Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 11 Hidden Meanings & Qur’anic Law
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The transcript discusses various examples of popular media coverage and media accounts related to the title of the book "The Sun claim." The title is a book about the law of the Bible and its use in various fields. The discussion covers various examples of the title and its use in various fields, including the importance of the title in context of major events and the influence of the title on actions and words. The discussion also touches on the use of the title in various fields, including the importance of the title in context of major events and the influence of the title on actions and words. The segment concludes with a mention of a future video about a news program.
AI: Summary ©
All human a shaytani Ragini Bismillah al Rahman al Rahim
al hurr como taka Hatter's automall Maccabi color sofa Darla
Munna McCullough so for turning them on color along with them a
winner at Malia pain, let our own journey mulatto Owen are in an ERP
in whom Allah, alone young woman even I need nary name.
So somebody come rahmatullah wa barakato. Nice to have you back.
Today we are on our 11th lesson in the series of the sciences of the
Quran. And as I said, there will be some cases where things might
be a bit more sounding a bit more complicated, and some things will
obviously seem easier, but the idea is that inshallah this will
give us a very rounded view of what the Quran is all about in sha
Allah, and what people have done with the Quran and how its
benefited multiple people. So today, we move on after discussing
the two types of Deaf series that we've been discussing so far. One
was those that are the I would, I would say, the transmitted deaf
series. And the second one were the rational deaf series. So the
transmitted disease and then the bulk which are the rational deaf
series. So the second category, the rational deaf series, that
those form the bulk of nafcu that you're going to find. Today, we
move on to two other types of difficile, or commentary, or
elucidation, as you call it as well. The first of these is called
acetyl, E, Shari. And number four, the second one that we'll be
discussing today will be a Deaf serial FICKY. So these will be two
different types. The first one that we discuss insha Allah is a
Deaf serial Ishwari. Now what that is, is it's the allegorical
meaning of the Quran. Now, allegorical, I mean, I know that's
a bit of a complex word, we don't generally use that everyday
a symbolic Tafseer of the Quran.
Some might, someone might call it the mysterious tafsir in
discussing some of the meanings that are not apparently clear from
the words when you read them, right, but some of the indications
that it could refer to other meanings that could be provided by
that. So essentially an interpretation of some of the
hidden meanings. Right now that sounds kind of interesting,
doesn't it? Right, hidden meanings, what's going on here?
Right. So
for example, if we read
out with the biller Humana Shavon Ragini Bismillah R Rahman R,
Rahim, when did you meet either how Allah saw Hebrew comb woman
Baba
or Anil Hawa in Hawaii in YUI you have a learner who Shadi don't go
do Mirotic first our were who have been open Arella through Madonna
Fattah fucka, Anna Corbacho saying, you know,
and, and onwards this is sort of Nigeria now certain najem has is
one of those tours where clearly there's a there's a meaning there
of the words, there's an apparent meaning what the words mean, and
they're telling us a story about the Prophet sallallahu alayhi
wasallam going up to the heavens and you know, meeting with
Djibouti Larissa and accompanying Gbit Salam meeting with ALLAH
SubhanA wa Tada. Now there, for example, there's
there's a lot of additional meanings that those words can
provide additional ideas, additional meanings that those
words can provide. So that's what you call a tafsir. E Shadie.
Inshallah, for those who understand also rific it comes
from the concept of ishara to pneus. That one is you have a text
that says
he is a lion, right? Well, that's actually more metaphor. When you
say somebody is a lion, what you really mean by that is that they
are brave, right? That they are brave. So you're using one word,
but you're intending another that's kind of called metaphor.
There is also something for example, when Allah subhanaw taala
says in the Quran, when at Aquila, Houma, ofin, don't even say off to
them. If your parents are there in old age with you don't even say
off to them. Now, that obviously indicates, right that obviously
indicates that if you can't say off to them, you wouldn't be able
to say a bad word to them, because a bad word is even worse than
saying.
So it indicates towards these additional ideas that if you were
to take this literally like don't even say off then that means
obviously striking them saying a bad word to them is even worse, so
that should be prohibited as well. So that's what the Quran does. It
mentioned
Sometimes the Quran mentions like one extreme idea or one simple
idea so that even worse ideas would be incorporated. And, and
included in there by default, because any sensible person would
think, no, no sensible person would say, Oh, you're not allowed
to say off to your parents, but you can beat them up. Like, the
Quran allows that because the Quran is only saying, don't say,
Oh, no sensible person is gonna say that, obviously, Allah
subhanaw taala is saying in this way, which takes into
consideration the way we think and hear words and the way we
understand them. So I've seen a Sheree is that opens up those
additional meanings. In many of these cases, it's talking about
opening up some of these additional meanings. And it's
really interesting sometimes, okay, it's really interesting.
Sometimes, however, this can very easily get out of hand, you can
imagine that if somebody is going to say, or I think it also means
this, I'm going to read between the lines, because, you know, like
with any story, you're reading Shakespeare or any other story,
one is what the apparent wording is saying to you the first
message, however, beyond that, there's going to be, there's going
to be like, I think he's also trying to say this by this, he's
using this word. So he's indicating this and so on. Right?
