Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 17

Abdur Rahman ibn Yusuf Mangera
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The transcript describes a variety of topics, including a brief advertisement for a new film, a discussion of a man named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman

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			Bismillah Al Rahman Rahim
		
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			Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you didn't
		
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			know Selena while he was Safi or
the raka was seldom at the
		
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			Sleeman, Kathira Ilario, Medina
America,
		
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			we reach poem number 58
		
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			of this blesseth composition, the
Casilla Buddha, Salama will see,
		
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			he says in the next poems he says
		
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			loudly but yeah they do turban
dama Obama who do the monitor
		
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			shitty men who will toughy me?
		
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			A burner Modi who antebi Ansari he
Yachty by Muqtada Imin who looked
		
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			at me
		
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			yo woman the philosophy Hill for
so unknown caught on the Ruby
		
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			Hello little book see when you're
coming? What you know Kisara who
		
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			among Saadian cuz Shamli us Herbie
Kisara you Romilda me
		
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			well now Rahami that will and 30
Min. SF in our li he will now
		
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			Russa he lie in him in *
		
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			wasa water and hot Baja era to her
word the word below easy hanging
		
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			over me
		
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			can be nerdy merb Wilma
imbalancing husband and Wilma Eema
		
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			been remin Badami will Jin nota de
fer well Anwar Roussel TRT world
		
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			Haku yell Harumi Martin and women
carry me I move us on more.
		
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			For air learn on Bashar Elam to
smart whether we're birdie or who
		
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			in Willem to shimmy embark Dima
Baran, Aqua Maka, he knew him be
		
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			in Dena Humann wa wa JELA, Mia,
Kimmy, these are the lines,
		
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			there's one poem left from the end
of the previous section. And then
		
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			we're starting the next section.
The previous section is still
		
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			about his status. That's what
we've been speaking about until
		
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			now his high status and that's
what we'll see he was describing
		
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			the status of Rasulullah
sallallahu alayhi wasallam. So in
		
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			that one, he says, No perfume can
rival the earth that holds his
		
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			bones. Blessed are they that
breathe its fragrance or kiss it.
		
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			So this one is still about him.
There was one thing left after
		
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			speaking about his status and
everything else, there was
		
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			something left about his scent,
which in the Shamal, we discussed
		
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			in detail. Then the next section
is about the birth of the Prophet
		
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			sallallahu aneurysm demoted.
		
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			So in there, he says, His birth
revealed the purity of his
		
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			ancestry,
		
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			how fine his origin, how pure his
final end. And then he continues
		
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			to then show what happened when he
was born around the world the
		
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			changes that occurred. So he says
that day the Persian sense that
		
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			they had been warned of the
descent of defeats and
		
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			retribution,
		
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			because with the common Rasulullah
sallallahu sent that signal there
		
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			and which then happened very soon
after the first of all, isn't
		
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			passed away, but it started during
his lifetime. By night, the arch
		
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			of Kisara split asunder.
		
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			Likewise, his hood, never to be
restored. This Iwan Okay, so this
		
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			was the superpower of the world.
The Romans were nothing compared
		
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			to it or whatever the room
		
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			and there's nothing left of this.
Even the cities were this was the
		
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			arch of Kisara in medallion test,
the fun which was called at that
		
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			time, there's just a few ruins
left now. The this arch of Kisara
		
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			it's the ruins of that I left and
that's about it.
		
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			The Sacred Fire breathe, it's lost
from sorrow. You know, they had a
		
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			fire that was going for 104,000
years. They just constantly
		
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			managing 24 hours to make sure
that it never was extinguished.
		
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			The Sacred Fire breathed it's lost
from sorrow out of anxiety, the
		
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			Euphrates lost its way Sawa
endured the drying of its Lake.
		
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			The thirsty who sought water they
returned in rage. That lake dried
		
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			up
		
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			as though fire itself from grief
was as wet as water while water
		
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			Blaze like fire. This is proper
poetry. And then he says gin
		
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			called out the gym. They called
out, lights shone dazzling truth
		
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			was made manifest in word and in
fact
		
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			blind and deaf where they. So the
good news announced when unheard,
		
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			while the lightning flash of
warnings went unseen, this even
		
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			though the Diviners had advised
their people, the fortune tellers,
		
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			those who used to tell fortunes,
in those days, they call diviners.
		
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			The this even though the Diviners
had advised the people, that their
		
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			crooked religion could no longer
stand.
		
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			And even though the eyes be held
on the horizon, great meteors
		
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			falling as idols toppled on Earth,
until sent flying from Revelations
		
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			rode demons fled after those who
were overthrown. So this is all a
		
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			description of his birth. We'll be
looking at some of this today.
		
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			Another poet Aisha al Boronia. She
says if your hopes are set up, if
		
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			your hopes are set upon ascent,
and openness to God's assent, then
		
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			cling to armored straying to his
scent. be lost in beauty, well
		
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			content.
		
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			What that means is, if you have
hopes to also experience a merge
		
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			and to go to the heights, the
spiritual heights for us we won't
		
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			go physically but spiritual
heights
		
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			and if your eyes are set on
opening up to Allah's acceptance
		
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			of you Allah's assent his
acceptance of you. Then cling on
		
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			to Mohammed.
		
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			Ahmed is Mohamed Salah sallallahu
alayhi wa sallam cling on to our
		
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			hermits Salallahu Alaihe Salam
straying in his scent, enjoying
		
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			his perfume. I mean, enjoying his
perfume means all the newer that
		
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			he has radiated all the Hedayat
that he has spread, this is his
		
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			perfume, because he that is
perfume
		
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			be lost in beauty.
		
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			Well, content. So Raman,
		
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			Salam Shalabi he says lady Amina
Muhammad's mother she from this
		
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			shell. You Pearl did come to be so
basically from Mombasa Lawson came
		
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			from Amina, then Rumi says,
		
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			unbelief. Don the blackest of coke
coats. Were the blackest of your
		
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			coats, unbelief. Gopher.
		
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			So he's addressing gopher Okafor
where the blackest of your coats
		
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			the lighter Muhammad is come
		
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			the drum of eternity his notes
tell that God's shining Kingdom is
		
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			coming. Then symbols are the Wahby
says by exciting offense you made
		
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			a cover of the world you're
blessed at Advent toppled guess
		
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			was arch.
		
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			So this is just really interesting
poetry.
		
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			So the first one love to you but
yeah, I do total Bandama of Vamo
		
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			to Berlin Lehmann Tashi Minh who
will tell me
		
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			so here he says Latina there is no
perfume T means perfume, we say
		
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			but t is fragrance. So there is no
fragrance and there is no perfume
		
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			that is equal to the soil to the
earth, that holes that is next to
		
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			his bones. Now one must understand
from that, that he is now bones,
		
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			because we know from the Hadith
		
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			that
		
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			the Earth does not consumed the
		
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			prophets. So they're intact. But
this is just an expression.
		
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			This is the same as that
expression in the poem of that
		
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			desert Arab Which Imam know we
relates that he came to you even
		
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			though we relate from a one of the
moderators who are sitting there
		
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			in the masjid Nabawi and he says
that this does that Arab came
		
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			and addressed the grave of
Rasulullah sallallahu alayhi wa
		
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			sallam addressed the Prophet
salallahu Salam saying fatorda
		
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			mean TB Hinden ca o l accom.
nafcillin. Fida only covering
		
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			under Sakina who FY Hill offer for
FY Hill do dual Corrado? That's
		
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			what he said. Basically, he came
in and said yeah, Hiram and
		
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			Delphina tilcon al Damo Fatah
Berman, PB Hindle kar who will
		
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			come? Yes. So he says, Oh, the
best. Who?
		
