Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 4

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript describes a dialogue between a man and his partner about their hair color and the meaning behind their behavior. They discuss the "has been" concept and the importance of showing absolute need to the horse, as well as the "has been" and "has been" in their experiences with Islam and the importance of showing absolute need to the horse. They also mention a woman who wants to eat more and a woman who gives advice to a man about their deeds.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Murthy

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Rahmatullah Alameen wa the he was sabe he he Marina Marburg. Allah

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mobile city says Then next in nit the hum to Nasi Hashemi, the

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utterly was Schabel about I do finos hen and to her me in the

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home to Nasi has che beefy utterly was shaped by goofiness hen and it

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to her me. So as you know, in the midst of this dialogue, where the

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one who's in who has this obsession, this love, and who's

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expressing it has finally confessed it and now he's talking,

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and now he's speaking and he's confessing, and He's declaring

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what this is all about. But then he goes on to discuss other

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things. So now he's saying to this person, after saying to him, as we

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did last last time, may you be spared my state? I did kaha de la

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Sibley be misstated in Andalusia, T E. V. Mon, hussy me. May May you

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be spared my state, I cannot hide my secrets from my detractors, my

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sickness will not leave me. And then he said Maha Peninsula can

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listen to a smell who in the light biannual or the leafy Sami, which

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means that you've offered me sincere advice, but I don't hear

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it. Because the lover is deaf, from all of his reproaches that's

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what a lover is deaf from everything. Anybody who tells him

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so are 30 means anybody who reproaches him, tries to correct

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him, tries to set him right, or tries to make him realize that

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you're spoiling your life, you're wasting your, your life. You're,

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you're causing detriment to your health. Why are you doing this for

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and then after that, he turns it around, you can tell this is a

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very, extremely eloquent person and very deep, deeply thinking and

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profound individual. So after telling him that there's no way

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that you can tell me, I'm not going to listen to it, even though

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I completely understand that you're sincere, because

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the lover is going to be deaf to any reproach. And then he says,

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you are an individual, a human being, you could have ulterior

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motives. You can have other motives for reproaching. me for

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telling me off. So forget you. There is another one another

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approach, who cannot be considered suspicious at all, an absolutely

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neutral one, and I didn't even listen to that one. Who is he

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talking about? So that's what he says here. In the hum to Nasi has

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che beefy utterly was che Boo aberdovey knows when I need to

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hear me, I suspect the council I even have my own gray hairs. I'm

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getting all of these gray hairs and I'm

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I still haven't prepared anything. It still hasn't hit me and it

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hasn't struck me that I'm about to go into my grave. So although this

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now as you can see, he's moving away from the love poetry aspect

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to to actually making people think and getting them to think because

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gray hairs is something that everybody is going to experience.

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Generally even the Prophet sallallahu Sallam had 14 or 19 or,

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you know, minimum number of white hairs. As a miracle he only had so

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few. But that's something that each one of us is going to deal

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with. So is our gray hair. Is that going to wake us up or not? Are we

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still going to be in slumber so now as you see, he's actually

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moving away from the whole love poetry thing to start speaking

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about

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admonition and reminders, and these things related to the

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hereafter. So he's saying that I suspect the counsel even of my own

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gray hairs, that even though they're so neutral, I'm even

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suspicious of them. Although the advice is far indeed from

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deception, because what has gray has got to do with anything? Is no

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conspiracy and a gray hair and then he says in the next one for

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in a Mara t be su imata Albert min jelly her being a DD che be well

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Harami thanks to its foolishness, my ill urging ego has paid no heed

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to the Warner, white hair and decrepitude. So now he's blaming

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himself of why I'm not paying heed to all of this. So now this is

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self you can say this is self criticism to make people think for

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themselves as well. So he's a lot of thought has gone into this

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amazing, but sometimes these kinds of poems, they just flow from a

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person. So these kinds of people must be very deep thinkers, that

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they can just flow with these things. And otherwise, look how

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long it would take to construct something like this with all of

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these different meanings, going from one place to the next idea

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and making it so meaningful. And they say that this is one of the

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best of I mean, this is the most celebrated poem in our history. So

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I mean, it must be a masterpiece. This is we need the minds and

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profundity

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To be able to understand it and appreciate it. So when he

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mentioned in the previous couplets, he mentioned that I'm

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not going to accept the advice of any advisor, any reproach.

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Here, he says why? He says, How can I

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listen to anybody, when I didn't even listen to somebody before you

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that's more closer to home than me, they're more closer to home to

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me than you.

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And somebody who's more neutral than you, who could never be

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suspected of having any conspiracy. It's someone it's

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actually a it's a, it's an advisor that announces the that a person

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has gone over the hill, that a person is going towards his death.

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So it's a very profound Warner. But still, I didn't listen to it.

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It tells me that the sufferer is close. The journey is about to

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about to begin the journey of the Hereafter is about to begin. But I

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didn't. Well, a couple tools howhow I didn't accept it. I

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didn't accept it. What a farmer submit to Waterloo, and neither

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did I even listen to its preaching. So I didn't even take

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into consideration that I've got weighed in which is the case with

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many of us, even though who are mobile Ron middle of the bar, you

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don't need to hurry. It is so far away from any kind of suspicion or

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any kind of ulterior motive still. And then he says for in Amara TV

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su e meta avert mean jelly has been a leader shaping a theory

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shape you will Harami what that means fairly well Jimmy the clear

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although even Allama Pirazzi lair Martha shimmy so what he's saying

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now is thanks to its foolishness, my urging self soul knifes has

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paid no heed to the Warner white hair and decrepitude. Neither has

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it prepared fair deeds in hospitable welcome for a guest who

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has taken up residence in my head. That's what you call poetry. The

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guest that has taken up residence in my head on my head that's

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talking about the White House.

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So now he uses a number of terms Yeah, he says this word here Kyra

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leaf in Tierra means what you prepare for a guest. In in Arabic.

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It's amazing how remember, even for love this, the stages, there's

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so many words for the stages.

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There are different names for different types of food that are

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prepared not food items, but food prepared at different functions.

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Or for different reasons. That's given different names. In English,

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how many we have a meal, we have a dish. We have I guess breakfast

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lunch supper, which they had us dinner, we have a few of terms

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like this as well. So Pyrrha is the food that's given to a guest.

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Right as prepared for a guest, Tara dooba is general diet food

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that you give him a general invitation

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to have is the food you give to anybody that's coming or going.

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Maybe give them a bit of supplies, you know, give them a pack lunch

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or something like that could be called a tougher

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walima is the wedding meal.

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Right? That's called a walima.

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They've got one when you feed people at at a birth. They call

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that a Horus. special word for that one as well. Then the seventh

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day of the Willa, that's the seventh day. Would you call that

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one? You call that the Akiko. Right then some people they even

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feed during circumcision. There's a special one, that they have a

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special diet for circumcision as well. And I don't think many of us

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do that. Right. But some people do that as well. So they call that

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the who they are. And then there's others as well. So these are

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different Arabic terms.

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Now what he's now saying is all of this is due to my enough's, which

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is the Nossal Amara, the evil inciting self, which use of at

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least speaks of in the Quran as Allah subhanaw taala quotes and

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Rama Oberlin FC in the NEF, Salah Amara tembusu So that's the knifes

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Amara. So what's happened is the Warner in the form of this white

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here, it came along. But then my enough cell Amara Bisou

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did not listen to it. Even though it's announcing Look, you're about

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to go now. Your time in this world is diminishing.

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And it's telling you not with a verbal, not verbally, it's telling

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you with its whole state. Its whole state. The whole white hair

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is telling you this, but it's still in that you've only got a

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bit of life left. But this knifes it's so bold,

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that it didn't listen.

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And it didn't listen at all.

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It didn't stop doing its sins.

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It continued to be disobedient to Allah subhana wa Tada. And it

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carried on

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not in the path of the one that this white here was telling me

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that you should be going. Number two, it didn't do anything, right.

