Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 26 Sahabas Interaction the Qur’an

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses various misunderstandings and misunderstandings related to the Quran and the internet, including the importance of engagement with the Prophet sallavi and the importance of avoiding false assumptions and avoiding false expectations. The speakers also discuss various misunderstandings and misunderstandings related to the Quran, including the use of "oppression" to assert one's success and the potential for regret and hesitation in Islam. They also mention a former Prophet's statement about being "will" and "will" in relation to the sun and rain, and a former person reciting a book in their outhouse. The segment emphasizes the importance of faith in the Bible and encourages listeners to subscribe to the YouTube channel.
AI: Transcript ©
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Your friends and listeners.

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Dear viewers, rather Allah bless you all. We start off with some

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Quran this is the 26th lesson in the series on lumen Quran and we

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begin new Allah subhanaw taala are all the will human a che Vanya?

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Raji maybe SMIL your Rockman your Rafi LA who Moloko sama wa T will

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what Isla Allah He told her Jarrell or more. Usually July left

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in a hurry why you will Legion ha Rafi Lane we're who are early with

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the sudo amino bill he was solely he fit Oh gerada mustafina fee for

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letting me know mu

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will adjourn agile cabbie

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comm let me know whenever you are Rasulullah the rule commonly

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taught me No br become work harder. Harder means come in go to

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meaning who will letting us sinuata RBD. Team by Unity

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leverage I mean a Luma T Elan? No. We're in a law have you come

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Laurel for Rahi

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so the Kola HaNavi hamdu Lillahi Rabbil Alameen wa salatu, salam,

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ala Murthy, Rama and Lily I mean, while he saw me he overall raka

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was seldom at the Sleeman Kathira on Eli Yomi Dean, Amma Barrett

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today is a bit of a different topic to what we usually cover.

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It's still related to the Quran. So I've got another topic which is

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related to the Quran. And some of you, you know, Inshallah, you will

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benefit from that, and it's very important, it is something I could

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have done later on. But I'm going to do that earlier. Now. The

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discussion of the Sahaba has interaction with the Quran, the

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Companions interacting with the Quran, why is this relevant?

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Because we read all of these things about the Quran and that's

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inspired us now it's a good idea to understand one of the best

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communities, the host community and one of the best communities in

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terms of how they interacted with the Quran, how they dealt with the

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Quran, how they follow the Quran and

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in sha Allah what the Quran did for them and I think that's going

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to be very, very relevant for us inshallah. So, what this is

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essentially a separate incidents with Sahaba like go to underscore

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their commitment to the Quran their engagement with the Quran

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that should inshallah benefit us as well in terms of how our

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engagement should be. This is a Hadith related by Imam Hakeem in

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his mustard rock he says is a Hadith and Sahiwal isn't it? And

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it's rated from Hadith abnormal dot Rob, who says the Amara, the

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Allahu Anhu made a dua this was in the beginning after he'd become

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Muslim he observed the situation and remember at the beginning of

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Islam

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why in and intoxicants had not been prohibited yet did not mean

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made unlawful and there was a trend and custom in Arabia to

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drink. People had a habit of drinking, and they drank a lot.

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You know, there was a lot of drinking there. Just like a lot of

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these communities do. So Omar, the Allahu Anhu did not like it. Now.

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What are the Alon had penetrative insights from before and he had a

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very Quranic way of looking at things. This is what I can say

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they had a very Quranic insight, very Quranic distinguishment.

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That's why he's called Omar Al Faruk, the distinguisher. Same

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concept as for Khan, the distinct the criterion that distinguish so

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there has been number of occasions over 20, in which Amara, the

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Allahu anhu, prayed for something and the Quran was revealed to the

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Prophet sallallahu Sallam with a verse related to that aspect. So

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this is one of those occasions for sure. Amara, the Allahu Anhu said,

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Now this is really amazing. He said, Allahumma Bian Luna feel

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hunger of Allah, give us clarity. Grant has clarity, regarding wine

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regarding liquor regarding intoxication. Give us some

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clarity. Right. So the verse firstly, the verse was revealed,

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year a you have Lavina and all the horrible Salah termsoup Saqqara

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had their aluminum Doku

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oh people who believe do not come close to prayer while you are

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intoxicated.

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Until you know what you're saying. Now, what happened is that there

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was actually another occasion as well on what made this door but

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there was another occasion as well where one of the Sahaba I think it

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was added to the Allahu Anhu led the prayer while intoxicated. And

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he read the whole Surah wrong, coolly

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Are you well Catherine was read wrong this was right at the

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beginning of Islam and you were I'm gonna get I had made this dua

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so this verse was revealed. So the Prophet sallallahu some knowing

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Amara, the Allahu Anhu had made such a DUA and was asking for such

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a thing. He called Omar the Allah Han he recited this verse to him.

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Now Omar the Allah who didn't seem like he's completely satisfied yet

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it's not there in terms of what he what he wants even more clarity.

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So then he made a dua again Allahumma Badian Lyna Phil Hummer,

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oh Allah give us clarity regarding intoxications and wine. So there

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after that shortly sometime after that, another verse was revealed.

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Yes, Luna, can I kneel humbly? Well Mason, Wolfie, Hema if Moon

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cabbie you for your own in what if Mohammed Akbar will mean very him.

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They asked you about wine, and gambling say that there is sin in

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both of them. Right? Both of them are sin in both of them is a sin.

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So when you drink, it's going to cause you to commit sin. And

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there's some benefit in there. You know, like they say brandy has

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some benefit or something like that, whatever. There's some

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benefit in there for whatever reason, but their sin is greater

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than their benefit. Now, the idea is that a lot of people desisted

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the first time around and this with this one, a lot more people

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resist it. But in terms of the exact engagement, the Prophet

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sallallahu alayhi wa sallam again call Amara, the Allah who won, and

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he recited these verses to him. Again, oh my god, Allahu Anhu.

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He may be thought this isn't far enough, yet people are still not

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going to stop completely and he wanted to stop people completely.

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He made another door Allahumma Bian and I feel humble. Again, oh,

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Allah grant has clarity regarding wine. So now the third time

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another verse came down. And this one was it. Yeah, you Halina? No,

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in normal homebrew. Well, we see Roman Sabol as La Modi, Ji Soo

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Min, and Alicia, Utah and Vegeta and Eboo. And it carries on

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over people who believe wine gambling. And you know, as I

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explained earlier, this, this verse I've explained before, the

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divining arrows and what are these idols and all the other things

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that they used to have in that time? This is on Richardson. This

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is all filth. It's from the work of the Chez Panisse from the work

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of the devil. Which then he boos abstain from it, stay away from

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it.

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So that you can be successful.

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And then at the end, actually, Allah says for * and domanda.

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When are you going to stop this now?

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So the Prophet sallallahu alayhi wa sallam again called Amara, the

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Allahu Anhu and recited this to him. And Omar, the Allahu Anhu

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said in reaction to fund the who, for * and to monta Hoon, are

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you going to be Mundo Hoon? Enders? Are you going to be

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finished with this now? So he said in the haenyeo Arab we have

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stopped our load we have stopped our load. So that's the kind of

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background to this, where are the islands making this dua and this

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verse and there are several said there's over 20 instances where

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something like this happened where the Prophet sallallahu alayhi

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wasallam had verses revealed to him and Amara, the owner had made

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it to Amara The owner had asked the question on what I didn't had

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given a suggestion of some sort, and so on.

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Now, the full story there about then what happened once the

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intoxication was prohibited. What happens next is Imam Abu jarred

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authority has related from Qatada who relates from UNASUR the Allahu

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Anhu and a signal Malik Radi Allahu anhu, the servant of the

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Prophet sallallahu alayhi wa sallam.

