Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 26 Sahabas Interaction the Qur’an

Abdur Rahman ibn Yusuf Mangera
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The segment discusses various misunderstandings and misunderstandings related to the Quran and the internet, including the importance of engagement with the Prophet sallavi and the importance of avoiding false assumptions and avoiding false expectations. The speakers also discuss various misunderstandings and misunderstandings related to the Quran, including the use of "oppression" to assert one's success and the potential for regret and hesitation in Islam. They also mention a former Prophet's statement about being "will" and "will" in relation to the sun and rain, and a former person reciting a book in their outhouse. The segment emphasizes the importance of faith in the Bible and encourages listeners to subscribe to the YouTube channel.

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			Your friends and listeners.
		
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			Dear viewers, rather Allah bless
you all. We start off with some
		
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			Quran this is the 26th lesson in
the series on lumen Quran and we
		
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			begin new Allah subhanaw taala are
all the will human a che Vanya?
		
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			Raji maybe SMIL your Rockman your
Rafi LA who Moloko sama wa T will
		
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			what Isla Allah He told her
Jarrell or more. Usually July left
		
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			in a hurry why you will Legion ha
Rafi Lane we're who are early with
		
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			the sudo amino bill he was solely
he fit Oh gerada mustafina fee for
		
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			letting me know mu
		
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			will adjourn agile cabbie
		
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			comm let me know whenever you are
Rasulullah the rule commonly
		
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			taught me No br become work
harder. Harder means come in go to
		
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			meaning who will letting us
sinuata RBD. Team by Unity
		
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			leverage I mean a Luma T Elan? No.
We're in a law have you come
		
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			Laurel for Rahi
		
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			so the Kola HaNavi hamdu Lillahi
Rabbil Alameen wa salatu, salam,
		
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			ala Murthy, Rama and Lily I mean,
while he saw me he overall raka
		
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			was seldom at the Sleeman Kathira
on Eli Yomi Dean, Amma Barrett
		
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			today is a bit of a different
topic to what we usually cover.
		
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			It's still related to the Quran.
So I've got another topic which is
		
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			related to the Quran. And some of
you, you know, Inshallah, you will
		
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			benefit from that, and it's very
important, it is something I could
		
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			have done later on. But I'm going
to do that earlier. Now. The
		
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			discussion of the Sahaba has
interaction with the Quran, the
		
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			Companions interacting with the
Quran, why is this relevant?
		
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			Because we read all of these
things about the Quran and that's
		
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			inspired us now it's a good idea
to understand one of the best
		
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			communities, the host community
and one of the best communities in
		
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			terms of how they interacted with
the Quran, how they dealt with the
		
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			Quran, how they follow the Quran
and
		
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			in sha Allah what the Quran did
for them and I think that's going
		
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			to be very, very relevant for us
inshallah. So, what this is
		
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			essentially a separate incidents
with Sahaba like go to underscore
		
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			their commitment to the Quran
their engagement with the Quran
		
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			that should inshallah benefit us
as well in terms of how our
		
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			engagement should be. This is a
Hadith related by Imam Hakeem in
		
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			his mustard rock he says is a
Hadith and Sahiwal isn't it? And
		
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			it's rated from Hadith abnormal
dot Rob, who says the Amara, the
		
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			Allahu Anhu made a dua this was in
the beginning after he'd become
		
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			Muslim he observed the situation
and remember at the beginning of
		
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			Islam
		
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			why in and intoxicants had not
been prohibited yet did not mean
		
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			made unlawful and there was a
trend and custom in Arabia to
		
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			drink. People had a habit of
drinking, and they drank a lot.
		
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			You know, there was a lot of
drinking there. Just like a lot of
		
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			these communities do. So Omar, the
Allahu Anhu did not like it. Now.
		
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			What are the Alon had penetrative
insights from before and he had a
		
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			very Quranic way of looking at
things. This is what I can say
		
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			they had a very Quranic insight,
very Quranic distinguishment.
		
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			That's why he's called Omar Al
Faruk, the distinguisher. Same
		
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			concept as for Khan, the distinct
the criterion that distinguish so
		
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			there has been number of occasions
over 20, in which Amara, the
		
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			Allahu anhu, prayed for something
and the Quran was revealed to the
		
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			Prophet sallallahu Sallam with a
verse related to that aspect. So
		
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			this is one of those occasions for
sure. Amara, the Allahu Anhu said,
		
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			Now this is really amazing. He
said, Allahumma Bian Luna feel
		
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			hunger of Allah, give us clarity.
Grant has clarity, regarding wine
		
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			regarding liquor regarding
intoxication. Give us some
		
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			clarity. Right. So the verse
firstly, the verse was revealed,
		
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			year a you have Lavina and all the
horrible Salah termsoup Saqqara
		
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			had their aluminum Doku
		
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			oh people who believe do not come
close to prayer while you are
		
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			intoxicated.
		
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			Until you know what you're saying.
Now, what happened is that there
		
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			was actually another occasion as
well on what made this door but
		
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			there was another occasion as well
where one of the Sahaba I think it
		
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			was added to the Allahu Anhu led
the prayer while intoxicated. And
		
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			he read the whole Surah wrong,
coolly
		
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			Are you well Catherine was read
wrong this was right at the
		
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			beginning of Islam and you were
I'm gonna get I had made this dua
		
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			so this verse was revealed. So the
Prophet sallallahu some knowing
		
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			Amara, the Allahu Anhu had made
such a DUA and was asking for such
		
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			a thing. He called Omar the Allah
Han he recited this verse to him.
		
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			Now Omar the Allah who didn't seem
like he's completely satisfied yet
		
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			it's not there in terms of what he
what he wants even more clarity.
		
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			So then he made a dua again
Allahumma Badian Lyna Phil Hummer,
		
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			oh Allah give us clarity regarding
intoxications and wine. So there
		
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			after that shortly sometime after
that, another verse was revealed.
		
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			Yes, Luna, can I kneel humbly?
Well Mason, Wolfie, Hema if Moon
		
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			cabbie you for your own in what if
Mohammed Akbar will mean very him.
		
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			They asked you about wine, and
gambling say that there is sin in
		
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			both of them. Right? Both of them
are sin in both of them is a sin.
		
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			So when you drink, it's going to
cause you to commit sin. And
		
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			there's some benefit in there. You
know, like they say brandy has
		
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			some benefit or something like
that, whatever. There's some
		
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			benefit in there for whatever
reason, but their sin is greater
		
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			than their benefit. Now, the idea
is that a lot of people desisted
		
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			the first time around and this
with this one, a lot more people
		
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			resist it. But in terms of the
exact engagement, the Prophet
		
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			sallallahu alayhi wa sallam again
call Amara, the Allah who won, and
		
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			he recited these verses to him.
Again, oh my god, Allahu Anhu.
		
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			He may be thought this isn't far
enough, yet people are still not
		
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			going to stop completely and he
wanted to stop people completely.
		
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			He made another door Allahumma
Bian and I feel humble. Again, oh,
		
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			Allah grant has clarity regarding
wine. So now the third time
		
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			another verse came down. And this
one was it. Yeah, you Halina? No,
		
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			in normal homebrew. Well, we see
Roman Sabol as La Modi, Ji Soo
		
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			Min, and Alicia, Utah and Vegeta
and Eboo. And it carries on
		
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			over people who believe wine
gambling. And you know, as I
		
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			explained earlier, this, this
verse I've explained before, the
		
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			divining arrows and what are these
idols and all the other things
		
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			that they used to have in that
time? This is on Richardson. This
		
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			is all filth. It's from the work
of the Chez Panisse from the work
		
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			of the devil. Which then he boos
abstain from it, stay away from
		
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			it.
		
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			So that you can be successful.
		
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			And then at the end, actually,
Allah says for * and domanda.
		
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			When are you going to stop this
now?
		
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			So the Prophet sallallahu alayhi
wa sallam again called Amara, the
		
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			Allahu Anhu and recited this to
him. And Omar, the Allahu Anhu
		
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			said in reaction to fund the who,
for * and to monta Hoon, are
		
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			you going to be Mundo Hoon?
Enders? Are you going to be
		
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			finished with this now? So he said
in the haenyeo Arab we have
		
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			stopped our load we have stopped
our load. So that's the kind of
		
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			background to this, where are the
islands making this dua and this
		
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			verse and there are several said
there's over 20 instances where
		
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			something like this happened where
the Prophet sallallahu alayhi
		
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			wasallam had verses revealed to
him and Amara, the owner had made
		
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			it to Amara The owner had asked
the question on what I didn't had
		
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			given a suggestion of some sort,
and so on.
		
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			Now, the full story there about
then what happened once the
		
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			intoxication was prohibited. What
happens next is Imam Abu jarred
		
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			authority has related from Qatada
who relates from UNASUR the Allahu
		
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			Anhu and a signal Malik Radi
Allahu anhu, the servant of the
		
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			Prophet sallallahu alayhi wa
sallam.
		