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But on the other hand, it also did not prepare any supplies or any

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kind of welcome for this white hair either. So one is that okay,

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I'm not doing too well. I'm committing haram and wrongs and

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disobedience is but I'm not doing even any good deeds that I'm

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sending forth for the hereafter. That's what he's trying to say. So

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he's making a distinction between those two, because there's some

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people who have one problem, and not the other problem. There's

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some people who make salads and everything, they put their

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Ferrari, they do their Ferrari, but then they still do haram. You

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know, they might still drink once in a while, or lie or Zina or

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whatever it is. But my problem is both, neither am I on the right

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path. I mean, disobedience, but at the same time, I'm also not

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preparing anything to send to the hereafter, which is what he's

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saying is I'm not doing any preparation for the guest, no

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Amel, Salah, no Farrell, Jimmy nothing. And had I honored this

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guest had I honor discuss now Subhanallah there's a hadith a

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very short Hadith mankind Allah Who shall run for lucre mho the

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Prophet sallallahu sallam said, Whoever has hair, they should,

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they should honor it. And then there's the other Hadith, which is

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that the white hair is the knower of a believer,

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because he's supposed to guide you, because he's supposed to help

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you to realize that I'm going somewhere else. Now. I'm not, I

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don't have time anymore. SubhanAllah.

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So he said that had I honored it, and had I put something forward,

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then on the day

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of need, I would have found it to be of benefit to me, which is on

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the day of need, which is the day of judgment. But I didn't do any

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of these things. I didn't benefit from it at all. And I didn't stop

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a stop my way of my way of disobedience. Now the question

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that arises here is that this person seems to know that what

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he's doing is wrong. So then, why is he acting like an ignorant

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person? If he knows what it's wrong? It's because although you

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know, but if that knowledge doesn't help you at the time, then

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it's like you have no knowledge. And I think we are all very guilty

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of that. May Allah subhanaw taala grant us true knowledge that helps

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us

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that's why a poet says, Yo, Ma, El Mariachi, Emami manatee, he had

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the Euro Hassan and Melissa Bill Hassani that sometimes a person is

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kind of intoxicated becomes kind of unconscious in a metaphorical

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sense. Just in front of his challenge, the trial that's going

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to come in front of him, he becomes kind of intoxicated or he

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becomes a bit bewildered. So then he sees Good evening that which is

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not good. And that's that's the nature of our sins. That we do it

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despite the fact that we know it just seems to be okay justified or

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we're so passionate about it or our shadow and desire overcomes us

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to such a degree. So it is as though that at that time the

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knowledge that you're supposed to have something being halal or

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haram it's taken away from us and that's why the prophets of Allah

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some said liars and is Ernie Heaney is an evil woman. That when

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a fornicator phony case he is a fornicator does not phony Kate

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while he's still a believer, and many of the other might have taken

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that to mean that the Eman comes out for a while while that's

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happening, because if you're a Mormon, you can't do this. So that

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means if you aren't doing it that means okay let's push that you

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might not for a while it will come back it's not going to make you

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healthier. But if it does keep stay out for if he does keep going

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out for a long time you might like to stay out then I'm not going to

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go back keeps throwing me out. Whenever that guy comes he throws

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me out of the house. Can you imagine that? You got a roommate

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when somebody comes in you throw him out I know you can't be here

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eventually is gonna send me find another place

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what I sure will Hummer Hina Yasha whoo ha ha ha moment. A person

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doesn't intoxicate himself drink in toxic and drink wine. When he

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does White he's a believer. So that means the belief is coming

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out at that time and then it comes back in.

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In another Hadith he mentioned that he stays above your head like

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a shadow like like a cloud. Then it comes back in one of the one of

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the other ma they took the meaning of that that they are actually

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this Iman is so this Eman is so valuable that although you're

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doing this wrong, what it does is that it goes up above your head as

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the shadow to protect from the punishment of Allah.

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Because when we commit this sin we could be punished by Allah

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subhanaw taala. So what this image does is it goes what the prophets

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Allah is trying to say they say this is the opinion that it's

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actually protecting us from the punishment of Allah at that time.

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May Allah subhanaw taala protect it from

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I'm being seized from us.

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Now the knifes there's three types of knifes, I'm sure many of us

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have probably heard these three types. One is the Amara. One is

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the low worm and one is the Mahatma Inna, Amara lawan

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watermain. The Amara is the worst of them. It's the lowest of them.

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And the multiple in is the highest stage. And the nurse has to be in

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one of these stages at any given time, it can't be in none of these

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stages, there's no fourth option. So

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the lawanna is in between the two. Amara is the lowest, and the

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lawanna is between the two. So Amara is the one that incites to

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do wrong. It's the one that likes you to do desire, fulfill your

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desire. That's why they're Allama, they mentioned the difference

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between the shaytaan attacking you and you're not attacking you, you

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can tell easily. Because what the shaytaan is the shaytaan is going

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to make you try to get you to do anything. So he's going to give

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you a thought. And if you say I will do below, whatever, he'll

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come back with another thought of another sin, he just wants you to

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do something, he's just pathetic. He's just like, just do something.

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Right. But if the novice is like a stubborn child, waits one sin, and

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it clouds your mind, even though you're in solids, and it just

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pushes, pushes, pushes like that child who will not not stop crying

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until you bring him out of the court. You know what I'm talking

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about? I'm sure everybody's had one of those. Right Hamdulillah I,

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that's Islam, that's our Islam being done by that child.

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There's a woman, she kept complaining about

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her child to her Sheikh.

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And the sheikh thought, How bad must the child have been? One day,

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you must have seen the child and they said, so Ha, this child has

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been sent for your Islam, this is the way you're going to become a

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Wilier a willy Willy of Allah through this child, because

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everything helps. That's why they say actually, some women, they're

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able to get higher spirituality than many men, because of these

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kinds of difficulties that they go through, they go through. So one

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of the shakes that he said that I've seen, I've seen women who get

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a much higher realm of spirituality and get closer to

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Allah subhanaw taala in a shorter time than men, because they have

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more of a struggle sometimes, especially in their domestic

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duties.

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And then there's the softness of the heart, which which helps in

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that case, as well. So that's the that's the nostril Amara,

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the nostril Amara is your greatest enemy. If it gets to that level,

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right? You see, when we come into this world, we're given a neutral

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knifes.

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It becomes an Amara, it's not like we have one Amara one this and one

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that it's going to be in any one of these states. It becomes an

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Amara by the shaytaan, prompting us to do things and we start doing

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these things and then the knifes becomes habituated to it. So that

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that's what it is.

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The lawanna Then, is the one where it's the the one that senses you.

00:18:06 --> 00:18:09

It's the opposite of this one, when you thinking of something

00:18:09 --> 00:18:14

wrong, then it tells you no, no, don't do that loan. It makes you

00:18:14 --> 00:18:18

blameworthy. It criticizes you it makes you feel bad.

00:18:20 --> 00:18:23

Most of us are in between these two, most believers are in between

00:18:23 --> 00:18:26

these two, sometimes this and then sometimes it's this, sometimes it

00:18:26 --> 00:18:30

had a really bad time, there's more of the Amara. And if you had

00:18:30 --> 00:18:33

a really good time, then the more of the lawanna, Amara still tries

00:18:33 --> 00:18:37

to get in, but the Loma is stronger. You can only strengthen

00:18:37 --> 00:18:40

it through the Dhikr of Allah. And by opposing it. That's why

00:18:40 --> 00:18:44

generally in Ramadan, the lawanna becomes better and stronger for

00:18:44 --> 00:18:47

some time, and the shaytaan then attacks to try to make it back

00:18:47 --> 00:18:53

into the Amara. After after he comes out on a day after Ramadan.

00:18:54 --> 00:18:56

So now, when

00:18:57 --> 00:19:02

a person does wrong, and then makes a mistake for the lawanna

00:19:02 --> 00:19:03

helps him to make that mistake far.

