Abdur Rahman ibn Yusuf Mangera – Qur’anic Reflections How to Acquire Intense Love for Allah Part 1

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the importance of love for idols and the punishment and countermeasure of the word "Ham and profit" in English. They also touch on the concept of "hamping people" and how it is used to describe individuals or something. The conversation touches on the idea of " harm and profit" and the importance of devotion and worship for achieving the ultimate pleasure of Islam. The possibility of love for idols is discussed, and people may want to practice religion to get closer to Allah's pleasure.
AI: Transcript ©
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Now there's a really really important question that raises

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here right? A very important question that look human beings

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have an actual have an intelligence at the end of the

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day. If it was that it's these idols that people are worshipping

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right now, okay? If they if they're taking the lead as, as as

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something, then the leaders that can be understood that they're

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human beings and so on so they might see a bit more efficacy or a

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bit more effect and a bit more ability coming from human beings

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because they are living walking and kicking people. However, when

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you're talking about idols, are you serious? I mean, were these

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people just so dull? Were they just so dumb? Were they just so

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silly about this that even though they had an intellect, I mean,

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these people were very intelligent people. These weren't people have

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totally, you know, degenerated intellect. I mean, they, they knew

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what to do in many other parts, many other aspects of life. So how

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is it possible that they could love these people like they love

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Allah? Especially when they believed in Allah anyway? Right.

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So how is it possible that they would have loved their idols just

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like they love Allah? How is it possible that we can love money

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even though we know that money can only take us so far? How can it be

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that we can love position? Even though we know it can only take us

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so far and eventually it's going to come because everybody knows a

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mortality? Everybody knows that humans will eventually die.

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Smilla Rahmanir Rahim Salam Alaikum Warahmatullahi Wabarakatuh

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are all the winner Humana Shavon Raji maybe Smilla Rahmanir Rahim,

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Armenian nurse he may talk to me Do we need

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daddy your hipbone a hunger have been

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one Latina man or a shed do hope burnin

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whether we are on lady you know whatever who is your own either

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but and then with any hegemony.

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What en la Shaadi do lie the

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dear listeners Dear Brothers dear friends dear sisters,

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we are looking at verse 165, Psalter Bacara. It's a very, very

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profound verse I've thought of this verse many, many times.

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And it's very profound because it tells us something very, very

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important regarding our success in this world and the Hereafter, and

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it's about our Creator. So what Allah subhanho wa Taala says here

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is that among people are those who

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adopt and who take

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other than Allah subhanho wa Taala as equals to him, as parallel to

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him as associates with him, they can be multiple translations here.

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They take other people besides a lot of other things besides Allah

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objects and so on. Like Allah subhanaw taala how they should be

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with Allah, that's how they treat these people, your head bone or

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hunger Billa and they love them, the way they love Allah or the

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they, I mean, literally what it means is, they love them like the

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love of Allah. So if we keep it general like that, I'll be able to

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explain to you what exactly it means that they love them like the

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love of Allah. Then Allah subhanho wa Taala he singles out the videos

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it says that those people who believe they are intense and

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ardent, most ardent and intense in their love for Allah. That's how

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believers should be there after that Allah subhanho wa Taala

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discusses the punishment and ALLAH subhanaw taala being intense in

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punishment. So we want to discuss this first part today insha Allah.

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Firstly, the word here that Allah subhanaw taala uses for equals to

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Allah is and dad, the plural of NID need done, it's an Arabic word

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obviously, and multiple meanings of Nidan here as to what it refers

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to the one of the opinions, which is probably the stronger opinion

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saying that this is referring to their idols. So in the context of

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where the Quran was revealed in Makkah, the people, this was their

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problem, we have different problems, we have different idols.

