Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 18

Abdur Rahman ibn Yusuf Mangera
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The segment discusses various incidents and events occurring throughout history, including the birth of a king and the rise of a beast, the use of words like force and light to describe events, and the importance of understanding the concept of referrals to avoid confusion and misunderstandings. The history of Islam, including the implementation of Islam as a means of protecting others, the fall of the Saudi Arabia, and the actions of the Persians and their actions leading to the war with Saudi Arabia, are also discussed. The conflict between the Persians and Iranian-led army in Yemen, the aftermath of the Saudi- Iranian conflict, and the crisis of the Saudi- Iranian conflict are also discussed.

AI: Summary ©

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you didn't
		
00:00:05 --> 00:00:10
			Marcelino Lee he was. We hear
about Rocco seldom at the Sleeman
		
00:00:10 --> 00:00:12
			Kathira laomi. Deen.
		
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			And
		
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			this was the next section that
we're beginning which is about the
		
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			birth of Rasulullah sallallahu
alayhi wa salam, we covered one of
		
00:00:22 --> 00:00:28
			those poems, which is number 59. A
burner moly do who am premier I'm
		
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			sorry, he you have to either move
to the Inman who Timi a burner
		
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			moly to whom in three beer on soda
he LT by Muqtada Imin, who are
		
00:00:38 --> 00:00:43
			mocked at me. His birth revealed
the purity of his ancestry, how
		
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			fine his origin how pure his final
end.
		
00:00:47 --> 00:00:51
			Now, the next few poems, they
speak about the different extra
		
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			ordinary events and incidents that
took place around the world at the
		
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			birth of Rasulullah Salallahu
Alaihe Salam.
		
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			So he says Yeoman Tafawa Sufi Hill
falso Unknown God only Ruby Julio
		
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			books even Nickleby.
		
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			Well Berta Aono Ghisallo Wahoo
among Saadian cation li us Herbie
		
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			Kisara, Hydra Malta EB
		
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			one now Rohan be the first team in
SF in ra he will now Russa he
		
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			lives in him in * wasa what
an RA that will hire her to her
		
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			wallet, redo her Bill Haley you
know let me
		
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			go gotten up in early Merville MA
in Berlin husband and we're Bill
		
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			ma EB nurserymen Ptolemy
		
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			and then he carries on he says
well gene neutrality for well
		
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			Anwar or South Yarra tune will
Haku Yellow Room in Marin and
		
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			women carry me. So what does he
mean by all of this? So he's
		
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			speaking about the different
incidents. First one he says that
		
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			day the Persians sense that they
had been warned of the descent of
		
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			defeats and retribution.
		
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			Number two by night, the arch of
Kisara split asunder, likewise is
		
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			hard never to be restored.
		
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			Then the sacred fire breathed,
it's lost from sorrow. Out of
		
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			anxiety, the Euphrates lost its
way, sour endured the drying of
		
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			its lake the thirsty who sought
water they're returned in rage, as
		
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			though fire itself from grief was
as wet as water while water Blaze
		
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			like fire. So what are these
incidents? First and foremost, the
		
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			first one he speaks about is
Yeoman Yeoman, the Ferrara Sufi
		
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			Hill falso. The forester is from
ferocity
		
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			which means to have divine insight
		
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			to see by the nature of ALLAH
SubhanA wa taala, what is beyond
		
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			the apparent
		
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			facade and form of things to see
the inner workings of something to
		
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			see what's going to happen? That's
word for rasa Yetta. For us, who
		
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			means to be able to
		
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			have insight and look beyond.
		
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			Force is the Arabic word for
Persian.
		
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			So the author use these two terms
together. Because in rhyme, you
		
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			try to use similar sounding words
are tougher, or Sufi Hill
		
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			forceful, even though they were
totally away from ALLAH SubhanA
		
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			wa. Tada. So how could they have
any kind of spiritual insights,
		
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			but the word is just used there,
because to make it match with
		
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			force, the former US FDA Rasim,
the former US force, so we'll be
		
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			looking at that. What he's saying
here is that this is the day the
		
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			Persian sense that they had been
warned of the descent of defeats
		
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			and retribution, something
happened, that signal there, and
		
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			that was signaling the
destruction. So two major major
		
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			events took place that probably
shook them to the core.
		
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			The shook them to the core, it's
like something happening in the
		
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			Vatican. You know, it's shakes the
shakes and shakes everything
		
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			911 shook a lot of you know, I
mean, shook the whole world, I
		
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			mean, essentially, yes, so many
things changed afterwards. So,
		
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			these are major events, similar,
you know, in fact of greater
		
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			magnitude probably. So, firstly,
the word he uses the philosophy
		
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			Hill full SUTA for rasa is from
philosophy. And philosophy is
		
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			defined as a neuro Manola. It's a
light from the lights of Allah.
		
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			See, when we say light of Allah,
one is the light by which we all
		
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			see in this world, just physically
we're able to see. Then a second
		
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			form of form of light, which is a
spiritual insight is the light by
		
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			which we have recognized the truth
from the wrong and we've brought
		
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			faith then
		
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			There's a bigger light that's
given, which is to those who are
		
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			able to see
		
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			obedience from disobedience to
such a degree that is so clear to
		
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			them that they follow it. So
that's the level of Salah and
		
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			piety. Then you get another light
which is of Wilayat. So they have
		
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			more light from Allah subhanho wa
taala. That's why they call the
		
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			William Allah. Now among the some
of the Olia, they have ferocity as
		
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			well. So they're given this very
specific light that allows them to
		
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			see, with greater penetration, see
beyond the way things seem in this
		
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			world, we will understand from the
stories that are related. Now, of
		
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			course, the more light we have in
this world, that's a result, that
		
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			will be the same reflection of how
much light we have in the
		
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			Hereafter, because in the hero of
the LORD be darkness, and the only
		
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			light will be light of our
obedience, which will take us
		
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			that's why I mentioned about the
Mona 15. Initially, they will also
		
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			have light to make them seem
similar to the believers, because
		
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			believers will have the light,
they will also have light, but by
		
