, it also gives an understanding of the

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weakness of human beings, which if we recognize that we're weak, then

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we'll know that we can take precautions. If you don't know

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you're weak, and you think you're strong, and then after they just

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get bowled over, then that's not worth it. So that's why the story

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also tells us that humans are weak, right and there's weakness

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in there. Number four, what you also learn from there is that

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Allah subhanaw taala accepts Stober even, you know,

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good, depicting from that story, what you understand from that

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Allah subhanaw taala shows that Toba and repentance which is

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returned to Allah subhanaw taala is available always. Right. So

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that's what you learned from the six or seven instances in which

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otherwise some stories mentioned. Likewise, through the story of

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Ibrahim is now which is mentioned approximately 20 times the Brymer

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Islam is mentioned at least 20 times the story is mentioned

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right. Now, that tells us a number of other things. Some of the big

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features that you understand from there, some of the big advices you

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get from the importance of the Oneness of Allah subhanaw taala

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right you learn that from there because we brought him out Islam

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searching for the truth and showing you know how to get to the

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truth.

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turning to Allah subhanaw taala you know, focusing

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Returning to Allah subhanaw taala then the discussion about

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establishing the house for Allah subhanho wa taala. Right, that's a

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big lesson. Establish a house for Allah. That's what Ibrahim Ali

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Salam did, he became the great Imam. And that's one thing that we

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could all hope to do. Even if we can't establish a masjid by

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ourselves, we could, you know, donate towards a masjid and take

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part in one.

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Likewise, you understand the blessings of Yvan and calling

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people to Allah subhanho wa taala, even though there's nobody there,

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in whatever way, shape or form you can. So there's number of

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different advices that you can pick from the story of Ibrahim Ali

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Salaam. Likewise, we look at Musa Assam Subhanallah you know, that

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story with Musa Assam along with Pharaoh. And then he's got that

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interaction with Shai Bala Salaam and then shoebury sons, daughters

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and so on. In each one of these, you can find so many advices you

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know, the way shy by the Sons Daughters the way they their

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demeanor was the way they acted with him, they interaction with

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him, even though it's necessary for them to speak to him, but they

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did it with hysteria, you know, with trying to be as chaste as

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possible, you know, with complete morality and everything like that.

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There's just so many advices in the Stories of the Prophets,

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right, that you can you can pick them out. So there you go, that

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gives us some understanding of why there's so many stories and the

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benefits that you have from there and so on. Now, let us move on to

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a few other points. These are some really interesting points that I

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thought you know, you may enjoy Inshallah, and benefit from, let's

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take

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I'll just mean, what I'm going to do now is I'm going to mention

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different verses, different virtues people have mentioned for

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these virtues verses and different, really interesting

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ideas. So inshallah you know, you will enjoy this firstly, according

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to YBNL Mona year now image to UT has related this from YBNL Juneja.

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He says the AYATUL kursi. Right. We're not here trying to do it.

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I've seen of AYATUL kursi. Right, we've got a separate session for

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that already on some some Academy. But this is a really interesting

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point. It's it, of course, is verse 255, assorted dakara which

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you will know and make sure that everybody knows it. And one of the

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first things that your children learn as well. He says that AYATUL

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kursi comprises of

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as a single verse comprises of, probably, there's probably no

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other verse that comprises of so many references, names and

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references to Allah subhanaw taala as AYATUL kursi and maybe that is

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why it makes it one of the most significant and superior verses of

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the Quran. So, there are a he says, this is his opinion, I've

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not checked this out 100% But it seems to make sense. He says there

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are 17 places there in which there's Allah subhanaw taala his

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name either mentioned clearly, right? Or it's referring to him.

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Right. So it's indicating to him so for example, Allahu Hua he

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Alhaj the

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the living I'll play you in the self subsisting then let that who

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he is not overcome by so he law who for him is in the who by him

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will be even he he right Mandela, the SRO in the hoop. If he may

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even heat by his permission. Yeah, level he knows it'll me he his

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knowledge. Shah, he whatever he wants, could see you who his kursi

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Yeah, oh, do who?

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Wala Yeah, oh, to access wala Yeah, oh, the hills Loma, their

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protection, does not overwhelm him does not fatigue him him. HIV

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Lahoma. Right here with Luma. Again, in there, it's referring to

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Allah subhanaw taala, protecting them. Those two things were who he

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allegedly you'll have him on Ali and Aleem the Most High and the

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most majestic. That's a kind of, you know, what I'm trying to show

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you by here is people have really, really thought deeply about the

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Quran. We've had billions of people from the time of the month

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that Allah who is them until now billions of people today generally

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when you ask somebody about the corner saying what's your favorite

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verse of the Quran? Right? That's kind of the question. I mean,

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what's your favorite Hadith? As though there should be just one

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thing? I mean, I think we need to go deeper than that these days.

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Right? We need to go deeper than that and say like, okay, which

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verse really, really, really frightens you? Right, that makes

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you tremble for which was it provides you the greatest hope in

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the Quran.

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Which verse provides you the greatest promise in the Quran? And

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look at it in that sense, you know, that that just shows much

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more deeper analysis. I mean, for those who understand Arabic, if

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you were to read books, like it can't have Imam so UT, you'll find

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a lot of these a lot of disinformation in there. And for

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those who don't know Arabic, I'm not sure if anybody's included all

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of this or there's not I don't think there's a full translation

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have the kind of security for example a book like that? Okay,

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let's mention a few other things here. It's related from shabby the

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man suit he relates this from Imam shabby that one's hot tub Radi

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Allahu Anhu met a contingent of people, a delegate, a delegation

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of people who on he was on the journey. And he met a delegation

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of people among which was Abdullah enormous earlier the Allahu Anhu

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told somebody from his group to call them to announce to them mean

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Angel comb. Where is this group from? Right? So they said that

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we've come from quite a far distance, but we want to go to

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hedge

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a couple nominal federal ami nodetool Beta Latif, we're going

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to the ancient house, meaning we're going to kappa So Omar the

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Allahu Anhu says,

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you know that they seem to have a scholar they have a scholar among

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them. And

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it's so let's ask them some questions is really interesting

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except let's ask them some questions. So he said okay, first

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question is a year Qurani out of them which part of the Quran is

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the most majestic, most revered verse in the Quran? So Abdullayev

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number so that the alone who is in that group, he said, Allahu Allah,

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Allah, Allah, who will how you will consume.

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So then he asked the question Are your Quran

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which part of the Quran has the most judicial message in there? So

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are the live numbers with that Jana, he's a scholar of the Quran

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himself, right? He immediately says in the law here more or

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belied anyone new are either even Korba way and her own in fracture,

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you will move your bases in the law here I want to be lightly with

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their son, which is verse 90, from Surah to Nahal, verse nine to

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certain now, then he asked a year Quran edgemarc

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which is the how do you translate Ijeoma in this context would be,

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which is the most comprehensive verse in the Quran in, in the

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sense of what it includes, you know, how much meaning it includes

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or how much promise It includes? So immediately says, Now this is

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his personally this is not Natalie, the Prophet sallallahu

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sallam said this, and that's why he's relating this no, this is his

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observation. This is his assessment. This is his analysis,

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this is what he's found. So then he says, for me, Melmoth called as

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a routine coin era, when a Melmoth called I thought writing short

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writing you're sort of the sort of this is from either Zillertal or

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those Ilja whoever does an atom weight of good, he will see it and

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whoever does an atom weight of evil then he will see see it to

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then Omar the Allah and ask them to say are your Qurani Amazon

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which of the Quran is most

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most

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anguish creating most saddening verse of the Quran? For God? I

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mean, yeah. MyLSU and you're just making yet Malsu and you disobey

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This is a verse of certain Nisa 123 Whoever does evil, he will be.