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He said

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he was at that point.

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Serving wine for Abu Talhah

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right he was serving wine to the guests of Abu Talhah. So he says

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oh, they will get a be told her I was serving wine to Abu Talha Abu

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Zubaydah YBNL Jarrah more Arthur Bucha Bell Sohail Eman obey the

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Abuja journal. These people were all there and they were drinking

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and I was serving wine to them.

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And to such a degree that you know, they were some of them had

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actually become intoxicated. This was through this was through a

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date wine, Holly to boozer watermark of both the fresh early

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stage dates and you know, the, the kind of dryer dates, right? That

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is what it was made from.

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And suddenly, I heard somebody calling out Allah in the Hummer,

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aka the hermit.

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That wine has become haram wine is now prohibited unlawful

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And he said nobody came inside. Nobody went outside until we had

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actually dropped all of that wine out all the rest of the wine that

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we had, we put it out. And we actually not just that we actually

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broke the pots that it was in as well.

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The vessels that the wine came in, we even broke those. And some of

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us made woohoo, some of us made the hosel and then after that, oh

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Muslim, this is his mother or Muslim. He said she had some

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perfume so we took that perfume and put it on ourselves as well to

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baby mask, the mask the smell

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Subhanallah now

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then he said, we went out to the masjid. And there the Prophet

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sallallahu alayhi wa sallam was there reciting the verse for us.

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Yeah, a young

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man who in Alhambra well may say well, so Abu Asmaa Murray just

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Amin Amelie shaytaan versionone whoo hoo Allah Allah come to flee

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her own.

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In the UK Albania can either with oil bubble in shaytaan wants to

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create either in a shaitana and it carries on into fall into monta

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Hoon. So somebody said yeah rasool Allah Now they got worried. What

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about all those people who had been drinking before that had

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become Muslim? And who died? What about them? They've died having

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had a drink in their in their body? So that's why somebody else

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yes would love for mum and Zillah Tom and Martha Ahuja Sheba. Oh

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yeah, struggle her what's the status of the one who died while

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he had been drinking? So then Allah subhanahu wa Tada Subhana

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Subhanallah SubhanAllah. You see, this is the whole point of the

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Quran is such you can understand from this, that when you engage

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with the Quran, it will give you answers. That's the beautiful part

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of this that that when you engage with the Quran, the Quran gives

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you answers. So these people are engaging with the Prophet

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sallallahu Yasa. What about the status of those people? Allah

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subhanaw taala reveals another verse lays out a leadin and all I

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mean aside he had the Juna whole female or amo, either medical men

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or I'm you know, Saudi had the Thamud Dhaka and then it carries

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on but the main part is saying it is there is no problem. Jonah,

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there is no problem. There is no sin. There is no blame on those

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who have believed and have done good deeds

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regarding that, which they've already consumed, so whatever

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they've consumed in the past, then after that they've made Toba and

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they've become good believers and so on. Then there is no problem

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with that as long as they have Taqwa. And as long as they

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believe, and they do good deeds.

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So this is a really, really hopeful verse that tells us about

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the people about us, anybody in the past who's has sins and who

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wants to be forgiven. And the forgiveness the forgiveness is

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definitely there as long as we change our way afterwards and may

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Allah subhanaw taala give us tawfeeq. So somebody said to

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Qatada.

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And this is just actually a part of the Hadith part of the chain of

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the Hadith somebody said to the Qatada, because Qatada had related

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this minor symptomatic that did you hear this? From another

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diplomatic? Who said, Yes, I heard this directly from ANA signal

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Malik. And somebody had actually said to US diplomatic that had you

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heard this directly from the Prophet sallallahu it was sent me

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he said, Yes. So that's just part of the chain. You don't have to

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take too much concern about that. Now there's another version which

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is in Sahih Muslim, which has a slightly

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bit more detail in it. It's actually a shorter version, and a

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symptomatic are the Allahu Anhu Abdul Aziz Ignacio haev said that

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they were asking aggressive nomadic Radi Allahu Anhu about

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this date wine. And he says, yeah, in in those days, we had no other

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wine. It used to be this date wine. That is what we used to have

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in those days. The one that you call for the, for the, that's what

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they call it. He says I was standing up with speaker about

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Aloha, what about a YouTube where each element of how we Rasulullah

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sallallahu alayhi salam and I remember, I was actually serving

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this to Abu Talha abou a YouTube and a number of other companions

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of Prophet salallahu Alaihe Salam in our house, you know, so the

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party or the meeting was in our house on that day, when suddenly

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this man came and he said, has the information not reached you? And

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we said no. So he says that the wine has been made haram. So

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immediately

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a Boo. Boo, are you sorry, I will tell her the unsaid *

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porta potties out port port these vessels out.

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And they did not ask anybody else it was just they got that news and

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immediately they put it out.

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It tells you just how quick they are to listen to the Quran and do

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that. That's the amazing thing about it.

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Right. That's the amazing thing about it.

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The next story I want to mention to you is regarding verses that

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you know, every one of you will know this because a lot of you

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would actually be reading some of these verses and this is related

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to

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versus the last verses of Surah Al Baqarah. Right. And the story of

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how that was revealed.

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Abu Huraira the Allahu Anhu reports and this is a famous

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Hadith that Imam Muslim has transmitted and others you know,

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and it's a very sahih Hadith and Abu Huraira. The Allahu Anhu

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relates that when the following verses were revealed to the

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Prophet sallallahu alayhi wa sallam. Lilla Hema is the one

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filled out what to do Murphy forsaken Otto who has ever come

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behind,

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file thoroughly me Aisha, well, you're either the woman or Allah

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Who are the coalition in comedy. What this means is Allah subhanaw

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taala revealed this and these are the verses just preceding Armineh

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Rasool vema. On Saturday, he will be he will not be known at the end

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of circle dakara for Allah subhanho, wa, tada belongs

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everything that is in the heavens, and that is in the earth. And now

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whatever you hide within yourself, and whatever. So whatever you

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expose, outside from what's in your heart, and you expose it, and

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that which you conceal within your hearts, Allah will take you to

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task for it, Allah will reckoned with you about it, there will be a

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questioning about it. Then Allah subhanaw taala will forgive

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whoever we he wishes, and Allah subhanaw taala will punish whoever

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he wishes. And Allah subhanaw taala has ability over all things.

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Now, tell me,

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what did that do for you?

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You've heard this maybe for the first time in your life,

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translated, you know, maybe you've been reading this, but you've

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never come across the translation. But now this is the first time the

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Quran is telling you, I just want to see this interaction, let's

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just see it for ourselves. Allah is saying, Whatever you conceal in

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your hearts, or whatever, you open up in front of others, you're

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going to be reckoned for both of them, which means you're going to

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be reckoned for even the thoughts in your mind.

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How would you feel about that? Now, the thing about this is that

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some people may say, Well, what's the big deal? We? Well, we

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expected that somebody might be saying,

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Who cares? You know, that's difficult. Some some people may

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saying even, that's very difficult. I can't I can't do

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that. You know, like, if I'm going to have to be I think of so many

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different things a day. I thought it was that you're not forgiving,

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or you are not forgiving, sorry that you are forgiven for these

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things. And they don't matter until you actually do something

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physically, right. These will be various different reactions if

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somebody even cares. Otherwise, just like okay, just another verse

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of the Quran is just another command of the Quran. Right? We

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are not doing very well in all the others anyway. Now look at what

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happened with the prophets, Allah, Allahu Allah, Islam in his

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companions, as soon as that was revealed, that was related to the

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people when people heard this fish that that I regard as hobby

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Rasulullah sallallahu, that was severe.

