Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 27

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The title of the Quran provides insight into its potential for conflict, as it covers topics like Islam's language and its use in various religious and cultural-related topics. The holy title is emphasized as it is crucial for individuals to have specific knowledge and to have honoring couples' wedding. The discussion touches on the transmission of the Quran and its importance in shaping culture of the time of the taboo, as well as the holy title and its reflection on the human race. The speaker also discusses the physical ocean and its impossible to do anything with it, citing the Quran as inspiration, and mentions that they have traveled the world and heard people the same way, but they can't copy anyone. They also mention that they have been able to copy people the same way in the past.
AI: Transcript ©
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But what he's saying here is Lucha Moran, como Gil bad if he murdered

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him. It has meanings, like the waves of the ocean.

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It has meanings like the waves of the ocean. So just like the ocean,

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we haven't been able to figure all of that out and what's in the

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ocean despite the fact that we've been here for many, many

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centuries, centuries, millions of years, whatever you want to say,

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we still haven't been able to discover all of that. So like that

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we have not been able to discover everything in the Quran yet the

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Quran will continue to reveal things. And then it's he says, it

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has meanings like the waves of the ocean.

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Now, we read the Quran sometimes, and nothing jumps out to us.

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So where is this claim? And where is what we feel? Well, the reason

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we feel like that is because we generally read it with a great

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rush without pondering, the more you know, and the more then you

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read the Quran, the more it will apply, and the greater meanings it

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will produce. That's why you hear your that's why there are there is

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room for so many tough series that have been written.

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Alhamdulillah Immobilien aminos salatu salam ala so even more

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saline water Ernie he will be he will Baraka seldom at the Sleeman

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Cathedral on Isla Yomi Deen another

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are that better how to

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redo her rodelle Uri editor journey I will Harami the hammer

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and in commercial body FEMA did in Woolfolk kajo hurry he Phil

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Houston you will hear me from A to I do to massager a Buddha water to

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some or either 30 beside me

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karate behind you know carry for call Tula who locker the filter be

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Hubballi la he fantasy me. So this is point number 96 from a novel

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series

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Alborada and this is the section in which he's speaking about the

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Quran is the miracle.

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And it's quite fascinating. The way he speaks comprehensively

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about the Quran. So he says here, the eloquence routes the enemy's

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claims as a zealous man protects his wife from an assailant.

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Meaning they have meanings they have like the wide seas waves

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their beauty and worth more precious than the oceans

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treasures.

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Their Marvel stand beyond count and reckoning. None grows tired of

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them. However off repeated. They delighted they delighted the soul

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and senses of one that recited them. So I told him, yours is

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God's rope. So hold on tight. If not, Allah says whatever verse is

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read,

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is a heart be guiding bride. If a groom that bride would wet, let

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him move her veil aside,

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which is speaking about revealing the deeper meanings of the Quran.

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Rumi says the Quran Slave I am until my life is done just on the

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way I am the role of the chosen one. So in this case, he is

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speaking about the beloved of the Quran. The word Beloved, this

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beloved and this facade.

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fossa is when every word in a sentence that you use is specially

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picked, most appropriate and very effective. So use the right word

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for the right place. And Bulava means to take those words and

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string them together

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in a way that is effective for that context, that situation. The

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Quran has both of these facts. Every word used in the Quran is

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Farsi,

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which means it is eloquent. And then it's delivery of its message,

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the way the words are put together. And the way they sound

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that also is effective. I mean, it's effective for the entire most

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the majority of the Muslim world that doesn't speak Arabic, and

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there's probably more Muslims that don't speak Arabic. Then there are

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those who speak Arabic. And yet one of the favorite things that

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they would like to listen to one of the most famous religious, one

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of the favorite religious things would be the Quran. Because even

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though they may not understand it, it still touches a chord in their

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heart because of the absolute beauty of the words. So the poet

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says that anybody who has tried to challenge these ayat of the Quran,

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these verses of the Quran, he's failed.

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Because the way the Quran has been composed, the choice of the words

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and

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the way the

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words have been put together, they will repel and reject

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anything that will try to match it.

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Because it is on the highest levels of effectiveness, the Quran

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is at the highest levels

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or possibility of being effective. There's nothing that can be higher

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than that. And that's just not a claim we have. But it's actually

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something that has been proven over the centuries. So nobody will

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be able to bring anything like it.

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Anybody who even tried,

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as some people did try in the past, they were actually

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humiliated. Because one is that you say, I'm going to challenge

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you. And then when you lose on top of that, what happens is that

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people then make fun of you if you just sat back and didn't pause,

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didn't even try to challenge someone. There is no problem.

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Nobody's gonna say anything to you. When you've tried to

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challenge and then after that you don't really get anywhere, then

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you make a bigger font of yours. You make a mockery of yourself. So

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that's basically what used to happen. That's why in Mahira

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Sharma the Allahu Anhu he heard the verse in the La Jolla Morrow

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gladly will ehsani where either it will go away and he will fracture

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it will carry Well, there is a criminal look into the karoun,

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which we hear in our hotword video every week, as well. He says

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Wallahi in the hula in Allahu Allah Halawa is such a sweetness

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to this. And then he mentioned a number of other things may aku ha

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Sharon is no human who could say this.

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About obeyed mentions that there was an error via desert Arab who

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heard a person saying who heard a person reading the verse in the

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Quran faster, Dima took more. First their Bhima took more. Now.

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Raise and announce what you have been commanded. Initially you're

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Sol allah sallallahu alayhi wa sallam did his that was secretly

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he didn't do it openly. It was just to his family, etc. But

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eventually he was given the command first Dark Bhima tomar.

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Now raise your your Dawa announced your Dawa announced what you have

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been commanded? Is this the beauty of the way this word, these words

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are put together in Arabic. So when this desert Arab heard this,

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immediately he prostrated onto the ground. He made a search though,

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and he said subject to leaf, a leaf Asahi that I am frustrating

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because of its eloquence because of its beauty. Another person

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heard a somebody reading for the mistake assuming who had a sunnah

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Jiya

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that is Fela mistake assuming who heard a sunnah Jiya. And he says a

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shadow number Hello can lyac that either monthly hurdle column, I

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bear witness that and that these are masters who are speaking I

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bear witness that there's no way a human can say these things. So

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these will not just some emotional

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exclamations that they had these were not some emotional statements

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they were making. This is something that, you know, that

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people agreed with.

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Now, the question is that how is the Quran a Marchesa?

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In its sense of Arabic and its composition, how exactly is it a

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mind user? So the majority say that, with everything that's been

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put into the Quran, it's beautiful wording, the eloquence the choice

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of the words, the beautiful way it's been composed, put together,

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the ending of it's versus the way they run without being a poem.

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Because poems rhyme, to the Quran is not poem because it's not

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according to any poetic meter, the famous meters that you have to put

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poems on

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the Quran is not on any of those, it has his own unique style, but

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yet, it has such an effectiveness in the different clusters of its

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verses that it has.

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So it's way of delivering the message. It's the sound of the

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words, the tune, the way the words sound, the choice of them. That

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is, that cannot be done by any human being. That's why it's

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gorgeous. This is what some say.

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So they say that this is like one of those extra ordinary things

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that are not normal for people to do. This is what Allah subhana wa

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Tada produced, just like, bringing the dead back to life. That's a

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Marchesa, that's a miracle. People don't bring dead people back to

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life. So it's on that level, that's what they say. So it's not

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something that humans can do then, even if they tried, they wouldn't

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be able to do it. If it is not just within their ability to do

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so.

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However, Sherwood has to show that he and a number of others what

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they say is something different. They say that, no, the the way

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it's written. Remember, this is a minority opinion. They say that

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the way it's written is a

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Within the ability of the human, so it's not beyond the ability of

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your human. However, Allah subhanaw taala hasn't. And again,

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this sounds like a juxtaposition anyway, says it is within

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something that humans could attain. And Allah subhanaw taala

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could allow somebody to do that. But he has not. So now this is

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sounds a bit confusing. The first people say the first group, say,

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which is the majority that nobody can even do that it's beyond its

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divine, it's not within the human ability to even produce this.

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Right. So everybody, everybody agrees, both groups agree that

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nobody has been able to produce something like this, and nobody

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will ever be able to produce anything like it that much is

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agreed upon. Now, the question is just the theoretical questions.

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That is it something that humans could produce? Right? Is it within

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the possibilities? Or is it intrinsically impossible? So the

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first group say it's intrinsically impossible, this is divine, it's

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godly. It's impossible. It's not human. Whereas the second say that

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no humans could have done it. But they have been prevented from

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doing it for the challenge reason. But again, either way, they have

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their reasons. The first is the stronger opinion, it seems. Now

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that that's the point that the author is making the point he's

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making, but then look at the way he says it. He says, that

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eloquence, the versus the eloquence of the verses, it will

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repel and route their enemies claims. So anybody who tries to

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get even close, the verses are so powerful that they will not allow

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anything, anyone to get close. Just as a zealous man protects his

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wife from an assailant. How a zealous man who has a sense of

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honor, and who wants to protect himself and his wife, how

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he would fight tooth and nail,

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to make sure that nobody attacks his wife, or even as much as

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touches her, or even glands, his or her people get jealous of that,

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and that should be the right thing to do. So now,

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if we live in a culture where unfortunately, this is not a big

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deal anymore, for many people were people on their days of their

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wedding, having their friends kiss their wife, I mean, not many

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Muslims do that yet. But I mean, this happens in a culture, you

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know, people line up to kiss the bride, or whatever, or when you

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meet each other, you know, the, in many traditions in the French

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tradition and

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and also Muslims who lived on a French Island reunion. Hola, yo.

