Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 24
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AI: Summary ©
In another place Allah subhanaw taala says in the in the Quran
saying to the prophets of Allah some call in nama inhibition with
LUCAM you have in a year and nama Illa who Camila Hua
let's say that very I am a human like you are.
I mean some, some people manipulate this, they re they read
this in a corrupt manner by saying, I am not a human like you
trying to make him some superhuman or rather beyond human. The rock
is a Lawson was definitely a superhuman, there's no doubt about
that.
But he was a human being and that doesn't decrease his status. I
don't know why people should think that he should decrease his status
in any way. So he says that I'm clearly a,
a human like you, but you have a layer I receive revelation.
And the revelation I receive and the message for me to you is that
your load is one load
Smilla Rahmanir Rahim
the Baroque Allahu miroir Eunbi Maka Sabine, what are the BU nada
he'd been be muda me come abroad come abroad, while sabam bilum
Sierra two who were at locket arriba min, Rebekah de la Miami.
What are here this center the Shebaa there were two who had
Hacket Wharton Phil suited to who may be ideal in dealing Giada Oh
Hilton will be thaw Habiba sable mineralium me Oh say luminaria
Rami there any what was fee i tinleigh Who the Herat the who are
on our little Pirata lane and either had me for two years the
Houston Wahoo I'm on Toliman or Lacey and cusu Calderon lawyer
Rahman tadami. So in these poems, the author continues his
discussion and praise of Rasulullah sallallahu alayhi wa
sallam. So after mentioning everything that he has in this
number 84 He says Tabata calla
Malwa Yun Bimota Sabine wala, and a BU nada Li Bingbing Mata Hemi
blessed is Allah, the baraka, Allah, Allah be blessed.
So it's an exclamation in the middle, just vicar of Allah in
between, either for Tabarrok reasons either for gaining Baraka
when you say Allah is blessing, then his blessings come down upon
you. So Tabarrok Allahu ACEN, highly clean as Allah subhanaw
taala says in the Quran praising himself, so Tabarrok Allah
so, bless it is Allah.
Revelation is not acquired, ye, which is the specific revelation
for profits is not acquired. It's not something that you can acquire
by any form of exercise, any form of acquisition, it's something
that is God given. It's from Allah subhanho wa Taala it's not
something that you can put any effort to get if Allah subhanaw
taala doesn't want you to have it. So you have to be a prophet to
have ye.
No is a prophet to be accused when he speaks of hidden things,
whether it be Yoneda Leave him be motorhoming, homie. So since
Allah subhanaw taala provides revelation directly to the
prophets, especially to Rasulullah sallallahu alayhi wa sallam. Allah
is the Knower of the unseen. He is the omniscient one, he knows
everything. Then clearly, when the prophets Allah, Allah, Islam
speaks of unseen things, then he people should not be suspicious
about him being incorrect about them, him being wrong about them,
because obviously his source is the Allah who
is the one who is the knower of all unseen things. So
the poem in this poem, the poet first started off
like the Prophet sallallahu, some sometimes did, he's used the
statement Subhanallah
the baraka Allah, so as we say, Subhan Allah Alhamdulillah
Tabarrok Allah its,
ALLAH is blessed. So the Prophet sallallahu alayhi wa sallam has a
very high status, how blessed it is Allah that He gave our sudo
allah sallallahu Sallam that status. And then he said, it's
such a status, that the way and Revelation he receives is not
something that he could have acquired on its own, on his own.
It's something that can't be acquired through any kind of
strategy. It has to come from Allah subhanho wa Taala by Allah
subhanho wa Taala specifically, choosing an individual for that.
And that's why we say in the be Mustafa Mustafa sallallahu alayhi
wa sallam Motala Mustafa and mourtada means exactly that
specially selected one. Mustafa Amin specially selected one
actually comes from two
suffer, suffer means pure. So clearly the one who Allah chooses
is pure, the one purely chosen out of everyone else. And mourtada
comes from Rideau Radha which means to be satisfied and pleased.
So Allah subhanho wa Taala is pleased with him among everybody
else. It doesn't mean that he's not pleased with anybody else but
he's pleased with him for this position. So he becomes the
Mustafa and the martaba.
So Allah subhanaw taala can specify and give his Rama to
whoever he wishes and he decided to give it to Rasulullah
sallallahu alayhi wasallam
That's why Allah subhanho wa Taala says in the Quran in nano Illa
mushroom myth LUCAM that the Prophet sallallahu alayhi wa
sallam humans they are the Prophet sallallahu Sallam is saying I'm
just a human like you in nano Illa mushroom with Luca we're just
humans in sun Bishop just like you well I can Hola Hola Mundo hola
Manisha I mean everybody, but Allah subhanho wa Taala can bestow
His fevers upon whoever he wishes. So we are humans like you. The
Prophet sallallahu alayhi salam is a human being born from a mother
and father, blood and flesh, but he has been especially selected.