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			He said
		
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			he was at that point.
		
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			Serving wine for Abu Talhah
		
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			right he was serving wine to the
guests of Abu Talhah. So he says
		
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			oh, they will get a be told her I
was serving wine to Abu Talha Abu
		
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			Zubaydah YBNL Jarrah more Arthur
Bucha Bell Sohail Eman obey the
		
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			Abuja journal. These people were
all there and they were drinking
		
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			and I was serving wine to them.
		
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			And to such a degree that you
know, they were some of them had
		
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			actually become intoxicated. This
was through this was through a
		
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			date wine, Holly to boozer
watermark of both the fresh early
		
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			stage dates and you know, the, the
kind of dryer dates, right? That
		
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			is what it was made from.
		
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			And suddenly, I heard somebody
calling out Allah in the Hummer,
		
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			aka the hermit.
		
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			That wine has become haram wine is
now prohibited unlawful
		
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			And he said nobody came inside.
Nobody went outside until we had
		
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			actually dropped all of that wine
out all the rest of the wine that
		
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			we had, we put it out. And we
actually not just that we actually
		
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			broke the pots that it was in as
well.
		
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			The vessels that the wine came in,
we even broke those. And some of
		
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			us made woohoo, some of us made
the hosel and then after that, oh
		
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			Muslim, this is his mother or
Muslim. He said she had some
		
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			perfume so we took that perfume
and put it on ourselves as well to
		
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			baby mask, the mask the smell
		
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			Subhanallah now
		
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			then he said, we went out to the
masjid. And there the Prophet
		
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			sallallahu alayhi wa sallam was
there reciting the verse for us.
		
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			Yeah, a young
		
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			man who in Alhambra well may say
well, so Abu Asmaa Murray just
		
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			Amin Amelie shaytaan versionone
whoo hoo Allah Allah come to flee
		
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			her own.
		
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			In the UK Albania can either with
oil bubble in shaytaan wants to
		
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			create either in a shaitana and it
carries on into fall into monta
		
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			Hoon. So somebody said yeah rasool
Allah Now they got worried. What
		
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			about all those people who had
been drinking before that had
		
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			become Muslim? And who died? What
about them? They've died having
		
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			had a drink in their in their
body? So that's why somebody else
		
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			yes would love for mum and Zillah
Tom and Martha Ahuja Sheba. Oh
		
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			yeah, struggle her what's the
status of the one who died while
		
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			he had been drinking? So then
Allah subhanahu wa Tada Subhana
		
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			Subhanallah SubhanAllah. You see,
this is the whole point of the
		
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			Quran is such you can understand
from this, that when you engage
		
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			with the Quran, it will give you
answers. That's the beautiful part
		
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			of this that that when you engage
with the Quran, the Quran gives
		
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			you answers. So these people are
engaging with the Prophet
		
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			sallallahu Yasa. What about the
status of those people? Allah
		
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			subhanaw taala reveals another
verse lays out a leadin and all I
		
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			mean aside he had the Juna whole
female or amo, either medical men
		
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			or I'm you know, Saudi had the
Thamud Dhaka and then it carries
		
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			on but the main part is saying it
is there is no problem. Jonah,
		
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			there is no problem. There is no
sin. There is no blame on those
		
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			who have believed and have done
good deeds
		
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			regarding that, which they've
already consumed, so whatever
		
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			they've consumed in the past, then
after that they've made Toba and
		
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			they've become good believers and
so on. Then there is no problem
		
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			with that as long as they have
Taqwa. And as long as they
		
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			believe, and they do good deeds.
		
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			So this is a really, really
hopeful verse that tells us about
		
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			the people about us, anybody in
the past who's has sins and who
		
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			wants to be forgiven. And the
forgiveness the forgiveness is
		
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			definitely there as long as we
change our way afterwards and may
		
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			Allah subhanaw taala give us
tawfeeq. So somebody said to
		
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			Qatada.
		
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			And this is just actually a part
of the Hadith part of the chain of
		
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			the Hadith somebody said to the
Qatada, because Qatada had related
		
00:13:00 --> 00:13:02
			this minor symptomatic that did
you hear this? From another
		
00:13:02 --> 00:13:05
			diplomatic? Who said, Yes, I heard
this directly from ANA signal
		
00:13:05 --> 00:13:09
			Malik. And somebody had actually
said to US diplomatic that had you
		
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			heard this directly from the
Prophet sallallahu it was sent me
		
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			he said, Yes. So that's just part
of the chain. You don't have to
		
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			take too much concern about that.
Now there's another version which
		
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			is in Sahih Muslim, which has a
slightly
		
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			bit more detail in it. It's
actually a shorter version, and a
		
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			symptomatic are the Allahu Anhu
Abdul Aziz Ignacio haev said that
		
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			they were asking aggressive
nomadic Radi Allahu Anhu about
		
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			this date wine. And he says, yeah,
in in those days, we had no other
		
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			wine. It used to be this date
wine. That is what we used to have
		
00:13:42 --> 00:13:46
			in those days. The one that you
call for the, for the, that's what
		
00:13:46 --> 00:13:49
			they call it. He says I was
standing up with speaker about
		
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			Aloha, what about a YouTube where
each element of how we Rasulullah
		
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			sallallahu alayhi salam and I
remember, I was actually serving
		
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			this to Abu Talha abou a YouTube
and a number of other companions
		
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			of Prophet salallahu Alaihe Salam
in our house, you know, so the
		
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			party or the meeting was in our
house on that day, when suddenly
		
00:14:06 --> 00:14:12
			this man came and he said, has the
information not reached you? And
		
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			we said no. So he says that the
wine has been made haram. So
		
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			immediately
		
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			a Boo. Boo, are you sorry, I will
tell her the unsaid *
		
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			porta potties out port port these
vessels out.
		
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			And they did not ask anybody else
it was just they got that news and
		
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			immediately they put it out.
		
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			It tells you just how quick they
are to listen to the Quran and do
		
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			that. That's the amazing thing
about it.
		
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			Right. That's the amazing thing
about it.
		
00:14:48 --> 00:14:52
			The next story I want to mention
to you is regarding verses that
		
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			you know, every one of you will
know this because a lot of you
		
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			would actually be reading some of
these verses and this is related
		
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			to
		
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			versus the last verses of Surah Al
Baqarah. Right. And the story of
		
00:15:05 --> 00:15:07
			how that was revealed.
		
00:15:08 --> 00:15:12
			Abu Huraira the Allahu Anhu
reports and this is a famous
		
00:15:12 --> 00:15:15
			Hadith that Imam Muslim has
transmitted and others you know,
		
00:15:15 --> 00:15:19
			and it's a very sahih Hadith and
Abu Huraira. The Allahu Anhu
		
00:15:19 --> 00:15:22
			relates that when the following
verses were revealed to the
		
00:15:22 --> 00:15:27
			Prophet sallallahu alayhi wa
sallam. Lilla Hema is the one
		
00:15:27 --> 00:15:34
			filled out what to do Murphy
forsaken Otto who has ever come
		
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			behind,
		
00:15:36 --> 00:15:41
			file thoroughly me Aisha, well,
you're either the woman or Allah
		
00:15:41 --> 00:15:46
			Who are the coalition in comedy.
What this means is Allah subhanaw
		
00:15:46 --> 00:15:50
			taala revealed this and these are
the verses just preceding Armineh
		
00:15:50 --> 00:15:52
			Rasool vema. On Saturday, he will
be he will not be known at the end
		
00:15:52 --> 00:15:56
			of circle dakara for Allah
subhanho, wa, tada belongs
		
00:15:56 --> 00:16:00
			everything that is in the heavens,
and that is in the earth. And now
		
00:16:00 --> 00:16:07
			whatever you hide within yourself,
and whatever. So whatever you
		
00:16:07 --> 00:16:12
			expose, outside from what's in
your heart, and you expose it, and
		
00:16:12 --> 00:16:16
			that which you conceal within your
hearts, Allah will take you to
		
00:16:16 --> 00:16:21
			task for it, Allah will reckoned
with you about it, there will be a
		
00:16:21 --> 00:16:25
			questioning about it. Then Allah
subhanaw taala will forgive
		
00:16:25 --> 00:16:28
			whoever we he wishes, and Allah
subhanaw taala will punish whoever
		
00:16:28 --> 00:16:32
			he wishes. And Allah subhanaw
taala has ability over all things.
		
00:16:34 --> 00:16:35
			Now, tell me,
		
00:16:36 --> 00:16:37
			what did that do for you?
		