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That was like a severe blow, like, how can we do this? And this is

00:18:01 --> 00:18:03

what they said to the Prophet sallallahu only they came to the

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Prophet salallahu Salam. And he said, and, you know, they came to

00:18:06 --> 00:18:10

the Prophet salallahu salam for Thumma barnacle, Allah Recup then

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they couldn't even sit down. That's how agitated they were.

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They were in so much anguish, they actually stood stood up on their

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knees, right and they like standing standing on their knees

00:18:19 --> 00:18:22

or you can say sitting on their knees or however you want to say

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they're standing up on their knees actually

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asking the Prophet salallahu Salam saying, Hey Rasool Allah could

00:18:28 --> 00:18:32

lift nominal Amma the man will do a Salah to SIA Mala Jihad was

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sadaqa like we have been made responsible and we've given the

00:18:37 --> 00:18:40

you know, the obligation of actions that we can do like Salah

00:18:40 --> 00:18:44

we've been doing et Cie, fasting Jihad and Solokha charity, but

00:18:44 --> 00:18:49

what on zealot ID Kochava Hill Iowa ne kaha but now this verse

00:18:49 --> 00:18:52

has been revealed to you and we can't do this

00:18:54 --> 00:18:57

now what they're worried about is that with everything else, they're

00:18:57 --> 00:19:00

doing their best but once you're gonna be accountable for the

00:19:00 --> 00:19:04

thoughts in your mind, how can you stop thoughts in your mind

00:19:05 --> 00:19:07

you know, people have thoughts in their mind it's just that

00:19:08 --> 00:19:11

you know, we may not act upon them the righteous people will not act

00:19:11 --> 00:19:14

on these thoughts but thoughts come in shaytaan is they're giving

00:19:14 --> 00:19:17

thoughts and there's things outside that is going to give you

00:19:17 --> 00:19:17

thoughts

00:19:19 --> 00:19:22

we may not act upon it. So you know thoughts are five different

00:19:22 --> 00:19:25

levels if you if you were to take the thought that comes in your

00:19:25 --> 00:19:27

mind there it's a five different levels and in Arabic, mashallah,

00:19:27 --> 00:19:30

they've got a word for every single one of them. So the firt

00:19:30 --> 00:19:34

the first thought is what I would call an English the fleeting

00:19:34 --> 00:19:38

thought or concept comes in your mind, and then it goes away. You

00:19:38 --> 00:19:44

didn't interact with it. Just like oh, that's look that looks really

00:19:44 --> 00:19:47

nice. It's haram right? But it looks really nice. And you didn't

00:19:47 --> 00:19:51

really contemplated too much and it went came in and it went out

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the second stages that it came in, and it lingered, so that's the

00:19:55 --> 00:19:58

lingering thought first one is fleeting thought this one is the

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lingering thought it lingered, but you did

00:20:00 --> 00:20:03

really interact with it, it was in there. It kept bothering you that,

00:20:03 --> 00:20:07

you know, those guys, they're going for a night out, you should

00:20:07 --> 00:20:11

go as well, you should go as well how nice it would be, you know,

00:20:11 --> 00:20:14

look what they're going to get there. And it was in your mind,

00:20:14 --> 00:20:17

but you were too busy or you didn't really give thought to it.

00:20:17 --> 00:20:20

So then he left. The third level

00:20:21 --> 00:20:27

is the the way you start dialoguing, right where you start

00:20:27 --> 00:20:31

contemplating it. So it's the contemplative thought, so now

00:20:31 --> 00:20:34

you're like, should I go, I could go, nobody's gonna find out, I

00:20:34 --> 00:20:38

don't have to do this, you know, the wife will not know if I was to

00:20:38 --> 00:20:40

flirt with her, you know, that kind of a thought I should do it.

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One was, you know, it's a really nice person at work that looks

00:20:44 --> 00:20:47

really beautiful, whatever, you know, and then you just take it

00:20:47 --> 00:20:49

out, or it's not there. And then the other one is that it stays for

00:20:49 --> 00:20:51

a while, but you don't really interact. Now this time you

00:20:51 --> 00:20:54

interact with it? Yes. Maybe I should know. I can't Oh, no, it's

00:20:54 --> 00:20:57

bad. You know, you discuss whatever, you don't do anything.

00:20:58 --> 00:21:02

So you've dialogued with it. You've contemplated it. And then

00:21:02 --> 00:21:06

the fourth one, is where you started considering it now. Yes, I

00:21:06 --> 00:21:10

should. That dialogue is always like, yeah, I should I should I

00:21:10 --> 00:21:13

should do it. I mean, how is it going to be if I do it? How am I

00:21:13 --> 00:21:16

going to do it? Whatever. But you did not fully resolve to do it.

00:21:17 --> 00:21:20

You inclined to doing that? Yes. You know, maybe I should do it.

00:21:20 --> 00:21:24

But you didn't resolve to do it for whatever reason. And the fifth

00:21:24 --> 00:21:27

stages, you've resolved to it, yes, I'm going to call her up.

00:21:29 --> 00:21:33

I'm going to send a message, I'm going to go with them. I'm going

00:21:33 --> 00:21:36

to commit this or whatever the case is, you've made a full

00:21:36 --> 00:21:40

resolution. So now these are the five stages of thoughts, the first

00:21:40 --> 00:21:44

four stages, until, you know until just before you make a full

00:21:45 --> 00:21:49

resolution to do something, they are definitely forgiven according

00:21:49 --> 00:21:52

to the pretty much all the scholars all of those are forgiven

00:21:52 --> 00:21:57

because a hadith says so. Right. This we found out later, right.

00:21:58 --> 00:22:02

The fourth one is there's a difference of opinion, if you

00:22:02 --> 00:22:06

resolve to do it, and then it didn't happen because of some

00:22:06 --> 00:22:08

external aspects. According to many scholars, you're still

00:22:08 --> 00:22:12

sinful. Other say you're not even Silvan them until you actually do

00:22:12 --> 00:22:15

the ACT depending on what the act is. Of course, if somebody's just

00:22:15 --> 00:22:17

covering their heart, they're going to be sinful, even if they

00:22:17 --> 00:22:20

don't express outside. So there's a lot of detail there but at least

00:22:20 --> 00:22:24

for the first four thoughts are forgiven for itself forgiven. The

00:22:24 --> 00:22:32

fourth the five thoughts one is Herges. The other one is the hajus

00:22:32 --> 00:22:36

is the fleeting thought hearted is the lingering thought hearted

00:22:37 --> 00:22:43

Katara right hearted number three the dialogue the contemplate

00:22:43 --> 00:22:48

contemplative thought is called Hadith enough's. Right speaking

00:22:48 --> 00:22:51

with the self Hadith enough's when you become inclined and you start

00:22:51 --> 00:22:55

contemplating the squirrel, hum, man hum Moby say yet, and as the

00:22:55 --> 00:22:57

Hadith mentions, all of these words come into Hadith, by the

00:22:57 --> 00:23:02

way, right. And the last one is awesome when you become fully

00:23:02 --> 00:23:06

resolved. That's awesome. But anyway, this is what they were

00:23:06 --> 00:23:06

really, really.

00:23:08 --> 00:23:09

This was their situation.

00:23:10 --> 00:23:13

Now, they didn't know all of this detail. So far, as far as I

00:23:13 --> 00:23:17

understand, all they had heard is that we're into blue mafia and for

00:23:17 --> 00:23:20

some otaku, whether you reveal it or whether you can see that you're

00:23:20 --> 00:23:23

going to be accountable for it. They were worried, why were they

00:23:23 --> 00:23:27

worried? Because they were trying to receive receive 100%? In

00:23:27 --> 00:23:30

everything they did. They were trying to achieve 100% Everything

00:23:30 --> 00:23:33

they did, they know in this case, now they're going to mess up.