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So this is the idols that they had taken as their gods, and they

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would make offerings to them, they would somehow have some kind of

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trust in them and feel some kind of emotion towards them and

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feeling a liking towards them and be attached to them. Today we've

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replaced those idols with different idols, we have virtual

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idols and multiple other types of idols, we've got many, many more

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they probably had a 360 or whatever it was, right? And they

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had their focus on them and they represented past people and, and

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so on and so forth. So

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according to one understanding of this, this is referring to the

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idols that they used to take us there gods and what it means Gods

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it means they're intermediaries to Allah Himself. So they believed in

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Allah they believed in Allah himself, but they would believe

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that these are kind of the more

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eminent and more closer people that they can or closer objects

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they can see. So they used to attach themselves to that. And

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they used to intend from them harm and benefit. So they literally

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used to think that there's harm and benefit coming from there. And

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they used to go and make petitions, and please, and

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give offerings, and then ask for things from these things. And they

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used to even make vows on them, that if so, and so happens, I'll

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go to lat and I'll go to Rosa and SOA and all of these others that

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they had that I would go and visit them, and I would go and give an

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offering to them. So that's that's what they would do.

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The other opinion is that this isn't necessarily referring to

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Gods anymore, this is actually referring to their leaders. And I

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think this is very relevant, to be honest, that this is whenever you

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take any of your leaders as gods themselves as those who give the

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ultimate legislation as who tell you what's right and wrong. I

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think that is very, very, I mean, above relevant today. I mean,

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people made other items today, like money is a major idol, right?

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Money is a major idol. And it dictates what we do and what we

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don't do, and how much effort we put in and how we tire ourselves

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and how much sacrifice we make and how less we worship in place of it

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and how we miss prayers and so on. Right. But for other people who,

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for example, are very politically motivated, or are really, really

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intense in some kind of following of an individual or something like

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that. So it's like that, that they will follow these people, they

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will follow their style, they will follow whatever they say they take

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their word to be the Holy Grail, they take their word as final.

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Right, it's just complete blindness with regards to with

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regards to that they don't see a more higher power than that. They

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think that that is all that's the end all of everything. So that is

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another opinion that

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this you're referring to people who you follow, right? And you

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take them and you make halal and you consider permissible what they

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say it's permissible and bad and unlawful and evil, what they say

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is bad and evil. Most people are like sheep, so they just follow

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something or someone without any kind of critical assessment.

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Now, there's a really, really important question that raises

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here, right? A very important question that look human beings

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have an Apple have an intelligence at the end of the day. If it was

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that it's these idols that people are worshipping right now, okay,

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if they if they're taking the leaders as as something then the

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leaders that can be understood that they're human beings and so

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on, so they might see a bit more efficacy, or a bit more effect and

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a bit more ability coming from human beings because they are

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living walking and kicking people. However, when you're talking about

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idols, are you serious? I mean, were these people just so dull?

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Were they just so dumb? Were they just so silly about this, that

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even though they had an intellect, I mean, these people were

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intelligent people. These weren't people have totally, you know,

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degenerated intellect. I mean, they, they knew what to do in many

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other parts, many other aspects of life. So how is it possible that

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they could love these people like they love Allah? Especially when

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they believed in Allah anyway? Right? So how is it possible that

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they would have loved their idols just like they love Allah? How is

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it possible that we can love money even though we know that money can

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only take us so far? How can it be that we can love position, even

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though we know it can only take us so far, and eventually it's going

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to come? Because everybody knows a mortality? Everybody knows that

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humans will eventually die.

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So how is that possible?

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So these people, they would know that these are idols, these are

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stones. They're motionless. They can't really harm they can't, you

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know, you can topple them over. In fact, some of them they would

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bake, and then they would eat if they got hungry, because it was

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made out of dough. These things can't really listen to they don't

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even make a movement. They don't even respond. They can't

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understand they can't think for themselves.