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And they were complaining that this is getting into their culture

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as well that you know, when you meet, you have to kiss each other.

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So when when you when you're living with that culture, you

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don't understand the zealousness of that level, you still

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understand that? Okay. You don't want anybody to sleeping with your

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wife, you know, people understand it to that level. But

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when you're in a proper Muslim understanding, then the idea is

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that your wife, you know, is very precious. So it's only you know,

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that that relationship, it's only between the husband and wife. So

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he's taken at that at that level. And he's saying that the Quran is

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at that level, because anybody could interpret this at different

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levels of what they understand to be zealousness towards the wife.

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So this is talking about really, it's untouchable. The Quran is

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absolutely untouchable, and that the Quran, it has that

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there have been people who tried. So for example, there was a person

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called abnormal Kapha

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Abdullah abnormal kafir he was known to be

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the officer who actually will walk through he, he was the most

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eloquent man of his time, Allah had given this great ability to

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speak in a very effective manner in such a way that nobody else

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could. He decided

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to challenge one aspect of the to meet that challenge. So he started

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producing something. He started putting some words together.

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However, he then walked by this

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child that was reading what can you layer or do blur in a key way

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or summer or alkalinity will lead Alma Cody LM Robusto at idle Judy,

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you Akela Burdell call me volumen solid hood.

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And quickly he went back and he said forget it. And he just erased

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everything he said is there's no way I could is a shadow Anahata

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Allah you all know who I am in Colombia Bashar that I bear

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witness. Now I testify to Allah subhanaw taala that this cannot be

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challenged. This can't be competed with. This is not the words of a

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human being. So it's beyond human being ability.

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Yo, yo here Abdul Hakim al Rozelle another individual who was one of

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the most eloquent individuals of andalas of southern Spain in his

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days when it was Islamic Spain at that time. Yeah, hear him no Hakob

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Allah Hassan. So he also tried to produce something before let's

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give it a try. Well, Allahu Allah, I mean, of course, it's wrong to

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even try that because you're not going to get anywhere. And it's

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the the challenge is obviously to the disbelievers. So he tried

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and

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you looked at sort of a class called who Allahu Ahad Allah Samad

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let me tell it what I'm you will at what I'm Nicola who Khufu when

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I heard

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he tried to produce something at that level. Woman Neil machete

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bijela Lilu. Here to come early happen.

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Eventually, fear overcame him.

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And he started to tremble.

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And he started making Toba and is there's no way you could do this.

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Now these are people who are professionals who are trying to do

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this not just any buddy who learned a few words of Arabic and

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he's starting to do something but these are people who knew what

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they were talking about. They were recognized by everybody else.

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May Allah subhanaw taala protect us from wasting our time.

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That's why if you ponder over verses Now unfortunately, you know

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you need Arabic for this and the higher level of Arabic you have

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the more appreciative you are of this, but if I just mentioned a

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few of the verses of the Quran that release stand up one oh Tara

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it for zero Fela photo okay, do well Oh, Tara fuzzy roo fella

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photo. Okay. Do McCann Karim such a beautiful expression

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when you see them, and they are in anxiety

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Fela photo What will he do? Another one is a different ability

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here arson for either lady by Nico Urbina, who either were to get an

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who will lead you in honey, it the fact bility here acid repel in a

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way, that is the most excellent way. So if somebody does something

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bad to you respond in an excellent manner

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responded in a excellent manner. Because the one between whom

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between you and whom is enmity right now, gotta know who really

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You mean, he may become your closest friend afterwards. So if

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you do respond, you have the right to respond but respond in a

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dignified way. So your respect doesn't go down. When is that when

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somebody does something bad to you, we like to become worse than

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them. So nobody's saying you can't respond. Responding is fine. But

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that's where the wisdom comes in. So if somebody swears that you you

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can respond to them, and say, Don't swear at me or don't do

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this, or this is totally wrong, or in a very eloquent way.

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But if you want to now start swearing at them as well and

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cursing them as well and get to their level or even below their

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level, then you may win the argument, you may say more nasty

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things. But then after that, that's just going to have more

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harm and you're not going to get any more respect.

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So there's a way to respond. So that's what Allah subhanaw taala

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is saying another versus what we read earlier work the layup or do

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blurry, murky that is read that one really stands up because many

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have explained the different aspects in the colon BMB and that

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verse in Surah, Blanca boots, and so on. These are some of the

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things that Allah ma have really looked at and explained how great

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they are. So then, the next point now he so he until now he's

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focused on the way the words are, and the beauty of it and its

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effect. Now he starts to speak about its meaning. Lucha Moran in

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Komodo battery theme added in with Oka Joe hurry, he will host new

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alchemy,

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meanings they have, like the wide seas waves, their beauty and worth

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more precious than the ocean stretches. Now this one is

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obviously for those who dive into the Quran and understand its

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meanings. And what it says what it provides.

00:19:24 --> 00:19:27

So the way he describes it is kind of very interesting as well.

00:19:27 --> 00:19:28

Firstly, he says,

00:19:30 --> 00:19:30

number one,

00:19:31 --> 00:19:35

just like with the ocean, you will until now nobody has been able to

00:19:35 --> 00:19:36

discover everything in the ocean.

00:19:37 --> 00:19:40

We've lived here for centuries in this world.

00:19:42 --> 00:19:42

Long term,

00:19:44 --> 00:19:50

according to the Bible, I was in Genesis there was a certain it

00:19:50 --> 00:19:53

says the world is so old and then the evolutions came and dated

00:19:53 --> 00:19:56

earlier and caused the massive problem for the Christians to deal

00:19:56 --> 00:19:59

with when it came to evolution aspects, so

00:20:00 --> 00:20:03

So then they started rejecting evolution completely. Now Muslims

00:20:03 --> 00:20:07

who are not aware of the whole evolution theory, they think the

00:20:07 --> 00:20:11

Christians are correct in rejecting evolution completely. So

00:20:11 --> 00:20:14

they also start rejecting evolution. And a lot of people

00:20:14 --> 00:20:18

unfortunately begin to lose their faith in that because they have

00:20:18 --> 00:20:20

studied science, and they've studied

00:20:21 --> 00:20:26

the evolutionary process. And they feel very comfortable with it in

00:20:26 --> 00:20:29

their heart, because many aspects of it do make sense. And there's

00:20:29 --> 00:20:33

nothing wrong with many aspects of it. But they just don't understand

00:20:33 --> 00:20:36

how to reconcile it. So that's where the confusion happens.

00:20:38 --> 00:20:42

So very clearly other money Salam didn't other money, Salam had a

00:20:42 --> 00:20:46

miracle, miraculous birth, and he was made from soil, he did not

00:20:46 --> 00:20:51

come out of another animal, he did not move, or there was no random

00:20:51 --> 00:20:54

mutation there from another animal that's very clear. Even though

00:20:54 --> 00:20:56

other animals may have come from wherever that doesn't make a

00:20:56 --> 00:21:00

difference to us. That's a possibility Allah knows best. But

00:21:00 --> 00:21:04

when it comes to other mighty salaam, that is not going there's,

00:21:04 --> 00:21:09

as Allah subhanaw taala says in the Quran, how he was created and

00:21:09 --> 00:21:11

how he was made. So that's very, very clear. There's no doubt about

00:21:11 --> 00:21:12

that.

00:21:13 --> 00:21:17

But that requires a whole discussion, which is separate. But

00:21:17 --> 00:21:21

what he's saying here is Lucha Moran, como Gil bad if he murdered

00:21:21 --> 00:21:27

him. It has meanings, like the waves of the ocean.

00:21:28 --> 00:21:33

It has meanings like the waves of the ocean. So just like the ocean,

00:21:33 --> 00:21:35

we haven't been able to figure all of that out and what's in the

00:21:35 --> 00:21:39

ocean, despite the fact that we've been here for many, many

00:21:39 --> 00:21:43

centenaries centuries, millions of years, whatever you want to say,

00:21:43 --> 00:21:47

we still haven't been able to discover all of that. So like that

00:21:47 --> 00:21:50

we have not been able to discover everything in the Quran yet, the

00:21:50 --> 00:21:55

Quran will continue to reveal things. And then it's he says it

00:21:55 --> 00:21:58

has meanings like the waves of the ocean.

00:22:00 --> 00:22:05

Now, we read the Quran sometimes, and nothing jumps out to us.

00:22:06 --> 00:22:12

So where is this claim? And where is what we feel? Well, the reason

00:22:12 --> 00:22:14

we feel like that is because we generally read it with a great

00:22:14 --> 00:22:19

rush without pondering, the more you know, and the more then you

00:22:19 --> 00:22:24

read the Quran, the more it will apply, and the greater meanings

00:22:24 --> 00:22:27

that will produce. That's why you hear your that's why there are

00:22:27 --> 00:22:30

there is room for so many tough series that have been written.

