Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 22 The Qur’anic Miracle

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the importance of the Bible and its use in the Bible. It mentions the importance of the Bible and its use in various cultural and political environments. The transcript also discusses the challenges faced by Islamists
AI: Transcript ©
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Salam alaykum Warahmatullahi Wabarakatuh So Al Hamdulillah we

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are on the 22nd day of the series. May Allah subhanho wa Taala accept

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let us start with a recitation from the Quran or we'll be

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learning him in a che you boy shaytani R rajim Bismillah R

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Rahman r Rahim

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we over your shoulder with the law here in D for whom use our own

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head either

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who Shahida I need him some room we're about saw room module to

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whom be Monica and OER Malone. Well Carlo Willie julu The hem

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Lima Shahid to Marlena Corlew talk on Allah who led the taka

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coalition yoo hoo harder kakum What Marathi ye li to Ruggero rune

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one go to test that the owner a hedayati come some Roku moda

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Assad. Oh Kumada julu Dooku

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what a judo do Kumada que

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tu and hola hola. I am Oh Kathy. Matera maroon whether it comes on

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no como Lizzy Ivana to be on become Arruda calm for us. Batum

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Meenal hos ed in

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for e os B roof and room as well let him where he started, who for

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whom Minal more Toby in.

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So the Columbia Levine hamdu Lillahi Rabbil Alameen wa Salatu

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was Salam ala Nagar Ruthie, Ramadan Delilah. Meanwhile, the he

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was Akbar he Abell raka was seldom at the Sleeman Kathira on Ilario

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Medina, Amma bird, our dear listeners, our dear friends out

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there.

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Today we come to the discussion of edges will Quran Al Karim now

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we've been talking about this for the last

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few weeks we've been referring to the edges of the Quran the Quran

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is inimitable the Quran is the challenge the Quran is a miracle.

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So now we start today's discussion regarding how the Quran is a

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miracle. What makes the Quran a miracle. So firstly, let us start

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with the terms as we normally do. We've got the term Marchesa,

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right. So the concept of ages ages, very similar, or the word is

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related to the word. Marchesa. Marchesa is something which has a

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jazz What does a jazz mean? The concept of ages in Arabic means

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debilitation. It means incapacity, it means in capability when

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somebody is Arges. Right, a person can't do anything, he's been

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incapacitated. That's what you call a person whose age is the one

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who is unable to do something. So ages, it means to make somebody

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like that to render somebody

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fatigued to REM render, somebody incapable to take away their power

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to strip away their power to give them such a challenge that they

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cannot take it head on. That's what you call a jazz. That's the

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concept that jazz. So the thing which does this the thing with

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challenges in this way, and debilitates, which is

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unchallengeable and inimitable is the more Gza that's what a mind

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user is now. So in many languages, you know that Muslims speak

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Urdu and English and Bengali and the various other language

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Malaysia Malaysian Malay rather and Indonesian etc. You know, they

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use the word Marchesa. This is a Marchesa, in the sense that this

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is amazing. This is extraordinary. But really the way it's

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extraordinary The reason is extraordinary. The reason it goes

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against the norms and so on is because it's not something other

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people can replicate.

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Right? It's not something the Prophet sallallahu alayhi wasallam

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having water literally burst out of his fingers to such a degree

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that a whole army is then satiated with this water, right quench

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their thirst is quenched with this water that comes out just bursting

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out I mean, it's a miracle at the end of the day, you know, you

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can't do this this is something that just cannot be done. So this

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is the way they define in Arabic. Cameroon, Harlequin will add

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macaroon betta hottie ma de milho Arada. It is a matter an affair,

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an event, which goes against the norms, which is extra ordinary,

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beyond what is normal, which is that's that's just the event,

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which is extraordinary. There's lots of extra ordinary events that

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take place, but this one for two for it to be a Marchesa. It has to

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be as

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associated with a challenge. The person whose it's been

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demonstrated by or demonstrated for, is providing a challenge of

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some sort is making a claim of some sort. And then this event is

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being demonstrated to prove the veracity of that claim. Ma, Ma Ma

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Ma Arada means without there being a response, without there being a

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match without somebody being able to, to do it. That's a Marchesa.

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So the claim is generally that I'm a prophet. That's the claim that

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I'm a prophet. So believe me, and here you go. This is a Marchesa,

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this is I'm going to demonstrate this for you. Right? So this is to

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show you that I'm definitely claiming something from beyond

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what is normal, normal, and what is ordinary, and God is helping

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me. And nobody is able to respond to that challenge. So there's many

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people who have claimed these kinds of things here, look at this

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claim that I've made, and I'm making this claim I'm a prophet.

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And look, this is

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my sign, you know, this is my proof. This is my event. But then

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they were it just fell,

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for example, with musei Lama when he claimed to be a prophet, and he

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did a few things he took his saliva and trait or he I'm not

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sure that was not necessarily everyone that he put his he took

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his saliva Yes, he took his today when he put it into a well that

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didn't have very pleasant water. The way the progress that allows

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him did and the water mashallah became pleasant, but with Macedo

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when he did that, he actually became worse, it became

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undrinkable, right became very bad. On another occasion, the

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Prophet sallallahu Sallam had passed his feet his hand and bless

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it hands over the eyes of somebody that were hurting, and mashallah,

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he became better. We'll see them I tried to do that by his claim of

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profit. And he tried to pass his hand over and the other guy also

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became bad, right? So it's either Bill Maher, or that there's the

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challenge cannot be met, whereas in this case, the challenge has

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been met or it's failed completely.

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Now, there are other words that are also used in Arabic for a

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Marchesa, one is de la isla Nobu, right, which is called the proofs

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of prophets prophecy, that it because it's a prophet that is

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calling for that to happen, and claiming that he's a prophet, and

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he's demonstrating something. So that's a proof of his prophecy.

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That's what it's also called delight in the world. That's why

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you actually have books on this subject called della Enugu. Right?

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Number two, it's called alarm on newborn signs of newborn,

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prominent signs of profit, profit, profit, and other words as well.

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All of these words are used for what, what could also in another

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word be called ayat signs, right ayat is a sign I explained to you

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earlier, the verses of the Quran are all approved for the Prophet

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sallallahu. And they all are marches and we're getting to that

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point. So the word I in Arabic literally just means a sign. This

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is the proof of this. This is the sign of this. This is the idea of

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this.

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That's why they actually say that rather than the word marches,

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because marches that is what it does that it incapacitate

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something, but really at the base of it, it's a sign, but it's such

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a sign that nobody can bring the light of it. That's why it becomes

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a Marchesa and inimitable sign. So really, it's a it's a sign.

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That's why you don't actually find the word. Marchesa mentioned much

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in the Quran and Sunnah. The word Marchesa is not mentioned there,

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that it is a Marchesa.

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Right? Mostly what you find is you find what I sign by yener prove

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boron, again, strong proof.

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That's what you find. I buy in a boron, that's where you actually

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find the Quran, sunnah. But Marchesa is the function of it,

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that its inimitable and incapacity. That's why they use

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it. Right. Now, there are some other words, we have some other

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ideas which are very similar, extra, you know, when you look at

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the fact that this is extraordinary sign, right. So what

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about if somebody claims to be a prophet and then, you know, he

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does some magic, he walks on water, or I don't know if walking

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on water nowadays is, you know, is impossible, you know, you can,

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or there's some other crazy thing like that, right, says that

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they're going to levitate above the Statue of Liberty or something

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like that. So there are others who can also do extraordinary things,

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but the different number one, if it's a righteous person who's

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doing it, the person was known for righteousness and they are doing

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something which is extraordinary, as it has happened, where there's

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been people who have been known to be one day here, and at the same

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time, they were actually observed to be in Morocco, Morocco, Roma,

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or Madina, Munawwara doesn't happen every day. But there are

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cases of people you know, which are established of people having

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that or somebody being here and then suddenly being in a very

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short amount of time.

