Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 5

Abdur Rahman ibn Yusuf Mangera
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The challenges of achieving a hedge and the need for a facility for hedge are emphasized, along with the importance of avoiding being murdered and the danger it brings. The use of poison in people's behavior and the potential danger it can bring are also discussed. The US election and recent US election, as well as a brief advertisement for a product, are also mentioned.

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			Bismillah al Rahman al Rahim
		
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			Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayyidina
		
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			Muhammad in as Murthy Ramadan
Elijah. Meanwhile, either earlier
		
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			he was asked me he he married my
birth
		
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			we reached poem number
		
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			17
		
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			just to get us
		
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			up to date with what we had been
covering
		
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			so far
		
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			he was discussing, he finally
confessed to having an issue.
		
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			And then after that he started to
complain about the knifes about
		
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			the soul and about the problems.
And then he said for in Amara TV
		
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			su immotile That mean generally
her been a very shady well Harami
		
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			thanks to its foolishness, my ill
urging knifes has paid no heed to
		
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			the Warner, white hair, an old
age.
		
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			And then he said, well, that
mineral fair little Jimmy Terra de
		
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			fin alum Pirazzi hieromartyr, she
me, neither has it prepared fair
		
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			deeds in hospitable welcome for a
guest who has taken up residence
		
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			on my head.
		
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			So he's saying that the white hair
in my head, it came it's
		
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			indicating that my life is now
gone over the summit. And there's
		
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			only some time left. But I didn't
prepare anything for it. I didn't
		
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			do anything for it. Then he said
local to Alamo and Nima walk you
		
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			through who get them to see Ron
Beda Lehmann, who will get me and
		
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			what I should have done had I
understood that I would not have
		
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			honored it, meaning the white hair
then I should have used custom
		
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			dye. I should have dyed my hair to
hide what it disclosed
		
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			that at least they wouldn't look
foolish. Because when you see
		
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			people who have white hair and
they're doing young, foolish
		
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			things, then it looks
embarrassing, says that I would
		
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			have so that's from an outsider's
perspective. And from an insider's
		
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			perspective. When I start getting
whiter it's supposed to make me
		
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			think that now look, things aren't
as rosy as they were, you're not a
		
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			youth anymore. But I didn't
respect it either way, in any way.
		
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			So if I wasn't going to respect it
then I should have covered it up.
		
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			Then Then I don't even feel
embarrassed them. So this is just
		
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			some kind of a self blame and a
self censor that he's doing. And
		
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			then finally he calls out and he
says, Man Lee buret Decima him in
		
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			Hawaii at her karma Euro Dojima
hula Haley be like me. What that
		
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			means is who will now help me curb
a bolting rebels willfulness in
		
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			the way that a rebel stallion may
be curbed? Who drains me enough
		
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			says gone after in pursuance of
his desires, who's going to help
		
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			me? Who's going to help me get it
back under control? Just like a
		
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			bolting horse is sometimes
captured and then it's controlled
		
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			by rains. So how can I put some
rains like that on my knifes?
		
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			SubhanAllah.
		
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			So now we're on the next one,
which we covered today. He says,
		
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			just saw that. When you're trying
to curb your knifes, what the
		
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			knifes does, what the soul does is
that it pushes you, it compels you
		
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			it's very stubborn. They're
stubborn, he's like a stubborn
		
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			knifes. He's like a stubborn
child, he will continue to cry and
		
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			cry until you pick it up until you
let it sleep with you. Because
		
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			it's in the court. And he starts
crying and crying for 234 hours.
		
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			That's a stubborn child. That's
enough. He's just like that. So
		
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			sometimes what happens is, if the
child wants a sweet
		
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			and you know that they've had
enough sweets, but now they're
		
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			gonna keep crying just to shut it
up, we'll give it some more
		
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			sweets. That's what we do
generally,
		
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			especially those who can't but who
can't, who can't tolerate the
		
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			crying, they'll just keep giving
it sweets. That's why what they
		
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			generally tell you is that if you
want to train your children to do
		
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			certain things, or whatever,
sometimes you'll have to just let
		
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			them cry in their court for three,
four hours. Because if you keep
		
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			bringing them in, like children
are very clever in that sense in
		
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			their own little way. These
infants are very clever. They'll
		
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			keep doing that and continue to
sleep with you and they'll never
		
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			be trained to sleep separately and
you will constantly have bad
		
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			nights.
		
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			So you'd have to keep them there
but it needs some it needs. It
		
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			needs a lot of strength and
tolerance inside to be able to
		
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			listen to your child cry for a
very long time. So Hala, same
		
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			thing with the knifes so to
preempt this kind of a solution.
		
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			Immediately he says fella Tarun
Bill ma si Castro Asha who at her
		
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			in Natoma, Yoko, we shall with a
Naomi yella fella Tarun Bill
		
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			Malossi Castro Asha
		
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			What's her in Natoma, Yoko? We
shot with a knee Hemi
		
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			think not to break unlawful whims
by satisfying them.
		
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			Your knifes wants to do that wrong
again it just one more. Let me
		
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			just look at it. Let me just
listen to it, let me just do it.
		
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			Let me just eat it, consume it,
smoke it, whatever it is, just
		
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			once more, then because I know
when I have that one, when I have
		
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			that one more, I get some
satisfaction for a while. So the
		
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			urge stops for a while.
		
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			But then it's gonna come back. So
now to repel it this time. I'm
		
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			trying to feed it so that's what
he's saying. Think not to break
		
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			unlawful whims by satisfying them
because food only increases a
		
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			gluttons desire.
		
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			So Naomi, Nahum is a glutton,
somebody who just loves to eat for
		
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			the sake of eating.
		
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			So whether that be chocolate,
whether that be cakes, whether
		
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			that be whatever it may be,
		
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			it just wants that one extra,
you'd have that one extra, but
		
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			that's what sugar does. It just
you want some more after a little
		
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			while and you want some more after
a little oil. It's a big
		
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			challenge. So he said that's not
how you're going to be able to
		
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			deal with it, you have to
suffocate it. You have to restrain
		
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			it. You have to make you have to
keep it hungry for a while then
		
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			finally he will say okay, fine.
Then he says one nuff Soukup
		
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			briefly, in Tamil who shoved by
the hook, but rather we're into
		
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			Tim who yearn for TV. The ego the
knifes is like a child neglect it,
		
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			and it will grow up suckling
		
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			don't when it have its mother's
milk, and it will grow up wanting
		
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			that. And only if you when we in
it, will it be wind. That's why
		
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			just last week, there was this oh,
this week earlier this week, there
		
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			was this photo that went around
saying that this is a Syrian
		
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			child, it showed the Syrian child
was quite a Quiet quiet.
		
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			Not a very pleasant photo, it was
of a child of a boy actually young
		
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			boy, maybe seven, eight years old
who's suckling a dog
		
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			is drinking milk from a dog. So
people sent his round that this
		
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			was actually in Syria, because
anything like that is all about
		
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			cereal raise people send this
round. The lating actually came in
		
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			the Dhaka times that this is
actually in Bangladesh, that when
		
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			he was young, little baby, his mum
used to have to go to work. So she
		
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			used to leave him and he used to
have a pet dog. So that's what he
		
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			used to He used to drink milk from
the hunger.
		
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			So now he's grown up. And anytime
he sees the doggy, that he wants
		
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			to do this, Allah knows best house
through the stories. But the
		
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			picture was with the dog with him
circling the dog, if that's the
		
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			right word I'm drinking from the
dog.
		
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			So that's this SubhanAllah. That's
like such a apt example of what
		
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			this particular poem says that if
you don't, it will carry on doing
		
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			that. He can't help anytime he
sees the dog, he likes to go and
		
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			do that.
		
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			He has to be weaned off and
deprived totally. That's the way
		
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			Linux works. That's just the way
it is. So if somebody's into some
		
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			kind of substances or anything
else, you just have to stay away
		
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			from away from it for a while.
		
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			Then it helps.
		
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			So now, what he's saying here
		
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			is that, beware, remember, they're
having this dialogue, he's he's
		
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			created this dialogue for those
who have been here from the
		
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			beginning.
		
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			He says, Be very careful that you
enough doesn't deceive you. And it
		
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			tells you just let me have that
one more. Let me just do it once
		
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			more. Let me have and fulfill this
desire this once more, then I'll
		
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			come down, I'll relax. I'll be
trained, tranquil. And after that,
		
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			I won't have that desire anymore.
		
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			Once I've gained this, then I
won't have any problem afterwards.
		
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			But the thing is that you're just
giving it some food, it will get
		
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			stronger next time, it's going to
ask you again. So it's just going
		
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			to ask you again. And in fact,
then it will spread to more things
		
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			like that. The more you give it,
the more you feed it, the more
		
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			it's going to want different
things you won't be satisfied then
		
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			with just one thing anymore.
That's the exact nature of sins as
		
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			well, they do the same thing. You
just do it once more it wants to
		
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			make you do it again, it tells you
just do it once more than it'll be
		
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			calm for a while, be calm for a
while, but then it's not going to
		
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			help you to win it off. Giving it
once more it's not going to help
		
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			you. So the best way is to close
the door in its face, is to give
		
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			it a slap on its hands when we're
talking anthropomorphic ly
		
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			obviously, right? Close its door,
slap its hand and follow the
		
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			stronger path, the stronger path
of trying to overcome it and to
		
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			dominate it.
		
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			So that you make it totally
hopeless and despondent. So
		
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			eventually loses any hope in you
to ask you anymore. It won't
		
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			persist.
		
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			First of all it stubbornness will
go. The only way to destroy his
		
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			stubbornness is to get is to, is
to is to stop it is to is to
		
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			deprive it.
		
