Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 18
AI: Summary ©
AI: Transcript ©
hamdu Lillahi Rabbil Alameen wa salatu salam ala so you didn't
Marcelino Lee he was. We hear about Rocco seldom at the Sleeman
Kathira laomi. Deen.
And
this was the next section that we're beginning which is about the
birth of Rasulullah sallallahu alayhi wa salam, we covered one of
those poems, which is number 59. A burner moly do who am premier I'm
sorry, he you have to either move to the Inman who Timi a burner
moly to whom in three beer on soda he LT by Muqtada Imin, who are
mocked at me. His birth revealed the purity of his ancestry, how
fine his origin how pure his final end.
Now, the next few poems, they speak about the different extra
ordinary events and incidents that took place around the world at the
birth of Rasulullah Salallahu Alaihe Salam.
So he says Yeoman Tafawa Sufi Hill falso Unknown God only Ruby Julio
books even Nickleby.
Well Berta Aono Ghisallo Wahoo among Saadian cation li us Herbie
Kisara, Hydra Malta EB
one now Rohan be the first team in SF in ra he will now Russa he
lives in him in * wasa what an RA that will hire her to her
wallet, redo her Bill Haley you know let me
go gotten up in early Merville MA in Berlin husband and we're Bill
ma EB nurserymen Ptolemy
and then he carries on he says well gene neutrality for well
Anwar or South Yarra tune will Haku Yellow Room in Marin and
women carry me. So what does he mean by all of this? So he's
speaking about the different incidents. First one he says that
day the Persians sense that they had been warned of the descent of
defeats and retribution.
Number two by night, the arch of Kisara split asunder, likewise is
hard never to be restored.
Then the sacred fire breathed, it's lost from sorrow. Out of
anxiety, the Euphrates lost its way, sour endured the drying of
its lake the thirsty who sought water they're returned in rage, as
though fire itself from grief was as wet as water while water Blaze
like fire. So what are these incidents? First and foremost, the
first one he speaks about is Yeoman Yeoman, the Ferrara Sufi
Hill falso. The forester is from ferocity
which means to have divine insight
to see by the nature of ALLAH SubhanA wa taala, what is beyond
the apparent
facade and form of things to see the inner workings of something to
see what's going to happen? That's word for rasa Yetta. For us, who
means to be able to
have insight and look beyond.
Force is the Arabic word for Persian.
So the author use these two terms together. Because in rhyme, you
try to use similar sounding words are tougher, or Sufi Hill
forceful, even though they were totally away from ALLAH SubhanA
wa. Tada. So how could they have any kind of spiritual insights,
but the word is just used there, because to make it match with
force, the former US FDA Rasim, the former US force, so we'll be
looking at that. What he's saying here is that this is the day the
Persian sense that they had been warned of the descent of defeats
and retribution, something happened, that signal there, and
that was signaling the destruction. So two major major
events took place that probably shook them to the core.
The shook them to the core, it's like something happening in the
Vatican. You know, it's shakes the shakes and shakes everything
911 shook a lot of you know, I mean, shook the whole world, I
mean, essentially, yes, so many things changed afterwards. So,
these are major events, similar, you know, in fact of greater
magnitude probably. So, firstly, the word he uses the philosophy
Hill full SUTA for rasa is from philosophy. And philosophy is
defined as a neuro Manola. It's a light from the lights of Allah.
