Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 28 Wonders of the Qur’an

Abdur Rahman ibn Yusuf Mangera
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The conversation discusses various cultural and political topics, including references to the Prophets and the use of "will" in various context. It also touches on various verses and phrases like "will" and its use in various situations. The speakers end with a invitation to donate through a website.

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			Salam alaykum Warahmatullahi
Wabarakatuh
		
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			May Allah subhanho wa Taala bless
you all, we've actually reached
		
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			the 28th day of our series.
		
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			May Allah subhanho wa Taala
accepted, we will inshallah begin
		
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			with some recitation of the Quran
or will the Wilhemina shape or any
		
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			Ragini Bismillah hemraj Nathaniel
Rahim. Allah for
		
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			me, has he been so a new Turaco a
Kulu. Man, we're homeless you've
		
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			known wala quarter fatten Levine.
Corbally him for their abdomen
		
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			Allahu livina sada Whoo. Lemon
NELC de bien
		
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			has he been living in AR MeLuna se
ni da, SB o nurse.
		
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			comun
		
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			can i Oh God or Allah He fell in
jail Allah healer.
		
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			Or who was me ordinarily. So like
a lot of No, we had hamdulillahi
		
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			rabbil Alameen wa Salatu was Salam
ala Murthy Ramadan Lila, I mean,
		
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			we're either the wasabi or the
Orca was seldom at the Sleeman
		
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			Kathira on Ilario Medina, Amma
burned
		
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			yesterday, yesterday's session was
regarding the storytelling in the
		
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			Quran, the stories in the Quran
and the purpose of the stories and
		
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			how the stories come about and so
on. Today, there's just a few bits
		
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			of information left about that
that I want to cover. And then
		
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			I've got some other really
interesting and miscellaneous
		
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			aspects regarding the Quranic
sciences in sha Allah. So firstly,
		
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			to complete today's discussion,
Allah subhanaw taala. As you see,
		
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			there's many many repeats but you
will never see that it's the exact
		
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			repeat. And a lot of these repeats
one of the purposes of these
		
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			stories is to give the human being
is to give us actually the is us a
		
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			way to also learn additional
lessons for our tarbiyah and for
		
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			our nurturing which the Quran is a
book for so it doesn't tell you
		
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			the stories in vain. Obviously, it
tells us for the several factors
		
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			that I mentioned yesterday, and
additionally, there are a number
		
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			of advices that are imparted there
in as well and we're going to look
		
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			at just a few of them today. So
inshallah when you start reading
		
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			the Quran, when you do this for
yourself, you will be able to pick
		
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			them up because you know what it
is, for example, the story of
		
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			Laquan Ali Salaam and his advices
to his children. Now that one is
		
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			full of advices so for example,
Allah subhanaw taala says, what is
		
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			called a local man who live in he
will who is the WHO here, Bonilla,
		
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			to Shrek Ville in Nashville. Kela
Holman Alim when Laquan said to
		
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			his son, while he was advising him
and counseling him, Oh My son, do
		
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			not ascribe partners to Allah.
		
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			Do not ascribe partners to Allah.
Because ascribing partners to
		
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			Allah is, is the worst of the
oppression is the largest
		
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			depression is the greatest form of
oppression. Once uh, Allah
		
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			subhanaw taala mentioned that in a
lot of stories, he mentioned the
		
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			story and then Allah subhanaw
taala will give some advices so
		
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			Allah then says, Well, we'll see,
you know, in Santa BYD, they, he
		
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			and we have counseled, we have
given instruction to the insan
		
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			regarding their parents. So
firstly, you've got this, this was
		
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			see that carries on, this is all
insert Look, man, by the way.
		
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			Allah subhanaw taala gives advice
after following the advices of
		
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			Laquan Alehissalaam. So it's Allah
subhanaw taala speech itself. Why
		
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			Why would Allah subhanaw taala
carry on giving advice after look,
		
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			mannerisms advice? Well, it's to
confirm the advice that Lokmanya
		
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			Islam gave to say that yes, this
is completely relevant to you and
		
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			this is important for you as well.
That's where Allah subhanaw taala
		
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			talks about Sheikh again that
don't do shirk and then thereafter
		
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			Allah subhanaw taala says, Wayne
Jehovah Kaila Toshi Kirby Melissa
		
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			like me here in Mufasa toto Houma
was a Hebrew Houma dunya my roof.
		
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			So after advice that was given by
Luke Monterey salaam, which was
		
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			regarding not committing schicke
and obeying your parents and so on
		
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			Allah subhanaw taala then says, if
they force you to ascribe partners
		
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			to me, if they constrain you,
force you and push you to ascribe
		
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			partners with me with something
that you have no knowledge about,
		
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			then don't obey them, but still
deal with them in a nice way in
		
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			this dunya so Allah subhanaw taala
provides that in the understanding
		
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			that you're not allowed to follow
your parents in check if they're
		
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			going to
		
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			Make you commit polytheism. But
that does not mean that you've
		
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			that you're not their child
biologically anymore. And just
		
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			because of the fact that you are
biologically their children, you
		
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			still have to deal with them in
the best manner possible. In terms
		
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			of just general behavior with
them, you refuse if they tell you
		
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			to do anything wrong, but in terms
of politeness and everything else,
		
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			that's exactly what it is very
difficult for a lot of people to
		
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			do. Right? A lot of people really,
especially if they've got tough
		
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			parents, it's very, very
difficult, but it's a balance that
		
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			you have to try to achieve in the
best manner possible.
		
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			Likewise, if we move on, where
there's a discussion between Musa
		
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			alayhis salam and and the Pharaoh,
so Musa Assam says in the in
		
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			Nero's Dubya not be want to become
mean collimator Cabiria you mean
		
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			Obeah woodmill haisa.
		
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			Musa Salam says this. Now think
about this. Musa Salam is saying,
		
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			I have sought refuge. In my Lord,
I've taken refuge in my Lord and
		
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			your Lord. So my Lord and your
Lord, I've taken refuge in from
		
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			every arrogant,
		
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			every arrogant person
		
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			who does not believe in the day of
reckoning.
		
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			Now, what does that tell you? If
Musa alayhis salam is seeking
		
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			refuge and has taken refuge in
Allah subhanaw taala from such a
		
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			person? It's obviously it's a,
it's what he said to Pharaoh.
		
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			Right? And that's the DUA he made.
Right? And that's the that's the
		
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			statement he made rather. But
what's going on here is that this
		
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			is actually indicating towards the
fact that anybody with this kind
		
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			of a
		
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			with this with this kind of
attitude, who's a moussaka bear
		
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			who does not believe in Yeoman
hisab is a bad thing. So there's
		
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			advices that are in there
transferrable advices, for others
		
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			as well. Likewise, when we
discussed yesterday, the Roger
		
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			Mortman, the man who's a believer
who secret who is the secret
		
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			believer, you know, the man of
faith within the people of Pharaoh
		
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			who's advising them? There's so
many advices in there, right? In
		
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			one of them, he says, in Allah
Hala demon who are mostly for
		
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			Allah subhanho wa Taala does not
guide the one who is
		
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			mostly the one who's excessive.
		
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			And who is a major liar. Allah
subhanaw taala doesn't guide those
		
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			people. Thereafter, he says, Get
Ernie Gail to bear on law who is
		
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			calling, I'll be more delicate
being Jabba also says in those
		
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			verses, this verse, Likewise,
Allah subhanho, wa taala, then
		
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			seals, places a seals upon the
heart of every
		
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			arrogant and tyrannical
individual, they get a seal on
		
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			themselves, if they don't sort
themselves out, they get a seal
		
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			upon themselves. And then after
that, they find it very difficult
		
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			to change. May Allah subhanaw
taala protect us. This is a long
		
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			discussion, we're not going to go
into all of the details here. But
		
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			just so that you understand, for
example, Adam Alayhis Salam story
		
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			has been mentioned in the Quran in
at least six places, right
		
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			throughout. And
		
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			the the general, I mean, we were
not going to go through and read
		
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			all of the verses, but if you do
what you're going to find like in
		
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			circle Bacara, then you're going
to find that in a number of other
		
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			sources in the Quran, what you're
going to find is, there's a number
		
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			of advices in there regarding
following desire, right, it's a
		
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			warning against following desire,
warning against opposing Allah
		
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			subhanaw. Taala has commands, it
also gives an understanding of the
		
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			weakness of human beings, which if
we recognize that we're weak, then
		
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			we'll know that we can take
precautions. If you don't know
		
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			you're weak, and you think you're
strong, and then after they just
		
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			get bowled over, then that's not
worth it. So that's why the story
		
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			also tells us that humans are
weak, right and there's weakness
		
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			in there. Number four, what you
also learn from there is that
		
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			Allah subhanaw taala accepts
Stober even, you know,
		
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			good, depicting from that story,
what you understand from that
		
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			Allah subhanaw taala shows that
Toba and repentance which is
		
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			returned to Allah subhanaw taala
is available always. Right. So
		
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			that's what you learned from the
six or seven instances in which
		
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			otherwise some stories mentioned.
Likewise, through the story of
		
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			Ibrahim is now which is mentioned
approximately 20 times the Brymer
		
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			Islam is mentioned at least 20
times the story is mentioned
		
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			right. Now, that tells us a number
of other things. Some of the big
		
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			features that you understand from
there, some of the big advices you
		
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			get from the importance of the
Oneness of Allah subhanaw taala
		
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			right you learn that from there
because we brought him out Islam
		
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			searching for the truth and
showing you know how to get to the
		
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			truth.
		