00:19:05 --> 00:19:08

But generally, this is the state. This is the challenge that Allah

00:19:08 --> 00:19:12

has given us. It's a challenge that Allah has given us. The

00:19:12 --> 00:19:17

Bootsma inna is the one who's serious, it's comfortable, it

00:19:17 --> 00:19:22

knows where it's going. Once you can qualify as motivation, and you

00:19:22 --> 00:19:25

get into that category, then it's straight. Yes, it's still the

00:19:25 --> 00:19:30

dunya. So still, it can go off track once in a while. But

00:19:30 --> 00:19:33

generally it's going to stay very straight is going to be more

00:19:33 --> 00:19:37

stocker in worship, and it's going to be it's going to accept the

00:19:37 --> 00:19:40

Tofik for more good deeds, it's going to be very receptive for

00:19:40 --> 00:19:41

good deeds.

00:19:43 --> 00:19:44

Now

00:19:45 --> 00:19:49

the only way to get to that is to do the good deeds and to do the

00:19:49 --> 00:19:51

thicker and to oppose enough so that's the way to get to the

00:19:51 --> 00:19:57

motiva inner. Now the thing is that in the Quran, Allah subhanho

00:19:57 --> 00:19:59

wa Taala is only telling one knifes to get into Jana.

00:20:01 --> 00:20:03

And so hon Allah this is one of those verses that are

00:20:05 --> 00:20:09

that are quite scary. Allah subhana wa Tada says, yeah, a year

00:20:09 --> 00:20:15

to hand Nestle moto inna era je la rhombic Radhiya to multi year for

00:20:15 --> 00:20:18

the Holy theory by the way the holy Jannetty that's the only

00:20:18 --> 00:20:21

enough that Allah subhanaw taala is addressing like that, not the

00:20:21 --> 00:20:22

amaro de la Varma

00:20:24 --> 00:20:29

what what what what chance do we send them if we don't have enough

00:20:29 --> 00:20:32

cell multimo In a collarbone saline before we pass away?

00:20:32 --> 00:20:35

Because that's the one Allah is saying. Oh Nuff said LaMattina

00:20:35 --> 00:20:38

inna Oh satisfied, tranquil soul.

00:20:39 --> 00:20:42

Era Je la rahbek Go back to your Lord

00:20:43 --> 00:20:50

around the Meridia pleased and being pleased with so you're

00:20:50 --> 00:20:53

pleased with Allah. This knifes is pleased with Allah and Allah is

00:20:53 --> 00:20:56

pleased with this knifes both ways.

00:20:58 --> 00:21:03

My inner the word it minor comes from the word intimate none. And

00:21:03 --> 00:21:07

really, this is a description of the of the Earth. This is one of

00:21:07 --> 00:21:10

the descriptions of the Earth has many descriptions, one half

00:21:10 --> 00:21:16

either, both my inner means one favor, the low low Earth. So what

00:21:16 --> 00:21:20

it means is that the Nuff said most minor you're going to get

00:21:20 --> 00:21:24

very an effective means of achieving I'm not nostril

00:21:24 --> 00:21:26

watermain is through Nevada.

00:21:27 --> 00:21:28

It's through humility.

00:21:29 --> 00:21:35

Just like the origin of that term is the lowly Earth. So the lawanna

00:21:35 --> 00:21:38

and the Amara are not being announced or not being called to

00:21:38 --> 00:21:39

go into Jana.

00:21:40 --> 00:21:43

That's for the two money that's for the multiple inner.

00:21:44 --> 00:21:48

So come we've made it permissible for you given you a ticket come in

00:21:48 --> 00:21:50

and everybody's looking around.

00:21:52 --> 00:21:59

So raw the in the dunya this knifes is so the raw the atom or

00:21:59 --> 00:22:01

the raw there is a description that in this world the person is

00:22:01 --> 00:22:06

satisfied with the outcome of Allah. No complaints ever. However

00:22:06 --> 00:22:09

Allah subhanaw taala tells them to do they do. And Maria

00:22:11 --> 00:22:15

This is a very this is a very high description. May Allah subhanaw

00:22:15 --> 00:22:17

taala not deprive us of this state.

00:22:19 --> 00:22:23

May Allah subhanaw taala also put our names into

00:22:25 --> 00:22:29

the list of those who will be given nafcillin multiple.

00:22:31 --> 00:22:36

You see in son has three three enemies, the inside has three

00:22:36 --> 00:22:40

enemies, one is the shaytaan. One is the knifes and the third is the

00:22:40 --> 00:22:41

dunya.

00:22:43 --> 00:22:47

The Shaytaan, The knifes and the dunya. How do you deal with each

00:22:47 --> 00:22:48

one of them?

00:22:50 --> 00:22:53

You deal with each one of them. You know when you've got a when a

00:22:53 --> 00:22:55

person has a sickness? What do they do?

00:22:58 --> 00:23:00

You go and you check online.

00:23:01 --> 00:23:05

The doctor tells you they give you this literature, avoid this, avoid

00:23:05 --> 00:23:11

this sleep early, avoid this kind of dust or don't drink milk, etc,

00:23:11 --> 00:23:16

etc. So I mean we never you know this is the stuff that we should

00:23:16 --> 00:23:19

be Googling all the time. You're not going to find much up there

00:23:19 --> 00:23:21

but if you know what I mean.

00:23:22 --> 00:23:27

So the way to avoid the world is bizarre the fear is by abstinence

00:23:27 --> 00:23:29

from the world don't make it too close to your heart use it but

00:23:29 --> 00:23:33

don't make it too close to your heart. shaytaan you have to oppose

00:23:33 --> 00:23:37

him I will do bIllahi min ash shaytani R Rajim and don't Don't

00:23:37 --> 00:23:42

listen to him and oppose him that knifes by abandoning shoutouts

00:23:42 --> 00:23:45

abandoning desirable things. That's the only way you're gonna

00:23:45 --> 00:23:49

do that. That's why Ramadan is what teaches us that you abandon

00:23:49 --> 00:23:54

Halal things to just get used to abandoning to getting control.

00:23:54 --> 00:23:55

That's that's the whole point of it.

00:23:57 --> 00:24:00

Some of the Hakama they mentioned that when he stole it early enough

00:24:00 --> 00:24:05

so Psara see Ron Fisher where T Shaohua. Anybody who the knifes

00:24:08 --> 00:24:13

dominates, he becomes a prisoner in its desires Subhanallah we

00:24:13 --> 00:24:17

think we're enjoying our desires that we fulfill and these hakama

00:24:17 --> 00:24:22

are saying that we are actually imprisoned. What a difference of

00:24:22 --> 00:24:27

perspective. May Allah change our perspective? Massoud on fee Sydney

00:24:27 --> 00:24:32

Hawa we are totally shackled in the prison

00:24:34 --> 00:24:35

of his desires.

00:24:37 --> 00:24:42

And that's why our heart can't accept good things so easily

00:24:42 --> 00:24:43

because of that reason.

00:24:46 --> 00:24:49

Another iron him said man Melaka enough superficiality lil haram

00:24:49 --> 00:24:51

Elam used to be barely ill Muharram.

00:24:53 --> 00:24:55

So you know we think well, I wish I just never even think about

00:24:55 --> 00:24:58

haram. Well, the way to do that is that you have to take a step

00:24:58 --> 00:24:59

first, and then

00:25:00 --> 00:25:03

Step is that what did he he says that whoever controls themselves

00:25:03 --> 00:25:08

from the chapeau for haram things so the full control I don't want

00:25:08 --> 00:25:13

haram things you got control over that then no way will haram even

00:25:13 --> 00:25:14

come into your mind

00:25:16 --> 00:25:20

won't come into your mind or or how old am I you should you should

00:25:20 --> 00:25:24

use Shaco a New Year coffee. Anybody who's going to keep going

00:25:24 --> 00:25:27

around the boundaries eventually is going to fall in.

00:25:29 --> 00:25:32

What is the medicine what is the what is the medicine for this what

00:25:32 --> 00:25:36

the bully had the Toba to whatnot here on Neph seminar rather ill

00:25:38 --> 00:25:41

the only medicine for this Stober continuous Toba

00:25:42 --> 00:25:42

and

00:25:43 --> 00:25:47

to purify the knifes from its evil traits.