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mean a place that you would not be able to have reached there unless

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you took a flight and the person did not take a flight. It's called

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Title art. Suddenly money appearing for somebody, you know

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from under the prayer mat, whereas you knew they did not have the

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money down there, stuff like that this is all corroborated. Now this

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there is no claim on this one, there is no claim. What this

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happens to is that if the person is a righteous person, this is

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Allah's gift to them. Right, and they normally can't do it at their

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own bidding, it's up to Allah, if they allow them to do it. That's

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what you call a Kurama. And the reason it's called a Kurama, the

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word Kurama itself, and again, it's a sign, right? It's a sign,

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but it's called a Kurama. In this context, because Kurama means

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Divine Honor. So this is something that Allah subhanaw taala is

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giving to this person,

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as a honor, for their righteousness and piety is not

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that they attract anybody who tries to worship for a Kurama is

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gonna fail, right? That's not the point. It's just that some people

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are legends gives it to them, and they don't realize it until they

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got it. And then like, wow, subhanAllah you know what it is,

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but they can't get too excited about it. You know, it's just that

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they should just be satisfied. And they should know it's a sign they

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should not get indulgent in it. That's what the ruling say about

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that. So for the Kurama, the person who has a Kurama is not

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going to claim prophecy, He is the Almighty, that's why he's got this

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is the amount of the rose that Allahu alayhi salam.

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And he's not going to challenge people by it is not going to make

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any other claim or something like that. Then why does it happen to

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me, it happens to him to honor Him to show that his Eman is truthful.

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Right. And this is not a sign that you have to remember, there's two

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aspects to this. Number one, people should not think that I

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need a sign like this to happen to me to know that I'm on the true

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faith. Right? That's conviction in the heart, you don't need to be

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able to perform miracles for that reason. And number two, if

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somebody who is lightly religious, you know who dabbles in religion,

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and then he starts doing

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he's able to do something like this, that also does not mean that

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it's a Karana. You know, it could be from Shaytaan, unless it gets

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to a certain degree, in the sense that, you know, there's a proper

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religiosity, there's proper righteousness, then in that case,

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and as long as you don't get misguided by it, that's very

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important as well.

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Even some Sufis, and some righteous people and saints and

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whatever who sometimes it karama, if they did get caught up in the

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Kurama, they could actually lose the whole point of honor, you

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know, they can lose the whole point of honor as well. But

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whenever it does happen whenever Kurama does happen to a normal

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person, right?

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It's there to a righteous person, rather, an almighty of the Prophet

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sallallahu alayhi wa sallam or the almighty of any profit, right, the

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person from the nation of any profit, then that is actually seen

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as a Marchesa of that profit, that the reason it's happening, right,

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is these things would not happen to these righteous people, if they

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had not followed the Prophet sallallahu alayhi salam, so it's

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because of the Prophet sallallahu is and that they're having these

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events. So that is a Magister of the Prophet sallallahu alayhi

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wasallam, but it's a Kurama for this person. So this tells us that

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the condition for the Kurama to have a Willie of Allah is his

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sincere following of the Prophet sallallahu alayhi wasallam. But

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the only the other difference then is that profits are maximum and

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inerrant and they can't ever, you know, commit a sin. Whereas a well

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he could still fail, right? Even if he has a Kurama he could still

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make mistakes, he could still make make mistakes, he could actually

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still even end up sinning. But if he's a proper well, he then he'll

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stand up and make Toba and then continue properly.

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Then what about magic, magic can be done by non Muslims it can be

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done by Muslims as well righteous and unrighteous will mainly non

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righteous because righteous ones will not do magic because it's

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haram to do. So what is magic then? So obviously magic is going

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to be the furthest away from Mark JSON Kurama at least Kurama is a

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kind of a marketplace for the profits and losses through one of

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his own Maltese by but he's not claiming a profit, you know, to be

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a prophet Muhammad, he's not claiming to be a prophet. Whereas

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a magic is got nothing to do with that.

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Yes, it's extraordinary strange, it's weird. And it's amazing. And

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you know, people watch these things. And nowadays, you've had

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magicians online on YouTube, you know, demonstrating many different

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things, sometimes camera tricks, sometimes in it's actually a very,

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you know, well set up rules and so on.

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The biggest difference between the person who does magic and a more

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geezer is that generally the person who does magic is going to

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be involved in sin, or absolute Cofer is going to be disobedience

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that because that's the only way you can actually do magic of that

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nature. Right? By invoking the wrong kind of spirits to do that

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for you. You're going to be obedient to the shaytaan you're

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going to be obedient to the jinn that is going to do that favor for

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you.

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Somehow, somehow, you're going to have to get close

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and become associated with these Shayateen through either confirm

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or disobedience and they make you do some weird things I mean the

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kind of studies I've undertook on the undertaken in this, you know,

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it tells you that what they

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when you research this you'll find out they make you do all sorts of

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weird things, disrespect the Quran via blood onto the Quran, smear

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thesis onto the Quranic pages, and, and crazy things like that.

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And so that's what they mean, it's another you can say it's another

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wavelength that's very different from a Marchesa, it's very

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different from a mark Jessa. And while a magic is going to be

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something that's going to amaze people, and it's going to make

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people go crazy, but really generally, a lot of the time Magic

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is something that can be done by people. If they know the right

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ways and right means to do this, if they can tap into the right

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connections, the right wavelengths, it's something that

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they can do, okay, it's something that's a possibility that they can

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do. It's based on a superb

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that's what however, it's never going to be successful.

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Eventually, it's going to fail and it's going to become quite clear

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what people do. And this is pretty much what has happened to many,

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many magicians. That's why Allah subhanaw taala says in the Quran,

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whether you flee HERSA, Hirohito atta, that the Sahel, the magician

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is never going to be successful, wherever he comes never going to

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be successful. That is why one of the big demonstrations of this we

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saw in the Quran we see in the Quran, several places where Allah

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subhanaw taala mentions the story of Musa alayhis salaam, where

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Pharaoh challenges most highly sought after he sees that Muslim

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is able to, you know, demonstrate very, very illuminated palm, and

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number two that his staff can turn into a snake. Right because that

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was they were the two marches that Mossad Islam was given. So then he

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called all the

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he called all of the magicians of the town of the city. And they

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came and they did the hypnotism, the illusions, whatever it was by

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throwing down small sticks and ropes and pieces of string and so

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on, and that seemed to people that they were

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what do you call it? Going around and slithering around as though

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they're snakes Musa some dropped his major, you know, his his ASA

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is his stuff, and it just gobbled up everything. And none other than

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the magician's themselves, you know, who were there to try to

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prove a point for the Pharaoh, they themselves fell in

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frustration to the lord of Moses and said, This guy's got the real

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stuff, they could tell the difference between what they were

00:17:41 --> 00:17:44

doing, which others could do if they learned the trick, how to do

00:17:44 --> 00:17:48

it, because they were all doing it. And the how the Prophet Musa

00:17:48 --> 00:17:51

alayhis salaam, his was very special, because as a person of,

00:17:52 --> 00:17:55

you know, expertise, you know, when it's something beyond your

00:17:55 --> 00:17:59

capability, that's why they said Armin navabi Haruna Musa, that

00:17:59 --> 00:18:02

we've become believers in the Lord of Musa and how nice and because

00:18:02 --> 00:18:05

this is something very special. This is beyond human capability.

