Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 23

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The historical and political accomplishments of Jesus, including his involvement in various political events and the use of words in poetry to convey a message about the age of Islam, the importance of experiencing personal experiences, and the use of images in media to make people sad and sad about the future. The speakers discuss the importance of staying in a dream world and protecting one's health while also balancing spirituality and health. They also talk about honoring spirituality and protecting one's health while balancing spirituality with reality. Finally, they discuss the concept of a light graduation and how it can strengthen the heart and mind.
AI: Transcript ©
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Whereas in the time of the Arabs though it's a time of ignorance,

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but they had this tradition let's just imagine in Medina in Makkah

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mukarram Abu Bakr Radi Allahu and decided to leave the city because

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the people are bothering him, they wouldn't allow him to read outside

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aloud. He wanted to make it salata loud, they wouldn't allow him to

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do that. He just said, You know what, what point is there to stay

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in this city? When I can't enjoy my a brother. Let me go and just

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leave. So he went south and he met this non Muslim whose name was

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ignorant Davina,

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the say that ACARA just further south. So where you're going, he

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says, I'm leaving the city of Makkah. He says you're not a

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person who would leave force be forced to leave a city or would be

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would be thrown out? What's the problem? He says, Well, this is

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the reason. So this non Muslim, he took him into back into Makkah.

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And he said, Look, I'm giving him my refuge, I'm giving him my

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protection. Now, when you gave somebody your protection, all your

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allies, those who have no enmity with they will have to respect

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that even though the person that refuge has been given to is going

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to be your biggest enemy. You can't do anything to him now. And

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they would respect that, you know, despite all the ignorance despite

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all the darkness of the times, right? It seems like in that

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sense, he was a bit brighter. They they really their word really

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counted in that sense.

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Bismillah R Rahman r Rahim, Al hamdu Lillahi wa salatu salam ala,

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so you didn't want saline water early he or Sophie, you're gonna

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close and limit the Sleeman cathedral and you know, you will

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meet Dean Melbourne.

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My dear respected brothers.

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This is a poem since it's our first week here at this new venue.

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This is a poem that's probably one of the most famous and most

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celebrated poet poem in Islamic history.

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There's a poem before that which is considered to be very famous as

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well, but it's not as famous. This one it's called Bernard. So, which

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was a poem set in front of Rasulullah, sallallahu alayhi

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wasallam by one of the initially one of the enemies of Islam, who

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then later came and repented.

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But this one is, from several 100 years ago from Egypt. There was a

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scholar there, whose name was Allama boo city.

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And

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in his middle age, he had a very large family.

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He had extremely difficult times and a calamity that came upon him.

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And then what happened on top of that, is that suddenly he became

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paralyzed.

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So he's got difficulty in terms of financial difficulties. He's got a

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big family to look after. And then suddenly, he's overcome by this

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disability, which paralyzes him.

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He was a poet. So he'd written a number of poets poems before as

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well. But then he wrote this particular poem, which we've been

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studying and looking at very carefully.

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He wrote this poem privately.

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And then he went to sleep. And the story that's related is that he

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saw sudo allah sallallahu alayhi wa sallam in his dream. And the

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Prophet sallallahu alayhi wa salam took his garment and gave it to

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him in his dream.

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Now, he didn't tell anybody that poem, he woke up the next day, and

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he was better. So Miraculously, he was better.

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Now, if anybody's listening to this with disbelief, you can't

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deny somebody's experience. You don't have to believe it for

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yourself. But you can't deny that somebody had an experience. Of

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course, there are people around him who must have observed him in

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the state of paralysis, and then suddenly, after a few days is

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walking. So how does that happen? Allah knows best. It's a

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historical aspect. However, when he did go outside, there was a

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person who met him. And of course, this was a very private affair

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between him

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and Rasulullah sallallahu Sallam and ALLAH SubhanA wa Tada. But he

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met with someone who then said to him, can you say this poem to me

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that you said to Rasulullah sallallahu alayhi wa salam, and

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then he gave you his garment? How do you know? This was in his dream

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that this had happened? He had said the dream it said the poem

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The day before, but then it had this dream and who knows your

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dream? You know? I know. They know many things. And they Snoop about

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everything but dreams. I'm sure they don't know your dreams yet.

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Although they are definitely there are studies taking place to gauge

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what people are dreaming about. And there's some massive studies

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going on about that. But anyway, different story. So he says, How

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do you know he says, Well, I had a dream that Rasulullah sallallahu

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Sallam told me that this is what you had done.

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Then he

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became famous when it happened. That's why it's called the qasida

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Buddha. The poem of the scarf, the poem of the, the sheath that

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Rasulullah sallallahu had given him. Now, what is that it's just

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the poem said in a state, a particular state you can imagine

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if you are disabled, paralyzed in absolute need middle age,

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brokenhearted and Allah subhanaw taala. The Prophet sallallahu

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sallam said that Allah is with the moon Cassia Toluca lube, those who

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are brokenhearted, Allah is with them. That was powerful. So when

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you're in that state, of course, your die is going to be special,

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and poem is one of the highest expressions of any language.

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That's why they say that if you want to master any language, you

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have to study poetry. So classically, that's what they did,

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unfortunately, in our schools, poetry now for our young kids and

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everything, poems, that, you know, unless you're studying proper

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literature, and so on, it's very difficult for them to memorize.

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But in any language, whether it be Arabic or anything, poems are the

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highest expression, because they force you to say so many different

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meanings and articulate them in a very short form, using the best

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possible expression. So poems are one of the highest expressions of

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any language. But when you have someone who really loves the soul,

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allah sallallahu Sallam on top of that, who knows his life history,

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very intricately. And he puts all of that life at points from the

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profit and loss of his life. He weaves them into this poem. And

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it's amazing that it's literally like each word is a pearl that he

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strung together, and this entire poem, which is

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of 150, or is it 160 lines or 160 poems? It all ends with

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me, me, me, it's a meow meow. So the entire 160 lines of it ends

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with meme at the end with a customer. So we've been looking at

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this poem, and in this poem, what he does is he starts off very

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interesting, which you'll have to listen to the previous lessons for

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that, because it's, there's a lot of analysis there. But he is

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taking different aspects of Rasulullah sallallahu Sallam from

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pre birth, to his birth to his miracles, to his suffering, and

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everything related his status. And it's amazing where his mind is

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going in all of this, it's just amazing how somebody's mind can go

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so far, within two lines, how he can be referencing so many

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different points and bringing them together, both in terms of

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connecting similar words that have multiple meanings, together to

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provide a particular effect to also dealing with and you have to

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really appreciate poet poetry, to really appreciate this, but at

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least what we can learn from this is the different aspects of

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Rasulullah sallallahu his life seen through the lens of an

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individual. Now this poem, you know, one is that many poems have

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been written about Rasul Allah lorrison. But there is no poem,

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there is absolutely no poem in the world that has had as much

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attention as this one. This poem is still written in the role of

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Rasulullah sallallahu Sallam around around the green section.

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It's written around there. It was it adorn them, you know, anybody

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who had a nice house in Baghdad or in Syria in other places,

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Damascus, this is the poem that they would get a calligraphy

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calligraphy to come and write it, or adorns the tomb of Salahuddin

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and so on and so forth. It's a very, very famous poem. It's just

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amazing. So I was very curious about it for for many, many years,

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because I've heard so much about people memorize it, in children

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memorize it. So that's why we decided to look at this poem. So

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we're on number one number 80. Mercer many Dara Damon was

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scheduled to be ill one nil to Jivaro Minh who lamb udimi

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massaman de massa many Death Row Damon

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was scheduled to be he il one il two gr Amin hula muled AMI while

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thermos to Hina Daraa in him in Yachty. He enlisted them to

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another I mean hire him was tell me

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and then he says Latin Kirill ye Amin wrote Yahoo in Allah who

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called been either na matil aina Neelam Jana me was Archana Bulu

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him in Uber wealthy he Felisa Yun Karachi he heard Omar tell me

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so those are the few lines that we'll be looking at today. The

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Baraka Allah Houma why you and B Makuta Sabine, wala n a BU nada

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Hey bimby Mata hermy so it all ends with me at the end of it as

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well. So what he says first Massa many the Hello Damon was the joy

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to be here, il one il two Jivaro mean who will amuse me never does

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this age or press me but that

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I Seek His protection, his protection do I find that the

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oppression is no more? Because there's a lot of metaphor in

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there. So we'll be unraveling that so inshallah never do I seek from

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his hand the goods of both worlds without gaining my share from the

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best of all give us

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deny not the revelation in his dream visions for his was a heart

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which slept not, though his eyes slept. Thus it was at the outset

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of his prophethood so when adult his dream visions are not

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gainsaid. Blessed is Allah revelation is not acquired, no is

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a prophet to be accused when he speaks of hidden things.