00:25:48 --> 00:25:50

That's why the Prophet sallallahu alayhi wa sallam used to say this

00:25:50 --> 00:25:56

dua quite often. Allahu Allah Houma RT Neff see Allah Allahumma

00:25:56 --> 00:26:00

attina FC Taqwa was a Kia and the hiraman Zika

00:26:02 --> 00:26:05

and the windy you have amo la beautiful just the whole focus on

00:26:05 --> 00:26:10

the knifes the 3d ones Allahumma RT NFC Taqwa

00:26:12 --> 00:26:13

was the key

00:26:14 --> 00:26:15

and the how you Romans

00:26:18 --> 00:26:19

one the high Romans

00:26:20 --> 00:26:24

under Willie under Walia wamalwa

00:26:26 --> 00:26:30

What it means is, Oh Allah, give us give our knifes give my

00:26:30 --> 00:26:35

enough's. It's Taqwa. Its protection is God fearing this.

00:26:35 --> 00:26:40

Put that in minus. And then he said, was Akiha and purify it.

00:26:41 --> 00:26:44

The way to get the taqwa is to purify it. Now we're asking you to

00:26:44 --> 00:26:47

help us because it's so difficult for us to do it. We keep falling.

00:26:48 --> 00:26:50

Because you're the best one to purify. You're the best chef you

00:26:50 --> 00:26:51

can have the

00:26:53 --> 00:26:57

best beer that you could have. Right? Allah subhanaw taala.

00:26:58 --> 00:27:00

And the willie you have you are

00:27:02 --> 00:27:05

the Wedi The Guardian and The molar the best patron, the best

00:27:05 --> 00:27:09

guardian of the knifes that's why you're the best one who can purify

00:27:09 --> 00:27:09

it.

00:27:10 --> 00:27:14

So white hair. Unfortunately many of us we start getting white tea

00:27:14 --> 00:27:17

doesn't make us think a bit but then we get used to it.

00:27:18 --> 00:27:25

We get used to it. The body adapts so the mind adapts. Okay, fine. We

00:27:25 --> 00:27:26

just get used to it.

00:27:27 --> 00:27:28

That's why

00:27:30 --> 00:27:35

a poet says aro 20 Shabaab you welcome to Houston Kemah Yari

00:27:35 --> 00:27:41

annual waracle Kalibo are Becky two other Shebaa Bibendum a woman

00:27:41 --> 00:27:43

NEFA al Buka. Well in Hebrew

00:27:45 --> 00:27:50

and later Shabaab a year old young woman for the Ruby mafatlal mushy

00:27:50 --> 00:27:50

boo

00:27:51 --> 00:27:53

what he's saying there is

00:27:55 --> 00:27:57

I'm now out of my youthfulness.

00:27:59 --> 00:28:03

And now unlike a tree after in autumn, you know, when all the

00:28:03 --> 00:28:06

leaves fall off, and you're totally bare, that's how I am

00:28:06 --> 00:28:12

right now. I am crying over the loss of my youth, with the tears

00:28:12 --> 00:28:16

of my eyes, but this crying and this wailing will never help me

00:28:16 --> 00:28:22

It's of no benefit. And then he says, Oh, if only youth can return

00:28:23 --> 00:28:28

if only youthfulness can return one day and then I will tell it I

00:28:28 --> 00:28:34

will inform it of what old age did to me how bad old age is I'll tell

00:28:34 --> 00:28:35

I'll tell my youth that

00:28:36 --> 00:28:39

the prophets Allah Allah Islam spoke quite a bit about white tea

00:28:39 --> 00:28:43

said man Shabba, mushy button fill Islamic Quranic Luna yarmulke

00:28:43 --> 00:28:48

Yama, anybody who gains white hairs in Islam, so they are

00:28:48 --> 00:28:52

Muslim, and they become old as as Muslims, then this will be an

00:28:52 --> 00:28:55

order for them on the Day of Judgment. So be in order for them

00:28:55 --> 00:28:59

on the Day of Judgment. Ibraheem Alehissalaam when he first saw

00:28:59 --> 00:29:03

white in his beard, he said he Arabi Maha, what is this? Oh my

00:29:03 --> 00:29:08

Lord. So Allah subhanaw taala said, have our car on this is

00:29:08 --> 00:29:09

dignity.

00:29:10 --> 00:29:11

This is dignity.

00:29:12 --> 00:29:16

It's supposed to be dignity. That's what it is. May Allah make

00:29:16 --> 00:29:21

it a source of dignity for us? So that the point is that white hair,

00:29:22 --> 00:29:26

the changing of our hair color is supposed to make a person think

00:29:26 --> 00:29:30

it's perfectly supposed to make you remorseful and repent on what

00:29:30 --> 00:29:32

we've wasted of our time.

00:29:33 --> 00:29:36

Because this is seriously it's the thing about why is it you can't

00:29:36 --> 00:29:40

change it. I don't know if there's I mean, there is now hair

00:29:40 --> 00:29:44

transplants for people who lose hair. But I don't know if

00:29:44 --> 00:29:48

anything, I don't know if there's anything except covering up for

00:29:48 --> 00:29:49

white hair.

00:29:50 --> 00:29:52

You know, take some vitamins or something and it will give you

00:29:52 --> 00:29:57

black hair again. And the problem with white hair is that if you've

00:29:57 --> 00:29:59

got one here and one hand you pull it out

00:30:00 --> 00:30:04

If it attacks you three come afterwards. Okay, you pull three

00:30:04 --> 00:30:09

out, and then you'll get nine. So then you eventually lose the

00:30:09 --> 00:30:11

vessel with them. That's the thing with white hair.

00:30:12 --> 00:30:14

It's related from

00:30:15 --> 00:30:21

Mohammed, Ursula Mulhouse. He says that I saw the axon in my dream

00:30:21 --> 00:30:25

and I said to him, What did Allah subhanaw taala do to you? How did

00:30:25 --> 00:30:28

he deal with you after he passed away? said how did he deal with

00:30:28 --> 00:30:28

you?

00:30:29 --> 00:30:33

So this is what the Kali your hypnotic some he responded he

00:30:33 --> 00:30:37

said, aka funny back in a day he he made me stand in front of him

00:30:37 --> 00:30:43

and he said, Yeah, shave a su Oh, evil shave. Or evil old man or

00:30:43 --> 00:30:45

evil shave. Lola

00:30:47 --> 00:30:49

che Yep, took a rock to Kobe now.

00:30:50 --> 00:30:51

Had I

00:30:52 --> 00:30:56

given you this white hair than I would have burned through in the

00:30:56 --> 00:30:56

fire

00:30:58 --> 00:31:01

for other Nima yet who the lab debate Anya de Mola well who she

00:31:01 --> 00:31:06

had a year. So he says, I became so frightened, just like a slave

00:31:06 --> 00:31:10

would become frightened in front of their master. And I fainted. I

00:31:10 --> 00:31:11

became unconscious.

00:31:12 --> 00:31:15

When I came back when I regained my consciousness,

00:31:17 --> 00:31:21

he said it again to me, but this time, I had a bit more. I had a

00:31:21 --> 00:31:26

bit more strength. So I said, Yeah, rugby Maha Cava Bella honey

00:31:26 --> 00:31:30

and this is where your knowledge will benefit you. This is where

00:31:30 --> 00:31:33

this person's Tofik of Allah subhanaw taala giving him the

00:31:33 --> 00:31:37

Knowledge, not raw knowledge is more focus the Saulteaux fique can

00:31:37 --> 00:31:41

you use your knowledge? This is where he benefited. He said Maha

00:31:41 --> 00:31:46

kava Bella honey, I think this is not what has reached me about you.