If you read between the lines, there's some additional meanings
that come out as well. All right, that is what the serial Ishwari
is. Now you can see that that can really get out of hand for some
people. And it has in the past, it has in the past. In fact, there
was a group called the bowtie, Knights, the bowtie, knees, the
bow Taenia. Now the word Barton Barton means inner East
rhetorical, meaning something which is not outward, but
something that is inward. So their idea was that everybody else, the
whole Muslim world, and they were there around the time of the
Seljuks. Right, who are the Allisonville jemar. Right? So they
used to say that you guys, the majority of the Muslims around the
world, they all like don't know what they're talking about,
because they just go with the apparent meaning, you need to go
with the inner meaning. So for example, you could somebody could
say that Allah says a team of solid attitudes occur. The wording
in the Quran is very clear, that give, perform solid and give
Zakat.
They're saying that yes, that's the apparent meaning. But for
those who are very special, who really get to understand the
esoteric meaning the underlying meaning, then salata is a guide is
not necessarily but this actually means something else. Now, what
does it mean? Well, you have to come into our cult first, right?
You have to rise up the ranks, and then you will be told these
meanings. Now you can see how much abuse that's going to create where
you would basically where Allah subhanaw taala is telling you to
pray, you'll say, Oh, that's not really what it means. It means,
oh, just saying a few good things. Because prayer can also mean
because the word Salah in Arabic can mean so many different things,
right? It doesn't mean just
suddenly, it can also mean making a DUA, so it's an O it's just the
DUA you don't have to actually physically pray so very, very
easily, very quickly, this can get out of hand. And then who's to
govern that, you know, who's going to regulate what internal mean
because the internal means are not regulated. Right? So that's why
the definition of a toxic fishery first I'll tell you which the
scholars have done to keep it very exclusive and specific and
protected. It's that we look at the Quran Al Karim Allah mantienen
of Idema or Allah Magna rady may have Haroon minha be Moqtada Isha
Ratan for FY 18 thoroughly or Barbie Sue, were young killed to
be Kobina Huma ouabain Avila Hill morada. That's a long definition.
Okay. What that means is to interpret the verses of the
benevolent Quran, according to a meaning, that is not clear they're
off meaning not not to give an interpretation that's beyond the
clear meaning that you enjoy generally see, but based on the
demands of subtle indicators within those words, that become
clear to the people of the path that become the people that are
there clear to the people of the day. See those indications, they
say that this also means this, our Bible salute refers to the path of
spirituality, the people who are certainly looking into these
things and their connection with Allah subhanaw taala. And the last
part of it says, and it is possible to
corroborate that between the corroborate that internal meaning
with the external apparent meaning, that is the most
important
that is the most important thing. So if somebody comes up because I
guess again, anybody can open up the Quran or any text for that
matter and say, Oh, I speculate that I think it means this.
Something totally off like saying Pharaoh means the
You know the soul, all right, and going to the pharaoh means the
most it Sam has been told go and, you know, make an effort against
your own soul, you know, that's really far fetched. So
the important condition here is that any tafsir Ishwari when
somebody wants to attempt to that is that it must follow this
definition and there must be a corroboration between what the
apparent wording is saying and what the internal word you know
what the other meaning you think it's trying to also give you?
That's very important. The reason is that the Quran is Allah says in
Zilla who Quran RRB and we have revealed this Quran in Arabic
language, right? This is an Arabic Quran, that is the original Quran,
a translation can never be the Quran. It's an interpretation.
It's a very close interpretation, even a translation is actually a
commentary. Right, which we'll look at later when we talk about
translations inshallah. So that's why the Quran is only in Arabic,
that is the Quran, anything else is not going to yes, if we've got
a translation of the Quran, we treat it with respect, right as
though it is the Quran itself and so on even books in commentaries,
we treat with respect and so on. But the main thing is that the
real Quran is Arabic Quran. So that means the Arabic language in
there is very important. So this external external expanded, you
can say, indicative, allegorical meaning that you're trying to say
also has, it needs to corroborate it needs to have indications in
here and it needs to gel together. Also, the other thing it what's
very important is that it has to fit the whole Islamic ethos. It
can't go against another verse of the Quran, like you're trying to
say this verse means also this but it goes against another verse of
the Quran, that means it's wrong. Because the Quran does not
contradict one another, its parts don't contradict one another.
Likewise, he cannot go against Hadith either. He can't go against
Islam you can't come up with some radical heterodox ideas using
this. That's why they're very particular about this. And the
idea of this is that this is not something new this has been
happening since the time of the Sahaba Sahaba. Many of the
companions also did or some of the companions also did this kind of
stuff seed for example. I'll give you a very interesting incident
that took place in Mumbai Heidi Rahim Allah has transmitted from
Abdullah and Ibis or the Allah one right so he's the overseer of the
Quran says that I go live now I busted the alarm says that Amara,
the Allahu Anhu used to let me now listen to the story on what are
the Allahu Anhu he was a member.