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He will be given in lieu of it, he will be given something for it.

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Meaning he will be punished for it whoever does any evil Sue and any

00:18:14 --> 00:18:20

evil, you'd be he he will have the punishment for it. Then yes, okay.

00:18:20 --> 00:18:24

Are your Qurani Raja we've heard the most saddening verse and most

00:18:24 --> 00:18:28

frightening verse in that sense. Most want to cause grief rather,

00:18:28 --> 00:18:32

now give us the verse that has the that holds the greatest hope and

00:18:32 --> 00:18:37

provides the greatest hope for Carl kuliah EBA, the Levina as

00:18:37 --> 00:18:43

Rafo I foresee him talk on how to mirror material and

00:18:44 --> 00:18:48

which is say that, Oh My servants who have transgressed against

00:18:48 --> 00:18:52

themselves, don't become despondent of Allah's mercy for

00:18:52 --> 00:18:56

Allah subhanaw taala forgives all sins This is insert a Zoomer verse

00:18:56 --> 00:19:00

53. Right now Imam city has quoted from many, many, many, many

00:19:00 --> 00:19:03

different people and pretty much most of them are saying that that

00:19:03 --> 00:19:08

is probably the most one of the most hope filled verses in the

00:19:08 --> 00:19:12

Quran. So remember, this is sort of the Zoomer verse 53.

00:19:13 --> 00:19:18

And then he asked a fee come ignoramus rude you know, do people

00:19:18 --> 00:19:22

have immuno Masuda the Allahu Anhu among you and they said yes, that

00:19:22 --> 00:19:24

was actually Abdullah and Masuda are the alone who was giving those

00:19:24 --> 00:19:29

those answers maybe he recognized from that Imam Abdul Razak has

00:19:29 --> 00:19:32

transmitted again from Abdullah Abdul Masuda Allahu Anhu.

00:19:35 --> 00:19:39

The same thing in another this is another transmission which shows

00:19:39 --> 00:19:42

that the most judicious verse in the Quran that provides the

00:19:42 --> 00:19:47

greatest form of, you know, concept of justice is in Allah He

00:19:47 --> 00:19:51

would have been ugly with their son verse 90 of certain novel and

00:19:51 --> 00:19:55

familiar I'm going with quite a lot in Hero era until the end,

00:19:55 --> 00:19:59

Imam Toblerone relates from Abdullah animus will leave you

00:19:59 --> 00:19:59

alone

00:20:00 --> 00:20:04

Marfil Qurani II a ton of them will follow jenman ayat in FY

00:20:04 --> 00:20:08

serotine hoerauf. It's interesting the way he said this, he says that

00:20:08 --> 00:20:15

there is no verse in the Quran that provides greater, greater

00:20:15 --> 00:20:19

opening. Like, you know, the idea of foliage is that you're in a

00:20:19 --> 00:20:23

very tight space, psychologically, you're really restricted, you're

00:20:23 --> 00:20:27

really down, you don't see an opening. That's how people feel

00:20:27 --> 00:20:30

that while they may be in a big house or in a big field, but they

00:20:30 --> 00:20:34

feel that the world is constrained over them. So he's saying, the one

00:20:34 --> 00:20:39

which provides the greatest opening, right? There's no verse

00:20:40 --> 00:20:44

that does it as well as Surah to huruf. Right? There's no verse

00:20:44 --> 00:20:49

that does it as well as the one insert to hoerauf and sort of is

00:20:49 --> 00:20:52

just one of the prominent verses in there. That's why he's called

00:20:52 --> 00:20:55

it's retro huruf but otherwise, it's actually sorted to Zoomer

00:20:55 --> 00:21:01

verse 53. Will ya EBA DL Adina Astra for either for see him, talk

00:21:01 --> 00:21:05

to me raw material. So essentially, that is the most hope

00:21:05 --> 00:21:08

filled verse, Oh, my servants, those who have transgressed

00:21:08 --> 00:21:13

against themselves, don't lose, don't don't break your hope in the

00:21:13 --> 00:21:17

Mercy of Allah subhanaw taala He forgives everything. And then he

00:21:17 --> 00:21:20

says, There is no verse in the Quran.

00:21:21 --> 00:21:23

That is

00:21:25 --> 00:21:31

more for your giving somebody reliance, that way you can

00:21:31 --> 00:21:33

actually consign your matters to someone else, which is that verse

00:21:33 --> 00:21:37

of the Quran, that gives you something that you can give up all

00:21:37 --> 00:21:40

of your grief and worry to someone else and they look after it for

00:21:40 --> 00:21:43

you, which is that verse of the Quran. So he said that same sort

00:21:43 --> 00:21:48

of talaaq verse three, which is why many ethical Allah Allah He

00:21:48 --> 00:21:52

for who has trouble, whoever relies upon Allah subhanho wa

00:21:52 --> 00:21:56

Taala ALLAH is sufficient for him. Allah is the vision. As you can

00:21:56 --> 00:22:00

see, these are observations from these different scholars Sahaba as

00:22:00 --> 00:22:04

well as to what their reading of the Quran brought them. abou ver

00:22:04 --> 00:22:08

al Harare, this is not your booth or the alarm this somebody later

00:22:08 --> 00:22:11

he says in his father it will Quran and he has another

00:22:11 --> 00:22:14

transmission to Abdullah Masuda de Allahu Anhu says, I heard the

00:22:14 --> 00:22:17

Prophet sallallahu alayhi salam saying that the greatest verse in

00:22:17 --> 00:22:20

the Quran is AYATUL kursi, Allahu Allah, Allah, Allah yoka Yom the

00:22:20 --> 00:22:23

most judicious is in Allah, He will add.

00:22:24 --> 00:22:26

I think I've mentioned all of these any of it, this is through

00:22:26 --> 00:22:30

another transmission. He said the same thing. Now, you know, in the

00:22:30 --> 00:22:33

interest of time, let's actually move on to a few other points

00:22:33 --> 00:22:35

here. There's actually so much of this that humans do the has put

00:22:35 --> 00:22:38

together. But I mean, we'll be here all day if we were to discuss

00:22:38 --> 00:22:41

this, which would be fine, but we don't have too much time left, if

00:22:41 --> 00:22:45

not a bit Dunia in his Kitab Oktober. He relates from Abdullah

00:22:45 --> 00:22:49

from Abbas or the Allahu Anhu. This time, that there are eight

00:22:49 --> 00:22:50

verses

00:22:52 --> 00:22:56

which have been revealed in Surah Nisa, right eight verses which

00:22:56 --> 00:23:00

have been related in Surah, Nisa, and they are superior for this

00:23:00 --> 00:23:05

ummah, than what the sun sets upon and what the sun rises upon.

00:23:06 --> 00:23:09

Meaning there are extremely valuable verses that are found all

00:23:09 --> 00:23:14

in certain Nisa. So certainly saya is the surah. Regarding women, he

00:23:14 --> 00:23:16

has a lot of Messiah in there regarding women, but it has a

00:23:16 --> 00:23:21

number of these advices as well. First verse, you read Hola Hola,

00:23:21 --> 00:23:25

yo en ella, como ella, Here comes Santa Ana Latina mele Kabhi

00:23:25 --> 00:23:30

comware tuba either you come verse 26, Allah subhana, WA Tada

00:23:32 --> 00:23:36

wants to clear this for you. He wants to provide clarity for you.