And when Allah subhanaw taala select somebody Allah is the
noodle somehow it will art. So the Prophet salallahu Salam has the
greatest of knowing and that's why his dua was Oh Allah grant me nor
in front of me on my right on my left behind me above me, oh Allah
make me know. But that doesn't detract from the fact that he's
still a human being in his origin and nature and reality. But he's a
special human being. That's that's the way you reconcile that. In
another place, Allah subhanaw taala says in the in the Quran
saying to the professor Larson call in nama inhibition of myth
LUCAM you have in a year, a nama Illa? Who Camila Hua
let's say that very I am a human like you are.
I mean, some, some people manipulate this, they re, they
read this in a corrupt manner, by saying, I am not a human like you
trying to make him some superhuman, or rather, beyond
human. The Rosa Lawson was definitely a superhuman, there's
no doubt about that.
But he was a human being, and that doesn't decrease his status. I
don't know why people should think that he should decrease his status
in any way. So he says that I'm clearly a,
a human like you, but you have a layer I receive revelation.
And the revelation I receive and the message for me to you is that
your Lord is One Lord.
There's numerous others. Okay, so that was Naboo. And ye, but
Wilaya. Well, I means to make Allah Subhana Allah making
somebody close to him, taking him as a friend. When you take
somebody as a friend, you look after them. So it's in that sense,
not the Friends of this world. This is true friendship. That's
Wilaya closeness, to be a worry of Allah that can be acquired from
doing effort, and trying your best, waking up at night doing
your night vigils, praying to Allah, avoiding the Herranz,
fulfilling the obligations and doing the additional deeds to get
closer to Allah subhanho wa taala. So that is an attainable rank,
unlike prophecy, which is chosen by Allah and only given by Allah
subhanaw taala. So, of course, even in this case, Allah subhanaw
taala is the one who helps, because as if not, Allah says that
don't rejoice when you do a good deed, thinking that it came from
you. Because though it did seem that it came from us and we for
the first time, we did Tahajjud prayer. So it came from us, it
feels like a self accomplishment. So he says, but don't rejoice that
it came from you. Rejoice that it came from Allah to you, in the
sense that Allah was the one who enabled you to do it. Otherwise
we'd never be able to do it. So go a bit further. Don't just look at
yourself, but look at the original giver, which is ALLAH SubhanA wa
Tada. So everything comes from ALLAH SubhanA wa Tada. There is a
so the status of Wilaya is gained by efforts by working hard,
abstaining, and trying to do more in getting closer to Allah
subhanaw taala there's another level
which is called the level of the magic zoob
The major zoob The Mizzou but somebody who is generally not in
control of their faculties. You see many people who are not in
control of their faculties, but the many that we see they seem to
be insane. They do crazy things they do dis an honorable things.
They don't they in their
state that is different from normal people. They're not
Exactly worshipping Allah subhanaw taala. They're doing crazy things
that brings their dignity down. That lowers their honor. But then
you get those who seem to be not with us. But they are always with
Allah subhanho wa taala. And you can clearly see that because
they're constantly either engaged in vicar, they seem to be on
another cloud, they seem to be somewhere else, thinking about
Allah subhana wa Tada. So they also seem not in control of their
external senses in this world because they don't speak to you
properly. Maybe they say some really strange things that are
very high realm, they call them zoob. That's a different state.
For them,
the path to Allah subhanaw taala just becomes rolled up and
shortened.
But that's not necessarily what you want to ask Allah subhanaw
taala for the better state is to be seen and understanding
and then to reach Allah subhanaw taala while interacting with
everybody around you, that's accomplishment. So about the
Mizzou they actually pray just with Allah Subhanallah without his
favor upon them, they are able to do all of these extra prayers and
all these extra worships through Allah subhanaw taala is direct,
but then they lose out in the world when they don't care.
No prophets can be accused of any kind of
misunderstanding, or miss revelation, this misinformation
about what he says of the day because
he is speaking on behalf of Allah subhanaw taala as Allah says, On
iron depois Anil Hawa
in Hua Illa you have, he doesn't speak on his own behalf, just what
he feels like. He speaks this is based on revelation from Allah
subhanaw taala. Then he says, turning on to something else come
abroad the WA Siba Milam sera Hatha who were at locket Arada
min, rip Kathy lemme, what that means is how many patients
patients, how many sick people how many ill people were healed by his
hands touch how many madmen did he released from their chains.