00:23:34 --> 00:23:37

Now, if we were trying to receive 100% In everything as well, this

00:23:37 --> 00:23:41

would be our attitude as well. But because our attitude is not

00:23:41 --> 00:23:46

necessarily 100% It may be 90% or 70% or 50%. Or some people even

00:23:46 --> 00:23:49

20%. Like I'll do a bit of you know, in Ramadan, Allah worship.

00:23:50 --> 00:23:53

So everybody knows what their attitude is, what their attitude

00:23:53 --> 00:23:56

what percentage is their attitude towards Islam are fulfilling.

00:23:56 --> 00:24:01

These people wanted 100% So they got really really anguished by

00:24:01 --> 00:24:04

this. So then the Prophet salallahu Alaihe Salam, this is

00:24:04 --> 00:24:07

how he responded to them. Now look at the way he's respond to them.

00:24:07 --> 00:24:08

And this really is very helpful.

00:24:10 --> 00:24:14

The process immediately said to them, Atari Duna and Dakolo cannot

00:24:14 --> 00:24:18

call Nikita, Veniamin publikum summit in our assigner Are you

00:24:19 --> 00:24:24

going to are you intending to say what the two people have the two

00:24:24 --> 00:24:27

books before you said when a certain command was revealed to

00:24:27 --> 00:24:29

them like this? That was difficult. They said somewhere and

00:24:29 --> 00:24:33

now what I'll say now, we've heard this, but We've disobeyed it,

00:24:33 --> 00:24:36

we're not going to do is we've heard this but we're not going to

00:24:36 --> 00:24:39

do it. We're going to disobeyed the privacy laws and said well

00:24:39 --> 00:24:43

Kulu summer in our Atlanta instead you should say we've heard it and

00:24:43 --> 00:24:47

we're going to obey we have obeyed our thought and we've obeyed

00:24:47 --> 00:24:50

meaning you're going to miss make your best to obey basically, oh

00:24:50 --> 00:24:55

fraud and corruption our illegal mercy your forgiveness our Lord

00:24:55 --> 00:24:58

Your forgiveness our Lord to you is all return. So if that's what

00:24:58 --> 00:24:59

you're gonna say and say look with

00:25:00 --> 00:25:05

heard it. We have we've obeyed, but your forgiveness Yola, we know

00:25:05 --> 00:25:08

we're going to make mistakes, but your forgiveness oh Lord

00:25:09 --> 00:25:13

immediately they said, Samir Anna What are taught Anna Ofra

00:25:13 --> 00:25:17

Nicaragua illegal they made themselves say this they're scared

00:25:17 --> 00:25:20

they're trembling, but they make themselves saying this the Sahaba

00:25:21 --> 00:25:24

the Hadith says further McDarrah alcove Now those of you understand

00:25:24 --> 00:25:30

Arabic It wasn't fun of Makara Alchemist Katara is that an

00:25:30 --> 00:25:34

additional aspect emphasis there, that when they made themselves say

00:25:34 --> 00:25:39

these words Villa elsina, to whom their tongues succumb to this

00:25:41 --> 00:25:44

they found it easy for unzila Allah and then Allah subhana wa

00:25:44 --> 00:25:49

Tada revealed the next verses immediately after that, right. And

00:25:49 --> 00:25:54

our rasuluh Bhima Oh Zilla Elaine Hemu Robbie, he will mean on

00:25:55 --> 00:26:01

Cullen biller he Iike de wakatobi he will also learn Ofori Kobina

00:26:01 --> 00:26:07

hottie MIROS only he will call us me and partner of Veronica Robina.

00:26:07 --> 00:26:08

What you know you can see

00:26:10 --> 00:26:10

Subhanallah

00:26:12 --> 00:26:16

when they said this, these were the verses and Rasul the messenger

00:26:16 --> 00:26:20

believes, with what has been revealed to him from his Lord. And

00:26:20 --> 00:26:24

so do the believers. All of them believe in Allah and the angels

00:26:24 --> 00:26:28

and the books and the messengers. And they say that we do not

00:26:28 --> 00:26:31

separate between any of the messengers, and they say, Samir,

00:26:31 --> 00:26:36

and now what we have heard and we have obeyed wulfrun Nicaraguan our

00:26:36 --> 00:26:38

illegal mossy Allah subhanaw taala loved what they said so much.

00:26:39 --> 00:26:42

These were the verses that came down, right? And then it carried

00:26:42 --> 00:26:47

on. Now, when they had done this this much, and they're still

00:26:47 --> 00:26:50

worried. But they've done this, they've just been told how to deal

00:26:50 --> 00:26:53

with it. Right? The command is still there, the command is still

00:26:53 --> 00:26:57

there. Right? But they've been told how to deal with it, how to

00:26:57 --> 00:27:01

respond to it. Now when they did this, Allah subhanaw taala, after

00:27:01 --> 00:27:04

this actually cancelled out that command.