00:23:36 --> 00:23:39

He doesn't want to keep you in the dark and he wants to guide you

00:23:40 --> 00:23:45

to the paths of those before you and he wants to relent upon your

00:23:45 --> 00:23:48

meaning he wants to accept your DUA. He wants you to answer he

00:23:48 --> 00:23:53

wants to accept your repentance. That mashallah is a huge piece of

00:23:53 --> 00:23:56

advice. Now you read certain myths out, pick these out. The second

00:23:56 --> 00:24:02

verse is verse 27. The next verse, Wallah who God do any toolbar it

00:24:02 --> 00:24:06

can well you read already, you know, who wanna show it? To me,

00:24:06 --> 00:24:13

Lou Malan Alima, ALLAH SubhanA wa Tada is calling you to relate to

00:24:13 --> 00:24:17

you, meaning he wants to accept your Toba rely your repentance,

00:24:17 --> 00:24:20

whereas those Aladdin where you're either Latina attribute want to

00:24:20 --> 00:24:23

shower, those who follow their desires, you know, they would like

00:24:23 --> 00:24:26

it that you would become inclined to them instead, but Allah wants

00:24:26 --> 00:24:29

you to be with him. The third verse is the next one which is

00:24:29 --> 00:24:33

verse 28. UD Adela who a you have FIFA.

00:24:34 --> 00:24:38

We're holding a call in son or daughter Eva. Allah subhanho wa

00:24:38 --> 00:24:41

Taala wants to lighten the burden upon you. He doesn't want to put

00:24:41 --> 00:24:44

burdens on you. But remember, humans have been created weak so

00:24:44 --> 00:24:47

if you are gonna slip and fall it's because of your weakness.

00:24:47 --> 00:24:52

take precaution. The fourth verse is now three verses later verse

00:24:52 --> 00:24:58

31. Allah says, You digit any vocab Your Honor tune home now I

00:24:58 --> 00:24:59

know no Catherine

00:25:00 --> 00:25:05

Come say to become one of the Halo calm or the Holland Karima if you

00:25:05 --> 00:25:10

just avoid the major things that you have been told to avoid it. So

00:25:10 --> 00:25:13

if you avoid the major sins, the big ones, at least you know you

00:25:13 --> 00:25:15

because you're going to say Oh, it's so difficult to avoid minor

00:25:15 --> 00:25:19

sins and so on. Well, if you avoid the big sins actively trying to

00:25:19 --> 00:25:21

avoid the big sins, then

00:25:23 --> 00:25:27

all the other smaller ones. We will expiate them for you. We will

00:25:27 --> 00:25:28

get rid of them, we'll expect them for you.

00:25:29 --> 00:25:31

The fourth one is verse

00:25:32 --> 00:25:35

sorry, the fifth verse Then is verse 40.

00:25:36 --> 00:25:42

In Hola Hola, yachvili mom. If Carla were in telco has anything

00:25:42 --> 00:25:46

in your life, where you Tamil legend who agilon Halima Allah

00:25:46 --> 00:25:54

subhanho wa Taala does not oppress even the amount of an atom. Even a

00:25:54 --> 00:25:58

small infinitesimally amount Allah subhanaw taala does not oppress.

00:25:58 --> 00:26:01

Now you see this word thorough it comes quite often in the Quran, we

00:26:01 --> 00:26:04

just read it from sort of Zod as well for me, I'm going with Karla

00:26:04 --> 00:26:08

Vollrath, in the amount of a thorough what exactly is a

00:26:08 --> 00:26:13

thorough? So there's many, many more, there's a lot of Tafseer and

00:26:13 --> 00:26:17

explanations about what Thoreau refers to. Okay. One of the things

00:26:17 --> 00:26:20

which I found to be really amazing, which puts this in

00:26:20 --> 00:26:24

perspective, right, because if you talk about it as an atom, I mean,

00:26:24 --> 00:26:27

nowadays in science, they've discovered atoms and quarks and

00:26:27 --> 00:26:31

protons and neurons and all the rest of it. And you know, so on.

00:26:31 --> 00:26:34

But if I give you the example of something physical, which you can

00:26:34 --> 00:26:38

actually relate to, which is not, you know, from the books of

00:26:38 --> 00:26:43

science, when you have the sun rays coming inside the window,

00:26:43 --> 00:26:47

right, you have a sunray, you have the sun's rays coming inside the

00:26:47 --> 00:26:51

window, it's like a shaft of light. Right? Now, within that

00:26:51 --> 00:26:54

shaft of light, what you will notice you don't notice otherwise,

00:26:54 --> 00:26:57

I can't see any of this right now. But in that light, because there's

00:26:57 --> 00:27:00

no sunlight coming in right now. But if there was, what you would

00:27:00 --> 00:27:03

actually see within that ray of sun are these very, very, very,

00:27:03 --> 00:27:08

very minut miniature particles, like nanopatterning, whatever they

00:27:08 --> 00:27:11

very small, is really small things. I don't know if that's

00:27:11 --> 00:27:14

what becomes dust eventually and settled when they gather together,

00:27:14 --> 00:27:16

but you will see them in there. They're there. They're here right

00:27:16 --> 00:27:19

now, but I can't see them. Okay, when you can see them. It says

00:27:19 --> 00:27:23

like that. And that's just to show the smallest thing that Allah does

00:27:23 --> 00:27:26

not even oppress even that much in Hola Hola, everyone with Katara

00:27:26 --> 00:27:29

where INTERCO has entered the EULA. And if you have if it's a

00:27:29 --> 00:27:33

good deed you've done Allah will multiply, multiply. It's Allah

00:27:33 --> 00:27:35

wants to give you as much opportunity as well you do good

00:27:35 --> 00:27:37

things. We're going to multiply that if you do, since we're going

00:27:37 --> 00:27:40

to we're not going to press you if we're going to take you to task it

00:27:40 --> 00:27:44

will be exactly as much as you know you transgressed the sixth

00:27:44 --> 00:27:48

verse in Surah, Nisa, right and you can write all of these down,

00:27:48 --> 00:27:56

right so far I've said verse 20 620-728-3140 110, I mean,

00:27:56 --> 00:27:58

otherwise, just look at the knees on your pick these out inshallah

00:27:58 --> 00:27:58

now.

00:27:59 --> 00:28:05

So the six verses are mi MyLSU, and oh, we have 11 F seven, some

00:28:05 --> 00:28:10

may still fit in your J Dilla. Or Rahima. Whoever does do evil,

00:28:10 --> 00:28:14

whoever happened to do evil, whoever does evil or oppresses

00:28:14 --> 00:28:18

themselves, then they go and seek forgiveness from Allah subhanaw

00:28:18 --> 00:28:20

taala they will find a find Allah subhanaw taala extremely

00:28:20 --> 00:28:24

forgiving. Now how much promise is that giving that verse because

00:28:24 --> 00:28:25

this applies to all of us.