So within this whole poem, he covers every aspect of the Sharia
every every aspect of the CRO of Rasulullah sallallahu alayhi
wasallam. So what you have here is now he's speaking about the
profits or losses, ability to cure people. And in this what he's also
doing is that he's showing that the prophets Allah Lauryssens
miracles, and what he did also encompass the miracles of the
other prophets. So when a Salah his Salaam is known to have done
many great things, when it came to curing people, the prophets, Allah
was able to do that all the time as well. But that wasn't the main
miracle that stood out, it was just one of the many, many, many
miracles. And we have a number of stories in that regard as well. So
what he's saying here
is that there's a number of times when the Prophet sallallahu
Samaya, physically use this hand, as the poet is saying here, and he
felt the hand in his dream. So for him, it becomes a kind of a
reality of virtual reality. Right? But when you see the prophecy
blossom is supposed to be a reality, as said by the previous
lesson themself. So is it really still virtual? Or is it real,
virtual reality? What kind of reality is it? Is that a special
category of reality, you know, which is the vision of Rasulullah
sallallahu sallam, but he felt it and he became better. But then
this is not something that just happened just to him uniquely, and
only him. But of course, it happened during the time
Rasulullah sallallahu. Sandow a number of people that practice a
lot Islam touched either touch them wiped his hand over their
back or their head or
put his saliva and and they became better. And it's something that
was witnessed by many, many, many people by the bark of Rasulullah
sallallahu alayhi salam
and then he says what locket araba mean rip Catiline mummy, so come
abroad the worse even worse even means marathon. Married. It means
deceased. Somebody with a disease or illness of some sort? bilum
Serato just by touching with his hand lumps touching and what
locket urban mean rip kuti lemme an urban. This refers to a person
who is not seen a person who's become insane a person who's
become crazy. who's lost his mind how many crazy people either due
to having Fitz or real
gin or some other kinds of effects?
How many people like this they were removed from the knots that
had tied them and that's exactly what it is.
Removal of evil spirits from a person is like
untying the knot that you can't untie. Because people who have
this problem they feel like they are shackled. They are restricted.
It's when when you are possessed by something, whatever that may
be, you lose your freedom of some sort, you become restricted. You
can't do what you want a certain times of the day when you're used
to doing something or you just start feeling restricted either in
your mind or physically.
Or something like that happens. So it's like somebody's tied knots
around you, change change you. So here he's saying, how many has he
set free like that? So when the Prophet sallallahu alayhi wa
sallam used to pass his hand over someone, they used to become
better Allah subhanho wa Taala used to give the person Shiva Of
course, it's the Allah who gives the Shiva but then these are the
prophets. Allah Islam is just used as a means there. That's of the
Marchesa and the miracles of Rasulullah, sallallahu alayhi wa
sallam, anybody who wants more details about this about all of
his miracles and he should look in Cali al does a Shiva or the
reality is a Shiva is this beautiful Syrah that is not like
this life story as mentioned in other sera books where they take
you from prior to birth to birth and continue, but he his is a
thematic Syrah where he discusses the different aspects of
Rasulullah son's life and everything associated in a
thematic fashion where he talks about all the miracles in one
place. He speaks about the features in one place, he speaks
about the different aspects in different places like that.
So
there was a individual whose name was humbler, Abner Hussein, the
Prophet sallallahu alayhi wa sallam put his head, put his hand
on his head, and he made dua of Bharat for baraka for him. And
then it was such that anybody who would be brought to humbler
with anybody who who would be brought with some kind of skin
problem, or some kind of boil or some kind of other issues with his
skin. And that would be placed in where Rasulullah sallallahu sums
hand had touched on this data 100 Allah, it would become better. So
not only did it benefit him, but he was able to then benefit others
through that as well.
There was another young boy who had a problem, some some problem
on his head. So the Prophet, the hair would not grow there either
the Prophet sallallahu sallam, he passed his hand over it, and his
hair started growing and he became completely fine.
There was surely below geography, he had some problem in his in his
hand by which he couldn't hold the sword properly. He wasn't able to
hold us hold the story, he wasn't able to grab onto it properly in
some kind of paralysis or whatever it was. He couldn't hold on to the
reins of his horse. That was something very important for them
to use their tools like that. He mentioned that to the Prophet
sallallahu alayhi wa sallam and the Prophet sallahu wa salam just
touched it a few times pressed it a few times, until eventually, all
that problem disappeared.
It's related from Qatada. Abner Norman, that once
his I in one of the battles it was effected.
During art, it was effected his eye such that he actually came out
his eyeball came out essentially. And
when he went to the Prophet salallahu Alaihe Salam, the
Prophet sallallahu sallam, he performed the surgery right there,
you know, without any anesthetics and he just put it back in and he
says that he could now see from that I'm much better. It became
much better than the other one. I'm gonna say is related from
Earth minded, no Haneef that he wants became blind. He wasn't able
to see anymore, whether that be through cataract or whatever it
may be, Allah knows best. He came to the Prophet sallallahu alayhi
wa sallam, and he said, Make dua that Allah subhanaw taala remove
this veil, discovering that has come over my eyes because that's
exactly what it is.