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So the first one never does his age oppress me. Never, never does

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this age oppress me but that I seek His protection, his

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protection, do I find that the oppression is no more meaning that

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any difficulty that the author is saying this author is saying this

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through through experience? And look how much this this may be a

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very telling poem out of the whole poem, we you know, those who are

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new to this, in the first does today, they obviously haven't read

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the previous ones unless you've had any private study of this. But

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this is seems to be where he's speaking about himself. He's

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saying, Never does this age oppress me and He was oppressed,

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used to work for the different organizations that will cough in

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in Egypt. And when he used to see problems, I mean, Egypt has

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problems right now. I mean, Allah relieve those problems. But he saw

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he had problems in the ministries in the civil service, or whatever

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it was. And he used to write poems against them about the problems he

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saw. So he did rack up a few enemies that way, because he was

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just outspoken in his poetry against the evil that he used to

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see around. So that he says, I mean, look how comfortable he is,

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and look how much debacle he must have had and reliance, that the

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miracle occurred that did occur after he said the poem. So he

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says, Never does this age oppress me but that I seek His protection,

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his prediction do I find and the oppression is no more? He doesn't

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tell you whose protection clearly he's talking about. But of course,

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many of the commentators they've said that based on what he's

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saying before this is obviously speaking about a pseudo allah

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sallallahu alayhi wasallam? How does one secrets will Allah Allah

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some protection right now that he has left this world is departed

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this world. So that's something that we need to understand, right?

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You have to remember, this is poetry. So in poetry, use a lot of

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metaphor, you will lose use a lot of figurative expressions, things

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don't always they're not to be taken literally, you know,

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although in some contexts, they are to be taken literally. So

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before anybody jumps to any conclusions and provides fatwas,

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you know, preliminary fatwas to this, let's understand this, what

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he's saying, the the author, the poet, what he's saying a nonverbal

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CD is that whenever any calamity, any difficulty, comes upon him,

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upon anybody, for that matter. So he's not saying this just for

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himself. He's saying this for anyone, any form of fear, then,

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how, how would you seek refuge with Rasulullah sallallahu alayhi

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wasallam? How today, if you've got a difficulty, how would you seek

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refuge with Rasulullah sallallahu sallam? Well, different people

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have done it in different ways. The foremost way which everybody

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can do, obviously, is that you start reading more about him and

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you start understanding what he would do, what's his guidance in

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that regard that seeking refuge from him, sending blessings on him

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is set to remove our problems. That's another way of doing it.

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Because when a person sends blessings on Rasulullah Salallahu

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Salam, as we'll be looking at the benefits that come from sending

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one Durood Sharif one blessing on the soul, allah sallallahu alayhi

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wa sallam, and Allah sends you 10 blessings. We will look at that a

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bit later. But that's another way of taking refuge with Rasulullah

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sallallahu. And because you know, that when you

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send blessings on a soul, allah sallallahu alayhi wa sallam,

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something's going to happen, you're going to be rewarded. And

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there's a lot of blessing and Baraka that comes from that,

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because it's mentioned the Hadith very clearly. So one is to follow

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his teachings, and one is to do that. And of course, there's also

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other expressions which we'll be looking at which people have gone

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there was a Hindu person who lost his eyesight

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in India, who with one of the Hajaj one of the hajis, the

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pilgrims that were going he sent a beautiful poem written in order to

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be read by the road of Rasulullah sallallahu Sallam

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pika, he knew the whole row here and work is on there, and so on.

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And you read the person who took it for him read it in front of

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Rasulullah saw Psalms Rhoda and that person regained his eyesight.

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Right This was something obviously observed by people again

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It's an experience that somebody had, right? There's people who are

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sick, who are ill, they make a special pilgrimage to the

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Haramain. They go in, in the cab, you know by the Kaaba in the

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Haram, they make dua to Allah subhanaw taala. There was accepted

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there. They go to Madina Munawwara there was accepted there. If

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you're if you get more reward for your Salah, there's something

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going on down there. Clearly there's something going on there.

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I mean, one of the Imam was a sham, the beautiful reciter. He

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was told once, you know, he was offered a place to recite in

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Madina Munawwara. But he said he found it so difficult to lead the

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prayer there.

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Because you're praying, and Rasulullah Salallahu Salam is

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listening. Because you're right there. Our belief is that when

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you're there, a salsa lesson can listen to you. When you do when

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you send blessings from here, it's conveyed by by an angel, but when

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you're there, he hears it directly. So he finds it very

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difficult and even shake well, they didn't make it made a

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comment. He said, You know, this has been the case each time that I

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don't know if I'm going to be finished, my prayer must be quite

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amazing to lead a prayer, Madina Munawwara.

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So anyway, whenever this difficulty takes place, then a

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person goes and seeks refuge and Rasulullah sallallahu alayhi

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wasallam. Or he seeks tawassul. So tawassul Dawson is asking ALLAH

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SubhanA wa Tada due to the honor, high position or closeness of

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someone to Allah subhanaw taala. So Oh Allah, I want you to accept

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my dua. And I will just use the name of someone I know to be very

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close to you. So I come to you. And I say, Look, you know, can you

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really help me out? I'm friends with your brother. Right? So that

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suddenly takes away a lot of barriers between us. Right, you

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may not still help me, but at least it takes the you know,

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brings a lot of familiarity. So it's just a means of doing that

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it's not necessary to do tawassul. But there was for many people,

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they found it to be extremely useful. And that's what it is. And

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the Sahaba did tawassul. So now there's a few different opinions

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about that, obviously, some people deny it outright, they said that

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it's only restricted to people who are alive. So you can only say, Oh

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Allah, because of this living person status, according to you

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answer my door.

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But the question then is that if that's allowed, and it's not

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allowed after they they've passed away, then does that mean that

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their life has something to do with it? Does that mean you're

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giving some efficacy and some benefit, some efficacy to their

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life? That is not if if Allah is who you're asking, then this

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person was honored. According to Allah, when he's alive, he's going

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to be more honored after his death, because he's now guaranteed

00:17:42 --> 00:17:45

that honor because he didn't mess up at the end of his life, he

00:17:45 --> 00:17:49

didn't become corrupt. So a person is more secure after their death

00:17:49 --> 00:17:51

in their state than they are in their life because you could

00:17:51 --> 00:17:54

change. So now this person is definitely honorable in front of

00:17:54 --> 00:17:57

Allah subhanaw taala. And if you're asking Allah and he's the

00:17:57 --> 00:17:59

giver, anyway, so what difference does he make that somebody's alive

00:17:59 --> 00:17:59

or dead?

00:18:01 --> 00:18:04

Right? So that's a really simple way to look at this and understand

00:18:04 --> 00:18:04

this.

00:18:06 --> 00:18:10

Yes, in the time of Ibis of the Allahu anhu, the Sahaba did go and

00:18:10 --> 00:18:13

do tawassul with him, but that's because he had a special position

00:18:13 --> 00:18:15

family of Rasulullah sallallahu they just wanted to do it with it

00:18:15 --> 00:18:18

doesn't mean that they can't do it with Rasul Allah after he's passed

00:18:18 --> 00:18:21

away, because there's no de Lille against it.

00:18:22 --> 00:18:28

Right? So, that's the other way to seek refuge Rasulullah sallallahu

00:18:28 --> 00:18:32

Sallam is to do tawassul to say to Allah, Oh Allah, you know, with

00:18:32 --> 00:18:35

this special place that Rasul Allah, Allah ism has in your site,

00:18:36 --> 00:18:40

according to you, then I want you to accept my dua for me.

00:18:42 --> 00:18:45

Again, it's not necessary, you can have a direct you know, you're

00:18:45 --> 00:18:48

speaking to Allah directly, but this is just people using means

00:18:49 --> 00:18:52

when when you say that, when I make dua,

00:18:53 --> 00:18:58

and if I say, Oh ALLAH forgive my sins, and generally the other my

00:18:58 --> 00:19:00

recommend that if you do is still far

00:19:01 --> 00:19:03

before your DUA, your doors are more likely to be accepted.

00:19:04 --> 00:19:06

Because the reason why it was won't be accepted is because of

00:19:06 --> 00:19:09

sins that we've committed. So if we've made this too far, then

00:19:09 --> 00:19:12

suddenly we're just taking that barrier away obstacle out of the

00:19:12 --> 00:19:15

way. There's a hadith which mentioned that the prophets Allah

00:19:15 --> 00:19:19

Islam said that, when you do dua, at the beginning, and at the end,

00:19:19 --> 00:19:23

send blessings upon me, because blessings upon me are guaranteed

00:19:23 --> 00:19:26

to be accepted. So obviously, anything in between is going to be

00:19:26 --> 00:19:29

accepted because Allah subhanaw taala doesn't discriminate, when

00:19:29 --> 00:19:31

he accepts, he just accepts everything.

00:19:32 --> 00:19:37

So, the these are, this all proves the fact that this is definitely a

00:19:37 --> 00:19:44

valid opinion. So the question then is that why should a person

00:19:44 --> 00:19:50

not be responded to when they have sought refuge in the greatest and

00:19:50 --> 00:19:55

most virtuous of those have ever existed? Out of all things created

00:19:55 --> 00:19:58

and existent in this world? The greatest is a pseudo la Salallahu

00:19:58 --> 00:19:59

Salam. And that's the most

00:20:00 --> 00:20:03

beloved to Allah. So why shouldn't you do as we accepted? Why

00:20:03 --> 00:20:06

shouldn't your seeking refuge be responded to?