Abdullah of Nava was a very young Sahaba in the province our son
passed away he was like a teenager, very young. But
mashallah he had a voracious appetite to learn so he would pick
up everything and he became one of the foremost the foremost scholar
of the Quran. So he was younger than all of the other greats.
Bigger Sahaba the oldest Sahaba Jean Amara, the allowance time,
right? Do you remember that? So Omar, the Allahu Anhu used to
actually bring in Abdullah Abbas at the Allahu Anhu to join his
gathering with the old older Sahaba the Shia half brother in
fact, the big sheiks the those who had taken part in the Battle of
butter. These were the older people, right and the really
respectable ones. Abdullayev now bazillion was there as well. Some
of them the older folks like why is this young man away? It is a
younger person coming along with us. Right Lima to kill her the
marina. Well, Anna Abner only we've got children his age. Our
children.
Our children are his age. Why are you letting him sit with us?
Amara, the Allahu Anhu says, you know, his background. I mean, you
know, in the home in Haiti, where I live, do you know what his
background is? I mean, that's why, but one day, he told Abdullah
Mohammed Abdullah had come along. And I knew that the reason he's
telling me to come along on that particular day is that he wants to
demonstrate to them the reason why he lets me come. Okay, so I'm
going to be alone. Ask the question to everybody. What do you
people think regarding the verse either, Nasir Allah he will fat.
What are Aten say the whole own FEV in it. He of wotja for sub b b
Hamdi Rob Baker was tofield. Who in Canada?
What do you think of that? What does it mean? What's the
commentary of it? Now the wedding is quite clear. He means when the
assistance of Allah and the victory comes Elijah and masala
Hillforts What are eaten us and you see people entering into Islam
in droves. This was after the conquest of Makkah. So Allah has
victory had come. And now all of those people who are on the fence
started entering into Islam. So then Allah says for sub B. So now
you glorify the Name of your Lord, behind the Arabic sorry
for sub B behind the obligor Oh,
stop here and seek forgiveness. And Allah subhanaw taala is most
forgiving. So when he asked everybody that they all responded,
they said that, oh, we've been told to praise Allah. And we've
been told to seek his forgiveness because we have been assisted by
Allah and he's given us a victory. That's why.
Because that's what the wedding says, That's exactly that when
this happens, and people enter into Islam, no, make sure that you
seek forgiveness and you praise Him. That's exactly what the
apparent wedding says.
So some of them gave that interpretation, the apparent
interpretation, others, they remain quiet. They didn't say
anything. Right. Maybe they understood that there was another
meaning here, but they couldn't work it out. So then no matter the
long term to me, I'm delighted to have buses, and he says, Is that
what it is? Is that what you say if not bus? So he said no. So what
do you say then? If so, I said, this is actually referring, right?
This is actually referring to the demise of the Prophet sallallahu
alayhi wa sallam that he's been told about in here. So while the
apparent wording is saying that you do this, and you do that, but
really what it means is that the Prophet sallallahu Sallam is being
told through here, that you're soon going to die. So now you make
us the foreign prepare for your death. Right? Because now the time
has come, you know, the victory has come and everything and you're
now you need to do for some baby Hammurabi stuff here. So um, what
are the allowances? That's exactly what I know, as well. That's
exactly the meaning that I understand from this as well. That
was a tough Cyril issue. Sorry. That's, as you know, the wording
has nothing to do with the death of the Prophet salallahu Alaihe
Salam, right, the word the wording of the of the surah is simple.
When the again, now you can try to connect this you'll see that when
the victory of Allah and the assistance of Allah comes and, and
you see people entering into Islam, you know, in large group
after group, then you seek forgive, praise your Lord and seek
forgiveness from him. praise your Lord, you know, glorify him with
his praise and seek his forgiveness because he is the
forgiving one.
That is a message to the promise of a lesson which the voice is
understood clearly. I think Abu Bakr the UN also understood it.
Right once when the protocols are mentioned something on the member,
but not everybody got it? So that's what you call the theory,
shall we say? It opens up to some people. Now is there a connection
between the two? Yes, there is. So that's why it's an acceptable one.
