Abdur Rahman ibn Yusuf Mangera – Qur’anic Reflections The Complete Gift of Allah

Abdur Rahman ibn Yusuf Mangera
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The speaker discusses the importance of the Quran's verse "has been" during prayer as a reference to the completion of Islam as a complete faith. They also emphasize the five pillars of Islam, including belief, actions, interests, and emotions, and how they relate to everything in one's life. The importance of acceptance of Islam in one's life and avoiding distraction is emphasized, along with the need for individuals to be aware of its supposed bounty and to read books and practice Islam to become more aware of its supposed bounty.

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			Salam alaikum warahmatullahi
wabarakatu Ramadan Mubarak to you
		
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			all let us start with the verse of
the Quran are all the will him in
		
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			a shape on your Raji me Bismillah
Hawkman Yama Rafi earlier
		
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			committed to locum Deen a coma
atma mem to ID equal near Marathi
		
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			where all the Tula como Islam
Medina,
		
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			ALLAH SubhanA, WA Tada says in
this verses Surah to verse three
		
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			of Surma, ADA,
		
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			the chapter five of the Quran this
day I have perfected your
		
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			religion. This day, I have
perfected your religion for you,
		
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			completed my favor upon you. And
I've chosen for you Islam as your
		
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			religion, very, very well known
verse. And it was set at a very,
		
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			very prominent, memorable time,
historical time rather. And I'm
		
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			sure many of you have heard of
this verse.
		
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			We want to provide a bit of an
exposition and think about this
		
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			verse today.
		
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			This verse, firstly, it's very
interesting when this verse was
		
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			revealed it was revealed during
the onset of prayer,
		
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			during the answer prayer, on a
Friday at our effort,
		
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			during the Prophet sallallahu
alayhi wa sallam his Farewell
		
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			Pilgrimage the Hajj,
		
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			the Prophet sallallahu alayhi wa
sallam then live for just about
		
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			less than three months after its
revelation.
		
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			And there's some Saheeh
narrations, authentic traditions
		
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			that tell us that a Jew also told
Omar the Allahu anhu, that this
		
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			verse
		
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			if it was revealed to the Jews,
they would have commemorated it
		
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			and made it an important day in
the life of the community. Like it
		
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			is such a landmark verse to
complete all the you know, the
		
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			older, older, older akhom and all
the rulings and Islam as a as a
		
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			faith has been, you know, has
become complete. That's what's
		
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			been declared here. On what are
the Alon said, Yes, it has been
		
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			sent down on a memorable day. So
we already know this. It's been
		
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			sent down on a memorable day,
Friday day of the pilgrimage. So
		
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			that is a verse that we're going
to have to celebrate basically
		
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			until the last day because it's
really really pertinent to our
		
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			faith.
		
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			What this verse The main thing
about these verses and Yama are
		
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			committed to the convenor code,
which means that today I have
		
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			completed your religion for you
ECMO, the command of the religion.
		
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			And what that means, essentially,
is that if Allah subhanaw taala
		
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			says, I've completed a religion
for you, that means it's completed
		
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			in every sense.
		
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			That means that there's no
additions, there can't be any
		
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			additions, and they can't be any
deletions. They can't be any
		
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			reform in that sense, right.
		
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			So there's no alteration needed
because Allah subhanaw taala is
		
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			completed. Allah is the knower of
the creation, because he's the
		
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			creator. He knows. So the Quran is
a timeless guidance, and it's been
		
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			Allah subhanaw taala provides his
guidance in Islam is then a
		
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			perfect religion. I mean, I know
we claim this all the time, Islam
		
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			is a perfect religion, all
inclusive, it's an all inclusive
		
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			faith, for its adherence. And it
basically caters for all of our
		
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			needs. In other words, Islam is a
totalizing religion, there is a
		
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			verse like the Quran have been,
but the way you nourish the
		
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			mineral, hey,
		
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			that's in the beginning of the
third juice of the Quran Surah
		
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			Baqarah. There is no compulsion in
faith because and guidance, and
		
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			deviants have been made distinct
from one another. That basically
		
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			refers to people entering into
Islam. But once you enter into
		
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			Islam, then as Allah subhanaw
taala says, and none of us, yeah,
		
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			you have Latina and middle hood,
or facil mica, or people who
		
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			believe enter into Islam wholly
and fully. So Islam is a
		
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			totalizing. Religion, you can't
take parts of it, otherwise, you
		
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			don't get the benefit of Islam,
you're Muslim, if you just take
		
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			parts and you don't miss out on
some of the most integral aspects.
		
