Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 22 The Qur’anic Miracle

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the importance of the Bible and its use in the Bible. It mentions the importance of the Bible and its use in various cultural and political environments. The transcript also discusses the challenges faced by Islamists

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			Salam alaykum Warahmatullahi
Wabarakatuh So Al Hamdulillah we
		
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			are on the 22nd day of the series.
May Allah subhanho wa Taala accept
		
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			let us start with a recitation
from the Quran or we'll be
		
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			learning him in a che you boy
shaytani R rajim Bismillah R
		
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			Rahman r Rahim
		
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			we over your shoulder with the law
here in D for whom use our own
		
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			head either
		
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			who Shahida I need him some room
we're about saw room module to
		
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			whom be Monica and OER Malone.
Well Carlo Willie julu The hem
		
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			Lima Shahid to Marlena Corlew talk
on Allah who led the taka
		
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			coalition yoo hoo harder kakum
What Marathi ye li to Ruggero rune
		
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			one go to test that the owner a
hedayati come some Roku moda
		
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			Assad. Oh Kumada julu Dooku
		
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			what a judo do Kumada que
		
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			tu and hola hola. I am Oh Kathy.
Matera maroon whether it comes on
		
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			no como Lizzy Ivana to be on
become Arruda calm for us. Batum
		
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			Meenal hos ed in
		
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			for e os B roof and room as well
let him where he started, who for
		
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			whom Minal more Toby in.
		
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			So the Columbia Levine hamdu
Lillahi Rabbil Alameen wa Salatu
		
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			was Salam ala Nagar Ruthie,
Ramadan Delilah. Meanwhile, the he
		
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			was Akbar he Abell raka was seldom
at the Sleeman Kathira on Ilario
		
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			Medina, Amma bird, our dear
listeners, our dear friends out
		
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			there.
		
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			Today we come to the discussion of
edges will Quran Al Karim now
		
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			we've been talking about this for
the last
		
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			few weeks we've been referring to
the edges of the Quran the Quran
		
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			is inimitable the Quran is the
challenge the Quran is a miracle.
		
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			So now we start today's discussion
regarding how the Quran is a
		
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			miracle. What makes the Quran a
miracle. So firstly, let us start
		
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			with the terms as we normally do.
We've got the term Marchesa,
		
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			right. So the concept of ages
ages, very similar, or the word is
		
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			related to the word. Marchesa.
Marchesa is something which has a
		
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			jazz What does a jazz mean? The
concept of ages in Arabic means
		
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			debilitation. It means incapacity,
it means in capability when
		
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			somebody is Arges. Right, a person
can't do anything, he's been
		
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			incapacitated. That's what you
call a person whose age is the one
		
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			who is unable to do something. So
ages, it means to make somebody
		
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			like that to render somebody
		
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			fatigued to REM render, somebody
incapable to take away their power
		
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			to strip away their power to give
them such a challenge that they
		
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			cannot take it head on. That's
what you call a jazz. That's the
		
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			concept that jazz. So the thing
which does this the thing with
		
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			challenges in this way, and
debilitates, which is
		
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			unchallengeable and inimitable is
the more Gza that's what a mind
		
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			user is now. So in many languages,
you know that Muslims speak
		
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			Urdu and English and Bengali and
the various other language
		
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			Malaysia Malaysian Malay rather
and Indonesian etc. You know, they
		
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			use the word Marchesa. This is a
Marchesa, in the sense that this
		
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			is amazing. This is extraordinary.
But really the way it's
		
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			extraordinary The reason is
extraordinary. The reason it goes
		
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			against the norms and so on is
because it's not something other
		
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			people can replicate.
		
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			Right? It's not something the
Prophet sallallahu alayhi wasallam
		
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			having water literally burst out
of his fingers to such a degree
		
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			that a whole army is then satiated
with this water, right quench
		
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			their thirst is quenched with this
water that comes out just bursting
		
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			out I mean, it's a miracle at the
end of the day, you know, you
		
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			can't do this this is something
that just cannot be done. So this
		
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			is the way they define in Arabic.
Cameroon, Harlequin will add
		
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			macaroon betta hottie ma de milho
Arada. It is a matter an affair,
		
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			an event, which goes against the
norms, which is extra ordinary,
		
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			beyond what is normal, which is
that's that's just the event,
		
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			which is extraordinary. There's
lots of extra ordinary events that
		
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			take place, but this one for two
for it to be a Marchesa. It has to
		
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			be as
		
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			associated with a challenge. The
person whose it's been
		
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			demonstrated by or demonstrated
for, is providing a challenge of
		
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			some sort is making a claim of
some sort. And then this event is
		
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			being demonstrated to prove the
veracity of that claim. Ma, Ma Ma
		
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			Ma Arada means without there being
a response, without there being a
		
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			match without somebody being able
to, to do it. That's a Marchesa.
		
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			So the claim is generally that I'm
a prophet. That's the claim that
		
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			I'm a prophet. So believe me, and
here you go. This is a Marchesa,
		
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			this is I'm going to demonstrate
this for you. Right? So this is to
		
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			show you that I'm definitely
claiming something from beyond
		
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			what is normal, normal, and what
is ordinary, and God is helping
		
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			me. And nobody is able to respond
to that challenge. So there's many
		
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			people who have claimed these
kinds of things here, look at this
		
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			claim that I've made, and I'm
making this claim I'm a prophet.
		
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			And look, this is
		
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			my sign, you know, this is my
proof. This is my event. But then
		
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			they were it just fell,
		
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			for example, with musei Lama when
he claimed to be a prophet, and he
		
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			did a few things he took his
saliva and trait or he I'm not
		
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			sure that was not necessarily
everyone that he put his he took
		
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			his saliva Yes, he took his today
when he put it into a well that
		
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			didn't have very pleasant water.
The way the progress that allows
		
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			him did and the water mashallah
became pleasant, but with Macedo
		
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			when he did that, he actually
became worse, it became
		
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			undrinkable, right became very
bad. On another occasion, the
		
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			Prophet sallallahu Sallam had
passed his feet his hand and bless
		
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			it hands over the eyes of somebody
that were hurting, and mashallah,
		
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			he became better. We'll see them I
tried to do that by his claim of
		
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			profit. And he tried to pass his
hand over and the other guy also
		
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			became bad, right? So it's either
Bill Maher, or that there's the
		
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			challenge cannot be met, whereas
in this case, the challenge has
		
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			been met or it's failed
completely.
		
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			Now, there are other words that
are also used in Arabic for a
		
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			Marchesa, one is de la isla Nobu,
right, which is called the proofs
		
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			of prophets prophecy, that it
because it's a prophet that is
		
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			calling for that to happen, and
claiming that he's a prophet, and
		
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			he's demonstrating something. So
that's a proof of his prophecy.
		
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			That's what it's also called
delight in the world. That's why
		
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			you actually have books on this
subject called della Enugu. Right?
		
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			Number two, it's called alarm on
newborn signs of newborn,
		
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			prominent signs of profit, profit,
profit, and other words as well.
		
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			All of these words are used for
what, what could also in another
		
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			word be called ayat signs, right
ayat is a sign I explained to you
		
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			earlier, the verses of the Quran
are all approved for the Prophet
		
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			sallallahu. And they all are
marches and we're getting to that
		
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			point. So the word I in Arabic
literally just means a sign. This
		
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			is the proof of this. This is the
sign of this. This is the idea of
		
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			this.
		
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			That's why they actually say that
rather than the word marches,
		
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			because marches that is what it
does that it incapacitate
		
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			something, but really at the base
of it, it's a sign, but it's such
		
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			a sign that nobody can bring the
light of it. That's why it becomes
		
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			a Marchesa and inimitable sign. So
really, it's a it's a sign.
		
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			That's why you don't actually find
the word. Marchesa mentioned much
		
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			in the Quran and Sunnah. The word
Marchesa is not mentioned there,
		
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			that it is a Marchesa.
		
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			Right? Mostly what you find is you
find what I sign by yener prove
		
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			boron, again, strong proof.
		
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			That's what you find. I buy in a
boron, that's where you actually
		
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			find the Quran, sunnah. But
Marchesa is the function of it,
		
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			that its inimitable and
incapacity. That's why they use
		
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			it. Right. Now, there are some
other words, we have some other
		
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			ideas which are very similar,
extra, you know, when you look at
		
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			the fact that this is
extraordinary sign, right. So what
		
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			about if somebody claims to be a
prophet and then, you know, he
		
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			does some magic, he walks on
water, or I don't know if walking
		
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			on water nowadays is, you know, is
impossible, you know, you can,
		
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			or there's some other crazy thing
like that, right, says that
		
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			they're going to levitate above
the Statue of Liberty or something
		
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			like that. So there are others who
can also do extraordinary things,
		
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			but the different number one, if
it's a righteous person who's
		
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			doing it, the person was known for
righteousness and they are doing
		
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			something which is extraordinary,
as it has happened, where there's
		
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			been people who have been known to
be one day here, and at the same
		
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			time, they were actually observed
to be in Morocco, Morocco, Roma,
		
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			or Madina, Munawwara doesn't
happen every day. But there are
		
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			cases of people you know, which
are established of people having
		
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			that or somebody being here and
then suddenly being in a very
		
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			short amount of time.
		