So the Prophet sallallahu alayhi wa sallam said
go and make wudu
and then read this to ah, this hadith is related by telemovie
it's a very interesting Hadith.
And the first time I saw it, it was
I had to read it a few times, because it forms the basis for
dorsal and the concept of Stellata.
Anyway,
he said,
go on to then read the following do our Allah who might need a look
at the word Zhu Li You can be in a vehicle Mohammed Nabi Rama yah
Mohammed in our jeho beaker Illa Arabic and duck Shiva and basally
Allah Who Masha fit who fear
Generally doors were never made like this, but this is a very
unique dua that was made, or the voice I was told him to make what
he said is, go make will do then say the following Allah I ask you,
and I turn to you through your prophet, or by your prophet,
Muhammad, the prophet of mercy. And then, oh Mohamed, oh Mohamed,
I turn through you to your Lord,
I turned through you or by you to your Lord, that you remove from my
eyes, meaning you remove this veil from my eyes, discovering from my
eyes, Oh Allah,
make him an intercessor for me, or accept His intercession on my
behalf.
So this is where Allah ma, take the delille of St. Agatha from
is the law that means to say, where you hear some people saying,
Yeah, Abdulkadir murdered, your soul Allah murdered. Now, the
problem with saying that is an Akita problem, saying the words
themselves the meaning is clearly as he says, if you if you
deconstruct this, the first part is turning to Allah, then turning
to the most the lightest, and then turning back to Allah, so the DUA
is to Allah, but just using the prophets, Allah I'm gonna between
so what they're gonna explain is that this is just another way of
tawassul. Because of the special status that law school allah
sallallahu Sallam has, you're asking Allah, that this Rasulullah
sallallahu Sallam who I'm, who was told me to do this, he has a
special status by you, I don't want you to accept my dua for me.
And this is what the progress hasn't taught him to do.
So they say that even though he seems to be in the middle calling
to Rasulullah sallallahu Sallam it's actually calling to Allah,
because Allah is the given that's agreed upon.
Now, what you have now if you go to the Indian subcontinent, so now
you had a bit of problem that there was a controversy about this
issue, what you had is you had one group, who promoted the idea of
doing this, to such a degree, it became so popular that many people
on the street low down, they would actually just do this form of St.
ratha. And slowly, slowly, this complicated understanding of this
sophisticated understanding of who you really calling upon Allah was
probably taken out of the picture. Because not everybody stays so
sophisticated in that understanding. Not everybody is so
refined. So slowly, slowly, you'd hear people saying, Yeah,
Abdulkadir murdered. I remember as when I was much younger, maybe
about six, seven years old. I had, there's a person that there's
another boy who was a friend of mine, when you go running, he
would say, he'd say these weird words. And I'll say, well, he
says, Well, if you say yesterday, I thought he's saying yeah, Lee ja
Lee, not even Yeah, early. Do you understand? Because he said he
would say, Yeah, Lee, and then he would go. So what are you doing?
He says, Well, if you say, Yeah, Lee, yeah, Lee. Oh, Lee, Bruce
Lee, you know, right.
They don't even know they're saying something. That's what I'm
trying to say. So if you say that it will make you run faster.
I can't remember if I've done it or not, but it was kind of weird.
It was weird.
But that all comes from the fact that now this young child, this
young guy, six, seven years old, he's saying yeah, ie it comes the
origin is from this. But the progress is awesome. I don't think
in any other places you ever do this again, this is only in this
one narration, one narration. So you've got a group of people who
will say this, and then eventually they are key that becomes their
belief becomes that I am calling upon that person directly. Then
you've got another group who looked at this and said, Look,
this is totally wrong. So it's wrong to say this. The reason they
said it's wrong to say this is because of the corrupt Aqeedah
that they saw in people. So they said, look, let's just hold the
door for this because it's too complicated for people to be have
this, to have this sophisticated understand when they do this. And
it's not necessary. It's one time the person did this. So let's just
tell people don't do this. That's why then it became like, a
distinguishing feature of massagin that you if you saw yar Mohammed
in there, it belonged to a certain group and if it didn't say yeah,
Muhammad if you look around, it's a Yeah, Allah just Muhammad or
not, yeah, Muhammad, right. Then it belong to another group.
Whereas there is nothing wrong with having Yeah, Muhammad up
there as long as you're actually there is,
in fact, the people from the second group that that said, it's
wrong to say this, they actually started believing it's wrong to
say yeah, Muhammad.
Right. So yeah, Muhammad is totally wrong.
Want to say, whereas if you look at some of the poems of poetry of
people even like Hakuna Matata, Monash overeaten, we he has a
Stellata in there to Rasulullah sallallahu Rasool Allah that it's
in there but clearly so now let's understand this shift use of
Ludhiana he explained this very well in traffic and Maserati was
talking he says that when you say your rasool Allah
when you say
there's there's many women and men for that matter as well something
wrong happens to them or something false they say oh ma
Oh mum.