00:28:27 --> 00:28:33

Then verse seven, which is verse 48, of the surah in Hola Hola, yo

00:28:33 --> 00:28:37

viro au Shraga we he knew Elfi Roma do another illegally luckily

00:28:37 --> 00:28:39

many Yasha

00:28:40 --> 00:28:45

Allah subhanaw taala will not forgive that partners that ascribe

00:28:45 --> 00:28:50

to him that somebody he does not tolerate. That is not something he

00:28:50 --> 00:28:54

takes at all that anybody ascribes a partner to him however, he is

00:28:54 --> 00:28:56

willing to forgive everything besides that

00:28:57 --> 00:29:00

he's willing to forgive every other sin beside you. You just

00:29:00 --> 00:29:03

have to ask him spend these last few days in Ramadan doing that

00:29:04 --> 00:29:09

Subhan Allah may Allah cleanse us purify us absolutely polish our

00:29:09 --> 00:29:13

hearts so that there's not an iota or Zara of a black left on their

00:29:13 --> 00:29:17

May Allah I know it's a big ask from Allah, Allah please you we

00:29:17 --> 00:29:20

asked you to. Based on these verses, we're reading these verses

00:29:20 --> 00:29:23

of hope here. And all our congregation is here as well may

00:29:23 --> 00:29:27

Allah subhanaw taala accept. And the last the eighth verse from

00:29:27 --> 00:29:35

Surah Surah Nisa is verse 152. Well levena Amano biller he was

00:29:35 --> 00:29:41

also the he was new for Uber in the main home Ola Iike sofa yoti

00:29:41 --> 00:29:46

Him Who are those people who those people who believe in Allah and

00:29:46 --> 00:29:51

His messengers, and they don't go and try to make any separation

00:29:51 --> 00:29:55

between them. Allah subhanaw taala will then give them their reward

00:29:55 --> 00:29:59

and so on. In sha Allah were among these people in sha Allah insha

00:29:59 --> 00:29:59

Allah

00:30:00 --> 00:30:00

All

00:30:01 --> 00:30:05

right, let's move on to a few more inshallah This is helpful. ignobly

00:30:05 --> 00:30:09

Hatem has related from a crema who is the tabby he said that once

00:30:09 --> 00:30:14

ignore Ibis or the Allahu Anhu was asked a UI at an Arca Sufi kita

00:30:14 --> 00:30:18

Billa. See, these are the kind of question which I do think gives

00:30:18 --> 00:30:23

the most dispensation gives the most room right provides the

00:30:23 --> 00:30:27

greatest amount of dispensation. Okay, this is the verse 30 of

00:30:27 --> 00:30:29

Surah two facilite

00:30:30 --> 00:30:36

it is in a levena call or a boon Allah Hawthorn. Mr. Khan won't

00:30:36 --> 00:30:38

that and Zulu it ye HeMan

00:30:40 --> 00:30:40

Iike

00:30:41 --> 00:30:48

the half who doesn't know Shiro Bilgin. Atletico Doom two I don't

00:30:48 --> 00:30:56

know Ali, welcome Phil HYAH duniya our Phil hero what a comfy tiszta

00:30:56 --> 00:31:03

he also come with a comfy their own nose Luna minha foodie Rahim.

00:31:04 --> 00:31:09

Surely those who say that our Lord is Allah, and then they remain

00:31:09 --> 00:31:13

steadfast, the angels will descend upon them. And it will be said to

00:31:13 --> 00:31:18

them, you do not need to fear you do not need to grieve except the

00:31:18 --> 00:31:22

glad tidings of paradise, the paradise the gardens that you have

00:31:22 --> 00:31:27

been promised, we are your friends, in this worldly in this

00:31:27 --> 00:31:32

worldly life and in the archaea. And for you in it, then will be

00:31:32 --> 00:31:37

whatever your heart desires. And for you in it is what you will

00:31:37 --> 00:31:38

call for and what you will want

00:31:40 --> 00:31:46

Newsela min or for whatever Rahim as hospitality from the Forgiving,

00:31:46 --> 00:31:49

the old forgiving and the merciful one.

00:31:50 --> 00:31:54

So that's the verse he says, and he says, that is the most

00:31:55 --> 00:32:01

dispensation providing verse over the shahada of Allah, Allah, Allah

00:32:01 --> 00:32:04

illAllah. Once you've done shahada, then that is what is as

00:32:04 --> 00:32:07

long as you can say, My Lord is Allah and then you try to stay

00:32:07 --> 00:32:10

with us stay steadfast, Allah subhanaw taala will provide this

00:32:11 --> 00:32:14

sha Allah. Okay, so now

00:32:15 --> 00:32:18

if Nora Hawaii has said that

00:32:20 --> 00:32:24

he's got a transmission from Mohammed even though monitorship

00:32:25 --> 00:32:29

is said that there's a person who said to Omar Malhotra Radi Allahu

00:32:29 --> 00:32:30

Anhu

00:32:31 --> 00:32:34

he came to Omar Hidalgo, the ALLAH and he said to him, You know what

00:32:34 --> 00:32:39

I know the most severe is verse, verse in the Quran. Like, you

00:32:39 --> 00:32:42

know, you've got a secret. I know the most severe verse in the

00:32:42 --> 00:32:45

Quran, the toughest verse in the Quran.

00:32:47 --> 00:32:52

Amara, the Allahu Anhu went to I don't know if this was in like

00:32:52 --> 00:32:55

fake play or whatever. He had a whip with him and he says, Look,

00:32:55 --> 00:32:56

I'm gonna beat you up.

00:32:57 --> 00:33:00

Malik Nakata? Anahata Alinta.

00:33:03 --> 00:33:05

What Why are you hiding this verse Then? Like, why are you putting a

00:33:05 --> 00:33:12

niqab over it? What is this verse? So he said, It's me. I'm also a

00:33:12 --> 00:33:16

New Jersey baby. It's uncertain is that we just read the 123. Whoever

00:33:16 --> 00:33:19

does an evil you disobey. He is well actually no, we didn't read

00:33:19 --> 00:33:22

it because that those were the hopeful verses. This one is also

00:33:22 --> 00:33:28

inserted nessa whoever any evil, he will be given a retaliation for

00:33:28 --> 00:33:33

it. Right. And so then he said, This is the reason this is the

00:33:33 --> 00:33:36

harsh, harsh verses because how many of us have not done any evil

00:33:36 --> 00:33:40

at all? Except anybody who does it? Obviously he's going to be

00:33:41 --> 00:33:43

given the retaliation for it. Amara, the Allahu Anhu said

00:33:45 --> 00:33:46

that.

00:33:48 --> 00:33:51

We remember when this verse was revealed, so Omar knew about this

00:33:51 --> 00:33:55

verse. So he recalled now he says that yes, we remember Elizabeth

00:33:55 --> 00:33:59

Anna Heenan as we remained when this first was revealed may in

00:33:59 --> 00:34:03

fact, when our time on, whether Shara Boone had the answer Allahu

00:34:03 --> 00:34:09

Baddeck WA has, right that we could not eat food. No food was

00:34:09 --> 00:34:12

benefiting us. You know, we weren't enjoying food or drink

00:34:12 --> 00:34:15

until eventually Allah subhanaw taala then revealed the other

00:34:15 --> 00:34:18

verse and he provided a lot of dispensation. And that's the verse

00:34:18 --> 00:34:22

110 which you've already read. I mean, yeah, I'm gonna sue and we

00:34:22 --> 00:34:27

have the limb NAFSA who may still fit in here, J Dilla. Or fool

00:34:27 --> 00:34:31

Rahima. Whoever does evil or oppresses themselves and then they

00:34:31 --> 00:34:34

seek forgiveness from Allah. They will find Allah subhanaw taala

00:34:34 --> 00:34:37

forgiving and merciful. So don't tell people that verse him

00:34:37 --> 00:34:41

separately basically right because give them the hope afterwards as

00:34:41 --> 00:34:41

well.