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			whose bones are buried, but that's
just an expression when somebody
		
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			dies, you expect the bone so
that's why he said that. So I
		
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			remember.
		
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			It's there. It's written on the
pillars there. So he came in he
		
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			said this poem, but oh, the best
of the ones whose bone is buried
		
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			in this place and which foot Yeah,
that's why I said photography and
		
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			TV. No car well, I can do that by
his fragrance. He has fragrance,
		
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			all the surround
		
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			Thanks. So he's buried there. And
his fragrance has chords fragrance
		
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			to emanate from all of its
surroundings. And then he says my
		
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			enough's my life is sacrificed for
this cover that you inhabit. In it
		
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			is chastity in it is Jude which
means generosity and benevolence.
		
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			So before he said that he read the
verse of the Quran, well under
		
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			whom is vulnerable and Fusa home
jell o can first off, first off
		
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			for Allah was stuck for Allahumma
rasuluh, lower J Dilla. De Weber
		
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			Rahima Allah subhanaw taala says
in the Quran, that if they have
		
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			oppressed themselves, and then
they come to you, or messenger,
		
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			sallallahu alayhi wasallam and
then they seek forgiveness from
		
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			Allah subhanaw taala and the
messenger seeks forgiveness for
		
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			them,
		
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			then they will find that ALLAH
SubhanA wa Taala is very
		
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			forgiving. So he comes after the
death of Rasulullah sallallahu
		
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			sallam. He says that verse first.
And then he says this poem.
		
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			And then after that, he goes away.
		
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			And the narrator
		
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			who is sitting there, says, I then
fell asleep. I fell into a
		
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			slumber. And I saw the Prophet
salallahu Alaihe Salam in my
		
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			dream. And the Prophet sallallahu
sallam said, quickly go and catch
		
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			up with this desert Arab and tell
him Allah has forgiven him. So I
		
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			woke up quickly ran outside found
him. And I told him the good news.
		
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			No, no, he has related this
inescapable of God. So these are
		
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			similar words that will see the is
using as well, by saying that
		
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			there is no fragrance that can
match the fragrance of the earth
		
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			that surrounds the Prophet
sallallahu alayhi wasallam.
		
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			Unfortunately, we just can't get
close enough. But there are
		
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			reports from people who have been
able to go inside that room.
		
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			Inside that enclosure, other it's
an enclosure, you can't see the
		
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			grave, because the grave has a
wall around it, and then another
		
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			wall around that. And you can just
see that second wall, and there's
		
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			no entrance except through a small
window in the roof. In the dome.
		
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			There's two domes, actually
there's the green dome, which we
		
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			see, which is on top of the second
wall. And the inner wall has
		
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			another dome, which we can't see
unless you go up there and look
		
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			through the they've only left a
small opening just to the natural,
		
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			the air etc. can go in. So nobody
sees his grave. Somebody just told
		
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			me the other day that my mom she
actually looked inside and she saw
		
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			the grave. I said no, what she saw
was the wall with a nice tapestry
		
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			around it, a cover on it, it looks
like a great because we were
		
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			looking at it looks like it's one
of those big mausoleums, you know,
		
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			one of those big world kind of
enclosures, as you see in other
		
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			places, but it's a wall inside,
and then there's the metal grating
		
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			around it.
		
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			That's where we see the metal. If
only they could have just made
		
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			that metal a bit bigger, so people
can just see inside and they won't
		
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			bother. Did they? Yeah, Curiosity
will be finished, you know, their
		
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			curiosity will be quenched because
everybody wants to look and then
		
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			only you're looking at them.
		
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			So it kind of is really strange,
because when you prevent somebody
		
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			from something, then they want to
do more of it. So if they just
		
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			kind of make it made a few bigger
holes, holes, and you could just
		
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			look through, I've seen it.
		
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			So there's sometimes a green or
reddish, I think cloth inside
		
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			that's covering that wall inside.
So when I told him I said, well,
		
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			either your mom definitely your
mom definitely saw that wall or
		
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			she had some kind of unveiling.
Allah subhanaw taala opened up
		
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			something special for her. But
otherwise isn't the case. Because
		
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			when my grandfather first one for
Hajj, I think the only * did
		
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			when he got to the Haram and he
saw the Kaaba for the first time
		
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			he turned around to my father and
he said, But doesn't the Kaaba
		
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			have a cloth on it? So my father
said, Yes, look, it's got a cloth
		
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			on it. So then he looked back. And
yes, it did have a cloth now. So
		
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			when he first saw, it seemed like
he didn't have a cloth. But these
		
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			things can happen to different
people. But once you reveal them,
		
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			then they finish. Because these
are all personal secrets. So these
		
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			things can happen anyway. So
unfortunately, we can't get access
		
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			to this. But if you did get access
to that, then you would probably
		
00:14:13 --> 00:14:15
			it probably smell it because of
the reports that we have from
		
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			people who have had access to just
that close area. It's just as good
		
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			and evil hamdulillah because if
you look in the Vatican, you have
		
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			the St. Peter's cathedral
		
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			where the pope gives his Wednesday
speech every week. 50,000 people
		
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			come there. So in that cathedral,
there's about 200 of the 270 or
		
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			300 Pope's that have ever lived to
and all of them are buried there.
		
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			So some of them there's one of
them that I've actually got. You
		
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			can see him through a glass that
covered his face in his body in
		
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			white.
		
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			But you can see him so we've put
him on display there.
		
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			And then there's huge amount of
statues and
		
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			It's literally is
		
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			like, what they would say an
auditor. It's like a bootcut or
		
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			an idol house. That's what it is
gildredge A firewall final module
		
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			haram co Alia haram se kisi
bootcut damage. Okay, Bianca Reto
		
00:15:17 --> 00:15:18
			Sonam Baga Hey, hurry, hurry.
		
00:15:20 --> 00:15:23
			What that means is this alarm
equals poetry's is
		
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			totally a different topic, but the
people have heard from the people
		
00:15:28 --> 00:15:31
			that live around the harm. They
don't have so much value for the
		
00:15:31 --> 00:15:34
			horror because they've been living
there for such a long time. So
		
00:15:34 --> 00:15:38
			they get used to it so they
respect for it doesn't stay the
		
00:15:38 --> 00:15:41
			same as somebody who comes there
for a while. So he's saying that
		
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			Gila GFI will find no module haram
Boko Haram say the complaint that
		
00:15:47 --> 00:15:51
			the Haram has from the annual
haram from the people who live
		
00:15:51 --> 00:15:53
			around the sanctity, the
sanctuary,
		
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			if you kissy bootcut image, okay
by America, if you go to some idol
		
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			house, a temple of idols, and you
mentioned that complaint of the
		
00:16:04 --> 00:16:08
			Haram that the Haram has against
the people of the Haram then even
		
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			the idols would start saying
Hurry, hurry,
		
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			they will start chanting as well.
That's how bad it is.
		
00:16:15 --> 00:16:21
			This is just poetry. IGB just
evokes IG reactions and emotions.
		
00:16:23 --> 00:16:26
			So then what they have is they
have Pope John Paul, the one who
		
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			just passed away recently died
recently. He's got him. And then
		
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			they've got different ones in
different areas. And then many of
		
00:16:33 --> 00:16:36
			them you can't see because they're
down in the Crips. And then people
		
00:16:36 --> 00:16:39
			go and they do a bit of worship
here. They do a bit of worship,
		
00:16:39 --> 00:16:40
			then here and there.
		
00:16:41 --> 00:16:42
			It's just
		
00:16:44 --> 00:16:49
			just very wealthy, systematic kind
of worship that they do in these
		
00:16:49 --> 00:16:54
			different places. And if a person
goes there, he will realize the
		
00:16:54 --> 00:16:54
			beauty of Islam.
		