00:16:38 --> 00:16:41
			You've heard this maybe for the
first time in your life,
		
00:16:41 --> 00:16:44
			translated, you know, maybe you've
been reading this, but you've
		
00:16:44 --> 00:16:47
			never come across the translation.
But now this is the first time the
		
00:16:47 --> 00:16:49
			Quran is telling you, I just want
to see this interaction, let's
		
00:16:49 --> 00:16:54
			just see it for ourselves. Allah
is saying, Whatever you conceal in
		
00:16:54 --> 00:16:56
			your hearts, or whatever, you open
up in front of others, you're
		
00:16:56 --> 00:16:59
			going to be reckoned for both of
them, which means you're going to
		
00:16:59 --> 00:17:01
			be reckoned for even the thoughts
in your mind.
		
00:17:03 --> 00:17:07
			How would you feel about that?
Now, the thing about this is that
		
00:17:07 --> 00:17:11
			some people may say, Well, what's
the big deal? We? Well, we
		
00:17:11 --> 00:17:13
			expected that somebody might be
saying,
		
00:17:14 --> 00:17:18
			Who cares? You know, that's
difficult. Some some people may
		
00:17:18 --> 00:17:20
			saying even, that's very
difficult. I can't I can't do
		
00:17:20 --> 00:17:24
			that. You know, like, if I'm going
to have to be I think of so many
		
00:17:24 --> 00:17:27
			different things a day. I thought
it was that you're not forgiving,
		
00:17:27 --> 00:17:30
			or you are not forgiving, sorry
that you are forgiven for these
		
00:17:30 --> 00:17:32
			things. And they don't matter
until you actually do something
		
00:17:33 --> 00:17:36
			physically, right. These will be
various different reactions if
		
00:17:36 --> 00:17:39
			somebody even cares. Otherwise,
just like okay, just another verse
		
00:17:39 --> 00:17:42
			of the Quran is just another
command of the Quran. Right? We
		
00:17:42 --> 00:17:45
			are not doing very well in all the
others anyway. Now look at what
		
00:17:45 --> 00:17:47
			happened with the prophets, Allah,
Allahu Allah, Islam in his
		
00:17:47 --> 00:17:51
			companions, as soon as that was
revealed, that was related to the
		
00:17:51 --> 00:17:54
			people when people heard this fish
that that I regard as hobby
		
00:17:54 --> 00:17:55
			Rasulullah sallallahu, that was
severe.
		
00:17:56 --> 00:18:01
			That was like a severe blow, like,
how can we do this? And this is
		
00:18:01 --> 00:18:03
			what they said to the Prophet
sallallahu only they came to the
		
00:18:03 --> 00:18:06
			Prophet salallahu Salam. And he
said, and, you know, they came to
		
00:18:06 --> 00:18:10
			the Prophet salallahu salam for
Thumma barnacle, Allah Recup then
		
00:18:10 --> 00:18:13
			they couldn't even sit down.
That's how agitated they were.
		
00:18:13 --> 00:18:16
			They were in so much anguish, they
actually stood stood up on their
		
00:18:16 --> 00:18:19
			knees, right and they like
standing standing on their knees
		
00:18:19 --> 00:18:22
			or you can say sitting on their
knees or however you want to say
		
00:18:22 --> 00:18:24
			they're standing up on their knees
actually
		
00:18:25 --> 00:18:28
			asking the Prophet salallahu Salam
saying, Hey Rasool Allah could
		
00:18:28 --> 00:18:32
			lift nominal Amma the man will do
a Salah to SIA Mala Jihad was
		
00:18:32 --> 00:18:37
			sadaqa like we have been made
responsible and we've given the
		
00:18:37 --> 00:18:40
			you know, the obligation of
actions that we can do like Salah
		
00:18:40 --> 00:18:44
			we've been doing et Cie, fasting
Jihad and Solokha charity, but
		
00:18:44 --> 00:18:49
			what on zealot ID Kochava Hill
Iowa ne kaha but now this verse
		
00:18:49 --> 00:18:52
			has been revealed to you and we
can't do this
		
00:18:54 --> 00:18:57
			now what they're worried about is
that with everything else, they're
		
00:18:57 --> 00:19:00
			doing their best but once you're
gonna be accountable for the
		
00:19:00 --> 00:19:04
			thoughts in your mind, how can you
stop thoughts in your mind
		
00:19:05 --> 00:19:07
			you know, people have thoughts in
their mind it's just that
		
00:19:08 --> 00:19:11
			you know, we may not act upon them
the righteous people will not act
		
00:19:11 --> 00:19:14
			on these thoughts but thoughts
come in shaytaan is they're giving
		
00:19:14 --> 00:19:17
			thoughts and there's things
outside that is going to give you
		
00:19:17 --> 00:19:17
			thoughts
		
00:19:19 --> 00:19:22
			we may not act upon it. So you
know thoughts are five different
		
00:19:22 --> 00:19:25
			levels if you if you were to take
the thought that comes in your
		
00:19:25 --> 00:19:27
			mind there it's a five different
levels and in Arabic, mashallah,
		
00:19:27 --> 00:19:30
			they've got a word for every
single one of them. So the firt
		
00:19:30 --> 00:19:34
			the first thought is what I would
call an English the fleeting
		
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			thought or concept comes in your
mind, and then it goes away. You
		
00:19:38 --> 00:19:44
			didn't interact with it. Just like
oh, that's look that looks really
		
00:19:44 --> 00:19:47
			nice. It's haram right? But it
looks really nice. And you didn't
		
00:19:47 --> 00:19:51
			really contemplated too much and
it went came in and it went out
		
00:19:51 --> 00:19:55
			the second stages that it came in,
and it lingered, so that's the
		
00:19:55 --> 00:19:58
			lingering thought first one is
fleeting thought this one is the
		
00:19:58 --> 00:20:00
			lingering thought it lingered, but
you did
		
00:20:00 --> 00:20:03
			really interact with it, it was in
there. It kept bothering you that,
		
00:20:03 --> 00:20:07
			you know, those guys, they're
going for a night out, you should
		
00:20:07 --> 00:20:11
			go as well, you should go as well
how nice it would be, you know,
		
00:20:11 --> 00:20:14
			look what they're going to get
there. And it was in your mind,
		
00:20:14 --> 00:20:17
			but you were too busy or you
didn't really give thought to it.
		
00:20:17 --> 00:20:20
			So then he left. The third level
		
00:20:21 --> 00:20:27
			is the the way you start
dialoguing, right where you start
		
00:20:27 --> 00:20:31
			contemplating it. So it's the
contemplative thought, so now
		
00:20:31 --> 00:20:34
			you're like, should I go, I could
go, nobody's gonna find out, I
		
00:20:34 --> 00:20:38
			don't have to do this, you know,
the wife will not know if I was to
		
00:20:38 --> 00:20:40
			flirt with her, you know, that
kind of a thought I should do it.
		
00:20:40 --> 00:20:44
			One was, you know, it's a really
nice person at work that looks
		
00:20:44 --> 00:20:47
			really beautiful, whatever, you
know, and then you just take it
		
00:20:47 --> 00:20:49
			out, or it's not there. And then
the other one is that it stays for
		
00:20:49 --> 00:20:51
			a while, but you don't really
interact. Now this time you
		
00:20:51 --> 00:20:54
			interact with it? Yes. Maybe I
should know. I can't Oh, no, it's
		
00:20:54 --> 00:20:57
			bad. You know, you discuss
whatever, you don't do anything.
		
00:20:58 --> 00:21:02
			So you've dialogued with it.
You've contemplated it. And then
		
00:21:02 --> 00:21:06
			the fourth one, is where you
started considering it now. Yes, I
		
00:21:06 --> 00:21:10
			should. That dialogue is always
like, yeah, I should I should I
		
00:21:10 --> 00:21:13
			should do it. I mean, how is it
going to be if I do it? How am I
		
00:21:13 --> 00:21:16
			going to do it? Whatever. But you
did not fully resolve to do it.
		
00:21:17 --> 00:21:20
			You inclined to doing that? Yes.
You know, maybe I should do it.
		
00:21:20 --> 00:21:24
			But you didn't resolve to do it
for whatever reason. And the fifth
		
00:21:24 --> 00:21:27
			stages, you've resolved to it,
yes, I'm going to call her up.
		
00:21:29 --> 00:21:33
			I'm going to send a message, I'm
going to go with them. I'm going
		
00:21:33 --> 00:21:36
			to commit this or whatever the
case is, you've made a full
		
00:21:36 --> 00:21:40
			resolution. So now these are the
five stages of thoughts, the first
		
00:21:40 --> 00:21:44
			four stages, until, you know until
just before you make a full
		
00:21:45 --> 00:21:49
			resolution to do something, they
are definitely forgiven according
		
00:21:49 --> 00:21:52
			to the pretty much all the
scholars all of those are forgiven
		
00:21:52 --> 00:21:57
			because a hadith says so. Right.
This we found out later, right.
		