00:18:05 --> 00:18:06

This is not your normal magic.

00:18:07 --> 00:18:10

Okay, so that gives us an understanding of what a more

00:18:10 --> 00:18:12

agenda is. Now, why is this all relevant? We're talking to

00:18:12 --> 00:18:14

supposed to be talking about the Quran. So why am I discussing

00:18:15 --> 00:18:19

magic and Kurama and so on, is because we want to discuss today

00:18:19 --> 00:18:22

and we have been discussing for the 21 days, right, right now,

00:18:23 --> 00:18:26

we've been discussing, one of the greatest marches us one of the

00:18:26 --> 00:18:31

greatest miracles, and that's why this is relevant. Now, generally,

00:18:31 --> 00:18:35

a Marchesa of a prophet, right? The miracle of a prophet is of two

00:18:35 --> 00:18:40

types, right? It can be in either one of two types. So we need to

00:18:40 --> 00:18:44

try to understand what kind of a miracle the Quran is so that you

00:18:44 --> 00:18:46

really understand it. I mean, you must have heard this so many times

00:18:46 --> 00:18:49

the Quran is a miracle, the Quran is a miracle. Well, how is it? How

00:18:49 --> 00:18:53

is it a miracle? Let's try to appreciate that. Okay, let's try

00:18:53 --> 00:18:55

to appreciate that. Inshallah, if you can remove some of this, it

00:18:55 --> 00:18:59

would be very, very useful. So firstly, there are two types of

00:18:59 --> 00:19:03

martyr Jesus, and miracles that prophets can display and have

00:19:03 --> 00:19:05

displayed rather, or have displayed because it's all

00:19:05 --> 00:19:09

happened now there's going to be no more prophets. The first is a

00:19:09 --> 00:19:13

perceptible miracle, meaning something, which is something

00:19:13 --> 00:19:17

physical, something tangible, something that has to be caught on

00:19:17 --> 00:19:23

camera, in a sense, okay. To for it to continue. That is, for

00:19:23 --> 00:19:27

example, the Israel and the Mirage. This was the night

00:19:27 --> 00:19:29

journey, the rocks are awesome in a single night at that time, which

00:19:29 --> 00:19:32

was impossible, right to go from Macomb, Oklahoma to Jerusalem, and

00:19:32 --> 00:19:35

then from there up to the seven heavens, which is still impossible

00:19:35 --> 00:19:38

today, which is still not very easy to do today, but it looks

00:19:38 --> 00:19:42

like you know, people are trying to get up there, you know, to

00:19:42 --> 00:19:45

somewhat the practices and did it way before them, right. That's the

00:19:45 --> 00:19:48

sort of mirage. There's the splitting of the moon. Right?

00:19:49 --> 00:19:53

That's another miracle. That as I said earlier, the water pouring

00:19:53 --> 00:19:57

from his fingers so that when the water was needed, and hundreds of

00:19:57 --> 00:19:59

people becoming quenched by that water

00:20:00 --> 00:20:04

Small amounts of there's a number of incidents in previous lessons

00:20:04 --> 00:20:08

they were they had hardly had any food and then somebody brings one

00:20:08 --> 00:20:13

pot of food and the process of saying it, and there's people

00:20:13 --> 00:20:16

coming in and taking food and dishing up, and it's not getting,

00:20:17 --> 00:20:19

it's not getting less, it's not getting less.

00:20:21 --> 00:20:24

Now that occasion with the Prophet sallallahu alayhi wa sallam is a

00:20:24 --> 00:20:28

Hadith in Sahih al Bukhari Sahih Muslim as well, where Abu Huraira

00:20:28 --> 00:20:31

then said, I was very, very, very hungry, very, very hungry. And the

00:20:31 --> 00:20:34

Prophet said the last time he saw me so he understood he says, okay,

00:20:34 --> 00:20:39

come on, and he the province of Assam had one like bowl of milk.

00:20:40 --> 00:20:43

And above, the law just couldn't wait to have it because he was so

00:20:43 --> 00:20:48

hungry, right and his stomach was really hurting because of the the

00:20:48 --> 00:20:51

Prophet sallallahu sallam said to him, call the other people on the

00:20:51 --> 00:20:54

sofa. All the other Sahaba who used to live behind the very, very

00:20:54 --> 00:20:59

poor ones is called them as well. And Oba abou Herrera. The Allah is

00:20:59 --> 00:21:02

very clear about this. He said, I felt what's going to be left for

00:21:02 --> 00:21:04

me if he's calling one of those people. It's one bowl of milk,

00:21:04 --> 00:21:07

what's going to be left for me. But he said I had to do what I had

00:21:07 --> 00:21:10

to do. So I went and call them and they all came. And then he told

00:21:10 --> 00:21:14

me, and I'm hungry and I am thirsty and I'm hungry. Is it can

00:21:14 --> 00:21:17

you serve everybody? So then I started serving them and everybody

00:21:17 --> 00:21:21

started drinking to their fill, until finally it was just me and

00:21:21 --> 00:21:23

the Prophet sallallahu Sallam left and then approached him said,

00:21:23 --> 00:21:28

Okay, now you drink. And he said, I drank to it to my fill. And then

00:21:28 --> 00:21:31

he gave us her visa license and the price of awesome finished it

00:21:31 --> 00:21:35

off. There was a one bowl of water. Sorry, one bowl of milk, it

00:21:35 --> 00:21:38

was one bowl of milk, and everybody drank to it to their

00:21:38 --> 00:21:42

failure wasn't like, Okay, everybody has to drink so and then

00:21:42 --> 00:21:44

just pass it on. I let me just drink a bit bit bit. No, they

00:21:44 --> 00:21:45

drank today, Phil

00:21:47 --> 00:21:51

is happening on numerous occasion, right? Likewise, bring people to

00:21:51 --> 00:21:57

life like Sid Salaam and turning soil into clay. Sorry, turning

00:21:57 --> 00:22:01

soil and clay into living birds like Sid salaam was doing. All of

00:22:01 --> 00:22:05

these are perceptible miracles in the sense that they they are a

00:22:05 --> 00:22:10

physical activity and an event of some sort. The second type of

00:22:10 --> 00:22:13

mortgages, mortgages are more rational. They're more

00:22:13 --> 00:22:18

intellectual. They are not events as such, right? They're not events

00:22:18 --> 00:22:22

such as this, for example, I'll give you an example of that. When

00:22:22 --> 00:22:27

somebody tells you about an unseen matter, and then that matter takes

00:22:27 --> 00:22:33

place is smack beside so I'm Jesus peace be upon him. I used to tell

00:22:33 --> 00:22:37

people what was in their fridges at home. What I mean by fridges in

00:22:37 --> 00:22:40

those days, you know, in their stores in their storage or home,

00:22:40 --> 00:22:44

it would tell what what food they had. Right? So that that's

00:22:44 --> 00:22:49

obviously information right about unseen matters. And the biggest of

00:22:49 --> 00:22:52

those is the Quran, Kareem the Quran Academy is not an event as

00:22:52 --> 00:22:56

such, okay, it was revealed but that, but that's that's a separate

00:22:56 --> 00:23:00

aspect of it. It's the message. There's news in there, there's

00:23:00 --> 00:23:04

information in there, there, there are prophecies in there, and there

00:23:04 --> 00:23:08

are laws in there and there's inspiration in there and so on.