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			That's the only way to do that.
Because as he says in the next
		
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			poem, the knifes is like a child,
if you leave it, you're careless
		
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			about it. You let it you just keep
feeding it what it wants, you
		
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			don't really do it started via
Shabbat, it will then become a
		
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			youth in its love, for drinking,
its mother's milk. And that's just
		
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			an example. It will it will do
everything that it does, as a
		
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			child, it will continue to do the
same things.
		
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			It will continue to do that
because you're not doing tarbiyah.
		
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			You're not restricting it, you're
not guiding it, you're not
		
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			disciplining it. But the good
thing is, we're into Tim, who you
		
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			are, and Fati, me, if you do try
to take it away, they will be
		
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			difficult, but eventually, it will
separate and it will become
		
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			independent of those problems.
That gives us hope that it could
		
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			be one of the biggest problems
there may be, there are enough so
		
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			us is used to something as long as
there's pressure on it, and it's
		
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			it's done in a particular way,
then that's how we'll get we'll be
		
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			able to help ourselves.
		
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			So
		
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			in Arabic, you've got this word
here different. And just to point
		
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			out to you the beauty of the
Arabic language. All the stage is
		
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			I mean, what do we what have we
got infancy?
		
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			Right, we've got what a newborn?
What else? What other words have
		
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			you got to describe children?
newborn infant toddler?
		
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			terrible twos. Right? What else
have you got?
		
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			They get to teenagers eventually.
Now look at Arabic, right? He says
		
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			when it's in the stomach, it's a
embryo. So that's called Jenine.
		
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			In Arabic Jenine. As soon as, or
in the Moroccan French with Asian
		
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			as soon as it's born. It's called
Walid
		
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			the one given birth will lead.
		
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			And then while it's being nursed,
breastfed is called Roll lead from
		
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			rodar. It's called radhey.
		
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			Then, when it's off its breast
milk. And it's, it's been weaned
		
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			it's called 14. Because Fatima
means two wins is called 14. Now,
		
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			he's a 14.
		
00:12:30 --> 00:12:35
			When he reaches 10 years of age,
he's called a matara. And Cheb. So
		
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			youth starts at 10 According to
this, and Matahari. That's another
		
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			word. When he gets to blue, it
gets to maturity 1314 15 Then he
		
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			is called. Yeah, fair. And sharp
as well. Yeah, fair. We're all too
		
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			Yeah, fair. And this is in a poem
as well. Yeah, if it means like 15
		
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			to 19, around that kind of age.
But in all of these is still going
		
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			to be called a hula. In general,
that's the general term for the
		
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			whole thing.
		
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			And then when he starts growing
some,
		
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			some hair etc, he becomes a buckle
buckle.
		
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			And when he gets even more
youthful and older, then obviously
		
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			it'd be until the age of 16, then
he's middle age.
		
00:13:24 --> 00:13:30
			Some put the youth until 33. From
below to 33. That's youth. Once
		
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			you're beyond 33, then it's middle
age until about 60 or whatever.
		
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			Then it goes into old age, then
you become a sheikh. That's the
		
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			word in Arabic for an older
person. And generally, because
		
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			older people are dignified,
anybody who's a scholar, they call
		
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			him Sheikh as well. But really
Sheikh means an old man. Not a
		
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			very old man, but an old man, old,
dignified man. Because when you
		
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			become very old,
		
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			then that person then there's
other names for that that leads to
		
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			decrepitude. And there's other
words for that.
		
00:14:05 --> 00:14:09
			Right. So what he's saying here is
that the knifes is just like a
		
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			child. What is the why is he
making that resemblance? What is
		
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			you know, when you make a
resemblance one thing with the
		
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			other like you say the guy is like
a lion. So you're trying to say
		
00:14:19 --> 00:14:25
			that he is as brave as a lion. So
bravery is the point of the common
		
00:14:25 --> 00:14:28
			point between the two. So what is
the common point between the
		
00:14:28 --> 00:14:31
			knifes and the child? That he's
saying the knifes he's like the
		
00:14:31 --> 00:14:35
			child, what do you think is the
common point between the two? So
		
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			he says,
		
00:14:37 --> 00:14:42
			The weakness of intellect, a weak
intellect not being very rational.
		
00:14:42 --> 00:14:47
			That's exactly where the child
fathers just come home from a trip
		
00:14:48 --> 00:14:51
			and he bought this really nice
knife. The child sees a sparkling
		
00:14:51 --> 00:14:56
			knife. I want that knife. I want
that knife. The mother is saying
		
00:14:56 --> 00:14:59
			that you can't have it is annoyed,
sparkling. I want it it's nice. I
		
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			need it. That's what I want.
		
00:15:00 --> 00:15:03
			I don't want anything else is
irrational none mum knows if we
		
00:15:03 --> 00:15:06
			give him that knife he's gonna
know because the father is a
		
00:15:06 --> 00:15:06
			butcher
		
00:15:07 --> 00:15:10
			right the father cuts meat is a
butcher so he you know he bought a
		
00:15:10 --> 00:15:11
			nice knife from somewhere
		
00:15:13 --> 00:15:16
			that give him a sweet instead give
your child a sweet and so you're
		
00:15:16 --> 00:15:20
			not gonna give him that knife.
We'll give him a sweet instead. So
		
00:15:20 --> 00:15:22
			what he was trying to say is that
Allah subhanaw taala, you make dua
		
00:15:22 --> 00:15:25
			to Allah subhanaw taala I want
that I want that I want that. That
		
00:15:25 --> 00:15:29
			thing might not be good for you
right now. You're too immature,
		
00:15:29 --> 00:15:32
			even though we're all way too
immature to have that job right
		
00:15:32 --> 00:15:34
			now. Because the money we get from
there we might you might make us
		
00:15:34 --> 00:15:38
			tyrannical. You might make us
indulgent. So Allah gives us
		
00:15:38 --> 00:15:41
			something else. That's how it does
not always accepted directly,
		
00:15:41 --> 00:15:44
			because Allah knows best what to
give us our time. So what we're
		
00:15:44 --> 00:15:48
			asking him for right now may not
be the right thing for us. So it
		
00:15:48 --> 00:15:51
			gives us something else. Maybe
after two years, he will give us
		
00:15:51 --> 00:15:53
			what we want. And if not, after
two years or 10 years, he will
		
00:15:53 --> 00:15:57
			give it to us in the hereafter.
For sure. But anyway, the point
		
00:15:57 --> 00:16:02
			here is the common factor between
the knifes and the child is
		
00:16:02 --> 00:16:06
			irrationality. Not being very
rational, not thinking properly of
		
00:16:06 --> 00:16:09
			what it really wants and what's
beneficial for itself. It just
		
00:16:09 --> 00:16:14
			wants what is used to what looks
sparkling, right? And dominance of
		
00:16:14 --> 00:16:18
			desire. That child has a desire
for that thing. Subhanallah you
		
00:16:18 --> 00:16:21
			know, that's going to be a
stubborn child to deal with and
		
00:16:22 --> 00:16:26
			not focusing on the consequences.
What where does the child think of
		
00:16:26 --> 00:16:30
			consequences? If a child does you
think wow, man, you're special.
		
00:16:31 --> 00:16:33
			Children don't think about
consequent they just want to do
		
00:16:33 --> 00:16:36
			what they want to do right then
that's the knifes but do you know
		
00:16:36 --> 00:16:39
			that that's our that's exactly our
knifes we can laugh at this child
		
00:16:40 --> 00:16:44
			in this sense, but that's exactly
the way our knifes works. It wants
		
00:16:44 --> 00:16:47
			whatever it is right now it
doesn't care about what's going to
		
00:16:47 --> 00:16:52
			happen afterwards. This is really
deep analysis of the knifes and
		
00:16:52 --> 00:16:55
			it's a perfect example this this
man, this author, masha Allah,
		
00:16:55 --> 00:16:59
			Allah have mercy on him, he really
knew what he was speaking about.
		
00:16:59 --> 00:17:04
			Right? So the knifes it is, has no
idea about consequences and think
		
00:17:04 --> 00:17:07
			about consequences just like a
child doesn't. Another thing is
		
00:17:08 --> 00:17:11
			child accepts anything. It's not
discriminating, it just takes
		
00:17:11 --> 00:17:15
			whatever looks nice, it just it'll
take it. Similar with the knifes
		
00:17:15 --> 00:17:19
			once the alcohol is dominated once
the intelligence is dominated, and
		
00:17:19 --> 00:17:23
			your emotions get into the way the
knifes takes over. That's it, he
		
00:17:23 --> 00:17:26
			will just drive your desire and
your chakra, you will not think of
		
00:17:26 --> 00:17:30
			the consequences. You won't think
about what's really beneficial for
		
00:17:30 --> 00:17:33
			you and what's not beneficial for
you What's harmful for you. So
		
00:17:33 --> 00:17:36
			it's just like the child who has
no Arkell that's why he said it's
		
00:17:36 --> 00:17:40
			the same like a child. Now if you
say that, look, children do have
		
00:17:40 --> 00:17:45
			some sense of good and bad, evil
from good and so on. They can't
		
00:17:45 --> 00:17:47
			generally understand you know,
what's beneficial and what's
		
00:17:47 --> 00:17:51
			harmful for them. So why enough's
whereas enough snows I mean a
		
00:17:51 --> 00:17:54
			human an older person knows what's
right and wrong. Child, okay,
		
00:17:54 --> 00:17:59
			there's some But why, why, you
know, what is? Why is it so, so
		
00:17:59 --> 00:18:05
			similar? He said, because it does
know intellectually, what's bad
		
00:18:05 --> 00:18:09
			for it, and what is harmful for
it, it intellectually knows it
		
00:18:09 --> 00:18:13
			calms down and sits and thinks,
then yes, at the back of his mind,
		
00:18:13 --> 00:18:17
			that thing is bad what I'm doing,
but because you can't help
		
00:18:17 --> 00:18:21
			yourself, because the knifes just
overcomes you. That's why you
		
00:18:21 --> 00:18:26
			become like a child. So at the end
of the day, in practice, you
		
00:18:26 --> 00:18:30
			become like a child, that the
child is irrational, just takes
		
00:18:30 --> 00:18:33
			what looks nice. Likewise, the
novices like that, even though
		
00:18:33 --> 00:18:36
			intellectually you think you think
you know what's right and wrong.
		