It doesn't go against anything for somebody to claim that that's what
they think it means as Abdullayev no Ibis. Normally the only did
that's fine Hamdulillah. You know, maybe you're reading the Quran,
sometimes we translation and you think, Oh, this can also mean
this. This is the impression I'm also getting, right. This is what
would happen, you know, for those of you who, who read the Quran
with meaning, there's sometimes I mean, our brains are amazing
things that Allah has made, there's going to be other ideas
that will come from there. Right? And as long as their sound, we can
say it's fine. Right? Nobody has to agree with you on it. But if
they benefit you, and they don't go against the Quran, sunnah. And
you're gonna ask an Ireland, and he says, Yeah, it sounds fine,
then that would be fine. That's why it's very important to
restrict this practice, though, because as I said, there's a lot
of people who will want to misuse this as they have in the past,
like the bounty knights did Hamdulillah, Allah subhanaw taala
dealt with them. Again, there's the conditions, the conditions
from here is that whatever you're trying to say it means that needs
to be corroborated, it needs to be within the framework and the
spirit of Islam, it should not go against any other aspects of Islam
and so on. And it must gel with the meaning and all the rest of
it, it shouldn't go against, it shouldn't be irrational ideas as
well, like some crazy idea, somebody saying, I can see from
the Quran when the world is going to end. You know, it's telling me
it's going to end in 2024. And, you know, we've had those kinds of
cases before people have said it's going to this is going to happen,
and that's going to happen, and then actually nothing happened
during those years. So those are generally all major claims. Now,
what's very important here is that anybody who, any other Obama, and
anybody who has these kinds of seeds, they can never say, they
can never say that the apparent meaning is never intended to say
that, Oh, that's not intended, the physical, you know exactly what
happened, the conquest of Makkah, and then people enter into some
that no, that's not what he's intended. It's only it only means
that the Prophet sallallahu Sallam is going to pass away. Nobody says
that. They all agree that those who do this properly, they all
agree that the apparent meaning is what's intended, but this is an
additional meaning. So they always add this as a supporting
subordinate. Additional meaning never the primary meaning to say
the apparent meaning is not primary, the apparent meaning is
primary. That's the main meaning and this is other is just some
additional points that you're getting from there.
I can give you examples of how they've tried to for example, well
idea the top half Well Maria
The other half of the movie relative sub half a thorough
number here, not if I was Sultan ABBYY Jamar that's referring to
horses and how they attack in the morning, Allah subhanaw taala is
taking an oath by them. There's some who tried to miss a, you
know, read that and say no, this is actually referring to the wind
and so on. I'm not going to go through the examples. I mean, it
will take longer. So what I want to mention to you now, is people
have done some really crazy stuff regarding this, but I'm going to
mention to you just a few sources of the fear of Cilicia. A few
sources, few famous ones, right, they published this published
ones, and some are really, really interesting. So in our tafsir
course that we run the, what we call the the Tafseer. Advanced of
sere program at Whitefield Institute. We actually go through
about 30 to 35 series a year, and some of them aren't absolutely
Sherry, you know, we've been through, I think it's crochets and
ignore IG buzz. So anyway, I'm going to mention to you just to
write just some very briefly, two or three very briefly. First one
is, this is probably one of the most important one is the serial,
colonial Kadeem have to study this to study stuff. See, it's just
called the serial coronial alim, right. It's just called Serial
Quran. Tafseer Quran allow him to see the commentary of the mighty
Quran the majestic Quran. This is Abu Mohammed Sahel, even Sahel
ignore Abdullah of newless to study he is one of the most famous
ascetics of the past, he is named as mentioned with Junaid Al
Baghdadi, pretty much everybody agrees on his lofty status, and,
you know, his piety and everything like that he was born in a place
called Twister, right in 200 Hijiri as one of the major honor
of the time, and one of the major it theme, Gnostics of the time.
And, you know,
really, really a lot of karate had and everything like that. And then
he stayed in Missouri, he moved to Missouri, and that's where he died
in 273 to 73 years old when he died. His that I've seen that is
attributed to him is only in one volume, it seems like it's kind of
like a selection from maybe what he had written. And it's, it's
like what has been somebody has taken it from what he used to
comment and his commentary on the Quran. And it's quite interesting.
And most of it is actually to do with purification. Right? It's to
do with this gear to NuForce, purifying the heart, purifying the
soul, and inculcating the father Island virtue. So he does a lot of
that I've seen from the Quran and saying that this also means you
should do this and this also means you should do this. For example,
you know, there's a verse in Surah, two Safa, verse 107, which
is discussing Ibrahim Ali his arms
attempt at sacrificing his son as he had been ordered. You know, you
hear the story on eidl Aloha each year and generally, welfare Dana,
who will be the behind alim. We then ransomed him with a major
sacrifice, so we gave him a ram instead of a smiley Salaam. So we
know the story. I mean, I don't need to repeat the story. But what
he says there is that what you also understand from this is that
the objective of Allah subhanaw taala telling Ibrahim Ali salaam
to do this was to release from him and remove from him the love of
anything else but Allah so even his own child, people love their
children, right? But you must love Allah more. So this was Allah
subhanaw taala wanted to test Ibrahim Ali Salam and purify,
purify and to even a higher status. So the objective of this
was actually to take him through a take him through this really,
really extreme act of saying you must sacrifice your son. All
right, to see how he fared. And he knew that he was going to fly, he
was going to pass in flying colors. I mean, Allah would never
tell us to do something like that. Because you know, I don't know if
we would ever succeed in that kind of stuff. So when mashallah he
tried to the best of his ability to sacrifice then he couldn't
Allah say, Well, that wasn't our objective was just to purify you.