See, when we say light of Allah, one is the light by which we all
see in this world, just physically we're able to see. Then a second
form of form of light, which is a spiritual insight is the light by
which we have recognized the truth from the wrong and we've brought
faith then
There's a bigger light that's given, which is to those who are
able to see
obedience from disobedience to such a degree that is so clear to
them that they follow it. So that's the level of Salah and
piety. Then you get another light which is of Wilayat. So they have
more light from Allah subhanho wa taala. That's why they call the
William Allah. Now among the some of the Olia, they have ferocity as
well. So they're given this very specific light that allows them to
see, with greater penetration, see beyond the way things seem in this
world, we will understand from the stories that are related. Now, of
course, the more light we have in this world, that's a result, that
will be the same reflection of how much light we have in the
Hereafter, because in the hero of the LORD be darkness, and the only
light will be light of our obedience, which will take us
that's why I mentioned about the Mona 15. Initially, they will also
have light to make them seem similar to the believers, because
believers will have the light, they will also have light, but by
the time they get to the bridge, their light will go out. And
that's where it really matters. So if anybody notices that the light
has gone off at the critical moment of the bridge, then after
that, it's even it's as it is, it's thinner, thinner
than a hair and sharper than a sword, meaning it's so difficult
to go across. So how is it then possible to even try that without
a light. So to make them make it even worse for them, they will be
given light first, then it will be taken from them,
because they acted like believers, or you could say that just because
they acted like believers, the one benefit they get is they get a bit
of light, but then it gets taken away from them. But anyway, fear
assets, which is divine insight is very difficult translate the term
but it means divine insight is a light from the lights of Allah was
serum in salary. It's a secret from his secrets. The reason it's
a secret is because it's not given to everybody, only some people get
it young Ruby Hill movement. And it's by which a true believer is
able to see firewall, America, Anna, who I earn, he sees many
things as though it's clear and manifest in front of him. But for
other people, it will be hidden.
So that's what that's what ferocity is,
like this additional X ray site to a certain degree
glasses like Google would like to make, let's put it that way, you
know, something that they would like to have.
Now, how much guidance does a person with philosophy gain? The
more Iman he has? That's how much more he would be given.
Sometimes people would floss it.
They can see when something is diluting, they can see beyond
that. That's clear, quite clear. So something is kind of veiled in
a disguise, they can see beyond that, that's the first thing
they can tell.
For example, there's a story that's related about is evening
Abdus Salam sulphonyl Halima, they used to call him once he had a
friend who used to live out in the deserts who sent him a number of
gifts with his servants. So among the gifts was also this cheese.
Not the cheese of did not not cheddar cheese, but this is the
era of cheese, the kind of like feta kind of cheese or whatever.
So he dropped it on the way became really dirty. So he thought that's
not salvageable. So what he did is when he got into the city, I
believe Cairo because that's where Sultan Rama was. He decided to go
locally and find some cheese that he could replace it. So he went
and discovered that is this Christian woman who's making this
cheese. So he bought some from her. And he took it when he
presented it to him. He didn't have the salami accepted
everything. He says, not this cheese, this is touched, been
touched by the lasagna, I'm not going to take this shakiness of
Sahara and booed when I was studying them.
Once they told me that this person came and insisted on trying to
give him a gift.
And generally people take gifts, and he accepts gifts. But for
this, for some reason, he just wouldn't accept he says, no, no,
no, I don't want to accept that the one exception. Only later,
some days or a week later, whatever it was discovered that
this person his money wasn't halal.
It didn't accept it from him. Because it's just this divine
intuition Allah gives you to make some decisions. It's like a
Karamay century because it's an honor that Allah Subhana Allah
gives you this so that you can understand these things. And
that's why they say that when you go to pious people, you should
read it to our Allah who Mr. Our RT.
O Allah conceal my nakedness. You're going to be covered but the
nakedness is about the sins and weird things that go on in our
heart and so on. Oh Allah, protect us. So that at least they don't
think you know, we're bad people they see us And subhanAllah
they're supposed to be
As you react in the right way, I mean, that's what you'd expect
from them. And still, we don't want our you know, we want
ourselves to be protected. Everybody has self dignity. So
what's a guy in a car in a soothsayer is somebody who has
association with a gym?
There's some new guy around. Is it Dynamo? Something? Some some new
guy around? Okay, I don't know, somebody just told me about him.