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			turning to Allah subhanaw taala
you know, focusing
		
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			Returning to Allah subhanaw taala
then the discussion about
		
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			establishing the house for Allah
subhanho wa taala. Right, that's a
		
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			big lesson. Establish a house for
Allah. That's what Ibrahim Ali
		
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			Salam did, he became the great
Imam. And that's one thing that we
		
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			could all hope to do. Even if we
can't establish a masjid by
		
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			ourselves, we could, you know,
donate towards a masjid and take
		
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			part in one.
		
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			Likewise, you understand the
blessings of Yvan and calling
		
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			people to Allah subhanho wa taala,
even though there's nobody there,
		
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			in whatever way, shape or form you
can. So there's number of
		
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			different advices that you can
pick from the story of Ibrahim Ali
		
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			Salaam. Likewise, we look at Musa
Assam Subhanallah you know, that
		
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			story with Musa Assam along with
Pharaoh. And then he's got that
		
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			interaction with Shai Bala Salaam
and then shoebury sons, daughters
		
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			and so on. In each one of these,
you can find so many advices you
		
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			know, the way shy by the Sons
Daughters the way they their
		
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			demeanor was the way they acted
with him, they interaction with
		
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			him, even though it's necessary
for them to speak to him, but they
		
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			did it with hysteria, you know,
with trying to be as chaste as
		
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			possible, you know, with complete
morality and everything like that.
		
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			There's just so many advices in
the Stories of the Prophets,
		
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			right, that you can you can pick
them out. So there you go, that
		
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			gives us some understanding of why
there's so many stories and the
		
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			benefits that you have from there
and so on. Now, let us move on to
		
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			a few other points. These are some
really interesting points that I
		
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			thought you know, you may enjoy
Inshallah, and benefit from, let's
		
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			take
		
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			I'll just mean, what I'm going to
do now is I'm going to mention
		
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			different verses, different
virtues people have mentioned for
		
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			these virtues verses and
different, really interesting
		
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			ideas. So inshallah you know, you
will enjoy this firstly, according
		
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			to YBNL Mona year now image to UT
has related this from YBNL Juneja.
		
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			He says the AYATUL kursi. Right.
We're not here trying to do it.
		
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			I've seen of AYATUL kursi. Right,
we've got a separate session for
		
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			that already on some some Academy.
But this is a really interesting
		
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			point. It's it, of course, is
verse 255, assorted dakara which
		
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			you will know and make sure that
everybody knows it. And one of the
		
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			first things that your children
learn as well. He says that AYATUL
		
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			kursi comprises of
		
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			as a single verse comprises of,
probably, there's probably no
		
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			other verse that comprises of so
many references, names and
		
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			references to Allah subhanaw taala
as AYATUL kursi and maybe that is
		
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			why it makes it one of the most
significant and superior verses of
		
00:12:35 --> 00:12:39
			the Quran. So, there are a he
says, this is his opinion, I've
		
00:12:39 --> 00:12:42
			not checked this out 100% But it
seems to make sense. He says there
		
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			are 17 places there in which
there's Allah subhanaw taala his
		
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			name either mentioned clearly,
right? Or it's referring to him.
		
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			Right. So it's indicating to him
so for example, Allahu Hua he
		
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			Alhaj the
		
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			the living I'll play you in the
self subsisting then let that who
		
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			he is not overcome by so he law
who for him is in the who by him
		
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			will be even he he right Mandela,
the SRO in the hoop. If he may
		
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			even heat by his permission. Yeah,
level he knows it'll me he his
		
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			knowledge. Shah, he whatever he
wants, could see you who his kursi
		
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			Yeah, oh, do who?
		
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			Wala Yeah, oh, to access wala
Yeah, oh, the hills Loma, their
		
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			protection, does not overwhelm him
does not fatigue him him. HIV
		
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			Lahoma. Right here with Luma.
Again, in there, it's referring to
		
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			Allah subhanaw taala, protecting
them. Those two things were who he
		
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			allegedly you'll have him on Ali
and Aleem the Most High and the
		
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			most majestic. That's a kind of,
you know, what I'm trying to show
		
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			you by here is people have really,
really thought deeply about the
		
00:14:05 --> 00:14:08
			Quran. We've had billions of
people from the time of the month
		
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			that Allah who is them until now
billions of people today generally
		
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			when you ask somebody about the
corner saying what's your favorite
		
00:14:13 --> 00:14:17
			verse of the Quran? Right? That's
kind of the question. I mean,
		
00:14:17 --> 00:14:20
			what's your favorite Hadith? As
though there should be just one
		
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			thing? I mean, I think we need to
go deeper than that these days.
		
00:14:22 --> 00:14:25
			Right? We need to go deeper than
that and say like, okay, which
		
00:14:25 --> 00:14:29
			verse really, really, really
frightens you? Right, that makes
		
00:14:29 --> 00:14:32
			you tremble for which was it
provides you the greatest hope in
		
00:14:32 --> 00:14:33
			the Quran.
		
00:14:34 --> 00:14:38
			Which verse provides you the
greatest promise in the Quran? And
		
00:14:38 --> 00:14:42
			look at it in that sense, you
know, that that just shows much
		
00:14:42 --> 00:14:45
			more deeper analysis. I mean, for
those who understand Arabic, if
		
00:14:45 --> 00:14:50
			you were to read books, like it
can't have Imam so UT, you'll find
		
00:14:50 --> 00:14:54
			a lot of these a lot of
disinformation in there. And for
		
00:14:54 --> 00:14:57
			those who don't know Arabic, I'm
not sure if anybody's included all
		
00:14:57 --> 00:15:00
			of this or there's not I don't
think there's a full translation
		
00:15:00 --> 00:15:04
			have the kind of security for
example a book like that? Okay,
		
00:15:04 --> 00:15:08
			let's mention a few other things
here. It's related from shabby the
		
00:15:08 --> 00:15:12
			man suit he relates this from Imam
shabby that one's hot tub Radi
		
00:15:12 --> 00:15:17
			Allahu Anhu met a contingent of
people, a delegate, a delegation
		
00:15:17 --> 00:15:21
			of people who on he was on the
journey. And he met a delegation
		
00:15:21 --> 00:15:24
			of people among which was Abdullah
enormous earlier the Allahu Anhu
		
00:15:25 --> 00:15:29
			told somebody from his group to
call them to announce to them mean
		
00:15:29 --> 00:15:34
			Angel comb. Where is this group
from? Right? So they said that
		
00:15:34 --> 00:15:38
			we've come from quite a far
distance, but we want to go to
		
00:15:38 --> 00:15:38
			hedge
		
00:15:39 --> 00:15:43
			a couple nominal federal ami
nodetool Beta Latif, we're going
		
00:15:43 --> 00:15:46
			to the ancient house, meaning
we're going to kappa So Omar the
		
00:15:46 --> 00:15:47
			Allahu Anhu says,
		
00:15:48 --> 00:15:52
			you know that they seem to have a
scholar they have a scholar among
		
00:15:52 --> 00:15:54
			them. And
		
00:15:55 --> 00:15:58
			it's so let's ask them some
questions is really interesting
		
00:15:58 --> 00:16:03
			except let's ask them some
questions. So he said okay, first
		
00:16:03 --> 00:16:06
			question is a year Qurani out of
them which part of the Quran is
		
00:16:06 --> 00:16:11
			the most majestic, most revered
verse in the Quran? So Abdullayev
		
00:16:11 --> 00:16:14
			number so that the alone who is in
that group, he said, Allahu Allah,
		
00:16:14 --> 00:16:16
			Allah, Allah, who will how you
will consume.
		
00:16:17 --> 00:16:20
			So then he asked the question Are
your Quran
		
00:16:21 --> 00:16:25
			which part of the Quran has the
most judicial message in there? So
		
00:16:25 --> 00:16:27
			are the live numbers with that
Jana, he's a scholar of the Quran
		
00:16:27 --> 00:16:32
			himself, right? He immediately
says in the law here more or
		
00:16:32 --> 00:16:37
			belied anyone new are either even
Korba way and her own in fracture,
		
00:16:37 --> 00:16:40
			you will move your bases in the
law here I want to be lightly with
		
00:16:40 --> 00:16:44
			their son, which is verse 90, from
Surah to Nahal, verse nine to
		
00:16:44 --> 00:16:48
			certain now, then he asked a year
Quran edgemarc
		
00:16:50 --> 00:16:54
			which is the how do you translate
Ijeoma in this context would be,
		
00:16:54 --> 00:16:57
			which is the most comprehensive
verse in the Quran in, in the
		
00:16:57 --> 00:17:02
			sense of what it includes, you
know, how much meaning it includes
		
00:17:02 --> 00:17:06
			or how much promise It includes?
So immediately says, Now this is
		
00:17:06 --> 00:17:08
			his personally this is not
Natalie, the Prophet sallallahu
		
00:17:08 --> 00:17:11
			sallam said this, and that's why
he's relating this no, this is his
		
00:17:11 --> 00:17:15
			observation. This is his
assessment. This is his analysis,
		
00:17:15 --> 00:17:19
			this is what he's found. So then
he says, for me, Melmoth called as
		
00:17:19 --> 00:17:25
			a routine coin era, when a Melmoth
called I thought writing short
		
00:17:25 --> 00:17:28
			writing you're sort of the sort of
this is from either Zillertal or
		
00:17:28 --> 00:17:34
			those Ilja whoever does an atom
weight of good, he will see it and
		
00:17:34 --> 00:17:38
			whoever does an atom weight of
evil then he will see see it to
		
00:17:38 --> 00:17:42
			then Omar the Allah and ask them
to say are your Qurani Amazon
		
00:17:43 --> 00:17:45
			which of the Quran is most
		
00:17:47 --> 00:17:48
			most
		
00:17:49 --> 00:17:53
			anguish creating most saddening
verse of the Quran? For God? I
		
00:17:53 --> 00:17:58
			mean, yeah. MyLSU and you're just
making yet Malsu and you disobey
		
00:17:58 --> 00:18:04
			This is a verse of certain Nisa
123 Whoever does evil, he will be.
		