00:16:56 --> 00:16:59
			You will appreciate why we're not
allowed to do so many things
		
00:16:59 --> 00:17:05
			because of where it takes you. So
we have a total ban on images.
		
00:17:06 --> 00:17:08
			No statues, no pictures.
		
00:17:09 --> 00:17:14
			This photography has messed things
up a bit. But in terms of drawing
		
00:17:14 --> 00:17:17
			pictures, creating new images and
things like that, there's no such
		
00:17:17 --> 00:17:21
			thing in Islam. Despite that, look
where the Muslim ummah is, in
		
00:17:21 --> 00:17:24
			terms of architecture. Some of the
best architecture in the world is
		
00:17:24 --> 00:17:28
			the Muslim architecture. That
adorns I mean, the whole of the
		
00:17:28 --> 00:17:32
			Indian subcontinent, despite the
fact that the Muslims have always
		
00:17:32 --> 00:17:33
			probably been a minority there.
		
00:17:35 --> 00:17:38
			How many million in how many
million you know, we're talking
		
00:17:38 --> 00:17:43
			about an absolute minority. But
yet, the Aside from a few places
		
00:17:43 --> 00:17:43
			in
		
00:17:46 --> 00:17:49
			WhatsApp place calling J port and
the port and few places like that
		
00:17:49 --> 00:17:53
			some, all the other historical
		
00:17:54 --> 00:17:58
			architecture is primarily Muslim.
Whether you go to Hyderabad or
		
00:17:58 --> 00:18:01
			whether you go to Delhi, or
wherever you go, the majority of
		
00:18:01 --> 00:18:05
			it is Muslim, the Taj Mahal
wonders of the world.
		
00:18:06 --> 00:18:09
			You go to Egypt, it's like that
you go to Istanbul, it's probably
		
00:18:09 --> 00:18:14
			one of the best, one of the best
presentations of that.
		
00:18:16 --> 00:18:19
			So alhamdulillah Hamdulillah.
		
00:18:20 --> 00:18:24
			So then he says, Do Burley monta,
shaken men who are Malta theory,
		
00:18:25 --> 00:18:31
			glad tidings bless it, are they
who breathe its fragrance or kiss
		
00:18:31 --> 00:18:35
			it. Now this could be either
literal or manic or metaphorical.
		
00:18:37 --> 00:18:42
			You You're never going to be able
to kiss that. Because you just
		
00:18:42 --> 00:18:46
			don't have any axis. It's many,
many hundreds of years ago. But
		
00:18:46 --> 00:18:47
			anyway,
		
00:18:48 --> 00:18:50
			there is existence, no fragrance
		
00:18:51 --> 00:18:56
			that is as good as the fragrance
there. Because that is a divine
		
00:18:56 --> 00:18:59
			fragrance. It's there without
being produced without being
		
00:19:00 --> 00:19:04
			produced, distilled, and
extracted. It's just there it
		
00:19:04 --> 00:19:05
			exists
		
00:19:06 --> 00:19:09
			that are next to Rasulullah
sallallahu, alayhi, wasallam. So
		
00:19:10 --> 00:19:13
			whatever perfume you have in the
world, whether it cost 700,000
		
00:19:13 --> 00:19:18
			pounds or 2000 pound, 50 year old,
rude, whatever it may be Musk from
		
00:19:18 --> 00:19:20
			the best masters in the world,
does it make a difference?
		
00:19:21 --> 00:19:26
			Now, of course, if the author
here, the poet means the physical
		
00:19:26 --> 00:19:31
			perfume. And that's clear, that's
understandable anyway, because
		
00:19:32 --> 00:19:36
			there are numerous who judge. Now
in this time and age is very
		
00:19:36 --> 00:19:38
			difficult because they've just
covered everything up and it's
		
00:19:38 --> 00:19:40
			just very difficult. But
		
00:19:42 --> 00:19:44
			by the way, Rome is the opposite
of
		
00:19:46 --> 00:19:47
			the Saudis.
		
00:19:48 --> 00:19:52
			They've preserved everything Rome
is an open air museum. Wherever
		
00:19:52 --> 00:19:53
			you go, you see ruins
		
00:19:54 --> 00:20:00
			the Circus Maximus, the Pantheon,
the Roman Forum, say
		
00:20:00 --> 00:20:05
			Peter's Basilica, they start
another and you go to the you go
		
00:20:05 --> 00:20:07
			to Makkah Makara Rama, Medina
Mara, the only thing you see
		
00:20:07 --> 00:20:09
			there's a masjid and everything
else is just hotels.
		
00:20:11 --> 00:20:14
			Nothing else is totally the
opposite. There's two extremes.
		
00:20:15 --> 00:20:19
			Absolutely two extremes. Those
guys can't stop putting idols and
		
00:20:19 --> 00:20:23
			everything and new things and then
adorning things with everything
		
00:20:23 --> 00:20:27
			from naked people to you know, the
Sistine Chapel is all naked at the
		
00:20:27 --> 00:20:27
			top.
		
00:20:29 --> 00:20:33
			And that's where the Pope is
selected, which is actually the
		
00:20:33 --> 00:20:37
			Pope is selected his election is
in the Sistine Chapel. And it's
		
00:20:37 --> 00:20:41
			Michelangelo, he, for some reason,
he was irritated by the pope who
		
00:20:41 --> 00:20:46
			told him to do it. He painted all
of these * pictures at the top.
		
00:20:48 --> 00:20:49
			It's kind of crazy.
		
00:20:51 --> 00:20:54
			They've kept it after he died as
soon as he died, they actually
		
00:20:54 --> 00:20:57
			covered some of them up a bit,
gave them some Capri
		
00:20:58 --> 00:21:02
			subcultured depend on you. Right
so Coach, Coach banner, the sub
		
00:21:02 --> 00:21:06
			some, but otherwise, it's there.
		
00:21:07 --> 00:21:09
			So when you go in there, you can't
take pictures because it's
		
00:21:09 --> 00:21:12
			supposed to be a place of worship,
you have to take your Toby off and
		
00:21:12 --> 00:21:16
			on but that's that's where he's
and that's where the next pope is
		
00:21:16 --> 00:21:18
			chosen. That's where they have
their that's where their special
		
00:21:18 --> 00:21:23
			worships and so on and so forth.
Very strange dichotomy and how
		
00:21:23 --> 00:21:24
			they reconcile that it's very
strange.
		
00:21:26 --> 00:21:29
			But hamdulillah for us, it's the
recommendation is that the masjid
		
00:21:29 --> 00:21:30
			should not have any decoration.
		
00:21:32 --> 00:21:38
			So according to the proper, we
will have too much. Right? But
		
00:21:38 --> 00:21:43
			it's not really too much because,
in one sense, it's kind of you get
		
00:21:43 --> 00:21:44
			used to it.
		
00:21:45 --> 00:21:48
			It's not, there's not too many
different things. Some mustards
		
00:21:48 --> 00:21:49
			are overdone.
		
00:21:50 --> 00:21:55
			They look tacky. They look weird.
six colors in some messages. How
		
00:21:55 --> 00:21:58
			can you have six colors it goes
against decoration rules
		
00:21:59 --> 00:22:02
			the maximum that you can have in
design is three colors
		
00:22:03 --> 00:22:06
			two primary colors and one just
for a touch an additional data
		
00:22:06 --> 00:22:10
			that's the maximum you have in any
design. So there are certain
		
00:22:10 --> 00:22:15
			massage that we have you know they
have six seven colors the seating
		
00:22:15 --> 00:22:18
			is another color the color is
totally off the walls have two
		
00:22:18 --> 00:22:19
			three colors so it
		
00:22:21 --> 00:22:24
			used to be some elegance in a
masjid then the one thing that our
		
00:22:24 --> 00:22:29
			massage and like I went to bed
factory the other day and I went
		
00:22:29 --> 00:22:32
			in and I felt this really smart
this really nice smell I think
		
00:22:32 --> 00:22:36
			Where's this coming from? So then
they had these special fragrance
		
00:22:36 --> 00:22:41
			dispensers not not the glade ones
that you buy for the house. These
		
00:22:41 --> 00:22:42
			are industrial ones
		
00:22:43 --> 00:22:48
			a professional industrial and
mashallah it creates I mean, we go
		
00:22:48 --> 00:22:50
			to these hotels that's what they
have. And I think massage it
		
00:22:50 --> 00:22:53
			should definitely have fragrance
dispensers. I'm waiting for the
		
00:22:53 --> 00:22:54
			first machine to started off.
		