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			the time they get to the bridge,
their light will go out. And
		
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			that's where it really matters. So
if anybody notices that the light
		
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			has gone off at the critical
moment of the bridge, then after
		
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			that, it's even it's as it is,
it's thinner, thinner
		
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			than a hair and sharper than a
sword, meaning it's so difficult
		
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			to go across. So how is it then
possible to even try that without
		
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			a light. So to make them make it
even worse for them, they will be
		
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			given light first, then it will be
taken from them,
		
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			because they acted like believers,
or you could say that just because
		
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			they acted like believers, the one
benefit they get is they get a bit
		
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			of light, but then it gets taken
away from them. But anyway, fear
		
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			assets, which is divine insight is
very difficult translate the term
		
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			but it means divine insight is a
light from the lights of Allah was
		
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			serum in salary. It's a secret
from his secrets. The reason it's
		
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			a secret is because it's not given
to everybody, only some people get
		
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			it young Ruby Hill movement. And
it's by which a true believer is
		
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			able to see firewall, America,
Anna, who I earn, he sees many
		
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			things as though it's clear and
manifest in front of him. But for
		
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			other people, it will be hidden.
		
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			So that's what that's what
ferocity is,
		
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			like this additional X ray site to
a certain degree
		
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			glasses like Google would like to
make, let's put it that way, you
		
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			know, something that they would
like to have.
		
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			Now, how much guidance does a
person with philosophy gain? The
		
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			more Iman he has? That's how much
more he would be given.
		
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			Sometimes people would floss it.
		
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			They can see when something is
diluting, they can see beyond
		
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			that. That's clear, quite clear.
So something is kind of veiled in
		
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			a disguise, they can see beyond
that, that's the first thing
		
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			they can tell.
		
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			For example, there's a story
that's related about is evening
		
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			Abdus Salam sulphonyl Halima, they
used to call him once he had a
		
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			friend who used to live out in the
deserts who sent him a number of
		
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			gifts with his servants. So among
the gifts was also this cheese.
		
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			Not the cheese of did not not
cheddar cheese, but this is the
		
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			era of cheese, the kind of like
feta kind of cheese or whatever.
		
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			So he dropped it on the way became
really dirty. So he thought that's
		
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			not salvageable. So what he did is
when he got into the city, I
		
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			believe Cairo because that's where
Sultan Rama was. He decided to go
		
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			locally and find some cheese that
he could replace it. So he went
		
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			and discovered that is this
Christian woman who's making this
		
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			cheese. So he bought some from
her. And he took it when he
		
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			presented it to him. He didn't
have the salami accepted
		
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			everything. He says, not this
cheese, this is touched, been
		
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			touched by the lasagna, I'm not
going to take this shakiness of
		
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			Sahara and booed when I was
studying them.
		
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			Once they told me that this person
came and insisted on trying to
		
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			give him a gift.
		
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			And generally people take gifts,
and he accepts gifts. But for
		
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			this, for some reason, he just
wouldn't accept he says, no, no,
		
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			no, I don't want to accept that
the one exception. Only later,
		
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			some days or a week later,
whatever it was discovered that
		
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			this person his money wasn't
halal.
		
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			It didn't accept it from him.
Because it's just this divine
		
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			intuition Allah gives you to make
some decisions. It's like a
		
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			Karamay century because it's an
honor that Allah Subhana Allah
		
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			gives you this so that you can
understand these things. And
		
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			that's why they say that when you
go to pious people, you should
		
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			read it to our Allah who Mr. Our
RT.
		
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			O Allah conceal my nakedness.
You're going to be covered but the
		
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			nakedness is about the sins and
weird things that go on in our
		
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			heart and so on. Oh Allah, protect
us. So that at least they don't
		
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			think you know, we're bad people
they see us And subhanAllah
		
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			they're supposed to be
		
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			As you react in the right way, I
mean, that's what you'd expect
		
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			from them. And still, we don't
want our you know, we want
		
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			ourselves to be protected.
Everybody has self dignity. So
		
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			what's a guy in a car in a
soothsayer is somebody who has
		
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			association with a gym?
		
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			There's some new guy around. Is it
Dynamo? Something? Some some new
		
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			guy around? Okay, I don't know,
somebody just told me about him.
		
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			Today, somebody has asked me about
him today. He does some weird
		
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			things by disappearing one place
and appearing another place and
		
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			things like that. Essentially, the
way to look at these things is
		
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			that either they're pure tricks,
you know, some really, really
		
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			clever tricks. And if it's not
there, then it's a gym association
		
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			with the gym. So that's what it
is. And there's nothing weird
		
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			about that. It is weird, but
there's nothing
		
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			that can't happen. It's a
possibility.
		
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			So one mustn't think that that's
got anything to do with religion
		
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			or anything like that. It's just
the fact that somebody is
		
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			performing these strange things
for whatever reason.
		
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			So the Kahin is somebody who's
associated with gyms. So he learns
		
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			certain things from them. And then
he provides that information to
		
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			whoever seeks that information
from them.
		
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			So
		
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			then you get you get Mohammed the
throne,
		
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			Mohammed the throne. These are
people who Angel sometimes
		
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			inspire, again is from Allah
subhanaw taala. And that is a
		
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			possibility because the Prophet
sallallahu alayhi wa sallam said,
		
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			or OMA or the Allah one ism or
Hadith. And there were many times
		
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			over 20 times that he said
something and the Quranic verse
		
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			was revealed accordingly.
		
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			So, so you can you can understand
how that works. But again, it's
		
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			another form of inspiration
anyway.
		
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			You know, the story that I'm in
that I mentioned last time, the
		
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			story, the famous story, where
he's in the middle of Juma prayer,
		
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			and suddenly he says, yes, 30
eligible.
		