00:18:06 --> 00:18:10
			He will be given in lieu of it, he
will be given something for it.
		
00:18:10 --> 00:18:14
			Meaning he will be punished for it
whoever does any evil Sue and any
		
00:18:14 --> 00:18:20
			evil, you'd be he he will have the
punishment for it. Then yes, okay.
		
00:18:20 --> 00:18:24
			Are your Qurani Raja we've heard
the most saddening verse and most
		
00:18:24 --> 00:18:28
			frightening verse in that sense.
Most want to cause grief rather,
		
00:18:28 --> 00:18:32
			now give us the verse that has the
that holds the greatest hope and
		
00:18:32 --> 00:18:37
			provides the greatest hope for
Carl kuliah EBA, the Levina as
		
00:18:37 --> 00:18:43
			Rafo I foresee him talk on how to
mirror material and
		
00:18:44 --> 00:18:48
			which is say that, Oh My servants
who have transgressed against
		
00:18:48 --> 00:18:52
			themselves, don't become
despondent of Allah's mercy for
		
00:18:52 --> 00:18:56
			Allah subhanaw taala forgives all
sins This is insert a Zoomer verse
		
00:18:56 --> 00:19:00
			53. Right now Imam city has quoted
from many, many, many, many
		
00:19:00 --> 00:19:03
			different people and pretty much
most of them are saying that that
		
00:19:03 --> 00:19:08
			is probably the most one of the
most hope filled verses in the
		
00:19:08 --> 00:19:12
			Quran. So remember, this is sort
of the Zoomer verse 53.
		
00:19:13 --> 00:19:18
			And then he asked a fee come
ignoramus rude you know, do people
		
00:19:18 --> 00:19:22
			have immuno Masuda the Allahu Anhu
among you and they said yes, that
		
00:19:22 --> 00:19:24
			was actually Abdullah and Masuda
are the alone who was giving those
		
00:19:24 --> 00:19:29
			those answers maybe he recognized
from that Imam Abdul Razak has
		
00:19:29 --> 00:19:32
			transmitted again from Abdullah
Abdul Masuda Allahu Anhu.
		
00:19:35 --> 00:19:39
			The same thing in another this is
another transmission which shows
		
00:19:39 --> 00:19:42
			that the most judicious verse in
the Quran that provides the
		
00:19:42 --> 00:19:47
			greatest form of, you know,
concept of justice is in Allah He
		
00:19:47 --> 00:19:51
			would have been ugly with their
son verse 90 of certain novel and
		
00:19:51 --> 00:19:55
			familiar I'm going with quite a
lot in Hero era until the end,
		
00:19:55 --> 00:19:59
			Imam Toblerone relates from
Abdullah animus will leave you
		
00:19:59 --> 00:19:59
			alone
		
00:20:00 --> 00:20:04
			Marfil Qurani II a ton of them
will follow jenman ayat in FY
		
00:20:04 --> 00:20:08
			serotine hoerauf. It's interesting
the way he said this, he says that
		
00:20:08 --> 00:20:15
			there is no verse in the Quran
that provides greater, greater
		
00:20:15 --> 00:20:19
			opening. Like, you know, the idea
of foliage is that you're in a
		
00:20:19 --> 00:20:23
			very tight space, psychologically,
you're really restricted, you're
		
00:20:23 --> 00:20:27
			really down, you don't see an
opening. That's how people feel
		
00:20:27 --> 00:20:30
			that while they may be in a big
house or in a big field, but they
		
00:20:30 --> 00:20:34
			feel that the world is constrained
over them. So he's saying, the one
		
00:20:34 --> 00:20:39
			which provides the greatest
opening, right? There's no verse
		
00:20:40 --> 00:20:44
			that does it as well as Surah to
huruf. Right? There's no verse
		
00:20:44 --> 00:20:49
			that does it as well as the one
insert to hoerauf and sort of is
		
00:20:49 --> 00:20:52
			just one of the prominent verses
in there. That's why he's called
		
00:20:52 --> 00:20:55
			it's retro huruf but otherwise,
it's actually sorted to Zoomer
		
00:20:55 --> 00:21:01
			verse 53. Will ya EBA DL Adina
Astra for either for see him, talk
		
00:21:01 --> 00:21:05
			to me raw material. So
essentially, that is the most hope
		
00:21:05 --> 00:21:08
			filled verse, Oh, my servants,
those who have transgressed
		
00:21:08 --> 00:21:13
			against themselves, don't lose,
don't don't break your hope in the
		
00:21:13 --> 00:21:17
			Mercy of Allah subhanaw taala He
forgives everything. And then he
		
00:21:17 --> 00:21:20
			says, There is no verse in the
Quran.
		
00:21:21 --> 00:21:23
			That is
		
00:21:25 --> 00:21:31
			more for your giving somebody
reliance, that way you can
		
00:21:31 --> 00:21:33
			actually consign your matters to
someone else, which is that verse
		
00:21:33 --> 00:21:37
			of the Quran, that gives you
something that you can give up all
		
00:21:37 --> 00:21:40
			of your grief and worry to someone
else and they look after it for
		
00:21:40 --> 00:21:43
			you, which is that verse of the
Quran. So he said that same sort
		
00:21:43 --> 00:21:48
			of talaaq verse three, which is
why many ethical Allah Allah He
		
00:21:48 --> 00:21:52
			for who has trouble, whoever
relies upon Allah subhanho wa
		
00:21:52 --> 00:21:56
			Taala ALLAH is sufficient for him.
Allah is the vision. As you can
		
00:21:56 --> 00:22:00
			see, these are observations from
these different scholars Sahaba as
		
00:22:00 --> 00:22:04
			well as to what their reading of
the Quran brought them. abou ver
		
00:22:04 --> 00:22:08
			al Harare, this is not your booth
or the alarm this somebody later
		
00:22:08 --> 00:22:11
			he says in his father it will
Quran and he has another
		
00:22:11 --> 00:22:14
			transmission to Abdullah Masuda de
Allahu Anhu says, I heard the
		
00:22:14 --> 00:22:17
			Prophet sallallahu alayhi salam
saying that the greatest verse in
		
00:22:17 --> 00:22:20
			the Quran is AYATUL kursi, Allahu
Allah, Allah, Allah yoka Yom the
		
00:22:20 --> 00:22:23
			most judicious is in Allah, He
will add.
		
00:22:24 --> 00:22:26
			I think I've mentioned all of
these any of it, this is through
		
00:22:26 --> 00:22:30
			another transmission. He said the
same thing. Now, you know, in the
		
00:22:30 --> 00:22:33
			interest of time, let's actually
move on to a few other points
		
00:22:33 --> 00:22:35
			here. There's actually so much of
this that humans do the has put
		
00:22:35 --> 00:22:38
			together. But I mean, we'll be
here all day if we were to discuss
		
00:22:38 --> 00:22:41
			this, which would be fine, but we
don't have too much time left, if
		
00:22:41 --> 00:22:45
			not a bit Dunia in his Kitab
Oktober. He relates from Abdullah
		
00:22:45 --> 00:22:49
			from Abbas or the Allahu Anhu.
This time, that there are eight
		
00:22:49 --> 00:22:50
			verses
		
00:22:52 --> 00:22:56
			which have been revealed in Surah
Nisa, right eight verses which
		
00:22:56 --> 00:23:00
			have been related in Surah, Nisa,
and they are superior for this
		
00:23:00 --> 00:23:05
			ummah, than what the sun sets upon
and what the sun rises upon.
		
00:23:06 --> 00:23:09
			Meaning there are extremely
valuable verses that are found all
		
00:23:09 --> 00:23:14
			in certain Nisa. So certainly saya
is the surah. Regarding women, he
		
00:23:14 --> 00:23:16
			has a lot of Messiah in there
regarding women, but it has a
		
00:23:16 --> 00:23:21
			number of these advices as well.
First verse, you read Hola Hola,
		
00:23:21 --> 00:23:25
			yo en ella, como ella, Here comes
Santa Ana Latina mele Kabhi
		
00:23:25 --> 00:23:30
			comware tuba either you come verse
26, Allah subhana, WA Tada
		
00:23:32 --> 00:23:36
			wants to clear this for you. He
wants to provide clarity for you.
		
00:23:36 --> 00:23:39
			He doesn't want to keep you in the
dark and he wants to guide you
		
00:23:40 --> 00:23:45
			to the paths of those before you
and he wants to relent upon your
		
00:23:45 --> 00:23:48
			meaning he wants to accept your
DUA. He wants you to answer he
		
00:23:48 --> 00:23:53
			wants to accept your repentance.
That mashallah is a huge piece of
		
00:23:53 --> 00:23:56
			advice. Now you read certain myths
out, pick these out. The second
		
00:23:56 --> 00:24:02
			verse is verse 27. The next verse,
Wallah who God do any toolbar it
		
00:24:02 --> 00:24:06
			can well you read already, you
know, who wanna show it? To me,
		
00:24:06 --> 00:24:13
			Lou Malan Alima, ALLAH SubhanA wa
Tada is calling you to relate to
		
00:24:13 --> 00:24:17
			you, meaning he wants to accept
your Toba rely your repentance,
		
00:24:17 --> 00:24:20
			whereas those Aladdin where you're
either Latina attribute want to
		
00:24:20 --> 00:24:23
			shower, those who follow their
desires, you know, they would like
		
00:24:23 --> 00:24:26
			it that you would become inclined
to them instead, but Allah wants
		
00:24:26 --> 00:24:29
			you to be with him. The third
verse is the next one which is
		
00:24:29 --> 00:24:33
			verse 28. UD Adela who a you have
FIFA.
		