00:22:56 --> 00:22:56
			Maybe this one
		
00:22:58 --> 00:23:00
			but it makes a difference. You
know when you see a nice smell in
		
00:23:00 --> 00:23:03
			a place you actually Mirza data
because the profit is awesome
		
00:23:03 --> 00:23:04
			loved fragrance.
		
00:23:05 --> 00:23:10
			It loves fragrance, so why not?
It's our deen we can spend so much
		
00:23:10 --> 00:23:14
			money on decoration in any Masjid
then why can we put fragrance in?
		
00:23:15 --> 00:23:20
			Sometimes somehow, we need to be
able to figure out how to keep the
		
00:23:20 --> 00:23:25
			toilet smell in the toilet. And
the wet sock smell. You know?
		
00:23:26 --> 00:23:29
			Think this Masjid is okay, maybe
I've just gotten used to but I
		
00:23:29 --> 00:23:29
			think it's okay.
		
00:23:30 --> 00:23:34
			But this is the challenge of many
masajid? How do you deal with the
		
00:23:35 --> 00:23:39
			wet socks, we'll do Hana. And
especially as soon as you go into
		
00:23:39 --> 00:23:43
			places that it's just sometimes
use double doors for these kinds
		
00:23:43 --> 00:23:46
			of things. So that keeps the smell
inside. There are ways to do these
		
00:23:46 --> 00:23:50
			things. But you have to you have
to understand that there. There
		
00:23:50 --> 00:23:53
			are solutions out there because
companies have these kinds of
		
00:23:53 --> 00:23:57
			solutions. But I have to say the
Saudis they do a good job. In
		
00:23:57 --> 00:24:00
			terms of cleanliness, they do a
good job, you won't see a speck in
		
00:24:00 --> 00:24:03
			the student never we are the Haram
that they definitely do a good
		
00:24:03 --> 00:24:06
			job, Allah reward them for that.
So
		
00:24:08 --> 00:24:11
			numerous prejudge in the olden
days when it was a bit more
		
00:24:11 --> 00:24:15
			relaxed and casual down there in
town with Earthman isn't before
		
00:24:15 --> 00:24:18
			for many, many hundreds of years.
It was very casual down there. And
		
00:24:18 --> 00:24:22
			they would be close to the cover
of Sharif. And they would they
		
00:24:22 --> 00:24:26
			would be able to smell this. And
this is why even though Ijebu
		
00:24:26 --> 00:24:30
			mentions that many her judge have
reported this, this smell
		
00:24:31 --> 00:24:33
			and we also know of many Salah
Hain
		
00:24:34 --> 00:24:39
			from whose grave many shahada when
he saw the hen whose graves have a
		
00:24:39 --> 00:24:43
			scent there around the world in
different places it happens
		
00:24:45 --> 00:24:48
			and especially if you want your
grave to smell nice, they say you
		
00:24:48 --> 00:24:50
			send a lot of Salawat under
promise a lot of them during your
		
00:24:50 --> 00:24:54
			life. Then just as the Prophet
salallahu adios and Miss fragrant
		
00:24:54 --> 00:24:58
			you will also become fragrant in
the profit center blossoms life as
		
00:24:58 --> 00:24:59
			we read in the Shama and
		
00:25:00 --> 00:25:02
			He used to constantly have a
unique scent constantly.
		
00:25:04 --> 00:25:08
			Whether he used any perfume or
not, so sometimes he would use
		
00:25:08 --> 00:25:11
			some perfume but other time he may
have not but he still had a
		
00:25:11 --> 00:25:14
			natural, fragrant odor about him
all the time.
		
00:25:16 --> 00:25:20
			His perspiration was that when
people perspire people people are
		
00:25:20 --> 00:25:23
			using. I don't understand how
people can use this because it's I
		
00:25:23 --> 00:25:26
			think it's harmful to your body to
block your pores by using these
		
00:25:26 --> 00:25:30
			antiperspirants. So what you're
doing is you're essentially
		
00:25:30 --> 00:25:33
			blocking your pores so that you
don't sweat. Sweating is a natural
		
00:25:33 --> 00:25:36
			phenomenon. It's what it is.
		
00:25:37 --> 00:25:40
			With the Prophet sallallahu
sallam, he sweated. There was
		
00:25:40 --> 00:25:44
			perspiration and it was good
because it was a good smell.
		
00:25:47 --> 00:25:50
			The people of Medina recognize
that smell, they knew that he'd
		
00:25:50 --> 00:25:52
			passed by, he would know that
		
00:25:55 --> 00:25:57
			if not a Jeeva relates from
		
00:25:59 --> 00:26:02
			Jabra the Allahu Anhu that wants
to swallow allah sallallahu had me
		
00:26:02 --> 00:26:08
			behind him on the on the animal.
And I kiss the
		
00:26:10 --> 00:26:14
			the seal of seal of Prophethood on
his back the protruding flesh
		
00:26:15 --> 00:26:20
			and musk would emanate from my
mouth because I did that. Whenever
		
00:26:20 --> 00:26:22
			he would shake hands with somebody
would leave a nice smell just like
		
00:26:22 --> 00:26:26
			somebody who's just you know, used
a nice perfume. It's like that.
		
00:26:27 --> 00:26:33
			Whenever he would pass his hands
over the head of child, that child
		
00:26:33 --> 00:26:36
			would have a smell about him. You
could pick him out among a whole
		
00:26:36 --> 00:26:38
			group of children. We read that as
well.
		
00:26:39 --> 00:26:43
			There's numerous other things
mentioned about him in terms of,
		
00:26:43 --> 00:26:50
			for example, Allah Masha ut in his
Hassan in his concise is a book
		
00:26:50 --> 00:26:54
			about the specific characteristics
of Rasulullah sallallahu alayhi wa
		
00:26:54 --> 00:26:57
			sallam. He mentioned certain
narrations there, that a lot of
		
00:26:57 --> 00:27:00
			them are weak, but then they have
some really amazing
		
00:27:01 --> 00:27:03
			details about the prophets, Allah
awesome. So one of the things you
		
00:27:03 --> 00:27:06
			mentioned, which even Ijebu
mentioned as well, is that
		
00:27:06 --> 00:27:09
			whenever the Prophet salallahu
Salam would defecate, the ground
		
00:27:09 --> 00:27:11
			would open up and consume it
		
00:27:12 --> 00:27:16
			and dispose of it basically,
whenever that happens,
		
00:27:17 --> 00:27:21
			they would, what would be left
there would be just the fragrant
		
00:27:21 --> 00:27:21
			smell.
		
00:27:22 --> 00:27:26
			Now this is not been mentioned by
numerous generators or anything
		
00:27:26 --> 00:27:29
			like that. This is just something
very specifically mentioned. Allah
		
00:27:29 --> 00:27:32
			knows best, but it's not too far
fetched. For somebody like
		
00:27:32 --> 00:27:36
			Rasulullah sallallahu alayhi wa
sallam, it's known that there was
		
00:27:36 --> 00:27:40
			a hobby who and this is saying
that he drank his blood. That's
		
00:27:40 --> 00:27:45
			known this. There's also others
other narrations mentioned, as
		
00:27:45 --> 00:27:46
			well.
		