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			mean a place that you would not be
able to have reached there unless
		
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			you took a flight and the person
did not take a flight. It's called
		
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			Title art. Suddenly money
appearing for somebody, you know
		
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			from under the prayer mat, whereas
you knew they did not have the
		
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			money down there, stuff like that
this is all corroborated. Now this
		
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			there is no claim on this one,
there is no claim. What this
		
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			happens to is that if the person
is a righteous person, this is
		
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			Allah's gift to them. Right, and
they normally can't do it at their
		
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			own bidding, it's up to Allah, if
they allow them to do it. That's
		
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			what you call a Kurama. And the
reason it's called a Kurama, the
		
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			word Kurama itself, and again,
it's a sign, right? It's a sign,
		
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			but it's called a Kurama. In this
context, because Kurama means
		
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			Divine Honor. So this is something
that Allah subhanaw taala is
		
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			giving to this person,
		
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			as a honor, for their
righteousness and piety is not
		
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			that they attract anybody who
tries to worship for a Kurama is
		
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			gonna fail, right? That's not the
point. It's just that some people
		
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			are legends gives it to them, and
they don't realize it until they
		
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			got it. And then like, wow,
subhanAllah you know what it is,
		
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			but they can't get too excited
about it. You know, it's just that
		
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			they should just be satisfied. And
they should know it's a sign they
		
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			should not get indulgent in it.
That's what the ruling say about
		
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			that. So for the Kurama, the
person who has a Kurama is not
		
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			going to claim prophecy, He is the
Almighty, that's why he's got this
		
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			is the amount of the rose that
Allahu alayhi salam.
		
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			And he's not going to challenge
people by it is not going to make
		
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			any other claim or something like
that. Then why does it happen to
		
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			me, it happens to him to honor Him
to show that his Eman is truthful.
		
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			Right. And this is not a sign that
you have to remember, there's two
		
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			aspects to this. Number one,
people should not think that I
		
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			need a sign like this to happen to
me to know that I'm on the true
		
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			faith. Right? That's conviction in
the heart, you don't need to be
		
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			able to perform miracles for that
reason. And number two, if
		
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			somebody who is lightly religious,
you know who dabbles in religion,
		
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			and then he starts doing
		
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			he's able to do something like
this, that also does not mean that
		
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			it's a Karana. You know, it could
be from Shaytaan, unless it gets
		
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			to a certain degree, in the sense
that, you know, there's a proper
		
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			religiosity, there's proper
righteousness, then in that case,
		
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			and as long as you don't get
misguided by it, that's very
		
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			important as well.
		
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			Even some Sufis, and some
righteous people and saints and
		
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			whatever who sometimes it karama,
if they did get caught up in the
		
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			Kurama, they could actually lose
the whole point of honor, you
		
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			know, they can lose the whole
point of honor as well. But
		
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			whenever it does happen whenever
Kurama does happen to a normal
		
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			person, right?
		
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			It's there to a righteous person,
rather, an almighty of the Prophet
		
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			sallallahu alayhi wa sallam or the
almighty of any profit, right, the
		
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			person from the nation of any
profit, then that is actually seen
		
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			as a Marchesa of that profit, that
the reason it's happening, right,
		
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			is these things would not happen
to these righteous people, if they
		
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			had not followed the Prophet
sallallahu alayhi salam, so it's
		
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			because of the Prophet sallallahu
is and that they're having these
		
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			events. So that is a Magister of
the Prophet sallallahu alayhi
		
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			wasallam, but it's a Kurama for
this person. So this tells us that
		
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			the condition for the Kurama to
have a Willie of Allah is his
		
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			sincere following of the Prophet
sallallahu alayhi wasallam. But
		
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			the only the other difference then
is that profits are maximum and
		
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			inerrant and they can't ever, you
know, commit a sin. Whereas a well
		
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			he could still fail, right? Even
if he has a Kurama he could still
		
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			make mistakes, he could still make
make mistakes, he could actually
		
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			still even end up sinning. But if
he's a proper well, he then he'll
		
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			stand up and make Toba and then
continue properly.
		
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			Then what about magic, magic can
be done by non Muslims it can be
		
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			done by Muslims as well righteous
and unrighteous will mainly non
		
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			righteous because righteous ones
will not do magic because it's
		
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			haram to do. So what is magic
then? So obviously magic is going
		
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			to be the furthest away from Mark
JSON Kurama at least Kurama is a
		
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			kind of a marketplace for the
profits and losses through one of
		
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			his own Maltese by but he's not
claiming a profit, you know, to be
		
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			a prophet Muhammad, he's not
claiming to be a prophet. Whereas
		
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			a magic is got nothing to do with
that.
		
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			Yes, it's extraordinary strange,
it's weird. And it's amazing. And
		
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			you know, people watch these
things. And nowadays, you've had
		
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			magicians online on YouTube, you
know, demonstrating many different
		
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			things, sometimes camera tricks,
sometimes in it's actually a very,
		
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			you know, well set up rules and so
on.
		
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			The biggest difference between the
person who does magic and a more
		
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			geezer is that generally the
person who does magic is going to
		
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			be involved in sin, or absolute
Cofer is going to be disobedience
		
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			that because that's the only way
you can actually do magic of that
		
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			nature. Right? By invoking the
wrong kind of spirits to do that
		
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			for you. You're going to be
obedient to the shaytaan you're
		
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			going to be obedient to the jinn
that is going to do that favor for
		
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			you.
		
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			Somehow, somehow, you're going to
have to get close
		
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			and become associated with these
Shayateen through either confirm
		
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			or disobedience and they make you
do some weird things I mean the
		
00:15:07 --> 00:15:11
			kind of studies I've undertook on
the undertaken in this, you know,
		
00:15:11 --> 00:15:12
			it tells you that what they
		
00:15:13 --> 00:15:16
			when you research this you'll find
out they make you do all sorts of
		
00:15:16 --> 00:15:20
			weird things, disrespect the Quran
via blood onto the Quran, smear
		
00:15:20 --> 00:15:24
			thesis onto the Quranic pages,
and, and crazy things like that.
		
00:15:25 --> 00:15:29
			And so that's what they mean, it's
another you can say it's another
		
00:15:29 --> 00:15:32
			wavelength that's very different
from a Marchesa, it's very
		
00:15:32 --> 00:15:38
			different from a mark Jessa. And
while a magic is going to be
		
00:15:38 --> 00:15:40
			something that's going to amaze
people, and it's going to make
		
00:15:40 --> 00:15:44
			people go crazy, but really
generally, a lot of the time Magic
		
00:15:44 --> 00:15:49
			is something that can be done by
people. If they know the right
		
00:15:49 --> 00:15:52
			ways and right means to do this,
if they can tap into the right
		
00:15:54 --> 00:15:57
			connections, the right
wavelengths, it's something that
		
00:15:57 --> 00:16:00
			they can do, okay, it's something
that's a possibility that they can
		
00:16:00 --> 00:16:02
			do. It's based on a superb
		
00:16:04 --> 00:16:07
			that's what however, it's never
going to be successful.
		