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			If you miss out on an integral
aspect to condition and so on,
		
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			then, of course, then you don't
get anything because then we can't
		
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			be Muslims. But if you believe in
the main integrals, but then you
		
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			don't take it on fully, because
you just prefer another system or
		
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			whatever the case is, you have
issues with it, then you can't
		
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			really benefit from Islam fully.
This is what a lot of people, they
		
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			think they can get a benefit of a
bit of Islam, and then they might
		
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			it might encourage them to benefit
from the rest of Islam. But really
		
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			Islam, you know, if you want the
true benefit of Islam, you have to
		
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			first make your own sacrifice, you
have to make an effort. I'll be
		
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			discussing that in one of the
other reflections in sha Allah
		
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			about efforts for our faith that
is going to be another discussion
		
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			that we have in sha Allah. So
Islam has to be a complete entity
		
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			because it discusses every aspect
of our life. So for example, I
		
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			mean, whenever I explain Islam to
somebody, I don't start with the
		
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			five pin
		
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			Because I think that's very
reductionist, that's one aspect of
		
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			Islam, five pillars is just
really, the five pillars are just
		
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			one dimension of Islam. And I
would say that Islam has at least
		
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			five dimensions. And the first
dimension of Islam is our belief
		
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			system, what to believe what to
make of this world, the worldview,
		
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			where we came from, where we
going, what's the purpose of this
		
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			life, all of this, this is
discussed. Mostly, it's all
		
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			discussed in our ACA and in our
aqidah, and theology in our column
		
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			in our beliefs, subject. Now, once
you recognize what our purpose is
		
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			that we're slaves, and God is our
Creator, then the second level of
		
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			that is, then to worship him,
that's when the five pillars come
		
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			in, that we worship Allah subhana
wa, tada, we show our devotion to
		
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			Him through the five pillars,
right, that's essentially how that
		
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			that's essentially the second
dimension. Thereafter, you know,
		
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			we're not some kind of hermits,
we're not isolated where human
		
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			beings were socially, you know,
connected with others. So that
		
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			means what we have to do then, is
that we have dealings with other
		
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			people interactions with other
people. So these are two
		
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			additional dimensions, the none
contracts, contractual
		
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			interactions that we have like
with our neighbors, with the
		
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			elderly, with the young, with our
family, with the animals, animal
		
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			kingdom, with the environment, all
of this comes in the third
		
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			dimension. The fourth dimension,
then is whenever we have something
		
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			on a more transactional
contractual level, like marriage
		
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			and divorce, buying and selling,
		
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			trade, renting the judicial
system, custody issues, all of
		
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			these kinds of things come in, and
there's full guidance in that as
		
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			well. There's nothing that's left
and number five, then what what's
		
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			left, number five is you come back
to our own selves, our inner
		
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			states. So how we need to control
our bad urges, any wickedness that
		
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			we may hold in our heart, any bad
characteristics, any bad feelings
		
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			and to essentially replaced them
with good feelings with good
		
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			sentiments, good emotions, good
behavior, good characteristics,
		
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			good conduct, that is very
important. That then covers
		
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			governs many of the other many of
the other dimensions. So the
		
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			belief dimension, devotion,
dimension, con, the dealings and
		
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			contracts, contracts, and then the
social interactions and then the
		
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			inner dimension. This is Islam,
it's gives you everything. So
		
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			that's why faith obliges a person
you know, just as it obliges the
		
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			person to pray five times a day,
but it also obliges a person to
		
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			distribute their inheritance in
the correct way not to cheat
		