00:31:46 --> 00:31:49

The description that I'm seeing right now is not what has reached

00:31:49 --> 00:31:53

me. And then Subhanallah look, he says warmer Bella vaca Annie Allah

00:31:53 --> 00:31:57

subhanaw taala asked him What did what was transmitted to you what

00:31:57 --> 00:32:01

was conveyed to you about me for call to her destiny? Abdul Razak,

00:32:02 --> 00:32:05

and Martin Martin and his Zuri and Anna Sydney Malik, you know the

00:32:05 --> 00:32:11

Allahu Anhu and the beaker and Gibreel unka ja Kareem Anika

00:32:11 --> 00:32:15

Coulter, Marcia Abdon shea butter and Phil Islami illustre here at

00:32:16 --> 00:32:17

Zebra who Benard

00:32:19 --> 00:32:24

see his Hadith transmission did work that day. What did he say? He

00:32:24 --> 00:32:28

said Allah said what what reached you? He said, Abdul Razak related

00:32:28 --> 00:32:33

to me from Mama, who related from Zuri Ignosi Hubzu. Hurry, who did

00:32:33 --> 00:32:36

he from undersuit. America the Allah one who related from your

00:32:36 --> 00:32:40

prophet who related them from Gibreel from you?

00:32:41 --> 00:32:46

Oh Kareem or benevolent one that you had said that no servant

00:32:46 --> 00:32:50

becomes white in Islam meaning Whitehead in Islam, except that

00:32:50 --> 00:32:54

Allah is speaking, except that I am embarrassed to punish him with

00:32:54 --> 00:32:54

the fire.

00:32:57 --> 00:33:00

So Allah subhanaw taala said sadaqa abdulrazaq

00:33:01 --> 00:33:07

was sadaqa Makmur. At the result told the truth. Mama told the

00:33:07 --> 00:33:12

truth was sadakazu Hurry. Imam Zuri also told the truth was

00:33:12 --> 00:33:17

sadaqa Ennis was sada canovee was sadaqa Djibouti, all of them have

00:33:17 --> 00:33:21

told the truth. And according to the lake, I definitely said that

00:33:21 --> 00:33:24

in 30, Kobe, he loves Jana. Take him to Jana.

00:33:25 --> 00:33:26

Take him to Jana.

00:33:28 --> 00:33:30

But at the end of the day, you can't really I mean, you could

00:33:30 --> 00:33:33

memorize this hadith and say, I'm going to use this hadith on that

00:33:33 --> 00:33:37

day. And you know, it probably work, it would probably work. And

00:33:37 --> 00:33:40

the reason I say this is that if you're going to take the effort to

00:33:40 --> 00:33:44

learn this hadith, in you're not I mean, this hadith is not going to

00:33:44 --> 00:33:48

come to you just like that. It's going to come to you by effort.

00:33:49 --> 00:33:53

The effort is driven by tofi. You've got concerned Allah

00:33:53 --> 00:33:55

subhanaw taala could give us forgiveness for that.

00:33:58 --> 00:33:59

Allahu Akbar.

00:34:02 --> 00:34:06

It's related that a young man in the Bani Israel he worshiped Allah

00:34:06 --> 00:34:07

subhanho wa Taala for 20 years.

00:34:09 --> 00:34:11

And then after that, something happened to him and then he

00:34:11 --> 00:34:15

disobeyed Allah for 20 years. He got off track. He disobeyed Allah

00:34:15 --> 00:34:17

subhanaw taala for 20 years.

00:34:19 --> 00:34:23

One day, he looked at himself in the mirror, and he saw wiped on

00:34:23 --> 00:34:24

his face.

00:34:25 --> 00:34:27

He saw this guy who seemed to have a beard.

00:34:28 --> 00:34:31

Right? Even the Fajr in those days had a beard. Even the

00:34:31 --> 00:34:34

transgressors had beards in those days, because it wasn't it was

00:34:34 --> 00:34:38

tradition. It was normal, it's fine. You didn't have to look like

00:34:38 --> 00:34:38

an ALU.

00:34:39 --> 00:34:40

So

00:34:42 --> 00:34:47

when he saw that, it really made him feel bad. Look what's going on

00:34:47 --> 00:34:50

in those mirrors all over the place. Nowadays we have mirrors

00:34:50 --> 00:34:53

every room you know, you can't escape yourself. Right?

00:34:54 --> 00:34:55

You have mirrors in your pocket.

00:34:56 --> 00:34:58

Every every traffic lights

00:34:59 --> 00:34:59

you

00:35:00 --> 00:35:00

For some people

00:35:02 --> 00:35:05

he became extremely concerned about himself. Well look what I've

00:35:05 --> 00:35:08

been doing. So then immediately he spoke to Allah the best person the

00:35:08 --> 00:35:11

best, the best in the best entity you can speak to.

00:35:12 --> 00:35:16

You got a problem speak. He said Ilahi are taught to correct

00:35:16 --> 00:35:21

sharena What I say to carry Shereena Sanditon I have obeyed

00:35:21 --> 00:35:25

you for 20 years and I have disobeyed you for 20 years for in

00:35:25 --> 00:35:29

Raja to a Laker a duck a duck bologna. Now if I'm to return to

00:35:29 --> 00:35:33

you after these 20 years will you accept accept me? When you accept

00:35:33 --> 00:35:38

me for her to fob he hurt if you're smart, so to who what are

00:35:38 --> 00:35:41

your shock so he heard a sound an announcement.

00:35:42 --> 00:35:45

He couldn't see who it was, but he heard a sound.

00:35:46 --> 00:35:48

He said it said

00:35:49 --> 00:35:55

Bob Turner. Bob knuck you loved us. We loved you. Tara Turner

00:35:55 --> 00:35:58

photography now. Kanak then you abandoned us. We abandoned you.

00:35:59 --> 00:36:04

While Satana for a malloc you disobeyed us, but we gave you

00:36:04 --> 00:36:09

respite. We didn't seize you. We gave you we gave your time. What

00:36:09 --> 00:36:15

in Roger Elaina copernic or Kaabil nuk. If you do return to us, we

00:36:15 --> 00:36:16

will accept you.

00:36:17 --> 00:36:21

Hola, hamaca Latina be Hannah Nika wa artifically. Or hamara him in

00:36:21 --> 00:36:25

our likes. Apttus is one through your compassion, and your

00:36:25 --> 00:36:28

clemency, almost Merciful of the merciful ones.

00:36:29 --> 00:36:31

Now these are the kinds of things that are going through the

00:36:31 --> 00:36:34

author's the author's mind, we can't say for sure. But these are

00:36:34 --> 00:36:40

the kinds of things that are going through. Now. He says. So after

00:36:40 --> 00:36:45

saying neither has a neither has myself prepared fair deeds in

00:36:45 --> 00:36:49

hospitable welcome for a guest who has taken up residence on my head.

00:36:50 --> 00:36:55

Such a beautiful expression. Then he said, local to Lm will aneema

00:36:56 --> 00:37:00

walk you through who ketam To sell run badali mean, who will cut me?

00:37:01 --> 00:37:04

What's he saying? He's saying, had I understood?

00:37:06 --> 00:37:11

Had I known that I'm not going to listen to it. I'm going to be so

00:37:11 --> 00:37:15

patient on. Right, I'm going to be so bold, and I'm not going to

00:37:15 --> 00:37:18

listen to my I'm not going to take advice from my white hair. He's

00:37:18 --> 00:37:22

saying so this way isn't had I understood that I would not have

00:37:22 --> 00:37:27

honored it, then I would have you used the custom dye to hide what

00:37:27 --> 00:37:30

it disclosed that expression,

00:37:31 --> 00:37:35

I would have dyed my hair. So at least it doesn't seem so bold,

00:37:35 --> 00:37:38

that is white, and I'm not doing anything about it, if I just knew

00:37:38 --> 00:37:40

that this is how I was going to treat it from before.

00:37:41 --> 00:37:45

So this is obviously his confession now. Right to the other

00:37:45 --> 00:37:48

person, that this is what my sense is, you know, this imaginary

00:37:48 --> 00:37:51

dialogue that's going on, if I knew that I was going to have so

00:37:51 --> 00:37:53

many shortcomings, and I'm going to be excessive in my

00:37:53 --> 00:37:57

disobedience. And none of you know, I'm not going to do

00:37:57 --> 00:38:00

anything. I'm not going to prepare anything, I'm not going to send

00:38:00 --> 00:38:03

anything forward. I'm not going to honor this guest that's that's

00:38:03 --> 00:38:08

there with good deeds and so on. Because essentially, he's saying

00:38:08 --> 00:38:08

that

00:38:09 --> 00:38:13

generally it's understood that when a person becomes white head,

00:38:14 --> 00:38:19

then it should create some kind of concern, dignity and remorse, and

00:38:19 --> 00:38:20

a worrying grief.