00:16:07 --> 00:16:10
			Eventually, it's going to fail and
it's going to become quite clear
		
00:16:10 --> 00:16:12
			what people do. And this is pretty
much what has happened to many,
		
00:16:12 --> 00:16:15
			many magicians. That's why Allah
subhanaw taala says in the Quran,
		
00:16:16 --> 00:16:21
			whether you flee HERSA, Hirohito
atta, that the Sahel, the magician
		
00:16:21 --> 00:16:24
			is never going to be successful,
wherever he comes never going to
		
00:16:24 --> 00:16:30
			be successful. That is why one of
the big demonstrations of this we
		
00:16:30 --> 00:16:33
			saw in the Quran we see in the
Quran, several places where Allah
		
00:16:33 --> 00:16:37
			subhanaw taala mentions the story
of Musa alayhis salaam, where
		
00:16:37 --> 00:16:40
			Pharaoh challenges most highly
sought after he sees that Muslim
		
00:16:40 --> 00:16:45
			is able to, you know, demonstrate
very, very illuminated palm, and
		
00:16:45 --> 00:16:49
			number two that his staff can turn
into a snake. Right because that
		
00:16:49 --> 00:16:53
			was they were the two marches that
Mossad Islam was given. So then he
		
00:16:53 --> 00:16:54
			called all the
		
00:16:56 --> 00:17:00
			he called all of the magicians of
the town of the city. And they
		
00:17:00 --> 00:17:05
			came and they did the hypnotism,
the illusions, whatever it was by
		
00:17:05 --> 00:17:10
			throwing down small sticks and
ropes and pieces of string and so
		
00:17:10 --> 00:17:12
			on, and that seemed to people that
they were
		
00:17:14 --> 00:17:18
			what do you call it? Going around
and slithering around as though
		
00:17:18 --> 00:17:22
			they're snakes Musa some dropped
his major, you know, his his ASA
		
00:17:23 --> 00:17:29
			is his stuff, and it just gobbled
up everything. And none other than
		
00:17:29 --> 00:17:32
			the magician's themselves, you
know, who were there to try to
		
00:17:32 --> 00:17:35
			prove a point for the Pharaoh,
they themselves fell in
		
00:17:35 --> 00:17:38
			frustration to the lord of Moses
and said, This guy's got the real
		
00:17:38 --> 00:17:41
			stuff, they could tell the
difference between what they were
		
00:17:41 --> 00:17:44
			doing, which others could do if
they learned the trick, how to do
		
00:17:44 --> 00:17:48
			it, because they were all doing
it. And the how the Prophet Musa
		
00:17:48 --> 00:17:51
			alayhis salaam, his was very
special, because as a person of,
		
00:17:52 --> 00:17:55
			you know, expertise, you know,
when it's something beyond your
		
00:17:55 --> 00:17:59
			capability, that's why they said
Armin navabi Haruna Musa, that
		
00:17:59 --> 00:18:02
			we've become believers in the Lord
of Musa and how nice and because
		
00:18:02 --> 00:18:05
			this is something very special.
This is beyond human capability.
		
00:18:05 --> 00:18:06
			This is not your normal magic.
		
00:18:07 --> 00:18:10
			Okay, so that gives us an
understanding of what a more
		
00:18:10 --> 00:18:12
			agenda is. Now, why is this all
relevant? We're talking to
		
00:18:12 --> 00:18:14
			supposed to be talking about the
Quran. So why am I discussing
		
00:18:15 --> 00:18:19
			magic and Kurama and so on, is
because we want to discuss today
		
00:18:19 --> 00:18:22
			and we have been discussing for
the 21 days, right, right now,
		
00:18:23 --> 00:18:26
			we've been discussing, one of the
greatest marches us one of the
		
00:18:26 --> 00:18:31
			greatest miracles, and that's why
this is relevant. Now, generally,
		
00:18:31 --> 00:18:35
			a Marchesa of a prophet, right?
The miracle of a prophet is of two
		
00:18:35 --> 00:18:40
			types, right? It can be in either
one of two types. So we need to
		
00:18:40 --> 00:18:44
			try to understand what kind of a
miracle the Quran is so that you
		
00:18:44 --> 00:18:46
			really understand it. I mean, you
must have heard this so many times
		
00:18:46 --> 00:18:49
			the Quran is a miracle, the Quran
is a miracle. Well, how is it? How
		
00:18:49 --> 00:18:53
			is it a miracle? Let's try to
appreciate that. Okay, let's try
		
00:18:53 --> 00:18:55
			to appreciate that. Inshallah, if
you can remove some of this, it
		
00:18:55 --> 00:18:59
			would be very, very useful. So
firstly, there are two types of
		
00:18:59 --> 00:19:03
			martyr Jesus, and miracles that
prophets can display and have
		
00:19:03 --> 00:19:05
			displayed rather, or have
displayed because it's all
		
00:19:05 --> 00:19:09
			happened now there's going to be
no more prophets. The first is a
		
00:19:09 --> 00:19:13
			perceptible miracle, meaning
something, which is something
		
00:19:13 --> 00:19:17
			physical, something tangible,
something that has to be caught on
		
00:19:17 --> 00:19:23
			camera, in a sense, okay. To for
it to continue. That is, for
		
00:19:23 --> 00:19:27
			example, the Israel and the
Mirage. This was the night
		
00:19:27 --> 00:19:29
			journey, the rocks are awesome in
a single night at that time, which
		
00:19:29 --> 00:19:32
			was impossible, right to go from
Macomb, Oklahoma to Jerusalem, and
		
00:19:32 --> 00:19:35
			then from there up to the seven
heavens, which is still impossible
		
00:19:35 --> 00:19:38
			today, which is still not very
easy to do today, but it looks
		
00:19:38 --> 00:19:42
			like you know, people are trying
to get up there, you know, to
		
00:19:42 --> 00:19:45
			somewhat the practices and did it
way before them, right. That's the
		
00:19:45 --> 00:19:48
			sort of mirage. There's the
splitting of the moon. Right?
		
00:19:49 --> 00:19:53
			That's another miracle. That as I
said earlier, the water pouring
		
00:19:53 --> 00:19:57
			from his fingers so that when the
water was needed, and hundreds of
		
00:19:57 --> 00:19:59
			people becoming quenched by that
water
		
00:20:00 --> 00:20:04
			Small amounts of there's a number
of incidents in previous lessons
		
00:20:04 --> 00:20:08
			they were they had hardly had any
food and then somebody brings one
		
00:20:08 --> 00:20:13
			pot of food and the process of
saying it, and there's people
		
00:20:13 --> 00:20:16
			coming in and taking food and
dishing up, and it's not getting,
		
00:20:17 --> 00:20:19
			it's not getting less, it's not
getting less.
		
00:20:21 --> 00:20:24
			Now that occasion with the Prophet
sallallahu alayhi wa sallam is a
		
00:20:24 --> 00:20:28
			Hadith in Sahih al Bukhari Sahih
Muslim as well, where Abu Huraira
		
00:20:28 --> 00:20:31
			then said, I was very, very, very
hungry, very, very hungry. And the
		
00:20:31 --> 00:20:34
			Prophet said the last time he saw
me so he understood he says, okay,
		
00:20:34 --> 00:20:39
			come on, and he the province of
Assam had one like bowl of milk.
		
00:20:40 --> 00:20:43
			And above, the law just couldn't
wait to have it because he was so
		
00:20:43 --> 00:20:48
			hungry, right and his stomach was
really hurting because of the the
		
00:20:48 --> 00:20:51
			Prophet sallallahu sallam said to
him, call the other people on the
		
00:20:51 --> 00:20:54
			sofa. All the other Sahaba who
used to live behind the very, very
		
00:20:54 --> 00:20:59
			poor ones is called them as well.
And Oba abou Herrera. The Allah is
		
00:20:59 --> 00:21:02
			very clear about this. He said, I
felt what's going to be left for
		
00:21:02 --> 00:21:04
			me if he's calling one of those
people. It's one bowl of milk,
		
00:21:04 --> 00:21:07
			what's going to be left for me.
But he said I had to do what I had
		
00:21:07 --> 00:21:10
			to do. So I went and call them and
they all came. And then he told
		
00:21:10 --> 00:21:14
			me, and I'm hungry and I am
thirsty and I'm hungry. Is it can
		
00:21:14 --> 00:21:17
			you serve everybody? So then I
started serving them and everybody
		
00:21:17 --> 00:21:21
			started drinking to their fill,
until finally it was just me and
		
00:21:21 --> 00:21:23
			the Prophet sallallahu Sallam left
and then approached him said,
		
00:21:23 --> 00:21:28
			Okay, now you drink. And he said,
I drank to it to my fill. And then
		
00:21:28 --> 00:21:31
			he gave us her visa license and
the price of awesome finished it
		
00:21:31 --> 00:21:35
			off. There was a one bowl of
water. Sorry, one bowl of milk, it
		
00:21:35 --> 00:21:38
			was one bowl of milk, and
everybody drank to it to their
		
00:21:38 --> 00:21:42
			failure wasn't like, Okay,
everybody has to drink so and then
		
00:21:42 --> 00:21:44
			just pass it on. I let me just
drink a bit bit bit. No, they
		
00:21:44 --> 00:21:45
			drank today, Phil
		
00:21:47 --> 00:21:51
			is happening on numerous occasion,
right? Likewise, bring people to
		
00:21:51 --> 00:21:57
			life like Sid Salaam and turning
soil into clay. Sorry, turning
		
00:21:57 --> 00:22:01
			soil and clay into living birds
like Sid salaam was doing. All of
		
00:22:01 --> 00:22:05
			these are perceptible miracles in
the sense that they they are a
		
00:22:05 --> 00:22:10
			physical activity and an event of
some sort. The second type of
		
00:22:10 --> 00:22:13
			mortgages, mortgages are more
rational. They're more
		
00:22:13 --> 00:22:18
			intellectual. They are not events
as such, right? They're not events
		
00:22:18 --> 00:22:22
			such as this, for example, I'll
give you an example of that. When
		
00:22:22 --> 00:22:27
			somebody tells you about an unseen
matter, and then that matter takes
		
00:22:27 --> 00:22:33
			place is smack beside so I'm Jesus
peace be upon him. I used to tell
		
00:22:33 --> 00:22:37
			people what was in their fridges
at home. What I mean by fridges in
		
00:22:37 --> 00:22:40
			those days, you know, in their
stores in their storage or home,
		
00:22:40 --> 00:22:44
			it would tell what what food they
had. Right? So that that's
		
00:22:44 --> 00:22:49
			obviously information right about
unseen matters. And the biggest of
		
00:22:49 --> 00:22:52
			those is the Quran, Kareem the
Quran Academy is not an event as
		
00:22:52 --> 00:22:56
			such, okay, it was revealed but
that, but that's that's a separate
		
00:22:56 --> 00:23:00
			aspect of it. It's the message.
There's news in there, there's
		
00:23:00 --> 00:23:04
			information in there, there, there
are prophecies in there, and there
		
00:23:04 --> 00:23:08
			are laws in there and there's
inspiration in there and so on.
		