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			So he's in the middle of giving a
hotbar in front of all of these
		
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			people, and then suddenly, he's
talking to Saudi Arabia. Saudi is
		
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			the name of the Sahaba, who was a
commander of one of the forces
		
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			fighting in Hora sun or
Azerbaijan, one of those areas. So
		
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			Islam, he starts talking to him on
Saturday, the mountain, the
		
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			mountain, sort of people are like,
What is he doing? And what
		
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			happened was that Saudia was there
in the middle of the fight, and
		
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			they were next to a mountain. And
there was an impending attack by
		
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			the army. They were behind the
mountain. So O'Meara Gilliland
		
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			speaks and he hears him on what
are they telling him, Be careful
		
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			of the mountain watch that side.
So he it's a good thing they did
		
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			otherwise they would have been
just totally uprooted. Obviously,
		
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			it doesn't happen every day, there
were many battles and Muslims
		
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			didn't win.
		
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			This, just certain things that
happen at certain times from Allah
		
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			subhanaw taala. Now, this is a
miracle that everybody witnessed,
		
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			because they all saw him speak
into Saudi Arabia. Saudi is not
		
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			around. So when he came back,
Saudi, I said, Yes, I heard him
		
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			saying these things that you know,
hundreds of miles away 1000s of
		
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			miles away.
		
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			Anyway,
		
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			these are some of the things now
the force we're talking about
		
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			here. Today, Persia is
		
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			Persia is ruled by I mean, much of
Persia is actually Iran. Iran is
		
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			the dominating force there. And
		
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			you know, the Shiite Muslims that
you have today, but obviously,
		
00:13:19 --> 00:13:22
			we're talking about a time when
they used to believe in the fire,
		
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			they used to worship fire, they
were the maintenance. Zoroastrians
		
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			that used to believe in
		
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			these to worship fire.
		
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			And they used to believe in two
gods, the good of good, the god of
		
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			good and the God of evil.
		
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			That's some of the things that
ignore Jeeva mentions about them,
		
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			which is true about them until
today, because the leftover of
		
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			them came to India, they call the
policies now.
		
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			They totally disbanded. They have
incestuous marriages, they marry
		
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			close relatives, brothers,
sisters, aunties, and so on and so
		
00:13:58 --> 00:14:00
			forth. That's a tradition among
them.
		
00:14:01 --> 00:14:04
			So now, all of these strange
things that happened, if you
		
00:14:04 --> 00:14:07
			noticed, a lot of it actually
happened to do with the Persians
		
00:14:07 --> 00:14:10
			as opposed to the Romans because
those are the two dominating
		
00:14:10 --> 00:14:15
			forces of the time. Most of the
major impact was felt by the by
		
00:14:15 --> 00:14:18
			the Persians because, and this
signal their destruction. So what
		
00:14:18 --> 00:14:21
			happens? Well, first and foremost,
		
00:14:22 --> 00:14:23
			the castle,
		
00:14:24 --> 00:14:30
			the E, one of Giza, of the
controls of Persia,
		
00:14:31 --> 00:14:32
			it shook
		
00:14:34 --> 00:14:41
			I think 14 of its pillars, or 16
of its pillars. They broke
		
00:14:42 --> 00:14:47
			and there was a crack so it shook.
Now, the other thing is they had a
		
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			fire, which went off.
		
00:14:50 --> 00:14:54
			Then there were some rivers that
became dry.
		
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			They just didn't see these things.
They were actually
		
00:15:00 --> 00:15:03
			told these things by their own
soothsayers and fortune tellers,
		
00:15:04 --> 00:15:07
			that there is going to be
something, some major events that
		
00:15:07 --> 00:15:08
			are going to take place.
		
00:15:10 --> 00:15:14
			Obviously, they used to have some
trust in these people. So when
		
00:15:14 --> 00:15:18
			this happened, when it actually
happened, these things happened.
		
00:15:18 --> 00:15:21
			They felt that a curse had come
down upon them.
		
00:15:22 --> 00:15:26
			Because this just didn't happen.
All of a sudden, they were told
		
00:15:26 --> 00:15:29
			them foretold about these things.
So when it actually did happen, it
		
00:15:29 --> 00:15:32
			just made it seem like wow, this
is happening now. So they just
		
00:15:32 --> 00:15:36
			felt really wrecked, they felt
very demoted.
		
00:15:38 --> 00:15:42
			And those were all signs that if
this can happen to the core of the
		
00:15:43 --> 00:15:49
			sovereignty, and the center of the
rule, then this means that this is
		
00:15:49 --> 00:15:52
			going this is signaling, a
		
00:15:54 --> 00:15:56
			a dismantling of the entire
system?
		
00:15:58 --> 00:16:03
			Now, the question that appears, is
that if Eros it is a node from the
		
00:16:03 --> 00:16:10
			nature of Allah, then why is the
poet saying that the Persians had
		
00:16:10 --> 00:16:15
			philosophers had this insight? So
the answer to that is what I said
		
00:16:15 --> 00:16:19
			earlier on, he's just used that
word just because force and
		
00:16:19 --> 00:16:23
			ferocity are similar words. So he
just used that term there. But
		
00:16:23 --> 00:16:27
			otherwise, this is not fair acid.
They're far off from the norm of
		
00:16:27 --> 00:16:31
			Allah subhanaw taala. Someone has
asked what is how do you define
		
00:16:31 --> 00:16:31
			fair assets.
		
00:16:33 --> 00:16:35
			So now, this is his perspective,
this is not from the Hadith or
		
00:16:35 --> 00:16:38
			anything, it's just somebody's
idea what fair asset is, he said,
		
00:16:38 --> 00:16:39
			their asset is
		
00:16:40 --> 00:16:47
			the souls, they go and wander
around in the upper realms, the
		
00:16:47 --> 00:16:48
			mother goods,
		
00:16:49 --> 00:16:53
			and they pick up different ideas
about their what's going to
		
00:16:53 --> 00:16:57
			happen, and then they come back.
And basically, they're
		
00:16:57 --> 00:17:01
			represented, because the one type
of ferocity is that you see beyond
		
00:17:01 --> 00:17:06
			a disguise, or a deception. The
other one is that you're told
		
00:17:06 --> 00:17:07
			what's gonna happen tomorrow.
		