00:38:21 --> 00:38:26

And that I should start making Toba now, when this is happening,

00:38:28 --> 00:38:31

and when it does happen, then eventually it should take away all

00:38:31 --> 00:38:33

of these desires from my heart all these desires that I've had until

00:38:33 --> 00:38:37

now, but I'm finding that I'm getting 40 years old and it's

00:38:37 --> 00:38:41

becoming worse Subhanallah is becoming worse.

00:38:43 --> 00:38:46

So I initially got happy this is like is going on in his mind

00:38:46 --> 00:38:49

initially I got very happy that this is all that's going to

00:38:49 --> 00:38:52

happen. Now that the White House will come this is what's going to

00:38:52 --> 00:38:58

happen I got really excited because generally whiteness is

00:38:59 --> 00:39:02

people become Saudi Hain in those in the age then

00:39:03 --> 00:39:07

and people do Toba people repent.

00:39:09 --> 00:39:12

So when it did actually come then with all of these desires that I

00:39:12 --> 00:39:18

had, and then it attacked my head, its forces just to cover

00:39:19 --> 00:39:24

right says well, fascia for ROTC or screw its army just took over

00:39:24 --> 00:39:29

my head. Why not soberly, hottie Bill was a member who and he also

00:39:29 --> 00:39:34

put up its member to start preaching. Allahu Akbar. Rockin to

00:39:34 --> 00:39:38

knifes rockin it enough so l MyLSU. that the problem is I

00:39:38 --> 00:39:42

didn't listen to this hotbar every Friday, I didn't listen to it.

00:39:43 --> 00:39:47

But I went into more and more into my thoughts into my desires.

00:39:48 --> 00:39:54

And I didn't pay any heat whatsoever. So now if I knew that

00:39:54 --> 00:39:57

that is what I was going to do to it if I knew that this is what I

00:39:57 --> 00:39:59

was going to do to it that

00:40:00 --> 00:40:06

And, and I knew then what I know today of how I would respond to

00:40:06 --> 00:40:06

it.

00:40:08 --> 00:40:11

And how my enough's is not going to listen to it. Let's stay to

00:40:11 --> 00:40:15

mean Allah He woman and nurse, then I would have become

00:40:15 --> 00:40:17

embarrassed from Allah and from the people.

00:40:19 --> 00:40:19

And

00:40:21 --> 00:40:25

I would have quickly rushed to keep it covered, so that when

00:40:25 --> 00:40:27

people see me they don't think I'm so old and I'm still messing

00:40:27 --> 00:40:31

around. So that's what I would have done, I would have dyed my

00:40:31 --> 00:40:32

hair.

00:40:33 --> 00:40:37

But I was hoping for something else. And unfortunately, I failed

00:40:37 --> 00:40:40

in my hope and my dreams and my desires.

00:40:41 --> 00:40:44

And my Tofik is now only with Allah subhanaw taala.

00:40:45 --> 00:40:47

Now, just as a side point, we have actually discussed this in the

00:40:47 --> 00:40:52

Shama in that for a person who has starts getting wiped here, should

00:40:52 --> 00:40:55

they cover it or not. So the Prophet sallallahu alayhi wa

00:40:55 --> 00:40:59

sallam he told a whole bucket of the Allahu Anna's father to

00:40:59 --> 00:41:03

change, to cover to to change his color, and told him to abstain

00:41:03 --> 00:41:08

from Black. Some, most of them agree that Black should be totally

00:41:08 --> 00:41:13

avoided. However, there were a few aroma few Sahaba as well, that

00:41:13 --> 00:41:16

thought that that was very particular for him. So they've,

00:41:17 --> 00:41:19

but generally, the understanding is that black should be avoided.

00:41:21 --> 00:41:24

Now, should you should people use it or should they leave the White

00:41:24 --> 00:41:29

terror or not? So there's both opinions. You know, from the

00:41:29 --> 00:41:32

Hadith, you understand that it's a sunnah. But then you had others

00:41:32 --> 00:41:35

who left it, especially when the prophets Allah Himself is saying

00:41:35 --> 00:41:38

that white is the norm of the believer. So then why change it?

00:41:38 --> 00:41:42

Maybe he told because he actually the Prophet salallahu Salam

00:41:42 --> 00:41:45

mentioned about overcrowding, he was extremely white all over and

00:41:45 --> 00:41:49

maybe it would be better that he changed it. So what the alumni

00:41:49 --> 00:41:52

have concluded from all of this as a simple conclusion is that it

00:41:52 --> 00:41:56

depends on the trends of the area, because you don't want to do

00:41:56 --> 00:42:00

something that's going to make you be boastful.

00:42:01 --> 00:42:04

Right, or look like something that you're not supposed to look like.

00:42:04 --> 00:42:07

If you're white hair looks dignified, then keep it white.

00:42:08 --> 00:42:10

Because some people they have a silvery kind of white where it

00:42:10 --> 00:42:14

looks very mashallah honorable and dignified. It gives them much more

00:42:14 --> 00:42:17

Waqar and respect. When people see them they think mashallah, you

00:42:17 --> 00:42:20

know, and for some people, it makes them actually look wispy. It

00:42:20 --> 00:42:24

makes them look, you know, maybe lightheaded or weird or whatever

00:42:24 --> 00:42:27

the case then they should change it. So it just depends. That's

00:42:27 --> 00:42:29

essentially the conclusion here.

00:42:31 --> 00:42:36

So the final, the final one will read today, after confessing all

00:42:36 --> 00:42:40

of this, giving his nasiha in between. He says manly beard

00:42:40 --> 00:42:45

Dejima him in Hawaii at ha comma Euro Dojima hula Haley Ben

00:42:45 --> 00:42:46

legitime

00:42:47 --> 00:42:52

manly beard Dejima him in Hava comma Yara Dojima hula Haley, Ben

00:42:52 --> 00:42:58

legitime, who will now help me curb a bolting rebels willfulness

00:42:59 --> 00:43:03

in the way that a rebel stallion may be curbed with drains. Now

00:43:03 --> 00:43:07

he's going and totally speaking about a different metaphor now.

00:43:08 --> 00:43:13

You see, what it is is that you have a very trained stallion it

00:43:13 --> 00:43:19

generally remains very straight. But if it does go wrong, it

00:43:19 --> 00:43:21

becomes if it does become wild again, it becomes extremely

00:43:21 --> 00:43:25

difficult to get it back on track. So now he's seeing that this is my

00:43:25 --> 00:43:28

state that I'm like this wild standing Subhanallah that's many

00:43:28 --> 00:43:29

of us are like that.

00:43:30 --> 00:43:33

We go through this turmoil in our mind that we want to try we want

00:43:33 --> 00:43:35

to become better become better for a few days and it goes back we

00:43:35 --> 00:43:38

become better for it. It goes back. That's the problem.

00:43:40 --> 00:43:44

So Gemma, Gemma have means to holla but it means to overcome to

00:43:44 --> 00:43:46

dominate. So it's the

00:43:48 --> 00:43:53

easing who will help me curb a bolting rebels willfulness in the

00:43:53 --> 00:43:56

way that a rebel stallion may be curbed.

00:43:57 --> 00:43:57

So,

00:43:59 --> 00:44:03

when the knifes becomes totally associated with love that with

00:44:03 --> 00:44:07

desires and it becomes totally engrossed in them,

00:44:08 --> 00:44:12

haram mcru Hurt etc. It becomes very difficult to now rectify it

00:44:12 --> 00:44:16

is difficult to take it away from what it's so used to.

00:44:17 --> 00:44:23

It's very difficult unless in La Quwata Minal medical Cadiz unless

00:44:23 --> 00:44:25

you have assistance from Allah subhanaw taala then it becomes

00:44:25 --> 00:44:30

easy. So dua is needed an opposition is needed to the nurse.