00:23:08 --> 00:23:10
			Likewise, another one would be
		
00:23:11 --> 00:23:16
			making a DUA and the door being
accepted as happened numerous
		
00:23:16 --> 00:23:20
			times with different prophets
musasa may do so many times and
		
00:23:20 --> 00:23:24
			mashallah, the hours constant
straightaway, new Hadith alarms
		
00:23:24 --> 00:23:29
			dua, the Prophet sallallahu
Addisons dA. So all of these are
		
00:23:29 --> 00:23:33
			also the dua of a prophet, I guess
it's also a module of the
		
00:23:33 --> 00:23:36
			prophets. Allah isn't because he's
displaying something which nobody
		
00:23:36 --> 00:23:40
			else can do they just make a dawn,
it just happens. So many times,
		
00:23:40 --> 00:23:44
			I'm prophesized that we had a huge
share of all of these types, the
		
00:23:44 --> 00:23:50
			marches of a prophet is going to
nearly always be relevant. I mean,
		
00:23:50 --> 00:23:54
			it's always going to be relevant
to the needs of the time, the
		
00:23:54 --> 00:23:58
			demands of the Time and events of
the time, because that's what's
		
00:23:58 --> 00:24:01
			going to make the biggest impact.
Why perform something that people
		
00:24:01 --> 00:24:06
			won't care about? You know, why
have something extraordinary
		
00:24:06 --> 00:24:09
			happened that people don't enjoy
or don't find amazing or
		
00:24:09 --> 00:24:14
			mesmerizing or astonishing? Right?
It has to have the surprise factor
		
00:24:14 --> 00:24:19
			in there because that's what makes
it special. Right? So generally,
		
00:24:19 --> 00:24:24
			the profits Marchesa right for any
profit is going to be something
		
00:24:24 --> 00:24:28
			relevant to the demands of their
time something big that's going on
		
00:24:28 --> 00:24:36
			in their time. Now in its Ebro in
East it salons time, it was curing
		
00:24:36 --> 00:24:39
			things right. So curing people
rather so he started salaam could
		
00:24:39 --> 00:24:43
			cure the leper, just like that
cure the blind, invent an even
		
00:24:43 --> 00:24:46
			actually bring a person back to
life and on one occasion, okay.
		
00:24:47 --> 00:24:52
			Then, in moosari, Salam Salam, you
had the magic, so that's why you
		
00:24:52 --> 00:24:56
			know, Musa is I'm demonstrated and
that was better than the magic in
		
00:24:56 --> 00:24:58
			the time of the Prophet sallallahu
alayhi wa sallam. There are many,
		
00:24:58 --> 00:24:59
			many things but the biggest thing
		
00:25:00 --> 00:25:04
			was that despite that group of
people, those tribes being
		
00:25:04 --> 00:25:09
			absolutely in ignorance in terms
of laws and in terms of mutual
		
00:25:09 --> 00:25:12
			harmony, and that they would be
fighting with one another, and
		
00:25:12 --> 00:25:16
			they were quite very, very wild in
that sense. And they were a group
		
00:25:16 --> 00:25:19
			that had never been colonized by
anybody, even though you had the,
		
00:25:19 --> 00:25:27
			the Christian Romans to the north,
you had the Persians to the east,
		
00:25:27 --> 00:25:31
			right. And then you had some more
Romans down south and others, but
		
00:25:32 --> 00:25:37
			they had never been colonized.
They were their own just had their
		
00:25:37 --> 00:25:41
			own ignorant ways of doing things.
But there was one thing that they
		
00:25:41 --> 00:25:44
			were very good at. Right? They
were one thing that they were very
		
00:25:44 --> 00:25:48
			good at. And that was language.
And they prided themselves, you
		
00:25:48 --> 00:25:52
			know, they were very, very
boastful about this and arrogant
		
00:25:52 --> 00:25:55
			about this. So they really prided
themselves in their language in
		
00:25:55 --> 00:25:59
			their, what he means by languages.
What everybody's proud about their
		
00:25:59 --> 00:26:02
			language, most people are proud
about the language, but I don't
		
00:26:02 --> 00:26:04
			know, you know, I mean, generally
people are proud of their
		
00:26:04 --> 00:26:06
			language, you know, that speak in
your own language, things like
		
00:26:06 --> 00:26:09
			that, that this pride was
different. They actually felt that
		
00:26:09 --> 00:26:12
			their language and it's true,
actually, this this was true,
		
00:26:12 --> 00:26:16
			Allah had given them a language
that was extremely comprehensive,
		
00:26:16 --> 00:26:21
			extremely eloquent, you know, 10s
of words for single ideas in its
		
00:26:21 --> 00:26:25
			very in their various different
shades. For love. There's about 27
		
00:26:25 --> 00:26:30
			or 28 words that describe the
various different stages of the
		
00:26:30 --> 00:26:34
			subtle differences. Right? For
sheep, there's a whole book
		
00:26:34 --> 00:26:38
			written on the various different
names of sheep. For the, for the
		
00:26:38 --> 00:26:42
			lion. I mean, there's Subhanallah
I can name you a few, you know,
		
00:26:42 --> 00:26:49
			lathe, Vodun. For us, Osama.
Haider. That's five names just
		
00:26:49 --> 00:26:53
			like that just on the top of my
head, right for in Arabic. And
		
00:26:53 --> 00:26:56
			there's a number of others as a
dairy farm is another one. That's
		
00:26:56 --> 00:27:00
			number six, just for the lion.
They had numerous, you know, for
		
00:27:00 --> 00:27:01
			shades of meaning.
		
00:27:02 --> 00:27:06
			The difference between Julius and
karoun one of them, you know, we
		
00:27:06 --> 00:27:09
			just gonna say he's sitting, are
we going to say he sat up, are we
		
00:27:09 --> 00:27:14
			going to say he sat down, but if
you sit down, it's it's Deluce as
		
00:27:14 --> 00:27:18
			far as I remember. And if you sit
up from lying down, you're set up
		
00:27:18 --> 00:27:21
			now that's corrode or it's the
other way around corrode is when
		
00:27:21 --> 00:27:24
			you sit down from standing up, and
Jerusalem and Islam.
		
00:27:25 --> 00:27:30
			It's got just different shades of
meaning Arabic has that. That's
		
00:27:30 --> 00:27:33
			why it's called Arab. And the
concept of Arab means from 30.
		
00:27:33 --> 00:27:36
			From Arab Ah, it means to actually
articulate yourself.
		
00:27:39 --> 00:27:43
			Articulation to tell you the deep
shades of what's going on in my
		
00:27:43 --> 00:27:47
			mind through my words, there's a
lot of people who have complex
		
00:27:47 --> 00:27:52
			ideas in their mind, but they're
unable to express them. They're
		
00:27:52 --> 00:27:57
			not articulate enough. Now, Arabic
is wonderful in the sense that it
		
00:27:57 --> 00:27:59
			has these ideas built in there.
		