Today, somebody has asked me about him today. He does some weird
things by disappearing one place and appearing another place and
things like that. Essentially, the way to look at these things is
that either they're pure tricks, you know, some really, really
clever tricks. And if it's not there, then it's a gym association
with the gym. So that's what it is. And there's nothing weird
about that. It is weird, but there's nothing
that can't happen. It's a possibility.
So one mustn't think that that's got anything to do with religion
or anything like that. It's just the fact that somebody is
performing these strange things for whatever reason.
So the Kahin is somebody who's associated with gyms. So he learns
certain things from them. And then he provides that information to
whoever seeks that information from them.
So
then you get you get Mohammed the throne,
Mohammed the throne. These are people who Angel sometimes
inspire, again is from Allah subhanaw taala. And that is a
possibility because the Prophet sallallahu alayhi wa sallam said,
or OMA or the Allah one ism or Hadith. And there were many times
over 20 times that he said something and the Quranic verse
was revealed accordingly.
So, so you can you can understand how that works. But again, it's
another form of inspiration anyway.
You know, the story that I'm in that I mentioned last time, the
story, the famous story, where he's in the middle of Juma prayer,
and suddenly he says, yes, 30 eligible.
So he's in the middle of giving a hotbar in front of all of these
people, and then suddenly, he's talking to Saudi Arabia. Saudi is
the name of the Sahaba, who was a commander of one of the forces
fighting in Hora sun or Azerbaijan, one of those areas. So
Islam, he starts talking to him on Saturday, the mountain, the
mountain, sort of people are like, What is he doing? And what
happened was that Saudia was there in the middle of the fight, and
they were next to a mountain. And there was an impending attack by
the army. They were behind the mountain. So O'Meara Gilliland
speaks and he hears him on what are they telling him, Be careful
of the mountain watch that side. So he it's a good thing they did
otherwise they would have been just totally uprooted. Obviously,
it doesn't happen every day, there were many battles and Muslims
didn't win.
This, just certain things that happen at certain times from Allah
subhanaw taala. Now, this is a miracle that everybody witnessed,
because they all saw him speak into Saudi Arabia. Saudi is not
around. So when he came back, Saudi, I said, Yes, I heard him
saying these things that you know, hundreds of miles away 1000s of
miles away.
Anyway,
these are some of the things now the force we're talking about
here. Today, Persia is
Persia is ruled by I mean, much of Persia is actually Iran. Iran is
the dominating force there. And
you know, the Shiite Muslims that you have today, but obviously,
we're talking about a time when they used to believe in the fire,
they used to worship fire, they were the maintenance. Zoroastrians
that used to believe in
these to worship fire.
And they used to believe in two gods, the good of good, the god of
good and the God of evil.
That's some of the things that ignore Jeeva mentions about them,
which is true about them until today, because the leftover of
them came to India, they call the policies now.
They totally disbanded. They have incestuous marriages, they marry
close relatives, brothers, sisters, aunties, and so on and so
forth. That's a tradition among them.
So now, all of these strange things that happened, if you
noticed, a lot of it actually happened to do with the Persians
as opposed to the Romans because those are the two dominating
forces of the time. Most of the major impact was felt by the by
the Persians because, and this signal their destruction. So what
happens? Well, first and foremost,
the castle,
the E, one of Giza, of the controls of Persia,
it shook
I think 14 of its pillars, or 16 of its pillars. They broke
and there was a crack so it shook. Now, the other thing is they had a
fire, which went off.
Then there were some rivers that became dry.
They just didn't see these things. They were actually
told these things by their own soothsayers and fortune tellers,
that there is going to be something, some major events that
are going to take place.
Obviously, they used to have some trust in these people. So when
this happened, when it actually happened, these things happened.
They felt that a curse had come down upon them.
Because this just didn't happen. All of a sudden, they were told
them foretold about these things. So when it actually did happen, it
just made it seem like wow, this is happening now. So they just
felt really wrecked, they felt very demoted.