00:20:07 --> 00:20:11

And the other thing is that us all allah sallallahu Sallam is one of

00:20:11 --> 00:20:13

the most generous after Allah subhanaw taala. His Generosity

00:20:13 --> 00:20:15

knows no bounds.

00:20:16 --> 00:20:20

So, he has made to offer his OMA, we're just tapping into the

00:20:20 --> 00:20:24

benefit of that da. He's already made the offer this OMA and he

00:20:24 --> 00:20:27

continues to make the offer because prophets are alive in

00:20:27 --> 00:20:31

their grief, as has been established by mamby Hakim, am and

00:20:31 --> 00:20:35

many, many other scholars, only the shallow would disregard that.

00:20:36 --> 00:20:36

So

00:20:38 --> 00:20:41

anybody who is in the refuge of Rasulullah sallallahu, alayhi

00:20:41 --> 00:20:47

wasallam, then they will gain honor, they will gain safety, and

00:20:47 --> 00:20:50

they will have protection both in this world and in the hereafter.

00:20:51 --> 00:20:55

The best he is the best of those that you can have any form of

00:20:55 --> 00:21:00

security as opposed to anybody else, nobody else is as great as a

00:21:00 --> 00:21:04

pseudo loss or loss means providing refuge. Now, the reason

00:21:04 --> 00:21:09

why this concept of refuge is being used here is historical. In

00:21:09 --> 00:21:13

nowadays, who cares about what whose word means anything today,

00:21:14 --> 00:21:16

presidents give their words and they change they they make all of

00:21:16 --> 00:21:19

these claims Prime Ministers make these claims and and suddenly

00:21:19 --> 00:21:24

everything goes down the drain once they become elected. Whereas

00:21:24 --> 00:21:27

in the time of the Arabs though, it's a time of ignorance, but they

00:21:27 --> 00:21:32

had this tradition that let's just imagine in Medina in Macomb Akarma

00:21:33 --> 00:21:36

Abdullah Abu Bakr Radi Allahu and decided to leave the city because

00:21:36 --> 00:21:39

the people are bothering him they wouldn't allow him to read outside

00:21:39 --> 00:21:42

aloud. He wanted to make a solid Hello, they wouldn't allow him to

00:21:42 --> 00:21:45

do that. He decided you know what, what point is there to stay in

00:21:45 --> 00:21:50

this city? When I can't enjoy my brother. Let me go and just leave.

00:21:50 --> 00:21:54

So he went south and he met this non Muslim whose name was ignored

00:21:54 --> 00:21:55

Davina,

00:21:56 --> 00:22:00

the Cejudo, Cara, just further south is where you're going. He

00:22:00 --> 00:22:01

says, I'm leaving the city of Makkah, he says you're not a

00:22:01 --> 00:22:06

person who would leave force be forced to leave a city or would be

00:22:06 --> 00:22:09

would be thrown out? What's the problem? He says, Well, this is

00:22:09 --> 00:22:13

the reason. So this non Muslim, he took him into back into Makkah.

00:22:13 --> 00:22:18

And he said, Look, I am giving him my refuge, I am giving him my

00:22:18 --> 00:22:18

protection.

00:22:20 --> 00:22:24

Now, when you gave somebody your protection, all your allies, those

00:22:24 --> 00:22:27

you had no enmity with, they will have to respect that even though

00:22:27 --> 00:22:30

the person that refuge has been given to is going to be your

00:22:30 --> 00:22:33

biggest enemy. You can't do anything to him now. And they

00:22:33 --> 00:22:34

would respect that.

00:22:36 --> 00:22:39

You know, despite all the ignorance despite all the darkness

00:22:39 --> 00:22:42

of the times, right? It seems like in that sense, he was a bit

00:22:42 --> 00:22:47

brighter, they really their word really counted in that sense. So

00:22:47 --> 00:22:50

that was a big thing. So you're saying that if that's the case of

00:22:50 --> 00:22:54

the way it was dealt with, during the time of the Arabs, then this

00:22:54 --> 00:22:57

is exactly what he is saying that this is the kind of refuge you

00:22:57 --> 00:23:00

will get with Rasulullah sallallahu Sallam as well. So look

00:23:00 --> 00:23:04

where He's taking a historical fact. And just to show the

00:23:04 --> 00:23:08

strength of Rasulullah sallallahu Sallam being with Rasul Allah,

00:23:08 --> 00:23:13

he's, he's doing that He's emphasizing that by mentioning the

00:23:13 --> 00:23:18

Jeeva, or the the refuge of the Arabian people, just to show the

00:23:18 --> 00:23:21

strength of that. So that's what I think it's such a, he uses all of

00:23:21 --> 00:23:24

these great facts and puts them together to make this beautiful

00:23:24 --> 00:23:24

thing.

00:23:25 --> 00:23:29

Then, what the, what the commentator is saying is that

00:23:30 --> 00:23:33

which I explained earlier, that there's many ways that people have

00:23:33 --> 00:23:36

sought refuge with Rasulullah sallallahu alayhi wasallam. And

00:23:36 --> 00:23:39

he's saying that this is something tried and tested, and it will

00:23:39 --> 00:23:44

definitely work. So one was obviously the story of the poem,

00:23:44 --> 00:23:48

the poet himself, that his paralysis was lifted, then,

00:23:49 --> 00:23:53

especially if a person does a lot of Salawat on the Prophet

00:23:53 --> 00:23:57

sallallahu alayhi wasallam their life will become easy. Because

00:23:57 --> 00:24:00

Salawat on the prophets, Allah Sanam delusory has to say it makes

00:24:00 --> 00:24:05

it very easy. Your Life. There's a famous story that's related by

00:24:05 --> 00:24:11

this Sheikh Salah Musa, who was a blind individual, and once he

00:24:11 --> 00:24:13

embarked on a journey, a sea voyage.

00:24:15 --> 00:24:20

And suddenly, the storm hit them. And this was one of those really

00:24:20 --> 00:24:24

bad storms, which they call the ecolodge. Via the uprooting one it

00:24:24 --> 00:24:27

would, it wouldn't leave anything, it would just uproot your ship and

00:24:27 --> 00:24:32

everybody would perish. So people were really worried about this

00:24:32 --> 00:24:35

impending storm that's coming in their direction. So this

00:24:35 --> 00:24:38

particular che he says, when I was with them, I suddenly fell into a

00:24:38 --> 00:24:42

slumber. Allah does this sometimes it did this happen during the

00:24:42 --> 00:24:47

Battle of Earth as well. No us. No analysis, the slumber that

00:24:47 --> 00:24:50

overcomes you it's this in the middle of a difficulty This is not

00:24:50 --> 00:24:54

us will overcome you. This assembler will overcome you and

00:24:54 --> 00:24:57

you will be Allah subhanaw taala will give you some safety through

00:24:57 --> 00:24:59

that. It's amazing that the way that happens

00:25:00 --> 00:25:00

And,

00:25:01 --> 00:25:04

in fact, there's a hadith in Muslim which speaks about this

00:25:04 --> 00:25:09

kind of slumber, overcoming the sinful believers, who will be sent

00:25:09 --> 00:25:13

to hellfire to be purified, that they will also be and it's not

00:25:13 --> 00:25:16

clear so we can't like we can hope for it. But it's not clear that

00:25:16 --> 00:25:19

we're guaranteed that don't worry about it, it's going to be fine.

00:25:20 --> 00:25:24

It mentions there that they they will be overcome with this sleep

00:25:24 --> 00:25:28

or slumber. It's inevitable Eman. And by that they won't feel any of

00:25:28 --> 00:25:32

the punishment. We hope that that is what it means, because that

00:25:32 --> 00:25:37

makes it does give us hope. Anyway, he says yes, I my eyes

00:25:37 --> 00:25:40

overcame me and I saw Rasulullah sallallahu some in my dream and he

00:25:40 --> 00:25:44

was saying tell the people of the ship to say the following words

00:25:44 --> 00:25:48

1000 times and this was a special salawat and Prophet sallallahu

00:25:48 --> 00:25:51

alayhi wa sallam which is called Salatin to ngina Otona. Gina, many

00:25:51 --> 00:25:55

of you probably know it Allahumma Salli ala Sayidina, Muhammad wa

00:25:55 --> 00:25:58

ala rezidor Mohamed Salah and Dona Gina be having Jimmy Allah Who

00:25:58 --> 00:26:03

early will effort and so on. There's there's a whole Salawat so

00:26:03 --> 00:26:08

he says that I when I woke up, I remember it was fresh. I mentioned

00:26:08 --> 00:26:10

that to the people and people started reading and they'd read

00:26:10 --> 00:26:13

about 300 times and hamdulillah Allah subhanaw taala relieved the

00:26:13 --> 00:26:18

calamity. numerous stories, there are numerous stories to this

00:26:18 --> 00:26:22

effect. There's another one about Abdullah Abdullah bin he saw he

00:26:22 --> 00:26:27

mentioned that once he became disabled, so no longer was able to

00:26:27 --> 00:26:32

move freely. So what he did was, in all desperation, he thought,

00:26:32 --> 00:26:35

okay, you know, this is your love for someone you have love for

00:26:35 --> 00:26:39

someone, you will call them when you're in need. So he wrote her a

00:26:39 --> 00:26:44

note in which he wrote a poem seeking assistance from Rasulullah

00:26:44 --> 00:26:47

shafa from Rasulullah, sallallahu alayhi wasallam. So he didn't just

00:26:47 --> 00:26:52

do it here. This poet, he did it in his hometown, and he benefited

00:26:52 --> 00:26:56

but this boy, Abdullah, Saul, he sent it with somebody.