00:24:34 --> 00:24:38
			We're holding a call in son or
daughter Eva. Allah subhanho wa
		
00:24:38 --> 00:24:41
			Taala wants to lighten the burden
upon you. He doesn't want to put
		
00:24:41 --> 00:24:44
			burdens on you. But remember,
humans have been created weak so
		
00:24:44 --> 00:24:47
			if you are gonna slip and fall
it's because of your weakness.
		
00:24:47 --> 00:24:52
			take precaution. The fourth verse
is now three verses later verse
		
00:24:52 --> 00:24:58
			31. Allah says, You digit any
vocab Your Honor tune home now I
		
00:24:58 --> 00:24:59
			know no Catherine
		
00:25:00 --> 00:25:05
			Come say to become one of the Halo
calm or the Holland Karima if you
		
00:25:05 --> 00:25:10
			just avoid the major things that
you have been told to avoid it. So
		
00:25:10 --> 00:25:13
			if you avoid the major sins, the
big ones, at least you know you
		
00:25:13 --> 00:25:15
			because you're going to say Oh,
it's so difficult to avoid minor
		
00:25:15 --> 00:25:19
			sins and so on. Well, if you avoid
the big sins actively trying to
		
00:25:19 --> 00:25:21
			avoid the big sins, then
		
00:25:23 --> 00:25:27
			all the other smaller ones. We
will expiate them for you. We will
		
00:25:27 --> 00:25:28
			get rid of them, we'll expect them
for you.
		
00:25:29 --> 00:25:31
			The fourth one is verse
		
00:25:32 --> 00:25:35
			sorry, the fifth verse Then is
verse 40.
		
00:25:36 --> 00:25:42
			In Hola Hola, yachvili mom. If
Carla were in telco has anything
		
00:25:42 --> 00:25:46
			in your life, where you Tamil
legend who agilon Halima Allah
		
00:25:46 --> 00:25:54
			subhanho wa Taala does not oppress
even the amount of an atom. Even a
		
00:25:54 --> 00:25:58
			small infinitesimally amount Allah
subhanaw taala does not oppress.
		
00:25:58 --> 00:26:01
			Now you see this word thorough it
comes quite often in the Quran, we
		
00:26:01 --> 00:26:04
			just read it from sort of Zod as
well for me, I'm going with Karla
		
00:26:04 --> 00:26:08
			Vollrath, in the amount of a
thorough what exactly is a
		
00:26:08 --> 00:26:13
			thorough? So there's many, many
more, there's a lot of Tafseer and
		
00:26:13 --> 00:26:17
			explanations about what Thoreau
refers to. Okay. One of the things
		
00:26:17 --> 00:26:20
			which I found to be really
amazing, which puts this in
		
00:26:20 --> 00:26:24
			perspective, right, because if you
talk about it as an atom, I mean,
		
00:26:24 --> 00:26:27
			nowadays in science, they've
discovered atoms and quarks and
		
00:26:27 --> 00:26:31
			protons and neurons and all the
rest of it. And you know, so on.
		
00:26:31 --> 00:26:34
			But if I give you the example of
something physical, which you can
		
00:26:34 --> 00:26:38
			actually relate to, which is not,
you know, from the books of
		
00:26:38 --> 00:26:43
			science, when you have the sun
rays coming inside the window,
		
00:26:43 --> 00:26:47
			right, you have a sunray, you have
the sun's rays coming inside the
		
00:26:47 --> 00:26:51
			window, it's like a shaft of
light. Right? Now, within that
		
00:26:51 --> 00:26:54
			shaft of light, what you will
notice you don't notice otherwise,
		
00:26:54 --> 00:26:57
			I can't see any of this right now.
But in that light, because there's
		
00:26:57 --> 00:27:00
			no sunlight coming in right now.
But if there was, what you would
		
00:27:00 --> 00:27:03
			actually see within that ray of
sun are these very, very, very,
		
00:27:03 --> 00:27:08
			very minut miniature particles,
like nanopatterning, whatever they
		
00:27:08 --> 00:27:11
			very small, is really small
things. I don't know if that's
		
00:27:11 --> 00:27:14
			what becomes dust eventually and
settled when they gather together,
		
00:27:14 --> 00:27:16
			but you will see them in there.
They're there. They're here right
		
00:27:16 --> 00:27:19
			now, but I can't see them. Okay,
when you can see them. It says
		
00:27:19 --> 00:27:23
			like that. And that's just to show
the smallest thing that Allah does
		
00:27:23 --> 00:27:26
			not even oppress even that much in
Hola Hola, everyone with Katara
		
00:27:26 --> 00:27:29
			where INTERCO has entered the
EULA. And if you have if it's a
		
00:27:29 --> 00:27:33
			good deed you've done Allah will
multiply, multiply. It's Allah
		
00:27:33 --> 00:27:35
			wants to give you as much
opportunity as well you do good
		
00:27:35 --> 00:27:37
			things. We're going to multiply
that if you do, since we're going
		
00:27:37 --> 00:27:40
			to we're not going to press you if
we're going to take you to task it
		
00:27:40 --> 00:27:44
			will be exactly as much as you
know you transgressed the sixth
		
00:27:44 --> 00:27:48
			verse in Surah, Nisa, right and
you can write all of these down,
		
00:27:48 --> 00:27:56
			right so far I've said verse
20 620-728-3140 110, I mean,
		
00:27:56 --> 00:27:58
			otherwise, just look at the knees
on your pick these out inshallah
		
00:27:58 --> 00:27:58
			now.
		
00:27:59 --> 00:28:05
			So the six verses are mi MyLSU,
and oh, we have 11 F seven, some
		
00:28:05 --> 00:28:10
			may still fit in your J Dilla. Or
Rahima. Whoever does do evil,
		
00:28:10 --> 00:28:14
			whoever happened to do evil,
whoever does evil or oppresses
		
00:28:14 --> 00:28:18
			themselves, then they go and seek
forgiveness from Allah subhanaw
		
00:28:18 --> 00:28:20
			taala they will find a find Allah
subhanaw taala extremely
		
00:28:20 --> 00:28:24
			forgiving. Now how much promise is
that giving that verse because
		
00:28:24 --> 00:28:25
			this applies to all of us.
		
00:28:27 --> 00:28:33
			Then verse seven, which is verse
48, of the surah in Hola Hola, yo
		
00:28:33 --> 00:28:37
			viro au Shraga we he knew Elfi
Roma do another illegally luckily
		
00:28:37 --> 00:28:39
			many Yasha
		
00:28:40 --> 00:28:45
			Allah subhanaw taala will not
forgive that partners that ascribe
		
00:28:45 --> 00:28:50
			to him that somebody he does not
tolerate. That is not something he
		
00:28:50 --> 00:28:54
			takes at all that anybody ascribes
a partner to him however, he is
		
00:28:54 --> 00:28:56
			willing to forgive everything
besides that
		
00:28:57 --> 00:29:00
			he's willing to forgive every
other sin beside you. You just
		
00:29:00 --> 00:29:03
			have to ask him spend these last
few days in Ramadan doing that
		
00:29:04 --> 00:29:09
			Subhan Allah may Allah cleanse us
purify us absolutely polish our
		
00:29:09 --> 00:29:13
			hearts so that there's not an iota
or Zara of a black left on their
		
00:29:13 --> 00:29:17
			May Allah I know it's a big ask
from Allah, Allah please you we
		
00:29:17 --> 00:29:20
			asked you to. Based on these
verses, we're reading these verses
		
00:29:20 --> 00:29:23
			of hope here. And all our
congregation is here as well may
		
00:29:23 --> 00:29:27
			Allah subhanaw taala accept. And
the last the eighth verse from
		
00:29:27 --> 00:29:35
			Surah Surah Nisa is verse 152.
Well levena Amano biller he was
		
00:29:35 --> 00:29:41
			also the he was new for Uber in
the main home Ola Iike sofa yoti
		
00:29:41 --> 00:29:46
			Him Who are those people who those
people who believe in Allah and
		
00:29:46 --> 00:29:51
			His messengers, and they don't go
and try to make any separation
		
00:29:51 --> 00:29:55
			between them. Allah subhanaw taala
will then give them their reward
		
00:29:55 --> 00:29:59
			and so on. In sha Allah were among
these people in sha Allah insha
		
00:29:59 --> 00:29:59
			Allah
		
00:30:00 --> 00:30:00
			All
		
00:30:01 --> 00:30:05
			right, let's move on to a few more
inshallah This is helpful. ignobly
		
00:30:05 --> 00:30:09
			Hatem has related from a crema who
is the tabby he said that once
		
00:30:09 --> 00:30:14
			ignore Ibis or the Allahu Anhu was
asked a UI at an Arca Sufi kita
		
00:30:14 --> 00:30:18
			Billa. See, these are the kind of
question which I do think gives
		
00:30:18 --> 00:30:23
			the most dispensation gives the
most room right provides the
		
00:30:23 --> 00:30:27
			greatest amount of dispensation.
Okay, this is the verse 30 of
		
00:30:27 --> 00:30:29
			Surah two facilite
		
00:30:30 --> 00:30:36
			it is in a levena call or a boon
Allah Hawthorn. Mr. Khan won't
		
00:30:36 --> 00:30:38
			that and Zulu it ye HeMan
		
00:30:40 --> 00:30:40
			Iike
		
00:30:41 --> 00:30:48
			the half who doesn't know Shiro
Bilgin. Atletico Doom two I don't
		
00:30:48 --> 00:30:56
			know Ali, welcome Phil HYAH duniya
our Phil hero what a comfy tiszta
		
00:30:56 --> 00:31:03
			he also come with a comfy their
own nose Luna minha foodie Rahim.
		