And those were all signs that if this can happen to the core of the
sovereignty, and the center of the rule, then this means that this is
going this is signaling, a
a dismantling of the entire system?
Now, the question that appears, is that if Eros it is a node from the
nature of Allah, then why is the poet saying that the Persians had
philosophers had this insight? So the answer to that is what I said
earlier on, he's just used that word just because force and
ferocity are similar words. So he just used that term there. But
otherwise, this is not fair acid. They're far off from the norm of
Allah subhanaw taala. Someone has asked what is how do you define
fair assets.
So now, this is his perspective, this is not from the Hadith or
anything, it's just somebody's idea what fair asset is, he said,
their asset is
the souls, they go and wander around in the upper realms, the
mother goods,
and they pick up different ideas about their what's going to
happen, and then they come back. And basically, they're
represented, because the one type of ferocity is that you see beyond
a disguise, or a deception. The other one is that you're told
what's gonna happen tomorrow.
Again, in a very limited way, you don't know everything that's going
to happen. But you could just be told that there's going to be an
attack, or this is going to happen. For example, SME Abdus,
Salam. He is the one in Egypt, who encouraged persuaded and convinced
Sultan Baybars to go and attack the tortoise. The tortoise was
just sweeping through the just coming to Damascus. Now the next
place is going to be Egypt. But as of now, Abdus Salam said that I
feel it that you will be given victory, to hear that from a very
pious individual, he went, and he did get victory. So that was one
of the first times that the Titans were in Angel loot, a place called
Angel route. That was the first time that they were defeated by a
Muslim army. So that's the kind of ferocity we're talking about. It's
not like you start suddenly knowing everything tell you what's
going to happen to everybody. No, just certain things that given
get Danny he mentioned that philosophy is observing the truth,
to see the truth or more is to leave and to see some aspects of
the unseen. That's a special MACOM of iman, people's MACOM of iman.
Now let's look at this Imam Malik Rahim Allah is known to have been
one of the greatest individuals endowed with ferocity
Imam Malik
it's related to Imam Shafi
when he was about 12 years old or something like that, the first
time he went to Imam Malik to study you and for monka Makara
Moto, Madina, Munawwara, which by that time America retired. So we
are learning looked at him up and down when he first saw him. And
then he said, Tim, you're gonna you're my son is tequila,
which then he will Murase
be fearful of Allah and avoid sins and what kind of sins he must have
seen in him, but there must have been some minor sins.
It says avoid sins eCola Kusha, no Minesh Mina Shalini. And then
there's going to be a real you'll have a real high position.
You will have some glory. When should do these things, I can see
that you can have glory if you do that.
On one occasion, IGNOU for rule IGNOU Harnam and balule Ignore
Russian. They went to visit Imam Malik.
For these were people from outside of Madina Munawwara so
immediately, he said to the first one, he says have a fucking who
Baladi? This man is the jurist of his city for the second, Ivanova
and he said, This is the call to his city and for Bilu liberal
Rashid. He says that he is the leader of his city. He's one of
the leaders of his city, and that was exactly the case. You can just
figure it out that that's how they were. It's related from Imam Shafi
and Mohammed Abdullah Hassan Morin hasn't che Bernie
with like a teacher to Imam Shafi they were once together in Masjid
Al haram.
These are two when he speaking, this is really cool discussion. So
suddenly a man comes in and he sits there to Muhammad, Hassan
Shiva and he says, at the philosophy and the Hoonah jar.
My intuition tells me that he is a nutjob, huzzah majority carpenter
and Imam Shafi says at the philosophy he had
My intuition tells me that he is a blacksmith, a person who works
with metals.
So how do they discover what he is? So they went and asked him,
they said, What is your occupation?
So he said, Well, container Jarrah. I used to be a carpenter.
But now I've become a blacksmith.
So they were both right.