00:22:32 --> 00:22:33

So if you look at

00:22:34 --> 00:22:44

the Tafseer of by Dobby, his focus is very unique. Despite it being

00:22:44 --> 00:22:50

so short, his seat is relatively shorter. His focus is unique as

00:22:50 --> 00:22:54

compared to ignore Kathy, for example, which then if you compare

00:22:54 --> 00:22:59

to raazi, stuff, see, is, again, different. Razi is is more

00:22:59 --> 00:23:00

philosophical.

00:23:01 --> 00:23:03

But each one of them

00:23:04 --> 00:23:06

it's quite amazing. There was the verse

00:23:10 --> 00:23:12

or Bill Wiley, they in Arizona,

00:23:14 --> 00:23:18

obedience to parents. So I looked in a number of Sears about this

00:23:18 --> 00:23:23

verse. And one of the most amazing commentaries on that was by Allah

00:23:23 --> 00:23:24

Marasi.

00:23:25 --> 00:23:29

And he says, Why Allah subhanaw taala has commanded

00:23:31 --> 00:23:36

us to honor our parents, and how that's mentioned, after Allah

00:23:36 --> 00:23:41

subhanaw taala. So it's obedience to Allah than obedience to our

00:23:41 --> 00:23:45

parents. And what he had explained there is because

00:23:46 --> 00:23:50

the only way we can recognize Allah subhanaw taala, or how most

00:23:50 --> 00:23:52

people recognize Allah subhanaw taala is through their parents to

00:23:52 --> 00:23:57

start with. So the parents are their first venue, their first

00:23:57 --> 00:24:01

teachers, and the first people through whom they get to Allah

00:24:01 --> 00:24:05

subhanaw taala. Well, the way they come into this world is through

00:24:05 --> 00:24:08

their parents as well, but then even recognizing Allah, their

00:24:08 --> 00:24:11

parents have a big role to play in that.

00:24:12 --> 00:24:16

So he had some Tafseer based on which was not in any of the other

00:24:16 --> 00:24:20

def series. So that's why it's very difficult to rely on just one

00:24:20 --> 00:24:21

def see,

00:24:22 --> 00:24:24

the more of CES you read,

00:24:26 --> 00:24:30

the more that verse will open up to you, because it's opened up

00:24:30 --> 00:24:35

like that for these MUFA serene. And when you get to a level where

00:24:35 --> 00:24:39

you've studied many other sciences, and then you start

00:24:39 --> 00:24:43

looking at the Quran, the unique meanings will open up to you as

00:24:43 --> 00:24:45

well. So the Quran speaks

00:24:47 --> 00:24:51

the Quran really speaks it's a miracle in that sense. It will.

00:24:51 --> 00:24:56

It's got so much in there that is yet to be found and discovered.

00:24:57 --> 00:25:00

Just like the ocean is like that. I mean,

00:25:00 --> 00:25:05

Within linguistic studies, they have this concept of read of

00:25:06 --> 00:25:12

passages, poems, writings, taking on their own life, and giving

00:25:12 --> 00:25:17

additional meanings. So there is this whole discussion about

00:25:17 --> 00:25:21

whether it is important to discover the intent of the author

00:25:21 --> 00:25:25

behind what they've written, or whether you can then go in and

00:25:25 --> 00:25:28

read it how you want an alternative reading, the author

00:25:28 --> 00:25:32

may have not thought, not said that at all, not even intended

00:25:32 --> 00:25:36

that because a human author, he's only going to intend so much, you

00:25:36 --> 00:25:38

can only have so much comprehensiveness in what he

00:25:38 --> 00:25:44

writes. So there is this whole hetero glossier this, of studying

00:25:44 --> 00:25:48

writings and giving them a meaning of their own and this whole

00:25:48 --> 00:25:53

debates about this with the Quran, it's it just opens up the more you

00:25:53 --> 00:25:56

know, the more you will get out of the Quran. And that's why he says,

00:25:57 --> 00:26:00

the reason we don't get it is because we don't read it with that

00:26:00 --> 00:26:04

open heart to look for meanings. What is the Quran telling me

00:26:04 --> 00:26:07

what's the reflection that I need to do when you interact with the

00:26:07 --> 00:26:09

Quran? That's what it will do. It will do for you.

00:26:11 --> 00:26:14

I know the Allah who wants to know look at look at what he's saying.

00:26:14 --> 00:26:16

I mean, when I read this statement, I was just totally

00:26:16 --> 00:26:17

amazed. He said,

00:26:18 --> 00:26:24

low shipped to an worker I mean money 30 Hatillo kita be meet at a

00:26:24 --> 00:26:28

bar Edom, la caja to athletic Olafur alto

00:26:29 --> 00:26:33

that if I wanted to load 100

00:26:34 --> 00:26:35

camels

00:26:37 --> 00:26:41

with meanings coming out from Surah Fatiha I could do so,

00:26:43 --> 00:26:51

I could produce so I could gather and produce. So, from the

00:26:51 --> 00:26:56

meaninglessness of Surah Al Fatiha so much material that it could lay

00:26:56 --> 00:26:57

down 100 camels

00:26:58 --> 00:27:04

just from Surah Fatiha that's that's not a that's not 100 volume

00:27:04 --> 00:27:07

of theory talking about we're talking about you know many

00:27:07 --> 00:27:11

volumes on one camel. So we're talking about several 100 volumes

00:27:11 --> 00:27:13

just from fatty and that's what I did with the Allah one was saying.

00:27:15 --> 00:27:17

Now, of course the province had a lot of some mentioned about him

00:27:17 --> 00:27:21

that he is the door to the City of Knowledge, the province of

00:27:21 --> 00:27:24

assembly, the city of Najaf, he's the daughter knowledge. Now, we

00:27:24 --> 00:27:25

might think that's an exaggeration.

00:27:27 --> 00:27:28

We might think that's an exaggeration.

00:27:30 --> 00:27:34

But you've got people now in the last 100 years who have produced

00:27:34 --> 00:27:38

1000 books and all different, okay, maybe not on 30 itself, but

00:27:38 --> 00:27:39

on many subjects.

00:27:41 --> 00:27:45

And you and you have the great scholars of the past and how much

00:27:45 --> 00:27:50

they produced in short amounts, Imam Ghazali, 55 years old. And he

00:27:50 --> 00:27:54

produced these huge works, that he probably just wrote first time

00:27:54 --> 00:27:58

around without like having written the first draft and then refining

00:27:58 --> 00:28:02

it second draft third draft without a spellcheck. You know,

00:28:02 --> 00:28:04

without word processing,

00:28:05 --> 00:28:12

without abundance of paper, right, erases tip X and all the rest of

00:28:12 --> 00:28:15

it. They just had to write and get it right the first time around.

00:28:16 --> 00:28:21

And subhanAllah we can't we can't even fathom that. Because we live

00:28:21 --> 00:28:26

in a time where, you know, because this whole debate about whether

00:28:27 --> 00:28:31

if you look at Shakespeare's language, the people really

00:28:31 --> 00:28:36

Hamlet, did they did they really speak like that? Or was this the

00:28:36 --> 00:28:41

Shakespeare just making what they said, nice and eloquent. But did

00:28:41 --> 00:28:42

they really speak like that?

00:28:44 --> 00:28:50

So there's been studies done on people, like in some of these

00:28:50 --> 00:28:54

outlying areas of Scotland, who don't, who who weren't interested

00:28:54 --> 00:28:55

in

00:28:57 --> 00:29:01

a lot of technology and everything like that, and the children used

00:29:01 --> 00:29:05

to, and some of these oral traditions of the past that didn't

00:29:05 --> 00:29:07

read and write too much. They could

00:29:08 --> 00:29:12

speak in long sentences, long, complex sentences that if you

00:29:12 --> 00:29:16

wrote them down, they will be properly and grammatically

00:29:16 --> 00:29:20

arranged. Otherwise, when we speak, we use half sentences

00:29:20 --> 00:29:24

because we speak according to, and especially the way the Muslims in

00:29:25 --> 00:29:30

these, in most of our Muslim enclaves in England, the way we

00:29:30 --> 00:29:35

speak is unfortunately, really bad. When they hear somebody

00:29:35 --> 00:29:38

speaking, well, they actually feel they actually will complain, they

00:29:38 --> 00:29:42

say, you're speaking too posh. You're speaking too high. I've had

00:29:42 --> 00:29:45

that problem. When I'm teaching a class. I'm teaching a class on al

00:29:45 --> 00:29:49

Qaeda and Islamic theology which requires proper terminology to be

00:29:49 --> 00:29:53

used. And people will come and say that's too complex. Well, it's

00:29:53 --> 00:29:57

complex because the words that I use the terms that I use to

00:29:57 --> 00:30:00

explain these deep meanings that they're the best words for

00:30:00 --> 00:30:04

Read, you know, this is not a dummy, you know, Doris or

00:30:04 --> 00:30:08

something of that nature. So we have that, unfortunately, we have

00:30:08 --> 00:30:12

this level where we take the worst of the language, the slang of the

00:30:12 --> 00:30:18

area, we start speaking in that. And actually, sometimes you have

00:30:18 --> 00:30:22

the Indian or Pakistani or Bangladeshi influence in there as

00:30:22 --> 00:30:26

well and it just sounds totally different to somebody else's slang

00:30:27 --> 00:30:28

of that same area.

