Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 17

Abdur Rahman ibn Yusuf Mangera
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The transcript describes a variety of topics, including a brief advertisement for a new film, a discussion of a man named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman named Sharon, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman, a woman
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Bismillah Al Rahman Rahim

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Al hamdu Lillahi Rabbil Alameen wa salatu salam ala so you didn't

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know Selena while he was Safi or the raka was seldom at the

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Sleeman, Kathira Ilario, Medina America,

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we reach poem number 58

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of this blesseth composition, the Casilla Buddha, Salama will see,

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he says in the next poems he says

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loudly but yeah they do turban dama Obama who do the monitor

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shitty men who will toughy me?

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A burner Modi who antebi Ansari he Yachty by Muqtada Imin who looked

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at me

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yo woman the philosophy Hill for so unknown caught on the Ruby

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Hello little book see when you're coming? What you know Kisara who

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among Saadian cuz Shamli us Herbie Kisara you Romilda me

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well now Rahami that will and 30 Min. SF in our li he will now

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Russa he lie in him in *

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wasa water and hot Baja era to her word the word below easy hanging

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over me

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can be nerdy merb Wilma imbalancing husband and Wilma Eema

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been remin Badami will Jin nota de fer well Anwar Roussel TRT world

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Haku yell Harumi Martin and women carry me I move us on more.

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For air learn on Bashar Elam to smart whether we're birdie or who

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in Willem to shimmy embark Dima Baran, Aqua Maka, he knew him be

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in Dena Humann wa wa JELA, Mia, Kimmy, these are the lines,

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there's one poem left from the end of the previous section. And then

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we're starting the next section. The previous section is still

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about his status. That's what we've been speaking about until

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now his high status and that's what we'll see he was describing

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the status of Rasulullah sallallahu alayhi wasallam. So in

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that one, he says, No perfume can rival the earth that holds his

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bones. Blessed are they that breathe its fragrance or kiss it.

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So this one is still about him. There was one thing left after

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speaking about his status and everything else, there was

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something left about his scent, which in the Shamal, we discussed

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in detail. Then the next section is about the birth of the Prophet

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sallallahu aneurysm demoted.

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So in there, he says, His birth revealed the purity of his

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ancestry,

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how fine his origin, how pure his final end. And then he continues

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to then show what happened when he was born around the world the

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changes that occurred. So he says that day the Persian sense that

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they had been warned of the descent of defeats and

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retribution,

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because with the common Rasulullah sallallahu sent that signal there

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and which then happened very soon after the first of all, isn't

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passed away, but it started during his lifetime. By night, the arch

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of Kisara split asunder.

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Likewise, his hood, never to be restored. This Iwan Okay, so this

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was the superpower of the world. The Romans were nothing compared

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to it or whatever the room

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and there's nothing left of this. Even the cities were this was the

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arch of Kisara in medallion test, the fun which was called at that

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time, there's just a few ruins left now. The this arch of Kisara

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it's the ruins of that I left and that's about it.

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The Sacred Fire breathe, it's lost from sorrow. You know, they had a

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fire that was going for 104,000 years. They just constantly

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managing 24 hours to make sure that it never was extinguished.

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The Sacred Fire breathed it's lost from sorrow out of anxiety, the

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Euphrates lost its way Sawa endured the drying of its Lake.

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The thirsty who sought water they returned in rage. That lake dried

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up

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as though fire itself from grief was as wet as water while water

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Blaze like fire. This is proper poetry. And then he says gin

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called out the gym. They called out, lights shone dazzling truth

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was made manifest in word and in fact

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blind and deaf where they. So the good news announced when unheard,

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while the lightning flash of warnings went unseen, this even

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though the Diviners had advised their people, the fortune tellers,

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those who used to tell fortunes, in those days, they call diviners.

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The this even though the Diviners had advised the people, that their

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crooked religion could no longer stand.

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And even though the eyes be held on the horizon, great meteors

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falling as idols toppled on Earth, until sent flying from Revelations

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rode demons fled after those who were overthrown. So this is all a

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description of his birth. We'll be looking at some of this today.

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Another poet Aisha al Boronia. She says if your hopes are set up, if

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your hopes are set upon ascent, and openness to God's assent, then

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cling to armored straying to his scent. be lost in beauty, well

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content.

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What that means is, if you have hopes to also experience a merge

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and to go to the heights, the spiritual heights for us we won't

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go physically but spiritual heights

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and if your eyes are set on opening up to Allah's acceptance

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of you Allah's assent his acceptance of you. Then cling on

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to Mohammed.

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Ahmed is Mohamed Salah sallallahu alayhi wa sallam cling on to our

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hermits Salallahu Alaihe Salam straying in his scent, enjoying

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his perfume. I mean, enjoying his perfume means all the newer that

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he has radiated all the Hedayat that he has spread, this is his

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perfume, because he that is perfume

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be lost in beauty.

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Well, content. So Raman,

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Salam Shalabi he says lady Amina Muhammad's mother she from this

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shell. You Pearl did come to be so basically from Mombasa Lawson came

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from Amina, then Rumi says,

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unbelief. Don the blackest of coke coats. Were the blackest of your

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coats, unbelief. Gopher.