Right Have you heard that? These people say oh ma Oba Oba
say these weird things, you know, like this, my father, my mother or
whatever. Now clearly they don't mean that. The poet say Ya Nasima
Saba, oh, cool breeze of the morning in a poem. So you're
calling out to things, but it's just part of a poem, it's part of
speech to do that, you don't really mean that the morning, the
cool breeze of the morning is going to hear you. Nobody believes
that.
So there's one way which is to say it in a poetic fashion, as an
exaggeration, making the one who's not present, present, or making
the non rational being a rational being and addressing them. It's
just not part of strategies in poetry. So clearly, that's
permitted because there's poetry everybody would understand that
you're not really calling out to them.
So what is then prohibited is if you call out to them directly,
thinking that they directly can help you.
Whether they are alive or not, of course, if they're in front of in
your culture is different than they will help you. But if they're
not around,
then you call Unto Allah subhanaw taala. However, if somebody does
this with a, say, Akita, we can't say it's wrong, because there's a
basis for it in the Hadith and tell me,
but we're not going to encourage it. Because the hero, it seems
like Shrek that's why the deobandis for example, don't
encourage it, because it seems over here on ships.
And it does lead to a corruption just by the one example that I
have had, in fact, I've had two examples. Then I had a marshal a
very sophisticated example, once I was sitting in Damascus in the
masjid waiting for, for the sheikh to have the other students
finished. I could go and read my, my part of the Quran that I read
that day, and it was a brother, another student, who was there
that I'd spoken to a number of times. And as I'm sitting there,
suddenly he says, Yeah, Abdulkadir murdered. So he turned around to
me, I said, What are you saying? So he says, Yeah, Abdulkadir
murdered. I said, Abdulkadir which Abdulkadir Are you speaking about?
He says, Abdul Qadir jeelani, Sheikh Akbar, you know, Jose,
awesome.
And then and then I said that how can you say that he's not here.
So then he brought me this hadith. That was the first time that I
recall reading this hadith in that context.
I started telling me the before that but I think it just passed by
I didn't really focus on I didn't know what I was doing with our
sleeping or what when I read these headings first.
And I must have read it because I read through them with each with
each I was on Reddit, so Wallah, who am I can't remember.
Because you know in that last year, you do read a lot. And it's
difficult to remember everything. You're doing seven books of
Hadith, or eight books of Hadith. And there's 1000s 2030 40,000
Hadith reading that year. Anyway.
So then I went out into the marketplace to look for a book.
And
after checking a number of books to see on the subject, I came to
one bookstore. And the guy in there who's the marshal, I really
got on with him. He was really new his books and he was a student of
the deal. Is this look that don't bother you're not gonna find
something that will be moderate. You're either going to find books
from the Salafi is that everything is impermissible, even though was
sued is impermissible except with those who are alive or accept your
deeds, because they're very literalist in the way they've done
things. So you either gonna find books from them where everything
is haram and wrong and so on. Or you're gonna find from the extreme
Sufis, where everything is permitted. You're not gonna find a
moderate discussion. You don't want a moderate discussion. It's
in modern
use of Ludhiana is Aquila, Yamato, Serato stalking. It's in its
moderate discussion, but I think I've clarified so there is a basis
for it. If somebody in Ireland somebody you hear somebody from
the gentlelady from Syria, etc. They don't have that Aqeedah of
how they know them. The Sheikh Abdul Qadir is going to come and
help you out. What they mean is I am calling to Allah through the
position that Sheikh Abdullah
Cut the Gilan has. That's why every time then it became a joke
between us. Whenever the student would see me and he'd say, say at
t shirt Abdulkadir been bothered bill. Well, you're the booker Bill
Cobb Cobb, he would say it says Sheikh Abdul Qadir jeelani is
going to come from Baghdad, and he's gonna hit you with the clogs.
The reason why it's been prohibited by certain or Allah Ma
is because just to stop the door because they hidden when you see
somebody doing that you think they're really calling out to such
and such an individual. And then those individuals eventually start
do start thinking that they are according to those individuals
that nobody calls them to Allah then it's always like, you know,
Shahab, DeLuca, didn't Oh, they are them or this or that is never
Allah, Allah never comes into me, you don't need to call Unto Allah
anymore, you will just call unto so that just understand it like
that in sha Allah.
Anyway, this hobby,
he did exactly that, as related. In this case, it's rated from the
site, but it's also intermediate, as far as I remember with the
amount of no Hadith. So when he went and he did this, Allah
subhanaw taala gave him a sight back, his sight was regained.