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			others not to take from others.
You know, that is, that is not
		
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			theirs. Allah subhanaw taala calls
this a favor. That's the next part
		
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			of this verse. Allah McNulty,
luckily, in a kumbaya moment to
		
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			Allah a commonality and I've
completed my favor upon you he can
		
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			This is considered a favor. Right?
This is considered a favor. And
		
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			that's why there's another verse
which makes it very which
		
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			highlights this a bit more
inserted Hijra verse 17. You
		
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			haven't known it and Assalamo
Gelert no idea Islam or calm, but
		
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			who you know either you come and
Heather Camille Imani, you go to
		
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			Saudi teen.
		
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			Essentially, Allah subhanaw taala
says, oh, Muhammad,
		
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			they regard as a favor to you that
they have embraced Islam. They
		
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			take it that they favored you by
embracing Islam, that they've done
		
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			you a good turn by, by accepting
Islam, say that count, not your
		
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			Islam as a favor to me. But Allah
has confirmed a favor upon you
		
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			that He has guided you to faith,
if you indeed are true. So if your
		
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			faith is true, then you better
understand that this is a gift of
		
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			Allah. So this is what tells us
that if we have Eman today and
		
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			you're listening to this and
inshallah with iman, this is a
		
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			gift of Allah. And I thank you
Allah for this. I thank you, Allah
		
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			more than you've given me for
anything else. I thank you after
		
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			my creation, I thank you for the
fact that you've given me faith
		
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			otherwise, my creation would have
been useless if I didn't have
		
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			faith in what would have been the
point of being in the world for a
		
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			shorter in a number of years, and
then after having to suffer for
		
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			eternity. So thank you, Allah,
Allah bless his men, Allah blesses
		
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			people, men and women with faith.
This is not something that you can
		
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			just get by your intelligence, or
just by being knowledgeable about
		
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			things. You can't attain faith.
There's been many, many very
		
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			intelligent people. In recent
times. There are currently
		
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			intelligent people that have been
in the past. They did not have
		
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			faith, right? They just missed the
obvious truth. They focused on too
		
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			many other other realities or
research. They did not get the
		
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			ultimate truth of the next world
that requires a certain
		
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			perspective.
		
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			To get to the next world, right
and very few people are focused on
		
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			that today. Some of the most
glaring examples of this certain
		
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			offsprings and or parents even of
prophets who were the lamps of
		
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			guidance. So for example, you got
the son of new highly salami
		
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			stories well known that's a
glaring example. Another one is
		
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			Prophet Ibrahim Ali Salam 's
father, we should rejoice about
		
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			this favor that has been confirmed
conferred upon us. And this has
		
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			been a fever that Allah subhanaw
taala has been providing. Whenever
		
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			you know, every Prophet came and
people believed in him and thus,
		
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			in our OMA is from the Companions,
until every born every most every
		
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			Muslim that's born, until last
day, Allah subhanaw taala has
		
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			given us this. And Subhan Allah
may Allah subhanho wa Taala give
		
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			it to more people. Allah's favors
are obviously numerous. I mean,
		
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			not only did he bestow Islam upon
us, but that he then helped us
		
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			also to discern him and understand
him. He then gave us the ability
		
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			not to, to bow down before false
and worthless gods. Right. He gave
		
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			us a purpose in life. We've got a
reason to, yes, we have a
		
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			struggle. You know, it's difficult
sometimes, but at least we've got
		
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			a purpose in life. There's a
reason why we do things. There's
		
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			also a reason why we may undergo
some suffering. We've got a
		
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			worldview about these things. But
then Allah subhanaw taala also
		
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			promises with all of these
struggles and difficulties and
		
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			strictures and rigors. Allah
promises us for entitlement of His
		
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			bounties, also in the Hereafter,
and they're going to be even
		
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			greater bounties. That if person
has bounties in this world that
		
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			have greater bounties in terms of
paradise and meeting Allah
		
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			subhanaw taala in the hereafter.
Now, let me mention a another
		