00:23:08 --> 00:23:10

Likewise, another one would be

00:23:11 --> 00:23:16

making a DUA and the door being accepted as happened numerous

00:23:16 --> 00:23:20

times with different prophets musasa may do so many times and

00:23:20 --> 00:23:24

mashallah, the hours constant straightaway, new Hadith alarms

00:23:24 --> 00:23:29

dua, the Prophet sallallahu Addisons dA. So all of these are

00:23:29 --> 00:23:33

also the dua of a prophet, I guess it's also a module of the

00:23:33 --> 00:23:36

prophets. Allah isn't because he's displaying something which nobody

00:23:36 --> 00:23:40

else can do they just make a dawn, it just happens. So many times,

00:23:40 --> 00:23:44

I'm prophesized that we had a huge share of all of these types, the

00:23:44 --> 00:23:50

marches of a prophet is going to nearly always be relevant. I mean,

00:23:50 --> 00:23:54

it's always going to be relevant to the needs of the time, the

00:23:54 --> 00:23:58

demands of the Time and events of the time, because that's what's

00:23:58 --> 00:24:01

going to make the biggest impact. Why perform something that people

00:24:01 --> 00:24:06

won't care about? You know, why have something extraordinary

00:24:06 --> 00:24:09

happened that people don't enjoy or don't find amazing or

00:24:09 --> 00:24:14

mesmerizing or astonishing? Right? It has to have the surprise factor

00:24:14 --> 00:24:19

in there because that's what makes it special. Right? So generally,

00:24:19 --> 00:24:24

the profits Marchesa right for any profit is going to be something

00:24:24 --> 00:24:28

relevant to the demands of their time something big that's going on

00:24:28 --> 00:24:36

in their time. Now in its Ebro in East it salons time, it was curing

00:24:36 --> 00:24:39

things right. So curing people rather so he started salaam could

00:24:39 --> 00:24:43

cure the leper, just like that cure the blind, invent an even

00:24:43 --> 00:24:46

actually bring a person back to life and on one occasion, okay.

00:24:47 --> 00:24:52

Then, in moosari, Salam Salam, you had the magic, so that's why you

00:24:52 --> 00:24:56

know, Musa is I'm demonstrated and that was better than the magic in

00:24:56 --> 00:24:58

the time of the Prophet sallallahu alayhi wa sallam. There are many,

00:24:58 --> 00:24:59

many things but the biggest thing

00:25:00 --> 00:25:04

was that despite that group of people, those tribes being

00:25:04 --> 00:25:09

absolutely in ignorance in terms of laws and in terms of mutual

00:25:09 --> 00:25:12

harmony, and that they would be fighting with one another, and

00:25:12 --> 00:25:16

they were quite very, very wild in that sense. And they were a group

00:25:16 --> 00:25:19

that had never been colonized by anybody, even though you had the,

00:25:19 --> 00:25:27

the Christian Romans to the north, you had the Persians to the east,

00:25:27 --> 00:25:31

right. And then you had some more Romans down south and others, but

00:25:32 --> 00:25:37

they had never been colonized. They were their own just had their

00:25:37 --> 00:25:41

own ignorant ways of doing things. But there was one thing that they

00:25:41 --> 00:25:44

were very good at. Right? They were one thing that they were very

00:25:44 --> 00:25:48

good at. And that was language. And they prided themselves, you

00:25:48 --> 00:25:52

know, they were very, very boastful about this and arrogant

00:25:52 --> 00:25:55

about this. So they really prided themselves in their language in

00:25:55 --> 00:25:59

their, what he means by languages. What everybody's proud about their

00:25:59 --> 00:26:02

language, most people are proud about the language, but I don't

00:26:02 --> 00:26:04

know, you know, I mean, generally people are proud of their

00:26:04 --> 00:26:06

language, you know, that speak in your own language, things like

00:26:06 --> 00:26:09

that, that this pride was different. They actually felt that

00:26:09 --> 00:26:12

their language and it's true, actually, this this was true,

00:26:12 --> 00:26:16

Allah had given them a language that was extremely comprehensive,

00:26:16 --> 00:26:21

extremely eloquent, you know, 10s of words for single ideas in its

00:26:21 --> 00:26:25

very in their various different shades. For love. There's about 27

00:26:25 --> 00:26:30

or 28 words that describe the various different stages of the

00:26:30 --> 00:26:34

subtle differences. Right? For sheep, there's a whole book

00:26:34 --> 00:26:38

written on the various different names of sheep. For the, for the

00:26:38 --> 00:26:42

lion. I mean, there's Subhanallah I can name you a few, you know,

00:26:42 --> 00:26:49

lathe, Vodun. For us, Osama. Haider. That's five names just

00:26:49 --> 00:26:53

like that just on the top of my head, right for in Arabic. And

00:26:53 --> 00:26:56

there's a number of others as a dairy farm is another one. That's

00:26:56 --> 00:27:00

number six, just for the lion. They had numerous, you know, for

00:27:00 --> 00:27:01

shades of meaning.

00:27:02 --> 00:27:06

The difference between Julius and karoun one of them, you know, we

00:27:06 --> 00:27:09

just gonna say he's sitting, are we going to say he sat up, are we

00:27:09 --> 00:27:14

going to say he sat down, but if you sit down, it's it's Deluce as

00:27:14 --> 00:27:18

far as I remember. And if you sit up from lying down, you're set up

00:27:18 --> 00:27:21

now that's corrode or it's the other way around corrode is when

00:27:21 --> 00:27:24

you sit down from standing up, and Jerusalem and Islam.

00:27:25 --> 00:27:30

It's got just different shades of meaning Arabic has that. That's

00:27:30 --> 00:27:33

why it's called Arab. And the concept of Arab means from 30.

00:27:33 --> 00:27:36

From Arab Ah, it means to actually articulate yourself.

00:27:39 --> 00:27:43

Articulation to tell you the deep shades of what's going on in my

00:27:43 --> 00:27:47

mind through my words, there's a lot of people who have complex

00:27:47 --> 00:27:52

ideas in their mind, but they're unable to express them. They're

00:27:52 --> 00:27:57

not articulate enough. Now, Arabic is wonderful in the sense that it

00:27:57 --> 00:27:59

has these ideas built in there.

00:28:03 --> 00:28:06

And they used to actually call everybody else iGEM that means,

00:28:06 --> 00:28:11

which means who cannot speak, oh, gee, Mattoon, dumb dumbness, like

00:28:11 --> 00:28:14

they don't know how to articulate themselves. And, you know, this

00:28:14 --> 00:28:19

wasn't just a claim that they had, this was true Arabic is a very,

00:28:19 --> 00:28:22

very comprehensive and powerful language, okay. And

00:28:23 --> 00:28:27

for a language to be like that, you know, while Arabic does have

00:28:27 --> 00:28:31

words from other places from other languages that it has

00:28:31 --> 00:28:35

incorporated, right, there are some words in there that it has

00:28:35 --> 00:28:38

incorporated, but most of the words are just built, by the way

00:28:38 --> 00:28:42

that Arabic is structured, where you have a common concept, root

00:28:42 --> 00:28:46

concept and root form and then from there, you make up different

00:28:47 --> 00:28:51

aspects of that word. Right. So for example, I'll just give you an

00:28:51 --> 00:28:55

idea of how you can do this. For example, the word Hara Jaya Raju

00:28:55 --> 00:29:02

means to to leave to depart, right? Just intransitive just

00:29:02 --> 00:29:06

leave you know. For somebody to leave her Roger. Roger. The man

00:29:06 --> 00:29:07

has left.

00:29:08 --> 00:29:12

Roger roger, same Hi, Roger is still in their base just add Hamza

00:29:12 --> 00:29:15

to the beginning of Raja it means to make someone leave.

00:29:17 --> 00:29:22

Right to throw someone out. Like hey, get out of here. Uh huh.