00:21:58 --> 00:22:02
			The fourth one is there's a
difference of opinion, if you
		
00:22:02 --> 00:22:06
			resolve to do it, and then it
didn't happen because of some
		
00:22:06 --> 00:22:08
			external aspects. According to
many scholars, you're still
		
00:22:08 --> 00:22:12
			sinful. Other say you're not even
Silvan them until you actually do
		
00:22:12 --> 00:22:15
			the ACT depending on what the act
is. Of course, if somebody's just
		
00:22:15 --> 00:22:17
			covering their heart, they're
going to be sinful, even if they
		
00:22:17 --> 00:22:20
			don't express outside. So there's
a lot of detail there but at least
		
00:22:20 --> 00:22:24
			for the first four thoughts are
forgiven for itself forgiven. The
		
00:22:24 --> 00:22:32
			fourth the five thoughts one is
Herges. The other one is the hajus
		
00:22:32 --> 00:22:36
			is the fleeting thought hearted is
the lingering thought hearted
		
00:22:37 --> 00:22:43
			Katara right hearted number three
the dialogue the contemplate
		
00:22:43 --> 00:22:48
			contemplative thought is called
Hadith enough's. Right speaking
		
00:22:48 --> 00:22:51
			with the self Hadith enough's when
you become inclined and you start
		
00:22:51 --> 00:22:55
			contemplating the squirrel, hum,
man hum Moby say yet, and as the
		
00:22:55 --> 00:22:57
			Hadith mentions, all of these
words come into Hadith, by the
		
00:22:57 --> 00:23:02
			way, right. And the last one is
awesome when you become fully
		
00:23:02 --> 00:23:06
			resolved. That's awesome. But
anyway, this is what they were
		
00:23:06 --> 00:23:06
			really, really.
		
00:23:08 --> 00:23:09
			This was their situation.
		
00:23:10 --> 00:23:13
			Now, they didn't know all of this
detail. So far, as far as I
		
00:23:13 --> 00:23:17
			understand, all they had heard is
that we're into blue mafia and for
		
00:23:17 --> 00:23:20
			some otaku, whether you reveal it
or whether you can see that you're
		
00:23:20 --> 00:23:23
			going to be accountable for it.
They were worried, why were they
		
00:23:23 --> 00:23:27
			worried? Because they were trying
to receive receive 100%? In
		
00:23:27 --> 00:23:30
			everything they did. They were
trying to achieve 100% Everything
		
00:23:30 --> 00:23:33
			they did, they know in this case,
now they're going to mess up.
		
00:23:34 --> 00:23:37
			Now, if we were trying to receive
100% In everything as well, this
		
00:23:37 --> 00:23:41
			would be our attitude as well. But
because our attitude is not
		
00:23:41 --> 00:23:46
			necessarily 100% It may be 90% or
70% or 50%. Or some people even
		
00:23:46 --> 00:23:49
			20%. Like I'll do a bit of you
know, in Ramadan, Allah worship.
		
00:23:50 --> 00:23:53
			So everybody knows what their
attitude is, what their attitude
		
00:23:53 --> 00:23:56
			what percentage is their attitude
towards Islam are fulfilling.
		
00:23:56 --> 00:24:01
			These people wanted 100% So they
got really really anguished by
		
00:24:01 --> 00:24:04
			this. So then the Prophet
salallahu Alaihe Salam, this is
		
00:24:04 --> 00:24:07
			how he responded to them. Now look
at the way he's respond to them.
		
00:24:07 --> 00:24:08
			And this really is very helpful.
		
00:24:10 --> 00:24:14
			The process immediately said to
them, Atari Duna and Dakolo cannot
		
00:24:14 --> 00:24:18
			call Nikita, Veniamin publikum
summit in our assigner Are you
		
00:24:19 --> 00:24:24
			going to are you intending to say
what the two people have the two
		
00:24:24 --> 00:24:27
			books before you said when a
certain command was revealed to
		
00:24:27 --> 00:24:29
			them like this? That was
difficult. They said somewhere and
		
00:24:29 --> 00:24:33
			now what I'll say now, we've heard
this, but We've disobeyed it,
		
00:24:33 --> 00:24:36
			we're not going to do is we've
heard this but we're not going to
		
00:24:36 --> 00:24:39
			do it. We're going to disobeyed
the privacy laws and said well
		
00:24:39 --> 00:24:43
			Kulu summer in our Atlanta instead
you should say we've heard it and
		
00:24:43 --> 00:24:47
			we're going to obey we have obeyed
our thought and we've obeyed
		
00:24:47 --> 00:24:50
			meaning you're going to miss make
your best to obey basically, oh
		
00:24:50 --> 00:24:55
			fraud and corruption our illegal
mercy your forgiveness our Lord
		
00:24:55 --> 00:24:58
			Your forgiveness our Lord to you
is all return. So if that's what
		
00:24:58 --> 00:24:59
			you're gonna say and say look with
		
00:25:00 --> 00:25:05
			heard it. We have we've obeyed,
but your forgiveness Yola, we know
		
00:25:05 --> 00:25:08
			we're going to make mistakes, but
your forgiveness oh Lord
		
00:25:09 --> 00:25:13
			immediately they said, Samir Anna
What are taught Anna Ofra
		
00:25:13 --> 00:25:17
			Nicaragua illegal they made
themselves say this they're scared
		
00:25:17 --> 00:25:20
			they're trembling, but they make
themselves saying this the Sahaba
		
00:25:21 --> 00:25:24
			the Hadith says further McDarrah
alcove Now those of you understand
		
00:25:24 --> 00:25:30
			Arabic It wasn't fun of Makara
Alchemist Katara is that an
		
00:25:30 --> 00:25:34
			additional aspect emphasis there,
that when they made themselves say
		
00:25:34 --> 00:25:39
			these words Villa elsina, to whom
their tongues succumb to this
		
00:25:41 --> 00:25:44
			they found it easy for unzila
Allah and then Allah subhana wa
		
00:25:44 --> 00:25:49
			Tada revealed the next verses
immediately after that, right. And
		
00:25:49 --> 00:25:54
			our rasuluh Bhima Oh Zilla Elaine
Hemu Robbie, he will mean on
		
00:25:55 --> 00:26:01
			Cullen biller he Iike de wakatobi
he will also learn Ofori Kobina
		
00:26:01 --> 00:26:07
			hottie MIROS only he will call us
me and partner of Veronica Robina.
		
00:26:07 --> 00:26:08
			What you know you can see
		
00:26:10 --> 00:26:10
			Subhanallah
		
00:26:12 --> 00:26:16
			when they said this, these were
the verses and Rasul the messenger
		
00:26:16 --> 00:26:20
			believes, with what has been
revealed to him from his Lord. And
		
00:26:20 --> 00:26:24
			so do the believers. All of them
believe in Allah and the angels
		
00:26:24 --> 00:26:28
			and the books and the messengers.
And they say that we do not
		
00:26:28 --> 00:26:31
			separate between any of the
messengers, and they say, Samir,
		
00:26:31 --> 00:26:36
			and now what we have heard and we
have obeyed wulfrun Nicaraguan our
		
00:26:36 --> 00:26:38
			illegal mossy Allah subhanaw taala
loved what they said so much.
		
00:26:39 --> 00:26:42
			These were the verses that came
down, right? And then it carried
		
00:26:42 --> 00:26:47
			on. Now, when they had done this
this much, and they're still
		
00:26:47 --> 00:26:50
			worried. But they've done this,
they've just been told how to deal
		
00:26:50 --> 00:26:53
			with it. Right? The command is
still there, the command is still
		
00:26:53 --> 00:26:57
			there. Right? But they've been
told how to deal with it, how to
		
00:26:57 --> 00:27:01
			respond to it. Now when they did
this, Allah subhanaw taala, after
		
00:27:01 --> 00:27:04
			this actually cancelled out that
command.
		