00:28:03 --> 00:28:06
			And they used to actually call
everybody else iGEM that means,
		
00:28:06 --> 00:28:11
			which means who cannot speak, oh,
gee, Mattoon, dumb dumbness, like
		
00:28:11 --> 00:28:14
			they don't know how to articulate
themselves. And, you know, this
		
00:28:14 --> 00:28:19
			wasn't just a claim that they had,
this was true Arabic is a very,
		
00:28:19 --> 00:28:22
			very comprehensive and powerful
language, okay. And
		
00:28:23 --> 00:28:27
			for a language to be like that,
you know, while Arabic does have
		
00:28:27 --> 00:28:31
			words from other places from other
languages that it has
		
00:28:31 --> 00:28:35
			incorporated, right, there are
some words in there that it has
		
00:28:35 --> 00:28:38
			incorporated, but most of the
words are just built, by the way
		
00:28:38 --> 00:28:42
			that Arabic is structured, where
you have a common concept, root
		
00:28:42 --> 00:28:46
			concept and root form and then
from there, you make up different
		
00:28:47 --> 00:28:51
			aspects of that word. Right. So
for example, I'll just give you an
		
00:28:51 --> 00:28:55
			idea of how you can do this. For
example, the word Hara Jaya Raju
		
00:28:55 --> 00:29:02
			means to to leave to depart,
right? Just intransitive just
		
00:29:02 --> 00:29:06
			leave you know. For somebody to
leave her Roger. Roger. The man
		
00:29:06 --> 00:29:07
			has left.
		
00:29:08 --> 00:29:12
			Roger roger, same Hi, Roger is
still in their base just add Hamza
		
00:29:12 --> 00:29:15
			to the beginning of Raja it means
to make someone leave.
		
00:29:17 --> 00:29:22
			Right to throw someone out. Like
hey, get out of here. Uh huh.
		
00:29:22 --> 00:29:27
			Raja, he got rid of him. Then you
take it into slightly a different
		
00:29:27 --> 00:29:33
			form. And you say to her age, that
is to cause it's to extract
		
00:29:33 --> 00:29:38
			something to cause something to
come out. For example, I need to
		
00:29:38 --> 00:29:42
			do the reach of this hadith. I
need to go and find it and extract
		
00:29:42 --> 00:29:47
			it from its sources. Right that
rage. Then you have istikhara Raj
		
00:29:47 --> 00:29:49
			is a stock rijo
		
00:29:50 --> 00:29:54
			is the holiday your stock is a
stock regio means I want to take
		
00:29:54 --> 00:29:55
			this out I'm
		
00:29:56 --> 00:29:59
			seeking to chain to take this out
to extract this
		
00:30:00 --> 00:30:06
			The Hurghada to try to get out to
make an effort to get out
		
00:30:07 --> 00:30:11
			or to try to show I'm trying to
get up I've not really haven't
		
00:30:11 --> 00:30:13
			here I'm trying, I'm trying, I'm
trying, you'd actually instead of
		
00:30:13 --> 00:30:17
			using a hood, you'll actually
reach out to Harajuku. I'm making
		
00:30:17 --> 00:30:20
			an effort to get out to do
something, pretend passively.
		
00:30:21 --> 00:30:23
			Right? Then there's
		
00:30:25 --> 00:30:26
			the heart, Roger,
		
00:30:27 --> 00:30:31
			which generally would mean
mutually coming out with someone
		
00:30:31 --> 00:30:35
			else. And there's, there's other
forms as well. Right?
		
00:30:37 --> 00:30:41
			Just with one route letter, you
just shift it in different ways.
		
00:30:41 --> 00:30:45
			And it gives different nuances in
meaning, and you have to
		
00:30:45 --> 00:30:48
			understand Arabic to appreciate
that, but
		
00:30:49 --> 00:30:54
			Subhanallah that was something
that they in poetry, they will
		
00:30:54 --> 00:30:58
			amazing poetry that they produced
amazing prose that they produce,
		
00:30:58 --> 00:31:02
			and various different forms of
poetry they had. So that's why
		
00:31:02 --> 00:31:05
			when Allah subhanaw taala revealed
the ultimate miracle, the one
		
00:31:05 --> 00:31:09
			that's going to remain forever,
the marches are the Quran, he made
		
00:31:09 --> 00:31:12
			that the Quran he made that the
miracle. See other prophets had
		
00:31:12 --> 00:31:16
			scriptures as well, but you don't
have that same kind of idea that
		
00:31:16 --> 00:31:20
			it was much easier in this way.
Right? It must have been amazing
		
00:31:20 --> 00:31:22
			and beautiful, the Torah and so
on, you know, the original form
		
00:31:22 --> 00:31:25
			which was messed up,
unfortunately, right by the
		
00:31:25 --> 00:31:29
			people, but the Quran, it was the
miracle that was going to be a
		
00:31:29 --> 00:31:32
			miracle in many, many different
ways. So the miracle was relevant
		
00:31:32 --> 00:31:35
			to the Arabic and stuff you know,
because it was in Arabic, the
		
00:31:35 --> 00:31:41
			Quran is in Fiat in our in Arabic,
but there's other things about it.
		
00:31:41 --> 00:31:44
			It's the Quran itself, which
declares itself to be the miracle.
		
00:31:46 --> 00:31:50
			Allah subhanho wa Taala says, Now
look at look at the way this was
		
00:31:50 --> 00:31:53
			done in the Quran. This is the
amazing part in here, that look at
		
00:31:53 --> 00:31:55
			the way Allah subhanaw taala
starts challenging them and the
		
00:31:55 --> 00:31:58
			through the prophet sallallahu
alayhi wa sallam, in front of
		
00:31:58 --> 00:32:03
			everybody openly declare, right?
openly declare, challenging the
		
00:32:03 --> 00:32:06
			world challenging the people that
Allah subhanho wa Taala says, and
		
00:32:06 --> 00:32:13
			this first is from surah to Torah,
verse 33, and verse 34. I'm yaku
		
00:32:13 --> 00:32:19
			Luna taka wonder who you may know
own failure to be Hadith Mythili.
		
00:32:19 --> 00:32:25
			He can also the team? Do they say
that? The ko wala who can this
		
00:32:25 --> 00:32:28
			word is from Carla, you're cool,
have a taco bell that he's made
		
00:32:28 --> 00:32:28
			this up.
		
00:32:30 --> 00:32:33
			Remember, I told you the fact all
the hardware which I'm trying to
		
00:32:33 --> 00:32:36
			do something? Did he just try to
make this up? That's what they
		
00:32:36 --> 00:32:42
			say. Right? Do they say that he
made this up. But it's just they
		
00:32:42 --> 00:32:45
			don't believe this is why they
don't see it. If you don't believe
		
00:32:45 --> 00:32:48
			you're just not going to see the
reality. So then Allah challenges,
		
00:32:48 --> 00:32:52
			okay, they should then produce a
discourse like this, if they're
		
00:32:52 --> 00:32:56
			truthful, if they're truthful,
tell them to produce a discourse
		
00:32:56 --> 00:32:59
			like this. Now, this could be a
challenge to producing the entire
		
00:32:59 --> 00:33:01
			Quran, you know, that was revealed
to him, okay? Bring some other
		
00:33:01 --> 00:33:04
			Quran like it Allah keeps a
general Okay, bring another Quran
		
00:33:04 --> 00:33:06
			like it, bring some other
discourse like this.
		
00:33:08 --> 00:33:12
			So this was the beginning of that,
right? This is Allah subhanaw
		
00:33:12 --> 00:33:16
			taala challenging them, right as
part of that miracle, right?
		
00:33:16 --> 00:33:20
			produce something like you guys
are very arrogant and very
		
00:33:20 --> 00:33:25
			boastful, very confident, right?
And have a lot of pride in your
		
00:33:25 --> 00:33:28
			ability to speak. You have these
amazing people who speak and who
		
00:33:28 --> 00:33:32
			give sermons, you know, that was a
time for sermons. They were they
		
00:33:32 --> 00:33:35
			had some of the most eloquent
summarizes, they would stand and
		
00:33:35 --> 00:33:39
			they could rally a crowd, they
could rile them up, you know, they
		
00:33:39 --> 00:33:43
			could invigorate them and they
could take them to war. That's how
		
00:33:43 --> 00:33:47
			powerful their speech was. Right?
Many speeches have that aspect,
		
00:33:47 --> 00:33:50
			but the Arabs, you know, they
really, really, you know, did this
		
00:33:50 --> 00:33:54
			well, they took it to a huge
extent. So Allah subhanaw taala is
		
00:33:54 --> 00:33:57
			now declaring at the, you know, on
the tongue of the Prophet
		
00:33:57 --> 00:34:00
			salallahu Alaihe Salam, they
should do that. Unfortunately,
		
00:34:00 --> 00:34:02
			they were not able to, they just
could not produce anything like
		
00:34:02 --> 00:34:06
			it. They were just dumbstruck.
Like, what is this thing? He
		
00:34:06 --> 00:34:12
			speaks the same language as us.
We're family. We're from the same
		
00:34:12 --> 00:34:16
			tribe. You know, it's the same
tribe. He can't speak like this.
		