00:44:31 --> 00:44:36

So it's necessary to do the jihad on knifes. And to try to dominate

00:44:36 --> 00:44:39

it from what is become so used to so you have to deprive it from

00:44:39 --> 00:44:45

that you have to rehabilitate it by first depriving it from the

00:44:45 --> 00:44:47

alcohol or whatever it is that they do.

00:44:48 --> 00:44:51

See, the problem with the horse is that if it does become wild like

00:44:51 --> 00:44:55

that, and he bolts then it becomes very difficult to deal with it.

00:44:55 --> 00:44:58

Now the thing is that the horse you can still work with, but the

00:44:58 --> 00:44:59

knifes is supposed to be worse than that.

00:45:00 --> 00:45:00

verse

00:45:01 --> 00:45:03

because you need the assistance of Allah.

00:45:05 --> 00:45:07

Right? So there's nothing tangible that you can work with unless you

00:45:07 --> 00:45:10

call Unto Allah subhanaw taala. So there's no just practical steps

00:45:10 --> 00:45:12

that you can just take, you have to ask Allah subhanaw taala as

00:45:12 --> 00:45:16

well. Because with the horse, you can receive it or whatever.

00:45:17 --> 00:45:18

That's the way animals work.

00:45:20 --> 00:45:24

See, he's saying this on a question that arises after he

00:45:24 --> 00:45:26

said, like, you knew he was so bad, you know, you knew you're

00:45:26 --> 00:45:30

into all of this. So why didn't you respect your white hair? And

00:45:30 --> 00:45:32

why didn't you prepare something for the hereafter?

00:45:34 --> 00:45:38

So now he's saying that, look, this is my dilemma. So what he's

00:45:38 --> 00:45:41

trying to say he's trying to impart to us is that the knifes is

00:45:41 --> 00:45:46

like that. At the last minute when your white hair comes, you can't

00:45:46 --> 00:45:50

just suddenly change it. So you understand why he's going on to

00:45:50 --> 00:45:53

this now? Because the question that arises after all of that,

00:45:53 --> 00:45:55

okay, you knew this was all bad. So why didn't you just change it?

00:45:56 --> 00:46:00

He said, Well, I was helpless now. Because for 2030 years I've been

00:46:01 --> 00:46:04

engrossed in and my nerves is so habituated to all of these things.

00:46:05 --> 00:46:09

Now I see the white hair, although I feel bad about it, but there's

00:46:09 --> 00:46:14

nothing I can do because I'm so in the hole. So that's what he's

00:46:14 --> 00:46:17

saying that it's like the horse has bolted it's it's you know,

00:46:17 --> 00:46:21

it's become a rebel. That's what the problem is. For men Libero

00:46:21 --> 00:46:27

Decima Han who is going to help me now bring this back together. Okay

00:46:27 --> 00:46:31

for automatic V sofa he won't just will IG zine. And I'm the most

00:46:31 --> 00:46:35

feeble feeble of players in this How am I going to be able to who's

00:46:35 --> 00:46:37

going to help me unless Illa beta e,

00:46:39 --> 00:46:43

the E demon via D Melaku. To summer where it will Earth the

00:46:43 --> 00:46:46

only thing that can help is support from the one who's

00:46:46 --> 00:46:49

Dominions include the heavens and earth.

00:46:50 --> 00:46:57

What shakable has an usher that he mentions. He says that whenever a

00:46:57 --> 00:46:58

person has

00:47:00 --> 00:47:05

gone into the deepest recesses of following the enough's and now the

00:47:05 --> 00:47:08

knifes is not going to help him to become better, because he's a full

00:47:08 --> 00:47:13

of soul Amara full on an absolute Amara. Now he's got two options.

00:47:13 --> 00:47:16

This is a person who's a believer still, he's still got belief. So

00:47:16 --> 00:47:20

you got two options now. Right? The two options are

00:47:21 --> 00:47:24

one is to understand that all the bounties that are still coming

00:47:24 --> 00:47:27

from Allah subhanaw taala the health we have the money we have

00:47:28 --> 00:47:31

the life that we're still living, all the naira from Allah subhanho

00:47:31 --> 00:47:35

wa Taala that Allah has given him they still got his Iman, the

00:47:35 --> 00:47:39

person still has Iman, the dough heat, which Allah subhanaw taala

00:47:39 --> 00:47:41

has made beloved to his heart that's why he won't give up his

00:47:41 --> 00:47:44

toe heat. Yes, he's doing everything wrong. But he won't

00:47:44 --> 00:47:49

give a bestow he'd he still is a Muslim and a believer at heart. So

00:47:49 --> 00:47:52

it's to take it from you know, because what what is the strand

00:47:52 --> 00:47:55

that he can take when he's okay Allah has still given these are

00:47:55 --> 00:47:58

still net more of Allah on me. He has not taken everything away from

00:47:58 --> 00:48:02

me. I've still got these bounties. So is to take the bounty route

00:48:02 --> 00:48:05

acknowledgement of the bounty routes, that Allah subhanaw taala

00:48:05 --> 00:48:10

has made Tawheed adorned in my heart, beloved to my heart, and

00:48:10 --> 00:48:15

Allah subhanaw taala has made kufr and for Sukan a Seon hated by me

00:48:15 --> 00:48:19

even though I do it, I don't want to but Allah has made it hated in

00:48:19 --> 00:48:24

my heart, even though I do it. So then he should say yeah, Rob be an

00:48:24 --> 00:48:28

AMTA Allah Yeah, Bihar there was some Madani Rashidun for K for a

00:48:28 --> 00:48:30

assumin cover under thermo Dooney before the LEC

00:48:32 --> 00:48:35

were in control muta Khalifa and for our Jew and duckbill Annie

00:48:35 --> 00:48:36

were in Contura Ian.

00:48:37 --> 00:48:42

So now you talk to Allah subhana wa Tada. And you say to Allah, Oh

00:48:42 --> 00:48:44

Allah, you've given me all of these bounties.

00:48:45 --> 00:48:49

Iman Tauheed you've given me all of these bounties. You've called

00:48:49 --> 00:48:53

me a person who's guided, more guided than those who don't have

00:48:53 --> 00:48:58

Iman, right? How can I now become despondent from you? Despite the

00:48:58 --> 00:49:02

fact that you're still helping me so much, but at least keeping my

00:49:02 --> 00:49:05

Eman preserved is not that Allah subhanaw taala just give somebody

00:49:05 --> 00:49:07

Iman and then he takes a backseat.

00:49:08 --> 00:49:12

Allah is giving permission for the Eman to stay with us at every

00:49:12 --> 00:49:17

moment that it stays and that does not tie him. So Allah you're still

00:49:17 --> 00:49:19

doing that. Oh Allah if I'm,

00:49:21 --> 00:49:26

if I'm behind, I want you to still accept me. So Allah subhanaw taala

00:49:26 --> 00:49:30

loves it when we recognize what he's given us. There are so many

00:49:30 --> 00:49:33

people who are in this state, they feel totally helpless. shaytaan

00:49:33 --> 00:49:36

makes them feel like that. But they should just focus that Allah

00:49:36 --> 00:49:39

still has given them bounties. This is the way of hope. So that's

00:49:39 --> 00:49:42

one thing he can do. The other way is

00:49:43 --> 00:49:47

just to show absolute need to Allah subhanaw taala just to show

00:49:47 --> 00:49:52

him that I am in absolute need to you always so he says Yara be

00:49:52 --> 00:49:56

Salam Salam. Oh my Lord, just just

00:49:59 --> 00:49:59

how do you translate this

00:50:02 --> 00:50:07

Just give me safety give me safety as all I can say I got no way

00:50:07 --> 00:50:10

there's no way I can gain safety except through you through you.

00:50:10 --> 00:50:15

And then he says that there is nobody who has been overcome by

00:50:15 --> 00:50:18

the knifes which is obviously based on the decree of Allah

00:50:18 --> 00:50:22

subhanaw taala there is nobody that this is that is going to get

00:50:22 --> 00:50:26

out of this who has been cut away from OBEDIA except with these two

00:50:26 --> 00:50:28

ways because that's all they've got to go on now.