00:27:48 --> 00:27:51
			The other thing is that when the
professor Lawson then passed away,
		
00:27:52 --> 00:27:53
			when the price was and passed
away,
		
00:27:54 --> 00:27:55
			none of the,
		
00:27:56 --> 00:28:03
			the effects of death aside from
the fact that his soul was gone,
		
00:28:04 --> 00:28:09
			none of the other effects that
make a person look ugly or bad or
		
00:28:09 --> 00:28:13
			disfigured, or strange in any way
appeared on him. That's what a
		
00:28:13 --> 00:28:16
			worker the Allahu, and when he
came, he was just so amazed he had
		
00:28:16 --> 00:28:21
			to say that the Haidian were made
yet you are so blessed it you're
		
00:28:21 --> 00:28:27
			so perfect in both your life
states and in your state of
		
00:28:27 --> 00:28:32
			departure from this world as well.
So, aside from that physical sense
		
00:28:32 --> 00:28:37
			of his, the prophets of Allah son
was a fragrant breeze that
		
00:28:37 --> 00:28:41
			constantly that constantly
provided that fragrance to people
		
00:28:41 --> 00:28:47
			around them. Because when you are
enlightened, you are fragranced
		
00:28:47 --> 00:28:52
			fragrance make you enlightened if
it's a good fragrance. So if
		
00:28:52 --> 00:28:54
			you're enlightened, this is what
the professor Lawson was doing. He
		
00:28:54 --> 00:28:57
			was constantly enlightening people
around him, so he was spreading
		
00:28:57 --> 00:29:02
			his perfume. So this is in a more
metaphorical sense. And today
		
00:29:02 --> 00:29:06
			until today, we are benefiting
from this fragrance office. This
		
00:29:06 --> 00:29:10
			entire world has been fragranced
by Rasulullah sallallahu alayhi,
		
00:29:10 --> 00:29:13
			wasallam, that's what a poet says.
Well, Lisa Fertitta will miski
		
00:29:13 --> 00:29:17
			Mata Ji Duna who will Akina who
the Katherina will mahal level.
		
00:29:19 --> 00:29:21
			The mosque we're talking about
with regards to Rasul allah
		
00:29:21 --> 00:29:25
			sallallahu alayhi wa Salam is not
the physical mask, but rather it
		
00:29:25 --> 00:29:29
			is the praise of him that has been
left behind.
		
00:29:33 --> 00:29:35
			The next poem then, which starts
with
		
00:29:36 --> 00:29:39
			the discussion of the Prophet
sallallahu his birth is a Burnham
		
00:29:39 --> 00:29:42
			only do who and treeby Ansari, he
Yachty
		
00:29:43 --> 00:29:48
			moved to the Inman who looked at
me. So he uses the same concept of
		
00:29:48 --> 00:29:53
			theme, but he uses the word theme
differently. So in the previous
		
00:29:53 --> 00:29:57
			poem, it was about fragrance, but
the word theme also is from tube
		
00:29:57 --> 00:29:59
			which means to be excellent
		
00:30:00 --> 00:30:06
			To be precious to be beautiful, to
be really, really worthy of
		
00:30:06 --> 00:30:09
			something. So he says that when
the Prophet sallallahu alayhi wa
		
00:30:09 --> 00:30:11
			sallam was born his Molad
		
00:30:12 --> 00:30:15
			it revealed the purity of his
ancestry.
		
00:30:16 --> 00:30:21
			It showed that he had come from a
very pure ancestory. how find his
		
00:30:21 --> 00:30:26
			origin and how pure his final end?
That's what the poet says. So what
		
00:30:26 --> 00:30:31
			does this mean? Well, a number of
things. Firstly, what the day that
		
00:30:31 --> 00:30:33
			he was born the day of his moulage
		
00:30:34 --> 00:30:39
			there is a number of major science
major events that took place
		
00:30:39 --> 00:30:42
			around the world. Since we're
using this word Molad. There's
		
00:30:42 --> 00:30:47
			this constant discussion online on
online forums, more leaders halaal
		
00:30:47 --> 00:30:51
			more read is haram. Nobody does
better nobody does that. Nobody
		
00:30:51 --> 00:30:54
			does. You know, all that. The
thing is that the deobandis are
		
00:30:54 --> 00:30:56
			considered to considered moly to
be bitter.
		
00:30:57 --> 00:31:02
			And they do consider some forms of
celebrating moly to be bitter. But
		
00:31:02 --> 00:31:04
			the Deobandi is actually celebrate
the moly, just like everybody
		
00:31:04 --> 00:31:07
			else. That's why you see in
review, Allah will,
		
00:31:08 --> 00:31:12
			other Allama will go they'll have
a program on Sierra, right around
		
00:31:12 --> 00:31:15
			the country, you will see programs
on Sierra, if that's not a molded,
		
00:31:15 --> 00:31:16
			what is it?
		
00:31:17 --> 00:31:20
			Right, if that's not a molded,
what is it? So we do it as well,
		
00:31:20 --> 00:31:24
			they sing noseeums in there as
well. You have knots in there, all
		
00:31:24 --> 00:31:25
			the rest of it. That's about it.
		
00:31:27 --> 00:31:29
			But it's just they don't do some
of the strange things that others
		
00:31:29 --> 00:31:36
			maybe do, which borderline off
limits. So whenever somebody asks,
		
00:31:36 --> 00:31:39
			Do you guys celebrate Modesitt?
Yes, absolutely. We celebrate them
		
00:31:39 --> 00:31:44
			all it but not the moulded that,
you know, it depends on how you
		
00:31:44 --> 00:31:47
			define Molad. So you have to
understand that I remember we went
		
00:31:47 --> 00:31:49
			to Syria, we invited to a wedding
in the middle of the year, it's
		
00:31:49 --> 00:31:53
			not robiola well at all. And they
said they were gonna have a molded
		
00:31:53 --> 00:31:56
			what you're going to do with a
molded you know, it's a wedding,
		
00:31:56 --> 00:31:58
			they do a molded as well. All that
means is that they think a few
		
00:31:58 --> 00:32:02
			aneurysms. That's a molded, that's
what the interior, when they call
		
00:32:02 --> 00:32:05
			them all in. That's what they call
a molded single a few aneurysms
		
00:32:05 --> 00:32:06
			about Rasulullah sallallahu alayhi
wasallam.
		
00:32:07 --> 00:32:08
			That's the moment.
		
00:32:10 --> 00:32:14
			Or the problem with some of the
Molins is the fact that they
		
00:32:14 --> 00:32:16
			insist that the promise of awesome
is present.
		
00:32:18 --> 00:32:21
			It's a possibility, but they
insist his present and then do
		
00:32:21 --> 00:32:25
			strange things and that this is
where the problem comes. And then
		
00:32:26 --> 00:32:29
			when you don't stop these things,
they go to an extreme sometimes
		
00:32:29 --> 00:32:33
			this is where the issues otherwise
they open these do molded. Yeah,
		
00:32:33 --> 00:32:37
			what are these regular what is
filled with noseeums and knots and
		
00:32:38 --> 00:32:42
			programs and things like that. We
just don't call it molded.
		
00:32:44 --> 00:32:47
			We call it a conference, a seated
conference.
		
00:32:49 --> 00:32:51
			We should actually just start
calling a mode, you know, because
		
00:32:51 --> 00:32:54
			then you understand this is a
mode. This is a true mode.
		