It's related from deanery. He said once I was sitting in the masjid
of Baghdad among a group of folk rock.
I remember that is that city of the saints and amazing city. Great
Olia have passed through the city.
So
a deal where he says that are sitting in the masjid of Baghdad
in a group of among poor people.
And today, it was a time when nobody brought anything to us. All
the waiting for some food. The word he uses is for them. You have
to be sure you have a new FDA Halina visa, you know, opening was
coming. No opening was coming.
So I decided to get on. And I went to Ibrahim and Havas was one of
the great leader of the time. I went to him to ask him if there's
anything he has, or he knows where I can get to feed these folks,
these poor people. So I just got up and went to him. As soon as he
saw me.
He told me before I could say anything to him, he said to me,
I'll have to let eg to be her.
Alhaji eternity in a year Alemu. Hala amla,
the need for which you've come? Does Allah know about it or not?
So immediately he asked that question first. He says Does Allah
know about this need or not?
I said, Of course he knows. So first go to origin. Wala took the
heretical image looking so be silent, go back. Don't reveal your
need to anyone other than Allah to any creation.
So he says I went back. And very shortly, Allah subhanaw taala
provided more than enough.
Now of course, there could be a level of working things out. But
not everybody is given that ability to work things out. So
this there may be a level of just working things out, okay. He must
be coming for this reason, whatever. We don't know whether
you were sitting there, he knew why he was coming. Maybe you're
sitting in a room he didn't know why he was coming. Of course he
was sitting there and same thing as saying okay, every day they get
food so maybe today's coming to ask me for food, let's say we
sitting there, but it's probably more of a miracle if he's not
there. He's sitting somewhere else. So we don't really know
that. But again, Allah subhanaw taala provides us
even crocheted he has related that once there was
a young man
who wanted to stay with Junaid Al Baghdadi. So he did he went to him
and he says I want to stay in your company for a while. The other
companions of Junaid Al Baghdadi wants to set to the shaky or see
the how the sharp so he will ferocity your bill will be halted
in Galoob. They want to told him that, you know this young man,
he's got fewer assets, he has fewer assets, he can tell you
what's in the heart sometimes.
So Junaid once wanted to test him. So he said to him.
What is this news that reached me about you know, what are people
telling me about you?
So the young man said Yes, that's right.
Think of something in your heart, resolve and resolve on something
in your heart.
So the Sheikh said, I've done so.
So he told him
that sit down and think of something else. He said, I've done
so.
So then the
young man, he said to him, this is what you've intended in your
heart. So he told him to do things. So the Sheikh said law
said no
fees, okay. Think of something else. He said I've done so.
He said, This is what you're thinking about. You said no.
So then the young man said Subhanallah
you're a truthful man.
But
my heart doesn't
lies he didn't know how to reconcile this is your a truthful
man, but my heart doesn't tell lies. And you're telling me no,
no, no, after each one of these.
So Junaid said no, you are right in the first time, the second time
and the third time. You're right all three times. So now, why did
he?
Why did he say no then?
So he didn't tell a lie. He just said no, I'm not gonna tell you.
That's what he meant.
Because he wanted to test him to see who is loving when to test
what his reaction would be when he said no, there's another way of
testing.
You might have flipped it. So let me test him by saying no. Do you
understand? So that's what he meant law berocca I'm not going to
tell you it's not law. Like you're wrong. He didn't say that to him.
You want to see is a flock who is going to change or not.
Now, John Adel Baghdadi. Somebody senior to him was Surya socketing.
Another William Allah.
He used to keep telling Junaid Al Baghdadi that you need to sit and
give a machinist to people
the color marlenas Speak to be
benefit.
So now dreidel Botha he would every time you see somebody a
socket that you would run away from
because he just didn't think he could do that. He didn't think he
was worthy to sit and talk to people so he used to he knew what
he was gonna say so used to just avoid him.