And in the second one that's related from Abner Bursa, the
Allahu anhu, that once a woman came to the Prophet salallahu,
Assam, she wasn't necessarily insane, but she had this fits,
epileptic fits problem. And she said, you know, your Salah helped
me out here make dua for me. So the President said, look, I can
make dua for you, and Allah will remove it for you. But he gave her
an option. Now he will give everybody this option necessarily,
but he knew the state of this woman, you know that she had a
heart to be able to deal with this, that there's something a
higher calling, there's a higher level that you continue to be
patient when you have these bouts of fits. And Allah will elevate
you, Allah will give you a higher reward. So then, look how
intelligent she is spiritually intelligent.
I IQ is high but then her SQ is also high.
IQ is intelligent quotient, right, which we all talk about. But you
need a sq a spirituality quotient, that's very important to have a
high spirituality, quotient as well. So apparently that was very
high. So she said,
I become uncovered when this happens to me. And that's
something I can't
see in the person was made dua that wouldn't happen. So that
wouldn't happen. But she's still got the reward for being patient
through her fits, which is a really big thing for a lot of
people here today who can't get cured for these things. If they
just think of this woman and hold that same intention
Subhanallah they get huge amounts of reward for that that's maybe
Allah's way of elevating their status.
That's with any disease, for that matter. You just have to be able
to deal with it. So even the people of Allah, they have
problems in this world, but they just able to deal with it. They
just don't fall down, become depressed. That's the difference
between a worry of Allah and pneumonia of Allah. So now when
people come and they call and they say I'm depressed, this has
happened, this has happened. And you think anything? Well, I've had
those kinds of problems. You know, there's lots of people who have
those kinds of problems. So your problem is that you don't do the
Quran Allah, you're totally disassociated from ALLAH SubhanA
your heart is dead. You may have mashallah good buddy, everything
but your heart is dead. Start doing a regimen of vicar. start
focusing on that take the Haram out of your life. And you will see
that you will be able to deal with the problems. Your strategy will
work. They won't affect you. It's the problem of the heart the heart
governs your whole body and your thinking, your outlook, your
emotion and everything.
Right, the next point, what are here this Senator Shabba there
were two who had the Hackard who wrote and fill out so they do me a
time of drought was given a new life by his call.
After Dark Ages, a blaze of light we see. So having these number of
years is decades, dark.
Darkness is around darkness is prevalent. Suddenly his Dawa comes
in. And it's almost like you've got these years of drought, which
effect you drought, this shortage of supplies, then suddenly
mashallah you have good crops, good produce good production,
there's going to be a marked difference that year, people will
feel much better, much more pleasant. Much more, they'll
rejoice. So he's using that idea, which is very important because
you're in the desert. These kinds of things happen a lot. When you
had a good year of crops. You know, a good year of data
etc. It was a good year. You really felt it today, we don't
know whether it's a good or bad year, the only thing that happens
for us is the prices go up. Otherwise you still get mangoes
you know, 12 years, sorry 12 months of the year, except that
they're just not from India or Pakistan.
Right. And when the Indian ones have stopped coming this year that
Pakistan has just doubled in price. And when they go out of
season then you get those from South America which, which tastes
like, I don't know. They taste like something else. Right? So
water, watermelons Costco will have them throughout the year.
They're just not the Turkish ones. They're from somewhere else. So we
just live in Mashallah. We don't know what it is.
So you do feel when the comes suddenly it feels really nice. So
that's what he's saying here. The same kind of thing.
This is now the author.
Indicating towards the prophets, Allah, Allah Islam is due as being
accepted.
Because the prophets Allah was also accepted. So now you have an
individual who's was accepted. So benefits now, everybody.
How rain? When there's a problem, there's a drought, Allah will send
rain because of the drought of Rasulullah sallallahu alayhi
wasallam.
For example, it happened numerous times but some of the more famous
times reaching Buhari from Mizzou. He says once we were sitting with
Abdullah Hypno Masuda, the Allah one.
He said that once he saw that, some of the he saw that there was
generally this relaxing of attitude towards the Dean by
people, he felt that people were becoming a bit too cozy. They were
they were feeling he felt that people were
the efforts were not as much as they used to be before maybe
because they'd had a lot of great conquest and so on. So he said
Allahumma, Saba and Castleberry use of Allah bring down the
seventh like the seventh of use of Alayhis Salam. So they were
overtaken by drought, drought.
This affected the people of Makkah quite quite hard.
So much so that
some people were forced to now eat corpses
of animals because there was so much drought.
They would look up to the heavens to look for water and what they
could see is smoke. So this is the eye is now playing tricks on them
because of severe dehydration. That's how we become gate became
for some people, so much so that the enemy Abu Sufyan had to then
come to the Sudha Lhasa Lawson said, Yeah, Mohammed in Nikita
Morabito RT la OBC Lottie Rahim you're the one who tells us that
you must obey Allah you instruct people that they must obey Allah,
and they must also tie the knots of kinship, that you have to be
good with your family members, your relatives, your blood, your
Chem. Why in the coma can help who your people in Makkah your people
you know they are your people at the end of the day they are being
destroyed. For Allah Allah whom make dua to Allah subhanho wa
Taala for them.