00:34:43 --> 00:34:45

If not be hurt him has related from Hasson

00:34:47 --> 00:34:51

Rahim Allah he says that I have been hassled bossy Rahim. Hola,

00:34:51 --> 00:34:56

Carlos. Abba. Islamia and I shared the ayat in fee tabula. Now

00:34:56 --> 00:35:00

remember, these are not things that are meant

00:35:00 --> 00:35:02

shun from the Prophet sallallahu Sallam that this is the severest

00:35:02 --> 00:35:06

verse. He did mention some things like one verse which is

00:35:08 --> 00:35:13

we're stuck in karma for stuck in karma omit you need to remain

00:35:13 --> 00:35:15

steadfast like you've been commanded that that was very

00:35:15 --> 00:35:18

severe and he has mentioned things like that. So there are some of

00:35:18 --> 00:35:21

these observations from the promise of the lesson for sure.

00:35:21 --> 00:35:25

These are from others, right? It just interesting how different

00:35:25 --> 00:35:28

people have considered different verses. So hasn't basura de la

00:35:28 --> 00:35:32

they said that is Abu Bakr Al Eslami, about the severest verse

00:35:32 --> 00:35:36

for him, you know what he finds to be the toughest verse for him in

00:35:36 --> 00:35:37

the book of Allah, right.

00:35:39 --> 00:35:41

Regarding the people of hellfire, so he says,

00:35:42 --> 00:35:45

regarding the people of hellfire, the most severe verse that person

00:35:45 --> 00:35:50

about butters that lets me found is for those who fallen as either

00:35:50 --> 00:35:54

come in either Abba once a person is in hellfire, then Allah will

00:35:54 --> 00:36:00

say tasted verrucosa no taste this via taste this punishment and

00:36:00 --> 00:36:03

we're not going to increase your except in more punishment meaning

00:36:03 --> 00:36:05

we're only going to increase you in more punishment that is severe

00:36:05 --> 00:36:09

May Allah protect us. Thereafter that ignorance read of poverty has

00:36:09 --> 00:36:12

related from ignorance birth of the Allahu Anhu he said Matthew

00:36:12 --> 00:36:16

Quran Yasha do Toby caminhada de la the the the version of the

00:36:16 --> 00:36:20

Quran which is more severe in his sensor is the verse of certain

00:36:20 --> 00:36:26

mighty the verse 63 Verse 63 of certain either Lola and her whom

00:36:26 --> 00:36:30

or rob Bernie you and our Akbar Wang COVID Evil is no one actually

00:36:30 --> 00:36:31

hemos cert.

00:36:32 --> 00:36:39

Why did they lordly people and their rabbis not prevent them from

00:36:39 --> 00:36:40

the

00:36:41 --> 00:36:45

sinful statements and from the from the other evils and so on.

00:36:47 --> 00:36:50

So why is that severe? Severe because Abdullah not necessarily

00:36:50 --> 00:36:55

alone is is speaking as a scholar, as a leader, as a guide of the

00:36:55 --> 00:37:00

Muslims. So if the Bani Israel and the previous nations if their

00:37:00 --> 00:37:03

rabbis and priests etc, are going to be challenged like that, then

00:37:03 --> 00:37:06

the Roma are going to be challenged like that as well. So

00:37:06 --> 00:37:10

that's why this is for him really, really one of the most toughest

00:37:10 --> 00:37:14

verses in terms of its sensor. Likewise, Abdullah Abdullah

00:37:14 --> 00:37:18

Mubarak are the Allahu Rahim Allah has mentioned is Kitab Zuid from

00:37:18 --> 00:37:23

the Huck Ibni Musa him regarding the birthing. So the Hakuna was

00:37:23 --> 00:37:27

aim says regarding the verse of Surah Al Qaeda, same thing verse

00:37:27 --> 00:37:30

63, Laura and her home Robert wala hemophilic Rania Eitan, our four

00:37:30 --> 00:37:34

Endymion, there is no verse that is more frightening than this

00:37:34 --> 00:37:37

verse, you know, these guys are speaking as scholars, right?

00:37:37 --> 00:37:37

That's why,

00:37:39 --> 00:37:43

if not to be Hatem has also raised from Hassan and basally. That

00:37:45 --> 00:37:50

there's no first that was that was probably more severe upon the

00:37:50 --> 00:37:53

promise that Allah is more harder on the prophesy some to deal with.

00:37:53 --> 00:37:58

Right, then the verse in Surah Al Aqsa sub verse 37 Are certain

00:37:59 --> 00:38:04

what took 15 FC Kamala Mullah humo, buddy, he went auction. See

00:38:04 --> 00:38:09

Allah subhanaw taala told this several possibilities here. But

00:38:09 --> 00:38:10

the one story is that

00:38:12 --> 00:38:17

the Prophet saw some had one of his original foster children, who

00:38:17 --> 00:38:18

he looked after,

00:38:19 --> 00:38:23

to be married to his cousin, Xena, the Allahu anha, but their

00:38:23 --> 00:38:25

marriage wasn't going well. And Allah subhanaw taala had already

00:38:25 --> 00:38:29

told him that you're going to marry her. And the person didn't

00:38:29 --> 00:38:33

want to tell anybody that because it was a difficult thing to do at

00:38:33 --> 00:38:34

that time, because

00:38:37 --> 00:38:40

foster children were considered one's own children, because in

00:38:40 --> 00:38:43

those days, the more children you had and could associate with

00:38:43 --> 00:38:46

yourself, you were stronger that way. So a foster child became us

00:38:46 --> 00:38:48

we just claimed the child would become yours. But that was

00:38:48 --> 00:38:50

obviously not the reality. And Allah wanted to change that whole

00:38:50 --> 00:38:54

thing. So Allah wanted eventually that Zaida Dianna was going to

00:38:54 --> 00:38:57

divorce his wife and the professor Lawson was going to have to marry

00:38:57 --> 00:39:00

her and that was going to be seen as really strange and weird in the

00:39:00 --> 00:39:02

community. So the Prophet sallallahu ala was quite

00:39:02 --> 00:39:06

apprehensive about this. That's why hasn't Medina says that that

00:39:06 --> 00:39:10

is the most severe adverse, and that's his observation right upon

00:39:10 --> 00:39:12

the price or something from his reading of the Hadith.