00:29:22 --> 00:29:27

Raja, he got rid of him. Then you take it into slightly a different

00:29:27 --> 00:29:33

form. And you say to her age, that is to cause it's to extract

00:29:33 --> 00:29:38

something to cause something to come out. For example, I need to

00:29:38 --> 00:29:42

do the reach of this hadith. I need to go and find it and extract

00:29:42 --> 00:29:47

it from its sources. Right that rage. Then you have istikhara Raj

00:29:47 --> 00:29:49

is a stock rijo

00:29:50 --> 00:29:54

is the holiday your stock is a stock regio means I want to take

00:29:54 --> 00:29:55

this out I'm

00:29:56 --> 00:29:59

seeking to chain to take this out to extract this

00:30:00 --> 00:30:06

The Hurghada to try to get out to make an effort to get out

00:30:07 --> 00:30:11

or to try to show I'm trying to get up I've not really haven't

00:30:11 --> 00:30:13

here I'm trying, I'm trying, I'm trying, you'd actually instead of

00:30:13 --> 00:30:17

using a hood, you'll actually reach out to Harajuku. I'm making

00:30:17 --> 00:30:20

an effort to get out to do something, pretend passively.

00:30:21 --> 00:30:23

Right? Then there's

00:30:25 --> 00:30:26

the heart, Roger,

00:30:27 --> 00:30:31

which generally would mean mutually coming out with someone

00:30:31 --> 00:30:35

else. And there's, there's other forms as well. Right?

00:30:37 --> 00:30:41

Just with one route letter, you just shift it in different ways.

00:30:41 --> 00:30:45

And it gives different nuances in meaning, and you have to

00:30:45 --> 00:30:48

understand Arabic to appreciate that, but

00:30:49 --> 00:30:54

Subhanallah that was something that they in poetry, they will

00:30:54 --> 00:30:58

amazing poetry that they produced amazing prose that they produce,

00:30:58 --> 00:31:02

and various different forms of poetry they had. So that's why

00:31:02 --> 00:31:05

when Allah subhanaw taala revealed the ultimate miracle, the one

00:31:05 --> 00:31:09

that's going to remain forever, the marches are the Quran, he made

00:31:09 --> 00:31:12

that the Quran he made that the miracle. See other prophets had

00:31:12 --> 00:31:16

scriptures as well, but you don't have that same kind of idea that

00:31:16 --> 00:31:20

it was much easier in this way. Right? It must have been amazing

00:31:20 --> 00:31:22

and beautiful, the Torah and so on, you know, the original form

00:31:22 --> 00:31:25

which was messed up, unfortunately, right by the

00:31:25 --> 00:31:29

people, but the Quran, it was the miracle that was going to be a

00:31:29 --> 00:31:32

miracle in many, many different ways. So the miracle was relevant

00:31:32 --> 00:31:35

to the Arabic and stuff you know, because it was in Arabic, the

00:31:35 --> 00:31:41

Quran is in Fiat in our in Arabic, but there's other things about it.

00:31:41 --> 00:31:44

It's the Quran itself, which declares itself to be the miracle.

00:31:46 --> 00:31:50

Allah subhanho wa Taala says, Now look at look at the way this was

00:31:50 --> 00:31:53

done in the Quran. This is the amazing part in here, that look at

00:31:53 --> 00:31:55

the way Allah subhanaw taala starts challenging them and the

00:31:55 --> 00:31:58

through the prophet sallallahu alayhi wa sallam, in front of

00:31:58 --> 00:32:03

everybody openly declare, right? openly declare, challenging the

00:32:03 --> 00:32:06

world challenging the people that Allah subhanho wa Taala says, and

00:32:06 --> 00:32:13

this first is from surah to Torah, verse 33, and verse 34. I'm yaku

00:32:13 --> 00:32:19

Luna taka wonder who you may know own failure to be Hadith Mythili.

00:32:19 --> 00:32:25

He can also the team? Do they say that? The ko wala who can this

00:32:25 --> 00:32:28

word is from Carla, you're cool, have a taco bell that he's made

00:32:28 --> 00:32:28

this up.

00:32:30 --> 00:32:33

Remember, I told you the fact all the hardware which I'm trying to

00:32:33 --> 00:32:36

do something? Did he just try to make this up? That's what they

00:32:36 --> 00:32:42

say. Right? Do they say that he made this up. But it's just they

00:32:42 --> 00:32:45

don't believe this is why they don't see it. If you don't believe

00:32:45 --> 00:32:48

you're just not going to see the reality. So then Allah challenges,

00:32:48 --> 00:32:52

okay, they should then produce a discourse like this, if they're

00:32:52 --> 00:32:56

truthful, if they're truthful, tell them to produce a discourse

00:32:56 --> 00:32:59

like this. Now, this could be a challenge to producing the entire

00:32:59 --> 00:33:01

Quran, you know, that was revealed to him, okay? Bring some other

00:33:01 --> 00:33:04

Quran like it Allah keeps a general Okay, bring another Quran

00:33:04 --> 00:33:06

like it, bring some other discourse like this.

00:33:08 --> 00:33:12

So this was the beginning of that, right? This is Allah subhanaw

00:33:12 --> 00:33:16

taala challenging them, right as part of that miracle, right?

00:33:16 --> 00:33:20

produce something like you guys are very arrogant and very

00:33:20 --> 00:33:25

boastful, very confident, right? And have a lot of pride in your

00:33:25 --> 00:33:28

ability to speak. You have these amazing people who speak and who

00:33:28 --> 00:33:32

give sermons, you know, that was a time for sermons. They were they

00:33:32 --> 00:33:35

had some of the most eloquent summarizes, they would stand and

00:33:35 --> 00:33:39

they could rally a crowd, they could rile them up, you know, they

00:33:39 --> 00:33:43

could invigorate them and they could take them to war. That's how

00:33:43 --> 00:33:47

powerful their speech was. Right? Many speeches have that aspect,

00:33:47 --> 00:33:50

but the Arabs, you know, they really, really, you know, did this

00:33:50 --> 00:33:54

well, they took it to a huge extent. So Allah subhanaw taala is

00:33:54 --> 00:33:57

now declaring at the, you know, on the tongue of the Prophet

00:33:57 --> 00:34:00

salallahu Alaihe Salam, they should do that. Unfortunately,

00:34:00 --> 00:34:02

they were not able to, they just could not produce anything like

00:34:02 --> 00:34:06

it. They were just dumbstruck. Like, what is this thing? He

00:34:06 --> 00:34:12

speaks the same language as us. We're family. We're from the same

00:34:12 --> 00:34:16

tribe. You know, it's the same tribe. He can't speak like this.

00:34:17 --> 00:34:20

He didn't know how to speak like this. Where is he getting this

00:34:20 --> 00:34:24

from? Literally, it's like that. Imagine a cousin of yours somebody

00:34:24 --> 00:34:28

in your family. Right, who speaks just like you and then suddenly

00:34:28 --> 00:34:32

one day he comes and he is speaking on some other level,

00:34:32 --> 00:34:35

you're gonna think what happened? Now he obviously could have gone

00:34:35 --> 00:34:39

and done a course or you know, how to teach or whatever. Now in

00:34:39 --> 00:34:42

Madina Munawwara you could tell who's doing what it's a small

00:34:42 --> 00:34:45

community, Macomb, Oklahoma. You could tell you knew their

00:34:45 --> 00:34:49

families, right? They were they were not online, you know that you

00:34:49 --> 00:34:51

could go into a room and study something online. Nobody's the

00:34:51 --> 00:34:54

wiser. You couldn't even leave the town without people checking and

00:34:54 --> 00:34:58

knowing that you're there. It was just an open place. Right? The

00:34:58 --> 00:34:59

lives were very much

00:35:00 --> 00:35:02

sternum, they knew he had not studied by anybody. In fact, he

00:35:02 --> 00:35:05

did not even know how to read and write, couldn't have read a book.