00:27:05 --> 00:27:08
			This is the most amazing part,
Allah canceled out and abrogated
		
00:27:08 --> 00:27:11
			that command, Allah subhanaw taala
then reveal the next part of the
		
00:27:11 --> 00:27:15
			verse which you will know if you
know these verses, law you can
		
00:27:15 --> 00:27:21
			live Allahu nevsun. It was the
Hermetica said that what he said,
		
00:27:21 --> 00:27:29
			but no person is no no soul is
going to be made to bear more than
		
00:27:29 --> 00:27:33
			it can bear. Nobody's going to be
made accountable for more than
		
00:27:33 --> 00:27:37
			they can do. For everybody for
every knifes for every soul is
		
00:27:37 --> 00:27:42
			that which it has acquired that
which it has earned. And upon it
		
00:27:42 --> 00:27:45
			is what it has earned. So it'll be
fair and square, right? Whereas
		
00:27:45 --> 00:27:49
			these thoughts are automatic,
right? They you can't take them
		
00:27:49 --> 00:27:52
			out. Yes, you can repel them
afterwards. But otherwise, you
		
00:27:52 --> 00:27:55
			can't stop them from coming in.
Because thoughts just come they
		
00:27:55 --> 00:27:58
			just bombard you, they're just
like these viruses going around
		
00:27:58 --> 00:28:00
			everywhere. You can't stop viruses
all the time. You have to just
		
00:28:00 --> 00:28:03
			develop immunity from them so that
even if the virus does hit,
		
00:28:03 --> 00:28:05
			nothing happens. That's what we
do. That's the same kind of
		
00:28:05 --> 00:28:09
			example that we have with viruses,
right? Or with a cold virus or
		
00:28:09 --> 00:28:12
			whatever the case you just have to
get immunity because viruses are
		
00:28:12 --> 00:28:15
			round in the air. You don't know
May Allah subhanaw taala give us
		
00:28:15 --> 00:28:18
			immunities but there's no
vaccines. I mean, I mean, there
		
00:28:18 --> 00:28:20
			are vaccines, you know, there's
the vicar of Allah subhanaw taala
		
00:28:20 --> 00:28:23
			and all of this is a vaccine
Salaat you know, good solid is a
		
00:28:23 --> 00:28:27
			vaccine for is a vaccine for for
committing sins, you know, for
		
00:28:27 --> 00:28:32
			staying away from committing sins.
Now. That's what Allah subhanaw
		
00:28:32 --> 00:28:35
			taala said and then he carries on
Rob Benalla
		
00:28:36 --> 00:28:37
			in Siena
		
00:28:39 --> 00:28:43
			kala Nam. Now, Allah subhanaw
taala is teaching the DUA to make
		
00:28:43 --> 00:28:48
			our Lord do not take us to task
for when we forget or when we make
		
00:28:48 --> 00:28:51
			a mistake. That's why these are
beautiful verses that have been
		
00:28:51 --> 00:28:55
			recommended to be read right? That
then they said yes, absolutely. I
		
00:28:55 --> 00:29:00
			mean you know, almost sexing I
mean, Robin, I mean, it is Soraka
		
00:29:00 --> 00:29:03
			Hamilton, who I love the mu
Commelina
		
00:29:05 --> 00:29:09
			our Lord and do not place on us a
burden that just as you placed on
		
00:29:09 --> 00:29:13
			those before us. They said again I
mean right said yes, Robin to
		
00:29:13 --> 00:29:20
			hammer mill Nirmala Takata learner
be our Lord do not make us carry
		
00:29:20 --> 00:29:23
			that which we do not have the
ability to carry. Don't give us
		
00:29:23 --> 00:29:27
			burdens that we can't carry. And
they said yes again and then find
		
00:29:27 --> 00:29:31
			the final part of it is what
everyone will feel learner will
		
00:29:31 --> 00:29:38
			handle Hamner tombola and sadhana
idle coal mill caffeine. Pardon
		
00:29:38 --> 00:29:44
			us, forgive us have mercy upon us.
You are our Lord. You are our
		
00:29:44 --> 00:29:48
			patron you look after us. So now
assist us over the disbelieving
		
00:29:48 --> 00:29:52
			Falck called the Nam. And again
they said I mean to that as well.
		
00:29:52 --> 00:29:55
			And then that became the booster
kill to offer them that earlier
		
00:29:55 --> 00:29:59
			command was was cancelled that now
you're not going to
		
00:30:00 --> 00:30:04
			Be responsible for the thoughts in
your mind until you resolve or
		
00:30:04 --> 00:30:08
			until you do them. Subhan Allah,
that's an amazing expression of
		
00:30:08 --> 00:30:12
			how we supposed to interact with
the Quran. There's a number of
		
00:30:12 --> 00:30:16
			stories regarding this. We're
going to cover whatever we can. So
		
00:30:18 --> 00:30:22
			there's another one now, similar
to this Imam Bukhari Imam Muslim
		
00:30:22 --> 00:30:26
			Imam Ahmed another have related
from Algoma that Abdullah Radi
		
00:30:26 --> 00:30:30
			Allahu Anhu said Abdullah lived in
Missoula, the Allah one who said
		
00:30:30 --> 00:30:36
			that when the verse a levena, no
and Emile de su Iman whom be
		
00:30:36 --> 00:30:36
			Holman?
		
00:30:38 --> 00:30:45
			It says, a Latina Amen. All those
people who believe and they do not
		
00:30:45 --> 00:30:50
			pollute or mix adulterate their
Eman with any little with any
		
00:30:50 --> 00:30:51
			oppression.
		
00:30:52 --> 00:30:55
			So this was done in praise, right,
that those people who have not
		
00:30:55 --> 00:30:57
			done that then for them they get
		
00:30:59 --> 00:31:02
			will echo the humble Amna homage
and it carries on and gives them a
		
00:31:02 --> 00:31:08
			lot of promises. So Abdullah
Massoud, Radi Allahu Anhu said
		
00:31:08 --> 00:31:11
			that looking at the literal
meaning of this who've not
		
00:31:13 --> 00:31:18
			salad, the Eman with any kind of
oppression. Right now oppression
		
00:31:18 --> 00:31:20
			is in many forms one is you
oppress somebody else you take
		
00:31:20 --> 00:31:23
			somebody's something but
oppression is also oppression of
		
00:31:23 --> 00:31:27
			yourself. Which means that
anything that we do haram and
		
00:31:27 --> 00:31:30
			wrong and disobedient or untoward
is an oppression of the self
		
00:31:30 --> 00:31:33
			because we're not giving our
knifes a fair chance to be in
		
00:31:33 --> 00:31:38
			paradise. Right and to be loved by
ALLAH SubhanA wa Tada. They said,
		
00:31:38 --> 00:31:41
			Yeah rasool Allah you and ally of
Luminesce who we said yes, what
		
00:31:41 --> 00:31:45
			Allah which one of us has not
oppressed themselves, at least in
		
00:31:45 --> 00:31:49
			some way or the other. Right. So
immediately the professor lost and
		
00:31:49 --> 00:31:52
			responded to them he said Lisa
Kamata Kulu and this has not been
		
00:31:52 --> 00:31:56
			what you guys are saying. Right
let me I'll be so Eman Homido mean
		
00:31:56 --> 00:32:01
			a be shaken. What we mean by zoom
here is the highest level of
		
00:32:01 --> 00:32:06
			oppression which is schicke which
is polytheism. That's what Allah
		
00:32:06 --> 00:32:09
			means that those people who've
never mixed the emaan with kind of
		
00:32:09 --> 00:32:14
			shake. Our intestinal will call
the local mana Livni Have you seen
		
00:32:14 --> 00:32:17
			this from the other verse in the
Quran where when Luke one
		
00:32:17 --> 00:32:23
			Alehissalaam says to his son
Yagoona yella to Shrek bill. He in
		
00:32:23 --> 00:32:25
			Sharika Holman Alvey
		
00:32:26 --> 00:32:31
			My son, do not ever ascribe any
partners with Allah don't be don't
		
00:32:31 --> 00:32:36
			do polytheism because polytheism
is the greatest depression is the
		
00:32:36 --> 00:32:40
			greatest greatest zoom. So don't
has many, many different levels,
		
00:32:41 --> 00:32:44
			right, and then the lowest level,
you know, it's just maybe
		
00:32:45 --> 00:32:48
			even saying something wrong to
someone is a whole, you know,
		
00:32:48 --> 00:32:51
			making a face at somebody is as
old as well. But then the highest
		
00:32:51 --> 00:32:52
			form of zone is
		
00:32:54 --> 00:32:58
			the shitcan. That was what was
intended here. Now, their approach
		
00:32:58 --> 00:33:01
			was not that we take it in the
best possible meaning for us so we
		
00:33:01 --> 00:33:04
			can get out of this. And let's
actually use the Quran to justify
		
00:33:04 --> 00:33:05
			our own
		
00:33:06 --> 00:33:11
			most most people out there that
they're corrupting others with
		
00:33:11 --> 00:33:14
			deviant ideas, they're using the
Quran.
		
00:33:15 --> 00:33:18
			They're using the Quran, you know
that they're using the general
		
00:33:18 --> 00:33:23
			nature, the universal kind of
general unrestricted nature of the
		
00:33:23 --> 00:33:26
			Quran to prove a point of this and
those who don't know any better
		
00:33:26 --> 00:33:29
			they go with that right now if
somebody doesn't know any better,
		
00:33:29 --> 00:33:31
			they're going to listen to these
people, even though they don't
		
00:33:31 --> 00:33:34
			look like scholars or anything
like that. They look like complete
		
00:33:34 --> 00:33:37
			idiots sometimes, and people are
going to accept it. I got a
		
00:33:37 --> 00:33:40
			question like that the other day
quoting somebody who said that is
		
00:33:40 --> 00:33:43
			such an such an act alone. I said,
Where are you getting that from?
		