00:26:57 --> 00:27:01

And he says go and just place this by the grave, and what he thought

00:27:01 --> 00:27:03

in his mind or whatever, he's just going to put this by the grave.

00:27:04 --> 00:27:05

And

00:27:06 --> 00:27:11

when he did that, the person went put it in by the grave, and he

00:27:11 --> 00:27:16

became better. Right now, today, they have to stick the carpets

00:27:16 --> 00:27:20

down in the road. That's the only places where the carpets have been

00:27:20 --> 00:27:24

fixed to the ground because people do all sorts of stuff down there.

00:27:24 --> 00:27:28

And when they have to clean out the inside is there's all sorts of

00:27:28 --> 00:27:31

charities and things like that, that people people write in there.

00:27:31 --> 00:27:35

Subhanallah I mean, this is an exceptional case. You know, this

00:27:35 --> 00:27:38

is not the way necessarily to do it. This is what came into his

00:27:38 --> 00:27:41

mind is I do and he benefited but it doesn't mean that that is Ubik

00:27:41 --> 00:27:45

that becomes a sunnah to do that. Ask Allah subhanho wa Taala and

00:27:45 --> 00:27:47

when you're there, then you can speak to us with Allah salAllahu

00:27:47 --> 00:27:49

Salam, but otherwise ask Allah Duta was still if you have to

00:27:50 --> 00:27:54

write, but basically he wrote this amazing poem it says guitar

00:27:54 --> 00:27:57

Bharati didn't mean Zimmern it in Moshe machine, because every

00:27:57 --> 00:28:00

Rasulillah he had your stash V.

00:28:01 --> 00:28:02

Lu Lahu.

00:28:03 --> 00:28:07

Tada Makai did the hurry Hotaru her follow me yesterday, Ill

00:28:07 --> 00:28:13

ishara Bill kofi. Well, Amara zuba we have 30 Runa who work at the

00:28:13 --> 00:28:19

ICA who Uncas the Ecuador fee, because Stefan was told that a

00:28:19 --> 00:28:24

rock will either harder to hear to sit in a more rock bubble or Bill

00:28:24 --> 00:28:29

roofie for your heart failure ha Tama Rosalie Shafi, Ilya, Robbie,

00:28:30 --> 00:28:34

do wanna hear you than her she will call me with toffee. And then

00:28:34 --> 00:28:38

at the end he says, What until the non Jew Hi Ian warmer yet and the

00:28:38 --> 00:28:41

Salafi Hutu been led to de la Salafi.

00:28:42 --> 00:28:46

Basically what he's saying is that this is the letter of one who's

00:28:46 --> 00:28:50

lying down because of this disability that has overcome him.

00:28:50 --> 00:28:53

He is making shafa through the cover of Rasulullah sallallahu

00:28:53 --> 00:28:57

alayhi wasallam, the Shiva of Rasulullah achmad, asking him for

00:28:57 --> 00:29:03

shafa when he's been afflicted by these difficulties of time, and

00:29:03 --> 00:29:06

the only thing he is able to do is to move his hand slightly, because

00:29:06 --> 00:29:10

he'd been disabled, the only thing you could do is move his hand. And

00:29:10 --> 00:29:13

then he continues, and then he says that you are the one that

00:29:13 --> 00:29:17

that is the who's who shuffles who's helped and assisted is hope

00:29:17 --> 00:29:20

for whether you you are alive in this world or you've passed away.

00:29:21 --> 00:29:24

And this is the daughter of somebody who's who has this

00:29:24 --> 00:29:29

reverent fear in his heart and his eyes downcast and he knew he

00:29:29 --> 00:29:30

became better

00:29:31 --> 00:29:35

if no Gela he says that once I entered Madina, Munawwara I

00:29:35 --> 00:29:39

entered Madina, Munawwara, the medina of Rasulullah sallallahu

00:29:39 --> 00:29:42

alayhi wa sallam, and I'd gone there in those days, you didn't

00:29:42 --> 00:29:46

have to prove that you've got a hotel and that you've got enough

00:29:46 --> 00:29:50

funds to you know, pass your time that nowadays mashallah you have

00:29:50 --> 00:29:54

to do that. But in those days, you just there were no border checks.

00:29:54 --> 00:29:58

There was nothing you just went in, you know, hamdulillah and you

00:29:58 --> 00:29:59

could stay there for a few years if you want it

00:30:00 --> 00:30:04

You so there will be people who just appear there and they just

00:30:04 --> 00:30:06

about made it then they've got no money so they're going to do a bit

00:30:06 --> 00:30:10

of work or something, but he got there probably very late. He went

00:30:10 --> 00:30:13

straight to Rasulullah sallallahu in his grave, He said salaam to

00:30:13 --> 00:30:16

the sallallahu alayhi wa sallam, then to Oba chronometer, the

00:30:16 --> 00:30:20

Allahu Anhu then he said Yara surah Allah. So you address the

00:30:20 --> 00:30:21

copper inside ya rasool Allah,

00:30:22 --> 00:30:27

I am extremely hungry. I have extreme hunger. And

00:30:29 --> 00:30:31

I am your guest tonight.

00:30:32 --> 00:30:34

I mean, what state you must be in? I mean, you need to have some

00:30:35 --> 00:30:38

sense of closeness even go and say that. Otherwise, what are you

00:30:38 --> 00:30:40

hoping for? You know?

00:30:41 --> 00:30:45

So look, I'm extremely hungry, and I'm your guest tonight. And then

00:30:46 --> 00:30:51

he went and slept between the cupboard and the member. They'll

00:30:51 --> 00:30:54

push you out today. But you know, in those days, you could do that.

00:30:54 --> 00:30:57

I mean, today, they actually get irritated that you've been

00:30:57 --> 00:31:01

standing for more than two seconds. Like something happens to

00:31:01 --> 00:31:04

them. Especially the the guy standing up there, the police,

00:31:04 --> 00:31:06

okay, it's, they just want to move the crowd and make sure they

00:31:06 --> 00:31:10

don't. But the other guys they just suddenly something prickles,

00:31:10 --> 00:31:13

them. When you stand up from when you know, you're because you're

00:31:13 --> 00:31:16

innovative, you stand there for more than two seconds. So I just

00:31:16 --> 00:31:21

want you out of there. So to get really irritable, you do that.

00:31:22 --> 00:31:28

So he says that I just went and slept. And then suddenly I sort of

00:31:28 --> 00:31:32

sort of Lasala was my dream. And he came to me in my dream. This is

00:31:32 --> 00:31:36

what I saw in my dream he came in he gave me bread,

00:31:38 --> 00:31:40

a piece of bread or you know, some kind of special bread, whatever it

00:31:40 --> 00:31:43

was, and in my dream, I ate half of it.

00:31:44 --> 00:31:47

And then I was woken up and I found the other half in my hands.

00:31:48 --> 00:31:49

Now that's obvious a miracle is not gonna happen to everybody.

00:31:50 --> 00:31:55

Right? So obviously a miracle. I'd read a story about somebody going

00:31:55 --> 00:31:58

to Rasulullah Salah and Graham saying salam everybody goes and

00:31:58 --> 00:32:01

give salam but not many people actually hear y equals Salam what

00:32:01 --> 00:32:06

he said and tell us, right? So you heard the story. I've got a friend

00:32:06 --> 00:32:11

who's also America is got to convert wife and they moved to

00:32:11 --> 00:32:12

Madina. Munawwara.

00:32:13 --> 00:32:17

Right. And when I went for Homer a few years ago,

00:32:19 --> 00:32:24

they did, they went, they went was in Madina, Munawwara and we got

00:32:24 --> 00:32:26

together and everything. And then after late at night, they'd gone

00:32:26 --> 00:32:30

to do Salaam. And his wife was crying afterwards. And he told me

00:32:30 --> 00:32:32

this afterwards, he said, My wife has requirements like Why is she

00:32:32 --> 00:32:36

crying? Maybe she's just emotional, or something. And then

00:32:38 --> 00:32:42

he says, After a while, she said that when I said salaam I actually

00:32:42 --> 00:32:43

heard while econ was salam.