00:27:05 --> 00:27:08

This is the most amazing part, Allah canceled out and abrogated

00:27:08 --> 00:27:11

that command, Allah subhanaw taala then reveal the next part of the

00:27:11 --> 00:27:15

verse which you will know if you know these verses, law you can

00:27:15 --> 00:27:21

live Allahu nevsun. It was the Hermetica said that what he said,

00:27:21 --> 00:27:29

but no person is no no soul is going to be made to bear more than

00:27:29 --> 00:27:33

it can bear. Nobody's going to be made accountable for more than

00:27:33 --> 00:27:37

they can do. For everybody for every knifes for every soul is

00:27:37 --> 00:27:42

that which it has acquired that which it has earned. And upon it

00:27:42 --> 00:27:45

is what it has earned. So it'll be fair and square, right? Whereas

00:27:45 --> 00:27:49

these thoughts are automatic, right? They you can't take them

00:27:49 --> 00:27:52

out. Yes, you can repel them afterwards. But otherwise, you

00:27:52 --> 00:27:55

can't stop them from coming in. Because thoughts just come they

00:27:55 --> 00:27:58

just bombard you, they're just like these viruses going around

00:27:58 --> 00:28:00

everywhere. You can't stop viruses all the time. You have to just

00:28:00 --> 00:28:03

develop immunity from them so that even if the virus does hit,

00:28:03 --> 00:28:05

nothing happens. That's what we do. That's the same kind of

00:28:05 --> 00:28:09

example that we have with viruses, right? Or with a cold virus or

00:28:09 --> 00:28:12

whatever the case you just have to get immunity because viruses are

00:28:12 --> 00:28:15

round in the air. You don't know May Allah subhanaw taala give us

00:28:15 --> 00:28:18

immunities but there's no vaccines. I mean, I mean, there

00:28:18 --> 00:28:20

are vaccines, you know, there's the vicar of Allah subhanaw taala

00:28:20 --> 00:28:23

and all of this is a vaccine Salaat you know, good solid is a

00:28:23 --> 00:28:27

vaccine for is a vaccine for for committing sins, you know, for

00:28:27 --> 00:28:32

staying away from committing sins. Now. That's what Allah subhanaw

00:28:32 --> 00:28:35

taala said and then he carries on Rob Benalla

00:28:36 --> 00:28:37

in Siena

00:28:39 --> 00:28:43

kala Nam. Now, Allah subhanaw taala is teaching the DUA to make

00:28:43 --> 00:28:48

our Lord do not take us to task for when we forget or when we make

00:28:48 --> 00:28:51

a mistake. That's why these are beautiful verses that have been

00:28:51 --> 00:28:55

recommended to be read right? That then they said yes, absolutely. I

00:28:55 --> 00:29:00

mean you know, almost sexing I mean, Robin, I mean, it is Soraka

00:29:00 --> 00:29:03

Hamilton, who I love the mu Commelina

00:29:05 --> 00:29:09

our Lord and do not place on us a burden that just as you placed on

00:29:09 --> 00:29:13

those before us. They said again I mean right said yes, Robin to

00:29:13 --> 00:29:20

hammer mill Nirmala Takata learner be our Lord do not make us carry

00:29:20 --> 00:29:23

that which we do not have the ability to carry. Don't give us

00:29:23 --> 00:29:27

burdens that we can't carry. And they said yes again and then find

00:29:27 --> 00:29:31

the final part of it is what everyone will feel learner will

00:29:31 --> 00:29:38

handle Hamner tombola and sadhana idle coal mill caffeine. Pardon

00:29:38 --> 00:29:44

us, forgive us have mercy upon us. You are our Lord. You are our

00:29:44 --> 00:29:48

patron you look after us. So now assist us over the disbelieving

00:29:48 --> 00:29:52

Falck called the Nam. And again they said I mean to that as well.

00:29:52 --> 00:29:55

And then that became the booster kill to offer them that earlier

00:29:55 --> 00:29:59

command was was cancelled that now you're not going to

00:30:00 --> 00:30:04

Be responsible for the thoughts in your mind until you resolve or

00:30:04 --> 00:30:08

until you do them. Subhan Allah, that's an amazing expression of

00:30:08 --> 00:30:12

how we supposed to interact with the Quran. There's a number of

00:30:12 --> 00:30:16

stories regarding this. We're going to cover whatever we can. So

00:30:18 --> 00:30:22

there's another one now, similar to this Imam Bukhari Imam Muslim

00:30:22 --> 00:30:26

Imam Ahmed another have related from Algoma that Abdullah Radi

00:30:26 --> 00:30:30

Allahu Anhu said Abdullah lived in Missoula, the Allah one who said

00:30:30 --> 00:30:36

that when the verse a levena, no and Emile de su Iman whom be

00:30:36 --> 00:30:36

Holman?

00:30:38 --> 00:30:45

It says, a Latina Amen. All those people who believe and they do not

00:30:45 --> 00:30:50

pollute or mix adulterate their Eman with any little with any

00:30:50 --> 00:30:51

oppression.

00:30:52 --> 00:30:55

So this was done in praise, right, that those people who have not

00:30:55 --> 00:30:57

done that then for them they get

00:30:59 --> 00:31:02

will echo the humble Amna homage and it carries on and gives them a

00:31:02 --> 00:31:08

lot of promises. So Abdullah Massoud, Radi Allahu Anhu said

00:31:08 --> 00:31:11

that looking at the literal meaning of this who've not

00:31:13 --> 00:31:18

salad, the Eman with any kind of oppression. Right now oppression

00:31:18 --> 00:31:20

is in many forms one is you oppress somebody else you take

00:31:20 --> 00:31:23

somebody's something but oppression is also oppression of

00:31:23 --> 00:31:27

yourself. Which means that anything that we do haram and

00:31:27 --> 00:31:30

wrong and disobedient or untoward is an oppression of the self

00:31:30 --> 00:31:33

because we're not giving our knifes a fair chance to be in

00:31:33 --> 00:31:38

paradise. Right and to be loved by ALLAH SubhanA wa Tada. They said,

00:31:38 --> 00:31:41

Yeah rasool Allah you and ally of Luminesce who we said yes, what

00:31:41 --> 00:31:45

Allah which one of us has not oppressed themselves, at least in

00:31:45 --> 00:31:49

some way or the other. Right. So immediately the professor lost and

00:31:49 --> 00:31:52

responded to them he said Lisa Kamata Kulu and this has not been

00:31:52 --> 00:31:56

what you guys are saying. Right let me I'll be so Eman Homido mean

00:31:56 --> 00:32:01

a be shaken. What we mean by zoom here is the highest level of

00:32:01 --> 00:32:06

oppression which is schicke which is polytheism. That's what Allah

00:32:06 --> 00:32:09

means that those people who've never mixed the emaan with kind of

00:32:09 --> 00:32:14

shake. Our intestinal will call the local mana Livni Have you seen

00:32:14 --> 00:32:17

this from the other verse in the Quran where when Luke one

00:32:17 --> 00:32:23

Alehissalaam says to his son Yagoona yella to Shrek bill. He in

00:32:23 --> 00:32:25

Sharika Holman Alvey

00:32:26 --> 00:32:31

My son, do not ever ascribe any partners with Allah don't be don't

00:32:31 --> 00:32:36

do polytheism because polytheism is the greatest depression is the

00:32:36 --> 00:32:40

greatest greatest zoom. So don't has many, many different levels,

00:32:41 --> 00:32:44

right, and then the lowest level, you know, it's just maybe

00:32:45 --> 00:32:48

even saying something wrong to someone is a whole, you know,

00:32:48 --> 00:32:51

making a face at somebody is as old as well. But then the highest

00:32:51 --> 00:32:52

form of zone is

00:32:54 --> 00:32:58

the shitcan. That was what was intended here. Now, their approach

00:32:58 --> 00:33:01

was not that we take it in the best possible meaning for us so we

00:33:01 --> 00:33:04

can get out of this. And let's actually use the Quran to justify

00:33:04 --> 00:33:05

our own

00:33:06 --> 00:33:11

most most people out there that they're corrupting others with

00:33:11 --> 00:33:14

deviant ideas, they're using the Quran.

00:33:15 --> 00:33:18

They're using the Quran, you know that they're using the general

00:33:18 --> 00:33:23

nature, the universal kind of general unrestricted nature of the

00:33:23 --> 00:33:26

Quran to prove a point of this and those who don't know any better

00:33:26 --> 00:33:29

they go with that right now if somebody doesn't know any better,

00:33:29 --> 00:33:31

they're going to listen to these people, even though they don't

00:33:31 --> 00:33:34

look like scholars or anything like that. They look like complete

00:33:34 --> 00:33:37

idiots sometimes, and people are going to accept it. I got a

00:33:37 --> 00:33:40

question like that the other day quoting somebody who said that is

00:33:40 --> 00:33:43

such an such an act alone. I said, Where are you getting that from?

00:33:43 --> 00:33:47

He said, so and so said, I said, subhanAllah you even feel

00:33:47 --> 00:33:50

comfortable in taking knowledge from somebody who looks an

00:33:50 --> 00:33:54

absolute idiot. You know, I mean, I don't want to character

00:33:54 --> 00:33:59

assassination people, but this is a choice. Right? Subhanallah so

00:34:01 --> 00:34:03

there's people out there, we're just confused about everything and

00:34:03 --> 00:34:06

it's the knifes I think you're just looking for that which is

00:34:06 --> 00:34:08

going to be easy. So it doesn't matter who's saying it. But

00:34:08 --> 00:34:12

mashallah, this, the sister had enough sense in her that, you

00:34:12 --> 00:34:17

know, there's some doubt here, so let me ask, right. So be very

00:34:17 --> 00:34:21

careful, be very careful. But the point is that we while without you

00:34:21 --> 00:34:24

don't want to overdo it. You don't want to be OCD about something you

00:34:24 --> 00:34:27

don't know properly about. And then you try to, you know,

00:34:27 --> 00:34:31

overcome it. I mean, I'm dealing with somebody right now who has

00:34:32 --> 00:34:36

thinks he left Islam, and he says he genuinely has now left Islam is

00:34:36 --> 00:34:38

because he kept having doubts about whether he was doing

00:34:38 --> 00:34:44

tougher. This OCD or pure OCD problem, right. And he thinks he's

00:34:44 --> 00:34:48

got doubts about leaving Islam. So eventually, he actually left. Now

00:34:48 --> 00:34:50

he wants to come in, but he's reading

00:34:51 --> 00:34:54

all of this stuff online from certain websites. I'm certain set

00:34:54 --> 00:34:58

a few websites right out of Saudi I think, or somewhere and this

00:34:58 --> 00:35:00

particular Saudi speaker as well.