00:18:36 --> 00:18:40
			So it's just like that child who
nobody looks after, when nobody's
		
00:18:40 --> 00:18:44
			there to discipline. That's,
that's how the NEF says, you leave
		
00:18:44 --> 00:18:48
			it and his desire and it will just
take over. It's so weird, we
		
00:18:48 --> 00:18:51
			should be so thankful that Allah
has given us a religion that keeps
		
00:18:51 --> 00:18:55
			prodding us, Allah has given us
people around us, that care for
		
00:18:55 --> 00:18:59
			us. And thus they would, they
would really make us embarrassed
		
00:18:59 --> 00:19:03
			if we were to be seen as doing
something wrong. These are all
		
00:19:03 --> 00:19:08
			bounties of Allah subhanaw taala
to help us even though sometimes
		
00:19:08 --> 00:19:11
			we don't like it, that people say
things to us. Otherwise, if there
		
00:19:11 --> 00:19:13
			was no embarrassment in this
world, can you imagine where we
		
00:19:13 --> 00:19:13
			would be?
		
00:19:14 --> 00:19:17
			If there was no sense of
embarrassment where you could
		
00:19:17 --> 00:19:20
			literally do what you wanted to
do? And you don't care about what
		
00:19:20 --> 00:19:23
			people would think about you?
		
00:19:24 --> 00:19:28
			Then where would we be a lot of
the stuff we don't do is because
		
00:19:28 --> 00:19:32
			of that. And that's why one of the
drawers we make for people which
		
00:19:32 --> 00:19:36
			is Sidna when they go on a
journey. They're going out of the
		
00:19:36 --> 00:19:40
			people they know it's easier to
commit a sin in holidays, because
		
00:19:40 --> 00:19:43
			there's your lot your normal
people aren't there to catch you
		
00:19:43 --> 00:19:49
			to see you to maybe chance upon
you. So, a person with Taqwa will
		
00:19:49 --> 00:19:53
			will be careful even when he's
among people he doesn't know. So
		
00:19:54 --> 00:19:58
			he's saying the out of all of the
things that a child might be used
		
00:19:58 --> 00:19:59
			to and will grow up
		
00:20:00 --> 00:20:04
			whereas if you don't stop it, one
of the most difficult ones is the
		
00:20:04 --> 00:20:09
			is the nursing, breastfeeding.
Because it takes a while to stop
		
00:20:09 --> 00:20:13
			it. You know, sometimes it could
take a month or two, because the
		
00:20:13 --> 00:20:16
			baby will really cry, etcetera,
etcetera, you have to satisfy with
		
00:20:16 --> 00:20:21
			other things. So, because that's a
difficult one, he is trying to
		
00:20:21 --> 00:20:26
			show that when you have a problem
with your knifes, you can't just
		
00:20:26 --> 00:20:28
			take an you know, like, for
example, the child has to play
		
00:20:28 --> 00:20:30
			with a knife, just take it away,
call us finish.
		
00:20:31 --> 00:20:34
			Right, it's hidden, it's gone, the
guy is never gonna see it against
		
00:20:34 --> 00:20:38
			him probably forget about it. But
the mother's day all the time, she
		
00:20:38 --> 00:20:42
			has to pick him up, he can smell
the milk. Children can smell the
		
00:20:42 --> 00:20:47
			milk, they know it's their mother,
even in the dark. They know it's
		
00:20:47 --> 00:20:50
			their mother, Allah has created a
archieve association.
		
00:20:51 --> 00:20:54
			So how do you take that away, you
can't take the mother away or take
		
00:20:54 --> 00:20:57
			the mother the child away from the
mother. So that's more of a
		
00:20:57 --> 00:21:03
			challenge to separate to tween. So
he's saying the knifes is just
		
00:21:03 --> 00:21:06
			like that things are going to be
in front of you that you desire.
		
00:21:08 --> 00:21:11
			You can't just put it away. These
are your everyday desires and
		
00:21:11 --> 00:21:15
			fitna that you're dealing with.
But that's the environment in
		
00:21:15 --> 00:21:17
			which you need to
		
00:21:18 --> 00:21:23
			wean yourself. So it's a perfect
example of what he's chosen, that
		
00:21:23 --> 00:21:27
			you can't just do it in one shot,
it's going to take time is going
		
00:21:27 --> 00:21:30
			to take a while is going to be
pain, there's going to be
		
00:21:30 --> 00:21:34
			withdrawals, and there's going to
be issues. But that's the only way
		
00:21:34 --> 00:21:37
			to do it. Otherwise you'll grow up
nursing. That's why
		
00:21:39 --> 00:21:44
			it is so important from a young
age. Children should be prevented
		
00:21:44 --> 00:21:48
			from being in the company of
		
00:21:49 --> 00:21:54
			a of evil people. Because what
they the younger you learn
		
00:21:54 --> 00:21:58
			something and you grow up with it,
the more difficult it becomes to
		
00:21:58 --> 00:22:03
			stop it. So that's why good
company from a young age is even
		
00:22:03 --> 00:22:07
			more important. And having good
company from a young age has
		
00:22:07 --> 00:22:11
			immense benefits from a young age
immense benefits.
		
00:22:12 --> 00:22:18
			That's why a poem a poet says saw
him here on earth he won't be in
		
00:22:18 --> 00:22:24
			who may us humble a Sraffa Yeoman.
Yes shuffle. Our materal Gil
		
00:22:24 --> 00:22:30
			hachimura mocha burnin Lima acaba
Moo hoo Risha almost huffy a Jeep
		
00:22:31 --> 00:22:37
			saw him here a nurse he won't be a
no who may us hobble a Sraffa
		
00:22:37 --> 00:22:42
			Yeoman yesh Ruffo our methodology
older Akira mocha Belen, Lima
		
00:22:42 --> 00:22:45
			Acaba, moo hoo Risha, almost
happy. He's saying,
		
00:22:46 --> 00:22:51
			Stay in the company of the best of
people. You may be not very good
		
00:22:51 --> 00:22:56
			in your in your thoughts in your
own assumptions. But stay with in
		
00:22:56 --> 00:23:00
			good company be and know that the
one who remains with the dignified
		
00:23:00 --> 00:23:03
			people will one day themselves
become dignified.
		
00:23:04 --> 00:23:08
			They will gain enough attributes
of dignity to one day become
		
00:23:08 --> 00:23:14
			honorable themselves. Haven't you
seen a simple piece of leather
		
00:23:15 --> 00:23:20
			that suddenly becomes that
suddenly people are kissing, you
		
00:23:20 --> 00:23:25
			know, just the normal people
normal piece of leather that comes
		
00:23:25 --> 00:23:30
			from an animal thrown around here
and there. But it becomes people
		
00:23:30 --> 00:23:33
			are kissing it. Why? Because it
has been made the cover of a
		
00:23:33 --> 00:23:37
			Quran. You use it in the cover of
a Quran now people are gonna kiss
		
00:23:37 --> 00:23:41
			that Quran. And yet that piece of
leather was nothing otherwise. So
		
00:23:41 --> 00:23:45
			by association with the Quran,
what are you gonna kiss you're
		
00:23:45 --> 00:23:48
			gonna kiss that leather. And
likewise stay with the stay with
		
00:23:48 --> 00:23:51
			dignified and honorable people and
you will also gain honor like
		
00:23:51 --> 00:23:52
			that.
		
00:23:53 --> 00:24:00
			Likewise, the knifes if you
dominate it, and you oppose its
		
00:24:00 --> 00:24:01
			desires for the wrong
		
00:24:03 --> 00:24:08
			and from a young age, and you
extinguish its fire of its desire,
		
00:24:09 --> 00:24:12
			then you will control it, you will
dominate it, you will vanquish it,
		
00:24:13 --> 00:24:15
			you will be its leader.
		
00:24:16 --> 00:24:21
			And if you leave it, and you fall,
allow it to do what it wants
		
00:24:22 --> 00:24:28
			and to fulfill its desires, then
it will own you. It will drive you
		
00:24:29 --> 00:24:33
			and it will rule you. It will have
its kingdom will be over you.
		
00:24:34 --> 00:24:38
			And it will make you do as it
pleases. And you'll be hating
		
00:24:38 --> 00:24:40
			yourself for it but you can't do
anything.
		
00:24:41 --> 00:24:45
			That's why one of our friends,
he's a chaplain, you know, in a
		
00:24:45 --> 00:24:48
			prison, where he's got a lot of
Muslim offenders as well. He said
		
00:24:48 --> 00:24:52
			there's one guy who was in there
for some robbery. And when he was
		
00:24:52 --> 00:24:53
			talking to him,
		
00:24:54 --> 00:24:59
			he blames his mother. He blames
his mother for for where he is
		
00:24:59 --> 00:25:00
			right now and he said
		
00:25:00 --> 00:25:02
			Why is it when I used to go to
people's houses you know children
		
00:25:02 --> 00:25:06
			they take things from people's
houses they like a nice car a nice
		
00:25:06 --> 00:25:09
			try on a take it home. Right and
generally the person of the House
		
00:25:09 --> 00:25:11
			says, yeah, let him take it. We
got so many it's okay, let him
		
00:25:11 --> 00:25:12
			take it.
		