00:34:17 --> 00:34:20
			He didn't know how to speak like
this. Where is he getting this
		
00:34:20 --> 00:34:24
			from? Literally, it's like that.
Imagine a cousin of yours somebody
		
00:34:24 --> 00:34:28
			in your family. Right, who speaks
just like you and then suddenly
		
00:34:28 --> 00:34:32
			one day he comes and he is
speaking on some other level,
		
00:34:32 --> 00:34:35
			you're gonna think what happened?
Now he obviously could have gone
		
00:34:35 --> 00:34:39
			and done a course or you know, how
to teach or whatever. Now in
		
00:34:39 --> 00:34:42
			Madina Munawwara you could tell
who's doing what it's a small
		
00:34:42 --> 00:34:45
			community, Macomb, Oklahoma. You
could tell you knew their
		
00:34:45 --> 00:34:49
			families, right? They were they
were not online, you know that you
		
00:34:49 --> 00:34:51
			could go into a room and study
something online. Nobody's the
		
00:34:51 --> 00:34:54
			wiser. You couldn't even leave the
town without people checking and
		
00:34:54 --> 00:34:58
			knowing that you're there. It was
just an open place. Right? The
		
00:34:58 --> 00:34:59
			lives were very much
		
00:35:00 --> 00:35:02
			sternum, they knew he had not
studied by anybody. In fact, he
		
00:35:02 --> 00:35:05
			did not even know how to read and
write, couldn't have read a book.
		
00:35:06 --> 00:35:08
			And then he's coming with this
thing that they just they can't
		
00:35:08 --> 00:35:11
			get their head around it, this is
the main point keep this in mind,
		
00:35:11 --> 00:35:14
			they could not get their head
around it. They just could not
		
00:35:14 --> 00:35:19
			comprehend how he can speak like
this. And, okay. One is that maybe
		
00:35:19 --> 00:35:22
			he's speaking like something that
another person can speak like,
		
00:35:23 --> 00:35:28
			right? No, he, he's speaking in a
way that nobody can do this. You
		
00:35:28 --> 00:35:31
			know, because they know their
capability. They know their
		
00:35:31 --> 00:35:34
			capability. Right? You know, you
know that the capability of cars
		
00:35:34 --> 00:35:38
			to go from zero to 60? You know,
minimum number of seconds and
		
00:35:38 --> 00:35:40
			somebody does it even faster. How
does he do that?
		
00:35:42 --> 00:35:45
			There's no rocket propellers is
nothing in this is how does? How
		
00:35:45 --> 00:35:48
			can you? Literally it's like
physics, physicists will tell you
		
00:35:48 --> 00:35:49
			that's impossible.
		
00:35:50 --> 00:35:53
			This is a person of language
saying this is impossible. This is
		
00:35:53 --> 00:35:56
			not something that a human can
produce, just to beyond the human
		
00:35:56 --> 00:36:01
			ability, how can you do this? So
it wasn't just that Mohamed Salah
		
00:36:01 --> 00:36:03
			was and didn't know how to read in
the first place. And now he's
		
00:36:03 --> 00:36:06
			doing that, but it's something
that nobody can even challenge him
		
00:36:06 --> 00:36:08
			on. And I'm really stressing this
point, because I want you to
		
00:36:08 --> 00:36:12
			really understand what this is,
you know, because I mean, it will
		
00:36:12 --> 00:36:15
			take you a very long time to study
Arabic And then, you know, compare
		
00:36:15 --> 00:36:18
			different Arabic pieces from
different people, you know, the
		
00:36:18 --> 00:36:21
			best of the Arabic literature
pieces from the best of the Arab
		
00:36:21 --> 00:36:23
			writers and then to read it from
the Quran, then you see the
		
00:36:23 --> 00:36:26
			difference. That's going to take
you a long time. So I'm trying to
		
00:36:26 --> 00:36:29
			explain to you what this is all
about. For those of you especially
		
00:36:29 --> 00:36:31
			who can appreciate that directly.
		
00:36:32 --> 00:36:35
			It was number one, it was coming
from the Prophet sallallahu Sallam
		
00:36:35 --> 00:36:38
			who they knew you know wasn't like
that before. Now he's speaking
		
00:36:38 --> 00:36:40
			like this, right? He's not like
that in his normal speech. That's
		
00:36:40 --> 00:36:44
			not what he says all the time. The
person was eloquent, but not to
		
00:36:44 --> 00:36:47
			that level. You know of the Quran.
The Quran is a level above the
		
00:36:47 --> 00:36:51
			prophets awesomes Hadith,
obviously, right? And they just
		
00:36:51 --> 00:36:52
			couldn't match it.
		
00:36:53 --> 00:36:58
			They could not match it. After
that, Allah subhanho wa Taala you
		
00:36:58 --> 00:37:02
			can say reduced the challenge from
bring a discourse exactly like it
		
00:37:02 --> 00:37:06
			or like it to this. Allah subhana
wa Tada now says in Surah 200
		
00:37:06 --> 00:37:10
			verse 13, and 14 for those of you
want to check it out. Amina Kuno
		
00:37:10 --> 00:37:16
			enough Tara good to be actually
sorry Methley he moved Tara to the
		
00:37:16 --> 00:37:24
			rule Minister, I mean, do you go
to Saudi or pain? Or do they say
		
00:37:24 --> 00:37:28
			that he made it up? And he
fabricated this? He just made this
		
00:37:28 --> 00:37:32
			up? Then say to them okay, you
bring 10 sewers like it forget the
		
00:37:32 --> 00:37:37
			whole Quran bring to 10 servers
like it any size 10 sewers, right,
		
00:37:37 --> 00:37:42
			made up fabricated and produced
from yourself and if you want, you
		
00:37:42 --> 00:37:45
			know, call besides Allah, you can
call whoever you want to help you
		
00:37:45 --> 00:37:47
			do it as a group effort.
		
00:37:48 --> 00:37:52
			You know, call Walid no Mahira and
all the other great embroil case
		
00:37:52 --> 00:37:55
			and all the others who could who
could write well booj revenues or
		
00:37:55 --> 00:37:58
			hate and all the rest of them and
do it together. If you're
		
00:37:58 --> 00:38:03
			truthful, it's open, producing
anywhere you use a supercomputers
		
00:38:03 --> 00:38:05
			of the world, there were no
computers of that time, but use
		
00:38:05 --> 00:38:08
			whatever is at your disposal.
Literally, that's the challenge
		
00:38:08 --> 00:38:12
			even today, this isn't us the
super computers, because this is
		
00:38:12 --> 00:38:15
			still a challenge not just to
them, it's to us as well. For
		
00:38:15 --> 00:38:19
			Elon, Mr. G Bula. Come but if they
can not respond to you. Now you
		
00:38:19 --> 00:38:24
			see the Quran itself is saying do
this. Then the Quran itself is
		
00:38:24 --> 00:38:29
			saying Allah is saying, if they
cannot respond to this fire level,
		
00:38:29 --> 00:38:33
			then know that a nama on Zilla
Bellamy Allah that this has been
		
00:38:33 --> 00:38:35
			revealed through the knowledge of
Allah
		
00:38:36 --> 00:38:40
			if you can't produce it, then just
know this otherwise, you know why
		
00:38:40 --> 00:38:43
			you seeking some other explanation
that it's magic or is that is that
		
00:38:43 --> 00:38:46
			you do the magic. Go to the
magicians and do that magic and
		
00:38:46 --> 00:38:50
			produce it? This is from Allah
just know that. Well Allah Allah,
		
00:38:50 --> 00:38:53
			Allah Who because there is no God
except Allah, there is no greater
		
00:38:53 --> 00:38:55
			for * and Thomas even now when
you submit.
		
00:38:57 --> 00:39:00
			So again, that was the next
challenge. Thereafter, Allah
		
00:39:00 --> 00:39:03
			subhanaw taala makes it even
easier for them if they could do
		
00:39:03 --> 00:39:08
			it. Allah Subhana Allah knows in
Surah Yunus in verse 38, Allah
		
00:39:08 --> 00:39:14
			says, I'm yopu loan after all,
again, it always starts off do
		
00:39:14 --> 00:39:18
			they say that this has just been
fabricated, called to be sore
		
00:39:18 --> 00:39:21
			ultimately now you bring one sorta
like it?
		
00:39:22 --> 00:39:25
			What the rule many started mean
doula and consulting and again,
		
00:39:25 --> 00:39:28
			same thing call whoever you like
besides Allah call whoever you
		
00:39:28 --> 00:39:30
			like to assist you.
		
00:39:31 --> 00:39:35
			The Prophet sallallahu alayhi wa
salam remained in Makkah Makara,
		
00:39:35 --> 00:39:38
			Rama for 13 years with this
challenge on their head.
		
00:39:39 --> 00:39:42
			Right, it was an open challenge.
They all knew about it.
		