00:31:04 --> 00:31:09
			Surely those who say that our Lord
is Allah, and then they remain
		
00:31:09 --> 00:31:13
			steadfast, the angels will descend
upon them. And it will be said to
		
00:31:13 --> 00:31:18
			them, you do not need to fear you
do not need to grieve except the
		
00:31:18 --> 00:31:22
			glad tidings of paradise, the
paradise the gardens that you have
		
00:31:22 --> 00:31:27
			been promised, we are your
friends, in this worldly in this
		
00:31:27 --> 00:31:32
			worldly life and in the archaea.
And for you in it, then will be
		
00:31:32 --> 00:31:37
			whatever your heart desires. And
for you in it is what you will
		
00:31:37 --> 00:31:38
			call for and what you will want
		
00:31:40 --> 00:31:46
			Newsela min or for whatever Rahim
as hospitality from the Forgiving,
		
00:31:46 --> 00:31:49
			the old forgiving and the merciful
one.
		
00:31:50 --> 00:31:54
			So that's the verse he says, and
he says, that is the most
		
00:31:55 --> 00:32:01
			dispensation providing verse over
the shahada of Allah, Allah, Allah
		
00:32:01 --> 00:32:04
			illAllah. Once you've done
shahada, then that is what is as
		
00:32:04 --> 00:32:07
			long as you can say, My Lord is
Allah and then you try to stay
		
00:32:07 --> 00:32:10
			with us stay steadfast, Allah
subhanaw taala will provide this
		
00:32:11 --> 00:32:14
			sha Allah. Okay, so now
		
00:32:15 --> 00:32:18
			if Nora Hawaii has said that
		
00:32:20 --> 00:32:24
			he's got a transmission from
Mohammed even though monitorship
		
00:32:25 --> 00:32:29
			is said that there's a person who
said to Omar Malhotra Radi Allahu
		
00:32:29 --> 00:32:30
			Anhu
		
00:32:31 --> 00:32:34
			he came to Omar Hidalgo, the ALLAH
and he said to him, You know what
		
00:32:34 --> 00:32:39
			I know the most severe is verse,
verse in the Quran. Like, you
		
00:32:39 --> 00:32:42
			know, you've got a secret. I know
the most severe verse in the
		
00:32:42 --> 00:32:45
			Quran, the toughest verse in the
Quran.
		
00:32:47 --> 00:32:52
			Amara, the Allahu Anhu went to I
don't know if this was in like
		
00:32:52 --> 00:32:55
			fake play or whatever. He had a
whip with him and he says, Look,
		
00:32:55 --> 00:32:56
			I'm gonna beat you up.
		
00:32:57 --> 00:33:00
			Malik Nakata? Anahata Alinta.
		
00:33:03 --> 00:33:05
			What Why are you hiding this verse
Then? Like, why are you putting a
		
00:33:05 --> 00:33:12
			niqab over it? What is this verse?
So he said, It's me. I'm also a
		
00:33:12 --> 00:33:16
			New Jersey baby. It's uncertain is
that we just read the 123. Whoever
		
00:33:16 --> 00:33:19
			does an evil you disobey. He is
well actually no, we didn't read
		
00:33:19 --> 00:33:22
			it because that those were the
hopeful verses. This one is also
		
00:33:22 --> 00:33:28
			inserted nessa whoever any evil,
he will be given a retaliation for
		
00:33:28 --> 00:33:33
			it. Right. And so then he said,
This is the reason this is the
		
00:33:33 --> 00:33:36
			harsh, harsh verses because how
many of us have not done any evil
		
00:33:36 --> 00:33:40
			at all? Except anybody who does
it? Obviously he's going to be
		
00:33:41 --> 00:33:43
			given the retaliation for it.
Amara, the Allahu Anhu said
		
00:33:45 --> 00:33:46
			that.
		
00:33:48 --> 00:33:51
			We remember when this verse was
revealed, so Omar knew about this
		
00:33:51 --> 00:33:55
			verse. So he recalled now he says
that yes, we remember Elizabeth
		
00:33:55 --> 00:33:59
			Anna Heenan as we remained when
this first was revealed may in
		
00:33:59 --> 00:34:03
			fact, when our time on, whether
Shara Boone had the answer Allahu
		
00:34:03 --> 00:34:09
			Baddeck WA has, right that we
could not eat food. No food was
		
00:34:09 --> 00:34:12
			benefiting us. You know, we
weren't enjoying food or drink
		
00:34:12 --> 00:34:15
			until eventually Allah subhanaw
taala then revealed the other
		
00:34:15 --> 00:34:18
			verse and he provided a lot of
dispensation. And that's the verse
		
00:34:18 --> 00:34:22
			110 which you've already read. I
mean, yeah, I'm gonna sue and we
		
00:34:22 --> 00:34:27
			have the limb NAFSA who may still
fit in here, J Dilla. Or fool
		
00:34:27 --> 00:34:31
			Rahima. Whoever does evil or
oppresses themselves and then they
		
00:34:31 --> 00:34:34
			seek forgiveness from Allah. They
will find Allah subhanaw taala
		
00:34:34 --> 00:34:37
			forgiving and merciful. So don't
tell people that verse him
		
00:34:37 --> 00:34:41
			separately basically right because
give them the hope afterwards as
		
00:34:41 --> 00:34:41
			well.
		
00:34:43 --> 00:34:45
			If not be hurt him has related
from Hasson
		
00:34:47 --> 00:34:51
			Rahim Allah he says that I have
been hassled bossy Rahim. Hola,
		
00:34:51 --> 00:34:56
			Carlos. Abba. Islamia and I shared
the ayat in fee tabula. Now
		
00:34:56 --> 00:35:00
			remember, these are not things
that are meant
		
00:35:00 --> 00:35:02
			shun from the Prophet sallallahu
Sallam that this is the severest
		
00:35:02 --> 00:35:06
			verse. He did mention some things
like one verse which is
		
00:35:08 --> 00:35:13
			we're stuck in karma for stuck in
karma omit you need to remain
		
00:35:13 --> 00:35:15
			steadfast like you've been
commanded that that was very
		
00:35:15 --> 00:35:18
			severe and he has mentioned things
like that. So there are some of
		
00:35:18 --> 00:35:21
			these observations from the
promise of the lesson for sure.
		
00:35:21 --> 00:35:25
			These are from others, right? It
just interesting how different
		
00:35:25 --> 00:35:28
			people have considered different
verses. So hasn't basura de la
		
00:35:28 --> 00:35:32
			they said that is Abu Bakr Al
Eslami, about the severest verse
		
00:35:32 --> 00:35:36
			for him, you know what he finds to
be the toughest verse for him in
		
00:35:36 --> 00:35:37
			the book of Allah, right.
		
00:35:39 --> 00:35:41
			Regarding the people of hellfire,
so he says,
		
00:35:42 --> 00:35:45
			regarding the people of hellfire,
the most severe verse that person
		
00:35:45 --> 00:35:50
			about butters that lets me found
is for those who fallen as either
		
00:35:50 --> 00:35:54
			come in either Abba once a person
is in hellfire, then Allah will
		
00:35:54 --> 00:36:00
			say tasted verrucosa no taste this
via taste this punishment and
		
00:36:00 --> 00:36:03
			we're not going to increase your
except in more punishment meaning
		
00:36:03 --> 00:36:05
			we're only going to increase you
in more punishment that is severe
		
00:36:05 --> 00:36:09
			May Allah protect us. Thereafter
that ignorance read of poverty has
		
00:36:09 --> 00:36:12
			related from ignorance birth of
the Allahu Anhu he said Matthew
		
00:36:12 --> 00:36:16
			Quran Yasha do Toby caminhada de
la the the the version of the
		
00:36:16 --> 00:36:20
			Quran which is more severe in his
sensor is the verse of certain
		
00:36:20 --> 00:36:26
			mighty the verse 63 Verse 63 of
certain either Lola and her whom
		
00:36:26 --> 00:36:30
			or rob Bernie you and our Akbar
Wang COVID Evil is no one actually
		
00:36:30 --> 00:36:31
			hemos cert.
		
00:36:32 --> 00:36:39
			Why did they lordly people and
their rabbis not prevent them from
		
00:36:39 --> 00:36:40
			the
		
00:36:41 --> 00:36:45
			sinful statements and from the
from the other evils and so on.
		