00:25:13 --> 00:25:17
			So, the parent generally say no,
no, no, no is a bad habit. He's
		
00:25:17 --> 00:25:19
			gonna like every house, he goes
to, he's going to take a few toys
		
00:25:19 --> 00:25:23
			from there. So he doesn't say no,
but his mother is never cared. So
		
00:25:23 --> 00:25:27
			he used to just take things
casually. So he got used to taking
		
00:25:27 --> 00:25:31
			things, whatever he saw, he owned
it, he took it. So he started
		
00:25:31 --> 00:25:35
			doing it in shops, malls and then
finally got caught. So now he's
		
00:25:35 --> 00:25:38
			blaming his mum. It's just the way
things work Subhanallah it's just
		
00:25:38 --> 00:25:39
			the way things work.
		
00:25:42 --> 00:25:43
			Once the knifes becomes dominant,
		
00:25:45 --> 00:25:47
			then the shaytaan
		
00:25:48 --> 00:25:51
			jumps on the bandwagon and uses
that knifes to sail wherever he
		
00:25:51 --> 00:25:55
			wants. So now you've just given
the knifes you've just given the
		
00:25:55 --> 00:26:00
			shaytaan a vehicle ready towards
any embellished and Dawn here you
		
00:26:00 --> 00:26:00
			go.
		
00:26:02 --> 00:26:06
			And if you overcome your enough's,
you've overcome shaytaan because
		
00:26:06 --> 00:26:11
			shaytaan doesn't have an in an
inner friend, an inner partner
		
00:26:12 --> 00:26:15
			because you're in apartment you've
you've taken hold of it.
		
00:26:16 --> 00:26:19
			Because the knifes and the
shaytaan they both brothers, they
		
00:26:19 --> 00:26:20
			always are one.
		
00:26:21 --> 00:26:25
			And this is the badness, the
ambitions and goals are the same.
		
00:26:26 --> 00:26:30
			So they will make things look
adorn, they will make things are
		
00:26:30 --> 00:26:33
			beautiful and make things look
nice and attractive. Even the
		
00:26:33 --> 00:26:37
			worst of things will make it seem
look really nice. And the only way
		
00:26:37 --> 00:26:41
			to deal with this is to go and
seek refuge in Allah subhanho wa
		
00:26:41 --> 00:26:45
			Taala the one who is the Vanquish
at the top are the kahar means the
		
00:26:45 --> 00:26:49
			Vanquisher, the one who is
dominates. Only Allah subhanaw
		
00:26:49 --> 00:26:53
			taala can do it by doing puja.
This is why it's called the Jihad
		
00:26:53 --> 00:26:57
			Al Akbar. This is why it's called
a greater jihad. Because it's
		
00:26:57 --> 00:26:59
			takes longer to deal with that.
		
00:27:02 --> 00:27:07
			Some of the scholars say that
Ashraf Hoonah Nursey Manasa Murad
		
00:27:07 --> 00:27:11
			Willem, you're enough CELTA yard
are cleared. The most noble of
		
00:27:11 --> 00:27:16
			people is the one who disobeyed
his knifes and did not give him
		
00:27:17 --> 00:27:19
			give his knifes the reins.
		
00:27:22 --> 00:27:26
			He says Liam Lukina and enough's,
it'll be ideological. There is no
		
00:27:26 --> 00:27:30
			way you can overcome your knifes
unless your intelligence is fourth
		
00:27:30 --> 00:27:31
			in the forefront
		
00:27:32 --> 00:27:38
			and the one who's occult becomes
dominated. Now the one who's
		
00:27:38 --> 00:27:41
			occult is dominating, who's who's
who's more rational about the way
		
00:27:41 --> 00:27:44
			he does things is very careful,
then the knifes will be taken care
		
00:27:44 --> 00:27:45
			of.
		
00:27:46 --> 00:27:49
			How do you deal with this thing
says that if you're knifes has a
		
00:27:49 --> 00:27:52
			desire for two things, you don't
know which one to take. He says
		
00:27:52 --> 00:27:55
			that find out which one seems to
be more difficult, because
		
00:27:55 --> 00:27:58
			generally that one's going to be
the better way. Because the nuts
		
00:27:58 --> 00:28:01
			find it finds it difficult to do
that. What the aroma say is that
		
00:28:03 --> 00:28:07
			if Allah subhanahu wa taala wants
to honor somebody in their
		
00:28:07 --> 00:28:13
			actions, in whatever they do in
every state of this, Allah
		
00:28:13 --> 00:28:17
			subhanho wa Taala will give him
servitude ability to be a true
		
00:28:17 --> 00:28:22
			servant of his. Allah subhanho wa
Taala will then actually conceal
		
00:28:22 --> 00:28:26
			for him any desires that his heart
may have for the wrong things so
		
00:28:26 --> 00:28:31
			he will concede it's easier if
Allah is helping you. Right? So he
		
00:28:31 --> 00:28:36
			will do that. And he will keep him
just his daily activities will all
		
00:28:36 --> 00:28:39
			be to do with the worship of Allah
subhana wa Tada. So that's special
		
00:28:39 --> 00:28:42
			from Allah subhanaw taala. So he
won't even look towards anything
		
00:28:42 --> 00:28:47
			wrong. He won't have that Inkling
and that desire. If Allah subhanho
		
00:28:47 --> 00:28:51
			wa Taala wants to dishonor
somebody in his actions, then he
		
00:28:51 --> 00:28:55
			lets him look at his desires of
his knifes. They always a
		
00:28:55 --> 00:28:58
			challenge to him. And he's
following them. He's always
		
00:28:58 --> 00:29:03
			falling into them. So he's he
seems to be far from serving Allah
		
00:29:03 --> 00:29:07
			subhanaw taala because he's always
serving his soul. This is exactly
		
00:29:07 --> 00:29:12
			what is called Wilaya and ihana
Wali, a weenie of Allah is the one
		
00:29:12 --> 00:29:16
			who doesn't have to worry too much
anymore because Allah subhanho wa
		
00:29:16 --> 00:29:19
			Taala has kept him strong because
he's worked hard. And the opposite
		
00:29:19 --> 00:29:24
			of Willa is ihana forsaking. And
that's the stage of the other one.
		
00:29:24 --> 00:29:28
			May Allah subhanho wa Taala take
us to the stage of Wilaya. So then
		
00:29:28 --> 00:29:31
			he says, The next poem, he says
		
00:29:34 --> 00:29:36
			it's the I'm going to comment on
the
		
00:29:38 --> 00:29:40
			in some copies, it's the other way
around. I'm going to copy and I'm
		
00:29:40 --> 00:29:42
			going to comment on the next one
first before I go back to the
		
00:29:42 --> 00:29:49
			first one. So first serif Hawa
waha and to a Leo in the lower
		
00:29:49 --> 00:29:51
			moto Allah usIm Oyasumi.
		
00:29:52 --> 00:29:55
			What that means is frustrate its
whim
		
00:29:56 --> 00:29:59
			strangle its desire, frustrate its
whim.
		
00:30:00 --> 00:30:05
			Turn away, it's desired. Don't
Don't give into it. Be wary of
		
00:30:05 --> 00:30:10
			giving it power for whims, pollute
or pervert whatever they control.
		
00:30:11 --> 00:30:14
			The next is just that if you give
it whenever it becomes
		
00:30:14 --> 00:30:20
			controlling, it will destroy, or
it will change. And you cannot
		
00:30:20 --> 00:30:27
			allow it to do that. So, what the
poet is saying is, do not assist
		
00:30:27 --> 00:30:32
			your knifes in fulfilling its
desires. Don't ever agree to its
		
00:30:32 --> 00:30:34
			ambitions and its goals. It's
haram once it's talking about,
		
00:30:35 --> 00:30:39
			always be careful that if you do
that, it will turn always against
		
00:30:39 --> 00:30:43
			you, and it will take you into
destruction. And once you give it
		
00:30:43 --> 00:30:46
			that control, it's very dominating
certain people. If you give them
		
00:30:46 --> 00:30:49
			control, then they'll just
overcome you as well. So they say
		
00:30:49 --> 00:30:53
			that fatten your dog and then you
really need to write something.
		
00:30:54 --> 00:31:00
			This is a very typical Arabic
saying some men callback. What is
		
00:31:00 --> 00:31:00
			it? Yeah, cool look,
		
00:31:02 --> 00:31:04
			fat in your dog and it will come
back and eat you. That's what it
		
00:31:04 --> 00:31:09
			says. Same kind of thing here. In
the HECM it mentions in the
		
00:31:09 --> 00:31:14
			aphorisms of a pinata, Allah says,
Ma, che and en la quinta,
		
00:31:14 --> 00:31:18
			Abdullah, wahoo, Allah, you Hebrew
and takuna, Abdullah, every day,
		
00:31:18 --> 00:31:22
			whenever you love something to
such an extent, you will have to
		
00:31:22 --> 00:31:26
			become a slave to it. Whenever you
become whenever you love something
		
00:31:26 --> 00:31:29
			to a high level, you will have to
become a slave to it.
		