00:39:43 --> 00:39:47
			And on top of that, the Muslims
are very few in number
		
00:39:48 --> 00:39:52
			and they are weak. They are
subjugated. They they have to be
		
00:39:52 --> 00:39:56
			secretive. Right They can't meet
openly and things like that in
		
00:39:56 --> 00:39:58
			Mocha, mocha Rama because they
were being persecuted. All right.
		
00:40:00 --> 00:40:03
			And but remember, the verses were
still coming down. These were not
		
00:40:03 --> 00:40:05
			the only verses of the Quran that
had come down that had been
		
00:40:05 --> 00:40:07
			revealed. There are many other
verses which were revealing things
		
00:40:07 --> 00:40:10
			to them. And they, you know, one
is that you got some verse and
		
00:40:10 --> 00:40:15
			it's now finished. So you kind of
forget about it. No, there's fresh
		
00:40:15 --> 00:40:20
			verses coming down, right days in
the days and the weeks is fresh
		
00:40:20 --> 00:40:23
			versus coming down. And they just
like, wow, that's the new verse.
		
00:40:23 --> 00:40:27
			What is it secretly inside, they
just amazed by it. Maybe they even
		
00:40:27 --> 00:40:31
			looking forward to the next
installment. Right, but they don't
		
00:40:31 --> 00:40:34
			want to believe because of other
reasons, it's not easy for people
		
00:40:34 --> 00:40:37
			to always believe. You know,
today, culture is so powerful that
		
00:40:37 --> 00:40:41
			it doesn't allow you to do the
truth. People go against dictates
		
00:40:41 --> 00:40:44
			of Islam, despite claiming to be
muslims because of their culture.
		
00:40:45 --> 00:40:50
			Culture is the most one of the
most powerful forces in your life.
		
00:40:50 --> 00:40:53
			And if it's debilitating, then a
person is in big trouble. May
		
00:40:53 --> 00:40:57
			Allah allow us to benefit from our
cultures and not be debilitated by
		
00:40:57 --> 00:40:59
			them because there's some very
good points in cultures but
		
00:40:59 --> 00:41:02
			there's some bad points in
cultures as well. So the Quran is
		
00:41:02 --> 00:41:05
			constantly revealing this to kind
of show them that look, this is
		
00:41:05 --> 00:41:10
			same your language, your language,
and it is taunting them almost in
		
00:41:10 --> 00:41:14
			a sense mocking them, right that
you can't produce it. And that
		
00:41:14 --> 00:41:17
			becomes very clear for everybody
who sees this. We're not there at
		
00:41:17 --> 00:41:22
			the time. Right? But we can tell
that it was just because there's a
		
00:41:22 --> 00:41:25
			new installment I can't produce
anything like get your experts
		
00:41:25 --> 00:41:29
			they can't do anything like this,
their hearts. Understanding this,
		
00:41:29 --> 00:41:31
			the ears are listening to this.
And
		
00:41:33 --> 00:41:36
			after that, Allah subhanaw taala
just clinches it. So there's
		
00:41:36 --> 00:41:40
			another verse after this, right
where Allah subhanaw taala just
		
00:41:40 --> 00:41:42
			tells them that you listen, you're
just never going to be able to do
		
00:41:42 --> 00:41:47
			this. So just believe the remove
your obstinacy. Get rid of your
		
00:41:47 --> 00:41:49
			stubbornness. You're not going to
be able to do this. This is in
		
00:41:49 --> 00:41:54
			verse 88. Of sortal surah Allah
subhanho wa Taala says, hola in
		
00:41:54 --> 00:42:01
			Egypt Emirati so well Jean no
either a to be Methley hovel Nila
		
00:42:01 --> 00:42:05
			tuna, baby Philly. What Oh, can
about I'll do home labor, I'll do
		
00:42:05 --> 00:42:09
			the hero. Say to them, Go say to
them, yeah, Muhammad Sallallahu
		
00:42:09 --> 00:42:13
			sallam, that if that forget you
guys, forget your tribe forget
		
00:42:13 --> 00:42:18
			just the Arabs. But if the whole
human race, along with the jinn
		
00:42:18 --> 00:42:23
			race, were to come together and
gather together to try to produce
		
00:42:23 --> 00:42:27
			the light of the Quran. They would
not be able to do so.
		
00:42:28 --> 00:42:31
			Allah said, Forget about trying to
bring it forget, like bring it,
		
00:42:31 --> 00:42:35
			you're not going to be able to do
so now imagine you're an enemy and
		
00:42:35 --> 00:42:37
			you're being told you can't do
this.
		
00:42:39 --> 00:42:42
			Just Just imagine you're the
enemy. Right now the biller and
		
00:42:42 --> 00:42:45
			you're being told this now, you
can't do anything like no, you
		
00:42:45 --> 00:42:48
			already know deep down you can't
because this is not human. And you
		
00:42:48 --> 00:42:52
			know that, you know your experts
know that. Imagine how bad you're
		
00:42:52 --> 00:42:55
			gonna feel. And I'm really trying
to show you the emotion of the
		
00:42:55 --> 00:43:00
			time of how big an impact how
massive an impact and how enormous
		
00:43:00 --> 00:43:04
			this Quran was in terms of what it
did for them. It was the biggest
		
00:43:04 --> 00:43:08
			miracle. Right? Everything else
could be explained. In some sense.
		
00:43:08 --> 00:43:12
			The Quran could not be explained.
Allah says even if you help one
		
00:43:12 --> 00:43:14
			another, you just won't be able to
do so.
		
00:43:15 --> 00:43:18
			Then Allah subhanaw taala carries
on in another place in the Quran.
		
00:43:18 --> 00:43:26
			Surah Baqarah now, right, verse
23, verse 24. What? Go Tong feel a
		
00:43:26 --> 00:43:34
			man is Zelda either Deena to be so
rotten Mythili whether all shahada
		
00:43:34 --> 00:43:41
			Camille doing it in coutume saw
the pain for the very low one,
		
00:43:41 --> 00:43:46
			definitely low fat the one now
letting you Appu hon. So well
		
00:43:46 --> 00:43:49
			hijack or, or that little
caffeine.
		
00:43:51 --> 00:43:55
			Now remember that non Muslims are
listening to these verses, because
		
00:43:55 --> 00:43:58
			they would want to listen
sometimes, or they were told by
		
00:43:58 --> 00:44:01
			others and so on. Allah subhanaw
taala, then the process has been
		
00:44:01 --> 00:44:05
			told to tell them anyway. So this
one now verse says, and it wraps
		
00:44:05 --> 00:44:09
			it all up, he says, if you are in
any doubt regarding what We have
		
00:44:09 --> 00:44:13
			revealed upon Our Servant, you got
any doubt about the Quran, then
		
00:44:13 --> 00:44:16
			produce a surah like it right. So
that same aspect is they just
		
00:44:16 --> 00:44:21
			produce one surah like it and call
your witnesses besides Allah, if
		
00:44:21 --> 00:44:27
			you're truthful, you know, for
this, if you cannot do this, Allah
		
00:44:27 --> 00:44:31
			says for Inlander Fido if you
cannot do this will enter Fido,
		
00:44:31 --> 00:44:35
			and you will never be able to do
it. That's added as well. You
		
00:44:35 --> 00:44:37
			can't do it. You're never going to
be able to do it. And it's not
		
00:44:37 --> 00:44:40
			just being said, like to people
just to kind of chide them, you're
		
00:44:40 --> 00:44:43
			never going to be able to do it.
Right, you're miserable. You're
		
00:44:43 --> 00:44:45
			never going to be able to do it
and then a guy does it. No, it was
		
00:44:45 --> 00:44:48
			not like that. It's Allah saying
well, then the follow you will
		
00:44:48 --> 00:44:52
			never be able to achieve this. So
if that's the case, fat cannot
		
00:44:54 --> 00:44:57
			protect yourself from the fire.
Whose
		
00:44:58 --> 00:44:59
			fuel are people
		
00:45:00 --> 00:45:03
			and stones which has been prepared
for the disbelievers.
		
00:45:05 --> 00:45:06
			So they couldn't do it.
		