00:36:47 --> 00:36:50
			So why is that severe? Severe
because Abdullah not necessarily
		
00:36:50 --> 00:36:55
			alone is is speaking as a scholar,
as a leader, as a guide of the
		
00:36:55 --> 00:37:00
			Muslims. So if the Bani Israel and
the previous nations if their
		
00:37:00 --> 00:37:03
			rabbis and priests etc, are going
to be challenged like that, then
		
00:37:03 --> 00:37:06
			the Roma are going to be
challenged like that as well. So
		
00:37:06 --> 00:37:10
			that's why this is for him really,
really one of the most toughest
		
00:37:10 --> 00:37:14
			verses in terms of its sensor.
Likewise, Abdullah Abdullah
		
00:37:14 --> 00:37:18
			Mubarak are the Allahu Rahim Allah
has mentioned is Kitab Zuid from
		
00:37:18 --> 00:37:23
			the Huck Ibni Musa him regarding
the birthing. So the Hakuna was
		
00:37:23 --> 00:37:27
			aim says regarding the verse of
Surah Al Qaeda, same thing verse
		
00:37:27 --> 00:37:30
			63, Laura and her home Robert wala
hemophilic Rania Eitan, our four
		
00:37:30 --> 00:37:34
			Endymion, there is no verse that
is more frightening than this
		
00:37:34 --> 00:37:37
			verse, you know, these guys are
speaking as scholars, right?
		
00:37:37 --> 00:37:37
			That's why,
		
00:37:39 --> 00:37:43
			if not to be Hatem has also raised
from Hassan and basally. That
		
00:37:45 --> 00:37:50
			there's no first that was that was
probably more severe upon the
		
00:37:50 --> 00:37:53
			promise that Allah is more harder
on the prophesy some to deal with.
		
00:37:53 --> 00:37:58
			Right, then the verse in Surah Al
Aqsa sub verse 37 Are certain
		
00:37:59 --> 00:38:04
			what took 15 FC Kamala Mullah
humo, buddy, he went auction. See
		
00:38:04 --> 00:38:09
			Allah subhanaw taala told this
several possibilities here. But
		
00:38:09 --> 00:38:10
			the one story is that
		
00:38:12 --> 00:38:17
			the Prophet saw some had one of
his original foster children, who
		
00:38:17 --> 00:38:18
			he looked after,
		
00:38:19 --> 00:38:23
			to be married to his cousin, Xena,
the Allahu anha, but their
		
00:38:23 --> 00:38:25
			marriage wasn't going well. And
Allah subhanaw taala had already
		
00:38:25 --> 00:38:29
			told him that you're going to
marry her. And the person didn't
		
00:38:29 --> 00:38:33
			want to tell anybody that because
it was a difficult thing to do at
		
00:38:33 --> 00:38:34
			that time, because
		
00:38:37 --> 00:38:40
			foster children were considered
one's own children, because in
		
00:38:40 --> 00:38:43
			those days, the more children you
had and could associate with
		
00:38:43 --> 00:38:46
			yourself, you were stronger that
way. So a foster child became us
		
00:38:46 --> 00:38:48
			we just claimed the child would
become yours. But that was
		
00:38:48 --> 00:38:50
			obviously not the reality. And
Allah wanted to change that whole
		
00:38:50 --> 00:38:54
			thing. So Allah wanted eventually
that Zaida Dianna was going to
		
00:38:54 --> 00:38:57
			divorce his wife and the professor
Lawson was going to have to marry
		
00:38:57 --> 00:39:00
			her and that was going to be seen
as really strange and weird in the
		
00:39:00 --> 00:39:02
			community. So the Prophet
sallallahu ala was quite
		
00:39:02 --> 00:39:06
			apprehensive about this. That's
why hasn't Medina says that that
		
00:39:06 --> 00:39:10
			is the most severe adverse, and
that's his observation right upon
		
00:39:10 --> 00:39:12
			the price or something from his
reading of the Hadith.
		
00:39:14 --> 00:39:18
			What took 15 of cecum Allah humo
de reduction nurse says, and you
		
00:39:18 --> 00:39:20
			are hiding within yourself,
concealing within yourself for
		
00:39:20 --> 00:39:23
			Allah subhanho wa Taala was going
to reveal and you are fearing
		
00:39:23 --> 00:39:26
			people, but Allah subhanaw taala
made it very clear and he changed
		
00:39:26 --> 00:39:31
			the whole tradition. Thereafter
that we've got from eternal Monday
		
00:39:31 --> 00:39:35
			from a blue screen. This is the
great dream interpret the tabby he
		
00:39:35 --> 00:39:35
			says
		
00:39:37 --> 00:39:42
			there was no verse that was more
frightening for them, meaning
		
00:39:42 --> 00:39:45
			probably the Sahaba or the tabby
in right, I'm not sure who he's
		
00:39:45 --> 00:39:47
			referring to, but he must be
referring to them. Then the verse
		
00:39:47 --> 00:39:52
			of Surah Baqarah verse eight of
sorts of Bacara Wamena in Simi,
		
00:39:52 --> 00:39:59
			Kulu Armen Billa he will be near
will mean 51 whom be moved meaning
		
00:39:59 --> 00:39:59
			there are
		
00:40:00 --> 00:40:04
			People who say we believe in Allah
and the Last Day but they're not
		
00:40:04 --> 00:40:08
			really truly believers. Now that's
frightening that we also say the
		
00:40:08 --> 00:40:10
			same thing today. That's why we're
sitting here today we say that
		
00:40:10 --> 00:40:14
			we're believers in Allah and the
Last Day, but they're not truly
		
00:40:14 --> 00:40:17
			believers. May Allah subhanaw
taala never let that be the case
		
00:40:17 --> 00:40:19
			with us. It's related from
		
00:40:20 --> 00:40:24
			Imam Abu Hanifa Rahim Allah, the
Aqua for it and fill Quran for
		
00:40:24 --> 00:40:29
			him. The most frightening verse of
the Quran is what the Quran
		
00:40:29 --> 00:40:34
			reality or is that little caffeine
in Saudi Arabia Imran verse 131
		
00:40:34 --> 00:40:38
			and fear the Hellfire which has
been prepared for the
		
00:40:38 --> 00:40:39
			disbelievers.
		
00:40:40 --> 00:40:44
			Other said, Know the verse of sort
of man verse that he wants center
		
00:40:44 --> 00:40:47
			for row lecom A you have taka,
then we're going to free
		
00:40:47 --> 00:40:49
			ourselves. We're going to
		
00:40:51 --> 00:40:55
			yes, we're going to free
ourselves, for you, oh, humans,
		
00:40:55 --> 00:40:58
			and gin, meaning we're going to
take care of you on this day.
		
00:40:58 --> 00:40:59
			That's the Day of Judgment.
		
00:41:01 --> 00:41:04
			There's a lot of these statements.
And we can't mention all of them
		
00:41:04 --> 00:41:07
			to you today because we don't have
the time I'll mention a few more.
		
00:41:07 --> 00:41:11
			If not, we had them as related
from Ebola earlier, another great
		
00:41:11 --> 00:41:15
			professor. He says there are two
verses in the book of Allah.
		
00:41:16 --> 00:41:20
			Right, which are the severest
verses for those who like to
		
00:41:20 --> 00:41:23
			dispute regarding the Quran, they
should listen to these verses. One
		
00:41:23 --> 00:41:29
			is in surah two half of verse
four, Matthew JD Rofi in Lavina
		
00:41:29 --> 00:41:35
			Cafaro it is only the people who
disbelieve that dispute regarding
		
00:41:35 --> 00:41:38
			the verses of Allah. So that means
if you say you're a believer, and
		
00:41:38 --> 00:41:41
			you're disputing, then this is
really going to be tough for you
		
00:41:41 --> 00:41:46
			to deal with. Likewise, the other
verses in Surah Baqarah verse 176,
		
00:41:46 --> 00:41:51
			were in Loreen after level Ville
kita de la vie, she call him very
		
00:41:52 --> 00:41:57
			those who are in dispute regarding
the book, they are in a really
		
00:41:57 --> 00:42:03
			really far off big dispute. You
know that that's really, really
		
00:42:03 --> 00:42:05
			really trying to dis discourage
it.
		
00:42:07 --> 00:42:12
			Then Saturday, sorry, sorry, the
says that sort of tool Hajj is one
		
00:42:12 --> 00:42:13
			of the wonders of the Quran.
		
00:42:15 --> 00:42:18
			Right? So when you get a chance,
Inshallah, whether in Ramadan, I
		
00:42:18 --> 00:42:20
			would say don't really you should
write these things down so you can
		
00:42:20 --> 00:42:26
			go and check these things up.
Surah Al Hajj, the 17th juice is
		
00:42:26 --> 00:42:30
			from the wonders of the Quran,
because certain Hajj has McKee
		
00:42:30 --> 00:42:37
			versus Madani verses, he has
resident versus resi verses that
		
00:42:37 --> 00:42:40
			were revealed while person was
resident. And while he was
		
00:42:40 --> 00:42:44
			traveling, it has night verses in
there, it has day verses in there.
		