00:32:44 --> 00:32:49

Now, of course, you know, she may be imagining things, you know, you

00:32:49 --> 00:32:51

could, you could say lots of stuff. But at the end of the day,

00:32:51 --> 00:32:55

it's all about a personal experience, isn't it? So that's

00:32:55 --> 00:32:57

what I'm it doesn't matter what people will say about that. Well,

00:32:57 --> 00:33:00

you know, until you don't experience you're not going to,

00:33:00 --> 00:33:03

you're not going to understand that but Subhanallah uh, he didn't

00:33:03 --> 00:33:05

get that experience. She did

00:33:06 --> 00:33:08

it for whatever reasons. It doesn't happen all the time.

00:33:09 --> 00:33:13

When my grandfather, for the first time went for Hajj, my father was

00:33:13 --> 00:33:16

with him as well. The first time they entered into the Harlem a

00:33:16 --> 00:33:20

Sharif. And you know, when you look at the Kaaba first that's a

00:33:20 --> 00:33:24

very special moment. So my grandfather Rahim, Allah, he

00:33:24 --> 00:33:26

looked at the Kaaba, and he turned around to my father. And he said,

00:33:27 --> 00:33:27

Where's the cloth?

00:33:30 --> 00:33:33

Right, so my father said, it's there. So it looks back. Oh, yeah,

00:33:33 --> 00:33:33

it is there.

00:33:35 --> 00:33:38

So, maybe if he hadn't said anything, he could have

00:33:38 --> 00:33:42

experienced more. Allah removes barriers and veils. But as soon as

00:33:42 --> 00:33:44

he said that, so now it's going to become magic.

00:33:45 --> 00:33:48

And like, no, look, there's no clock. No, there is a clock now.

00:33:48 --> 00:33:51

It's gone. It's finished. Right? So

00:33:52 --> 00:33:55

these are just things that Allah subhanaw taala could reveal for

00:33:55 --> 00:34:00

you because everything is within his domain. Then this, this

00:34:00 --> 00:34:04

individual who was hosted by Rasulullah sallallahu isn't like

00:34:04 --> 00:34:06

this YBNL Gela.

00:34:07 --> 00:34:10

He says that after the heal, he remained alive for another 40

00:34:10 --> 00:34:16

years or something. And after that, he would never feel that he

00:34:16 --> 00:34:19

had to eat or drink, he would never feel hunger or thirst

00:34:19 --> 00:34:22

because he'd been served by Rasulullah sallallahu sallam. That

00:34:22 --> 00:34:25

was a special benefit from that because of the baraka of that,

00:34:25 --> 00:34:28

that food. Anyway, there's numerous stories about that, not

00:34:28 --> 00:34:33

the point of going into his stories. And we'll be light over

00:34:34 --> 00:34:39

the next poem while Thomas to Hina da rein him in here, the illest LM

00:34:39 --> 00:34:43

to another I mean Hadrian was tell me. So in this one, he says, Never

00:34:43 --> 00:34:48

do I seek from his hand the goods of both worlds without gaining my

00:34:48 --> 00:34:51

share from the best of all give us Now clearly, the professor

00:34:51 --> 00:34:55

Lawson's hand is not available today, literally speaking, for you

00:34:55 --> 00:35:00

to go and ask for something from his hand. But as everybody knows,

00:35:00 --> 00:35:04

Was this is a metaphorical statement. Right? My hand is with

00:35:04 --> 00:35:07

him, don't worry, I mean, you're not it's just an expression, I'm

00:35:07 --> 00:35:11

assisting him or I provided facility for him to benefit from

00:35:11 --> 00:35:16

it. So, again, there's a there's an expression here that needs to

00:35:16 --> 00:35:19

be looked at. So what he says here is that

00:35:21 --> 00:35:24

whenever somebody wants some benefit of this world,

00:35:25 --> 00:35:26

or the hereafter,

00:35:28 --> 00:35:33

and they have this desire from Allah subhanahu wa taala, that

00:35:33 --> 00:35:35

both the benefits of this world the hereafter be gathered for

00:35:35 --> 00:35:36

them.

00:35:37 --> 00:35:40

And the person does that was to read Rasulullah sallallahu alayhi

00:35:40 --> 00:35:45

wa sallam. Now, again, that also has many meanings. One is a clear

00:35:45 --> 00:35:48

tawassul Oh Allah give me this through tawassul of Rasulullah

00:35:48 --> 00:35:51

through the position of Rasul Allah, but the other one is, by

00:35:51 --> 00:35:56

acting in the correction, the manner that's the What greater

00:35:56 --> 00:36:01

tawassul than that, to act with the Sunnah in your life, in your

00:36:01 --> 00:36:06

pursuit of happiness, in your pursuit of money, and wealth, to

00:36:06 --> 00:36:08

do it through the way of Rasulullah sallallahu. There's

00:36:08 --> 00:36:12

going to be definitely benefits. So there's many levels of that, he

00:36:12 --> 00:36:15

will definitely gain his objective. That's what he says.

00:36:17 --> 00:36:20

And obviously, the author has had that experience, but he's not

00:36:20 --> 00:36:23

restricting to himself. He's making this as a claim that

00:36:23 --> 00:36:27

anybody can do this. So for him, it's definite. It's happened to

00:36:27 --> 00:36:32

him. So it's becomes your theme. It's definitive for him. Of

00:36:32 --> 00:36:38

course, for us, it's, we have to have that Yaqeen as well.

00:36:40 --> 00:36:44

So because for him, it becomes like Yaqeen he's saying, it's

00:36:44 --> 00:36:47

like, I've taken it from his hand, because he has in his dream, the

00:36:47 --> 00:36:54

promise of awesome gave this, the scarf with his hand. So for him,

00:36:54 --> 00:36:56

this could be literal, but for the rest of us, it doesn't have to be

00:36:56 --> 00:37:01

literal. It's it's in the metaphorical meaning. There's a

00:37:01 --> 00:37:04

hadith, which I alluded to before, man, Radha and yes, Allah has

00:37:04 --> 00:37:08

written anybody who wants a need from Allah. Phil Yep, that Bisola

00:37:08 --> 00:37:12

Tiarna. Yeah, well, Yatta timbi Salah tiada Yeah, start with

00:37:12 --> 00:37:15

praying, sending blessings on me and end with sending blessings on

00:37:15 --> 00:37:20

me. Because Allah accepts both those blessings. Were who were a

00:37:20 --> 00:37:26

Kremen a year that Mr. Bynum and his two honorable to leave what's

00:37:26 --> 00:37:30

in between. For you acceptable for them, he'll accept what's even a

00:37:30 --> 00:37:35

Masuda the Allahu Anhu says, No, it's related from him. That when

00:37:35 --> 00:37:39

one of you wants to ask for his need, he should start with

00:37:39 --> 00:37:39

praising Allah.

00:37:42 --> 00:37:46

As much as he's entitled, then he should pray on our Mo Allah

00:37:46 --> 00:37:48

Muhammad sallallahu alayhi wa sallam, then he should ask for his

00:37:48 --> 00:37:52

need. That's the trick. Like, if you want to get through to that

00:37:52 --> 00:37:53

person, this is what you must say.

00:37:54 --> 00:37:58

You know, people will give you those advices so we've just read

00:37:58 --> 00:38:01

the story of YBNL Gela, where he didn't have to, he didn't have any

00:38:01 --> 00:38:03

inclination to food and drink afterwards for a lot, you know,

00:38:03 --> 00:38:07

for the rest of his life because of that. That's a dunya eating

00:38:07 --> 00:38:10

just foreign, you know, foreign fuel parts, but obviously he's

00:38:10 --> 00:38:15

done everything. Now, you know, if anybody who makes a lot on the

00:38:15 --> 00:38:19

Rasul Allah Islam if the only thing that they receive from that

00:38:19 --> 00:38:21

was what was promised in the Hadith, and that would be

00:38:21 --> 00:38:24

sufficient. What's promised in the Hadith, man, Salah, Allah YAHWAH,

00:38:24 --> 00:38:27

Hadith and SallAllahu, alayhi, Ashura, anybody who sends one

00:38:27 --> 00:38:32

blessing on me, Allah says, 10 blessings on him. That if that is

00:38:32 --> 00:38:35

all, that will be sufficient. How many times have you heard that

00:38:35 --> 00:38:39

hadith? Many, many times? Today, let's really understand the

00:38:39 --> 00:38:43

significance of it, because really ignore it, but he really opens

00:38:43 --> 00:38:46

this up. This is what he says. There's a hadith in which the

00:38:46 --> 00:38:50

Prophet sallallahu sallam said Gibreel Ali Salam came to me. And

00:38:50 --> 00:38:53

he said that, Aren't you pleased? That Your Lord

00:38:54 --> 00:38:58

has said that anybody who sends a blessing on you from your Alma,

00:38:58 --> 00:39:02

Allah will send him blessings on him. Anybody who sends one Salam

00:39:02 --> 00:39:06

upon you, then Allah will send 10 salaams on him.