So the whole perspective of the purpose of purification. Now, if
somebody jumps on that idea and says the apparent meaning is not
intended, that's why there's no such thing as qurbani today, right
of sacrificing a proper animal, just purify your heart, and that's
enough, that will be obviously wrong. What we get from this and
from the hadith is that we must sacrifice an animal emulating what
Ibrahim alayhi salam did, but in addition, there's a benefit which
is also a benefit for us. That's why generally the old here and the
qurbani that we do nowadays is just sending some money abroad
which has become really not really the proper way it should be done
the proper way it should be done is that you buy an animal in
advance you look after it you develop some love with it just
like Ibrahim Ali salaam with his maladies, you never develop that
kind of love but you know you get some affection for it you feed it
the best, you know but downs and pistols and cashew nuts and that
kind of stuff. Just joking but you know you feed it good stuff and
then after that you sacrifice it on the day of Eid for the sake of
Allah to show your love for Allah subhanaw taala
that's what it means. Okay, that's the first one the second
In one is lotta evil a shout out of O'Shea All right, that's
another famous one. That is by another great mashallah ascetic
and righteous person of the past you may have heard his name, Imam
Abu al Qasim Abdul Karim Ibni he was in Ibrahim Al Kush at Zainul.
Islam, right. He was born a bit later in 372 history so good, you
know, one and a half, two centuries later, and he is
originally from an Arabic background. His copula is the
crochet, Kabila the tribe of crochet, and he was an alum. He
was a major erudite scholar of his time, and, but his focus became
piety, righteousness, purification of the heart, the soul in other
words, and that's why he studied under the likes of Abu Ali adopt
Bach, who is another famous, you know, ascetic of the past. And the
COC was the Imam of his time in asceticism and in love for Allah
subhanho wa Taala and so on. And
so yeah, he had studied, you know, both the esoteric sciences, the
external sciences, the fic, the Hadith and everything like that,
and mashallah, he managed to bring it all together. And he had a
number of Kurama as well that have been related about him. There's
lots of stories about him, he died in 465 Hijiri, you can understand
from this that they've seen Isha is generally done by
scholars of spirituality. Okay. And the difference between this
one and the early one that we discuss the cool shady stuff seed
as opposed to two studies is two studies. There's only like one
volume of different parts of the Quran, not the entire Quran,
whereas cool, shady, you've got the entire Quran in there. And
there's a number of other types, that's all the ones we're going to
we're going to look at today in terms of that in in the detail and
so, there's a there's a there's a few others
that I found very useful, I ignore RGB, his oil barrel muddied, is an
amazing tafsir now he doesn't have seen of the entire Quran now it's
not like they're only going to mention these esoteric points they
actually mentioned the apparent of zero the Quran first then they
mentioned these points, that's where a lot of them do. So even
though Ijebu North African scholar he discusses some of this stuff is
all battle ready. Now in English, the only thing that I know that's
available that I know that's available is this one, right? And
this again, is one of those that have been published by mashallah
the royal Al Bayt Institute for Science or principalities, you
know, again, commissioned this work, and this one was done. Not
assembly texture, but this one is done through funds vitae. Okay. So
mashallah, I mean, they've done a lot of good work. And this is by
it's called Cash Flow Sr. The unveiling of the mysteries by
Rashida Dean on May booty Rashid, the Dean al Maberly. So, this is
another tafsir Ishwari okay.
Now, the people who will be interested in this kind of stuff
are people who have a spiritual inclination, and who like kind of
deeper thoughts about these kinds of things in a more spiritual kind
of sense, they will enjoy this, I would say another one that we have
which is not translated into English, which was written in
order to an Arabic is biannual Quran of Hakimullah macmaharaj
Already Tonry Rahim Allah, that one is also I would say, to some
level of Cyril Ishwari is got a lot of points in there that he
derives from there regarding the spiritual path, you know, from
verses of the Quran, so I would say that's also a deep seated
issue. Very, very recent one. I mean, he only died about 60, about
60 7080 years ago, leaves us a short amount of time for a deaf
Cyril FICKY. Now there's very few of these right at the silver key
there's not that many witches, you can say a juridical Tafseer of the
Quran. This is generally done by jurists and movies. So I would say
that medieval Quran, you know, just for those of you who know the
medieval Quran of Mufti Shafi of money, the father of Mufti Taqi
with money, that would be
not entirely just a bit of silky, he adds a lot of other stuff to
it. It's a general stuff says it would be a rational tafsir would
be revealed, transmitted tafsir includes all of that, but there's
a segment in there because he was a Mufti to mention the Messiah ill
the rulings so any tafseer that mentions the rulings and focuses
on that is generally called the tuxedo 50. Now,
in fact, many taxis will include fic and Messiah L the halal and
haram and the laws of you know, Tala can divorce because when the
verses are speaking about that, why wouldn't they speak about
that? But what they do is they don't single themselves out as a
camel Quran, as I've seen, just discussing exclusively that there
are some devotees that exclusively just discuss that. So there that
is a very specific category, that they will
On Jan, they won't talk about the general FCS as much, then more
focus on that kind of stuff. See, and there's others, like Imam
Kirby's, which I'm going to discuss today, which is one of my
favorite of season one of my go to Def series is that it's a very
extensive system massive tafsir like 30 volumes, again, 2530
volumes. He calls it camel Quran, the laws of the Quran, also saying
that that is what it's about, but actually, he's got so much more
than that. So he does the general Tafseer he does a bit of Tafseer
of all types of stuff, see, and then he also mentions the ACA as
well. That's really what it is, right? The serial FICKY is those
of seals, and it's probably the most involved they've seen. The
reason is that to extrapolate to extract and derive Messiah,
rulings from the Quran is not easy, because the Quran does not
provide clear cut rulings everywhere like he does for
example in inheritance in inheritance got very clear cut
rulings, but regarding salad for example, nowhere in the Quran does
the salad tell does this Allah tell us how many records to do for
us or prayer? Or how many to do for mahogany prayer or what to
read in there? Like specifically? It says yes, for Cara uma Tesaro
mineral Quran, recite whatever is facilitated for you, whatever is
easy for you to read from the Quran. So why do we make certain
fatty huajian and so on when we get that from the Hadith likewise,
exactly, you know, Allah tells us who to give to the cow to but how
much cigar to give and a lot of the other details of fasting and
Aki fasting we know when to stop Allah does tell us that but
there's a lot of so you have to extract a number of muscles from
there.