00:42:44 --> 00:42:49
			It has verses that reveal during a
war, it has verses in there that
		
00:42:49 --> 00:42:55
			were that were revealed during
peace, it has also abrogating
		
00:42:55 --> 00:43:00
			verses and abrogated verses. So
the murky verses in the are from
		
00:43:00 --> 00:43:03
			because it's a you're going to
call it a monkey Surah So that's
		
00:43:03 --> 00:43:08
			why the monkey versus No, actually
it's a Madani Surah maki surah is
		
00:43:08 --> 00:43:08
			from
		
00:43:10 --> 00:43:15
			the 30th verse to the end, or
McKee versus the Madani verses are
		
00:43:15 --> 00:43:21
			from 15 to 30. The night to verses
are the first five verses right
		
00:43:21 --> 00:43:25
			from the beginning. And the day
verses are from according to him
		
00:43:25 --> 00:43:33
			from the ninth verse, to the nine
to the 12 verse, and the one that
		
00:43:33 --> 00:43:38
			were in residents. Were from
there, then to the 20th verse and
		
00:43:38 --> 00:43:41
			the abrogating verse in the
ordinary Latina your quarters
		
00:43:41 --> 00:43:47
			gonna be unavoidable. And the
abrogated verse is verse 69. So 39
		
00:43:47 --> 00:43:51
			is abrogated. Verse 69 is
abrogated, Allahu Minakami Yama,
		
00:43:51 --> 00:43:55
			Yama, Imam Kimani. He has said
that the amorphous city in that he
		
00:43:55 --> 00:44:00
			knew the commentaries of the grant
that he knew their statement was
		
00:44:00 --> 00:44:05
			that one of the most complex
verses of the Quran in terms of
		
00:44:05 --> 00:44:08
			the rulings provided in there to
understand them and to extrapolate
		
00:44:08 --> 00:44:14
			them and so on. And its meaning in
general, and its structure, its
		
00:44:14 --> 00:44:18
			composition, in terms of his
grammar, right. In three senses.
		
00:44:18 --> 00:44:24
			The most toughest verse to deal
with is a new Halina mono shahada
		
00:44:24 --> 00:44:29
			to be Nukem either heard or heard
Docomo distorted by the verse 106.
		
00:44:29 --> 00:44:35
			Now, one more point from him from
Kimani again, regarding the
		
00:44:35 --> 00:44:37
			beginning of Surah, to use of
Allah subhanaw taala is in verse
		
00:44:37 --> 00:44:46
			three nanoco So Allah, casal, CB o
Hanaa. We to tell you the best of
		
00:44:46 --> 00:44:51
			stories we are to relate to you
the most excellent of stories. So
		
00:44:51 --> 00:44:56
			he says it said that this is the
story of use of Elisa ROM. And the
		
00:44:56 --> 00:45:00
			reason why it's called the best of
stories is what does it include?
		
00:45:00 --> 00:45:03
			Good. So this is a synopsis of
sort of the use of essentially
		
00:45:03 --> 00:45:06
			it's a synopsis of sort of the use
of It's a story of use bodies that
		
00:45:06 --> 00:45:10
			are, but there's a lot of other
stories. But so why is this one
		
00:45:10 --> 00:45:14
			the best of stories? According to
him, it's because it includes the
		
00:45:14 --> 00:45:21
			following includes mention of
envious and the one ended. It
		
00:45:22 --> 00:45:28
			refers to the sovereigns and kings
and those who are subjects, it has
		
00:45:28 --> 00:45:32
			that discourse in there. It
discusses people who witness
		
00:45:32 --> 00:45:37
			things, and it discusses the
things which were witnessed. It
		
00:45:37 --> 00:45:42
			discusses lovers and the loved
ones, those who loved and those
		
00:45:42 --> 00:45:48
			who were sought for, you know,
sought by the lovers, it discusses
		
00:45:48 --> 00:45:53
			imprisonment, it discusses the
release from imprisoning it
		
00:45:53 --> 00:45:59
			discusses, becoming free and, and
so on. It discusses the drought,
		
00:45:59 --> 00:46:04
			it discusses time of great
prosperity. And there are so many
		
00:46:04 --> 00:46:08
			others that a single story will
not be able to include all of
		
00:46:08 --> 00:46:11
			these different themes. So he's
saying that that's why it's a
		
00:46:11 --> 00:46:16
			story that is just short, but
includes so many different themes
		
00:46:16 --> 00:46:20
			together. That just is amazing.
Right, some other points,
		
00:46:21 --> 00:46:27
			the longest surah in the Quran, I
mean, this is, this is not again,
		
00:46:28 --> 00:46:33
			this is from let's see who this is
from. Zara actually has Zara Zara
		
00:46:33 --> 00:46:37
			Kashi has mentioned this from
somebody who he does not name
		
00:46:38 --> 00:46:41
			right. This has been related from
one of the past people. And again,
		
00:46:41 --> 00:46:44
			as I said, this is their
observation at 12 surah. Infill
		
00:46:44 --> 00:46:47
			Quran Al Baqarah the longest surah
in the Quran is Surah Al Baqarah.
		
00:46:47 --> 00:46:51
			I think we can all agree with
that. It's shorter surah is in our
		
00:46:51 --> 00:46:57
			Athena calcofluor. The longest I
in the Quran is iodine, which is
		
00:46:57 --> 00:47:00
			why I just mentioned before you
Alladhina I'm gonna die in to be
		
00:47:00 --> 00:47:02
			deigning, right.
		
00:47:03 --> 00:47:07
			The shortest ayah in the Quran,
what is the shortest i in the
		
00:47:07 --> 00:47:07
			Quran?
		
00:47:09 --> 00:47:14
			He says it's what Doha and well
Fajr those are the shortest is
		
00:47:14 --> 00:47:19
			just one word. Right? And one
particle. What Doha and welfarism
		
00:47:19 --> 00:47:25
			the longest word in the Quran, the
longest word in the Quran. That's
		
00:47:25 --> 00:47:27
			the one I just said was the
shortest verse in the Quran is
		
00:47:27 --> 00:47:31
			what Doha and well Fajr right? But
the longest single word in the
		
00:47:31 --> 00:47:36
			Quran, right in terms of the way
it's written in as many letters is
		
00:47:36 --> 00:47:41
			for a Spiner como for a Steiner
como. Now this is just general
		
00:47:41 --> 00:47:44
			information is interesting. We
love the Quran. We just want to
		
00:47:44 --> 00:47:48
			find out more about the ground
this is incidental hedger verse 22
		
00:47:48 --> 00:47:52
			Surah Al Hasan verse 22 You know,
maybe somebody you know, if
		
00:47:52 --> 00:47:54
			somebody who's been diligently
writing one of this can actually
		
00:47:54 --> 00:47:57
			draft this all out and put it up,
you know, it'd be beneficial for
		
00:47:57 --> 00:48:00
			others, right, but everybody
should write it if you're
		
00:48:00 --> 00:48:02
			interested because you know, don't
wait for others to do it. So
		
00:48:02 --> 00:48:08
			firstly, now como in verse 22, of
Central Asia. Then he says that in
		
00:48:08 --> 00:48:12
			the Quran, there are two verses
which combine all of the dotted
		
00:48:12 --> 00:48:15
			letters in that one verse Now
Subhanallah look, they were
		
00:48:15 --> 00:48:17
			looking for this kind of stuff
there was just so interested in
		
00:48:17 --> 00:48:22
			the Quran. So there's two verses
which incorporate all the dotted
		
00:48:22 --> 00:48:24
			letters in the Quran. The first
verse is sort of either Imran
		
00:48:24 --> 00:48:32
			verse 154 154, Psalm Zilla, either
you come in the last minute and
		
00:48:32 --> 00:48:38
			no, I say no Sherpa, if at Emile
Kumamoto, if any carries on, and
		
00:48:38 --> 00:48:42
			the second was is inserted fat,
verse 29. I think that is the last
		
00:48:42 --> 00:48:47
			verse of sortal fat, Mohammad
Rasool Allah well leadin a matter
		
00:48:47 --> 00:48:53
			who actually or Island goof,
Rohan, obey their home, and so on.
		
00:48:53 --> 00:48:54
			Right?
		
00:48:55 --> 00:48:59
			Then it says that you will never
find the Quran where you've got
		
00:48:59 --> 00:49:04
			two big has together repeatedly,
one after the other except in two
		
00:49:04 --> 00:49:08
			places. So in the entire Quran,
you will not find two hands
		
00:49:08 --> 00:49:12
			together, except in two places.
First, he says in Surah Al
		
00:49:12 --> 00:49:19
			Baqarah, verse 235, rock with that
and Nika. He had Nika, he had her
		
00:49:19 --> 00:49:23
			and her end of the last verse and
the starting of the second verse,
		
00:49:23 --> 00:49:27
			sorry, second word, and the other
place in order to get half verse
		
00:49:27 --> 00:49:34
			60 Lebra, who had the borrower who
had to has like that, because it's
		
00:49:34 --> 00:49:36
			complicated to read to has and I
said earlier,
		
00:49:38 --> 00:49:41
			Arabs didn't like complication. So
this is the place where you will
		
00:49:41 --> 00:49:42
			find them in somebody's looking
for all of these things.
		
00:49:42 --> 00:49:46
			Subhanallah now if you do find
another place, let me know this is
		
00:49:46 --> 00:49:48
			not holy grail. This is not from
the Prophet sallallahu I use them
		
00:49:48 --> 00:49:51
			this is not like some scientific
experiment. This is somebody did
		
00:49:51 --> 00:49:55
			this and he's providing his
conclusions to us, maybe in sha
		
00:49:55 --> 00:49:59
			Allah the right likewise, you will
never find two graphs together.
		
00:50:00 --> 00:50:03
			except in masa
		
00:50:04 --> 00:50:10
			mana Sikhi comm. Manas no sorry
mana seeker calm inserted Baqarah
		
00:50:10 --> 00:50:16
			verse 200 Mana see come to calfs
together and mas silica come in
		
00:50:16 --> 00:50:22
			circle MacDuffie RVUs 42 Masada
calm confy soccer masala, calm V
		
00:50:22 --> 00:50:26
			soccer. Likewise you will never
find two rains together so what
		
00:50:26 --> 00:50:31
			were these people doing amazing
the the, the love for the Quran
		
00:50:31 --> 00:50:34
			they just looking for everything
like are they to rains in the
		
00:50:34 --> 00:50:39
			Quran? There's only one place he
says while many but does he delete
		
00:50:39 --> 00:50:44
			a viral one a year better the
viral Islami demon. That's verse
		
00:50:44 --> 00:50:47
			50. Sorry 85 OF SWORDS le Imran.
		