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And they they believed at the end of the day, they did believe that

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it was God and it was ALLAH SubhanA wa Tada who did things in

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this world, they definitely believe that right? He was the

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ultimate

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will ultimate, the one to have the ultimate will and decision for

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this world. They knew that so that's why Allah subhanho wa Taala

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says in Surah blooper man verse 25, whether in the human heart of

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a center where it will lay a golden Allah, that if you do ask

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them who created the heavens and earth They will say, Allah subhana

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wa Tada. So they did believe in a God.

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So if they hold this belief, they held this belief, then how is it

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possible that they could love these idols the way they love

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Allah subhanaw taala so the other thing is that

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Allah subhanaw taala makes it very clear that insert is Zuma verse

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three

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That man Agudo home Illa yo curry buena Illa Allah Islam for we only

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worship them so that they can make bring us closer to Allah subhana

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wa Tada. So they, they see them as intermediaries. They see them as

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intermediaries. So how is it possible that they still believe

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all of these things about that?

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And at the end of the day, if that was the case, that they worship

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them to get them close to Allah, that means that they were actually

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doing all of this failed worship, right? They were doing all of

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this.

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For the pleasure of Allah. That's another question that arises,

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then, that they must have done all of this for the pleasure of Allah.

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So how can then if they if they if they're worshipping these idols,

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how is it possible that they're worshipping them the same as

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Allah? How is it that they can love these idols the same as they

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love Allah, even though they know Allah is their ultimate pleasure?

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You know, they're seeking Allah's ultimate pleasure. So how is it

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possible that they're there you hit buena home girl Billa, that

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they love these things as much as they love Allah subhanaw taala.

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So

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that just is not rational, it just doesn't make sense of how that can

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be possible.

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So that one of the possibilities

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of one of the ways to reconcile that and to understand that is

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that what they mean by they, they love them the way they love Allah

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is meaning they love to obey them, and magnify them, and revere them

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the way they do to Allah. So they clearly can't think that they're

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the same as Allah and that they love. They love these things

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exactly, for the same reason as they love Allah. But in some

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aspects, they're doing exactly that. And equating both of them,

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if not actually giving the ideas more of that, which is that they,

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in terms of what they're offering, it seems like the entire focus of

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devotion and a bar and worship is for them, meaning for these idols,

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and not for Allah, most of their time is spent for that. So while

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ideologically, rationally, they do believe that God is supreme, as

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many, many Muslims do as well, right? However,

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what the issue is, is that the amount of time that we spend the

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amount of devotion we show the amount of sacrifice we make is for

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everything else, but Allah subhanaw taala. That's why there's

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a recent very wise man who's passed away. Now he said that

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money is so attractive today as a god, that everybody's after it.

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We're very lucky as Muslims, he says that

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once a week, for those who pray once a week, at least the Friday

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that they get reminded of God, that there is a God that exist and

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you do worship Him. So we go to the masjid. And for those who pray

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five times a day, well, they're lucky here. They're more

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fortunate. So they remember five times a day that there is a God

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that you worship. And that's obviously if we have some

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concentration in our prayer. Otherwise, even in our prayer,

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we're probably thinking about who owes us and how has that person

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paid, and how we can make a bigger sale and how many orders have come

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in today. And there's a good deal going here and so on Subhan, Allah

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may Allah subhanaw taala accept us may Allah subhanaw taala accept

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us. The point of a lecture is to encourage people to act to get

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further an inspiration, and encouragement, persuasion. The

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next step is to actually start learning seriously to read books

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to take on that subject of Islam and to understand all the subjects

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of Islam at least at the basic level, so that we can become more

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aware of what our Dean wants from us. And that's why we started

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Rayyan courses, so that you can actually take organize lectures on

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demand whenever you have free time, especially for example, the

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Islamic essentials course that we have on that a ceramic essential

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certificate which you take 20 Short modules, and at the end of

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that inshallah you will have gotten the basics of most of the

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most important topics in Islam and you'll feel a lot more confident.

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You don't have to leave lectures behind you can continue to live,

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you know, to listen to lectures, but you need to have this more

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sustained study as well as local law here in Santa Monica when I

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had to live record

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