00:30:30 --> 00:30:33

But in even in general, people don't speak with proper there's

00:30:33 --> 00:30:35

very few people who will actually give a speech and you could write

00:30:35 --> 00:30:39

that speech down, and it will be properly proper in terms of his

00:30:39 --> 00:30:42

grammar and everything like that. But there are people who can do

00:30:42 --> 00:30:42

that.

00:30:44 --> 00:30:45

But we've lost that ability.

00:30:47 --> 00:30:50

So these are all amount of the past without their word processes,

00:30:51 --> 00:30:53

typing, sorry, spell checks,

00:30:55 --> 00:30:59

track change, changes, you know all of mashallah, what we have

00:30:59 --> 00:31:05

today, they produce these hundreds of volumes. So if they could do

00:31:05 --> 00:31:07

that, then somebody who lives with Rasulullah sallallahu is and from

00:31:07 --> 00:31:11

a young age, who Rasul Allah, as the Minister said, He's the door

00:31:11 --> 00:31:15

of knowledge, when he makes that claim that I could fill 100 camels

00:31:15 --> 00:31:19

with just a minute me I could laden 100 camels with the meanings

00:31:19 --> 00:31:22

of certain Fatiha that is something well that's talking

00:31:22 --> 00:31:26

about it to the Allah one, but the point is that the Quran is so

00:31:26 --> 00:31:32

rich. So, there are still meanings to be to be gained from therefore,

00:31:32 --> 00:31:33

for people who want to do that.

00:31:35 --> 00:31:36

Hasson

00:31:37 --> 00:31:41

Rahim Allah he says that Allah subhanaw taala revealed 104

00:31:41 --> 00:31:43

scriptures in all 104.

00:31:46 --> 00:31:52

But out of that all of the sciences that were contained in

00:31:52 --> 00:31:56

those 104 were then put into four, which is the Taurat, in jewels of

00:31:56 --> 00:32:01

Warren and for Khan. So for example, it says, Soho, Soho, yes,

00:32:01 --> 00:32:06

sir houfy. Rahimullah Musa, that the scriptures of Ibrahim, and

00:32:06 --> 00:32:10

scriptures of Musa alayhis, Salam scriptures, that's different from

00:32:10 --> 00:32:12

the Torah that he had.

00:32:13 --> 00:32:16

So Musa dishonored the Torah, then he had some sort of had some

00:32:16 --> 00:32:20

scriptures as well. And then there were some that were sent to other

00:32:20 --> 00:32:25

prophets as well. Ibrahim Ali Salam, etc. But the gist of the

00:32:25 --> 00:32:27

knowledge and the sciences and all of those were placed in these

00:32:27 --> 00:32:34

four. Then the three Terrazza Borden Injeel, that then sciences

00:32:34 --> 00:32:37

in there were all then placed in the Quran. So the Quran constantly

00:32:37 --> 00:32:42

refers back to the previous books and says, This is a confirmation

00:32:42 --> 00:32:45

of what was in those books. Allah says that over and over again,

00:32:47 --> 00:32:49

another great scholar, he says that anything that the Prophet

00:32:49 --> 00:32:53

sallallahu sallam said, or anything he commanded its origin

00:32:53 --> 00:32:55

has to be found in the Quran.

00:32:56 --> 00:33:01

Either very closely, you can find it or you have to infer it, but

00:33:01 --> 00:33:03

it's going to be from the Quran. The Quran is just so

00:33:03 --> 00:33:06

comprehensive, that it has all of these things.

00:33:07 --> 00:33:10

In fact, in somebody else's moment, shape and fill me in Lo

00:33:10 --> 00:33:15

Fi, anything that is found in the universe, it's you You will find

00:33:15 --> 00:33:19

that in the Quran. So somebody said to him to challenge him,

00:33:19 --> 00:33:23

because giving him a random example random challenge is is a

00:33:23 --> 00:33:29

in a vertical high nut. What about those hostels? No, people come to

00:33:29 --> 00:33:34

stay caravanserais hostels like overnight, bed and breakfast

00:33:34 --> 00:33:38

place. What about that? Is that in the Quran? Because the person made

00:33:38 --> 00:33:42

this claim he says everything in the universe is in the Quran. So

00:33:42 --> 00:33:46

he says what about those so immediately he says, lace Alikum

00:33:46 --> 00:33:50

Juna and dead Hulu butanol you Rama schooner Tilikum, fear fie

00:33:50 --> 00:33:51

hamata or loco

00:33:53 --> 00:33:58

that there is nothing wrong if you enter those rooms that nobody's

00:33:58 --> 00:34:02

staying in which you know, you've play some of your stuff, so you

00:34:02 --> 00:34:05

kind of rented it or you're using it. So that was his way of

00:34:05 --> 00:34:07

connecting the two. He says

00:34:09 --> 00:34:12

that for here, Alana, that's that is the hostel you're speaking

00:34:12 --> 00:34:13

about.

00:34:14 --> 00:34:17

Another one, he explained the different he says Mermin shaitan

00:34:17 --> 00:34:20

Illa. Yom Kippur is the Karachi Humann or Quran Lehmann Sokka,

00:34:20 --> 00:34:25

Hula, hula Allah, that there is nothing but it could be

00:34:25 --> 00:34:28

interpreted inferred from the Quran for the one whom Allah

00:34:28 --> 00:34:33

subhanaw taala has given that insight and that depth of

00:34:33 --> 00:34:33

knowledge.

00:34:35 --> 00:34:39

So the Prophet sallallahu Sallam gave as much as he did during his

00:34:39 --> 00:34:44

time, the Sahaba took it from him, and they continued to provide

00:34:45 --> 00:34:48

the what they had heard from Rasulullah sallallahu alayhi wa

00:34:48 --> 00:34:53

sallam. Each one of them took based on their ability, because

00:34:53 --> 00:34:57

again, you've got the greatest Mufasa of the Quran Rasulullah

00:34:57 --> 00:35:00

sallallahu alayhi wa sallam, his words are going to be very calm.

00:35:00 --> 00:35:03

comprehensive as well. So the Quran is comprehensive, his

00:35:03 --> 00:35:07

explanations of the Quran are very comprehensive. So obviously from

00:35:07 --> 00:35:10

him the different Sahaba according to the different levels, they were

00:35:10 --> 00:35:16

able to take, and then interpret that and provide. So what you need

00:35:16 --> 00:35:18

really for the Quran is you need

00:35:19 --> 00:35:23

sound mind based on sound knowledge,

00:35:24 --> 00:35:29

sound massage and a sound hearts and then read the Quran speak to

00:35:29 --> 00:35:29

you.

00:35:30 --> 00:35:34

Because if a person has a corrupt heart, and then he's interacting

00:35:34 --> 00:35:39

with the Quran, the prophets Allah Islam has also told us that some

00:35:39 --> 00:35:42

people will end to * because of the Quran. Because they will use

00:35:42 --> 00:35:48

the Quran for false propaganda for false support for their corrupt

00:35:48 --> 00:35:52

ways. That is why it's very important to have certain

00:35:52 --> 00:35:54

prerequisite knowledge when it comes to the Quran to be able to

00:35:54 --> 00:35:59

understand it, but once you have that, then you just let the Quran

00:35:59 --> 00:36:01

speak to you and beautify your mind.

00:36:02 --> 00:36:06

That is what the Sahaba did. And that's why different Sahaba were

00:36:06 --> 00:36:09

able to take different amounts from Rasulullah sallallahu ideas

00:36:09 --> 00:36:11

and based on their level of understanding.

00:36:13 --> 00:36:16

So Abubakar Siddique or the Allahu Allah, he was probably the most

00:36:16 --> 00:36:20

knowledgeable of everyone, he just got things. He was the one who

00:36:21 --> 00:36:23

understood that a Prophet sallallahu Sallam when he made

00:36:23 --> 00:36:27

that announcement that you know, you may not see me next year etc.

00:36:27 --> 00:36:29

He is the one who understood that this means the price of Assam is

00:36:29 --> 00:36:33

going to pass away so he was so well connected. So well in tune

00:36:33 --> 00:36:35

with the heart of Rasulullah sallallahu sallam. Now remember

00:36:35 --> 00:36:40

that stayed together? In times, in the most critical times when a

00:36:40 --> 00:36:44

protester was a must have given him some some special attention in

00:36:44 --> 00:36:47

the cave. They were together for three days, certainly one of the

00:36:47 --> 00:36:50

most precarious times they will people were looking for them. So

00:36:50 --> 00:36:56

can you imagine what kind of transfer of Baraka knowledge and

00:36:56 --> 00:37:01

everything else must have happened at that time between the two? In

00:37:01 --> 00:37:05

that time because we believe that you benefit from others? No Muslim

00:37:05 --> 00:37:09

can deny the evil I can you? Because a lie, you know, how can

00:37:09 --> 00:37:14

the evil eye is a truth. So if you can't deny no sim will deny the

00:37:14 --> 00:37:18

evil eye even though it sounds strange, that you know you can

00:37:18 --> 00:37:21

look at somebody and something will happen to them. The hadith is

00:37:21 --> 00:37:25

very clear about that. So if somebody can affect somebody else

00:37:25 --> 00:37:29

negatively like that, whether within 10 Two without intent, you

00:37:29 --> 00:37:32

could do that to your children with totally no intent. You could

00:37:32 --> 00:37:35

do that. Right. So that's why we're told to read, masha Allah

00:37:35 --> 00:37:39

and do the thicket of Allah. So if you can negatively impact

00:37:39 --> 00:37:41

somebody, can you positively impact someone?