00:35:01 --> 00:35:06

and they're making the Toba process so difficult. And he's

00:35:06 --> 00:35:09

just miss applying the on his situation saying I don't feel that

00:35:09 --> 00:35:12

level of regret, because they think you have to feel like an

00:35:12 --> 00:35:18

absolute deep regret now yes, 400% Toba and sincere toe. But that's

00:35:18 --> 00:35:21

what you need to but eventually that's what you have to strengthen

00:35:21 --> 00:35:24

your Eman because before you can feel that sometimes. So he's been

00:35:25 --> 00:35:28

delaying the entry into Islam because of this reason. I'm saying

00:35:28 --> 00:35:31

look, just say Allah, Allah, Allah, Allah, if you're wanting to

00:35:31 --> 00:35:34

come into Islam, you know, there's a lot of people who come into

00:35:34 --> 00:35:37

Islam, they don't necessarily all feel like everything, you know, is

00:35:37 --> 00:35:41

so repugnant, they, they they listen to the beauty of Islam, and

00:35:41 --> 00:35:43

they want to take it now anybody who's bold enough to become a

00:35:43 --> 00:35:48

Muslim, that's massive. Right? As long as then they start avoiding

00:35:48 --> 00:35:48

everything.

00:35:50 --> 00:35:53

Because it's just unnecessary delay for no reason. And there's

00:35:53 --> 00:35:56

people out there who perpetrate these, you know, to help people

00:35:56 --> 00:35:59

perpetrate these ideas by giving the most strictest way of doing

00:35:59 --> 00:36:02

this is not what Allah subhanaw taala is telling us. This is not

00:36:02 --> 00:36:05

the way the Prophet salallahu Salam dealt with people either.

00:36:06 --> 00:36:09

Let it be easier for people to stay in Islam as long as you're

00:36:09 --> 00:36:12

not liberalizing it. Right but don't make it extra tough either.

00:36:15 --> 00:36:20

Okay, the next hadith is from another interaction, which is from

00:36:20 --> 00:36:23

Therby ignore case IGNOU Shama so the Allahu Anhu.

00:36:26 --> 00:36:28

What happened in this case is there's a verse that was revealed

00:36:30 --> 00:36:34

later in sorbitol Hydra gerat lithographer who is where the

00:36:34 --> 00:36:38

console console within bu Allah tells you how ruler who Bill Cole,

00:36:39 --> 00:36:42

can you hurry about the company Bowden and diameter I'm looking

00:36:42 --> 00:36:46

into Natasha one, essentially saying Don't raise your voices

00:36:46 --> 00:36:49

over the voice of the Prophet sallallahu sallam. So the practice

00:36:49 --> 00:36:52

is known as voice pitch. Don't raise your voice over that this is

00:36:52 --> 00:36:54

how they took it well, potential ruler who will call and don't

00:36:54 --> 00:36:59

speak loudly and so on Sabbath ignore case inertia mass was the

00:36:59 --> 00:37:05

Hatim of the answer. He was their best speaker. He was their best

00:37:05 --> 00:37:08

person who can give a sermon I think of you know, the best

00:37:08 --> 00:37:11

speaker, an English speaker in Urdu, right, whatever he was that

00:37:11 --> 00:37:15

he was very eloquent, amazing. And, you know, well known for his

00:37:15 --> 00:37:20

Arabic prowess, and his convincing power and his effective speech. He

00:37:20 --> 00:37:24

had a loud voice, right? You know, because for a person to be a good

00:37:24 --> 00:37:29

speaker, you have to have be able to raise your voice sometimes. And

00:37:29 --> 00:37:32

sometimes take it down to a low level as well. You know, if you're

00:37:32 --> 00:37:34

going to speak in a low level all the time is going to become

00:37:34 --> 00:37:36

boring, and it's going to become like a monotonous tone, right? So

00:37:36 --> 00:37:40

people don't enjoy that. Likewise, if you're loud all the time, you

00:37:40 --> 00:37:42

say like, Man, this guy's shouting all the way through. There's a lot

00:37:42 --> 00:37:44

of people who don't enjoy them, but there's some people who do

00:37:44 --> 00:37:49

enjoy shouting. Right? So he could he could speak very loudly. And he

00:37:49 --> 00:37:52

had a loud voice by nature, you know, by NAT Naturally Speaking,

00:37:53 --> 00:37:56

and he just sat down. When he heard this verse, He just sat

00:37:56 --> 00:37:56

down.

00:37:58 --> 00:38:00

In the pathway, he sat down in there as soon as he heard this

00:38:00 --> 00:38:05

verse from someone, he sat down on the road, crying,

00:38:06 --> 00:38:10

so ask him, ignore it. Who's from the bundle Aijalon tribe? He

00:38:10 --> 00:38:13

passed by him and he saw him he says, My Yukiya quiet you crying

00:38:13 --> 00:38:15

here? What do you sit in crying here?

00:38:16 --> 00:38:22

He's saying this verse I has made me frightened. Right? And I'm

00:38:22 --> 00:38:25

frightened that this verse was revealed but about me, because

00:38:25 --> 00:38:29

I've got a very, very loud voice and a Sayed trofeo. So I'm very,

00:38:29 --> 00:38:30

very loud in my voice.

00:38:32 --> 00:38:35

Now as him didn't know what to say,

00:38:37 --> 00:38:40

as the sorry, you're asking me have no idea. I didn't know what

00:38:40 --> 00:38:42

to say. So he carried on to the Prophet sallallahu alayhi wa

00:38:42 --> 00:38:46

sallam or the Allahu Anhu. And he went to the Prophet sallallahu

00:38:46 --> 00:38:51

sallam. thermit eventually got so overwhelmed in his tears, right

00:38:51 --> 00:38:55

that eventually he went home. Right? And he came to his wife,

00:38:55 --> 00:38:59

whose name was Jamila, right, who was the daughter of Abdullah

00:38:59 --> 00:39:03

Abdullah obey even a saloon. Right? But she's probably a Muslim

00:39:03 --> 00:39:09

by that time, and he said to her, that when I enter this inner room

00:39:09 --> 00:39:14

of this house, this place in the house, then I want you to shut it

00:39:14 --> 00:39:16

upon me and drive a nail in there as well.

00:39:18 --> 00:39:21

So that I can't get out. So she said, Okay, I did that for him.

00:39:22 --> 00:39:25

She was telling him to come out or whatever, but he wouldn't let them

00:39:25 --> 00:39:27

come out. He says La Holdridge had died yet.