00:17:08 --> 00:17:10
			Again, in a very limited way, you
don't know everything that's going
		
00:17:10 --> 00:17:13
			to happen. But you could just be
told that there's going to be an
		
00:17:13 --> 00:17:16
			attack, or this is going to
happen. For example, SME Abdus,
		
00:17:16 --> 00:17:24
			Salam. He is the one in Egypt, who
encouraged persuaded and convinced
		
00:17:24 --> 00:17:30
			Sultan Baybars to go and attack
the tortoise. The tortoise was
		
00:17:30 --> 00:17:33
			just sweeping through the just
coming to Damascus. Now the next
		
00:17:33 --> 00:17:37
			place is going to be Egypt. But as
of now, Abdus Salam said that I
		
00:17:37 --> 00:17:41
			feel it that you will be given
victory, to hear that from a very
		
00:17:41 --> 00:17:45
			pious individual, he went, and he
did get victory. So that was one
		
00:17:45 --> 00:17:49
			of the first times that the Titans
were in Angel loot, a place called
		
00:17:49 --> 00:17:53
			Angel route. That was the first
time that they were defeated by a
		
00:17:53 --> 00:17:56
			Muslim army. So that's the kind of
ferocity we're talking about. It's
		
00:17:56 --> 00:17:58
			not like you start suddenly
knowing everything tell you what's
		
00:17:58 --> 00:18:01
			going to happen to everybody. No,
just certain things that given
		
00:18:02 --> 00:18:06
			get Danny he mentioned that
philosophy is observing the truth,
		
00:18:06 --> 00:18:11
			to see the truth or more is to
leave and to see some aspects of
		
00:18:11 --> 00:18:17
			the unseen. That's a special MACOM
of iman, people's MACOM of iman.
		
00:18:17 --> 00:18:21
			Now let's look at this Imam Malik
Rahim Allah is known to have been
		
00:18:21 --> 00:18:26
			one of the greatest individuals
endowed with ferocity
		
00:18:27 --> 00:18:28
			Imam Malik
		
00:18:29 --> 00:18:31
			it's related to Imam Shafi
		
00:18:32 --> 00:18:35
			when he was about 12 years old or
something like that, the first
		
00:18:35 --> 00:18:38
			time he went to Imam Malik to
study you and for monka Makara
		
00:18:38 --> 00:18:42
			Moto, Madina, Munawwara, which by
that time America retired. So we
		
00:18:42 --> 00:18:45
			are learning looked at him up and
down when he first saw him. And
		
00:18:45 --> 00:18:48
			then he said, Tim, you're gonna
you're my son is tequila,
		
00:18:49 --> 00:18:51
			which then he will Murase
		
00:18:52 --> 00:18:57
			be fearful of Allah and avoid sins
and what kind of sins he must have
		
00:18:57 --> 00:18:59
			seen in him, but there must have
been some minor sins.
		
00:19:00 --> 00:19:05
			It says avoid sins eCola Kusha, no
Minesh Mina Shalini. And then
		
00:19:05 --> 00:19:08
			there's going to be a real you'll
have a real high position.
		
00:19:10 --> 00:19:13
			You will have some glory. When
should do these things, I can see
		
00:19:13 --> 00:19:15
			that you can have glory if you do
that.
		
00:19:16 --> 00:19:21
			On one occasion, IGNOU for rule
IGNOU Harnam and balule Ignore
		
00:19:21 --> 00:19:23
			Russian. They went to visit Imam
Malik.
		
00:19:25 --> 00:19:28
			For these were people from outside
of Madina Munawwara so
		
00:19:28 --> 00:19:31
			immediately, he said to the first
one, he says have a fucking who
		
00:19:31 --> 00:19:36
			Baladi? This man is the jurist of
his city for the second, Ivanova
		
00:19:36 --> 00:19:41
			and he said, This is the call to
his city and for Bilu liberal
		
00:19:41 --> 00:19:46
			Rashid. He says that he is the
leader of his city. He's one of
		
00:19:46 --> 00:19:50
			the leaders of his city, and that
was exactly the case. You can just
		
00:19:50 --> 00:19:55
			figure it out that that's how they
were. It's related from Imam Shafi
		
00:19:55 --> 00:19:58
			and Mohammed Abdullah Hassan Morin
hasn't che Bernie
		
00:20:00 --> 00:20:04
			with like a teacher to Imam Shafi
they were once together in Masjid
		
00:20:04 --> 00:20:05
			Al haram.
		
00:20:06 --> 00:20:11
			These are two when he speaking,
this is really cool discussion. So
		
00:20:12 --> 00:20:16
			suddenly a man comes in and he
sits there to Muhammad, Hassan
		
00:20:16 --> 00:20:20
			Shiva and he says, at the
philosophy and the Hoonah jar.
		
00:20:21 --> 00:20:26
			My intuition tells me that he is a
nutjob, huzzah majority carpenter
		
00:20:28 --> 00:20:31
			and Imam Shafi says at the
philosophy he had
		
00:20:33 --> 00:20:38
			My intuition tells me that he is a
blacksmith, a person who works
		
00:20:38 --> 00:20:38
			with metals.
		
00:20:40 --> 00:20:43
			So how do they discover what he
is? So they went and asked him,
		
00:20:44 --> 00:20:46
			they said, What is your
occupation?
		
00:20:47 --> 00:20:52
			So he said, Well, container
Jarrah. I used to be a carpenter.
		
00:20:52 --> 00:20:55
			But now I've become a blacksmith.
		
00:20:56 --> 00:20:57
			So they were both right.
		
00:20:58 --> 00:21:02
			It's related from deanery. He said
once I was sitting in the masjid
		
00:21:02 --> 00:21:04
			of Baghdad among a group of folk
rock.
		
00:21:05 --> 00:21:10
			I remember that is that city of
the saints and amazing city. Great
		
00:21:10 --> 00:21:12
			Olia have passed through the city.
		
00:21:13 --> 00:21:14
			So
		
00:21:15 --> 00:21:18
			a deal where he says that are
sitting in the masjid of Baghdad
		
00:21:18 --> 00:21:20
			in a group of among poor people.
		