00:37:42 --> 00:37:46

So why why is it that we can impact somebody negatively, but

00:37:46 --> 00:37:50

not positively. And we have a problem to say that if you sit

00:37:50 --> 00:37:53

with such a person, you will be positively impacted. The prophets

00:37:53 --> 00:37:55

Allah Islam has mentioned that not so clearly. But he's mentioned,

00:37:55 --> 00:37:58

Allah says in the Quran be with the truth for people because

00:37:58 --> 00:38:03

you'll benefit like that. mythologies is solid. You're the

00:38:03 --> 00:38:08

example of a of a good companion. So it's not just being a good

00:38:08 --> 00:38:11

companion, but there's a more deeper level to it, just like the

00:38:11 --> 00:38:15

evil eye has a deeper level of negative impact. So that's why the

00:38:15 --> 00:38:20

concept that many of the machines use of the word, which means an

00:38:20 --> 00:38:26

outpouring, a certain attention, that that transfers, and of

00:38:26 --> 00:38:27

course, that's a possibility.

00:38:29 --> 00:38:32

And a worker, the Allah one must have been the most knowledgeable

00:38:32 --> 00:38:35

of them. But the thing is that he was, he was very restrained. He

00:38:35 --> 00:38:41

didn't. There's not as many Hadith from him, despite the great amount

00:38:41 --> 00:38:45

of knowledge. And of course, he only had two and a half years. And

00:38:46 --> 00:38:48

so in the Tamil Rasulullah, sallAllahu, alayhi wasallam.

00:38:48 --> 00:38:51

There's no need for any Sahaba to be going around mentioning Hadith

00:38:51 --> 00:38:53

because of course, the Muslim is there as though they did you know,

00:38:53 --> 00:38:56

there were things that happened at that time, but much of the

00:38:56 --> 00:38:59

narration is probably took place later on, because now you had

00:38:59 --> 00:39:02

Rasulullah sallallahu Samad left this world. So now, people needed

00:39:02 --> 00:39:05

guidance. So you did ask this a hobbit service that I remember a

00:39:05 --> 00:39:08

salsa lesson saying so and so. So one of the reasons for overcrowded

00:39:08 --> 00:39:12

and having less is he only lived for two years and some months

00:39:12 --> 00:39:16

after Rasulullah sallallahu sallam, and then that they were

00:39:16 --> 00:39:20

very busy period, there was no time for relaxation, he was off

00:39:20 --> 00:39:23

trying to put down the

00:39:24 --> 00:39:31

the rebellion and the apostates and around so the entire time was

00:39:31 --> 00:39:34

taken up with that. When Amara, the Allahu Anhu came, then of

00:39:34 --> 00:39:37

course his time he had a lot of free time to be able to deal with

00:39:37 --> 00:39:40

all of these outstanding issues. And there's a lot more time to

00:39:41 --> 00:39:44

then earthborn with the Allah one and then the youngest Sahaba like

00:39:44 --> 00:39:47

I'm delighted ibis, Abdullah him or Omar and so on. They were able

00:39:47 --> 00:39:50

to then provide a lot of information at that time, because

00:39:50 --> 00:39:53

that's when it was needed. Because they lived on for 5060 years, a

00:39:53 --> 00:39:57

lot of them afterwards. So that could be one reason though, and

00:39:57 --> 00:39:59

then he was very restrained anyway because you know, he had that

00:39:59 --> 00:40:00

color

00:40:00 --> 00:40:03

action of Hadith that he had written for masuleh Salah ism is

00:40:03 --> 00:40:05

very sensitive about

00:40:06 --> 00:40:10

whether he got the exact words down or not so he was of that camp

00:40:10 --> 00:40:12

which believed that you had to have the exact words from

00:40:12 --> 00:40:16

Rasulullah it seems so he burned them he got rid of it. Then it you

00:40:16 --> 00:40:19

know the Allahu Anhu Karim Allah which it because the Prophet

00:40:19 --> 00:40:21

sallallahu sallam said no Medina to learn why are you in verbal Ha,

00:40:22 --> 00:40:24

I am the City of Knowledge and Ally is the door of that

00:40:24 --> 00:40:28

knowledge. Then you have even Abdullah the Allah Juan. He's in

00:40:28 --> 00:40:32

fact it says that he mentioned that Jimmy OMA Abbas to who look a

00:40:32 --> 00:40:35

minute of CD for inna Muhammad Ali and are the Allah one.

00:40:36 --> 00:40:39

This this statement has been recorded from him he said that

00:40:40 --> 00:40:42

everything I've told you about the Tafseer of the Quran, I've got it

00:40:42 --> 00:40:45

from audio to the allawah. Of course the prophets Allah made dua

00:40:45 --> 00:40:48

for him Allahumma Fuxi houfy deeN wildewood That will

00:40:50 --> 00:40:53

of Allah give him understanding of the deen and teach him the

00:40:53 --> 00:40:55

interpretation of the Quran.

00:40:56 --> 00:40:59

So these are them the additional meanings that he's able to take

00:40:59 --> 00:41:03

from the Quran, it's mentioned that he said once that low door

00:41:03 --> 00:41:07

and he called on low budget to houfy kitab Allah, that even if I

00:41:07 --> 00:41:11

lost a piece of string, I would find it in the book of Allah.

00:41:12 --> 00:41:15

Meaning I'd find it through the book of Allah, I'd figure it out

00:41:15 --> 00:41:15

somehow,

00:41:17 --> 00:41:23

then that he took from them. And again, then you've got level. So

00:41:24 --> 00:41:28

when it came to Sahaba, they took as much as possible. When you get

00:41:28 --> 00:41:29

to the time of the tabby now,

00:41:32 --> 00:41:35

you still had many of the tourbillion, who took all of the

00:41:35 --> 00:41:37

sciences from their predecessors. So

00:41:39 --> 00:41:42

if you start studying FIQ, you will see

00:41:43 --> 00:41:46

Muhammad Abdul serine, who's more well known for dream

00:41:46 --> 00:41:51

interpretation, you will see that here's the narrating Hadith, you

00:41:51 --> 00:41:54

will see in the books of fic, that he will have an opinion when it

00:41:54 --> 00:41:58

comes to fic. He will have an opinion interview. So he's

00:41:58 --> 00:41:59

mentioned in order to proceed.

00:42:00 --> 00:42:04

So he's a master of all of the sciences. You see other names?

00:42:04 --> 00:42:08

Sorry, Musa. Yep, you see Hassan basally, you see all of these

00:42:08 --> 00:42:12

other great aroma of the time who are able to speak

00:42:14 --> 00:42:17

on all of these subjects. So these are the top debating. However,

00:42:17 --> 00:42:19

after the time of the taboo aim.

00:42:20 --> 00:42:26

I mentioned the cazalla tell him the ambition, the drive,

00:42:27 --> 00:42:34

the aspiration, it was reduced, people became probably more busy

00:42:34 --> 00:42:36

as we are even more busy in

00:42:38 --> 00:42:43

today, more people are on a person is more on YouTube than He is in

00:42:43 --> 00:42:47

the masjid. Now, is that a wrong statement to make?

00:42:48 --> 00:42:51

Every one of us? I mean, how long are we on YouTube?

00:42:52 --> 00:42:54

Compared to how long we're in the masjid?

00:42:55 --> 00:42:59

Are we more on YouTube? Okay, let's just not say YouTube only.

00:43:00 --> 00:43:03

But if we definitely say YouTube, Facebook, Twitter, etc, etc.

00:43:04 --> 00:43:10

We definitely do we waste more time online than we sit in the

00:43:10 --> 00:43:15

masjid. Probably yes. And that's even people who are religious. And

00:43:15 --> 00:43:17

this is probably even people who are supposed to be studying and

00:43:17 --> 00:43:21

scholars and so on. So the cars are still human, the carceral

00:43:21 --> 00:43:25

human, human. And so now what happened is people began to be

00:43:25 --> 00:43:31

specialized, as opposed to be a master of everything. So somebody

00:43:31 --> 00:43:34

would then just focus on the fear he would become just he could only

00:43:34 --> 00:43:38

focus just on taxi. Some could only focus on jurisprudence, some

00:43:38 --> 00:43:42

could only focus on other things. So that's why you have Mr.

00:43:42 --> 00:43:46

Rouhani. For us first focused on aqidah and theology to became a

00:43:46 --> 00:43:50

master in that then he left any study focusing on fic yet that

00:43:50 --> 00:43:53

still doesn't mean that they were it's not like today where you go

00:43:53 --> 00:43:58

in and you do a specialization. Your ba if you go to German us her

00:43:58 --> 00:44:01

or Medina University is missing universities with collegial

00:44:01 --> 00:44:05

Hadith, Kalia to sue the Dean Kalia to Dawa. You know, Kalia to

00:44:05 --> 00:44:08

Sharia. Where you only become Muslim when you don't know much

00:44:08 --> 00:44:09

about everything else.