00:39:28 --> 00:39:32

Yet our Fern Allahu Taala or Jada Anthony Rasulullah. He said, Allah

00:39:32 --> 00:39:35

Islam, he says, I'm not going to come out until I die, or the

00:39:35 --> 00:39:38

prophets of Allah Azza wa sallam expresses his satisfaction with

00:39:38 --> 00:39:41

me. Now I said ask him or the Allah who had gone to the Prophet

00:39:41 --> 00:39:44

sallallahu Sallam and told him about this what he had just

00:39:44 --> 00:39:49

witnessed. So the price the loss, I'm told him is him for holy. You

00:39:49 --> 00:39:54

know, go and bring him here. Call him. So ask him are the Allahu

00:39:54 --> 00:39:59

Anhu comes to this. Third bit of the Allahu Anhu his house and he

00:39:59 --> 00:39:59

doesn't find him in

00:40:00 --> 00:40:05

main part of the house. So he goes to his wife and they, you know, he

00:40:05 --> 00:40:08

tells him where it is. So then he's in this outhouse or wherever

00:40:08 --> 00:40:11

it was. And he says, Look, the Prophet sallallahu alayhi wa

00:40:11 --> 00:40:16

sallam is calling you. So he says, Okay, now you can break open the

00:40:16 --> 00:40:19

door, the lock or whatever it is the cover. So then they went to

00:40:19 --> 00:40:22

the Prophet sallallahu alayhi wa sallam, and the prophets of Allah

00:40:22 --> 00:40:26

and I said, What's making you cry at Target? What's making you cry?

00:40:26 --> 00:40:31

I love it. So he said, Radi Allahu wa and he said, I've got a very

00:40:31 --> 00:40:35

loud voice, and I'm fearful that this verse has been revealed about

00:40:35 --> 00:40:37

me I don't know anybody with a louder voice. Maybe that's why

00:40:39 --> 00:40:43

lithographer a sweater confocal so in a B, you will attach a ruler

00:40:43 --> 00:40:47

who will call so the Prophet sallallahu sallam said, A man Tada

00:40:47 --> 00:40:50

and their Isha Hamid and we're talking tele Shaheed and what that

00:40:50 --> 00:40:51

whole agenda?

00:40:52 --> 00:40:55

Would you not be happy? Basically saying that would you not be

00:40:55 --> 00:41:00

happy? If I told you, right that you're going to be you're going to

00:41:00 --> 00:41:04

have a very praiseworthy life, and then you're going to be martyred

00:41:04 --> 00:41:07

as a shaheed. Right? You're going to be killed as a martyr, and then

00:41:07 --> 00:41:10

you're going to enter paradise as well. Would you not be happy about

00:41:10 --> 00:41:15

that? So, I mean, he's thinking so he says Roddy to be Bushra Allah

00:41:15 --> 00:41:20

heeta Allah wa rasuluh I'm absolutely satisfied and happy

00:41:20 --> 00:41:24

with the glad tidings of Allah and His Messenger sallallahu alayhi wa

00:41:24 --> 00:41:28

sallam, wala refer also the Abba then Allah soti Rasulullah

00:41:28 --> 00:41:32

sallallahu Sallam and I will now never raised my voice above the

00:41:32 --> 00:41:35

voice of the Prophet sallallahu alayhi wa sallam meaning I will

00:41:35 --> 00:41:37

actively even though naturally I've got a loud voice, there's

00:41:37 --> 00:41:41

some people in activity got a loud, louder voice, right? I'm

00:41:41 --> 00:41:45

going to actively lower my voice in that sense. And Allah subhanho

00:41:45 --> 00:41:49

wa Taala then revealed the verse about him in Lavina, odo and I

00:41:49 --> 00:41:54

swear to whom I knew the Rosu will, will equal let em to Han

00:41:54 --> 00:41:59

Allah Who co Luba whom lithoco Subhan Allah Subhanallah et Cie,

00:41:59 --> 00:42:03

this is the reaction that we need to have with the Sunnah with the

00:42:03 --> 00:42:07

Quran. And Allah subhanaw taala facilitates, is not going to

00:42:07 --> 00:42:10

reveal a new verse if you find abstaining from Zina haram and

00:42:10 --> 00:42:15

difficult, right. But the idea is that we're going to do our best in

00:42:15 --> 00:42:18

all of these things. Even I mean Xena is easy, but the other three

00:42:18 --> 00:42:22

things which may be communist steadfastness, and so on. First,

00:42:22 --> 00:42:25

stalking, comma omit stay steadfast as you have been

00:42:25 --> 00:42:30

commanded. That's not easy, but we do our best. So Allah says, Those

00:42:30 --> 00:42:33

who lower their voice by the messenger of allah sallallahu

00:42:33 --> 00:42:36

alayhi wa sallam, these are the people whose hearts Allah subhanaw

00:42:36 --> 00:42:38

taala has tested for taqwa and God fearing this.

00:42:40 --> 00:42:45

A number of taboo in have also mentioned the story. So Subhan

00:42:45 --> 00:42:48

Allah this is the interaction with the Quran May Allah give us this

00:42:48 --> 00:42:51

kind of interaction with the Quran. There is another one

00:42:53 --> 00:42:58

Hello Allah Allah. Imam Buhari has related this from Bara ignore is

00:42:58 --> 00:43:02

equal to the Allah one. Call it a kind of regimen Yakko Surah Tolka

00:43:03 --> 00:43:05

there was a man who was reciting Surah Al calf

00:43:06 --> 00:43:09

and are on his side. I mean, he was reading it and you know, in

00:43:09 --> 00:43:13

those days, they had the camels maybe tied next to them, you know,

00:43:13 --> 00:43:18

by a tree or whatever it was, right? And he said he had a he had

00:43:18 --> 00:43:19

his camel.

00:43:22 --> 00:43:26

Camel horse, actually, I think this is horse tied next to him.

00:43:27 --> 00:43:31

And suddenly there's something which overcame that, that

00:43:31 --> 00:43:34

scenario, that scene. And

00:43:37 --> 00:43:40

actually, let me give you the more detailed version of this. It's a

00:43:40 --> 00:43:44

hadith in Sahih Muslim from Abu Seidel holy Radi Allahu Anhu. From

00:43:44 --> 00:43:48

Jose didn't a whole day this one puts more in perspective. He says

00:43:48 --> 00:43:52

at nighttime, he was reciting in his outhouse in which he also had

00:43:52 --> 00:43:57

his horse tied there. Right now this is they do this in India,

00:43:57 --> 00:43:59

Pakistan, many of these countries, you know, you can be sitting

00:43:59 --> 00:44:01

around and the horses tied next to you. I mean, it's not a big deal.

00:44:01 --> 00:44:04

I mean, today, you wouldn't do that. Right? It's like having your

00:44:04 --> 00:44:08

car next to you. Right? So he was reciting Quran there when suddenly

00:44:08 --> 00:44:12

his horse started going around, started getting a bit turbulent,

00:44:12 --> 00:44:15

meaning started moving around, right.

00:44:16 --> 00:44:20

And he carried on reading and it carried on moving and he carried

00:44:20 --> 00:44:24

on reading and it moved even more so it was he'd said I got a bit

00:44:24 --> 00:44:28

fearful that my son yeah here right who was sleeping there as an

00:44:28 --> 00:44:32

infant you'd been sleeping close to me, you know on the floor. I

00:44:32 --> 00:44:36

got worried that this horse is now getting a bit agitated and moving

00:44:36 --> 00:44:40

around like this that he's going to trample over yeah here for come

00:44:40 --> 00:44:45

to LA. So he didn't know why it was happening but he got up right

00:44:45 --> 00:44:49

he got up to check it and then to take his son or whatever it was to

00:44:49 --> 00:44:52

put him in a safe place or whatever, for either Miss Lulu

00:44:52 --> 00:44:57

Lottie folk or sci fi her and Thurlow sewerage. Suddenly I see

00:44:57 --> 00:44:59

like a cloud formation above my head

00:45:00 --> 00:45:04

In which there are like lights Subhanallah there are like

00:45:04 --> 00:45:07

lanterns in there like lights, small lanterns in this kind of

00:45:07 --> 00:45:09

cloud formation above me.