00:21:21 --> 00:21:26
			And today, it was a time when
nobody brought anything to us. All
		
00:21:26 --> 00:21:30
			the waiting for some food. The
word he uses is for them. You have
		
00:21:30 --> 00:21:35
			to be sure you have a new FDA
Halina visa, you know, opening was
		
00:21:35 --> 00:21:37
			coming. No opening was coming.
		
00:21:38 --> 00:21:43
			So I decided to get on. And I went
to Ibrahim and Havas was one of
		
00:21:43 --> 00:21:49
			the great leader of the time. I
went to him to ask him if there's
		
00:21:49 --> 00:21:53
			anything he has, or he knows where
I can get to feed these folks,
		
00:21:53 --> 00:21:59
			these poor people. So I just got
up and went to him. As soon as he
		
00:21:59 --> 00:21:59
			saw me.
		
00:22:00 --> 00:22:04
			He told me before I could say
anything to him, he said to me,
		
00:22:06 --> 00:22:08
			I'll have to let eg to be her.
		
00:22:09 --> 00:22:14
			Alhaji eternity in a year Alemu.
Hala amla,
		
00:22:15 --> 00:22:19
			the need for which you've come?
Does Allah know about it or not?
		
00:22:20 --> 00:22:22
			So immediately he asked that
question first. He says Does Allah
		
00:22:22 --> 00:22:24
			know about this need or not?
		
00:22:25 --> 00:22:30
			I said, Of course he knows. So
first go to origin. Wala took the
		
00:22:30 --> 00:22:36
			heretical image looking so be
silent, go back. Don't reveal your
		
00:22:36 --> 00:22:38
			need to anyone other than Allah to
any creation.
		
00:22:40 --> 00:22:45
			So he says I went back. And very
shortly, Allah subhanaw taala
		
00:22:45 --> 00:22:46
			provided more than enough.
		
00:22:48 --> 00:22:53
			Now of course, there could be a
level of working things out. But
		
00:22:53 --> 00:22:57
			not everybody is given that
ability to work things out. So
		
00:22:57 --> 00:23:00
			this there may be a level of just
working things out, okay. He must
		
00:23:00 --> 00:23:03
			be coming for this reason,
whatever. We don't know whether
		
00:23:03 --> 00:23:06
			you were sitting there, he knew
why he was coming. Maybe you're
		
00:23:06 --> 00:23:08
			sitting in a room he didn't know
why he was coming. Of course he
		
00:23:08 --> 00:23:10
			was sitting there and same thing
as saying okay, every day they get
		
00:23:10 --> 00:23:13
			food so maybe today's coming to
ask me for food, let's say we
		
00:23:13 --> 00:23:16
			sitting there, but it's probably
more of a miracle if he's not
		
00:23:16 --> 00:23:19
			there. He's sitting somewhere
else. So we don't really know
		
00:23:19 --> 00:23:23
			that. But again, Allah subhanaw
taala provides us
		
00:23:25 --> 00:23:27
			even crocheted he has related that
once there was
		
00:23:28 --> 00:23:29
			a young man
		
00:23:30 --> 00:23:35
			who wanted to stay with Junaid Al
Baghdadi. So he did he went to him
		
00:23:35 --> 00:23:38
			and he says I want to stay in your
company for a while. The other
		
00:23:38 --> 00:23:42
			companions of Junaid Al Baghdadi
wants to set to the shaky or see
		
00:23:42 --> 00:23:46
			the how the sharp so he will
ferocity your bill will be halted
		
00:23:46 --> 00:23:49
			in Galoob. They want to told him
that, you know this young man,
		
00:23:50 --> 00:23:53
			he's got fewer assets, he has
fewer assets, he can tell you
		
00:23:53 --> 00:23:55
			what's in the heart sometimes.
		
00:23:57 --> 00:23:59
			So Junaid once wanted to test him.
So he said to him.
		
00:24:00 --> 00:24:04
			What is this news that reached me
about you know, what are people
		
00:24:04 --> 00:24:05
			telling me about you?
		
00:24:06 --> 00:24:09
			So the young man said Yes, that's
right.
		
00:24:10 --> 00:24:15
			Think of something in your heart,
resolve and resolve on something
		
00:24:15 --> 00:24:15
			in your heart.
		
00:24:17 --> 00:24:18
			So the Sheikh said, I've done so.
		
00:24:19 --> 00:24:20
			So he told him
		
00:24:22 --> 00:24:26
			that sit down and think of
something else. He said, I've done
		
00:24:26 --> 00:24:27
			so.
		
00:24:29 --> 00:24:29
			So then the
		
00:24:32 --> 00:24:34
			young man, he said to him, this is
what you've intended in your
		
00:24:34 --> 00:24:38
			heart. So he told him to do
things. So the Sheikh said law
		
00:24:40 --> 00:24:41
			said no
		
00:24:42 --> 00:24:46
			fees, okay. Think of something
else. He said I've done so.
		
00:24:47 --> 00:24:50
			He said, This is what you're
thinking about. You said no.
		
00:24:51 --> 00:24:53
			So then the young man said
Subhanallah
		
00:24:55 --> 00:24:56
			you're a truthful man.
		
00:24:57 --> 00:24:57
			But
		
00:24:59 --> 00:24:59
			my heart doesn't
		
00:25:00 --> 00:25:03
			lies he didn't know how to
reconcile this is your a truthful
		
00:25:03 --> 00:25:07
			man, but my heart doesn't tell
lies. And you're telling me no,
		
00:25:07 --> 00:25:09
			no, no, after each one of these.
		
00:25:10 --> 00:25:13
			So Junaid said no, you are right
in the first time, the second time
		
00:25:13 --> 00:25:19
			and the third time. You're right
all three times. So now, why did
		
00:25:19 --> 00:25:19
			he?
		
00:25:20 --> 00:25:21
			Why did he say no then?
		
00:25:24 --> 00:25:28
			So he didn't tell a lie. He just
said no, I'm not gonna tell you.
		
00:25:28 --> 00:25:29
			That's what he meant.
		