00:39:14 --> 00:39:18

What took 15 of cecum Allah humo de reduction nurse says, and you

00:39:18 --> 00:39:20

are hiding within yourself, concealing within yourself for

00:39:20 --> 00:39:23

Allah subhanho wa Taala was going to reveal and you are fearing

00:39:23 --> 00:39:26

people, but Allah subhanaw taala made it very clear and he changed

00:39:26 --> 00:39:31

the whole tradition. Thereafter that we've got from eternal Monday

00:39:31 --> 00:39:35

from a blue screen. This is the great dream interpret the tabby he

00:39:35 --> 00:39:35

says

00:39:37 --> 00:39:42

there was no verse that was more frightening for them, meaning

00:39:42 --> 00:39:45

probably the Sahaba or the tabby in right, I'm not sure who he's

00:39:45 --> 00:39:47

referring to, but he must be referring to them. Then the verse

00:39:47 --> 00:39:52

of Surah Baqarah verse eight of sorts of Bacara Wamena in Simi,

00:39:52 --> 00:39:59

Kulu Armen Billa he will be near will mean 51 whom be moved meaning

00:39:59 --> 00:39:59

there are

00:40:00 --> 00:40:04

People who say we believe in Allah and the Last Day but they're not

00:40:04 --> 00:40:08

really truly believers. Now that's frightening that we also say the

00:40:08 --> 00:40:10

same thing today. That's why we're sitting here today we say that

00:40:10 --> 00:40:14

we're believers in Allah and the Last Day, but they're not truly

00:40:14 --> 00:40:17

believers. May Allah subhanaw taala never let that be the case

00:40:17 --> 00:40:19

with us. It's related from

00:40:20 --> 00:40:24

Imam Abu Hanifa Rahim Allah, the Aqua for it and fill Quran for

00:40:24 --> 00:40:29

him. The most frightening verse of the Quran is what the Quran

00:40:29 --> 00:40:34

reality or is that little caffeine in Saudi Arabia Imran verse 131

00:40:34 --> 00:40:38

and fear the Hellfire which has been prepared for the

00:40:38 --> 00:40:39

disbelievers.

00:40:40 --> 00:40:44

Other said, Know the verse of sort of man verse that he wants center

00:40:44 --> 00:40:47

for row lecom A you have taka, then we're going to free

00:40:47 --> 00:40:49

ourselves. We're going to

00:40:51 --> 00:40:55

yes, we're going to free ourselves, for you, oh, humans,

00:40:55 --> 00:40:58

and gin, meaning we're going to take care of you on this day.

00:40:58 --> 00:40:59

That's the Day of Judgment.

00:41:01 --> 00:41:04

There's a lot of these statements. And we can't mention all of them

00:41:04 --> 00:41:07

to you today because we don't have the time I'll mention a few more.

00:41:07 --> 00:41:11

If not, we had them as related from Ebola earlier, another great

00:41:11 --> 00:41:15

professor. He says there are two verses in the book of Allah.

00:41:16 --> 00:41:20

Right, which are the severest verses for those who like to

00:41:20 --> 00:41:23

dispute regarding the Quran, they should listen to these verses. One

00:41:23 --> 00:41:29

is in surah two half of verse four, Matthew JD Rofi in Lavina

00:41:29 --> 00:41:35

Cafaro it is only the people who disbelieve that dispute regarding

00:41:35 --> 00:41:38

the verses of Allah. So that means if you say you're a believer, and

00:41:38 --> 00:41:41

you're disputing, then this is really going to be tough for you

00:41:41 --> 00:41:46

to deal with. Likewise, the other verses in Surah Baqarah verse 176,

00:41:46 --> 00:41:51

were in Loreen after level Ville kita de la vie, she call him very

00:41:52 --> 00:41:57

those who are in dispute regarding the book, they are in a really

00:41:57 --> 00:42:03

really far off big dispute. You know that that's really, really

00:42:03 --> 00:42:05

really trying to dis discourage it.

00:42:07 --> 00:42:12

Then Saturday, sorry, sorry, the says that sort of tool Hajj is one

00:42:12 --> 00:42:13

of the wonders of the Quran.

00:42:15 --> 00:42:18

Right? So when you get a chance, Inshallah, whether in Ramadan, I

00:42:18 --> 00:42:20

would say don't really you should write these things down so you can

00:42:20 --> 00:42:26

go and check these things up. Surah Al Hajj, the 17th juice is

00:42:26 --> 00:42:30

from the wonders of the Quran, because certain Hajj has McKee

00:42:30 --> 00:42:37

versus Madani verses, he has resident versus resi verses that

00:42:37 --> 00:42:40

were revealed while person was resident. And while he was

00:42:40 --> 00:42:44

traveling, it has night verses in there, it has day verses in there.

00:42:44 --> 00:42:49

It has verses that reveal during a war, it has verses in there that

00:42:49 --> 00:42:55

were that were revealed during peace, it has also abrogating

00:42:55 --> 00:43:00

verses and abrogated verses. So the murky verses in the are from

00:43:00 --> 00:43:03

because it's a you're going to call it a monkey Surah So that's

00:43:03 --> 00:43:08

why the monkey versus No, actually it's a Madani Surah maki surah is

00:43:08 --> 00:43:08

from

00:43:10 --> 00:43:15

the 30th verse to the end, or McKee versus the Madani verses are

00:43:15 --> 00:43:21

from 15 to 30. The night to verses are the first five verses right

00:43:21 --> 00:43:25

from the beginning. And the day verses are from according to him

00:43:25 --> 00:43:33

from the ninth verse, to the nine to the 12 verse, and the one that

00:43:33 --> 00:43:38

were in residents. Were from there, then to the 20th verse and

00:43:38 --> 00:43:41

the abrogating verse in the ordinary Latina your quarters

00:43:41 --> 00:43:47

gonna be unavoidable. And the abrogated verse is verse 69. So 39

00:43:47 --> 00:43:51

is abrogated. Verse 69 is abrogated, Allahu Minakami Yama,

00:43:51 --> 00:43:55

Yama, Imam Kimani. He has said that the amorphous city in that he

00:43:55 --> 00:44:00

knew the commentaries of the grant that he knew their statement was

00:44:00 --> 00:44:05

that one of the most complex verses of the Quran in terms of

00:44:05 --> 00:44:08

the rulings provided in there to understand them and to extrapolate

00:44:08 --> 00:44:14

them and so on. And its meaning in general, and its structure, its

00:44:14 --> 00:44:18

composition, in terms of his grammar, right. In three senses.

00:44:18 --> 00:44:24

The most toughest verse to deal with is a new Halina mono shahada

00:44:24 --> 00:44:29

to be Nukem either heard or heard Docomo distorted by the verse 106.

00:44:29 --> 00:44:35

Now, one more point from him from Kimani again, regarding the

00:44:35 --> 00:44:37

beginning of Surah, to use of Allah subhanaw taala is in verse

00:44:37 --> 00:44:46

three nanoco So Allah, casal, CB o Hanaa. We to tell you the best of

00:44:46 --> 00:44:51

stories we are to relate to you the most excellent of stories. So

00:44:51 --> 00:44:56

he says it said that this is the story of use of Elisa ROM. And the

00:44:56 --> 00:45:00

reason why it's called the best of stories is what does it include?