So Junaid about that he says that once I slept at night, and I saw
the rubbish sallallahu alayhi wa salam in my dream was a Juma on
night night of Jomar and he said to me that you should sit and
speak to people, you should give this measure listen to people. So
immediately I woke up, and I quickly rushed out to the house of
Cydia socketing. I knocked on his door and when he came out, he
looked at me and he said to me straightaway, before I could say
anything to him, he said
and tell them to Sadiq. Anahata Amorth.
He didn't believe me when I told you. So I said yes. So enough that
he sat in the masjid the next day, and people found out about him.
And that's it. Then his business grew from there.
On one occasion, one day he was talking to the people who speak
into them.
And this individual came up was a Christian man, but dressed as a
Muslim.
He came up to him. Nobody knew about him. He was disguised nobody
knew who he was. You look like the normal Muslim guy coming in?
Is that your shake?
Man mama Anna Cody Rasulullah sallallahu alayhi wa sallam it
Taku Farah subtle movement for into who young Rubino Allah.
That's the Hadith about terasa the prophets Allah some said be
careful of the Divine insight of the believer because he sees by
the knower of Allah.
So this man came and said to me a shake. What is the meaning of
this? Very profound question coming from a nurse Ronnie
Junaid
looked down
to the ground for a while. Then he raised his head up and he said to
him a slim pocket Hannah walk the Islamic, become a believer become
a Muslim, it's time that you became a Muslim. Obviously, people
must have been looking at this in amazement. But that Nasrani
immediately became Muslim. Because obviously the Pharaoh assets of
the Sheikh he explained it in practice.
So that's your assets.
People with these things, they don't do it openly they the very
concealed. You can just about find out because
generally these kind of things aren't given to people who show
off because it's not a thing to show off by.
Now, the next point is we're bad. You weren't focused
on Saudi Iran. The Shamli us Halaby Kiswahili you later on will
tell me, what does that mean? Says by night, the arch of Kisara.
Here the D one b one is generally like a court
like the main gallery that they in which they sit. They had a massive
arch. I
think remnants of the ruins of that still remain today. So it
shook first and then of the split. Now the reason why this was so
amazing.
So wonderous, but so frightening for them.
Was that 14 of those pillars, they came down
and they used to say it was such a case fortified building
that they would say that Leia Dima, who in
Learn how soon
only the trumpet of the Day of Judgment is going to put this
down.
So this is what happened there. Then they had this fire, which
they used to worship and review.
For 1000 years it hadn't gone off. So on that day it went off. So the
person in charge that the leader of Persia, who was in charge at
the time, he wrote to the Kisara.
And they obviously noted the date, because immediately they recognize
that something's happening. So they, they noted the date, and it
was the date of Rasulullah sallallahu since birth.
So it seemed like the fire had now been extinguished. This is what
the poet is saying the fire had been extinguished, out of sorrow
and grief over what was now going to become of the Persian Empire.
So this was a sad day. They are weeping and sorrow.
Then they had a lake, a river, which suddenly all became dry, the
water just suddenly disappeared, not a drop remained. It seemed as
if things turned upside down. Why turn upside down. It's like the
fire was extinguished by water. And the water what happens to
water when you boil it, it evaporates. So the water
disappeared and dried out, and the fire became extinguished. So it
was all upside down that day.
That was the small river of sour in Yemen. That dried up. Now Yemen
was under the Persians at the time, not under the Romans, it was
under the Persian. So these are three things that happened within
the Persian territories, within the Persian domain.
Water, just income, so the people who genuinely went there, they
came back.
So that's why he says the day the Persians sensed that they had been
warned of the descent of defeats and retribution. And then by
night, the arch of Kiss was split asunder, likewise is hard, never
to be restored. So that gave a signal that his army is going to
also split. the splitting of his arch gave indication of the
splitting of his horde, and eventually after that there was so
much infighting, that they just literally killed each other in
that in that case, until finally, they were destroyed one by one by
the Sahaba, by the forces of Northland or the Allah one
afterwards.