00:35:06 --> 00:35:08

And then he's coming with this thing that they just they can't

00:35:08 --> 00:35:11

get their head around it, this is the main point keep this in mind,

00:35:11 --> 00:35:14

they could not get their head around it. They just could not

00:35:14 --> 00:35:19

comprehend how he can speak like this. And, okay. One is that maybe

00:35:19 --> 00:35:22

he's speaking like something that another person can speak like,

00:35:23 --> 00:35:28

right? No, he, he's speaking in a way that nobody can do this. You

00:35:28 --> 00:35:31

know, because they know their capability. They know their

00:35:31 --> 00:35:34

capability. Right? You know, you know that the capability of cars

00:35:34 --> 00:35:38

to go from zero to 60? You know, minimum number of seconds and

00:35:38 --> 00:35:40

somebody does it even faster. How does he do that?

00:35:42 --> 00:35:45

There's no rocket propellers is nothing in this is how does? How

00:35:45 --> 00:35:48

can you? Literally it's like physics, physicists will tell you

00:35:48 --> 00:35:49

that's impossible.

00:35:50 --> 00:35:53

This is a person of language saying this is impossible. This is

00:35:53 --> 00:35:56

not something that a human can produce, just to beyond the human

00:35:56 --> 00:36:01

ability, how can you do this? So it wasn't just that Mohamed Salah

00:36:01 --> 00:36:03

was and didn't know how to read in the first place. And now he's

00:36:03 --> 00:36:06

doing that, but it's something that nobody can even challenge him

00:36:06 --> 00:36:08

on. And I'm really stressing this point, because I want you to

00:36:08 --> 00:36:12

really understand what this is, you know, because I mean, it will

00:36:12 --> 00:36:15

take you a very long time to study Arabic And then, you know, compare

00:36:15 --> 00:36:18

different Arabic pieces from different people, you know, the

00:36:18 --> 00:36:21

best of the Arabic literature pieces from the best of the Arab

00:36:21 --> 00:36:23

writers and then to read it from the Quran, then you see the

00:36:23 --> 00:36:26

difference. That's going to take you a long time. So I'm trying to

00:36:26 --> 00:36:29

explain to you what this is all about. For those of you especially

00:36:29 --> 00:36:31

who can appreciate that directly.

00:36:32 --> 00:36:35

It was number one, it was coming from the Prophet sallallahu Sallam

00:36:35 --> 00:36:38

who they knew you know wasn't like that before. Now he's speaking

00:36:38 --> 00:36:40

like this, right? He's not like that in his normal speech. That's

00:36:40 --> 00:36:44

not what he says all the time. The person was eloquent, but not to

00:36:44 --> 00:36:47

that level. You know of the Quran. The Quran is a level above the

00:36:47 --> 00:36:51

prophets awesomes Hadith, obviously, right? And they just

00:36:51 --> 00:36:52

couldn't match it.

00:36:53 --> 00:36:58

They could not match it. After that, Allah subhanho wa Taala you

00:36:58 --> 00:37:02

can say reduced the challenge from bring a discourse exactly like it

00:37:02 --> 00:37:06

or like it to this. Allah subhana wa Tada now says in Surah 200

00:37:06 --> 00:37:10

verse 13, and 14 for those of you want to check it out. Amina Kuno

00:37:10 --> 00:37:16

enough Tara good to be actually sorry Methley he moved Tara to the

00:37:16 --> 00:37:24

rule Minister, I mean, do you go to Saudi or pain? Or do they say

00:37:24 --> 00:37:28

that he made it up? And he fabricated this? He just made this

00:37:28 --> 00:37:32

up? Then say to them okay, you bring 10 sewers like it forget the

00:37:32 --> 00:37:37

whole Quran bring to 10 servers like it any size 10 sewers, right,

00:37:37 --> 00:37:42

made up fabricated and produced from yourself and if you want, you

00:37:42 --> 00:37:45

know, call besides Allah, you can call whoever you want to help you

00:37:45 --> 00:37:47

do it as a group effort.

00:37:48 --> 00:37:52

You know, call Walid no Mahira and all the other great embroil case

00:37:52 --> 00:37:55

and all the others who could who could write well booj revenues or

00:37:55 --> 00:37:58

hate and all the rest of them and do it together. If you're

00:37:58 --> 00:38:03

truthful, it's open, producing anywhere you use a supercomputers

00:38:03 --> 00:38:05

of the world, there were no computers of that time, but use

00:38:05 --> 00:38:08

whatever is at your disposal. Literally, that's the challenge

00:38:08 --> 00:38:12

even today, this isn't us the super computers, because this is

00:38:12 --> 00:38:15

still a challenge not just to them, it's to us as well. For

00:38:15 --> 00:38:19

Elon, Mr. G Bula. Come but if they can not respond to you. Now you

00:38:19 --> 00:38:24

see the Quran itself is saying do this. Then the Quran itself is

00:38:24 --> 00:38:29

saying Allah is saying, if they cannot respond to this fire level,

00:38:29 --> 00:38:33

then know that a nama on Zilla Bellamy Allah that this has been

00:38:33 --> 00:38:35

revealed through the knowledge of Allah

00:38:36 --> 00:38:40

if you can't produce it, then just know this otherwise, you know why

00:38:40 --> 00:38:43

you seeking some other explanation that it's magic or is that is that

00:38:43 --> 00:38:46

you do the magic. Go to the magicians and do that magic and

00:38:46 --> 00:38:50

produce it? This is from Allah just know that. Well Allah Allah,

00:38:50 --> 00:38:53

Allah Who because there is no God except Allah, there is no greater

00:38:53 --> 00:38:55

for * and Thomas even now when you submit.

00:38:57 --> 00:39:00

So again, that was the next challenge. Thereafter, Allah

00:39:00 --> 00:39:03

subhanaw taala makes it even easier for them if they could do

00:39:03 --> 00:39:08

it. Allah Subhana Allah knows in Surah Yunus in verse 38, Allah

00:39:08 --> 00:39:14

says, I'm yopu loan after all, again, it always starts off do

00:39:14 --> 00:39:18

they say that this has just been fabricated, called to be sore

00:39:18 --> 00:39:21

ultimately now you bring one sorta like it?

00:39:22 --> 00:39:25

What the rule many started mean doula and consulting and again,

00:39:25 --> 00:39:28

same thing call whoever you like besides Allah call whoever you

00:39:28 --> 00:39:30

like to assist you.

00:39:31 --> 00:39:35

The Prophet sallallahu alayhi wa salam remained in Makkah Makara,

00:39:35 --> 00:39:38

Rama for 13 years with this challenge on their head.

00:39:39 --> 00:39:42

Right, it was an open challenge. They all knew about it.

00:39:43 --> 00:39:47

And on top of that, the Muslims are very few in number

00:39:48 --> 00:39:52

and they are weak. They are subjugated. They they have to be

00:39:52 --> 00:39:56

secretive. Right They can't meet openly and things like that in

00:39:56 --> 00:39:58

Mocha, mocha Rama because they were being persecuted. All right.