And that is actually our first source. If you want to know
anything and you want to understand a ruling of everything.
The first source is the Quran. If it's not mentioned in the if it's
not mentioned the ground then we look at Hadith, or we look at
Hadith to corroborate or to see more information. So you first
look at the Quran. If you don't find the masala, the ruling in the
Quran then you look at Sunnah the Hadith. And if you don't find it
in there, then after that, you look to see if the scholars have
agreed right on a ruling about this and if not that, then we try
to look for a similar case. And then we analogize on it that oh,
if for example we know that wine is haram because intoxicates you
that means heroin should also be haram because that also
intoxicates you because heroin is not going to be mentioned in the
Quran directly knowing the Hadith. No, there's an Iijima on it, you
know from early days. So you're going to analogize you're going to
compare and say that's haram wine, then this must be haram as well.
Something like that. So now the Sahaba obviously did this the
Sahaba did this kind of stuff see? So this is not something new
again. Sahaba did this kind of stuff see? In fact, Abdullah
Masuda the Allah one was well known for this kind of see to it
to the Allahu and so many other Sahaba did this kind of Tafseer
Okay.
Give you an example. There's a verse in the Quran regarding
divorce where Allah subhanaw taala says SOTL while mortal la cartuja
Torah Basner be fusi in Salah, Kuru, the Metallica, Surah Bacara.
Those who have been divorced they should wait in themselves. For
three Kuru
three Kuru. That's the Arabic word Kuru is the plural of Quran.
Whereas Quran mean now in Arabic the word Quran Quran is actually a
homonym a how many means those words you guys know what a homonym
is, a word which has to equal possible meanings. Not one main
meaning and one subordinate meaning but there are two possible
equal meanings they both equally valid, right? So Kuru means
can mean purity. And it could also mean menstruation. The cycle
itself can mean both of those the bleeding or the purity equally. So
now we've got a difference of opinion from the time of the
Sahaba Omar Abdullah Tabata, the Allahu Anhu Adi Radi Allahu Anhu
even the most were the alone all said, we think this means
menstruation, which means that any woman who gets divorced she has to
wait in her in the waiting period for three menstruation is based on
this verse because it's in Kuru means menstruation. So when the
full three ministrations and then she's out of the eight that then
she is no longer wife of a husband. Right and the husband
can't take it back now and so on.
However, there was another group, Abdullah Abner Omar, Zaid
hypnotherapists. And I shudder the alarm said that no, this actually
refers to to her. It refers to the purity. So you have to wait for
three purity as opposed to three menstrual periods. So depending on
which one you take, the menstruation will end earlier or
later. And now the Hanafis they take the view of demonstration
just like Abdullah was a homeowner the idea the owner did. Whereas
the chef is they take the other view that it's actually purity. So
that's it's happened from that time and it's come down to this
time.
The tie between did that the Imams, all the four Imams and all
the jurists? They would they would do. They were looking at the
juridical commentary of the Quran because it had to happen as our
first source. There's no escape from it. Okay, now I'll just
mention to you two of the famous books written in this subject,
there's quite a few, but they're not as many as like the other
ration of season everything but there's there's a few. So the
first one which I have to mention, it's probably one of the first
published ones as well is that Afghan will Quran is called a
camel Quran. The laws of the Quran by Abu Bakr Al just sauce a
Razzie. That's the Imam Al Alam al Mufti al musta hit the half of the
island him of Iraq, like he was one of the biggest scholars of
Iraq of his time, whose name was Abu Bakr, Muhammad Ali, Razi. Razi
means he's from Ray Ray is like us today. Ray was a big city in those
days, but today it's a suburb of Tehran, in Iran today says Persian
meaning living in Persia, but he was well known as just sauce, just
sauce comes from the concept of justice, his family seems to be
involved in lime manufacturing line might even not line the fruit
but the lime, the stone the line and using it for painting and
other things. So that's why they, you know, when you use it to
whitewash something, so that's why he's called just sauce. He was
born in 305, Haiti, and he died in 370. Haiti, okay, making about 65
years old, right. And he studied under some of the big scholars of
his time, like Abu salah is a judge and the great Abul Hassan Al
curry from Baghdad. Right, Garvey from Baghdad, he's one of the
great Hanafi scholars, right.