00:32:55 --> 00:32:57
			So there were numerous
extraordinary things that happened
		
00:32:57 --> 00:32:59
			when the Prophet sallallahu sallam
was born,
		
00:33:00 --> 00:33:03
			which all indicates that this must
have been a very special
		
00:33:03 --> 00:33:07
			individual. And special
individuals aren't born from
		
00:33:07 --> 00:33:10
			anywhere. They born through a very
special
		
00:33:11 --> 00:33:13
			a very special family ancestry.
		
00:33:15 --> 00:33:16
			So that's what he's saying here.
		
00:33:18 --> 00:33:19
			So what happened during that time?
		
00:33:21 --> 00:33:23
			The marches that took place at
that time.
		
00:33:25 --> 00:33:28
			Some of them were very widespread.
Some of them were well known by
		
00:33:28 --> 00:33:28
			others.
		
00:33:30 --> 00:33:30
			Number one,
		
00:33:33 --> 00:33:37
			I mean been to Wahab which was his
mother's name are the Allahu anha
		
00:33:39 --> 00:33:44
			when she first became pregnant,
when she first bore him, she was
		
00:33:44 --> 00:33:52
			told it was told to her that you
have just born the Sayed of this
		
00:33:52 --> 00:33:59
			ummah, the master of this, of this
OMA when he is born, and then call
		
00:33:59 --> 00:33:59
			him Mohammed.
		
00:34:01 --> 00:34:06
			And make this dua, or either who
Bill were him in shelter equally
		
00:34:06 --> 00:34:13
			ha Satan. I seek refuge I give him
in the protection of the one from
		
00:34:14 --> 00:34:18
			all the Hasidim, all those who are
envious, the name him Muhammad.
		
00:34:20 --> 00:34:25
			The other thing that she noticed
when he was born, is that a light
		
00:34:25 --> 00:34:31
			emanated from her a light that
emanated from her, which made the
		
00:34:31 --> 00:34:36
			castles or the forts of Busara
Shane, I've been to Busara boost
		
00:34:36 --> 00:34:42
			Russia, it's south of Damascus.
Nowhere Imam no he was from that
		
00:34:42 --> 00:34:45
			that village is is also in
Boothroyd south of Sharm which is
		
00:34:45 --> 00:34:49
			very very far away. So he says
that a light emanating from her
		
00:34:49 --> 00:34:50
			which
		
00:34:51 --> 00:34:54
			illuminated the
		
00:34:55 --> 00:34:59
			the the fort's of Sham of boost
Russia
		
00:35:00 --> 00:35:02
			Another thing that it mentions,
and that these are things that
		
00:35:03 --> 00:35:07
			they noticed in those areas, and
discovered that something amazing
		
00:35:07 --> 00:35:10
			must have happened. Because now if
you see some weird lights or
		
00:35:10 --> 00:35:11
			whatever, then
		
00:35:12 --> 00:35:16
			there's going to be an explanation
or it's going to be a UFO. Right?
		
00:35:16 --> 00:35:20
			You know that it's going to be
something. But in those days,
		
00:35:20 --> 00:35:25
			what's it going to be? So they all
picked up on this. And this was
		
00:35:25 --> 00:35:29
			amazing. Then the next thing that
happened is,
		
00:35:31 --> 00:35:34
			so it says that the people of that
area, they actually were
		
00:35:34 --> 00:35:37
			illuminated, they saw the light
and you know, they could suddenly
		
00:35:37 --> 00:35:40
			start seeing things at night for
that moment.
		
00:35:42 --> 00:35:46
			The other thing is that when he
was born, he was very different
		
00:35:46 --> 00:35:51
			from the way other children are
born. Because Amina or the Allah
		
00:35:51 --> 00:35:56
			Juana says that this was a very
easy birth. No, she didn't have
		
00:35:56 --> 00:35:59
			any other brothers. So why is she
saying is easy birth, while she,
		
00:35:59 --> 00:36:03
			you hear it? You sit with women
who've, you know who've given
		
00:36:03 --> 00:36:06
			birth, they'll tell you what it
means what it is, is not an easy
		
00:36:06 --> 00:36:11
			thing. But she just felt like this
was so easy. So that's how she
		
00:36:11 --> 00:36:12
			could compare and say that
		
00:36:14 --> 00:36:17
			it was the most easiest birth that
anybody could could have
		
00:36:17 --> 00:36:20
			experienced. Because, you know,
there was just no difficulty
		
00:36:20 --> 00:36:21
			whatsoever.
		
00:36:22 --> 00:36:26
			When he was born, his head was
raised towards the heavens.
		
00:36:28 --> 00:36:31
			When he was born, it says, uh, he
fell down and he was his head was
		
00:36:31 --> 00:36:34
			raised towards the heavens
sallallahu alayhi wasallam there
		
00:36:34 --> 00:36:37
			was a woman who was on Mothman if
not a bit of RC
		
00:36:39 --> 00:36:42
			she noticed some something strange
with the with the stars when he
		
00:36:42 --> 00:36:48
			was born. The Iwan orchestra, it
trembled this arch of Kisara
		
00:36:49 --> 00:36:50
			it trembled.
		
00:36:51 --> 00:36:56
			This is the one I mentioned that
there's ruins of leftover in tests
		
00:36:56 --> 00:36:57
			even in Muda.
		
00:36:59 --> 00:37:05
			And the Baja robbery, the river
Tiberius, it dried out, its water
		
00:37:05 --> 00:37:10
			disappeared, the Persian fire
became extinguished. And above
		
00:37:10 --> 00:37:15
			all, the jinns they were no longer
able to go stand on one another
		
00:37:15 --> 00:37:18
			and hear what the ancients were
saying anymore. They were fire
		
00:37:18 --> 00:37:21
			that with shooting stars as Allah
subhanaw taala mentions in the
		
00:37:21 --> 00:37:24
			Quran. So some of these things are
mentioned in the Quran, others are
		
00:37:24 --> 00:37:28
			indicated while others are
mentioned in summer holiday. But
		
00:37:28 --> 00:37:32
			if the shayateen are stopped from
going up to the heavens and
		
00:37:32 --> 00:37:37
			listening, which seems the most
amazing thing. I mean, then how
		
00:37:37 --> 00:37:44
			difficult is it for kissers arch
the arch of cosmos to have cracked
		
00:37:44 --> 00:37:45
			and tremble at that time.
		
00:37:47 --> 00:37:50
			It also some of the pillars may
have fallen down of the gallery,
		
00:37:50 --> 00:37:50
			etc.
		
00:37:53 --> 00:37:56
			It's related that there was a
group of the Quraysh that were
		
00:37:56 --> 00:37:58
			worshipping the idol at that
moment.
		
00:38:00 --> 00:38:03
			And they were doing some
sacrifice. They were offering some
		
00:38:03 --> 00:38:06
			sacrifice at the time. When the
Prophet sallallahu alayhi wa
		
00:38:06 --> 00:38:10
			sallam was born at that time, they
noticed that this idol of theirs
		
00:38:10 --> 00:38:15
			just turned upside down fell on
its head. So they first thought
		
00:38:15 --> 00:38:19
			it's possible that it fall down
once. So they went and they, they
		
00:38:19 --> 00:38:21
			found it strange, but then they
went and put it back together
		
00:38:21 --> 00:38:25
			again. And it fell down again. Now
this was really strange. So they
		
00:38:25 --> 00:38:29
			put it up again. And then it fell
down the third time, and they see
		
00:38:29 --> 00:38:32
			what's wrong with it. Why does it
keep falling down? Now they were
		
00:38:32 --> 00:38:34
			really taken aback.
		