00:40:00 --> 00:40:03

And but remember, the verses were still coming down. These were not

00:40:03 --> 00:40:05

the only verses of the Quran that had come down that had been

00:40:05 --> 00:40:07

revealed. There are many other verses which were revealing things

00:40:07 --> 00:40:10

to them. And they, you know, one is that you got some verse and

00:40:10 --> 00:40:15

it's now finished. So you kind of forget about it. No, there's fresh

00:40:15 --> 00:40:20

verses coming down, right days in the days and the weeks is fresh

00:40:20 --> 00:40:23

versus coming down. And they just like, wow, that's the new verse.

00:40:23 --> 00:40:27

What is it secretly inside, they just amazed by it. Maybe they even

00:40:27 --> 00:40:31

looking forward to the next installment. Right, but they don't

00:40:31 --> 00:40:34

want to believe because of other reasons, it's not easy for people

00:40:34 --> 00:40:37

to always believe. You know, today, culture is so powerful that

00:40:37 --> 00:40:41

it doesn't allow you to do the truth. People go against dictates

00:40:41 --> 00:40:44

of Islam, despite claiming to be muslims because of their culture.

00:40:45 --> 00:40:50

Culture is the most one of the most powerful forces in your life.

00:40:50 --> 00:40:53

And if it's debilitating, then a person is in big trouble. May

00:40:53 --> 00:40:57

Allah allow us to benefit from our cultures and not be debilitated by

00:40:57 --> 00:40:59

them because there's some very good points in cultures but

00:40:59 --> 00:41:02

there's some bad points in cultures as well. So the Quran is

00:41:02 --> 00:41:05

constantly revealing this to kind of show them that look, this is

00:41:05 --> 00:41:10

same your language, your language, and it is taunting them almost in

00:41:10 --> 00:41:14

a sense mocking them, right that you can't produce it. And that

00:41:14 --> 00:41:17

becomes very clear for everybody who sees this. We're not there at

00:41:17 --> 00:41:22

the time. Right? But we can tell that it was just because there's a

00:41:22 --> 00:41:25

new installment I can't produce anything like get your experts

00:41:25 --> 00:41:29

they can't do anything like this, their hearts. Understanding this,

00:41:29 --> 00:41:31

the ears are listening to this. And

00:41:33 --> 00:41:36

after that, Allah subhanaw taala just clinches it. So there's

00:41:36 --> 00:41:40

another verse after this, right where Allah subhanaw taala just

00:41:40 --> 00:41:42

tells them that you listen, you're just never going to be able to do

00:41:42 --> 00:41:47

this. So just believe the remove your obstinacy. Get rid of your

00:41:47 --> 00:41:49

stubbornness. You're not going to be able to do this. This is in

00:41:49 --> 00:41:54

verse 88. Of sortal surah Allah subhanho wa Taala says, hola in

00:41:54 --> 00:42:01

Egypt Emirati so well Jean no either a to be Methley hovel Nila

00:42:01 --> 00:42:05

tuna, baby Philly. What Oh, can about I'll do home labor, I'll do

00:42:05 --> 00:42:09

the hero. Say to them, Go say to them, yeah, Muhammad Sallallahu

00:42:09 --> 00:42:13

sallam, that if that forget you guys, forget your tribe forget

00:42:13 --> 00:42:18

just the Arabs. But if the whole human race, along with the jinn

00:42:18 --> 00:42:23

race, were to come together and gather together to try to produce

00:42:23 --> 00:42:27

the light of the Quran. They would not be able to do so.

00:42:28 --> 00:42:31

Allah said, Forget about trying to bring it forget, like bring it,

00:42:31 --> 00:42:35

you're not going to be able to do so now imagine you're an enemy and

00:42:35 --> 00:42:37

you're being told you can't do this.

00:42:39 --> 00:42:42

Just Just imagine you're the enemy. Right now the biller and

00:42:42 --> 00:42:45

you're being told this now, you can't do anything like no, you

00:42:45 --> 00:42:48

already know deep down you can't because this is not human. And you

00:42:48 --> 00:42:52

know that, you know your experts know that. Imagine how bad you're

00:42:52 --> 00:42:55

gonna feel. And I'm really trying to show you the emotion of the

00:42:55 --> 00:43:00

time of how big an impact how massive an impact and how enormous

00:43:00 --> 00:43:04

this Quran was in terms of what it did for them. It was the biggest

00:43:04 --> 00:43:08

miracle. Right? Everything else could be explained. In some sense.

00:43:08 --> 00:43:12

The Quran could not be explained. Allah says even if you help one

00:43:12 --> 00:43:14

another, you just won't be able to do so.

00:43:15 --> 00:43:18

Then Allah subhanaw taala carries on in another place in the Quran.

00:43:18 --> 00:43:26

Surah Baqarah now, right, verse 23, verse 24. What? Go Tong feel a

00:43:26 --> 00:43:34

man is Zelda either Deena to be so rotten Mythili whether all shahada

00:43:34 --> 00:43:41

Camille doing it in coutume saw the pain for the very low one,

00:43:41 --> 00:43:46

definitely low fat the one now letting you Appu hon. So well

00:43:46 --> 00:43:49

hijack or, or that little caffeine.

00:43:51 --> 00:43:55

Now remember that non Muslims are listening to these verses, because

00:43:55 --> 00:43:58

they would want to listen sometimes, or they were told by

00:43:58 --> 00:44:01

others and so on. Allah subhanaw taala, then the process has been

00:44:01 --> 00:44:05

told to tell them anyway. So this one now verse says, and it wraps

00:44:05 --> 00:44:09

it all up, he says, if you are in any doubt regarding what We have

00:44:09 --> 00:44:13

revealed upon Our Servant, you got any doubt about the Quran, then

00:44:13 --> 00:44:16

produce a surah like it right. So that same aspect is they just

00:44:16 --> 00:44:21

produce one surah like it and call your witnesses besides Allah, if

00:44:21 --> 00:44:27

you're truthful, you know, for this, if you cannot do this, Allah

00:44:27 --> 00:44:31

says for Inlander Fido if you cannot do this will enter Fido,

00:44:31 --> 00:44:35

and you will never be able to do it. That's added as well. You

00:44:35 --> 00:44:37

can't do it. You're never going to be able to do it. And it's not

00:44:37 --> 00:44:40

just being said, like to people just to kind of chide them, you're

00:44:40 --> 00:44:43

never going to be able to do it. Right, you're miserable. You're

00:44:43 --> 00:44:45

never going to be able to do it and then a guy does it. No, it was

00:44:45 --> 00:44:48

not like that. It's Allah saying well, then the follow you will

00:44:48 --> 00:44:52

never be able to achieve this. So if that's the case, fat cannot

00:44:54 --> 00:44:57

protect yourself from the fire. Whose

00:44:58 --> 00:44:59

fuel are people

00:45:00 --> 00:45:03

and stones which has been prepared for the disbelievers.

00:45:05 --> 00:45:06

So they couldn't do it.

00:45:08 --> 00:45:13

And they didn't do it. Now, what's what's so interesting for us in

00:45:13 --> 00:45:16

all of this about the point of the ones where now these are the five

00:45:16 --> 00:45:21

verses or so, which discusses the challenge directly, otherwise

00:45:21 --> 00:45:23

every verse is a challenge. In a sense, it's a sign of the progress

00:45:24 --> 00:45:27

in terms of its language in terms of not just in terms of his

00:45:27 --> 00:45:30

language and the way it's articulated, but also in terms of

00:45:30 --> 00:45:32

its contents. The process also is speaking about things we're going

00:45:32 --> 00:45:35

to discuss all of that as to how the Quran is Marchesa. We're going

00:45:35 --> 00:45:38

to discuss that later. But there's one point I want to end with

00:45:38 --> 00:45:43

today. So how much of the Quran is now illimitable? I think I've

00:45:43 --> 00:45:46

explained to you before I alluded to this before, there's some

00:45:46 --> 00:45:51

verses which are which are very short would have gotten some

00:45:51 --> 00:45:52

another

00:45:53 --> 00:45:58

right. Ibis water Wallah. Just two words to verbs put together,

00:45:59 --> 00:46:02

somebody could do that somebody could produce that. So, how much

00:46:03 --> 00:46:06

of it is the challenge? How much is it that they cannot reproduce?