So he also stayed. Imam justice was also in Baghdad after that,
and that's where he taught and that's where people used to come
and visit him afterwards and study by him. And basically, he
benefited mostly from his teacher, Imam karakia. And he was on the
same management path as his teacher. Justice is known to be an
ascetic, to be very scrupulous, really huge worshiper and devotee,
and he was given he was told that look, become the curvy, right take
the position of the judge, and he refused to take it, right. He
refused to take it. And mashallah, he's got a lot of books on Sorrell
fit and other subjects as well. And this book of his is quite
amazing. Now, the way he discusses this book, right, the way he
discusses his tafsir is this is actually a set it's one of the
first stuff seems to be published. That's why, you know, people were
really celebrating it because it was one of the first Afghan will
Korans to be published, it seemed. He goes really, really deep. If
you want to understand how jurist look at verses and extract rulings
and their deep thought and like, wow, subhanAllah then you should
read some of his stuff because he really amazes you in terms of the
depth of understanding, okay.
What he's done is pretty much every verse of the Quran that you
can derive a ruling from he's done that, right. And, you know,
there's a certain number I forgotten the number of verses in
the Quran that are related to Africa and for example, a theme of
Salah zecca. That's related account, you see como la houfy,
Allah they commonly they carry me through how will Thane which is
about inheritance, so that's about that, that FICKY verse, likewise,
well, Metallica to Yatra bus and Atala Cammarata and for himself
can be my Rufino test at home the exam, all of that is relating to,
to to affect the jurisprudence as well. So he covers all of those.
Not only does he do that, but then he will expand and mention all the
related rulings as well. So for example, if you look at
historical Anam, where there's discussion about hunting, right,
about hunting, when you're, you know, when you're in, in hedge
laws of hedge, all of this will be discussed in there. So he he goes
on, he discusses sometimes, because he's, you know, he's
defending the Hanafi school here as well. And at that time, it
seems like, you know, there was quite a bit of dispute going on.
And so sometimes you see him getting a bit, you know, a bit
would you call it animated in his discussion, and, you know, putting
down other opinions, and so on and so forth. Right. And I think if
somebody wants to check some of this out, they can check the
verse, For example, I'm not going to go through it right now. But
those of you who are scholars or who have access to Arabic, and
they want to check this, and you can download these CDs online,
actually, you know, the Arabic versions that are available in
PDFs as well, for example, and they were actually uttama and
while at home,
regarding Hodeida Balogun Nikka, financed them in Russia and fed
farewell to him and while speaking about the laws of when to give
back to the when to give the wealth of the orphans that their
parents have left to them that the Father has left to them. You know
what age
Do you give that money back to them so he argues all of that.
Then there's the another very important part that you can check
for his style for in Clifton. alotta I did a search on Nisa for
in Clifton Allah that I deal with our hidden OMA look at a man who
can Vatika I don't care who this is talking about. If you feel that
you cannot be just then only have one wife. And then Allah Tarullo.
What that refers to the chef is of a different opinion. So he he
discusses that in quite an animated way. But I'll let you
check that up if you want to. The second one. The last one we're
going to discuss what today is it's called Al Jamelia aka Milla
Quran, right? So he gives it the name. The laws of the Quran calls
it a compendium of German, the encyclopedia, the compendium of
the account of the Quran. This is none other than the great Cordoba
and scholar from Cordoba in Spain. kotoba. Right, Abu Abdullah
Mohammed Abdullah Ahmed, Abu Bakr Ibni for Ansari, so he's
originally unsalted, right, though he's born in Spain. I'll Hazaragi
and the Lucy uncharitably. So while he was brought up in
Cordoba, He then traveled to the east. And then after that, he
stayed in Egypt close to a suit, close to a suit, which I think is
lower Egypt, okay. And that's where he died finding 600 671 in
671. And said he's one of my favorite professors. Like, go to
go to person, he was of the righteous servants of Allah, huge
scholar earned him he had to be, you see, the amount of things is
quoted his series, comprehensive, so not I mean, why he calls it
laws of the Quran, that it's, it's everything else as well. Right? So
it's not just about laws of the Quran. And the way he he was a
very simple person they said he used to just go on in one thought,
one, one club, one garment, right with a dopey. takia. Right, a hat
on his head is very simple person, right? No pretenses or whatever,
and mashallah the book is and there's several books that he's
produced. And mashallah, he's produced a book on Seward. He's
produced a book on the Akira, and he's produced a book on the names
of Allah and our coverage, the series that we've done on the
names of Allah, which is on zum zum Academy, I think, right? Or
Indra Yan actually is on Rayyan Institute Rayyan courses, right?