00:38:35 --> 00:38:38
			They said that something must have
happened. They knew that whenever
		
00:38:38 --> 00:38:41
			strange things like this happen,
then some major event must have
		
00:38:41 --> 00:38:45
			taken place. So they recognize
that they remember the date they
		
00:38:45 --> 00:38:49
			remembered which data was they
they just recorded that and that
		
00:38:49 --> 00:38:52
			was exactly the date that the
professor Lawson was born, which
		
00:38:52 --> 00:38:56
			was later than they made the
correspondence afterwards.
		
00:38:58 --> 00:39:02
			When he was born, Amina Radi
Allahu anha, she sent a messenger
		
00:39:02 --> 00:39:06
			to his grandfather because his
father had passed away. So his
		
00:39:06 --> 00:39:11
			grandfather Abdulmutallab saying
to him that we have a son now and
		
00:39:11 --> 00:39:16
			come and look at him. So I will
talk about toilet came.
		
00:39:18 --> 00:39:21
			And I thought it was sent Abu
Talib came,
		
00:39:22 --> 00:39:28
			looked at him. And his mother told
him what she had seen and all the
		
00:39:28 --> 00:39:30
			strange things that had happened
during the birth.
		
00:39:32 --> 00:39:35
			Actually, it wasn't I thought it
was Abdullah tell him that came.
		
00:39:36 --> 00:39:39
			It was Abdulmutallab that came.
And
		
00:39:41 --> 00:39:43
			Abdulmutallab then picked him up
and took him
		
00:39:45 --> 00:39:46
			took him to the Kaaba.
		
00:39:48 --> 00:39:51
			And he went there and he began to
pray to Allah subhanaw taala and
		
00:39:51 --> 00:39:54
			he made lots of sugar for what
Allah subhanaw taala had given
		
00:39:54 --> 00:39:57
			then he came back and gave it to
his mom. And then after that they
		
00:39:57 --> 00:39:59
			went to look for a witness
		
00:40:00 --> 00:40:04
			somebody who could Nasim the story
is famous that Halima Saudi are
		
00:40:04 --> 00:40:09
			the Allahu anha had come from the
blue side, in a group of other
		
00:40:09 --> 00:40:15
			women. And she was very poor. And
she had a very slow she camel that
		
00:40:15 --> 00:40:18
			she was writing on. And she was
constantly getting left behind on
		
00:40:18 --> 00:40:22
			the way to Macomb Kurama. Others
would constantly have to tell her
		
00:40:22 --> 00:40:25
			Come on, catch up, catch up, catch
up. And it was a drought in that
		
00:40:25 --> 00:40:28
			area. At that time, they had
hardly any food, and so on and so
		
00:40:28 --> 00:40:33
			forth. She came, and at the end of
it, all of them had found somebody
		
00:40:33 --> 00:40:35
			children to take because, you
know, they used to come to
		
00:40:35 --> 00:40:39
			America, which was a city
cosmopolitan city, that they would
		
00:40:39 --> 00:40:44
			take these children to these
outlying villages, so that they
		
00:40:44 --> 00:40:48
			could benefit from the fresh air,
learn the language, because the
		
00:40:48 --> 00:40:52
			language more it was more pure in
these outside areas. So this is a
		
00:40:52 --> 00:40:56
			tradition to give up your infant
child for about two years. You
		
00:40:56 --> 00:41:00
			know, subhanAllah really strange
for us to do this. But they would
		
00:41:00 --> 00:41:04
			do that in those days. Now Halima
Saudi Arabia, Allahu Ana, she was
		
00:41:04 --> 00:41:06
			offered Rasulullah sallallahu.
Some, but nobody others were
		
00:41:06 --> 00:41:09
			offered as well. But they didn't
take him because he didn't have a
		
00:41:09 --> 00:41:14
			father and anybody who didn't have
a father, then you couldn't expect
		
00:41:14 --> 00:41:18
			much gifts to be given to you or
repayments for your job. So then
		
00:41:19 --> 00:41:23
			everybody turned him down. Halima
the Allahu anha, who is seems to
		
00:41:23 --> 00:41:27
			be the poorest of this group. She
couldn't find anybody else. So she
		
00:41:27 --> 00:41:30
			thought, you know, rather than
going back empty handed, let me
		
00:41:30 --> 00:41:35
			just pick that child up. And when
she picked him up, her animal just
		
00:41:35 --> 00:41:35
			started
		
00:41:37 --> 00:41:42
			running. And everybody's recently
calorie slick. Take it easy. What
		
00:41:42 --> 00:41:45
			happened to your animal were you
you know, you were lagging behind
		
00:41:45 --> 00:41:48
			now you're going forward. She says
as soon as I put him to my breast,
		
00:41:48 --> 00:41:52
			it sprung to him and he could
drink as much as he wanted. I
		
00:41:52 --> 00:41:55
			couldn't, I wouldn't. I couldn't
give, you know, my own children so
		
00:41:55 --> 00:41:58
			much. But it was we were
malnourished before that. And then
		
00:41:58 --> 00:42:02
			after that, when he got home, just
things just turned around for us.
		
00:42:03 --> 00:42:06
			We would go my our shepherd would
go with our animals, and they
		
00:42:06 --> 00:42:10
			would find enough pasture to eat
and they would come back mashallah
		
00:42:10 --> 00:42:13
			well fed. Everybody would be
saying that, where do you where do
		
00:42:13 --> 00:42:16
			you take your animals, they're so
well fed. Because the rest of
		
00:42:16 --> 00:42:20
			couldn't, weren't like that. So
she kept him for a while. And then
		
00:42:20 --> 00:42:22
			after that, when it was time to
give him back, she went and
		
00:42:22 --> 00:42:25
			pleaded that No, I want to take
him back again. So I'm in order
		
00:42:25 --> 00:42:28
			the Allahu Allah allowed her to do
that. But then after that, you
		
00:42:28 --> 00:42:31
			know the famous story of the
splitting of the chest that took
		
00:42:31 --> 00:42:33
			place and then she got scared. She
became frightened. She went back
		
00:42:33 --> 00:42:37
			to Amina, Radi Allahu anha. And
she did not want to tell him why
		
00:42:37 --> 00:42:38
			he says no, I just want to give
him back to you.
		
00:42:39 --> 00:42:42
			Something must have happened. You
are so so
		
00:42:43 --> 00:42:46
			evitable about taking him the
second time around. So now that
		
00:42:46 --> 00:42:48
			you bring him back, there must
have been some things. Then she
		
00:42:48 --> 00:42:51
			said that I fears there's no
there's no way. You know, there
		
00:42:51 --> 00:42:54
			was so confidence she said that
there's no way you can be fearful
		
00:42:54 --> 00:42:58
			of anything happening because of
the way what I've seen his birth
		
00:42:58 --> 00:43:00
			and so on and so forth.
		
00:43:02 --> 00:43:02
			So
		
00:43:06 --> 00:43:08
			that story is famous anyway.
		
00:43:10 --> 00:43:14
			So what is he saying here that
when he was born it expressed and
		
00:43:14 --> 00:43:18
			displayed the pureness of his
family. What was that?
		
00:43:20 --> 00:43:23
			If not Abbas at the Allahu Anhu
released Rasulullah sallallahu
		
00:43:23 --> 00:43:26
			alayhi wa sallam said that Allah
subhanho wa Taala has divided all
		
00:43:26 --> 00:43:31
			of creation into two meaning all
of humans into two US Hubballi
		
00:43:31 --> 00:43:32
			Amin and US harbor Shimon
		
00:43:33 --> 00:43:35
			the people have the right the
people of the left in terms of the
		
00:43:35 --> 00:43:39
			Hereafter, he made he put me into
obviously the best of them
		
00:43:41 --> 00:43:47
			and I am the best of the people of
the rights of course, then he made
		
00:43:47 --> 00:43:51
			them into two types into three
types. So that was how will you
		
00:43:51 --> 00:43:53
			meet will be of three types of
people who go to the right who
		
00:43:53 --> 00:43:56
			will be survivors will gain
salvation, the believers
		
00:43:58 --> 00:43:59
			he made them into three types
		
00:44:01 --> 00:44:07
			of herbal Maimane as herbal mesh
AMA and the Serbian goon. So those
		
00:44:07 --> 00:44:11
			will go first. So he said he made
me of the Serbian team, those will
		
00:44:11 --> 00:44:15
			be the foreigners right ahead of
everybody else. Then he made us
		
00:44:15 --> 00:44:20
			all into cabal and into tribes and
he made me a put me into the best
		
00:44:20 --> 00:44:24
			of the Arab tribes everybody had
respect for his tribe. Just the
		
00:44:24 --> 00:44:27
			fact that you came from that tribe
was a major thing.
		