00:45:00 --> 00:45:03

Good. So this is a synopsis of sort of the use of essentially

00:45:03 --> 00:45:06

it's a synopsis of sort of the use of It's a story of use bodies that

00:45:06 --> 00:45:10

are, but there's a lot of other stories. But so why is this one

00:45:10 --> 00:45:14

the best of stories? According to him, it's because it includes the

00:45:14 --> 00:45:21

following includes mention of envious and the one ended. It

00:45:22 --> 00:45:28

refers to the sovereigns and kings and those who are subjects, it has

00:45:28 --> 00:45:32

that discourse in there. It discusses people who witness

00:45:32 --> 00:45:37

things, and it discusses the things which were witnessed. It

00:45:37 --> 00:45:42

discusses lovers and the loved ones, those who loved and those

00:45:42 --> 00:45:48

who were sought for, you know, sought by the lovers, it discusses

00:45:48 --> 00:45:53

imprisonment, it discusses the release from imprisoning it

00:45:53 --> 00:45:59

discusses, becoming free and, and so on. It discusses the drought,

00:45:59 --> 00:46:04

it discusses time of great prosperity. And there are so many

00:46:04 --> 00:46:08

others that a single story will not be able to include all of

00:46:08 --> 00:46:11

these different themes. So he's saying that that's why it's a

00:46:11 --> 00:46:16

story that is just short, but includes so many different themes

00:46:16 --> 00:46:20

together. That just is amazing. Right, some other points,

00:46:21 --> 00:46:27

the longest surah in the Quran, I mean, this is, this is not again,

00:46:28 --> 00:46:33

this is from let's see who this is from. Zara actually has Zara Zara

00:46:33 --> 00:46:37

Kashi has mentioned this from somebody who he does not name

00:46:38 --> 00:46:41

right. This has been related from one of the past people. And again,

00:46:41 --> 00:46:44

as I said, this is their observation at 12 surah. Infill

00:46:44 --> 00:46:47

Quran Al Baqarah the longest surah in the Quran is Surah Al Baqarah.

00:46:47 --> 00:46:51

I think we can all agree with that. It's shorter surah is in our

00:46:51 --> 00:46:57

Athena calcofluor. The longest I in the Quran is iodine, which is

00:46:57 --> 00:47:00

why I just mentioned before you Alladhina I'm gonna die in to be

00:47:00 --> 00:47:02

deigning, right.

00:47:03 --> 00:47:07

The shortest ayah in the Quran, what is the shortest i in the

00:47:07 --> 00:47:07

Quran?

00:47:09 --> 00:47:14

He says it's what Doha and well Fajr those are the shortest is

00:47:14 --> 00:47:19

just one word. Right? And one particle. What Doha and welfarism

00:47:19 --> 00:47:25

the longest word in the Quran, the longest word in the Quran. That's

00:47:25 --> 00:47:27

the one I just said was the shortest verse in the Quran is

00:47:27 --> 00:47:31

what Doha and well Fajr right? But the longest single word in the

00:47:31 --> 00:47:36

Quran, right in terms of the way it's written in as many letters is

00:47:36 --> 00:47:41

for a Spiner como for a Steiner como. Now this is just general

00:47:41 --> 00:47:44

information is interesting. We love the Quran. We just want to

00:47:44 --> 00:47:48

find out more about the ground this is incidental hedger verse 22

00:47:48 --> 00:47:52

Surah Al Hasan verse 22 You know, maybe somebody you know, if

00:47:52 --> 00:47:54

somebody who's been diligently writing one of this can actually

00:47:54 --> 00:47:57

draft this all out and put it up, you know, it'd be beneficial for

00:47:57 --> 00:48:00

others, right, but everybody should write it if you're

00:48:00 --> 00:48:02

interested because you know, don't wait for others to do it. So

00:48:02 --> 00:48:08

firstly, now como in verse 22, of Central Asia. Then he says that in

00:48:08 --> 00:48:12

the Quran, there are two verses which combine all of the dotted

00:48:12 --> 00:48:15

letters in that one verse Now Subhanallah look, they were

00:48:15 --> 00:48:17

looking for this kind of stuff there was just so interested in

00:48:17 --> 00:48:22

the Quran. So there's two verses which incorporate all the dotted

00:48:22 --> 00:48:24

letters in the Quran. The first verse is sort of either Imran

00:48:24 --> 00:48:32

verse 154 154, Psalm Zilla, either you come in the last minute and

00:48:32 --> 00:48:38

no, I say no Sherpa, if at Emile Kumamoto, if any carries on, and

00:48:38 --> 00:48:42

the second was is inserted fat, verse 29. I think that is the last

00:48:42 --> 00:48:47

verse of sortal fat, Mohammad Rasool Allah well leadin a matter

00:48:47 --> 00:48:53

who actually or Island goof, Rohan, obey their home, and so on.

00:48:53 --> 00:48:54

Right?

00:48:55 --> 00:48:59

Then it says that you will never find the Quran where you've got

00:48:59 --> 00:49:04

two big has together repeatedly, one after the other except in two

00:49:04 --> 00:49:08

places. So in the entire Quran, you will not find two hands

00:49:08 --> 00:49:12

together, except in two places. First, he says in Surah Al

00:49:12 --> 00:49:19

Baqarah, verse 235, rock with that and Nika. He had Nika, he had her

00:49:19 --> 00:49:23

and her end of the last verse and the starting of the second verse,

00:49:23 --> 00:49:27

sorry, second word, and the other place in order to get half verse

00:49:27 --> 00:49:34

60 Lebra, who had the borrower who had to has like that, because it's

00:49:34 --> 00:49:36

complicated to read to has and I said earlier,

00:49:38 --> 00:49:41

Arabs didn't like complication. So this is the place where you will

00:49:41 --> 00:49:42

find them in somebody's looking for all of these things.

00:49:42 --> 00:49:46

Subhanallah now if you do find another place, let me know this is

00:49:46 --> 00:49:48

not holy grail. This is not from the Prophet sallallahu I use them

00:49:48 --> 00:49:51

this is not like some scientific experiment. This is somebody did

00:49:51 --> 00:49:55

this and he's providing his conclusions to us, maybe in sha

00:49:55 --> 00:49:59

Allah the right likewise, you will never find two graphs together.

00:50:00 --> 00:50:03

except in masa

00:50:04 --> 00:50:10

mana Sikhi comm. Manas no sorry mana seeker calm inserted Baqarah

00:50:10 --> 00:50:16

verse 200 Mana see come to calfs together and mas silica come in

00:50:16 --> 00:50:22

circle MacDuffie RVUs 42 Masada calm confy soccer masala, calm V

00:50:22 --> 00:50:26

soccer. Likewise you will never find two rains together so what

00:50:26 --> 00:50:31

were these people doing amazing the the, the love for the Quran

00:50:31 --> 00:50:34

they just looking for everything like are they to rains in the

00:50:34 --> 00:50:39

Quran? There's only one place he says while many but does he delete

00:50:39 --> 00:50:44

a viral one a year better the viral Islami demon. That's verse

00:50:44 --> 00:50:47

50. Sorry 85 OF SWORDS le Imran.

00:50:50 --> 00:50:55

Then he said there's also no verse in the Quran which has 23 curves.

00:50:56 --> 00:51:01

In one verse 23 curves, except that I too Dane. Yeah, you have a

00:51:01 --> 00:51:04

denominator today intimidating eluxury massaman factor Whoo.

00:51:05 --> 00:51:13

No other two, any two ayat in which there are 13 places to stop.

00:51:14 --> 00:51:18

Where you can stop two verses together, where you should stop in

00:51:18 --> 00:51:23

13 places should pause in 13 pieces to make it make sense

00:51:23 --> 00:51:26

because they are separate points in there. These are the AYATUL

00:51:26 --> 00:51:30

Marwari if you will see como la houfy. Hola the complete Deccan E

00:51:30 --> 00:51:35

Myth know how to deal with ain this is sort of done Nissa

00:51:36 --> 00:51:37

likewise,

00:51:39 --> 00:51:43

there are no three verses all together in which there are 10

00:51:43 --> 00:51:49

wows, except in well acid in null in Santa Fe hosted in De La Nina

00:51:49 --> 00:51:51

and what I mean aside, he had a word that was so Bill hockey,

00:51:51 --> 00:51:54

whatever, so be Southern, I have not counted this myself. But check

00:51:54 --> 00:51:58

it out. Let me know what you what you find. And

00:51:59 --> 00:52:06

there is no verse of 51 there is no Surah of 51 verses.