00:44:10 --> 00:44:14

The Indian Garcinia AMI system tried to keep it as comprehensive

00:44:14 --> 00:44:15

as possible.

00:44:16 --> 00:44:21

But the university systems they make you specialized. That's why

00:44:21 --> 00:44:23

today it's quite normal for

00:44:25 --> 00:44:29

even doctors. I was talking to his doctors in our hedge group. His

00:44:29 --> 00:44:34

wife is a volunteer doctor, and she's a GP. So she so why don't

00:44:34 --> 00:44:36

you volunteer as well. He says, Well, I won't be able to do much

00:44:36 --> 00:44:42

because I only deal with hearts. Right? So his cardiologist. So he

00:44:42 --> 00:44:45

says I won't be able to deal with that. So he can't deal with normal

00:44:45 --> 00:44:48

issues. He just deals with the heart and that's just his focus.

00:44:49 --> 00:44:53

Whereas the Toby was even of the early like, if you see him no

00:44:53 --> 00:44:55

Cena, he's writing about everything.

00:44:56 --> 00:44:59

You'll hardly ever get anybody today who write about every aspect

00:44:59 --> 00:44:59

of medicine.

00:45:00 --> 00:45:05

there'll be just focused on muscle movement, blood sugar levels,

00:45:05 --> 00:45:08

kidney functions, you know, there'll be very particularize. So

00:45:08 --> 00:45:12

the and more and more so today, people are becoming more

00:45:12 --> 00:45:15

particularized. But this all started happen. This all started

00:45:15 --> 00:45:18

towards the end of the third time with the turbine and the turbine

00:45:18 --> 00:45:22

where people started to become specialized. So then you still had

00:45:22 --> 00:45:26

people who mashallah managed to master, but they were less, it

00:45:26 --> 00:45:31

wasn't the norm anymore. There was an exception to have that. Some

00:45:31 --> 00:45:37

have mentioned that there are 50 different sciences in a general

00:45:37 --> 00:45:42

level in the Quran, like 50 Some have them said, No, there's

00:45:42 --> 00:45:48

actually 400 different sciences. If you particularize it more, it

00:45:48 --> 00:45:51

just depends on how specialized you become. There's 400 in that

00:45:51 --> 00:45:56

sense, some have said 7000 Someone says 70,000 Just depends on what

00:45:56 --> 00:46:01

your criteria is, and what you mean by science, what you mean by

00:46:01 --> 00:46:05

a particular type of study. So that's really arbitrary, isn't it?

00:46:05 --> 00:46:08

That's, we just know that the Quran has a lot of things in

00:46:08 --> 00:46:09

there.

00:46:10 --> 00:46:15

Allah says in the Quran, maharatna Phil kita women shape. We did not

00:46:15 --> 00:46:16

leave anything out of the Quran.

00:46:17 --> 00:46:21

We've mentioned everything in the Quran in whether it's Indic in by

00:46:21 --> 00:46:27

way of indication, or clear, or it's just an indication towards it

00:46:27 --> 00:46:30

or coming under a general principle of the Quran. So the

00:46:30 --> 00:46:34

Quran, this is the kind of things it includes this, it speaks about

00:46:34 --> 00:46:38

the wonders of the universe, the wonders of creation, the marvels

00:46:38 --> 00:46:41

of the heavens and the earth. So it speaks about the cosmologies it

00:46:41 --> 00:46:44

speaks about the cosmic system. It speaks about the upper

00:46:44 --> 00:46:48

supernumerary worlds, it talks about what is under the earth, it

00:46:48 --> 00:46:52

speaks about the seven layers of the earth, and so on. It talks

00:46:52 --> 00:46:56

about the genesis, which is speaks about the beginning of creation,

00:46:56 --> 00:47:01

but in Haluk, it speaks about the the famous prophets of the past.

00:47:01 --> 00:47:05

So it has a prophetic history. Then it speaks about the angel so

00:47:05 --> 00:47:10

it speaks about other creations. It speaks about previous nations

00:47:10 --> 00:47:14

that I had the mood and fear around, etc. It speaks about the

00:47:14 --> 00:47:17

Prophet sallallahu alayhi wa sallam in particular, his other

00:47:17 --> 00:47:21

word, his expeditions, and many things that happened with him the

00:47:21 --> 00:47:24

challenges that he had to face the responses that he gave the

00:47:24 --> 00:47:27

questions he was asked, until he passed away. So all of that is

00:47:27 --> 00:47:31

mentioned, then, many things I mentioned that prophecy, that

00:47:31 --> 00:47:36

prophesize or and foretell events to occur with the Ummah after him,

00:47:36 --> 00:47:41

it speaks about the human being, not the not just the genesis of

00:47:41 --> 00:47:45

the human race, but it speaks about how the human is created,

00:47:46 --> 00:47:49

how the embryonic stages it goes through, you know, when there was

00:47:49 --> 00:47:54

no studies in the West about it. So it mentions all of those

00:47:54 --> 00:47:58

things. It mentions everything to do with the human being until he

00:47:58 --> 00:48:02

dies, the different levels, the different states, the different

00:48:02 --> 00:48:06

things and senses and feelings that they will go through

00:48:06 --> 00:48:09

anxieties that they will have a talks about the signs of the Day

00:48:09 --> 00:48:12

of Judgment, it speaks about the Intermediate Realm between the two

00:48:12 --> 00:48:16

the Barossa. It speaks about the hush of Jana jahannam. And it's,

00:48:17 --> 00:48:20

it speaks about how to argue with people that reject the Quran, it

00:48:21 --> 00:48:25

gives you some debating skills, right? It gives you all of those

00:48:25 --> 00:48:32

things. It has aspects of engineering, ornithology, bird

00:48:32 --> 00:48:33

study,

00:48:34 --> 00:48:38

science, it has all of these things. It's just for it to be

00:48:38 --> 00:48:41

discovered. But it's not a book of any one of those subjects. But it

00:48:41 --> 00:48:45

has an aspect and it covers all of these things at some level or the

00:48:45 --> 00:48:49

other. For men, or for other Kulpa, who featured a booty he was

00:48:49 --> 00:48:56

at at Arctic, anybody who empties their heart gives the entire heart

00:48:56 --> 00:49:00

for it, they will find it. This is what's missing today. There's very

00:49:00 --> 00:49:04

few scholars, and you see that they will be scholars around the

00:49:04 --> 00:49:09

world. There'll be famous speakers etc. They open up the you'll see

00:49:09 --> 00:49:12

that if they've opened up their heart for the Quran. Allah

00:49:12 --> 00:49:17

subhanaw taala provides much of that meaning to them. And that's

00:49:17 --> 00:49:19

why when he says that,

00:49:20 --> 00:49:24

um, word you'll bar, that the meanings of the Quran, they like

00:49:24 --> 00:49:29

the wide seas waves, when it starts coming to you. When you've

00:49:29 --> 00:49:33

connected with the Quran, and you are in sync.

00:49:35 --> 00:49:40

Those ways will start coming. So one meaning will come and before

00:49:40 --> 00:49:44

you've even stopped pondering over all the possibilities of that

00:49:44 --> 00:49:49

meaning another meaning will overcome you. Another Pearl will

00:49:49 --> 00:49:53

overcome you. And before you even explore all of that something else

00:49:53 --> 00:49:57

will come over you. But you just need to connect to it. And that's

00:49:57 --> 00:49:59

what will happen. Because that's that's the way

00:50:00 --> 00:50:03

Waves work, one comes and then another comes, the dust doesn't

00:50:04 --> 00:50:06

stabilize. And then another one comes, it comes one after the

00:50:06 --> 00:50:09

other. And all of this will be according to your level of

00:50:09 --> 00:50:13

knowledge. So the more background knowledge you have, the more

00:50:13 --> 00:50:16

you've studied and worked hard. That's how much the Quran will

00:50:16 --> 00:50:19

open up for you, that's how much more you will get out of it. Then

00:50:19 --> 00:50:22

another person will look at it, who will be of a higher level of

00:50:22 --> 00:50:26

knowledge, and he'll even pick up something else. So this is never

00:50:26 --> 00:50:28

ending. The Quran has everything. It's the words of Allah subhanaw

00:50:28 --> 00:50:32

taala, just like Allah is infinite, limitless, the Quran and

00:50:32 --> 00:50:35

its meanings are infinite and limitless. And the whole point

00:50:35 --> 00:50:39

here is that, although this is not a Quran lesson, one reason we're

00:50:39 --> 00:50:42

looking at looking into this is because of the way he explained

00:50:42 --> 00:50:47

it. So this tells you the level of this poet, how he

00:50:50 --> 00:50:54

his example of the ayat of the Quran, and the way they'll come at

00:50:54 --> 00:50:57

you, and the meanings will open up to you is like the ocean.

00:50:59 --> 00:51:02

The problem we have in the Muslim ummah today, which is a major

00:51:02 --> 00:51:07

problem is that the main reason by which they are the Ashraful,

00:51:07 --> 00:51:08

mahalo gods.

00:51:09 --> 00:51:13

Why do you think the human race has been considered to be the most

00:51:13 --> 00:51:18

honored of Allah subhanaw taala creation? what are called corona

00:51:18 --> 00:51:19

beneath them?