00:33:43 --> 00:33:47
			He said, so and so said, I said,
subhanAllah you even feel
		
00:33:47 --> 00:33:50
			comfortable in taking knowledge
from somebody who looks an
		
00:33:50 --> 00:33:54
			absolute idiot. You know, I mean,
I don't want to character
		
00:33:54 --> 00:33:59
			assassination people, but this is
a choice. Right? Subhanallah so
		
00:34:01 --> 00:34:03
			there's people out there, we're
just confused about everything and
		
00:34:03 --> 00:34:06
			it's the knifes I think you're
just looking for that which is
		
00:34:06 --> 00:34:08
			going to be easy. So it doesn't
matter who's saying it. But
		
00:34:08 --> 00:34:12
			mashallah, this, the sister had
enough sense in her that, you
		
00:34:12 --> 00:34:17
			know, there's some doubt here, so
let me ask, right. So be very
		
00:34:17 --> 00:34:21
			careful, be very careful. But the
point is that we while without you
		
00:34:21 --> 00:34:24
			don't want to overdo it. You don't
want to be OCD about something you
		
00:34:24 --> 00:34:27
			don't know properly about. And
then you try to, you know,
		
00:34:27 --> 00:34:31
			overcome it. I mean, I'm dealing
with somebody right now who has
		
00:34:32 --> 00:34:36
			thinks he left Islam, and he says
he genuinely has now left Islam is
		
00:34:36 --> 00:34:38
			because he kept having doubts
about whether he was doing
		
00:34:38 --> 00:34:44
			tougher. This OCD or pure OCD
problem, right. And he thinks he's
		
00:34:44 --> 00:34:48
			got doubts about leaving Islam. So
eventually, he actually left. Now
		
00:34:48 --> 00:34:50
			he wants to come in, but he's
reading
		
00:34:51 --> 00:34:54
			all of this stuff online from
certain websites. I'm certain set
		
00:34:54 --> 00:34:58
			a few websites right out of Saudi
I think, or somewhere and this
		
00:34:58 --> 00:35:00
			particular Saudi speaker as well.
		
00:35:01 --> 00:35:06
			and they're making the Toba
process so difficult. And he's
		
00:35:06 --> 00:35:09
			just miss applying the on his
situation saying I don't feel that
		
00:35:09 --> 00:35:12
			level of regret, because they
think you have to feel like an
		
00:35:12 --> 00:35:18
			absolute deep regret now yes, 400%
Toba and sincere toe. But that's
		
00:35:18 --> 00:35:21
			what you need to but eventually
that's what you have to strengthen
		
00:35:21 --> 00:35:24
			your Eman because before you can
feel that sometimes. So he's been
		
00:35:25 --> 00:35:28
			delaying the entry into Islam
because of this reason. I'm saying
		
00:35:28 --> 00:35:31
			look, just say Allah, Allah,
Allah, Allah, if you're wanting to
		
00:35:31 --> 00:35:34
			come into Islam, you know, there's
a lot of people who come into
		
00:35:34 --> 00:35:37
			Islam, they don't necessarily all
feel like everything, you know, is
		
00:35:37 --> 00:35:41
			so repugnant, they, they they
listen to the beauty of Islam, and
		
00:35:41 --> 00:35:43
			they want to take it now anybody
who's bold enough to become a
		
00:35:43 --> 00:35:48
			Muslim, that's massive. Right? As
long as then they start avoiding
		
00:35:48 --> 00:35:48
			everything.
		
00:35:50 --> 00:35:53
			Because it's just unnecessary
delay for no reason. And there's
		
00:35:53 --> 00:35:56
			people out there who perpetrate
these, you know, to help people
		
00:35:56 --> 00:35:59
			perpetrate these ideas by giving
the most strictest way of doing
		
00:35:59 --> 00:36:02
			this is not what Allah subhanaw
taala is telling us. This is not
		
00:36:02 --> 00:36:05
			the way the Prophet salallahu
Salam dealt with people either.
		
00:36:06 --> 00:36:09
			Let it be easier for people to
stay in Islam as long as you're
		
00:36:09 --> 00:36:12
			not liberalizing it. Right but
don't make it extra tough either.
		
00:36:15 --> 00:36:20
			Okay, the next hadith is from
another interaction, which is from
		
00:36:20 --> 00:36:23
			Therby ignore case IGNOU Shama so
the Allahu Anhu.
		
00:36:26 --> 00:36:28
			What happened in this case is
there's a verse that was revealed
		
00:36:30 --> 00:36:34
			later in sorbitol Hydra gerat
lithographer who is where the
		
00:36:34 --> 00:36:38
			console console within bu Allah
tells you how ruler who Bill Cole,
		
00:36:39 --> 00:36:42
			can you hurry about the company
Bowden and diameter I'm looking
		
00:36:42 --> 00:36:46
			into Natasha one, essentially
saying Don't raise your voices
		
00:36:46 --> 00:36:49
			over the voice of the Prophet
sallallahu sallam. So the practice
		
00:36:49 --> 00:36:52
			is known as voice pitch. Don't
raise your voice over that this is
		
00:36:52 --> 00:36:54
			how they took it well, potential
ruler who will call and don't
		
00:36:54 --> 00:36:59
			speak loudly and so on Sabbath
ignore case inertia mass was the
		
00:36:59 --> 00:37:05
			Hatim of the answer. He was their
best speaker. He was their best
		
00:37:05 --> 00:37:08
			person who can give a sermon I
think of you know, the best
		
00:37:08 --> 00:37:11
			speaker, an English speaker in
Urdu, right, whatever he was that
		
00:37:11 --> 00:37:15
			he was very eloquent, amazing.
And, you know, well known for his
		
00:37:15 --> 00:37:20
			Arabic prowess, and his convincing
power and his effective speech. He
		
00:37:20 --> 00:37:24
			had a loud voice, right? You know,
because for a person to be a good
		
00:37:24 --> 00:37:29
			speaker, you have to have be able
to raise your voice sometimes. And
		
00:37:29 --> 00:37:32
			sometimes take it down to a low
level as well. You know, if you're
		
00:37:32 --> 00:37:34
			going to speak in a low level all
the time is going to become
		
00:37:34 --> 00:37:36
			boring, and it's going to become
like a monotonous tone, right? So
		
00:37:36 --> 00:37:40
			people don't enjoy that. Likewise,
if you're loud all the time, you
		
00:37:40 --> 00:37:42
			say like, Man, this guy's shouting
all the way through. There's a lot
		
00:37:42 --> 00:37:44
			of people who don't enjoy them,
but there's some people who do
		
00:37:44 --> 00:37:49
			enjoy shouting. Right? So he could
he could speak very loudly. And he
		
00:37:49 --> 00:37:52
			had a loud voice by nature, you
know, by NAT Naturally Speaking,
		
00:37:53 --> 00:37:56
			and he just sat down. When he
heard this verse, He just sat
		
00:37:56 --> 00:37:56
			down.
		
00:37:58 --> 00:38:00
			In the pathway, he sat down in
there as soon as he heard this
		
00:38:00 --> 00:38:05
			verse from someone, he sat down on
the road, crying,
		
00:38:06 --> 00:38:10
			so ask him, ignore it. Who's from
the bundle Aijalon tribe? He
		
00:38:10 --> 00:38:13
			passed by him and he saw him he
says, My Yukiya quiet you crying
		
00:38:13 --> 00:38:15
			here? What do you sit in crying
here?
		
00:38:16 --> 00:38:22
			He's saying this verse I has made
me frightened. Right? And I'm
		
00:38:22 --> 00:38:25
			frightened that this verse was
revealed but about me, because
		
00:38:25 --> 00:38:29
			I've got a very, very loud voice
and a Sayed trofeo. So I'm very,
		
00:38:29 --> 00:38:30
			very loud in my voice.
		
00:38:32 --> 00:38:35
			Now as him didn't know what to
say,
		
00:38:37 --> 00:38:40
			as the sorry, you're asking me
have no idea. I didn't know what
		
00:38:40 --> 00:38:42
			to say. So he carried on to the
Prophet sallallahu alayhi wa
		
00:38:42 --> 00:38:46
			sallam or the Allahu Anhu. And he
went to the Prophet sallallahu
		
00:38:46 --> 00:38:51
			sallam. thermit eventually got so
overwhelmed in his tears, right
		
00:38:51 --> 00:38:55
			that eventually he went home.
Right? And he came to his wife,
		
00:38:55 --> 00:38:59
			whose name was Jamila, right, who
was the daughter of Abdullah
		
00:38:59 --> 00:39:03
			Abdullah obey even a saloon.
Right? But she's probably a Muslim
		
00:39:03 --> 00:39:09
			by that time, and he said to her,
that when I enter this inner room
		
00:39:09 --> 00:39:14
			of this house, this place in the
house, then I want you to shut it
		
00:39:14 --> 00:39:16
			upon me and drive a nail in there
as well.
		