00:39:08 --> 00:39:11

There's numerous Hadees to this effect. There's another one which

00:39:11 --> 00:39:13

actually continues and says that whoever sends you one blessing

00:39:13 --> 00:39:19

Allah will write for him 10 Good deeds, he will erase 10 bad deeds

00:39:19 --> 00:39:25

and he will elevate him 10 degrees so there's numerous Hadith about

00:39:25 --> 00:39:28

that there's whole books written of it by anima Saharawi and

00:39:28 --> 00:39:31

there's a famous for dial Durood Sharif as well called the Abu

00:39:31 --> 00:39:33

Abdullah Al billary. He mentioned that

00:39:35 --> 00:39:39

understand that when we say that Allah sends a blessing on him, the

00:39:39 --> 00:39:43

salah it's on him What does that mean? Salat of Allah blessing of

00:39:43 --> 00:39:49

Allah means mercy of Allah. And anybody who Allah has set a single

00:39:49 --> 00:39:56

mercy on that is superior for that person from more than the entire

00:39:56 --> 00:39:59

dunya. So how much do you think

00:40:00 --> 00:40:03

10 Blessings 10 mercies of Allah is worthless.

00:40:05 --> 00:40:09

If one mercy is superior to everything of this world, then he

00:40:09 --> 00:40:13

sends 10. So how much do you think? You know, because sometimes

00:40:13 --> 00:40:16

you do one day and all these other Hadith it's all about 70 and

00:40:16 --> 00:40:21

107 100. But in this one is only giving you 10 blessings. Well, I

00:40:21 --> 00:40:24

mean, it's still a lot, you're still getting more than, you know,

00:40:24 --> 00:40:28

buy one get 10 free, and those 10 are from Allah, they're not your

00:40:28 --> 00:40:30

one blessing, then they're not criminals don't have your

00:40:30 --> 00:40:31

blessings.

00:40:32 --> 00:40:35

This one is sufficient. So you got 10 of those.

00:40:36 --> 00:40:39

How many calamities Do you think that's going to take away from

00:40:39 --> 00:40:39

you?

00:40:41 --> 00:40:44

Now, you're not going to see that because the only way you will know

00:40:44 --> 00:40:48

whether it's going to take any calamity or it would have is if

00:40:48 --> 00:40:50

you didn't do it and then a calamity came to you. But if you

00:40:50 --> 00:40:52

actually did it and then the economy didn't come to you won't

00:40:52 --> 00:40:54

even know that it's come because there's no place you can kind of

00:40:54 --> 00:40:57

check that there was gonna be an earthquake there or there's some

00:40:57 --> 00:40:59

clouds going there or something you can't check those things.

00:41:01 --> 00:41:05

And then, if that's what you get the it takes away all these

00:41:05 --> 00:41:07

calamities, and it brings about all of these great benefits and

00:41:07 --> 00:41:10

bounties and so on. That's why if not I thought he loved his

00:41:10 --> 00:41:14

country. He says that man Salah Lee Martin Wahida, anybody who

00:41:14 --> 00:41:17

sends one blessing on him kufr Hula, hula Hamid dunya. Well,

00:41:17 --> 00:41:24

Akira, this is the value of one blessing of Allah on a person, his

00:41:24 --> 00:41:28

causing one blessing of his design, which is the His mercy

00:41:28 --> 00:41:33

that will suffice you all your worries of this world. So then he

00:41:33 --> 00:41:37

says, for k forbidden Salah are they he Ashura then imagine the

00:41:37 --> 00:41:41

one who Allah sends 10 of his mercies down upon. But of course,

00:41:42 --> 00:41:46

for him to send his blessings we need to send a proper blessing.

00:41:48 --> 00:41:53

If no shelf it says that Allah subhanho wa Taala has extended the

00:41:53 --> 00:41:58

honor of Rasulullah sallallahu Sallam to such a degree that

00:41:58 --> 00:42:01

anybody who sends blessings on the Prophet salallahu Salam will will

00:42:01 --> 00:42:03

be given the status.

00:42:04 --> 00:42:08

Otherwise, if Allah subhanaw taala sends you one blessing

00:42:09 --> 00:42:16

and you in your entire life do every worship there is and then

00:42:16 --> 00:42:22

Allah sends you one blessing, that one blessing of his will be more

00:42:22 --> 00:42:27

valuable than all the worship that you have done in your entire life.

00:42:28 --> 00:42:30

That's one blessing. Because

00:42:31 --> 00:42:36

you obviously are doing what is in your capability and you're

00:42:36 --> 00:42:39

insignificant human being, that's what we are limited.

00:42:40 --> 00:42:46

Whereas when Allah sent something that really that is big, and

00:42:46 --> 00:42:50

because Allah is infinite, you can imagine the bounties of that, if

00:42:50 --> 00:42:53

Allah is infinite, and he has no ending, then the bounty is going

00:42:53 --> 00:42:55

to give us should have no ending, which means that inshallah is

00:42:55 --> 00:42:56

generous.

00:42:57 --> 00:43:00

Because that's the only way to do it. bounties are not in Jahannam

00:43:00 --> 00:43:02

they in gender and gender is the only place that can deal with the

00:43:02 --> 00:43:05

endless life. This world is too limited for this.

00:43:06 --> 00:43:08

And this is all if it's just one blessing from him.

00:43:09 --> 00:43:12

So now you understand that when Allah is only giving us 10

00:43:12 --> 00:43:13

blessings for one blessing

00:43:14 --> 00:43:20

is still a lot because that's a huge undertaking. It's big. So

00:43:20 --> 00:43:23

what the author is saying here I've never never

00:43:24 --> 00:43:28

asked for sort of allah sallallahu Sallam sought refuge in Rasulillah

00:43:28 --> 00:43:32

salons for something and not being responded to have always been

00:43:32 --> 00:43:35

responded to and it's always worked out for me. Now of course

00:43:35 --> 00:43:39

it comes from Allah but because it's due to his love for a Salah

00:43:39 --> 00:43:40

Lhasa lawyer Salam, he just said, Well, it's him

00:43:42 --> 00:43:46

because that's his high status. And because generally, you get

00:43:46 --> 00:43:47

things from somebody's hand.

00:43:48 --> 00:43:52

That's why he used the expression hand not because he literally got

00:43:52 --> 00:43:56

it from his hand although in his in his dream he did. The next one

00:43:58 --> 00:44:01

is lerton Kindle. Why even wrote Yahoo in the local been Ivana

00:44:01 --> 00:44:05

Mattila, Aina Nilanjana me this is a different point. So what he's

00:44:05 --> 00:44:07

saying here is,

00:44:08 --> 00:44:13

don't deny the revelation. In his dream vision, visions for his was

00:44:13 --> 00:44:16

a heart to it slept not, though his eyes slept. So this is

00:44:16 --> 00:44:19

alluding to a famous hadith of Rasulullah sallallahu alayhi wa

00:44:19 --> 00:44:25

sallam. He, earlier on, there was one poem in which he spoke about

00:44:25 --> 00:44:29

the splitting of the chest, where the prophets Allah says, chest was

00:44:29 --> 00:44:33

split, and then his heart was washed. Because of that, there was

00:44:33 --> 00:44:35

a level of purification, high level of purification that he

00:44:35 --> 00:44:39

received. When you receive that high level of purification, the

00:44:39 --> 00:44:45

newer Anwar and the blessings. You can imagine, the process the

00:44:45 --> 00:44:49

lessons heart is a greater receptacle for that more than

00:44:49 --> 00:44:53

anybody else. So if he's getting all of these blessings from Allah

00:44:53 --> 00:44:55

subhanho wa Taala sleep can overcome him.

00:44:56 --> 00:44:59

This is one way to understand why he said I don't might I might

00:45:00 --> 00:45:02

I sleep but my heart doesn't. Because the heart is being

00:45:02 --> 00:45:06

watched. Our heart is corrupt. So we need to sleep we needed the

00:45:06 --> 00:45:08

nourishment of the heart, but when it's been purified by Allah

00:45:08 --> 00:45:12

subhanaw taala, like the way it was with a special water, then it

00:45:12 --> 00:45:16

suddenly becomes super. It's different. It's immune to these

00:45:16 --> 00:45:20

things. That's why the author says, don't deny that Allah

00:45:20 --> 00:45:24

subhanaw taala could give ye to Rasulullah sallallahu I mean, his

00:45:24 --> 00:45:27

dreams, his dreams are also watching and this is agreed upon

00:45:27 --> 00:45:32

that the prophets their dreams are working. Because although he seems

00:45:32 --> 00:45:36

to be asleep, his heart is very much alive. It's relating the

00:45:36 --> 00:45:39

sahih Hadith from Russia to the Allahu Anhu nice. She said, Yeah

00:45:39 --> 00:45:43

rasool Allah See, he used to perform his tahajjud long time at

00:45:43 --> 00:45:47

night then he used to sleep lie down for a while, then used to get

00:45:47 --> 00:45:48

up and do with her prayer.