00:45:08 --> 00:45:13
			And they didn't do it. Now, what's
what's so interesting for us in
		
00:45:13 --> 00:45:16
			all of this about the point of the
ones where now these are the five
		
00:45:16 --> 00:45:21
			verses or so, which discusses the
challenge directly, otherwise
		
00:45:21 --> 00:45:23
			every verse is a challenge. In a
sense, it's a sign of the progress
		
00:45:24 --> 00:45:27
			in terms of its language in terms
of not just in terms of his
		
00:45:27 --> 00:45:30
			language and the way it's
articulated, but also in terms of
		
00:45:30 --> 00:45:32
			its contents. The process also is
speaking about things we're going
		
00:45:32 --> 00:45:35
			to discuss all of that as to how
the Quran is Marchesa. We're going
		
00:45:35 --> 00:45:38
			to discuss that later. But there's
one point I want to end with
		
00:45:38 --> 00:45:43
			today. So how much of the Quran is
now illimitable? I think I've
		
00:45:43 --> 00:45:46
			explained to you before I alluded
to this before, there's some
		
00:45:46 --> 00:45:51
			verses which are which are very
short would have gotten some
		
00:45:51 --> 00:45:52
			another
		
00:45:53 --> 00:45:58
			right. Ibis water Wallah. Just two
words to verbs put together,
		
00:45:59 --> 00:46:02
			somebody could do that somebody
could produce that. So, how much
		
00:46:03 --> 00:46:06
			of it is the challenge? How much
is it that they cannot reproduce?
		
00:46:07 --> 00:46:10
			So what does Allah say the minimum
he says is one sort of First he
		
00:46:10 --> 00:46:14
			said, you know, something entirely
like it then 10 Surah is the last
		
00:46:14 --> 00:46:17
			one is one surah what is the
shortest surah in the Quran?
		
00:46:19 --> 00:46:22
			In our in agriculture, this is
what the others have understood
		
00:46:22 --> 00:46:27
			from this, that the amount which
they cannot produce is the size of
		
00:46:27 --> 00:46:33
			the shorter Surah which is in
Paulina, in the inner circle co
		
00:46:33 --> 00:46:39
			author, about three forwards for
suddenly Rob bigger one horn in
		
00:46:40 --> 00:46:46
			Shawnee occur, who will a better
it's about 1015 words in there of
		
00:46:46 --> 00:46:52
			the shortest Surah So what they've
said is that the amount which is
		
00:46:52 --> 00:46:57
			inimitable that amount, which is
uncomparable unmatchable is the
		
00:46:57 --> 00:46:59
			size of a small Surah, less than a
sort of somebody could produce
		
00:46:59 --> 00:47:03
			basically, right, like one short
if somebody could produce like
		
00:47:03 --> 00:47:07
			muda harmattan, from another and
so on, they could do that. But if
		
00:47:07 --> 00:47:10
			it's a short sort of, they can't
now take the size of this surah
		
00:47:10 --> 00:47:12
			and if there's a long verse,
		
00:47:13 --> 00:47:17
			which is the similar size to this,
then they couldn't produce that
		
00:47:17 --> 00:47:20
			either. So anything which is the
size of the shortest, which is in
		
00:47:20 --> 00:47:22
			our in our calculator for Sally,
the Rebecca 100 in the SHINee
		
00:47:22 --> 00:47:27
			Agata but these 1015 words, any
other verse which is to that size,
		
00:47:27 --> 00:47:30
			they would not be produced either
that because that is the minimum.
		
00:47:30 --> 00:47:34
			Likewise, if there's three other
verses somewhere else, right,
		
00:47:34 --> 00:47:38
			which are the size of this, like
for example, Abba, Soweto, Allah,
		
00:47:38 --> 00:47:42
			Jaya who will am or my unique
Allah, Allah Who Yes, Zeca
		
00:47:42 --> 00:47:45
			probably that much. If it matches
the same number of words in that
		
00:47:45 --> 00:47:48
			Athena Kolkata, they will not be
able to produce the light of that
		
00:47:49 --> 00:47:51
			they will not be the string
together, they could do it but
		
00:47:51 --> 00:47:53
			it's never going to be as
beautiful. It's never going to be
		
00:47:53 --> 00:47:56
			as comprehensive it's not going to
have the same qualities as the
		
00:47:56 --> 00:47:58
			Quran has, using the best of
words. And when I open this up for
		
00:47:58 --> 00:48:01
			you further, you will start
appreciating and you will wish to
		
00:48:01 --> 00:48:04
			learn Arabic believe me, when when
we open this up further with this
		
00:48:04 --> 00:48:06
			is just an introduction today,
believe me, this is just an
		
00:48:06 --> 00:48:10
			introduction. This is a major
subject of the Quran, right? A
		
00:48:10 --> 00:48:15
			major topic of the Quran that ages
how is the Quran a miracle? Right?
		
00:48:15 --> 00:48:18
			We want to really open this up for
you. So today was just a basic
		
00:48:18 --> 00:48:21
			introduction. But you will when
you get to the end of this, I
		
00:48:21 --> 00:48:24
			would say you will feel like why
don't I study Arabic? Why didn't I
		
00:48:24 --> 00:48:27
			study Arabic? Right. And if you
know Arabic, you will start to
		
00:48:27 --> 00:48:30
			look at this because when I did
this when I first got this, it was
		
00:48:30 --> 00:48:31
			amazing.
		
00:48:32 --> 00:48:35
			Right? It was amazing. I was like
I need to study more of this.
		
00:48:36 --> 00:48:40
			People like Sheikh Anwar Shah
Kashmira spend a whole one whole
		
00:48:40 --> 00:48:44
			day each day of Ramadan just
looking at this belaga aspect,
		
00:48:45 --> 00:48:49
			this jazz aspect of the Quran in
just one juice from morning or
		
00:48:49 --> 00:48:53
			from night to the next Iftar he
would just spend on wonders of the
		
00:48:53 --> 00:48:56
			Quran just figuring out how it's a
miracle like that. That's how
		
00:48:56 --> 00:48:59
			amazing it is and so much is that
still to be discovered. So I
		
00:48:59 --> 00:49:02
			explained to you the shortest
amount that is the challenge
		
00:49:02 --> 00:49:05
			amount is not one small verse or
too small it's actually the size
		
00:49:05 --> 00:49:08
			of inner outer inner Calico so you
got another was like living in a
		
00:49:08 --> 00:49:11
			European Mona salah the way you do
and is that we're humble. Here are
		
00:49:11 --> 00:49:15
			the homecare for your own that is
much is that much because that's
		
00:49:15 --> 00:49:19
			the size of in our in our culture
are bigger, or you got a few short
		
00:49:19 --> 00:49:24
			verses like what to Wakita we miss
to the Rocky Mountain. Sure. Well,
		
00:49:24 --> 00:49:27
			Batesville, Malmo or Seville?
marfo You know, that's going to be
		
00:49:27 --> 00:49:27
			marches.
		
00:49:28 --> 00:49:30
			That's going to be inevitable.
		
00:49:33 --> 00:49:37
			This is just the one aspect of it
that to create something like
		
00:49:37 --> 00:49:40
			this, that is the size of it, so
less than that, no, right.
		
00:49:42 --> 00:49:44
			But there are so many other
aspects of the modules of the
		
00:49:44 --> 00:49:47
			Quran in terms of what it reveals.
And I revealed I talked about some
		
00:49:47 --> 00:49:54
			of this in the last years 30 You
know, just in 30 days, which I
		
00:49:54 --> 00:49:58
			hope you're also benefiting from
insha Allah right alongside with
		
00:49:58 --> 00:50:00
			this, but anyway, we end here
		
00:50:00 --> 00:50:04
			Today we've gone a bit over time,
Allah subhanaw taala bless you all
		
00:50:04 --> 00:50:06
			tomorrow we carry on with this and
we start getting into the more
		
00:50:06 --> 00:50:10
			specifics. Inshallah of it
hopefully tomorrow as well. It is
		
00:50:10 --> 00:50:13
			a bit of a big subject but it's an
amazing aspect of it and there's
		
00:50:13 --> 00:50:16
			so many books written on this
subject, especially more of late,
		
00:50:16 --> 00:50:18
			you know, people have started
writing a lot more about it
		
00:50:18 --> 00:50:21
			because it's just amazing. Right?
Allah subhanaw taala bless you
		
00:50:21 --> 00:50:24
			all. Salam aleikum. Wa Rahmatullah
keep us in your doors especially
		
00:50:24 --> 00:50:27
			during these last 10 Nights.
They're going fast they're going
		
00:50:27 --> 00:50:31
			fast me like separate from us and
make these nights and these days
		
00:50:31 --> 00:50:34
			better than the ones before it and
this Ramadan, Betten and Ramadan
		
00:50:34 --> 00:50:38
			before Assalamu alaykum
Warahmatullahi Wabarakatuh Jazak
		
00:50:38 --> 00:50:43
			Allah here for listening May Allah
subhanho wa Taala bless you and if
		
00:50:43 --> 00:50:45
			you're finding this useful, you
know
		
00:50:47 --> 00:50:51
			as they say to that like button
and subscribe button and forwarded
		
00:50:51 --> 00:50:54
			on to others, just like Allah here
and as Salaam Alaikum
		
00:50:54 --> 00:50:56
			Warahmatullahi Wabarakatuh
barakato