00:51:20 --> 00:51:24

We have honored the Children of Adam Alayhis Salam, what is it?

00:51:24 --> 00:51:28

What is the factor of honor that makes you and I and the entire

00:51:28 --> 00:51:30

human race on it?

00:51:31 --> 00:51:37

The fact is a shuffle will there fill in Cerney illogical that

00:51:37 --> 00:51:40

aspect is the actual that Allah has given us the intellect.

00:51:43 --> 00:51:45

Without the intellect, there could be no tech leaf,

00:51:47 --> 00:51:50

the heart is there. But without the article, there could be no

00:51:50 --> 00:51:54

concept of accountability. The whole reason we are responsible

00:51:54 --> 00:51:58

for our decisions. The reason there's a part that can justify

00:51:58 --> 00:52:01

there being a paradise and a hellfire. And there being free

00:52:01 --> 00:52:05

will is the fact that we have an article that we can understand and

00:52:05 --> 00:52:09

comprehend the signs. So we have an ability to make distinctions.

00:52:10 --> 00:52:13

We have an ability to choose between things, to see what's good

00:52:13 --> 00:52:17

and what's bad, what's harmful for us or what's beneficial for us. So

00:52:17 --> 00:52:20

alcohol is that thing. And unfortunately if you look at

00:52:20 --> 00:52:24

Muslim Ummah today, just look at ourselves and look at people that

00:52:24 --> 00:52:29

we know, how much alcohol do we use? Do we use for honorable

00:52:29 --> 00:52:33

things? And how much alcohol most time most of the time in? Think

00:52:33 --> 00:52:37

think when is the last time that you we use this gray matter that

00:52:37 --> 00:52:38

we have

00:52:39 --> 00:52:42

the alcohol for something honorable.

00:52:44 --> 00:52:48

Most of our time that we spend it's for indulgent purposes, to

00:52:48 --> 00:52:52

figure out what's the best product out there in the market to figure

00:52:52 --> 00:52:55

out the best way to acquire something to achieve something,

00:52:56 --> 00:53:02

but we're not using the occult and Subhanallah that's why there's so

00:53:02 --> 00:53:04

much depression in the world you'll never be satisfied.

00:53:05 --> 00:53:09

You'll never be satisfied with anything because the satisfaction

00:53:10 --> 00:53:14

that you will get from using your ankle in the right way. That

00:53:14 --> 00:53:20

satisfaction cannot be It can't be it's just it's not replaceable.

00:53:20 --> 00:53:23

That's why somebody likes a machete. He says

00:53:24 --> 00:53:29

what Tama Hughley what Tama Hughley Torben The Hunley ro a

00:53:29 --> 00:53:33

satin. What Tama Hughley thought I've been really handy over a

00:53:33 --> 00:53:36

certain length during the min muda Mati hamari.

00:53:39 --> 00:53:44

He says, My, my swaying from side to side in extreme happiness.

00:53:46 --> 00:53:50

Because I've just resolved a complicated matter when it comes

00:53:50 --> 00:53:54

to the Quran or something of that nature. It is more pleasurable

00:53:54 --> 00:54:01

Allah during the it is more pleasurable for me than drinking

00:54:01 --> 00:54:03

wine and getting the benefit from that.

00:54:06 --> 00:54:09

Imam Shafi says that in some of his poems, he says that if you

00:54:09 --> 00:54:13

guys knew what we're getting, it's more pleasurable than sleeping

00:54:13 --> 00:54:14

with the best of women.

00:54:16 --> 00:54:19

The pleasure that you get from sleeping with the best of women, I

00:54:19 --> 00:54:22

get better pleasure here, and what I'm getting, so they've really

00:54:22 --> 00:54:25

understood the article and what they're getting out of that.

00:54:26 --> 00:54:29

They've understood the purpose of their creation. Allah made us a

00:54:29 --> 00:54:34

shuffle my cards, he and the fact that the way we are a shuffle

00:54:34 --> 00:54:38

mahalo card is that we have an akal that allows us so the more we

00:54:38 --> 00:54:43

progress with that, that is what we will be given, but we don't use

00:54:43 --> 00:54:46

it. This is the problem we're not willing to use. It is too

00:54:46 --> 00:54:50

difficult. We don't want to take courses where we're fine with

00:54:50 --> 00:54:52

listening to a bond because that's the word like watching a movie.

00:54:54 --> 00:54:58

Listening to a bond is like watching a movie. I'm not putting

00:54:58 --> 00:54:59

my hands down. I'm just mentioning it

00:55:00 --> 00:55:03

The difference between listening to a bong and sitting in a serious

00:55:03 --> 00:55:05

class where you're going, you know, you've you've, you've

00:55:05 --> 00:55:08

decided to take a class on the Tafseer of the Quran on fake or

00:55:08 --> 00:55:13

something like that is because when you're watching TV, you don't

00:55:13 --> 00:55:17

have to do anything, you suspend everything. You just let it speak

00:55:17 --> 00:55:21

to you. Let it make you cry. That's why you people watch

00:55:21 --> 00:55:25

movies, it will, it will make them cry. It will make them

00:55:25 --> 00:55:29

compassionate, empathize, it will make them sad, you will make them

00:55:29 --> 00:55:33

happy. You will make them want to jump up and dance, you will make

00:55:33 --> 00:55:37

them want to jump up and kick someone. Right? Because when you

00:55:37 --> 00:55:39

you know when you watch the fighting, see what happens with

00:55:39 --> 00:55:43

the kids. They they suddenly start doing you know, Kung Fu on each

00:55:43 --> 00:55:47

other. So that's what they do. Because it's directly going into

00:55:47 --> 00:55:49

your mind. You don't have to use your gray matter. You just open up

00:55:49 --> 00:55:53

your mind give yourself it's nobody can hypnotize you they say

00:55:53 --> 00:55:55

I was just looking into

00:55:57 --> 00:56:01

hypnotic theory of therapy, therapy through hypnotic

00:56:01 --> 00:56:05

hypnotism. And basically, there's no way they can do that unless you

00:56:05 --> 00:56:08

allow it to happen. So if you don't want it to happen, nobody

00:56:08 --> 00:56:11

can hypnotize you. People can only hypnotize you, if you give

00:56:11 --> 00:56:14

yourself up to them and say, Okay, go ahead. So then you make a

00:56:14 --> 00:56:19

disconnect between your mind and your body and your consciousness.

00:56:19 --> 00:56:23

So then they can they can do that. And that's exactly what you do.

00:56:23 --> 00:56:27

When you when you watch TV, you let it you let yourself go, you

00:56:27 --> 00:56:30

Don't ponder, you're not you're not there on edge, you're totally

00:56:30 --> 00:56:30

immersed.

00:56:32 --> 00:56:34

And that's what we do in bands as well, which is fine. We want to be

00:56:34 --> 00:56:38

inspired by the right thing. Nothing wrong with that. But the

00:56:38 --> 00:56:40

reason why bands are easier to listen to,

00:56:41 --> 00:56:45

is because there's not much thought it's just inspiration. I'm

00:56:45 --> 00:56:49

not equating bands with watching movie, don't get me wrong. I'm

00:56:49 --> 00:56:54

just saying that if you have to sit in a Deus in a in a lecture,

00:56:55 --> 00:56:57

and really understand something your mind will be made to work.

00:56:58 --> 00:57:01

Because there's interaction going on in that one, you have to

00:57:01 --> 00:57:03

understand it, you have to make it yours, you have to personalize it,

00:57:04 --> 00:57:07

you have to use the gray matter. People are so tired of doing that.

00:57:07 --> 00:57:10

They don't want to do it. And last time they did an exam, they just

00:57:10 --> 00:57:14

don't want to tax their brain. That's why we hire solicitors.

00:57:14 --> 00:57:17

That's why we hire lawyers. That's why we hire accountants.

00:57:21 --> 00:57:24

So we have to reclaim that otherwise, we are wasting our

00:57:24 --> 00:57:28

time. And if you want satisfaction in this dunya start using your

00:57:28 --> 00:57:29

your brain.

00:57:32 --> 00:57:34

That's important. And you know so Halloween, you've understood an

00:57:34 --> 00:57:38

issue that you didn't understand you feel at the top of the world.

00:57:39 --> 00:57:42

It's an amazing feeling. You feel at the top of the world you feel

00:57:42 --> 00:57:47

that much more empowered, you feel that much more powerful. And there

00:57:47 --> 00:57:51

is a you know, there is no there's nothing else that is going to

00:57:51 --> 00:57:53

benefit you to that level because that will continue to benefit

00:57:55 --> 00:57:58

on and on it will open up further or to you because then he says

00:57:58 --> 00:58:02

firmer to Abdullah talks or Ijebu. Weather whether to someone

00:58:02 --> 00:58:05

externally beset me actually that's very simple. What he's

00:58:05 --> 00:58:09

saying is that their mother will stand be on count and reckoning is

00:58:09 --> 00:58:12

exactly what we've been talking about the marvels of the Quran.

00:58:12 --> 00:58:15

They're beyond what you can anybody can say I've got to the

00:58:15 --> 00:58:19

depths of the Quran. And I've taken it all I've got to the

00:58:19 --> 00:58:23

bottom, there's nothing else left anymore. That's impossible. Nobody

00:58:23 --> 00:58:25

has been able to we haven't done that with the physical ocean here.