00:45:49 --> 00:45:52

As he used to do he used to lie down then he used to even like be

00:45:52 --> 00:45:55

snoring in a sense and then he would get up and just do with or

00:45:55 --> 00:45:59

pray without doing will do so she was a bit worried this is how come

00:45:59 --> 00:46:03

you know she's she asked that question. Are you sleeping before

00:46:03 --> 00:46:06

you pray with her? He says don't worry about yeah Isha my eyes

00:46:06 --> 00:46:08

sleep, but my heart doesn't.

00:46:09 --> 00:46:11

And that's why whenever the price lesson was sleep, they generally

00:46:11 --> 00:46:13

would not waking him up.

00:46:14 --> 00:46:17

Because they know that he's in control.

00:46:18 --> 00:46:20

So there was no need to wake him Hey, solid time or whatever, you

00:46:20 --> 00:46:23

know, they would generally not.

00:46:24 --> 00:46:28

The other thing is that you didn't want to disturb his way. He may be

00:46:28 --> 00:46:30

receiving a revelation. So you didn't want to disturb that

00:46:30 --> 00:46:33

either. Now what you have to understand, just slightly

00:46:33 --> 00:46:38

digressing, the dream world is a world that you enter. After you

00:46:38 --> 00:46:44

leave the wakeful state. And whatever your experiences are in

00:46:44 --> 00:46:48

your wakeful state, that's the kind of dream world you will enter

00:46:48 --> 00:46:51

into. Because that's what you're used to. It's got to do with your

00:46:51 --> 00:46:56

mind your thoughts, a lot of this, and then its interaction with your

00:46:56 --> 00:47:00

roots interaction with the angel of dreams, especially Angel that's

00:47:00 --> 00:47:04

designated for dreams. So if you have good thoughts in the daytime,

00:47:04 --> 00:47:08

your thoughts in your dream will also be good, because that's the

00:47:08 --> 00:47:11

kind of natural world progression that you will go into, otherwise,

00:47:11 --> 00:47:15

it's going to be bad. So if somebody is getting bad dreams at

00:47:15 --> 00:47:18

night, well just think of what you're doing in the daytime. A lot

00:47:18 --> 00:47:20

of women complain about icy bad dreams and they get really

00:47:20 --> 00:47:23

paranoid. But I mean, are you speaking bad about people during

00:47:23 --> 00:47:25

the day? Are you Reba are you doing all of these weird things

00:47:25 --> 00:47:28

that you do at night, you then it's gonna come back to haunt you.

00:47:28 --> 00:47:32

Generally speaking, the profit or loss is pure. So his dreams are

00:47:32 --> 00:47:36

pure. The angel is having, you know, giving him great working in

00:47:36 --> 00:47:39

Revelation bringing what what he's been told to.

00:47:40 --> 00:47:43

Now the question that arises that if the Prophet sallallahu alayhi

00:47:43 --> 00:47:49

wa sallam is not asleep, while he is asleep, but his heart is awake,

00:47:49 --> 00:47:53

then why was there that occasion where they all missed? Fajr

00:47:53 --> 00:47:57

including the Prophet sallallahu sallam, they overslept. So anybody

00:47:57 --> 00:48:03

who misses Fudger, they should feel that as a sense of comfort

00:48:03 --> 00:48:07

that it's a human thing, even to Rasulullah sallallahu Sallam it

00:48:07 --> 00:48:10

happened to him. But how do you reconcile the fact that his heart

00:48:10 --> 00:48:11

is alive?

00:48:12 --> 00:48:17

Awake? And he misses Fudger? How's that possible? Well, there's a

00:48:17 --> 00:48:17

number of

00:48:19 --> 00:48:24

responses to that. First and foremost, that time when they

00:48:24 --> 00:48:28

overslept, that was a special situation. So although in the

00:48:28 --> 00:48:31

majority of cases, his heart was always awake, but in that

00:48:31 --> 00:48:32

particular instance,

00:48:34 --> 00:48:39

for a particular example, to establish a point for everybody

00:48:39 --> 00:48:42

afterwards to benefit from he was put asleep.

00:48:44 --> 00:48:47

Right, he was put asleep, because the Sahaba could have missed it.

00:48:47 --> 00:48:49

And he could have been awake, but then why didn't you wake them up?

00:48:50 --> 00:48:53

You know, so that it would have been, Allah knows best why he did

00:48:53 --> 00:48:56

what he did, but he just made everybody asleep. And then they

00:48:56 --> 00:49:00

woke up and then they did a jamaa of cada Acaba, Jamal Fajr, after

00:49:00 --> 00:49:06

sunrise. So it was to make it how to deal with it because you know,

00:49:06 --> 00:49:09

people are going to sleep it's a natural thing. So how do you deal

00:49:09 --> 00:49:11

with it if you sleep? So it's for that reason.

00:49:13 --> 00:49:17

That's why in the Hadith, narration of Allah, in one version

00:49:17 --> 00:49:19

of the Hadith the Prophet sallallahu alayhi wa sallam said

00:49:19 --> 00:49:23

lo SHA, Allah let you call now, if Allah had willed, We would have

00:49:23 --> 00:49:23

woken up.

00:49:24 --> 00:49:27

But we're lacking era, the anticodon sunnah and remember the

00:49:27 --> 00:49:32

Quran. Allah wanted this to be an example for the people after you

00:49:32 --> 00:49:33

have how to deal with a miss prayer.

00:49:35 --> 00:49:38

There's already people who claim that if you miss a prayer on

00:49:38 --> 00:49:42

purpose, you don't have to do cover you just do Tober they do

00:49:42 --> 00:49:46

agree though, that if you miss it, by mistake, or sleeping or

00:49:46 --> 00:49:48

something, then you have to do cada because of this hadith, if

00:49:48 --> 00:49:51

this hadith was not there, then that even deny that

00:49:52 --> 00:49:55

if not Abbas of the Allahu Anhu This is what his expression was

00:49:55 --> 00:49:59

about this incident. He says, My son Rooney and nearly a dunya be

00:49:59 --> 00:50:00

mafia

00:50:00 --> 00:50:02

Harvey Salatin, Rasulullah sallallahu Sana subhub. Right the

00:50:02 --> 00:50:03

solutions.

00:50:05 --> 00:50:08

If I was given the entire world and I prayed for God that day,

00:50:10 --> 00:50:14

that would not have been more valuable to me than my salad in

00:50:14 --> 00:50:18

Canada with a sudo allah sallallahu alayhi wa sallam that's

00:50:18 --> 00:50:20

more valuable to me than if I'd been given the entire world.

00:50:23 --> 00:50:26

So is the major rasa. It's a major concession that yes, you can do

00:50:26 --> 00:50:28

your color pray afterwards and insha Allah will forgive you.

00:50:28 --> 00:50:31

That's one one answer. The other answer is that

00:50:32 --> 00:50:37

technically speaking, the eye is asleep. The heart is awake. But

00:50:37 --> 00:50:42

what's the sun? The sunrise got to do with the HUD.

00:50:43 --> 00:50:46

The eyes are asleep. So he missed the sun. So technically seeming,

00:50:46 --> 00:50:50

there's, there's there's no conflict here. Right number two.

00:50:50 --> 00:50:52

And number three, is

00:50:54 --> 00:50:58

when he says My heart does not sleep, he is referring to the fact

00:50:58 --> 00:51:02

that my heart doesn't sleep. It's not in a state of heedlessness,

00:51:02 --> 00:51:06

it's still connected to Allah, so I receive ye. So that's what he

00:51:06 --> 00:51:10

means by being awake, that I still receive revelation in that time.

00:51:11 --> 00:51:14

And finally, he says whether Kahina Bulu human liberty he

00:51:14 --> 00:51:20

Felisa Yong ki roofie, he heard Omar told me, these dreams, this

00:51:20 --> 00:51:23

was the dominant thing that he used to have revelation in his

00:51:23 --> 00:51:28

dream at the beginning of his prophecy, says that six months is

00:51:28 --> 00:51:32

when he got these dreams. Then after that, he still had dreams.

00:51:32 --> 00:51:35

But then he used to also have revelation openly. Either Allah

00:51:35 --> 00:51:39

directly inspiring his heart or coming through an angel. So he's

00:51:39 --> 00:51:43

saying that there's no way you can reject this. So what he's saying

00:51:43 --> 00:51:49

is, thus, it was at the outset of his prophecy. So when adult his

00:51:49 --> 00:51:54

dream visions were not gainsaid. So the revelation, earlier

00:51:54 --> 00:51:57

revelations that he got, were in his sleep.

00:51:58 --> 00:52:03

And later on, it became even more complete, that he no longer just

00:52:03 --> 00:52:08

had to be in asleep, it was also in his wake from the state. And

00:52:08 --> 00:52:12

that's why they say that the Hadith mentions that the only

00:52:12 --> 00:52:18

thing left of prophecy today is pious dreams, righteous dreams.