So, because Allah subhanho wa Taala says phototoxic buhoma this
summer will be Doohan in Mubin, Yaksha, NASA, Yorkshire, NASA,
other other alleen and
Robin actually for another in Milan, another home of vichara
waka Jaya homeless automobile and
then eventually the omen. optician bought Chatel, Cobra. Surah
Doohan. So,
this butcher to Cobra refers to the Battle of Buddha
and the Doohan that took place.
So the Prophet salallahu Salam, obviously he makes his dua, then
Imam Bukhari Muslim they relate from Anessa the Allah one. One day
the Prophet sallallahu Sallam came into the masjid for Jamar Hotspur
and he's standing up he's giving his hotbar and this man suddenly
comes in from one of the doors, ya rasool Allah halacha till M world
which are L one quarter at the Sorbonne, further Allah Yuliana in
the middle of the hood, you can see how desperate he was. He said,
Ya rasool Allah, all the wealth has been destroyed. I mean, what
our crops they're all dying.
Families are extremely hungry, the paths have all stopped have all
been severed, make dua to Allah subhanaw taala that he helped us
in this, that he shower the rains, so the province allows them
immediately raised his hands
and he said Allahumma Khalifa Oh Allah, shower us with rain. Allah
grant us bestow your water the water upon three times he made
this to an answer the alarm says Wallah, he may not have his summer
immune sir Herbin weather
because they're out in Walla shade and we're gonna be in an hour Bina
Silla, mean be it in Walla Durden for taller at me whare is a hub
Mithila tools for LaMotta was taught in Dasharath some thorough
follow Allah Hemara Aina shumsa Saba and he says that until now
the sky was totally blue. This is what we've been looking for
heavenly, blue skies. So he says the skies were totally blue, not a
cloud in sight, nothing in sight. And between us and mount Silla,
which is I think the boundary of Madina, Munawwara
there's no house, no, no place where, you know, there was
anything of that nature. And suddenly, from behind the, this
cloud comes up, which was like a shield, it comes to the middle,
then it spreads, and then it starts to shed its water. And
after that, we did not see the sun for seven days.
It was raining and raining. The next week the Prophet sallallahu
alayhi wa sallam is giving us kotoba again, now this man rushes
inside again. From that same Tony says to Rasulullah sallallahu
alayhi wa sallam make dua to Allah subhana wa Tada ya rasool Allah
hella cattle Amal
wealth, our wealth and our crops everything they've been destroyed.
They destroyed last week. He asked for rain they destroyed what the
HUD Domitilla boo the houses are breaking down now because they
were not made of what we have is made of soil and could you know
date palms and things like that. One cut that is suitable another
puffs have definitely been blocked for a different reason. Now,
further Allah haYom Sequa tell Allah subhanho wa Taala to
withhold the rain now. The Broncos are awesome again raise his hand
he said Allahumma Hawa Lena weather Elena so this time the
Rosa lava made a very particular device that Oh ALLAH around us and
not upon us.
Because you don't want it to stop conveniently the benefit of it but
all around us, not upon us. I'll come with Vera Babu, Sunil odia
Romana Vidisha job in the valleys on the tops of the mountains, and
in the roots of the trees, you know, this is the kind of places
where we want it not upon us. So that's exactly what happened. He
says, As soon as he made that dua, it stopped. And we went out
walking in the sunshine again. So it these kinds of things have
happened during the time Rasul Allah salAllahu Salam, and he is
indicating towards that. Now, how many years did it take him to
write this poem? I don't know. But he's got a lot of information. A
lot of these points, the Sierra is in his mind just going through
SubhanAllah. And he's just easily just taking through a lot of these
poets actually.
Poets are very edgy, they these things just come about sometimes
when they don't have a dry moment, when it's one of those moments
they just come about. And they wonder where this is almost like
most like Allah subhanaw taala. It's just like in that kind of
mode, you want to be guided by Allah, not by the shaytaan.
Same thing with artists. Same thing with artists. One is the art
which is inspired by Allah subhanaw taala and the other which
is the shaytani arts. You go to the Tate Modern Art. Modern art is
weird, man.
There's one several years ago, he used elephant dung in his art,
because you have to come up with something unique. Sometimes you go
into some of these galleries and you think it's a scribble. But
there's people who actually appreciate it.
And if you criticize it, then you You seem like a totally
uninitiated amateur. And you don't understand them as like, I don't
sorry, I don't understand it. I don't know what that scribble is
about Subhanallah
you just become famous and then after you do a few scribbles and
bring you a few million pounds, it's really good, isn't it?