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			verse to you in sort of earlier
Imran verse 103, this time, Allah
		
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			subhanaw taala says, where it also
you will be heavily hegemony and
		
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			therefore Rocco with guru namah
Allah He either you can go to the
		
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			left or been Apollo become the US
back to him being Amity he is one
		
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			where coutume Allah Shiva 14 Min
and river, Casa caminho rica Ubay
		
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			in all welcome to heal I like him
to do and
		
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			what Allah subhanaw taala says
here and remember Allah savor on
		
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			you. There's a number of plays,
Allah mentioned this for you
		
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			enemies, one to another, but he
joined your hearts together so
		
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			that by His grace, you became
brethren. Specifically, I mean,
		
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			Olson has Raj they were enemies,
although they were from the same
		
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			families about Allah subhanaw
taala reconcile them, and they
		
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			became one unit, and you are on
the brink of a pit of fire, and he
		
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			saved you from it. Thus Allah
makes his science clear to you so
		
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			that you and to you, that you may
be guided. Now that verse is
		
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			telling us about bounty, then when
the Prophet salallahu alayhi wa
		
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			sallam made the same point to the
unsolved and mentioned the bounty
		
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			Allah had given them the unsalted,
undoubtfully. Allah and His
		
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			Messenger have done a big favor.
And as they recognize the failure,
		
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			if you don't recognize the favor,
then, you know, you wonder where
		
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			the faith is. Right? Because faith
is a favor at the end of the day.
		
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			Another verse in sort of early
Emraan is, yeah, you have Latina
		
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			Ave, duckula haka, Ducati he, what
are the mutran Illa one two Muslim
		
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			one, just one verse before the
previous 102 Verse 102 of Saudi
		
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			Arabia Imran Allah says, All
believers, fear Allah as he should
		
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			be feared, not in your way only,
but how he should be feared how
		
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			he's entitled to it, and die not
accepting the state of Islam. Die
		
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			not accepting the state of Islam.
Now if a person doesn't want to
		
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			die, accepting the state of Islam
they better be careful. Because
		
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			the prophets Allah has mentioned
that sometimes the person is a
		
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			believer in the morning but by the
evening they've lost their faith
		
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			because they've indulged
themselves in something that's why
		
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			we must be careful. May Allah keep
us on Islam. This is actually
		
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			something that
		
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			I mean, the prophets were
concerned about. So that's why
		
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			even on the deathbed, the Prophet
Ibrahim Ali Salam and Iacobelli
		
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			Salam, this is what they say to
the heirs, their inheritors their
		
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			children, right. This is what they
say and you learn about this in
		
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			verse 132. of Surah Baqarah Allah
subhanaw taala says, what was sabe
		
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			her Ibrahim will Benny he were aku
Yeah, bunny in Allah has Topher
		
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			loco with Dean termo tune
		
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			to Muslim on
		
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			all my sons Allah has chosen for
you the true religion, then die
		
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			not except in the faith of Islam.
May Allah allow us that same thing
		
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			for us. And May we also be able to
guide our children in that same
		
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			regard.
		
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			The only way we're going to get
this is if we lead our life as
		
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			Muslims, then we can die in a
state of faith because death can
		
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			overtake us at any time. People
come back from the gym and they de
		
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			Subhanallah so we need to be in a
state we can't be procrastinating
		
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			we can't be deferring this. We're
going to do it. We're going to do
		
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			it. We're going to do our
		
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			Hajj, you know, we're going to
become right. We're going to start
		
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			practicing, we're going to start
making up for our prayers, we're
		
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			going to start praying, we're
going to start covering, we need
		
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			to start doing it.
		