00:44:29 --> 00:44:32
			Allah subhanho wa Taala says which
are under controlled or Wakaba led
		
00:44:32 --> 00:44:34
			to our for in a chroma Kirinda law
here at Qualcomm.
		
00:44:36 --> 00:44:38
			So he was the art car will the
Adam
		
00:44:39 --> 00:44:42
			so both in terms of taco he was
the highest as well, because he
		
00:44:42 --> 00:44:46
			was the most he had the he was the
most God fearing of all of the
		
00:44:46 --> 00:44:47
			children of other Malays.
		
00:44:49 --> 00:44:51
			And thus he was the most noble
because Allah says it made you
		
00:44:51 --> 00:44:54
			into tribes. But the most noble
among you is the one who has the
		
00:44:54 --> 00:44:57
			most Taqwa because the surah Allah
and Allah master most Taqwa he's
		
00:44:57 --> 00:44:59
			the most noble and the most noble
is closest to
		
00:45:00 --> 00:45:03
			Allah subhana wa Tada. So he
becomes closest to Allah even in
		
00:45:03 --> 00:45:03
			that sense.
		
00:45:05 --> 00:45:08
			And then he says that the cabal
were made into various different
		
00:45:08 --> 00:45:11
			and he put me into the best of
them because Allah says in them or
		
00:45:11 --> 00:45:15
			you read Allah Who Leith Heba
uncommon Rizza a Hillel Beatty,
		
00:45:16 --> 00:45:19
			where you don't hear a hero. In
addition, Allah subhanaw taala
		
00:45:19 --> 00:45:23
			says that I want to purify you and
make you really, really purified,
		
00:45:24 --> 00:45:28
			as he mentioned in this in this
ayah insulated from worth in YBNL
		
00:45:28 --> 00:45:31
			UScar Radi Allahu Allah Rasool
allah sallallahu alayhi wa sallam
		
00:45:31 --> 00:45:36
			said that Allah chose from the
children of Ibrahim, from the
		
00:45:36 --> 00:45:39
			children of Abraham, a child chose
is married.
		
00:45:40 --> 00:45:43
			From among the children of Israel,
he chose the bamboo Kena Anna,
		
00:45:44 --> 00:45:47
			which is a further down it's one
of the grandfather's from the bunu
		
00:45:47 --> 00:45:51
			Kwinana. He chose the Quraysh and
from the Qureshi chose the bundle
		
00:45:51 --> 00:45:54
			Hashem and then from among the
bamboo Hashem
		
00:45:55 --> 00:45:59
			he chose myself, Muhammad
sallallahu alayhi salam, so it was
		
00:45:59 --> 00:46:03
			like specially selected all the
way from the top, nothing, if not
		
00:46:03 --> 00:46:06
			above the Allah one relates that
Rasulullah sallallahu sallam said,
		
00:46:06 --> 00:46:11
			when Allah subhanaw taala created
them, are they his salah, sent him
		
00:46:11 --> 00:46:17
			down onto the earth. Then who was
in his who was in his loins,
		
00:46:18 --> 00:46:19
			Mohamed Salah lorrison was there.
		
00:46:20 --> 00:46:23
			Right? We were all there But
Muhammad Sallallahu son was there
		
00:46:23 --> 00:46:24
			his new rose there, that's what
they say.
		
00:46:25 --> 00:46:29
			So that way the Prophet salallahu
Salam was also in the Safina to
		
00:46:29 --> 00:46:29
			know
		
00:46:30 --> 00:46:35
			he was also in the ship of new
holiday salon. He was also in the
		
00:46:35 --> 00:46:40
			arc of new honey his salon with no
holiday salon. And then when he
		
00:46:40 --> 00:46:43
			was thrown into the fire when his
great grandfather was thrown into
		
00:46:43 --> 00:46:47
			the fire, Ibrahim Ali salaam he
was with him as well because he's
		
00:46:47 --> 00:46:53
			part of a seed. And then that is
he then says that some millimeters
		
00:46:53 --> 00:46:57
			alien cologne imminent ostler will
carry material or Hermeto hero. I
		
00:46:57 --> 00:47:01
			was constantly then moved into the
loins of these pure individuals
		
00:47:01 --> 00:47:07
			down down down until I came from
parents who had never never come
		
00:47:07 --> 00:47:13
			together with an chastity. So the
one thing about can you imagine
		
00:47:13 --> 00:47:18
			the importance of chastity and
marriage? Is that the promise of
		
00:47:18 --> 00:47:22
			awesome all of his forefathers,
none of them ever committed Zina.
		
00:47:23 --> 00:47:26
			There was Cofer in them. They were
shaking them, but there was never
		
00:47:26 --> 00:47:28
			Zina. Can you see how important
that is?
		
00:47:29 --> 00:47:34
			halal. People have lost all sense
of that today. All sense of that
		
00:47:34 --> 00:47:37
			today. And these are people of
Jahangir. We're talking about
		
00:47:37 --> 00:47:37
			worship.
		
00:47:40 --> 00:47:45
			It says in another version that
when Abdullah or the Allah who won
		
00:47:45 --> 00:47:50
			when he consummated the marriage
with Amina, the new war that was
		
00:47:50 --> 00:47:56
			seen on him it passed to Amina, or
the Allah one. And then of course,
		
00:47:56 --> 00:47:58
			that was expressed when the
Prophet Lawson was actually born.
		
00:47:59 --> 00:48:03
			And Allah subhanaw taala knows
best, we'll just end here. Because
		
00:48:03 --> 00:48:07
			it's going to be it's Atlanta. The
point of a lecture is to encourage
		
00:48:07 --> 00:48:12
			people to act to get further an
inspiration, and encouragement,
		
00:48:12 --> 00:48:17
			persuasion. The next step is to
actually start learning seriously,
		
00:48:17 --> 00:48:21
			to read books to take on a subject
of Islam and to understand all the
		
00:48:21 --> 00:48:24
			subjects of Islam at least at the
basic level, so that we can become
		
00:48:24 --> 00:48:28
			more aware of what our deen wants
from us. And that's why we started
		
00:48:28 --> 00:48:34
			Rayyan courses so that you can
actually take organize lectures on
		
00:48:34 --> 00:48:37
			demand whenever you have free
time, especially for example, the
		
00:48:37 --> 00:48:41
			Islamic essentials course that we
have on the Islamic essentials
		
00:48:41 --> 00:48:46
			certificate, which you take 20
Short modules and at the end of
		
00:48:46 --> 00:48:51
			that inshallah you will have
gotten the basics of most of the
		
00:48:51 --> 00:48:54
			most important topics in Islam and
you'll feel a lot more confident.
		
00:48:54 --> 00:48:56
			You don't have to leave lectures
behind you can continue to live,
		
00:48:57 --> 00:48:59
			you know, to listen to lectures,
but you need to have this more
		
00:48:59 --> 00:49:03
			sustained study as well as local
law here and Salam aleikum wa
		
00:49:03 --> 00:49:04
			rahmatullah wa barakato.