Well, there must be something in there that makes you belong. So in
here, what he does is he says had the hair cut or rotten fill out
suited Dahomey. Well here the senator Shebaa. He enlivened that
way to who his dog was enlivened, revived, refreshed those years of
drought
had the horrid words and fill out Sorry, do who me what that means
is
after dull ages,
a blaze of light solution Hora Hora is worth the MaHA Julene, the
brightness of our
limbs, from the washing of wood on the day of judgment, but what it
comes from is actually comes from the white patches on a horse.
Sometimes you get a black horse or a dark horse with white patches,
and they're supposed to be very valuable, the white so it's called
horror
and do
I'm just darkness in these dark years and this word is
specifically brought here because for the Arabs, darkness was really
bad. It was very miserable. It was something that just brought on a
lot of gloom and doom. So he's saying, he's really trying to make
a big deal out of the coming of Rasulullah sallallahu alayhi wa
sallam, by saying that he was a blaze of light within this
absolute darkness. Buried in Giada Oh Hilldale Beto Habiba. Sabir
mineralium me Oh, Salem Minella arami. Will it me, what that means
is all by a rain given cloud, or you would think the valleys were
thus engulfed by the sea or by a flood of RMS damn water. So when
he made the DA and the DA was accepted based on the stories I
just mentioned, then it seemed that this rain given cloud, you
think the values were now engulfed by the sea, the sea has suddenly
come on the land, that's how much his dua would bring about. Or it
was like the flood of animus from the Yemen that the flood of
history that was mentioned in the Quran.
So this is just the final point that he makes here. That Allah
subhanho wa Taala would revive and refresh and bring the greenery
back because of all of the water that came from his dua
that it almost seemed like he's brought the ocean onto the onto
the land.
So we end here, there's the new section is about the Quran. So
we'll move on to that inshallah. Next week.
Josiah Kamala Hiren
Allah Amanda salaam Inca Salam Tabarrok, the other God will
Quran. Allah who we are how you yaka Yun barometer you can study
Allahumma your Hendon em and Allah Allah Allah Allah Subhana Allah in
the Quran, Allah it mean, just Allah who I know Muhammad Amma
Allahumma salli wa salam ala so you didn't know Mohammed or other
early so you didn't know Mohammed Warburg equal Salam, O Allah
except our Dora's of Allah despite the darkness is of our hearts of
Allah despite the impurity of our hearts, and despite the weakness,
and despite the shortcomings that we have in even the way that we
ask you, our Allah we have we don't know even the etiquette of
asking you. But Allah we ask that you look as you look at us with
Your mercy, because your mercy is immense and it knows no bounds of
Allah and your mercy is something that you would like to exercise
upon us of Allah. So you have given us so many indications of
the dominance of Your mercy by making us Riedel hamdulillahi
rabbil Alameen Rahmani Raheem those characteristics of Rahman
Rahim from mercy that you make us read over and over again each day
just so that we can be focused on your mercy and not on your earth.
And oh Allah as we know from your messenger sallallahu alayhi wa
sallam that your mercy has been. Your mercy has been written as
overcoming your anger and your wrath as is written on your Throne
of Allah we know by this that you like to use your mercy and we want
to be the recipients of Your Mercy of Allah. O Allah, don't deprive
us, don't deprive us, don't make us of the wretched ones don't make
us of those who are prevented and blocked from your mercy and who
invoke your Wrath of Allah we know we do certain deeds and we have
done certain deeds of Allah we have committed many sins that have
prevented your mercy from coming down upon us that has brought much
depression in our lives much concern and grief and problems in
our life. But Oh Allah, we ask that you help us make that change.
And you give us enlightenment through your messenger sallallahu
alayhi wa salam and his teachings, and you grant us his sunnah in our
lives. Now Allah we ask that you send your abundant blessings and
our messenger Muhammad sallallahu alayhi wa sallam, and you forgive
us and you make us you make you allow us to be in his company, to
drink from his hands, from the hold of Goethe, and then to be in
his company in general fear dose of Allah except our doors and make
the best of our days, the day that we stand in front of you Subhan
Allah because Allah is at your MO, you'll see food in our cellar
among Ireland more sunny in our Hamdulillah. The point of a
lecture is to encourage people to act to get further an inspiration,
and encouragement, persuasion. The next step is to actually start
learning seriously to read books to take on a subject of Islam and
to understand all the subjects of Islam at least at the basic level,
so that we can become more aware of what our deen wants from us.
And that's why we started Rayyan courses so that you can actually
take organize lectures on demand whenever you have free time,
especially for example, the Islamic essentials course that we
have on there, the Islamic essentials certificate, which you
take 20 Short modules and at the end of that inshallah
You will have gotten the basics of most of the most important topics
in Islam and you'll feel a lot more confident. You don't have to
leave lectures behind you can continue to live, you know to
listen to lectures, but you need to have this more sustained study
as well to Zach Allah here and salaam aleikum wa rahmatullah wa
barakato.