It's actually based on his book, it's an amazing book discussing
all the names of Allah subhanho wa taala. He's a prolific scholar I
and the beautiful thing about him is that his writing is very easy,
is not difficult to understand. He brings all of these different
aspects but his writing is very, very easy. The full name of his
book is this. Al Jami Oh, let me look Ernie, while mobian Lima
Tada, man, I mean as soon as he will yield for con.
Right, so the Compendium about the laws of the Quran, and the one
that reveals or that illuminates and makes clear that which
is incorporated in it of the Sunnah and the verses and
that which is mentioned in the verses of the furqan, which means
the verses of the Quran, the criteria
it's become well known as the field according to me, everybody
says tafsir, of course to be tafsir. Of course, he was
originally asked that and the Lucien from that area.
Now what he does is he'll mentioned the reach of the Hadith,
I will tell you where he's getting the Hadith from, he talks about
the language, the lingua linguistics, he talks about the
grammar, the grammar, he mentions all the different Quran. He
mentioned the Nasi Hyndman. So he mentions the stories in detail,
like if you want the good stories of the past and everything, he
discusses all of those in detail. And he does it in a very, very
interesting way. Okay, well, he does is the hill mentioned of us
like shorter, fatter is huge. I think he's got
what he does is he mentioned the verse and then he says in here are
this many Messiah, he calls a messiah, right? Because I guess
he's using the vikita Messiah, ill, right this this many issues.
And then one by one, he'll subcategorize them and mention
each one. So in sort of fatty I think has about 70 or 80. And some
of them are very long discussions. Right? So he's then say, almost a
little cooler, and then he will mention the discussion.
Now he's very calm in his discussion, right? And he's very
communist discussion. And while he's a Maliki, he's originally
from a medical background, but he gives preference to other mother
hips sometimes as well. For example, in the verse which comes
in twice in the Quran, Foxy Lou, would you have come with a via
come El Mirage? Yes. So folks who can wash your face? So then he
says, it is necessary for one What does he mean by washing the face?
We'll we'll do what exactly does that mean? And if you're one of us
is quite simple. If your face becomes wet with water, it's
simple. It's done. The the face becoming wet. Now this is what he
explains. He says
It isn't necessary for washing the face to transfer the water, right
from wherever the tap or the bowl or whatever, to the face. And then
to pass your hand over it as well. Right, which means that the he
says, This is the reality of washing According to us, meaning
the Maliki is, and this is we've mentioned that before in Surah,
Nisa. Okay,
what does that mean? See, for the Maliki our Maliki brown sisters,
when they do will do or hosel, they can't just pass the water
over their face, like if they stand under a shower, or they take
a dip, right, and everything becomes wet, we would say as
Hanafy is that the solid, the will do is done. Whether you like it or
not, they say that it's important to actually pass your hand over as
well. So when I'm washing my hands, I can't just, you know, if
I was to get water everywhere, and not rub my hands, that would be
fine, I'm going to handle it as long as you've got the water
everywhere. But for them, you'd have to actually grab every single
part as well, you have to rob the face, you have to rub the legs and
in goosal in bathing, you have to rob the whole body as well. So he
says that's what it means. But he says then others, they say that it
just means to pass water over it. And he says there's no need to rub
the hands over. So then he gives an example that anybody who dips
into water, like takes a little dip into the swimming pool or the
lake or whatever, and his face and hands and everything become wet,
and he does not rub them, then anybody would say that he's washed
his face. So he says that that should be the case, that that that
is what people would say. And that should suffice. Just to give you
an idea of how he covers these things, a lot of other examples.
But anyway, I would say that for many orlimar, they will live
anybody with Arabic, they would love to have cereal, coffee, it's
amazing. He's got such a balance so easy, as opposed to some of the
others we discussed. They have more, you know, maybe more modern
ideas, and later because they were later, but they're quite complex,
whereas his is very, very easy. And it's a whole encyclopedia. And
it discusses numerous different things. May Allah subhanaw taala
bless all of them because all that I'm saying to you today and what
you hear from your scholars, essentially if it wasn't for
people like Paul to be an all of these other scholars Rahima whom
Allah then this knowledge would never have come down to us. They
worked hard in their time to get it down to us. So that's why we
can actually benefit from it today as well. May Allah subhanaw taala
also allow for people to arise from us who can then also act as a
means to then take the knowledge to the later generations. May
Allah subhanaw taala accept. And
so tomorrow we're going to inshallah finish the concept of
Tafseer and we're going to discuss the modern data series, and what
to be careful of and everything that's going to be very, very
informative Inshallah, and interesting because that's what we
have access to today, right, especially in English and other
languages I've seen in many, many languages today. Okay, so
inshallah that's what we'll be discussing, but just ask Allah may
Allah subhanaw taala accept this first 10 days of Ramadan from us
right now now that we've actually entered into the or entering into
the second 10 days will they accept and make the 10 days even
better than the first days and accept from us well, it can be
that one and Al hamdu Lillahi Rabbil Alameen Jazak Allah here
for listening May Allah subhanaw taala bless you. And if you're
finding this useful, you know
as they say to that like button and subscribe button and forwarded
on to others, just like Allah here and as Salaam Alaikum
Warahmatullahi Wabarakatuh