00:45:11 --> 00:45:16

And it is rising up, right in, you know, in the air there. I've never

00:45:16 --> 00:45:21

seen it before. So he had that experience. And then the next day

00:45:21 --> 00:45:23

he goes to the Prophet sallallahu alayhi wa sallam said, yada so

00:45:23 --> 00:45:27

Allah at nighttime, last night, in the middle of the night, I was

00:45:27 --> 00:45:31

reciting in my outhouse, maybe not to bother anybody inside the main

00:45:31 --> 00:45:35

house. When suddenly my explained the whole story, my whole started

00:45:35 --> 00:45:37

making all of these movements and started getting agitated and

00:45:37 --> 00:45:42

walking around. And the Prophet sallallahu sallam said, don't

00:45:42 --> 00:45:46

worry about it. He said, it could not hear your Echo Edna holidays,

00:45:46 --> 00:45:51

continue reading our son of holidays. So he explained the

00:45:51 --> 00:45:53

whole thing. And then he said,

00:45:55 --> 00:45:57

he told him about his child had been there and everything and he

00:45:57 --> 00:46:02

got worried and he's going to be tread upon, trodden upon by the

00:46:02 --> 00:46:06

horse. And he explained that I saw this formation and the practice I

00:46:06 --> 00:46:08

was I was carrying on saying that you should just read you should

00:46:08 --> 00:46:11

just read you should just read the Quran. So when the Prophet saw the

00:46:11 --> 00:46:14

lows and was told this by him, that I saw this CloudFormation

00:46:14 --> 00:46:18

with what seemed like lentils inside, right, that was rising up

00:46:18 --> 00:46:21

in the air, right? The Prophet sallallahu alayhi wa sallam said

00:46:21 --> 00:46:24

this, he said, they'll call mother Iike

00:46:25 --> 00:46:31

till Cal Mala Iike can the stem Uralic Willow character last? Last

00:46:31 --> 00:46:36

Bahat but Euro nurse who made the study room in home, those were the

00:46:36 --> 00:46:41

angels that had come to listen to you. And had you continued reading

00:46:42 --> 00:46:44

then you would have entered the morning and people would have been

00:46:44 --> 00:46:47

able to see them? Because it looks like they were really enjoying

00:46:47 --> 00:46:50

your reading. There's others there's other versions of this

00:46:50 --> 00:46:54

wait saying that till I saw the first version, similar kind of

00:46:54 --> 00:46:55

thing happened except that he didn't have his childhood he

00:46:55 --> 00:46:59

actually observed this phenomenon into himself. And he said Tilka

00:46:59 --> 00:47:03

Sakina to tetanus is a little bit of Quran that's the Sakina that is

00:47:03 --> 00:47:06

the Sakina and the tranquility which descends when the Quran is

00:47:06 --> 00:47:11

being recited. So nowadays, there must be a lot of Sakina in the

00:47:11 --> 00:47:13

homes of the believers because there's a lot of Quran being

00:47:13 --> 00:47:18

recited mashallah, you know, if you've got five or six people in

00:47:18 --> 00:47:20

the house, and they're all reading a few Jews a day, that's a huge

00:47:20 --> 00:47:23

amount of Quran that's being recited. That means there must be

00:47:23 --> 00:47:27

a lot of Sakeena in the house and for us, I feel definitely

00:47:27 --> 00:47:31

definitely a lot more Sakina in the in the house in Ramadan, I

00:47:31 --> 00:47:34

feel a lot more Sakina I wish we could continue this, you know,

00:47:34 --> 00:47:38

throughout the year. So that's the Sakina now the Sakeena you're

00:47:38 --> 00:47:40

going to feel in sha Allah the tranquillity when you read the

00:47:40 --> 00:47:43

Quran, you may not be able to see this cloud formation that doesn't

00:47:43 --> 00:47:46

necessarily happen all the time. You may be you know, some of you

00:47:46 --> 00:47:49

may have had this experience, Allah Subhana Allah knows best but

00:47:49 --> 00:47:52

this is what's mentioned here, in this hadith, this gives us the

00:47:52 --> 00:47:56

interaction of the Sahaba with the Quran we just saw, I just wanted

00:47:56 --> 00:47:59

to see what there so I searched for this and I found these

00:47:59 --> 00:48:02

stories, right that's why I've talked about this today I wanted

00:48:02 --> 00:48:05

to see how data with the Quran. And there's numerous other cases

00:48:05 --> 00:48:08

there's numerous others mentioned, but this is probably enough for

00:48:08 --> 00:48:12

today. May Allah subhanaw taala give us the same because this is

00:48:13 --> 00:48:17

as Allah says in the Quran surah baqarah in Amman, Obi Mifflin. And

00:48:17 --> 00:48:21

to be fair CoreData though, that if these other people bring faith

00:48:21 --> 00:48:24

the same way that you guys have brought faith meaning the Sahaba

00:48:24 --> 00:48:27

then they have been guided and that's the kind of faith we want.

00:48:27 --> 00:48:29

So we learned from the Sahaba of how to have faith how to interact

00:48:29 --> 00:48:32

with the Quran because that's our topic, you know for this month,

00:48:32 --> 00:48:35

May Allah subhanho wa Taala bless us with the Quran interact with

00:48:35 --> 00:48:39

the Quran beautify us with the Quran. Grant has success with the

00:48:39 --> 00:48:43

Quran may in May Allah enrich us with the Quran May Allah subhanaw

00:48:43 --> 00:48:47

taala make us independent with the Quran May Allah subhanho wa Taala

00:48:48 --> 00:48:50

grant us satisfaction through the Quran tranquillity through the

00:48:50 --> 00:48:53

Quran solace through the Quran, comfort through the Quran, may

00:48:53 --> 00:48:56

Allah subhanaw taala grant us our answers. May Allah make it our

00:48:56 --> 00:48:59

guiding guiding light. May Allah subhanho wa Taala allow us to

00:48:59 --> 00:49:03

remain close to the Quran and increase in our understanding for

00:49:03 --> 00:49:07

it and die and then ascend in the hereafter in the Paradise with the

00:49:07 --> 00:49:10

Quran as well and may it protect us from the Hellfire working with

00:49:10 --> 00:49:13

that Werner and hamdu Lillahi Rabbil Alameen Iris quest from all

00:49:13 --> 00:49:20

of you in this month of Ramadan tonight is the 26th Tonight is the

00:49:20 --> 00:49:24

27th Night Subhanallah tonight is the 27th night I would like all of

00:49:24 --> 00:49:28

you and like you to make a dua for me. We have a few projects that

00:49:28 --> 00:49:33

need to be fulfilled and you know, want your daughter your daughter

00:49:33 --> 00:49:37

to that ALLAH SubhanA wa Tada make it easy for us and facilitate this

00:49:37 --> 00:49:40

for us. Right and inshallah I believe your doors will be

00:49:40 --> 00:49:44

accepted. And if you can make that door for myself and my family and

00:49:44 --> 00:49:47

for his smile and everybody else who supports this as well. And may

00:49:47 --> 00:49:50

Allah bless you all as well. We're here with our annual hamdu Lillahi

00:49:50 --> 00:49:54

Rabbil Alameen JazakAllah here for listening. May Allah subhanho wa

00:49:54 --> 00:49:59

Taala bless you. And if you're finding this useful, you know

00:50:00 --> 00:50:04

As they say to that like button and subscribe button and forwarded

00:50:04 --> 00:50:09

on to others to local law here and as Salaam Alaikum Warahmatullahi

00:50:09 --> 00:50:09

Wabarakatuh

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