00:31:30 --> 00:31:35
			Whereas he does not like you to be
a slave of anything else. There
		
00:31:35 --> 00:31:39
			was an interesting clip I saw the
other day, this guy is commenting
		
00:31:39 --> 00:31:44
			on having gone to South America
or, or Africa, and he sees how
		
00:31:44 --> 00:31:46
			everybody's dead. If there's a
special day that they have. And
		
00:31:46 --> 00:31:49
			they all dress up in these really
weird garish kind of colors. They
		
00:31:49 --> 00:31:52
			put paint on their face. And they
play with all these sticks and
		
00:31:52 --> 00:31:55
			holler about and make some weird
sounds. It looks totally
		
00:31:55 --> 00:31:58
			barbarian. Totally silly, right?
You know what I'm talking about
		
00:31:58 --> 00:32:02
			one of those things. So he says, I
used to wonder I saw this, look at
		
00:32:02 --> 00:32:05
			that and wonder. And then we're
after I saw that I started looking
		
00:32:05 --> 00:32:08
			around. And I saw that we actually
do stuff like that in this
		
00:32:08 --> 00:32:13
			country. There's a ball that's
being kicked around. And you've
		
00:32:13 --> 00:32:17
			got these guys with faces that are
painted with red and white, and
		
00:32:17 --> 00:32:21
			different colors. They're
screaming like idiots. And so
		
00:32:21 --> 00:32:24
			that's their religion down there.
And this is our religion. Here.
		
00:32:24 --> 00:32:27
			We're doing the same thing for
this religion. And yet we think
		
00:32:27 --> 00:32:30
			that's strange, because we're not
used to it. And for them, it's not
		
00:32:30 --> 00:32:35
			strange. And here, this seems
quite normal for us as well. And
		
00:32:35 --> 00:32:38
			then he said essentially what it
is just the way that's a religion,
		
00:32:38 --> 00:32:42
			this is a religion, anything you
love, you're going to have to
		
00:32:42 --> 00:32:45
			become a servant to it, a slave to
it. Whereas this is so beautiful.
		
00:32:45 --> 00:32:50
			Wahoo Allah, your Hebrew and
Hakuna Abdullah Ryrie he doesn't
		
00:32:50 --> 00:32:54
			want you to become a slave of
anything else, Allah and that's
		
00:32:54 --> 00:32:56
			why the prophets of Allah some
said dari sab de de Nardi, with
		
00:32:56 --> 00:33:00
			dyrham destroyed is the servant of
the dinar and Dirham, people who
		
00:33:00 --> 00:33:03
			love money. They're destroyed
because when you love something,
		
00:33:03 --> 00:33:07
			you have to become a slave to it.
If it doesn't destroy you
		
00:33:07 --> 00:33:12
			completely, it will definitely
lower your status of dignity. And
		
00:33:12 --> 00:33:17
			it will abort Ibis ignore Rahima
hula now listen to this. This is
		
00:33:17 --> 00:33:22
			quite complicated, but it just
tells you how the knifes is so
		
00:33:22 --> 00:33:27
			crafty. How it thinks more than
us. That's our challenge. You
		
00:33:27 --> 00:33:30
			know, you might think well, why do
we have one? That's the challenge.
		
00:33:30 --> 00:33:32
			That's the way Allah has put us
in. Yeah, that's what he wants to
		
00:33:32 --> 00:33:36
			see us doing. Otherwise, it'd be
very boring if everybody was nice
		
00:33:36 --> 00:33:40
			or you know this is the way Allah
wants it and that's we can't
		
00:33:40 --> 00:33:43
			question him on that we just have
to try our best. So this
		
00:33:44 --> 00:33:46
			will Ibis if not Otto, he says.
		
00:33:48 --> 00:33:51
			Well, actually no, this is just a
quote of his he says that. The
		
00:33:51 --> 00:33:56
			knifes its nature is to be a bad
Adam wants to be undisciplined.
		
00:33:57 --> 00:34:01
			Right. And the servant is
commanded that you must have good
		
00:34:01 --> 00:34:07
			Adam. So you're not always going
to try to you have to stop it. You
		
00:34:07 --> 00:34:11
			have to try to always act with
good Adam and good conduct. One of
		
00:34:11 --> 00:34:16
			the pious people he said that the
highest level of a believer, the
		
00:34:16 --> 00:34:19
			highest level of any kind of
believer.
		
00:34:20 --> 00:34:24
			And the best state that he can die
in is you know what?
		
00:34:25 --> 00:34:30
			That he dies fighting his knifes.
His he dies, fighting his knifes,
		
00:34:31 --> 00:34:33
			that's one of the highest levels
you can have. Because it means
		
00:34:33 --> 00:34:36
			you're doing the right thing.
Because only your well you can do
		
00:34:36 --> 00:34:41
			that. One of the Salaf said that
the shaytaan has these has these
		
00:34:41 --> 00:34:42
			nets,
		
00:34:43 --> 00:34:45
			which he puts up for the human
being.
		
00:34:46 --> 00:34:50
			If that net net captures a person
with weak faith,
		
00:34:51 --> 00:34:55
			then it will take his Eman away
and it will destroy him. So those
		
00:34:55 --> 00:34:59
			who are weak faith, they're gone.
They don't have much of a chance
		
00:35:00 --> 00:35:05
			He says, If it captures in his net
in these nets, if he captures
		
00:35:05 --> 00:35:08
			somebody with strong faith, then
		
00:35:09 --> 00:35:13
			and he can't overcome him because
of his strength of faith, then he
		
00:35:13 --> 00:35:17
			will try to make him do at least
undesirable things. If not haram
		
00:35:17 --> 00:35:21
			things, he will try to make him do
at least undesirable things. And
		
00:35:21 --> 00:35:25
			he'll make desires in a worldly
desires, beloved to him into his
		
00:35:25 --> 00:35:29
			heart. And He will try to make
things which are considered to be
		
00:35:29 --> 00:35:32
			defective in the sight of people
will try to make him do one of
		
00:35:32 --> 00:35:36
			them. So that at least he drops
down in the sight of people. So he
		
00:35:36 --> 00:35:38
			will try to get him somewhere
where the other if he can't take
		
00:35:38 --> 00:35:41
			his faith away, he will try to
drop him into sight of people. And
		
00:35:41 --> 00:35:45
			he will try to weaken his his
resolve. And that's probably what
		
00:35:45 --> 00:35:48
			the poet is saying here that it
will either destroy you or it will
		
00:35:49 --> 00:35:52
			at least mark you. It will make
you defective, it will blemish
		
00:35:52 --> 00:35:56
			you. That's what he says. Now in
Arabic, there's a word called
		
00:35:56 --> 00:35:56
			hubba.
		
00:35:57 --> 00:36:03
			Hubba is what desire right howa is
desire and Subhanallah we say in
		
00:36:03 --> 00:36:09
			order to hover is our right is a
desire is a it's it's nothing is
		
00:36:09 --> 00:36:11
			trying to show that it's fickle.
It's got nothing in it.
		
00:36:12 --> 00:36:14
			It's just all desire. It's just
all fulfillment. And then after at
		
00:36:14 --> 00:36:17
			the end of it, it gives you
nothing. However, then there's
		
00:36:17 --> 00:36:20
			another word, you just add one
letter noon, and it gives you
		
00:36:20 --> 00:36:25
			Hawaiian, Hawaiian, you know,
Hawaiian means It means
		
00:36:26 --> 00:36:31
			humiliation. Follow your desire,
and you'll be humiliated Hawa
		
00:36:31 --> 00:36:34
			leads to hawan in Arabic.
		
00:36:36 --> 00:36:39
			Right, now let's go back to the
previous poem. What are you her?
		
00:36:39 --> 00:36:44
			We're here Phil. Murli, sir in
Mattoon. We're in here. We're in
		
00:36:44 --> 00:36:49
			here is that little Maura fella to
see me? Where are ya hear Phil?
		
00:36:49 --> 00:36:55
			Melissa Emerton we're in here is
stuck let's we're in here is a
		
00:36:55 --> 00:37:01
			little fella to see me. God it as
it grazes in the pasture of deeds.
		
00:37:01 --> 00:37:07
			And should it find the grazing
sweet Let it not roam. That one
		
00:37:07 --> 00:37:12
			needs to be explained. God it as
it grazes in the in the pasture of
		
00:37:12 --> 00:37:17
			deeds. And should it find the
grazing sweet, let it not roam too
		
00:37:17 --> 00:37:21
			much. What does that mean? What
he's saying here is that always
		
00:37:21 --> 00:37:25
			look after your enough's even if
you're doing good deeds, etc. Look
		
00:37:25 --> 00:37:29
			after your enough's. Always be
listening out. Always be watching,
		
00:37:30 --> 00:37:32
			because it might be doing some
deeds and then suddenly it might
		
00:37:32 --> 00:37:37
			do other deeds and consider them
halal. And it might start inclined
		
00:37:37 --> 00:37:42
			to certain things even within a
good deed, intention wise etc. Or
		
00:37:42 --> 00:37:46
			sometimes it will totally become
inclined in that. So
		
00:37:48 --> 00:37:52
			if it wants to do something that's
even permissible. Be careful
		
00:37:52 --> 00:37:56
			though always be suspicious of it.
Because that's how it is. Because
		
00:37:56 --> 00:37:59
			a person is as Allah as the
prophet Allah Some said that every
		
00:37:59 --> 00:38:04
			person is responsible for whatever
Allah has given you responsibility
		
00:38:04 --> 00:38:07
			for we generally take that to be
your family, etc. But the left is
		
00:38:07 --> 00:38:10
			also our responsibility. So we're
told to be responsible for our
		
00:38:10 --> 00:38:13
			knifes as well. That's why
sometimes
		
00:38:14 --> 00:38:18
			certain worships you will find to
be you'd like to do but certain
		
00:38:18 --> 00:38:22
			other worships you don't like to
do them. Know that you're nuts is
		
00:38:22 --> 00:38:25
			playing a part in that. Because if
you're not was totally dominated
		
00:38:25 --> 00:38:29
			any form of worship, you'd like to
do it. Whether that gives sadaqa
		
00:38:29 --> 00:38:32
			whether the statue that night or
whatever. If you're not, it's
		
00:38:32 --> 00:38:34
			telling you that you want to
follow the Sunnah of getting a
		
00:38:34 --> 00:38:38
			second wife, which is an extreme
example. Right? But it can't allow
		
00:38:38 --> 00:38:43
			you to do tahajjud which is more
of an important sunnah. Right? You
		
00:38:43 --> 00:38:45
			know that there's some knifes in
there a lot of people they say,
		
00:38:45 --> 00:38:49
			but that's a certain I know it's a
sunnah. But he's saying here that
		
00:38:49 --> 00:38:52
			if you're knifes makes you do
certain sunnah. So this is this is
		
00:38:52 --> 00:38:55
			talking to the people who are
considered pious, right, who are
		
00:38:55 --> 00:38:58
			generally doing good things, but
selectively doing good things.
		