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			So that's why it's essential that
our belief system, our beliefs are
		
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			correct. Our customs and our
social life, and our surroundings
		
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			become Islamic. If you've got
friends that are not Islamic in
		
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			the sense that they're not
assisting us. In fact, they're
		
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			debilitating us. We've got other
brothers sisters who are not
		
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			practicing and they're debilitated
they're holding us back then we
		
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			need to make a move and we need to
get ahead we can't wait for people
		
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			you know in sha Allah we can take
people but we can't be sorry
		
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			brought down by people. That's
very important. That's why it's
		
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			worth it Imran Allah subhanho wa
Taala says
		
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			whether he ever wa Raul Islami
Dena fillet you mean, well, who
		
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			are Phil? ferati? Meenal, ha
serene. Whoever seeks a religion
		
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			other than Islam. If you're trying
to find a way other than Islam, it
		
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			will never be accepted of him. And
in the Hereafter, this person will
		
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			be of the losers. That's what
verse 85 of Saudi Arabia Imran so
		
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			that's why, against the backdrop
of all of this, Allah subhanaw
		
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			taala declares the verse that we
started with insert Wilma ADA.
		
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			Earlier we are committed to Allah
convenor Kuma atman to RNA
		
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			Camilla, Matthew Aldie, to Allah
Kumul, Islam, Medina SubhanAllah.
		
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			What a beautiful way that stated
that this is the day I've
		
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			perfected your religion for you.
This day, I have perfected a
		
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			religion for you. I've completed
my favor upon you. And I've chosen
		
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			for you Islam as your religion.
And it's clear that if somebody
		
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			doesn't accept the favors that
have been given to them, then
		
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			they're being ungrateful, and we
don't want to be ungrateful to
		
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			Allah subhanho wa taala. Because
Cofer is ingratitude of the
		
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			highest level, go for literally
means ingratitude on a minor
		
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			level, on a major level, right.
That's why the message is loud and
		
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			clear from this verse, in our
beliefs, in our morals, in our
		
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			manners, in our social lives, in
what we eat, in how we dress, in
		
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			how we behave, in how we interact,
in what we take, even from our
		
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			maybe Muslim cultures, or
civilizations, we must be guided
		
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			by the Quran, not every aspect of
our culture is Islamic, even
		
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			though it's a Muslim culture, such
culture that is followed by
		
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			Muslims, there's a lot of foreign
things, non Islamic things that
		
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			come into our culture. That's why
take the best of your culture,
		
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			value your the best of your
culture, but take away the bad of
		
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			your culture. And we must stop
imitating, we must stop imitating
		
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			that which is incorrect, which is
wrong. Right, we must stop
		
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			imitating that. The way of the
people who do not have God who do
		
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			not have faith, we must stop doing
that. Islam is totalizing Islam is
		
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			there for every place. A lot of
the time, we just don't know what
		
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			it is and what's required from us.
And that's why we're ignorant. We
		
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			think Islam doesn't have an
answer, and hamdulillah in our
		
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			life that we tried to find it we
make mistakes as well. Right? We
		
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			are weak in many cases, but
Hamdulillah you know, we take
		
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			pride in Islam, and may Allah
subhanaw taala accept that from
		
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			us. Oh Allah, thank you for
allowing us to be Muslim. And
		
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			thanks for this gift that you have
bestowed upon us. And may you
		
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			never allow us to be ungrateful
for this Jazak Allah here Assalamu
		
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			alaykum warahmatullahi wabarakatu
Ramadan Mubarak to everyone. The
		
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			point of a lecture is to encourage
people to act to get further an
		
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			inspiration and encouragement,
persuasion. The next step is to
		
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			actually start learning seriously
to read books to take on a subject
		
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			of Islam and to understand all the
subjects of Islam at least at the
		
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			basic level, so that we can become
more aware of what our deen wants
		
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			from us. And that's why we started
Rayyan courses so that you can
		
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			actually take organize lectures on
demand whenever you have free
		
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			time, especially for example, the
Islamic essentials course that we
		
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			have on the Islamic essentials
certificate which you take 20
		
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			Short modules and at the end of
that inshallah you will have
		
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			gotten the basics of most of the
most important topics in Islam and
		
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			you'll feel a lot more confident.
You don't have to leave lectures
		
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			behind you can continue to live,
you know to listen to lectures,
		
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			but you need to have this more
sustained study as well to Zach
		
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			Allah here and salaam aleikum wa
rahmatullah wa barakato.