00:39:18 --> 00:39:21
			So that I can't get out. So she
said, Okay, I did that for him.
		
00:39:22 --> 00:39:25
			She was telling him to come out or
whatever, but he wouldn't let them
		
00:39:25 --> 00:39:27
			come out. He says La Holdridge had
died yet.
		
00:39:28 --> 00:39:32
			Yet our Fern Allahu Taala or Jada
Anthony Rasulullah. He said, Allah
		
00:39:32 --> 00:39:35
			Islam, he says, I'm not going to
come out until I die, or the
		
00:39:35 --> 00:39:38
			prophets of Allah Azza wa sallam
expresses his satisfaction with
		
00:39:38 --> 00:39:41
			me. Now I said ask him or the
Allah who had gone to the Prophet
		
00:39:41 --> 00:39:44
			sallallahu Sallam and told him
about this what he had just
		
00:39:44 --> 00:39:49
			witnessed. So the price the loss,
I'm told him is him for holy. You
		
00:39:49 --> 00:39:54
			know, go and bring him here. Call
him. So ask him are the Allahu
		
00:39:54 --> 00:39:59
			Anhu comes to this. Third bit of
the Allahu Anhu his house and he
		
00:39:59 --> 00:39:59
			doesn't find him in
		
00:40:00 --> 00:40:05
			main part of the house. So he goes
to his wife and they, you know, he
		
00:40:05 --> 00:40:08
			tells him where it is. So then
he's in this outhouse or wherever
		
00:40:08 --> 00:40:11
			it was. And he says, Look, the
Prophet sallallahu alayhi wa
		
00:40:11 --> 00:40:16
			sallam is calling you. So he says,
Okay, now you can break open the
		
00:40:16 --> 00:40:19
			door, the lock or whatever it is
the cover. So then they went to
		
00:40:19 --> 00:40:22
			the Prophet sallallahu alayhi wa
sallam, and the prophets of Allah
		
00:40:22 --> 00:40:26
			and I said, What's making you cry
at Target? What's making you cry?
		
00:40:26 --> 00:40:31
			I love it. So he said, Radi Allahu
wa and he said, I've got a very
		
00:40:31 --> 00:40:35
			loud voice, and I'm fearful that
this verse has been revealed about
		
00:40:35 --> 00:40:37
			me I don't know anybody with a
louder voice. Maybe that's why
		
00:40:39 --> 00:40:43
			lithographer a sweater confocal so
in a B, you will attach a ruler
		
00:40:43 --> 00:40:47
			who will call so the Prophet
sallallahu sallam said, A man Tada
		
00:40:47 --> 00:40:50
			and their Isha Hamid and we're
talking tele Shaheed and what that
		
00:40:50 --> 00:40:51
			whole agenda?
		
00:40:52 --> 00:40:55
			Would you not be happy? Basically
saying that would you not be
		
00:40:55 --> 00:41:00
			happy? If I told you, right that
you're going to be you're going to
		
00:41:00 --> 00:41:04
			have a very praiseworthy life, and
then you're going to be martyred
		
00:41:04 --> 00:41:07
			as a shaheed. Right? You're going
to be killed as a martyr, and then
		
00:41:07 --> 00:41:10
			you're going to enter paradise as
well. Would you not be happy about
		
00:41:10 --> 00:41:15
			that? So, I mean, he's thinking so
he says Roddy to be Bushra Allah
		
00:41:15 --> 00:41:20
			heeta Allah wa rasuluh I'm
absolutely satisfied and happy
		
00:41:20 --> 00:41:24
			with the glad tidings of Allah and
His Messenger sallallahu alayhi wa
		
00:41:24 --> 00:41:28
			sallam, wala refer also the Abba
then Allah soti Rasulullah
		
00:41:28 --> 00:41:32
			sallallahu Sallam and I will now
never raised my voice above the
		
00:41:32 --> 00:41:35
			voice of the Prophet sallallahu
alayhi wa sallam meaning I will
		
00:41:35 --> 00:41:37
			actively even though naturally
I've got a loud voice, there's
		
00:41:37 --> 00:41:41
			some people in activity got a
loud, louder voice, right? I'm
		
00:41:41 --> 00:41:45
			going to actively lower my voice
in that sense. And Allah subhanho
		
00:41:45 --> 00:41:49
			wa Taala then revealed the verse
about him in Lavina, odo and I
		
00:41:49 --> 00:41:54
			swear to whom I knew the Rosu
will, will equal let em to Han
		
00:41:54 --> 00:41:59
			Allah Who co Luba whom lithoco
Subhan Allah Subhanallah et Cie,
		
00:41:59 --> 00:42:03
			this is the reaction that we need
to have with the Sunnah with the
		
00:42:03 --> 00:42:07
			Quran. And Allah subhanaw taala
facilitates, is not going to
		
00:42:07 --> 00:42:10
			reveal a new verse if you find
abstaining from Zina haram and
		
00:42:10 --> 00:42:15
			difficult, right. But the idea is
that we're going to do our best in
		
00:42:15 --> 00:42:18
			all of these things. Even I mean
Xena is easy, but the other three
		
00:42:18 --> 00:42:22
			things which may be communist
steadfastness, and so on. First,
		
00:42:22 --> 00:42:25
			stalking, comma omit stay
steadfast as you have been
		
00:42:25 --> 00:42:30
			commanded. That's not easy, but we
do our best. So Allah says, Those
		
00:42:30 --> 00:42:33
			who lower their voice by the
messenger of allah sallallahu
		
00:42:33 --> 00:42:36
			alayhi wa sallam, these are the
people whose hearts Allah subhanaw
		
00:42:36 --> 00:42:38
			taala has tested for taqwa and God
fearing this.
		
00:42:40 --> 00:42:45
			A number of taboo in have also
mentioned the story. So Subhan
		
00:42:45 --> 00:42:48
			Allah this is the interaction with
the Quran May Allah give us this
		
00:42:48 --> 00:42:51
			kind of interaction with the
Quran. There is another one
		
00:42:53 --> 00:42:58
			Hello Allah Allah. Imam Buhari has
related this from Bara ignore is
		
00:42:58 --> 00:43:02
			equal to the Allah one. Call it a
kind of regimen Yakko Surah Tolka
		
00:43:03 --> 00:43:05
			there was a man who was reciting
Surah Al calf
		
00:43:06 --> 00:43:09
			and are on his side. I mean, he
was reading it and you know, in
		
00:43:09 --> 00:43:13
			those days, they had the camels
maybe tied next to them, you know,
		
00:43:13 --> 00:43:18
			by a tree or whatever it was,
right? And he said he had a he had
		
00:43:18 --> 00:43:19
			his camel.
		
00:43:22 --> 00:43:26
			Camel horse, actually, I think
this is horse tied next to him.
		
00:43:27 --> 00:43:31
			And suddenly there's something
which overcame that, that
		
00:43:31 --> 00:43:34
			scenario, that scene. And
		
00:43:37 --> 00:43:40
			actually, let me give you the more
detailed version of this. It's a
		
00:43:40 --> 00:43:44
			hadith in Sahih Muslim from Abu
Seidel holy Radi Allahu Anhu. From
		
00:43:44 --> 00:43:48
			Jose didn't a whole day this one
puts more in perspective. He says
		
00:43:48 --> 00:43:52
			at nighttime, he was reciting in
his outhouse in which he also had
		
00:43:52 --> 00:43:57
			his horse tied there. Right now
this is they do this in India,
		
00:43:57 --> 00:43:59
			Pakistan, many of these countries,
you know, you can be sitting
		
00:43:59 --> 00:44:01
			around and the horses tied next to
you. I mean, it's not a big deal.
		
00:44:01 --> 00:44:04
			I mean, today, you wouldn't do
that. Right? It's like having your
		
00:44:04 --> 00:44:08
			car next to you. Right? So he was
reciting Quran there when suddenly
		
00:44:08 --> 00:44:12
			his horse started going around,
started getting a bit turbulent,
		
00:44:12 --> 00:44:15
			meaning started moving around,
right.
		
00:44:16 --> 00:44:20
			And he carried on reading and it
carried on moving and he carried
		
00:44:20 --> 00:44:24
			on reading and it moved even more
so it was he'd said I got a bit
		
00:44:24 --> 00:44:28
			fearful that my son yeah here
right who was sleeping there as an
		
00:44:28 --> 00:44:32
			infant you'd been sleeping close
to me, you know on the floor. I
		
00:44:32 --> 00:44:36
			got worried that this horse is now
getting a bit agitated and moving
		
00:44:36 --> 00:44:40
			around like this that he's going
to trample over yeah here for come
		
00:44:40 --> 00:44:45
			to LA. So he didn't know why it
was happening but he got up right
		
00:44:45 --> 00:44:49
			he got up to check it and then to
take his son or whatever it was to
		
00:44:49 --> 00:44:52
			put him in a safe place or
whatever, for either Miss Lulu
		
00:44:52 --> 00:44:57
			Lottie folk or sci fi her and
Thurlow sewerage. Suddenly I see
		
00:44:57 --> 00:44:59
			like a cloud formation above my
head
		
00:45:00 --> 00:45:04
			In which there are like lights
Subhanallah there are like
		
00:45:04 --> 00:45:07
			lanterns in there like lights,
small lanterns in this kind of
		
00:45:07 --> 00:45:09
			cloud formation above me.
		