00:50:50 --> 00:50:55
			Then he said there's also no verse
in the Quran which has 23 curves.
		
00:50:56 --> 00:51:01
			In one verse 23 curves, except
that I too Dane. Yeah, you have a
		
00:51:01 --> 00:51:04
			denominator today intimidating
eluxury massaman factor Whoo.
		
00:51:05 --> 00:51:13
			No other two, any two ayat in
which there are 13 places to stop.
		
00:51:14 --> 00:51:18
			Where you can stop two verses
together, where you should stop in
		
00:51:18 --> 00:51:23
			13 places should pause in 13
pieces to make it make sense
		
00:51:23 --> 00:51:26
			because they are separate points
in there. These are the AYATUL
		
00:51:26 --> 00:51:30
			Marwari if you will see como la
houfy. Hola the complete Deccan E
		
00:51:30 --> 00:51:35
			Myth know how to deal with ain
this is sort of done Nissa
		
00:51:36 --> 00:51:37
			likewise,
		
00:51:39 --> 00:51:43
			there are no three verses all
together in which there are 10
		
00:51:43 --> 00:51:49
			wows, except in well acid in null
in Santa Fe hosted in De La Nina
		
00:51:49 --> 00:51:51
			and what I mean aside, he had a
word that was so Bill hockey,
		
00:51:51 --> 00:51:54
			whatever, so be Southern, I have
not counted this myself. But check
		
00:51:54 --> 00:51:58
			it out. Let me know what you what
you find. And
		
00:51:59 --> 00:52:06
			there is no verse of 51 there is
no Surah of 51 verses.
		
00:52:07 --> 00:52:10
			So you'd assume that 51 Verse is
going to require a short surah
		
00:52:11 --> 00:52:15
			in which there are 52 places to
stop.
		
00:52:16 --> 00:52:22
			It has 51 verses but it has 52
places to stop. Not sure why he
		
00:52:22 --> 00:52:24
			mentioned that. This is sort of
Rockman
		
00:52:26 --> 00:52:30
			if no Holloway has also mentioned
a lot of this, about Abdullah Al
		
00:52:30 --> 00:52:35
			Habashi, the great scholar of
Kira, he says, The first time I
		
00:52:35 --> 00:52:39
			met with Sultan Mahmud, the son of
Sultan militia from the Seljuk
		
00:52:39 --> 00:52:46
			empire. Right So Dan militia was
one of the greatest his son was
		
00:52:46 --> 00:52:50
			Sultan Muhammad. So when I first
met him, this is the kind of
		
00:52:50 --> 00:52:54
			asking he was asking me. I mean,
these are rulers, right. I asked
		
00:52:54 --> 00:52:58
			him this question. He says, give
me a suit. Give me a verse, which
		
00:52:58 --> 00:53:01
			begins with a vein. Now that's
it's like saying, Give me Give me
		
00:53:01 --> 00:53:05
			us give me words in English that
begin with x. Not not like that. I
		
00:53:05 --> 00:53:08
			mean, x is a really weird
character. But Zayn is not but
		
00:53:08 --> 00:53:10
			still theme doesn't generally come
in the beginning and immediately
		
00:53:10 --> 00:53:13
			said there are three verses
mashallah they knew this stuff.
		
00:53:14 --> 00:53:17
			First one is sort of off in verse
three of our feed them be
		
00:53:17 --> 00:53:20
			workability job, this is the
beginning of sort of offense. Then
		
00:53:20 --> 00:53:23
			he says, There are two other
verses, but there is not agreed
		
00:53:23 --> 00:53:26
			upon that there's a verse there
that it begins of us there's a
		
00:53:26 --> 00:53:28
			difference of opinion. One is a
leaf la meme, holy battle room,
		
00:53:28 --> 00:53:30
			some of consider that separate,
some have considered that
		
00:53:30 --> 00:53:34
			together. And the third one is a
halal mug Dooby it human a Darlene
		
00:53:34 --> 00:53:37
			this Hanafis consider that to be a
separate verse, whereas the chef
		
00:53:37 --> 00:53:42
			is considered to be conjoined to
the previous part of it, so they
		
00:53:42 --> 00:53:46
			will not doobie holy battle room.
Rafi did them mashallah,
		
00:53:46 --> 00:53:49
			Mashallah. And the final point I'm
going to make for today, right,
		
00:53:49 --> 00:53:51
			sorry, I've taken my point, but I
want to just finish this topic.
		
00:53:53 --> 00:53:55
			He wants you to says that I've
seen in the writing of shakily
		
00:53:55 --> 00:54:02
			some new Hotjar Alaska new Rahima
hula Phil Qurani Ouroboros Shuddha
		
00:54:02 --> 00:54:07
			teen moto Wailea moto Wailea. He
said there are a few places in the
		
00:54:07 --> 00:54:10
			Quran where you're going to have
four shudders altogether. For
		
00:54:10 --> 00:54:15
			shudders Shuddha is a double word
like will write
		
00:54:17 --> 00:54:22
			the bar, the bar so two bars is
for place where you're sorry,
		
00:54:22 --> 00:54:26
			these are places where you got
four of the shudders together. The
		
00:54:26 --> 00:54:31
			first is in sort of 2 million
verse 64, and 65 Nessie year Rob,
		
00:54:31 --> 00:54:33
			boost Sama, wealthy
		
00:54:34 --> 00:54:39
			Nithya Rob boo sama variety, but
if you connect them as a CEO Rob
		
00:54:39 --> 00:54:44
			boo sama wetty. Now those of the
English have a difficult,
		
00:54:45 --> 00:54:48
			difficult time. You'll see they
have a very difficult time and
		
00:54:48 --> 00:54:51
			doing shudders. If somebody's name
is Mohammed they can't say
		
00:54:51 --> 00:54:55
			Mohammed they say Mohammed right
if somebody's name is Amaya, they
		
00:54:55 --> 00:54:59
			say Mr. Right, you if you notice,
they can't and unfortunately some
		
00:54:59 --> 00:55:00
			of our people
		
00:55:00 --> 00:55:03
			We're picking that up as well. And
that's Oh, my name is Amar like
		
00:55:03 --> 00:55:08
			what? What Amar is Ammar that's or
Amar That's your name right? And
		
00:55:08 --> 00:55:12
			there's a lot of words like that
right which have the double the
		
00:55:12 --> 00:55:20
			double letters. So to lower verse
40 FIBA real low G fee Buhari Ray,
		
00:55:20 --> 00:55:25
			Lu G, right, so it's four and then
insert to Yacine. You read this
		
00:55:25 --> 00:55:33
			all the time verse 58. How willen
Mirabelle Rahim. kolam Mirabelle
		
00:55:33 --> 00:55:37
			Rahim you got four there but
because it's got to the if the
		
00:55:37 --> 00:55:42
			exam in between the wound or in
between it separates it slightly.
		
00:55:42 --> 00:55:45
			And then the last one, actually
there were four places sortal
		
00:55:45 --> 00:55:52
			Mark, verse five, what are called
ze yen sama. what are called ze
		
00:55:52 --> 00:55:55
			Yunus, according to other
characters are what are called
		
00:55:55 --> 00:55:59
			xavion Wallah wallet cause the yen
summer. Anyway these were all
		
00:55:59 --> 00:56:04
			interesting points just to show
you how people have mashallah
		
00:56:04 --> 00:56:09
			really, really focused on the
Quran. Tomorrow is Tuesday, we did
		
00:56:09 --> 00:56:12
			say we're going to have some
questions tomorrow. Besides the
		
00:56:12 --> 00:56:17
			questions, we will hopefully be
able to also deal with some of the
		
00:56:17 --> 00:56:22
			very specific benefits of certain
Sutras of the Quran. So certain
		
00:56:22 --> 00:56:25
			verses of the Quran if we have
time, inshallah we'll cover that
		
00:56:25 --> 00:56:29
			as well. I'm hoping that inshallah
this piqued your interest in terms
		
00:56:29 --> 00:56:32
			of looking at the Quran seeing and
being
		
00:56:33 --> 00:56:36
			encouraged by the people before us
of how they were encouraged by the
		
00:56:36 --> 00:56:40
			Quran May Allah subhanaw taala
accept and bless us all. During
		
00:56:40 --> 00:56:43
			these last few hours and days of
Ramadan and accepted from us.
		
00:56:43 --> 00:56:45
			Welcome to Darwin and Hamdu
lillahi rabbil aalameen Please
		
00:56:45 --> 00:56:49
			remember us in the 29th night
tonight or tomorrow night whenever
		
00:56:49 --> 00:56:52
			it's for you. And please pray for
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00:56:52 --> 00:56:55
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00:56:55 --> 00:56:58
			some very impending projects that
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00:56:58 --> 00:57:01
			help with in terms of your Diaz
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00:57:01 --> 00:57:04
			course if you want to donate
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00:57:05 --> 00:57:09
			white thread Institute. Go and
look it up white thread.org and
		
00:57:09 --> 00:57:12
			mashallah you can help. The next
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00:57:12 --> 00:57:16
			aleikum wa rahmatullah Jazak Allah
here for listening. May Allah
		
00:57:16 --> 00:57:21
			subhanho wa Taala bless you. And
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00:57:23 --> 00:57:27
			as they say to that like button
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			on to others, just like aloha and
Salam alaykum Warahmatullahi
		
00:57:31 --> 00:57:32
			Wabarakatuh