00:38:59 --> 00:39:01
			They're not willing to do this.
They're not they're not willing to
		
00:39:01 --> 00:39:03
			do it, but they're willing to do
this one. They know that there's
		
00:39:03 --> 00:39:06
			some knifes problem there. If it's
from Allah and His Rasul, you
		
00:39:06 --> 00:39:10
			should be able to do it. Yes, of
course, there has to be facility
		
00:39:10 --> 00:39:12
			and they have to have time etc.
But if it's always like, you just
		
00:39:12 --> 00:39:15
			want to do one cat type of thing
and not another type of thing,
		
00:39:15 --> 00:39:17
			then know that this is an issue.
So it's easy to sit and say Subhan
		
00:39:17 --> 00:39:21
			Allah Subhanallah SubhanAllah. But
is it is it as easy to stand up
		
00:39:21 --> 00:39:25
			and make two rockets, right? So
there could be different things
		
00:39:25 --> 00:39:28
			like that. So be careful of what
you're not trying to do.
		
00:39:30 --> 00:39:34
			There's a person whose name was
Abu Mohammed and monetary ish, or
		
00:39:34 --> 00:39:40
			the hola Juan. He said, I did
hedge for this many years, however
		
00:39:40 --> 00:39:44
			many it was 1020 30 years. I did
hedge for this many years. And
		
00:39:45 --> 00:39:45
			eventually
		
00:39:47 --> 00:39:51
			I discovered that my hedge every
year, though it was a good deed,
		
00:39:51 --> 00:39:55
			you don't just get to hijack that.
He said all of that was actually
		
00:39:55 --> 00:39:59
			just to fulfill my knifes and not
pure if loss from ALLAH SubhanA wa
		
00:40:00 --> 00:40:03
			Tyler he's doing a good deed so
we're not even talking about bad
		
00:40:03 --> 00:40:08
			deeds anymore a good deed this
many years How did I find out that
		
00:40:08 --> 00:40:12
			that was my knifes involved in
there is because once
		
00:40:13 --> 00:40:16
			my mother told me to give her
		
00:40:17 --> 00:40:18
			a pot of water
		
00:40:20 --> 00:40:21
			to give us some water to drink
		
00:40:23 --> 00:40:26
			and I found that so difficult to
get up and go and do that
		
00:40:27 --> 00:40:30
			go from one room to the other get
the water but I found that so
		
00:40:30 --> 00:40:34
			difficult yet it is so sick
insignificant compared to Hajj
		
00:40:34 --> 00:40:37
			where you go from other farm
animals deliver you go from here
		
00:40:37 --> 00:40:40
			to there among crowds This is so
easy go to the next one get some
		
00:40:40 --> 00:40:45
			water give it to her. So I
realized that my knifes which is
		
00:40:45 --> 00:40:49
			so easily comes with me to Hutch
and makes it so easy for me.
		
00:40:50 --> 00:40:54
			That's because it there's an
enjoyment in it for for my nerves.
		
00:40:54 --> 00:40:58
			So I'm not doing it for Allah 100%
And if my enough's was totally
		
00:40:58 --> 00:41:04
			vanquished, then I would not have
had difficulty in fulfilling my
		
00:41:04 --> 00:41:09
			mother's desire which is more of a
responsibility and more a duty on
		
00:41:09 --> 00:41:13
			me than my going for hygiene more
than once. Because my first hedge
		
00:41:13 --> 00:41:17
			was foreign, but after that it was
all for my own, you know, for my
		
00:41:17 --> 00:41:21
			own rewards, etc. So where are we
if they if these people are like
		
00:41:21 --> 00:41:25
			playing in that field, where are
we Subhanallah we're still trying
		
00:41:25 --> 00:41:28
			to get away just from firearms and
just from wrongs and do the good
		
00:41:28 --> 00:41:33
			deeds he's this guy isn't playing
on a separate level. He's playing
		
00:41:33 --> 00:41:37
			in the good deeds and he's trying
to figure out you know, how bad is
		
00:41:37 --> 00:41:39
			enough says in that regard, so hon
Allah
		
00:41:41 --> 00:41:46
			so this gives us an understanding
that the knifes will even have an
		
00:41:46 --> 00:41:49
			issue when it comes to just good
deeds. There's another person
		
00:41:50 --> 00:41:54
			whose name was Sheikh Abu Bakr Al
hofferth or the Allah one. Rahim
		
00:41:54 --> 00:41:59
			Allah. He says once I heard our
Sheikh, his teacher say that there
		
00:41:59 --> 00:42:03
			was a person called Ahmed
Abdullah, Al bulky bulk is in
		
00:42:03 --> 00:42:06
			Afghanistan, it was a really
thriving city of the time. So
		
00:42:06 --> 00:42:11
			there was no argument bulky. He
said once my knifes told me that I
		
00:42:11 --> 00:42:16
			should respond to the call for
jihad and I should go out there
		
00:42:16 --> 00:42:19
			was a call for jihad not for the
line and this was for the key fire
		
00:42:19 --> 00:42:22
			where you know there was
constantly Jihad going on. And he
		
00:42:22 --> 00:42:26
			said, I am i Enough told me I
should go sit Subhan Allah, Allah
		
00:42:26 --> 00:42:30
			subhanho wa Taala says in the NEF,
Salah Amara timbi su Allah says
		
00:42:30 --> 00:42:33
			that the knifes so it was just
this desire that crept into my
		
00:42:33 --> 00:42:38
			head that I should also go, he was
kind of a hermit, you stay away
		
00:42:38 --> 00:42:41
			from people I guess, right? Well,
Allah who I am, but he says that
		
00:42:41 --> 00:42:45
			Allah says in the Quran, that is
enough, sometimes, it also orders
		
00:42:45 --> 00:42:46
			you to do wrong.
		
00:42:47 --> 00:42:52
			So this knifes of mine is telling
me I should go out. So what's
		
00:42:52 --> 00:42:55
			going on here, if Allah is telling
me that the nurse can tell you to
		
00:42:55 --> 00:42:56
			do wrong,
		
00:42:57 --> 00:43:00
			and minus he is not telling me to
do what seems to be a good deed.
		
00:43:01 --> 00:43:04
			Let me deal with this. So he
tested his knifes. Now, this is a
		
00:43:04 --> 00:43:08
			very high level and we're not at
this level of testing. Right? To
		
00:43:08 --> 00:43:11
			see what deeds of ours are really
good. And what these are, we just
		
00:43:11 --> 00:43:14
			want to stay away from haram, you
know. So
		
00:43:16 --> 00:43:20
			he says, There's no way my nerves
can tell me to do good. I think
		
00:43:20 --> 00:43:24
			that it's becoming alone. There's
nobody to talk to, you know,
		
00:43:24 --> 00:43:27
			there's not many people to meet
and have a good time with. In
		
00:43:27 --> 00:43:31
			jihad, you will always be with
people. Right? So
		
00:43:32 --> 00:43:35
			it will feel comfortable in that.
You will listen to people, people
		
00:43:35 --> 00:43:39
			will listen to it. He's talking
about his own self. Right? He's
		
00:43:39 --> 00:43:41
			talking about his own self.
		
00:43:42 --> 00:43:46
			So there'll be people you know who
you will do some acts of valor,
		
00:43:46 --> 00:43:48
			they'll respect you, they'll
praise you, they'll honor you,
		
00:43:48 --> 00:43:54
			you'll get respect. So I said to
it, I know I can't trust you. I'm
		
00:43:54 --> 00:44:00
			not gonna let you go into this
situation. So it responded. And it
		
00:44:00 --> 00:44:03
			was really displeased with me. It
was really displeased with me.
		
00:44:03 --> 00:44:08
			Right? So I said, Allah subhanaw
taala has to be the truthful one.
		
00:44:08 --> 00:44:15
			So I said to it, that if I go in,
into the fate, into the jihad,
		
00:44:16 --> 00:44:19
			and so I started saying all of
these things, and it had a
		
00:44:19 --> 00:44:21
			response for everything.
		
00:44:22 --> 00:44:27
			Finally, I said to my Lord, I pray
to Allah subhanaw taala that, Oh,
		
00:44:27 --> 00:44:32
			my Lord told me the truth about
this matter, inspire me with the
		
00:44:32 --> 00:44:36
			truth of this matter. Because I
have doubts. I'm very suspicious
		
00:44:36 --> 00:44:39
			of this desire that's coming to my
heart to go with you at this time.
		