00:25:30 --> 00:25:33
			Because he wanted to test him to
see who is loving when to test
		
00:25:33 --> 00:25:36
			what his reaction would be when he
said no, there's another way of
		
00:25:36 --> 00:25:36
			testing.
		
00:25:37 --> 00:25:42
			You might have flipped it. So let
me test him by saying no. Do you
		
00:25:42 --> 00:25:46
			understand? So that's what he
meant law berocca I'm not going to
		
00:25:46 --> 00:25:49
			tell you it's not law. Like you're
wrong. He didn't say that to him.
		
00:25:50 --> 00:25:52
			You want to see is a flock who is
going to change or not.
		
00:25:54 --> 00:25:59
			Now, John Adel Baghdadi. Somebody
senior to him was Surya socketing.
		
00:26:00 --> 00:26:01
			Another William Allah.
		
00:26:02 --> 00:26:05
			He used to keep telling Junaid Al
Baghdadi that you need to sit and
		
00:26:05 --> 00:26:06
			give a machinist to people
		
00:26:07 --> 00:26:09
			the color marlenas Speak to be
		
00:26:10 --> 00:26:11
			benefit.
		
00:26:12 --> 00:26:15
			So now dreidel Botha he would
every time you see somebody a
		
00:26:15 --> 00:26:16
			socket that you would run away
from
		
00:26:17 --> 00:26:19
			because he just didn't think he
could do that. He didn't think he
		
00:26:19 --> 00:26:24
			was worthy to sit and talk to
people so he used to he knew what
		
00:26:24 --> 00:26:26
			he was gonna say so used to just
avoid him.
		
00:26:27 --> 00:26:32
			So Junaid about that he says that
once I slept at night, and I saw
		
00:26:32 --> 00:26:37
			the rubbish sallallahu alayhi wa
salam in my dream was a Juma on
		
00:26:37 --> 00:26:40
			night night of Jomar and he said
to me that you should sit and
		
00:26:40 --> 00:26:45
			speak to people, you should give
this measure listen to people. So
		
00:26:45 --> 00:26:50
			immediately I woke up, and I
quickly rushed out to the house of
		
00:26:50 --> 00:26:55
			Cydia socketing. I knocked on his
door and when he came out, he
		
00:26:55 --> 00:26:59
			looked at me and he said to me
straightaway, before I could say
		
00:26:59 --> 00:27:00
			anything to him, he said
		
00:27:02 --> 00:27:04
			and tell them to Sadiq. Anahata
Amorth.
		
00:27:05 --> 00:27:10
			He didn't believe me when I told
you. So I said yes. So enough that
		
00:27:10 --> 00:27:14
			he sat in the masjid the next day,
and people found out about him.
		
00:27:15 --> 00:27:19
			And that's it. Then his business
grew from there.
		
00:27:20 --> 00:27:23
			On one occasion, one day he was
talking to the people who speak
		
00:27:23 --> 00:27:24
			into them.
		
00:27:25 --> 00:27:31
			And this individual came up was a
Christian man, but dressed as a
		
00:27:31 --> 00:27:32
			Muslim.
		
00:27:34 --> 00:27:37
			He came up to him. Nobody knew
about him. He was disguised nobody
		
00:27:37 --> 00:27:39
			knew who he was. You look like the
normal Muslim guy coming in?
		
00:27:41 --> 00:27:42
			Is that your shake?
		
00:27:43 --> 00:27:46
			Man mama Anna Cody Rasulullah
sallallahu alayhi wa sallam it
		
00:27:46 --> 00:27:50
			Taku Farah subtle movement for
into who young Rubino Allah.
		
00:27:50 --> 00:27:53
			That's the Hadith about terasa the
prophets Allah some said be
		
00:27:53 --> 00:27:58
			careful of the Divine insight of
the believer because he sees by
		
00:27:58 --> 00:27:59
			the knower of Allah.
		
00:28:00 --> 00:28:03
			So this man came and said to me a
shake. What is the meaning of
		
00:28:03 --> 00:28:08
			this? Very profound question
coming from a nurse Ronnie
		
00:28:10 --> 00:28:10
			Junaid
		
00:28:12 --> 00:28:13
			looked down
		
00:28:14 --> 00:28:18
			to the ground for a while. Then he
raised his head up and he said to
		
00:28:18 --> 00:28:24
			him a slim pocket Hannah walk the
Islamic, become a believer become
		
00:28:24 --> 00:28:28
			a Muslim, it's time that you
became a Muslim. Obviously, people
		
00:28:28 --> 00:28:34
			must have been looking at this in
amazement. But that Nasrani
		
00:28:34 --> 00:28:38
			immediately became Muslim. Because
obviously the Pharaoh assets of
		
00:28:38 --> 00:28:40
			the Sheikh he explained it in
practice.
		
00:28:42 --> 00:28:44
			So that's your assets.
		
00:28:46 --> 00:28:49
			People with these things, they
don't do it openly they the very
		
00:28:49 --> 00:28:53
			concealed. You can just about find
out because
		
00:28:54 --> 00:28:56
			generally these kind of things
aren't given to people who show
		
00:28:56 --> 00:28:59
			off because it's not a thing to
show off by.
		
00:29:01 --> 00:29:04
			Now, the next point is we're bad.
You weren't focused
		
00:29:05 --> 00:29:09
			on Saudi Iran. The Shamli us
Halaby Kiswahili you later on will
		
00:29:09 --> 00:29:15
			tell me, what does that mean? Says
by night, the arch of Kisara.
		
00:29:17 --> 00:29:20
			Here the D one b one is generally
like a court
		
00:29:22 --> 00:29:26
			like the main gallery that they in
which they sit. They had a massive
		
00:29:26 --> 00:29:27
			arch. I
		
00:29:28 --> 00:29:33
			think remnants of the ruins of
that still remain today. So it
		
00:29:33 --> 00:29:38
			shook first and then of the split.
Now the reason why this was so
		
00:29:38 --> 00:29:39
			amazing.
		
00:29:40 --> 00:29:44
			So wonderous, but so frightening
for them.
		