00:45:11 --> 00:45:16
			And it is rising up, right in, you
know, in the air there. I've never
		
00:45:16 --> 00:45:21
			seen it before. So he had that
experience. And then the next day
		
00:45:21 --> 00:45:23
			he goes to the Prophet sallallahu
alayhi wa sallam said, yada so
		
00:45:23 --> 00:45:27
			Allah at nighttime, last night, in
the middle of the night, I was
		
00:45:27 --> 00:45:31
			reciting in my outhouse, maybe not
to bother anybody inside the main
		
00:45:31 --> 00:45:35
			house. When suddenly my explained
the whole story, my whole started
		
00:45:35 --> 00:45:37
			making all of these movements and
started getting agitated and
		
00:45:37 --> 00:45:42
			walking around. And the Prophet
sallallahu sallam said, don't
		
00:45:42 --> 00:45:46
			worry about it. He said, it could
not hear your Echo Edna holidays,
		
00:45:46 --> 00:45:51
			continue reading our son of
holidays. So he explained the
		
00:45:51 --> 00:45:53
			whole thing. And then he said,
		
00:45:55 --> 00:45:57
			he told him about his child had
been there and everything and he
		
00:45:57 --> 00:46:02
			got worried and he's going to be
tread upon, trodden upon by the
		
00:46:02 --> 00:46:06
			horse. And he explained that I saw
this formation and the practice I
		
00:46:06 --> 00:46:08
			was I was carrying on saying that
you should just read you should
		
00:46:08 --> 00:46:11
			just read you should just read the
Quran. So when the Prophet saw the
		
00:46:11 --> 00:46:14
			lows and was told this by him,
that I saw this CloudFormation
		
00:46:14 --> 00:46:18
			with what seemed like lentils
inside, right, that was rising up
		
00:46:18 --> 00:46:21
			in the air, right? The Prophet
sallallahu alayhi wa sallam said
		
00:46:21 --> 00:46:24
			this, he said, they'll call mother
Iike
		
00:46:25 --> 00:46:31
			till Cal Mala Iike can the stem
Uralic Willow character last? Last
		
00:46:31 --> 00:46:36
			Bahat but Euro nurse who made the
study room in home, those were the
		
00:46:36 --> 00:46:41
			angels that had come to listen to
you. And had you continued reading
		
00:46:42 --> 00:46:44
			then you would have entered the
morning and people would have been
		
00:46:44 --> 00:46:47
			able to see them? Because it looks
like they were really enjoying
		
00:46:47 --> 00:46:50
			your reading. There's others
there's other versions of this
		
00:46:50 --> 00:46:54
			wait saying that till I saw the
first version, similar kind of
		
00:46:54 --> 00:46:55
			thing happened except that he
didn't have his childhood he
		
00:46:55 --> 00:46:59
			actually observed this phenomenon
into himself. And he said Tilka
		
00:46:59 --> 00:47:03
			Sakina to tetanus is a little bit
of Quran that's the Sakina that is
		
00:47:03 --> 00:47:06
			the Sakina and the tranquility
which descends when the Quran is
		
00:47:06 --> 00:47:11
			being recited. So nowadays, there
must be a lot of Sakina in the
		
00:47:11 --> 00:47:13
			homes of the believers because
there's a lot of Quran being
		
00:47:13 --> 00:47:18
			recited mashallah, you know, if
you've got five or six people in
		
00:47:18 --> 00:47:20
			the house, and they're all reading
a few Jews a day, that's a huge
		
00:47:20 --> 00:47:23
			amount of Quran that's being
recited. That means there must be
		
00:47:23 --> 00:47:27
			a lot of Sakeena in the house and
for us, I feel definitely
		
00:47:27 --> 00:47:31
			definitely a lot more Sakina in
the in the house in Ramadan, I
		
00:47:31 --> 00:47:34
			feel a lot more Sakina I wish we
could continue this, you know,
		
00:47:34 --> 00:47:38
			throughout the year. So that's the
Sakina now the Sakeena you're
		
00:47:38 --> 00:47:40
			going to feel in sha Allah the
tranquillity when you read the
		
00:47:40 --> 00:47:43
			Quran, you may not be able to see
this cloud formation that doesn't
		
00:47:43 --> 00:47:46
			necessarily happen all the time.
You may be you know, some of you
		
00:47:46 --> 00:47:49
			may have had this experience,
Allah Subhana Allah knows best but
		
00:47:49 --> 00:47:52
			this is what's mentioned here, in
this hadith, this gives us the
		
00:47:52 --> 00:47:56
			interaction of the Sahaba with the
Quran we just saw, I just wanted
		
00:47:56 --> 00:47:59
			to see what there so I searched
for this and I found these
		
00:47:59 --> 00:48:02
			stories, right that's why I've
talked about this today I wanted
		
00:48:02 --> 00:48:05
			to see how data with the Quran.
And there's numerous other cases
		
00:48:05 --> 00:48:08
			there's numerous others mentioned,
but this is probably enough for
		
00:48:08 --> 00:48:12
			today. May Allah subhanaw taala
give us the same because this is
		
00:48:13 --> 00:48:17
			as Allah says in the Quran surah
baqarah in Amman, Obi Mifflin. And
		
00:48:17 --> 00:48:21
			to be fair CoreData though, that
if these other people bring faith
		
00:48:21 --> 00:48:24
			the same way that you guys have
brought faith meaning the Sahaba
		
00:48:24 --> 00:48:27
			then they have been guided and
that's the kind of faith we want.
		
00:48:27 --> 00:48:29
			So we learned from the Sahaba of
how to have faith how to interact
		
00:48:29 --> 00:48:32
			with the Quran because that's our
topic, you know for this month,
		
00:48:32 --> 00:48:35
			May Allah subhanho wa Taala bless
us with the Quran interact with
		
00:48:35 --> 00:48:39
			the Quran beautify us with the
Quran. Grant has success with the
		
00:48:39 --> 00:48:43
			Quran may in May Allah enrich us
with the Quran May Allah subhanaw
		
00:48:43 --> 00:48:47
			taala make us independent with the
Quran May Allah subhanho wa Taala
		
00:48:48 --> 00:48:50
			grant us satisfaction through the
Quran tranquillity through the
		
00:48:50 --> 00:48:53
			Quran solace through the Quran,
comfort through the Quran, may
		
00:48:53 --> 00:48:56
			Allah subhanaw taala grant us our
answers. May Allah make it our
		
00:48:56 --> 00:48:59
			guiding guiding light. May Allah
subhanho wa Taala allow us to
		
00:48:59 --> 00:49:03
			remain close to the Quran and
increase in our understanding for
		
00:49:03 --> 00:49:07
			it and die and then ascend in the
hereafter in the Paradise with the
		
00:49:07 --> 00:49:10
			Quran as well and may it protect
us from the Hellfire working with
		
00:49:10 --> 00:49:13
			that Werner and hamdu Lillahi
Rabbil Alameen Iris quest from all
		
00:49:13 --> 00:49:20
			of you in this month of Ramadan
tonight is the 26th Tonight is the
		
00:49:20 --> 00:49:24
			27th Night Subhanallah tonight is
the 27th night I would like all of
		
00:49:24 --> 00:49:28
			you and like you to make a dua for
me. We have a few projects that
		
00:49:28 --> 00:49:33
			need to be fulfilled and you know,
want your daughter your daughter
		
00:49:33 --> 00:49:37
			to that ALLAH SubhanA wa Tada make
it easy for us and facilitate this
		
00:49:37 --> 00:49:40
			for us. Right and inshallah I
believe your doors will be
		
00:49:40 --> 00:49:44
			accepted. And if you can make that
door for myself and my family and
		
00:49:44 --> 00:49:47
			for his smile and everybody else
who supports this as well. And may
		
00:49:47 --> 00:49:50
			Allah bless you all as well. We're
here with our annual hamdu Lillahi
		
00:49:50 --> 00:49:54
			Rabbil Alameen JazakAllah here for
listening. May Allah subhanho wa
		
00:49:54 --> 00:49:59
			Taala bless you. And if you're
finding this useful, you know
		
00:50:00 --> 00:50:04
			As they say to that like button
and subscribe button and forwarded
		
00:50:04 --> 00:50:09
			on to others to local law here and
as Salaam Alaikum Warahmatullahi
		
00:50:09 --> 00:50:09
			Wabarakatuh