00:58:25 --> 00:58:28

So we can't do that with the words of Allah subhanaw taala as well.

00:58:28 --> 00:58:34

He says firmer to I do want to so I Jay Abraham, it's Marvels is

00:58:34 --> 00:58:39

extra ordinary aspects cannot be enumerated cannot be counted or

00:58:39 --> 00:58:43

reckoned with none grow. And then the other thing is wala to Sam or

00:58:43 --> 00:58:48

Alec 30 with me. None grows tired of them however off repeated

00:58:48 --> 00:58:50

whenever you have any other song

00:58:52 --> 00:58:55

whenever you have any other song or anything of that nature, right?

00:58:55 --> 00:58:59

You listen to it a few times, even the sheets I mean, you know he and

00:58:59 --> 00:59:02

then eventually, initially they used to really give you a lot of

00:59:02 --> 00:59:05

inspiration eventually man put it off, man, I've heard that so many

00:59:05 --> 00:59:09

times. It's banging in my ear now. You know, that's what it becomes.

00:59:09 --> 00:59:13

But with the Quran, you can continue to listen as long as it's

00:59:13 --> 00:59:18

original. So for example, when you listen to today's while he sounds

00:59:18 --> 00:59:22

like CDs, not everybody in the world that want to sound like him.

00:59:23 --> 00:59:25

I just want to mention one thing about that if you want to copy

00:59:25 --> 00:59:29

someone, then copy somebody who's obscure. Because if you want to

00:59:29 --> 00:59:34

copy today's for example, or you want a copy check with a fee, then

00:59:34 --> 00:59:39

for your copying to be successful. You're not only going to copy

00:59:39 --> 00:59:43

history, this is what most people do they only copy his tune his ups

00:59:43 --> 00:59:47

and downs and all that. They don't they can't most people can't very

00:59:47 --> 00:59:55

few people can actually copy the the tone, the pitch, the loudness

00:59:55 --> 00:59:59

of the you know the voice. That is where they live.

01:00:00 --> 01:00:02

is out. That's what it just sounds awful. So don't even do it,

01:00:02 --> 01:00:05

especially today's very few people. And I've traveled the

01:00:05 --> 01:00:07

world, and he's probably the most copied person I've listened to.

01:00:08 --> 01:00:11

But there was only one person that was probably as good as that, as

01:00:11 --> 01:00:15

you know, or it sounded good. Because either you have to get to

01:00:15 --> 01:00:19

his level or become better than him. And it's possible, you may be

01:00:19 --> 01:00:24

given a gift of some special bass in your voice, right, because

01:00:24 --> 01:00:28

today says a bass and who they have, he has even a greater bass.

01:00:28 --> 01:00:31

Right, his is very deep. So you have to copy it at that level, you

01:00:31 --> 01:00:37

can't mess it up them. So you'd rather not copy or copy somebody

01:00:37 --> 01:00:40

that's obscure that people don't know about, although it just

01:00:40 --> 01:00:41

sounds awful.

01:00:42 --> 01:00:45

And that's what people they copy people but they don't know the

01:00:45 --> 01:00:49

tone. So they're trying to copy for example, a worker sheltering

01:00:49 --> 01:00:54

or they're trying to copy or machinery Russia, right.

01:00:56 --> 01:00:59

Not gonna show you machinery, Russian liquidity. Now they've got

01:00:59 --> 01:01:04

this kind of soft tone. But they said at that pitch. If you use

01:01:04 --> 01:01:07

that if you take machinery Russians tune at a lower level,

01:01:07 --> 01:01:11

and it's not that that pitch, it just sounds off. It sounds dead.

01:01:12 --> 01:01:17

So you can't just copy a tune, you have to copy the pitch, the height

01:01:17 --> 01:01:20

or the depth. You have to produce that base. Some people some people

01:01:20 --> 01:01:23

just don't have that there's few people you know, there's a few

01:01:23 --> 01:01:26

people who can copy many different people and they do it quite well.

01:01:27 --> 01:01:29

So there's a fervor in the sound sometimes somebody is tuned sounds

01:01:29 --> 01:01:31

right, because he's in that emotional state.

01:01:32 --> 01:01:37

Personally, one of my best readers there in the Haram is journey

01:01:38 --> 01:01:42

because he gives you a new he's not one style. He gives you a

01:01:42 --> 01:01:45

different experience every day especially when he reads in MACOM

01:01:45 --> 01:01:45

Rost

01:01:47 --> 01:01:50

what Allah He has a you know somehow it's just absolutely

01:01:50 --> 01:01:54

beautiful because his his unique style every day he's got a

01:01:54 --> 01:01:56

different style every day sometimes he's informed sometimes

01:01:56 --> 01:02:01

he's not, but that's just but but the Quran will never boy you if

01:02:01 --> 01:02:06

you read it, and you understand it. The reason why we get bored

01:02:06 --> 01:02:09

are reading the Quran is because we don't get it when you start

01:02:09 --> 01:02:11

reading the Quran Subhanallah

01:02:12 --> 01:02:17

to find it. I was driving on the M 11. They were there was mashallah

01:02:17 --> 01:02:22

greenery and a nice sun out. And I had chicken though rereading and

01:02:22 --> 01:02:27

shaking. And it was fascinating. Because you're in nature, you're

01:02:27 --> 01:02:32

in the fitrah it's a nice weather and you got this beautiful Quran

01:02:32 --> 01:02:35

being rested, recited and it was it was it was absolutely

01:02:35 --> 01:02:36

fantastic.

01:02:37 --> 01:02:39

Anyway, fair, desert Kamala Haven,

01:02:40 --> 01:02:44

Allahu Mendez, salaam Wonka salon, the other jewelry with the Quran,

01:02:44 --> 01:02:49

Allah me Are you a human medical study? Allah Who me and me I'm Ana

01:02:49 --> 01:02:53

La ilaha illa Anta Subhana que no condemning Elodie mean just align

01:02:53 --> 01:02:54

them or hammer them

01:02:55 --> 01:02:59

Allahumma salli wa salam ala Sayyidina Muhammad early so you

01:02:59 --> 01:03:02

didn't know Mohamed or vertical Salam Allahumma Finnland our

01:03:02 --> 01:03:04

Hamner where if you know you know what is not gonna

01:03:05 --> 01:03:09

Allahu Medina where the vino Jana with earth and Luminator the

01:03:10 --> 01:03:14

Allahumma Ohana will Quran Allah Allah imager and hula imam or who

01:03:14 --> 01:03:19

don't know Allah Allah the kid, the kidnapping Humana Sina y Lim

01:03:19 --> 01:03:25

in Hua Hin Allahumma zona de la with a lady with her and her Allah

01:03:25 --> 01:03:30

Houma in a local arpha theatre for Denio and dunya. Our hero, Allah

01:03:30 --> 01:03:33

hoomans, serene Muslim UniFi Colima can Allah human saleha and

01:03:33 --> 01:03:36

enough useability Allahumma Follin Muslim enough equally and how in

01:03:36 --> 01:03:40

Ireland it will affect you and Allah imaginativeness Shama

01:03:40 --> 01:03:41

Rahami,

01:03:42 --> 01:03:46

Allahu Allah Felton anima Taheebo therminal Cody will fairly well

01:03:46 --> 01:03:49

Emily when near Allahumma zakenna Her book were heard them and

01:03:49 --> 01:03:53

pharaoh now herba who are in the Allah how much Allah Allah Amina

01:03:53 --> 01:03:55

Illa Illa Allah, Allahu

01:03:57 --> 01:03:57

Allah.

01:03:58 --> 01:04:02

Allah, wa sallahu wa salam ala Sayidina Muhammad Subhan Allah

01:04:02 --> 01:04:06

decarbonised, you'll see for Noah Salaam and Ireland's the point of

01:04:06 --> 01:04:11

a lecture is to encourage people to act to get further an

01:04:11 --> 01:04:16

inspiration and encouragement, persuasion. The next step is to

01:04:16 --> 01:04:20

actually start learning seriously to read books to take on a subject

01:04:20 --> 01:04:23

of Islam and to understand all the subjects of Islam at least at the

01:04:23 --> 01:04:27

basic level, so that we can become more aware of what our deen wants

01:04:27 --> 01:04:32

from us. And that's why we started Rayyan courses so that you can

01:04:32 --> 01:04:36

actually take organize lectures on demand whenever you have free

01:04:36 --> 01:04:41

time, especially for example, the Islamic essentials course that we

01:04:41 --> 01:04:43

have on there, the Islamic essentials certificate which you

01:04:43 --> 01:04:48

take 20 Short modules, and at the end of that inshallah you will

01:04:48 --> 01:04:53

have gotten the basics of most of the most important topics in Islam

01:04:53 --> 01:04:56

and you'll feel a lot more confident. You don't have to leave

01:04:56 --> 01:04:58

lectures behind you can continue to live, you know to listen to

01:04:58 --> 01:05:00

lectures, but you

01:05:00 --> 01:05:03

need to have this more sustained study as well as local law here

01:05:03 --> 01:05:05

and Salam aleikum wa rahmatullah wa barakato

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