00:52:19 --> 00:52:22

Allah subhanaw taala doesn't talk directly to people. And if there

00:52:22 --> 00:52:25

is any message that he gives, now, it's actually through dreams.

00:52:26 --> 00:52:30

Somebody say that it is how many parts of prophecy,

00:52:31 --> 00:52:32

one of

00:52:33 --> 00:52:41

4640 there is narrations that range from 40 to about 70. So

00:52:41 --> 00:52:44

there are a number of explain that for some people, it's 40 because

00:52:44 --> 00:52:48

their dreams are stronger and more truer. And those who are not as

00:52:48 --> 00:52:51

pious, their dreams are more veiled and obscure, and they're

00:52:51 --> 00:52:54

not as clear than theirs is 170 or even less.

00:52:55 --> 00:52:59

Right? So that's like a spectrum of truthfulness of dreams, the

00:52:59 --> 00:53:01

older Hadith that's how you put them together.

00:53:03 --> 00:53:06

Okay, so inshallah we will end here

00:53:07 --> 00:53:11

and inshallah we'll continue afterwards.

00:53:12 --> 00:53:15

But this particular line is just to show

00:53:16 --> 00:53:20

that it starts off as dreams but then it became even more intense

00:53:20 --> 00:53:24

and that's why he says, though, thus it was just at the outset of

00:53:24 --> 00:53:29

his prophecy, he got through dreams then. So when adult and the

00:53:29 --> 00:53:32

word you use in Arabic is Mark, tell him more than him is the one

00:53:32 --> 00:53:35

who is now mature. So

00:53:36 --> 00:53:38

again, the word Mark tell him in Arabic, although he means mature,

00:53:38 --> 00:53:43

he also means the lamb also is to do with dream. So again, there's a

00:53:43 --> 00:53:44

play on words here.

00:53:46 --> 00:53:49

So he says when adult his dream visions were not gainsaid, there's

00:53:49 --> 00:53:55

a few other poems I'd like to meet Ali Sher Khan, he says to cleanse

00:53:55 --> 00:54:00

the muddied thinking of the people of my age, pure water from his

00:54:00 --> 00:54:05

fountain, when versed will thirst, a sewage?

00:54:06 --> 00:54:08

It's a bit complicated, it's a poem.

00:54:09 --> 00:54:10

Both worlds

00:54:13 --> 00:54:18

are just a golden radiance an exhaustible book of signs and

00:54:18 --> 00:54:23

reflections. But where is the lighthouse? To light up our

00:54:23 --> 00:54:28

journey. Beauty is wellspring of light that's appointed by a mean

00:54:28 --> 00:54:29

illustrator.

00:54:30 --> 00:54:31

And

00:54:32 --> 00:54:37

midnight was rich with Musk drifting from his lips so fair.

00:54:38 --> 00:54:42

The moon was a circle at dusk, like a shoe from his steed in the

00:54:42 --> 00:54:44

air. That's an enormous poem.

00:54:45 --> 00:54:49

Make dua, Allah him and the Scylla Marinka salaam Tabata federal

00:54:49 --> 00:54:53

jewelry really grown? Allow me are you you're a young bureaux medical

00:54:53 --> 00:54:58

history. Hola, homea Hana Yama? None. La ilaha illa Allah Subhana

00:54:58 --> 00:55:00

Allah in the Quran I mean Allah

00:55:00 --> 00:55:03

Are you mean just Allahu Ana Mohammed Ahmed who Allahumma salli

00:55:03 --> 00:55:07

wa salam ala Sayyidina Muhammad wa ala early so you didn't Mohammed

00:55:07 --> 00:55:12

Robert eco Salam. O Allah, we ask You to forgive all of our sins,

00:55:12 --> 00:55:16

and we ask you to forgive our heedlessness of Allah we live a

00:55:16 --> 00:55:20

life full of heedlessness and negligence. Though we acknowledge

00:55:20 --> 00:55:24

we claim and we declare that we believe in you and we are your

00:55:24 --> 00:55:27

believers and we come to the masjid and we do a few things, but

00:55:27 --> 00:55:32

our hearts are not connected to you as the hearts of the Sahaba we

00:55:32 --> 00:55:36

ask that you give us true spirituality in our hearts with

00:55:36 --> 00:55:39

pure purification of our hearts. Oh Allah, we send blessings on

00:55:39 --> 00:55:43

your messenger sallallahu alayhi wa sallam, make it worthy of those

00:55:43 --> 00:55:47

10 True blessings that come from you. of Allah make them suffices

00:55:47 --> 00:55:50

for the problems that we have in this life and the calamities of

00:55:50 --> 00:55:54

Allah strengthen us from inside and out of Allah make our insides

00:55:54 --> 00:55:58

superior to our outside and make our outside pious and righteous Oh

00:55:58 --> 00:56:01

Allah make these things easy for us in this world that we live in

00:56:01 --> 00:56:05

then it's so difficult. Oh Allah, Oh Allah, we asked you to protect

00:56:05 --> 00:56:09

us from all of the challenges and all the problems that we face

00:56:09 --> 00:56:13

around us. Oh Allah, these things don't seem to be getting easy. Oh

00:56:13 --> 00:56:17

Allah we hope that is not because you're angry with us. Oh Allah

00:56:17 --> 00:56:21

have mercy on us. Oh Allah become pleased with us. Oh Allah make us

00:56:21 --> 00:56:26

worthy of your pleasure of Allah of Allah, you seem to be extremely

00:56:26 --> 00:56:29

angry because of all of the difficulties that are taking place

00:56:29 --> 00:56:35

of Allah, grant us intuition of what to do to remove that that

00:56:35 --> 00:56:39

state and to make you happy, Oh Allah, he may be because of our

00:56:39 --> 00:56:43

sins that many of the calamities are taking place in this world. We

00:56:43 --> 00:56:46

ask that you forgive us and you inspire us in the right direction

00:56:46 --> 00:56:50

and you protect us. Oh Allah, we all have this desire, but we fall

00:56:50 --> 00:56:55

prey to our sins, our whims, our desires of Allah. We ask that you

00:56:55 --> 00:57:01

drag us and you force us into your submission, despite our states

00:57:01 --> 00:57:05

where we don't want it. Oh Allah, Oh Allah, we ask that you show

00:57:05 --> 00:57:09

your abundant blessings upon us. And you shower us Your abundant

00:57:09 --> 00:57:13

blessings and us and our children elevate the Kadima La Ilaha illa

00:57:13 --> 00:57:17

Allah in this world of Allah and you make us a means of assisting

00:57:18 --> 00:57:22

your deen to be of service of your deen of Allah We ask that you give

00:57:22 --> 00:57:25

us the true love of your messenger sallallahu alayhi wa sallam, and

00:57:25 --> 00:57:30

you give us a true following of his message and his sunnah, so

00:57:30 --> 00:57:33

that on the Day of Judgment, we're not left alone and we're not

00:57:33 --> 00:57:38

isolated away from your mercy. And away from his generosity of Allah,

00:57:38 --> 00:57:42

we ask that you give us the drink from his hands, from the coauthor

00:57:43 --> 00:57:46

and Allah that You give us his company in the Hereafter, and that

00:57:46 --> 00:57:49

you send your abundant blessings on him on behalf of us and you

00:57:49 --> 00:57:53

give him you give him an appropriate reward on behalf of

00:57:53 --> 00:57:57

the entire Ummah, of Allah make the best of our days, the day that

00:57:57 --> 00:58:01

we stand in front of you and make this world easy for us to live in,

00:58:01 --> 00:58:06

in gaining your happiness Subhan Allah because Allah is your Si Fu

00:58:06 --> 00:58:11

and our Salam and Morsani in all 100 The point of a lecture is to

00:58:11 --> 00:58:16

encourage people to act to get further an inspiration and

00:58:16 --> 00:58:20

encouragement, persuasion. The next step is to actually start

00:58:20 --> 00:58:24

learning seriously to read books to take on a subject of Islam and

00:58:24 --> 00:58:28

to understand all the subjects of Islam at least at the basic level,

00:58:28 --> 00:58:31

so that we can become more aware of what our deen wants from us.

00:58:31 --> 00:58:36

And that's why we started Rayyan courses so that you can actually

00:58:36 --> 00:58:40

take organize lectures on demand whenever you have free time,

00:58:40 --> 00:58:44

especially for example, the Islamic essentials course that we

00:58:44 --> 00:58:47

have on there, the Islamic essentials certificate which you

00:58:47 --> 00:58:52

take 20 Short modules and at the end of that inshallah you will

00:58:52 --> 00:58:57

have gotten the basics of most of the most important topics in Islam

00:58:57 --> 00:58:59

and you'll feel a lot more confident. You don't have to leave

00:58:59 --> 00:59:02

lectures behind you can continue to live, you know to listen to

00:59:02 --> 00:59:05

lectures, but you need to have this more sustained study as well

00:59:05 --> 00:59:08

to Zach Allah here and salaam aleikum wa rahmatullah wa

00:59:08 --> 00:59:08

barakato.

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