00:29:47 --> 00:29:49
			Was that 14 of those pillars, they
came down
		
00:29:52 --> 00:29:56
			and they used to say it was such a
case fortified building
		
00:29:57 --> 00:29:59
			that they would say that Leia
Dima, who in
		
00:30:00 --> 00:30:01
			Learn how soon
		
00:30:02 --> 00:30:04
			only the trumpet of the Day of
Judgment is going to put this
		
00:30:04 --> 00:30:04
			down.
		
00:30:06 --> 00:30:10
			So this is what happened there.
Then they had this fire, which
		
00:30:10 --> 00:30:12
			they used to worship and review.
		
00:30:14 --> 00:30:19
			For 1000 years it hadn't gone off.
So on that day it went off. So the
		
00:30:19 --> 00:30:23
			person in charge that the leader
of Persia, who was in charge at
		
00:30:23 --> 00:30:25
			the time, he wrote to the Kisara.
		
00:30:26 --> 00:30:31
			And they obviously noted the date,
because immediately they recognize
		
00:30:31 --> 00:30:35
			that something's happening. So
they, they noted the date, and it
		
00:30:35 --> 00:30:38
			was the date of Rasulullah
sallallahu since birth.
		
00:30:39 --> 00:30:43
			So it seemed like the fire had now
been extinguished. This is what
		
00:30:43 --> 00:30:47
			the poet is saying the fire had
been extinguished, out of sorrow
		
00:30:48 --> 00:30:53
			and grief over what was now going
to become of the Persian Empire.
		
00:30:54 --> 00:30:58
			So this was a sad day. They are
weeping and sorrow.
		
00:30:59 --> 00:31:06
			Then they had a lake, a river,
which suddenly all became dry, the
		
00:31:06 --> 00:31:11
			water just suddenly disappeared,
not a drop remained. It seemed as
		
00:31:11 --> 00:31:16
			if things turned upside down. Why
turn upside down. It's like the
		
00:31:16 --> 00:31:21
			fire was extinguished by water.
And the water what happens to
		
00:31:21 --> 00:31:24
			water when you boil it, it
evaporates. So the water
		
00:31:24 --> 00:31:29
			disappeared and dried out, and the
fire became extinguished. So it
		
00:31:29 --> 00:31:31
			was all upside down that day.
		
00:31:33 --> 00:31:39
			That was the small river of sour
in Yemen. That dried up. Now Yemen
		
00:31:39 --> 00:31:43
			was under the Persians at the
time, not under the Romans, it was
		
00:31:43 --> 00:31:45
			under the Persian. So these are
three things that happened within
		
00:31:45 --> 00:31:48
			the Persian territories, within
the Persian domain.
		
00:31:50 --> 00:31:53
			Water, just income, so the people
who genuinely went there, they
		
00:31:53 --> 00:31:54
			came back.
		
00:31:55 --> 00:31:59
			So that's why he says the day the
Persians sensed that they had been
		
00:31:59 --> 00:32:04
			warned of the descent of defeats
and retribution. And then by
		
00:32:04 --> 00:32:07
			night, the arch of Kiss was split
asunder, likewise is hard, never
		
00:32:07 --> 00:32:12
			to be restored. So that gave a
signal that his army is going to
		
00:32:12 --> 00:32:19
			also split. the splitting of his
arch gave indication of the
		
00:32:19 --> 00:32:22
			splitting of his horde, and
eventually after that there was so
		
00:32:22 --> 00:32:26
			much infighting, that they just
literally killed each other in
		
00:32:26 --> 00:32:29
			that in that case, until finally,
they were destroyed one by one by
		
00:32:29 --> 00:32:32
			the Sahaba, by the forces of
Northland or the Allah one
		
00:32:32 --> 00:32:32
			afterwards.
		
00:32:35 --> 00:32:37
			On Meridian first, so
		
00:32:39 --> 00:32:44
			then he says one now Rahami, that
will unforseen SF in their sacred
		
00:32:44 --> 00:32:48
			fire breathe, it's lost from
sorrow, sorrow of what now had
		
00:32:48 --> 00:32:52
			been signaled to be the ending of
their empire. So if the fire goes
		
00:32:52 --> 00:32:55
			out, which has been on for 1000
years, then what about everything
		
00:32:55 --> 00:32:59
			else? Well, now Russa hill it
means suddenly.
		
00:33:00 --> 00:33:05
			He translates this as the
Euphrates for some reason. But
		
00:33:06 --> 00:33:08
			that's not what he mentioned in
the commentaries. This was not the
		
00:33:08 --> 00:33:14
			Euphrates. And this is another
name for this. The other thing
		
00:33:14 --> 00:33:18
			that happened on that day, they
say is that the people who went to
		
00:33:18 --> 00:33:20
			this lake to get water as they
used to every day, they came back
		
00:33:20 --> 00:33:23
			very angry because they were very
thirsty and is they needed water,
		
00:33:23 --> 00:33:27
			their supplies, didn't get
anything. So now, they're very
		
00:33:27 --> 00:33:31
			angry. And that's why it says Sava
endured the drying of it's like
		
00:33:31 --> 00:33:33
			the thirsty will salt water they
returned in rage.
		
00:33:34 --> 00:33:38
			Another thing they say that
happened is that all the idols
		
00:33:38 --> 00:33:39
			turned upside down on that day,
		
00:33:40 --> 00:33:42
			which I mentioned the other day,
there was a tribe that tried to
		
00:33:42 --> 00:33:46
			put it up and it kept falling down
eventually. So these are some of
		
00:33:46 --> 00:33:51
			the clearest signs of his birth.
Some marriages are extraordinary
		
00:33:51 --> 00:33:56
			events, which Allah subhanaw taala
displayed at the birth of
		
00:33:56 --> 00:34:00
			Rasulullah sallallahu alayhi wa
sallam, out of great honour, for
		
00:34:00 --> 00:34:05
			Sula. So, some people understood
this and they became
		
00:34:06 --> 00:34:12
			they became fortunate. They
believed in him afterwards. They
		
00:34:13 --> 00:34:16
			interpreted this in the right way,
and yet others it signaled their
		
00:34:16 --> 00:34:17
			downfall.
		