00:52:07 --> 00:52:10

So you'd assume that 51 Verse is going to require a short surah

00:52:11 --> 00:52:15

in which there are 52 places to stop.

00:52:16 --> 00:52:22

It has 51 verses but it has 52 places to stop. Not sure why he

00:52:22 --> 00:52:24

mentioned that. This is sort of Rockman

00:52:26 --> 00:52:30

if no Holloway has also mentioned a lot of this, about Abdullah Al

00:52:30 --> 00:52:35

Habashi, the great scholar of Kira, he says, The first time I

00:52:35 --> 00:52:39

met with Sultan Mahmud, the son of Sultan militia from the Seljuk

00:52:39 --> 00:52:46

empire. Right So Dan militia was one of the greatest his son was

00:52:46 --> 00:52:50

Sultan Muhammad. So when I first met him, this is the kind of

00:52:50 --> 00:52:54

asking he was asking me. I mean, these are rulers, right. I asked

00:52:54 --> 00:52:58

him this question. He says, give me a suit. Give me a verse, which

00:52:58 --> 00:53:01

begins with a vein. Now that's it's like saying, Give me Give me

00:53:01 --> 00:53:05

us give me words in English that begin with x. Not not like that. I

00:53:05 --> 00:53:08

mean, x is a really weird character. But Zayn is not but

00:53:08 --> 00:53:10

still theme doesn't generally come in the beginning and immediately

00:53:10 --> 00:53:13

said there are three verses mashallah they knew this stuff.

00:53:14 --> 00:53:17

First one is sort of off in verse three of our feed them be

00:53:17 --> 00:53:20

workability job, this is the beginning of sort of offense. Then

00:53:20 --> 00:53:23

he says, There are two other verses, but there is not agreed

00:53:23 --> 00:53:26

upon that there's a verse there that it begins of us there's a

00:53:26 --> 00:53:28

difference of opinion. One is a leaf la meme, holy battle room,

00:53:28 --> 00:53:30

some of consider that separate, some have considered that

00:53:30 --> 00:53:34

together. And the third one is a halal mug Dooby it human a Darlene

00:53:34 --> 00:53:37

this Hanafis consider that to be a separate verse, whereas the chef

00:53:37 --> 00:53:42

is considered to be conjoined to the previous part of it, so they

00:53:42 --> 00:53:46

will not doobie holy battle room. Rafi did them mashallah,

00:53:46 --> 00:53:49

Mashallah. And the final point I'm going to make for today, right,

00:53:49 --> 00:53:51

sorry, I've taken my point, but I want to just finish this topic.

00:53:53 --> 00:53:55

He wants you to says that I've seen in the writing of shakily

00:53:55 --> 00:54:02

some new Hotjar Alaska new Rahima hula Phil Qurani Ouroboros Shuddha

00:54:02 --> 00:54:07

teen moto Wailea moto Wailea. He said there are a few places in the

00:54:07 --> 00:54:10

Quran where you're going to have four shudders altogether. For

00:54:10 --> 00:54:15

shudders Shuddha is a double word like will write

00:54:17 --> 00:54:22

the bar, the bar so two bars is for place where you're sorry,

00:54:22 --> 00:54:26

these are places where you got four of the shudders together. The

00:54:26 --> 00:54:31

first is in sort of 2 million verse 64, and 65 Nessie year Rob,

00:54:31 --> 00:54:33

boost Sama, wealthy

00:54:34 --> 00:54:39

Nithya Rob boo sama variety, but if you connect them as a CEO Rob

00:54:39 --> 00:54:44

boo sama wetty. Now those of the English have a difficult,

00:54:45 --> 00:54:48

difficult time. You'll see they have a very difficult time and

00:54:48 --> 00:54:51

doing shudders. If somebody's name is Mohammed they can't say

00:54:51 --> 00:54:55

Mohammed they say Mohammed right if somebody's name is Amaya, they

00:54:55 --> 00:54:59

say Mr. Right, you if you notice, they can't and unfortunately some

00:54:59 --> 00:55:00

of our people

00:55:00 --> 00:55:03

We're picking that up as well. And that's Oh, my name is Amar like

00:55:03 --> 00:55:08

what? What Amar is Ammar that's or Amar That's your name right? And

00:55:08 --> 00:55:12

there's a lot of words like that right which have the double the

00:55:12 --> 00:55:20

double letters. So to lower verse 40 FIBA real low G fee Buhari Ray,

00:55:20 --> 00:55:25

Lu G, right, so it's four and then insert to Yacine. You read this

00:55:25 --> 00:55:33

all the time verse 58. How willen Mirabelle Rahim. kolam Mirabelle

00:55:33 --> 00:55:37

Rahim you got four there but because it's got to the if the

00:55:37 --> 00:55:42

exam in between the wound or in between it separates it slightly.

00:55:42 --> 00:55:45

And then the last one, actually there were four places sortal

00:55:45 --> 00:55:52

Mark, verse five, what are called ze yen sama. what are called ze

00:55:52 --> 00:55:55

Yunus, according to other characters are what are called

00:55:55 --> 00:55:59

xavion Wallah wallet cause the yen summer. Anyway these were all

00:55:59 --> 00:56:04

interesting points just to show you how people have mashallah

00:56:04 --> 00:56:09

really, really focused on the Quran. Tomorrow is Tuesday, we did

00:56:09 --> 00:56:12

say we're going to have some questions tomorrow. Besides the

00:56:12 --> 00:56:17

questions, we will hopefully be able to also deal with some of the

00:56:17 --> 00:56:22

very specific benefits of certain Sutras of the Quran. So certain

00:56:22 --> 00:56:25

verses of the Quran if we have time, inshallah we'll cover that

00:56:25 --> 00:56:29

as well. I'm hoping that inshallah this piqued your interest in terms

00:56:29 --> 00:56:32

of looking at the Quran seeing and being

00:56:33 --> 00:56:36

encouraged by the people before us of how they were encouraged by the

00:56:36 --> 00:56:40

Quran May Allah subhanaw taala accept and bless us all. During

00:56:40 --> 00:56:43

these last few hours and days of Ramadan and accepted from us.

00:56:43 --> 00:56:45

Welcome to Darwin and Hamdu lillahi rabbil aalameen Please

00:56:45 --> 00:56:49

remember us in the 29th night tonight or tomorrow night whenever

00:56:49 --> 00:56:52

it's for you. And please pray for us and our family and especially

00:56:52 --> 00:56:55

the projects that we have that Allah facilitate them. There are

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some very impending projects that we have that we would love your

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help with in terms of your Diaz inshallah. Dakka Dakka. And of

00:57:01 --> 00:57:04

course if you want to donate please go ahead and donate through

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white thread Institute. Go and look it up white thread.org and

00:57:09 --> 00:57:12

mashallah you can help. The next generation of scholars is Salam

00:57:12 --> 00:57:16

aleikum wa rahmatullah Jazak Allah here for listening. May Allah

00:57:16 --> 00:57:21

subhanho wa Taala bless you. And if you're finding this useful, you

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know,

00:57:23 --> 00:57:27

as they say to that like button and subscribe button and forwarded

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on to others, just like aloha and Salam alaykum Warahmatullahi

00:57:31 --> 00:57:32

Wabarakatuh

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