00:46:07 --> 00:46:10

So what does Allah say the minimum he says is one sort of First he

00:46:10 --> 00:46:14

said, you know, something entirely like it then 10 Surah is the last

00:46:14 --> 00:46:17

one is one surah what is the shortest surah in the Quran?

00:46:19 --> 00:46:22

In our in agriculture, this is what the others have understood

00:46:22 --> 00:46:27

from this, that the amount which they cannot produce is the size of

00:46:27 --> 00:46:33

the shorter Surah which is in Paulina, in the inner circle co

00:46:33 --> 00:46:39

author, about three forwards for suddenly Rob bigger one horn in

00:46:40 --> 00:46:46

Shawnee occur, who will a better it's about 1015 words in there of

00:46:46 --> 00:46:52

the shortest Surah So what they've said is that the amount which is

00:46:52 --> 00:46:57

inimitable that amount, which is uncomparable unmatchable is the

00:46:57 --> 00:46:59

size of a small Surah, less than a sort of somebody could produce

00:46:59 --> 00:47:03

basically, right, like one short if somebody could produce like

00:47:03 --> 00:47:07

muda harmattan, from another and so on, they could do that. But if

00:47:07 --> 00:47:10

it's a short sort of, they can't now take the size of this surah

00:47:10 --> 00:47:12

and if there's a long verse,

00:47:13 --> 00:47:17

which is the similar size to this, then they couldn't produce that

00:47:17 --> 00:47:20

either. So anything which is the size of the shortest, which is in

00:47:20 --> 00:47:22

our in our calculator for Sally, the Rebecca 100 in the SHINee

00:47:22 --> 00:47:27

Agata but these 1015 words, any other verse which is to that size,

00:47:27 --> 00:47:30

they would not be produced either that because that is the minimum.

00:47:30 --> 00:47:34

Likewise, if there's three other verses somewhere else, right,

00:47:34 --> 00:47:38

which are the size of this, like for example, Abba, Soweto, Allah,

00:47:38 --> 00:47:42

Jaya who will am or my unique Allah, Allah Who Yes, Zeca

00:47:42 --> 00:47:45

probably that much. If it matches the same number of words in that

00:47:45 --> 00:47:48

Athena Kolkata, they will not be able to produce the light of that

00:47:49 --> 00:47:51

they will not be the string together, they could do it but

00:47:51 --> 00:47:53

it's never going to be as beautiful. It's never going to be

00:47:53 --> 00:47:56

as comprehensive it's not going to have the same qualities as the

00:47:56 --> 00:47:58

Quran has, using the best of words. And when I open this up for

00:47:58 --> 00:48:01

you further, you will start appreciating and you will wish to

00:48:01 --> 00:48:04

learn Arabic believe me, when when we open this up further with this

00:48:04 --> 00:48:06

is just an introduction today, believe me, this is just an

00:48:06 --> 00:48:10

introduction. This is a major subject of the Quran, right? A

00:48:10 --> 00:48:15

major topic of the Quran that ages how is the Quran a miracle? Right?

00:48:15 --> 00:48:18

We want to really open this up for you. So today was just a basic

00:48:18 --> 00:48:21

introduction. But you will when you get to the end of this, I

00:48:21 --> 00:48:24

would say you will feel like why don't I study Arabic? Why didn't I

00:48:24 --> 00:48:27

study Arabic? Right. And if you know Arabic, you will start to

00:48:27 --> 00:48:30

look at this because when I did this when I first got this, it was

00:48:30 --> 00:48:31

amazing.

00:48:32 --> 00:48:35

Right? It was amazing. I was like I need to study more of this.

00:48:36 --> 00:48:40

People like Sheikh Anwar Shah Kashmira spend a whole one whole

00:48:40 --> 00:48:44

day each day of Ramadan just looking at this belaga aspect,

00:48:45 --> 00:48:49

this jazz aspect of the Quran in just one juice from morning or

00:48:49 --> 00:48:53

from night to the next Iftar he would just spend on wonders of the

00:48:53 --> 00:48:56

Quran just figuring out how it's a miracle like that. That's how

00:48:56 --> 00:48:59

amazing it is and so much is that still to be discovered. So I

00:48:59 --> 00:49:02

explained to you the shortest amount that is the challenge

00:49:02 --> 00:49:05

amount is not one small verse or too small it's actually the size

00:49:05 --> 00:49:08

of inner outer inner Calico so you got another was like living in a

00:49:08 --> 00:49:11

European Mona salah the way you do and is that we're humble. Here are

00:49:11 --> 00:49:15

the homecare for your own that is much is that much because that's

00:49:15 --> 00:49:19

the size of in our in our culture are bigger, or you got a few short

00:49:19 --> 00:49:24

verses like what to Wakita we miss to the Rocky Mountain. Sure. Well,

00:49:24 --> 00:49:27

Batesville, Malmo or Seville? marfo You know, that's going to be

00:49:27 --> 00:49:27

marches.

00:49:28 --> 00:49:30

That's going to be inevitable.

00:49:33 --> 00:49:37

This is just the one aspect of it that to create something like

00:49:37 --> 00:49:40

this, that is the size of it, so less than that, no, right.

00:49:42 --> 00:49:44

But there are so many other aspects of the modules of the

00:49:44 --> 00:49:47

Quran in terms of what it reveals. And I revealed I talked about some

00:49:47 --> 00:49:54

of this in the last years 30 You know, just in 30 days, which I

00:49:54 --> 00:49:58

hope you're also benefiting from insha Allah right alongside with

00:49:58 --> 00:50:00

this, but anyway, we end here

00:50:00 --> 00:50:04

Today we've gone a bit over time, Allah subhanaw taala bless you all

00:50:04 --> 00:50:06

tomorrow we carry on with this and we start getting into the more

00:50:06 --> 00:50:10

specifics. Inshallah of it hopefully tomorrow as well. It is

00:50:10 --> 00:50:13

a bit of a big subject but it's an amazing aspect of it and there's

00:50:13 --> 00:50:16

so many books written on this subject, especially more of late,

00:50:16 --> 00:50:18

you know, people have started writing a lot more about it

00:50:18 --> 00:50:21

because it's just amazing. Right? Allah subhanaw taala bless you

00:50:21 --> 00:50:24

all. Salam aleikum. Wa Rahmatullah keep us in your doors especially

00:50:24 --> 00:50:27

during these last 10 Nights. They're going fast they're going

00:50:27 --> 00:50:31

fast me like separate from us and make these nights and these days

00:50:31 --> 00:50:34

better than the ones before it and this Ramadan, Betten and Ramadan

00:50:34 --> 00:50:38

before Assalamu alaykum Warahmatullahi Wabarakatuh Jazak

00:50:38 --> 00:50:43

Allah here for listening May Allah subhanho wa Taala bless you and if

00:50:43 --> 00:50:45

you're finding this useful, you know

00:50:47 --> 00:50:51

as they say to that like button and subscribe button and forwarded

00:50:51 --> 00:50:54

on to others, just like Allah here and as Salaam Alaikum

00:50:54 --> 00:50:56

Warahmatullahi Wabarakatuh barakato

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