00:44:40 --> 00:44:41
			I'm very suspicious.
		
00:44:42 --> 00:44:45
			And I believe what you're saying
about the knifes so now you tell
		
00:44:45 --> 00:44:51
			you helped me out here. So I was
then inspired, that my nurse was
		
00:44:51 --> 00:44:54
			saying to me now look at what the
nurse look how far you had
		
00:44:54 --> 00:44:59
			planned. Look how far the nurse
had planned. You said I heard my
		
00:44:59 --> 00:44:59
			nurse telling me
		
00:45:00 --> 00:45:05
			Every day you kill me by opposing
me every single day you're killing
		
00:45:05 --> 00:45:08
			me by opposing me. Right? Because
he was very in control of Islam.
		
00:45:08 --> 00:45:12
			So every day you don't let me do
my desire, you kill me. You debase
		
00:45:12 --> 00:45:16
			me, because you, you don't let me
fulfill my desires. And nobody
		
00:45:16 --> 00:45:20
			even knows about me. I think he
was a hermit. He was not a hermit,
		
00:45:20 --> 00:45:24
			but he was, you know, he was kind
of in his own place. He didn't. If
		
00:45:24 --> 00:45:28
			you go out to fight, and you're
killed, martyred,
		
00:45:29 --> 00:45:31
			then that would be one death.
		
00:45:32 --> 00:45:33
			That would be just that one death.
		
00:45:34 --> 00:45:37
			And then I would be free, have you
		
00:45:38 --> 00:45:42
			achieved, I would be free of you.
And then people would start
		
00:45:42 --> 00:45:45
			talking about now you think this
sounds crazy, but this is where it
		
00:45:45 --> 00:45:50
			gets gets real. Then people will
start talking and hearing each
		
00:45:50 --> 00:45:56
			other saying his name was Ahmed.
Right? Was a martyr, died a
		
00:45:56 --> 00:46:00
			martyr. Right? So that would
become a great sense of honor for
		
00:46:00 --> 00:46:04
			me. So there was no class in it.
There was no class and he just
		
00:46:04 --> 00:46:09
			wanted fame. So I would get theme
among people. And that will be
		
00:46:09 --> 00:46:12
			just one death. I wouldn't have to
be dying every day. It'd be just
		
00:46:12 --> 00:46:15
			one day, but at least then I will
live forever, which you heard, you
		
00:46:15 --> 00:46:19
			know, with this fame of Shahada.
So then the Sheikh Said I set and
		
00:46:19 --> 00:46:20
			I did not go out that year.
		
00:46:21 --> 00:46:26
			Just to oppose by knifes for that
reason. Don't use this to not come
		
00:46:26 --> 00:46:31
			for Jamar. Not go in Jamar, you
know, not going to do good deeds,
		
00:46:31 --> 00:46:33
			because this is on a different
level.
		
00:46:34 --> 00:46:37
			But this is just to give us an
understanding that look, this is a
		
00:46:37 --> 00:46:41
			very complex way this is very
sophisticated, is not something
		
00:46:41 --> 00:46:43
			simple. We're talking this is very
sophisticated. We're only going to
		
00:46:43 --> 00:46:47
			be thinking at that level. And
when we play on a very high level.
		
00:46:48 --> 00:46:52
			That's a different league. That's
exactly what he's saying here. So
		
00:46:52 --> 00:46:58
			he's saying we're in his little
Mara Mara fella to see me. Should
		
00:46:58 --> 00:47:01
			it find the grazing sweet? If
you're not tells you Yeah, Do
		
00:47:01 --> 00:47:06
			this, do this. Don't let it roll
now. Give it a bit of grace. But
		
00:47:06 --> 00:47:10
			don't get me wrong. Be careful
even in that. That's, that's
		
00:47:10 --> 00:47:13
			another level. So first, he's
talking about staring at staying
		
00:47:13 --> 00:47:18
			away from haram. Now he's talking
about people who have avoided the
		
00:47:18 --> 00:47:21
			Haram it's just what good things
to do and struggle against your
		
00:47:21 --> 00:47:24
			knifes even more to do things
purely for the sake of Allah
		
00:47:24 --> 00:47:26
			subhanho wa Taala and not for your
knifes at all.
		
00:47:27 --> 00:47:34
			And, finally, GM has sent the love
that and lilmar eco Tillotson mean
		
00:47:34 --> 00:47:37
			Hi, Lulu MiraDry under some of it
doesn't mean
		
00:47:38 --> 00:47:43
			Subhanallah he's saying here many
a delight has the enough approved,
		
00:47:43 --> 00:47:48
			which eventually proved murderous,
so many delightful things, it may
		
00:47:48 --> 00:47:52
			look good to you, which eventually
was actually murderous for you.
		
00:47:52 --> 00:47:57
			For some do not know that fat also
contains a poison. So you enjoy
		
00:47:57 --> 00:48:00
			it. But there's actually a poison
in there, which is actually bad
		
00:48:00 --> 00:48:04
			for you. That's the fat. That's
what he's using. But obviously
		
00:48:04 --> 00:48:07
			he'll explain it. So what he's
saying here is that
		
00:48:09 --> 00:48:11
			many times the knifes will make
things look really nice to you.
		
00:48:11 --> 00:48:16
			Whereas inside the bad for you.
That is the way the knifes
		
00:48:16 --> 00:48:20
			generally works, it makes things
look good. Whereas inside, it's
		
00:48:20 --> 00:48:26
			actually bad. And that's, that's
what it always does, it will show
		
00:48:26 --> 00:48:29
			you honey. And inside it will
actually be bitter.
		
00:48:31 --> 00:48:34
			Figuratively speaking, it'll show
you things to be like honey, but
		
00:48:34 --> 00:48:37
			there's a bitterness inside. And
it will give you great sense of
		
00:48:37 --> 00:48:42
			loss afterwards. And the thing is
that people misunderstand that you
		
00:48:42 --> 00:48:46
			want to poison somebody, you will
put it in the thing that they're
		
00:48:46 --> 00:48:51
			going to commonly eat, that they
want to eat. So enough should know
		
00:48:51 --> 00:48:55
			that as well that there's poison
in these things. It's like that
		
00:48:55 --> 00:49:00
			example that you love chocolates
and you're told that you've got
		
00:49:00 --> 00:49:03
			this selection of you know, 100
nice chocolates. Well, exquisite
		
00:49:03 --> 00:49:07
			one of them is got a problem. Are
you going to try any one of them?
		
00:49:07 --> 00:49:12
			If one of them is poisonous? Are
you going to risk? You would? Like
		
00:49:12 --> 00:49:14
			it's probably you eat that
chocolate, you're gone, you're
		
00:49:14 --> 00:49:17
			finished? It will make you just
sick and you have to go hospital,
		
00:49:18 --> 00:49:21
			then I believe me people will
still do it. Right? That's the way
		
00:49:21 --> 00:49:25
			we have no problem go to. It's
nice man. I can't have to have
		
00:49:25 --> 00:49:25
			this.
		
00:49:26 --> 00:49:30
			But if it kills you instantly,
then what? Would you do it? I'm
		
00:49:30 --> 00:49:32
			sure lives are more more than
that.
		
00:49:34 --> 00:49:40
			So this is the same way of sins.
So don't become Don't be deceived
		
00:49:40 --> 00:49:45
			by the honey and don't be deceived
by the honeys. And don't be
		
00:49:45 --> 00:49:48
			deceived by the sweets and the
		
00:49:49 --> 00:49:53
			adornment adornments tell you
enough of and that's why the
		
00:49:53 --> 00:49:56
			Prophet sallallahu sallam said her
fertile agenda to build McCurry
		
00:49:56 --> 00:49:59
			worldfirst in Nairobi Schauerte
Jana
		
00:50:00 --> 00:50:07
			is veiled by the dislike things,
meaning things that you don't
		
00:50:07 --> 00:50:11
			really want to do difficult
things? Whereas Jahannam has all
		
00:50:11 --> 00:50:13
			of the desires in front of it.
		
00:50:14 --> 00:50:19
			It says In another Hadith, you
gotta be unruly eyelid dunya yo
		
00:50:19 --> 00:50:24
			woman, okay. Okayama the person
who had the most excellent life in
		
00:50:24 --> 00:50:27
			terms of worldly pleasures that
person will be brought into
		
00:50:27 --> 00:50:31
			hereafter for you who must be Nadi
romset and he'll just be like
		
00:50:31 --> 00:50:35
			dipped quickly into the fire and
out then we'll be set us to him
		
00:50:35 --> 00:50:41
			108 and are even cut to have you
ever had any kind of pleasure
		
00:50:42 --> 00:50:44
			everything will be forgiven
forgotten, you'd say love Allah He
		
00:50:44 --> 00:50:48
			Mara Ito I don't know what
pleasure is. This is so severe,
		
00:50:48 --> 00:50:53
			it's made you forget everything.
Forget that. You know, just
		
00:50:53 --> 00:50:56
			nothing. That is the person who's
had the most pleasure in this
		
00:50:56 --> 00:51:01
			world. So my Yota be early dunya
yarmulke Yama, then the person
		
00:51:01 --> 00:51:04
			who's considered like with nothing
in the world he'll be brought for
		
00:51:04 --> 00:51:08
			you who must will jumps agenda at
home sets and he'll just be dipped
		
00:51:08 --> 00:51:12
			into just kind of like put into
Jana for a short while and just
		
00:51:12 --> 00:51:16
			pull it back out. And just the
smells and everything. That's the
		
00:51:16 --> 00:51:19
			feeling the smell is the
excitement, everything in a short
		
00:51:19 --> 00:51:22
			moment. He says, Have you ever had
a difficult time in the world? He
		
00:51:22 --> 00:51:25
			says No way. This is no way
nothing.
		