On Meridian first, so
then he says one now Rahami, that will unforseen SF in their sacred
fire breathe, it's lost from sorrow, sorrow of what now had
been signaled to be the ending of their empire. So if the fire goes
out, which has been on for 1000 years, then what about everything
else? Well, now Russa hill it means suddenly.
He translates this as the Euphrates for some reason. But
that's not what he mentioned in the commentaries. This was not the
Euphrates. And this is another name for this. The other thing
that happened on that day, they say is that the people who went to
this lake to get water as they used to every day, they came back
very angry because they were very thirsty and is they needed water,
their supplies, didn't get anything. So now, they're very
angry. And that's why it says Sava endured the drying of it's like
the thirsty will salt water they returned in rage.
Another thing they say that happened is that all the idols
turned upside down on that day,
which I mentioned the other day, there was a tribe that tried to
put it up and it kept falling down eventually. So these are some of
the clearest signs of his birth. Some marriages are extraordinary
events, which Allah subhanaw taala displayed at the birth of
Rasulullah sallallahu alayhi wa sallam, out of great honour, for
Sula. So, some people understood this and they became
they became fortunate. They believed in him afterwards. They
interpreted this in the right way, and yet others it signaled their
downfall.
I mean, yeah, Diller who further more than anybody, Allah guides,
nobody can misguide them thereafter. But women you'll drill
further her dear anybody that Allah allow us to stray misguides
then there's nobody to guide them. That's why we ask Allah to know
where alumina alumina, alumina, Allah enlighten our hearts be
meritocratic. Well Ambit nada, Huberty herb and Nabil Karim and
give us death with the love of this Noble Messenger sallallahu
alayhi wa sallam, a few more poems here.
I have a joke he says.
The fire which wants blazed apart
on them. In flaming sparks died down. The water dwindled around
them ebbing their renown
ebbing their renown.
Their water also dwindled around them.
Finishing ebbing means to stop to stop their fame. So their fame, a
signal the end of their fame. Amherst Tyson says, the thrones of
time shall pass away as Egypt, Babylon and tyre Earth's mighty
cities all decay and kings and conquerors expire. So what's gonna
happen to everybody
are the longest living dynasties have been the Atlantis seven 800
years. But other than that,
Abdullah Quilliam bases but truth shall raise a peerless head above
the ruins of them all.
And smile when time and tide are fled. Before the truth falsehood
shall fall. The truth shall raise her peerless head above the ruins
of them all truth will eventually prevail.
The problem is that we start seeing a few setbacks and we start
changing our deen and smiled when time and tide have fled before the
truth falsehood shall fall. For Zuly says, you let the Wonder back
to truths farrowed and held the hand of soccer to the last on all
the world you counseled, you're on all the world you counseling best
out the field of every action you have crossed, is talking about us.
All of us allow us to be more complicated.
Next few poems. He says well, Jin Nguyen de fer Well, Anwar, oh,
salty atone well Haku Johanna, when men and women carry me the
jinn called out, lights shone dazzling truth was made manifest
in word and in fact, I'm moving with some new
for learn all Bashar era alum to smart
wabarakatuhu in 30, lemon to shimmy blind and deaf were they so
the Good News announced went unheard, while the lightning flash
of warning went unseen. So people missed,
missed all of the signs made by the barrel aquarium aka Hina home,
be an Adina home L L more I watch LM Jacobi this even though the
Diviners had advised the people that they're crooked religion
could no longer stand.
still miss the signs.
Anyway, we'll carry that inshallah.
The point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate which you take 20 Short modules, and at the end of
that inshallah you will have gotten the basics of most of the
most important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to live,
you know, to listen to lectures, but you need to have this more
sustained study as well as local law here and Salam aleikum wa
rahmatullah wa barakato.