00:50:29 --> 00:50:33

to either take into consideration the bounties you still have and

00:50:33 --> 00:50:36

say Oh ALLAH you're still giving me the means I've got hope you can

00:50:36 --> 00:50:39

give me more and the other one is oh Allah I just asked you for

00:50:39 --> 00:50:40

safety I've got nothing else to show.

00:50:42 --> 00:50:46

And if a person then wastes these two opportunities as well,

00:50:47 --> 00:50:52

then for chakra to wholesaler, then it's then it's wretchedness.

00:50:52 --> 00:50:55

Then it's an it's misfortune.

00:50:56 --> 00:51:00

Well, dualism then there's going to be distance from Allah subhanaw

00:51:00 --> 00:51:00

taala. Well

00:51:02 --> 00:51:09

maybe we'd protected from that. So we'll we'll we'll stop there. But

00:51:09 --> 00:51:09

the next one

00:51:11 --> 00:51:16

is now it's full on now. He's giving a now he's just preaching

00:51:16 --> 00:51:19

now. You know that this whole love thing is finished. So now listen

00:51:19 --> 00:51:23

to the next one. He says, Follow Tom Bill mousy cast Russia who at

00:51:23 --> 00:51:28

her in Toriyama. Yoko Risha, who attend near me think not to break

00:51:28 --> 00:51:32

unlawful whims by satisfying them. Don't think you're gonna break

00:51:32 --> 00:51:36

your bad habits by continuing to do them. Food only increases a

00:51:36 --> 00:51:41

gluttons desire. The more you eat, the more you want to eat. When not

00:51:41 --> 00:51:45

to cut deftly in Tamil who Shabbat Allahu Akbar Rodolphe were in

00:51:45 --> 00:51:50

tough Tim who yearn for Timmy. The ego is like a child neglected and

00:51:50 --> 00:51:53

it will grow up still suckling. Only if you win it. Will it be

00:51:53 --> 00:51:58

weaned? What are you whoa here Phil murli sir Emerton. We're in

00:51:58 --> 00:52:02

here's the handler filmora for that fella to see me. God it as it

00:52:02 --> 00:52:06

grazes in the pastures of deeds and should it find the grazing

00:52:06 --> 00:52:10

sweet linear Let it not roam and we'll be covering those in detail.

00:52:10 --> 00:52:15

But now as you see is giving advice now. And now the it's

00:52:15 --> 00:52:19

started Lomond salon because salon to bottle theater generic rom

00:52:19 --> 00:52:23

Allahumma Yatta UberX medical history Allahumma Hendon yum and

00:52:23 --> 00:52:26

then you know he learned us how to cook no quinoa and a lot I mean,

00:52:27 --> 00:52:32

just Allah who I know Muhammad Mo Oh Allah forgive us our sins. Oh

00:52:32 --> 00:52:35

Allah we are extremely sinful servants of Allah we've come to

00:52:35 --> 00:52:38

you with dark hearts of Allah. We're sitting in the masjid here

00:52:38 --> 00:52:40

but we have darkness in our hearts. We have sins that cover

00:52:41 --> 00:52:44

our hearts for many many years. or Allah Our knifes is constantly

00:52:44 --> 00:52:48

telling us to fulfill our desires. Oh Allah enough says exactly as

00:52:49 --> 00:52:52

the author has mentioned here, Oh Allah, Oh Allah we have had many

00:52:52 --> 00:52:57

many different types of remainders in the form of white hair in the

00:52:57 --> 00:52:59

form of accidents in the form of losses in the form of

00:52:59 --> 00:53:03

shortcomings. Oh Allah, Oh Allah these things may start to last for

00:53:03 --> 00:53:07

a short while but then afterwards we go back to thinking that it's

00:53:07 --> 00:53:10

all fine and so normal. Oh Allah, Oh Allah make these signs that You

00:53:10 --> 00:53:14

give us make us pay heed to them and and to to really take them

00:53:14 --> 00:53:18

seriously of Allah because if you don't this Sophie can only be from

00:53:18 --> 00:53:22

you. All were confessing we're self confessing sinners here. Oh

00:53:22 --> 00:53:25

Allah we confess that there's no way we have absolutely no other

00:53:25 --> 00:53:29

strategy except through you. Oh Allah we understand that it's just

00:53:29 --> 00:53:33

pure Tofik Oh Allah we understand it's just pure assistance from you

00:53:33 --> 00:53:36

is just pure support from your side of Allah. There is no way we

00:53:36 --> 00:53:40

don't have any other means of doing this. Oh Allah we don't have

00:53:40 --> 00:53:43

any other strategies. We don't have any other tricks up our

00:53:43 --> 00:53:46

sleeve. Oh Allah this. The only way we can do this is to ask you

00:53:46 --> 00:53:50

and that's why will we we are confessing this Oh Allah you love

00:53:50 --> 00:53:54

it when you're seven confesses to you because it expresses our booty

00:53:54 --> 00:53:58

and our servitude of Allah. Even though we're saying this we say it

00:53:58 --> 00:54:02

with a dark heart. But oh Allah take it for take it at its face

00:54:02 --> 00:54:05

value of Allah even though you know very well what's in our

00:54:05 --> 00:54:08

hearts and you know the floss and the absence of it in our hearts,

00:54:08 --> 00:54:13

or Allah or Allah except our good deeds of Allah turn us away from

00:54:13 --> 00:54:17

our evil deeds. Oh Allah make us an accepted beings before we dive

00:54:17 --> 00:54:21

in before we die, oh Allah so that we could be in the company of your

00:54:21 --> 00:54:24

messenger Muhammad sallallahu alayhi wa sallam in the high

00:54:24 --> 00:54:29

levels of genital fear dose of Allah the signs that come to us,

00:54:29 --> 00:54:32

Oh Allah, we've had many signs we've had. We've had gruesome

00:54:32 --> 00:54:35

accidents. We've had many many issues of Allah this could happen

00:54:35 --> 00:54:39

to any one of us, and we will be unprepared who Allah we will be

00:54:39 --> 00:54:43

unprepared. Oh Allah, Oh Allah grant a softness in our hearts and

00:54:43 --> 00:54:47

obedience in our hearts. illumination in our heart. You

00:54:47 --> 00:54:50

know in our hearts of Allah accept us all in the fullest manner of

00:54:50 --> 00:54:53

Allah accept us all in the fullest manner. Grant is genital filled

00:54:53 --> 00:54:58

dose of Allah pick us up like a mother picks up her soil child and

00:54:58 --> 00:54:59

purifies in wishes that child

00:55:00 --> 00:55:03

And then brings it close close to her. Oh Allah we know you have

00:55:03 --> 00:55:06

more mercy than that. While we asked you to also pick us up who

00:55:06 --> 00:55:09

are in this state of sinfulness state of darkness of Allah and

00:55:09 --> 00:55:14

purify us because under hiraman zurka You're the one who is the

00:55:14 --> 00:55:17

best of purifiers of the HUD. Grant us our grant our knifes your

00:55:17 --> 00:55:21

taqwa God fearing this your fear of Allah and because you're the

00:55:21 --> 00:55:25

best one to purify our hearts. Oh Allah, you're the patron. You are

00:55:26 --> 00:55:29

the caretaker. Oh Allah, you are the guardian. You're in, in

00:55:29 --> 00:55:32

control of all of these things. Oh Allah. Oh Allah. Oh Allah. We

00:55:32 --> 00:55:36

can't ask anybody else. Oh Allah, we ask you and make it easy for us

00:55:36 --> 00:55:40

to live the rest of our life, but make it that we live it now in

00:55:40 --> 00:55:44

your obedience rather than in your disobedience Subhanallah because

00:55:44 --> 00:55:47

believe it or not, you'll see fool wa salam ala l Mursaleen.

00:55:48 --> 00:55:52

JazakAllah for listening, may Allah subhanho wa Taala bless you

00:55:53 --> 00:55:55

and if you're finding this useful, you know

00:55:57 --> 00:56:01

as they say to that like button and subscribe button and forwarded

00:56:01 --> 00:56:04

on to others, just like Allah here and as Salaam Alaikum

00:56:04 --> 00:56:06

Warahmatullahi Wabarakatuh

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