00:51:27 --> 00:51:30
			This is what it is love Allah
Hemara Ito Iman Buhari relates
		
00:51:30 --> 00:51:34
			this. So when a person who is
intelligent, and who has Tofik
		
00:51:34 --> 00:51:38
			who's got enablement from Allah
subhanahu wa taala. And he looks
		
00:51:38 --> 00:51:38
			at
		
00:51:39 --> 00:51:46
			the pleasures of of these desires
of this world of disobedience says
		
00:51:46 --> 00:51:50
			he will know that eventually it
will leave. What's going to be
		
00:51:50 --> 00:51:55
			left of it afterwards is the sin
and any blemish and dishonor and
		
00:51:55 --> 00:51:59
			embarrassment that comes from it
is going to seem really nice for
		
00:51:59 --> 00:52:02
			that moment. But then it's going
to go and it's going to leave
		
00:52:02 --> 00:52:07
			these these in its trail. So you
should think to himself, maybe
		
00:52:07 --> 00:52:12
			Allah will get so angry because of
this one instance. That he might
		
00:52:12 --> 00:52:17
			totally deprive me for any good
forever. Allah subhanahu wa Tada
		
00:52:17 --> 00:52:23
			protect us. May Allah subhanahu wa
Tada give us Tofik May Allah allow
		
00:52:23 --> 00:52:25
			us to overcome our knifes.
		
00:52:26 --> 00:52:30
			So the next few just just to tell
you where this is going. He says
		
00:52:30 --> 00:52:34
			what workshop the SIR is m endure
in women Sheba in photo Burma?
		
00:52:34 --> 00:52:39
			Masato in chatroom minute Dahomey
was stuff really dumb. I mean, I
		
00:52:39 --> 00:52:44
			in Kadeem tele Minal Maha Remi
welcome him yet another me. Fear
		
00:52:44 --> 00:52:50
			the insidious snares of hunger and
of satiety for being hungry is
		
00:52:50 --> 00:52:54
			sometimes worse than having
gorged. Then he says, empty out
		
00:52:54 --> 00:52:58
			the tears from an eye that are
stuffed itself with forbidden
		
00:52:58 --> 00:53:02
			sights. So Annaleigh How many
years have you looked at the
		
00:53:02 --> 00:53:07
			haram? Now cry your tears so you
can wash all that haram out of
		
00:53:07 --> 00:53:14
			your eyes hold her to a diet of
penitence, now of penitence means
		
00:53:14 --> 00:53:17
			regret for the sake of Allah
subhanaw taala
		
00:53:18 --> 00:53:22
			Allah him and the salon salon to
theater jewelry calm Allahumma
		
00:53:22 --> 00:53:26
			yada yada Yun Brahma taken a study
hola hola Yeah 100 We
		
00:53:27 --> 00:53:30
			learned this we're gonna get you
know good nominal body mean.
		
00:53:31 --> 00:53:35
			Just Allahu Ana Mohammad Amir, who
does a lot of work now Mohamed El
		
00:53:35 --> 00:53:40
			Moussa? Allahumma fildena Wareham
now if you know what the number is
		
00:53:40 --> 00:53:45
			aka. O Allah, O Allah. We are
completely soiled individuals with
		
00:53:45 --> 00:53:50
			dirty hearts and darkened hearts.
Oh Allah, our gazes have seen so
		
00:53:50 --> 00:53:54
			much haram. Oh Allah give us the
ability to cry and weep so that
		
00:53:54 --> 00:53:59
			they're purified of Allah Our
hearts have contemplated and have
		
00:53:59 --> 00:54:03
			enjoyed so much haram and so much
wrong. Oh Allah, every part of our
		
00:54:03 --> 00:54:06
			body has done this, Oh Allah,
we've taken enjoyment in these
		
00:54:06 --> 00:54:11
			things. Oh Allah, we continue to
take enjoyment in these things. Oh
		
00:54:11 --> 00:54:14
			Allah give us the ability to wean
ourself of Allah gives us the
		
00:54:14 --> 00:54:19
			ability to refrain from these
things and to restrict ourself. Oh
		
00:54:19 --> 00:54:23
			Allah give us pleasure in your in
your remembrance, rather in the
		
00:54:23 --> 00:54:27
			rather than in the worldly things.
Oh ALLAH from what we read today.
		
00:54:28 --> 00:54:33
			When we hear these things that if
you love a servant, then you make
		
00:54:33 --> 00:54:38
			his acts all in obedience to you.
Oh Allah, unfortunately, our acts
		
00:54:38 --> 00:54:42
			acts aren't like that. So are we
to believe that you don't love us?
		
00:54:42 --> 00:54:46
			Oh Allah, Oh Allah, we know that
you have more mercy than then all
		
00:54:46 --> 00:54:49
			the mercy that there is in this
world. You have more mercy than
		
00:54:49 --> 00:54:53
			all the mercy that there is. In
this world. Your the rivers of
		
00:54:53 --> 00:54:57
			Your mercy are constantly flowing
of Allah just give us a drop of
		
00:54:57 --> 00:54:59
			the drop of just a single drop of
that
		
00:55:00 --> 00:55:05
			Mercy of Allah, Allah Allah single
drop of that Mercy of Allah Imams
		
00:55:05 --> 00:55:08
			as early as mentioned that when it
rains, it's the Mercy of Allah
		
00:55:08 --> 00:55:12
			that's coming down. It's training
now. So we ask you, oh Allah to
		
00:55:12 --> 00:55:16
			accept our dollars and to purify
our hearts of Allah don't leave
		
00:55:16 --> 00:55:19
			anybody of us to be to remain
impure. When we leave from this
		
00:55:19 --> 00:55:23
			place of Allah. This is a constant
dua that we make to you. But
		
00:55:23 --> 00:55:28
			Allah, you your messenger has told
us that if we did not sin, and if
		
00:55:28 --> 00:55:32
			we were totally pure and never
sinned, then you you would take us
		
00:55:32 --> 00:55:36
			away and bring up people that
would sin. Oh Allah, Oh Allah. So
		
00:55:36 --> 00:55:40
			we ask you to make us of the
webbing, to make us of those who
		
00:55:40 --> 00:55:45
			repent, to make us of those who
repent and who show remorse. Oh
		
00:55:45 --> 00:55:49
			Allah, Oh Allah. Your messengers
showed us great, great amount of
		
00:55:49 --> 00:55:54
			Mercy never told UNASUR the Allahu
Anhu offered 10 whole years. We
		
00:55:54 --> 00:55:57
			only see that as a sign of Your
mercy that you can treat us with
		
00:55:57 --> 00:56:01
			that same kind of Mercy of Allah,
you've given us so many bounties,
		
00:56:01 --> 00:56:04
			but how much have we thanked you?
Whenever we use your bounties for
		
00:56:05 --> 00:56:09
			all the money and resources you've
given us and we use that to
		
00:56:09 --> 00:56:13
			fulfill our desires and haram
desires many times, Oh Allah,
		
00:56:13 --> 00:56:16
			Allah, let us only worship you and
not worship anything else in this
		
00:56:16 --> 00:56:20
			world of Allah let us worship you
and not anything else. At the end
		
00:56:20 --> 00:56:24
			of the day, we bow down in front
of you and nobody else of Allah
		
00:56:24 --> 00:56:29
			make our entire obedience to you.
And our entire servitude to you.
		
00:56:29 --> 00:56:33
			Make, make us not slaves of
anything else, or anything else
		
00:56:33 --> 00:56:37
			except you of Allah turn us away
from anything else that we may
		
00:56:37 --> 00:56:41
			have so strongly in our hearts
that you dislike. Because your
		
00:56:42 --> 00:56:46
			your pious tell us that you don't
like us to be slaves or to love
		
00:56:46 --> 00:56:50
			anything else. Oh Allah, grant us
your love and grant us zikr and
		
00:56:50 --> 00:56:54
			grant us remembrance in grants
ease, Oh Allah, grant us ease.
		
00:56:55 --> 00:56:57
			Make your obedience, Beloved to us
in our hearts and make your
		
00:56:57 --> 00:57:01
			disobedience despicable in our
hearts, so that it becomes easy
		
00:57:01 --> 00:57:05
			for us to do these things. Oh
Allah help us and assist us, help
		
00:57:05 --> 00:57:08
			us and assist us and make the best
of our days, the days that we
		
00:57:08 --> 00:57:11
			stand in front of you. The day
that we stand in front of you make
		
00:57:11 --> 00:57:15
			that the best of our days. Oh
Allah and we ask you to send you
		
00:57:15 --> 00:57:19
			copies blessings in our messenger
Muhammad sallallahu alayhi wa
		
00:57:19 --> 00:57:22
			salam and to allow us to be in his
company on the day of judgment and
		
00:57:22 --> 00:57:25
			to drink from his hand on the Day
of Judgment Subhanallah become a
		
00:57:25 --> 00:57:30
			biller. Is that your IOC who was
more saline? Well hamdulillah
		
00:57:31 --> 00:57:35
			Jazak Allah here for listening,
may Allah subhanho wa Taala bless
		
00:57:35 --> 00:57:38
			you. And if you're finding this
useful, you know
		
00:57:40 --> 00:57:44
			as they say to that like button
and subscribe button and forwarded
		
00:57:44 --> 00:57:47
			on to others, to local law here
and As salam Alaikum
		
00:57:47 --> 00:57:49
			Warahmatullahi Wabarakatuh