00:34:18 --> 00:34:22
			I mean, yeah, Diller who further
more than anybody, Allah guides,
		
00:34:22 --> 00:34:26
			nobody can misguide them
thereafter. But women you'll drill
		
00:34:26 --> 00:34:32
			further her dear anybody that
Allah allow us to stray misguides
		
00:34:32 --> 00:34:37
			then there's nobody to guide them.
That's why we ask Allah to know
		
00:34:37 --> 00:34:42
			where alumina alumina, alumina,
Allah enlighten our hearts be
		
00:34:42 --> 00:34:47
			meritocratic. Well Ambit nada,
Huberty herb and Nabil Karim and
		
00:34:47 --> 00:34:52
			give us death with the love of
this Noble Messenger sallallahu
		
00:34:52 --> 00:34:54
			alayhi wa sallam, a few more poems
here.
		
00:34:55 --> 00:34:56
			I have a joke he says.
		
00:34:57 --> 00:34:59
			The fire which wants blazed apart
		
00:35:00 --> 00:35:05
			on them. In flaming sparks died
down. The water dwindled around
		
00:35:05 --> 00:35:07
			them ebbing their renown
		
00:35:09 --> 00:35:10
			ebbing their renown.
		
00:35:11 --> 00:35:14
			Their water also dwindled around
them.
		
00:35:15 --> 00:35:20
			Finishing ebbing means to stop to
stop their fame. So their fame, a
		
00:35:20 --> 00:35:26
			signal the end of their fame.
Amherst Tyson says, the thrones of
		
00:35:26 --> 00:35:33
			time shall pass away as Egypt,
Babylon and tyre Earth's mighty
		
00:35:33 --> 00:35:39
			cities all decay and kings and
conquerors expire. So what's gonna
		
00:35:39 --> 00:35:40
			happen to everybody
		
00:35:41 --> 00:35:45
			are the longest living dynasties
have been the Atlantis seven 800
		
00:35:45 --> 00:35:47
			years. But other than that,
		
00:35:48 --> 00:35:54
			Abdullah Quilliam bases but truth
shall raise a peerless head above
		
00:35:54 --> 00:35:56
			the ruins of them all.
		
00:35:57 --> 00:36:02
			And smile when time and tide are
fled. Before the truth falsehood
		
00:36:02 --> 00:36:08
			shall fall. The truth shall raise
her peerless head above the ruins
		
00:36:08 --> 00:36:10
			of them all truth will eventually
prevail.
		
00:36:11 --> 00:36:16
			The problem is that we start
seeing a few setbacks and we start
		
00:36:16 --> 00:36:21
			changing our deen and smiled when
time and tide have fled before the
		
00:36:21 --> 00:36:27
			truth falsehood shall fall. For
Zuly says, you let the Wonder back
		
00:36:27 --> 00:36:33
			to truths farrowed and held the
hand of soccer to the last on all
		
00:36:33 --> 00:36:39
			the world you counseled, you're on
all the world you counseling best
		
00:36:39 --> 00:36:45
			out the field of every action you
have crossed, is talking about us.
		
00:36:45 --> 00:36:47
			All of us allow us to be more
complicated.
		
00:36:49 --> 00:36:53
			Next few poems. He says well, Jin
Nguyen de fer Well, Anwar, oh,
		
00:36:53 --> 00:36:57
			salty atone well Haku Johanna,
when men and women carry me the
		
00:36:57 --> 00:37:03
			jinn called out, lights shone
dazzling truth was made manifest
		
00:37:03 --> 00:37:07
			in word and in fact, I'm moving
with some new
		
00:37:08 --> 00:37:11
			for learn all Bashar era alum to
smart
		
00:37:12 --> 00:37:18
			wabarakatuhu in 30, lemon to
shimmy blind and deaf were they so
		
00:37:18 --> 00:37:22
			the Good News announced went
unheard, while the lightning flash
		
00:37:22 --> 00:37:26
			of warning went unseen. So people
missed,
		
00:37:27 --> 00:37:32
			missed all of the signs made by
the barrel aquarium aka Hina home,
		
00:37:32 --> 00:37:38
			be an Adina home L L more I watch
LM Jacobi this even though the
		
00:37:38 --> 00:37:41
			Diviners had advised the people
that they're crooked religion
		
00:37:41 --> 00:37:42
			could no longer stand.
		
00:37:43 --> 00:37:45
			still miss the signs.
		
00:37:48 --> 00:37:49
			Anyway, we'll carry that
inshallah.
		
00:37:50 --> 00:37:54
			The point of a lecture is to
encourage people to act to get
		
00:37:54 --> 00:37:59
			further an inspiration and
encouragement, persuasion. The
		
00:37:59 --> 00:38:03
			next step is to actually start
learning seriously to read books
		
00:38:03 --> 00:38:07
			to take on a subject of Islam and
to understand all the subjects of
		
00:38:07 --> 00:38:10
			Islam at least at the basic level,
so that we can become more aware
		
00:38:10 --> 00:38:14
			of what our deen wants from us.
And that's why we started Rayyan
		
00:38:14 --> 00:38:20
			courses so that you can actually
take organize lectures on demand
		
00:38:20 --> 00:38:23
			whenever you have free time,
especially for example, the
		
00:38:23 --> 00:38:27
			Islamic essentials course that we
have on the Islamic essentials
		
00:38:27 --> 00:38:32
			certificate which you take 20
Short modules, and at the end of
		
00:38:32 --> 00:38:36
			that inshallah you will have
gotten the basics of most of the
		
00:38:36 --> 00:38:40
			most important topics in Islam and
you'll feel a lot more confident.
		
00:38:40 --> 00:38:42
			You don't have to leave lectures
behind you can continue to live,
		
00:38:42 --> 00:38:45
			you know, to listen to lectures,
but you need to have this more
		
00:38:45 --> 00:38:48
			sustained study as well as local
law here and Salam aleikum wa
		
00:38:48 --> 00:38:49
			rahmatullah wa barakato.