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So he's addressing gopher Okafor where the blackest of your coats

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the lighter Muhammad is come

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the drum of eternity his notes tell that God's shining Kingdom is

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coming. Then symbols are the Wahby says by exciting offense you made

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a cover of the world you're blessed at Advent toppled guess

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was arch.

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So this is just really interesting poetry.

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So the first one love to you but yeah, I do total Bandama of Vamo

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to Berlin Lehmann Tashi Minh who will tell me

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so here he says Latina there is no perfume T means perfume, we say

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but t is fragrance. So there is no fragrance and there is no perfume

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that is equal to the soil to the earth, that holes that is next to

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his bones. Now one must understand from that, that he is now bones,

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because we know from the Hadith

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that

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the Earth does not consumed the

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prophets. So they're intact. But this is just an expression.

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This is the same as that expression in the poem of that

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desert Arab Which Imam know we relates that he came to you even

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though we relate from a one of the moderators who are sitting there

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in the masjid Nabawi and he says that this does that Arab came

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and addressed the grave of Rasulullah sallallahu alayhi wa

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sallam addressed the Prophet salallahu Salam saying fatorda

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mean TB Hinden ca o l accom. nafcillin. Fida only covering

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under Sakina who FY Hill offer for FY Hill do dual Corrado? That's

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what he said. Basically, he came in and said yeah, Hiram and

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Delphina tilcon al Damo Fatah Berman, PB Hindle kar who will

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come? Yes. So he says, Oh, the best. Who?

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whose bones are buried, but that's just an expression when somebody

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dies, you expect the bone so that's why he said that. So I

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remember.

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It's there. It's written on the pillars there. So he came in he

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said this poem, but oh, the best of the ones whose bone is buried

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in this place and which foot Yeah, that's why I said photography and

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TV. No car well, I can do that by his fragrance. He has fragrance,

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all the surround

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Thanks. So he's buried there. And his fragrance has chords fragrance

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to emanate from all of its surroundings. And then he says my

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enough's my life is sacrificed for this cover that you inhabit. In it

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is chastity in it is Jude which means generosity and benevolence.

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So before he said that he read the verse of the Quran, well under

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whom is vulnerable and Fusa home jell o can first off, first off

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for Allah was stuck for Allahumma rasuluh, lower J Dilla. De Weber

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Rahima Allah subhanaw taala says in the Quran, that if they have

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oppressed themselves, and then they come to you, or messenger,

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sallallahu alayhi wasallam and then they seek forgiveness from

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Allah subhanaw taala and the messenger seeks forgiveness for

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them,

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then they will find that ALLAH SubhanA wa Taala is very

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forgiving. So he comes after the death of Rasulullah sallallahu

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sallam. He says that verse first. And then he says this poem.

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And then after that, he goes away.

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And the narrator

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who is sitting there, says, I then fell asleep. I fell into a

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slumber. And I saw the Prophet salallahu Alaihe Salam in my

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dream. And the Prophet sallallahu sallam said, quickly go and catch

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up with this desert Arab and tell him Allah has forgiven him. So I

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woke up quickly ran outside found him. And I told him the good news.

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No, no, he has related this inescapable of God. So these are

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similar words that will see the is using as well, by saying that

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there is no fragrance that can match the fragrance of the earth

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that surrounds the Prophet sallallahu alayhi wasallam.

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Unfortunately, we just can't get close enough. But there are

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reports from people who have been able to go inside that room.

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Inside that enclosure, other it's an enclosure, you can't see the

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grave, because the grave has a wall around it, and then another

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wall around that. And you can just see that second wall, and there's

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no entrance except through a small window in the roof. In the dome.

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There's two domes, actually there's the green dome, which we

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see, which is on top of the second wall. And the inner wall has

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another dome, which we can't see unless you go up there and look

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through the they've only left a small opening just to the natural,

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the air etc. can go in. So nobody sees his grave. Somebody just told

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me the other day that my mom she actually looked inside and she saw

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the grave. I said no, what she saw was the wall with a nice tapestry

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around it, a cover on it, it looks like a great because we were

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looking at it looks like it's one of those big mausoleums, you know,

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one of those big world kind of enclosures, as you see in other

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places, but it's a wall inside, and then there's the metal grating

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around it.

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That's where we see the metal. If only they could have just made

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that metal a bit bigger, so people can just see inside and they won't

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bother. Did they? Yeah, Curiosity will be finished, you know, their

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curiosity will be quenched because everybody wants to look and then

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only you're looking at them.

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So it kind of is really strange, because when you prevent somebody

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from something, then they want to do more of it. So if they just

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kind of make it made a few bigger holes, holes, and you could just

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look through, I've seen it.

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So there's sometimes a green or reddish, I think cloth inside

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that's covering that wall inside. So when I told him I said, well,

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either your mom definitely your mom definitely saw that wall or

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she had some kind of unveiling. Allah subhanaw taala opened up

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something special for her. But otherwise isn't the case. Because

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when my grandfather first one for Hajj, I think the only * did

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when he got to the Haram and he saw the Kaaba for the first time

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he turned around to my father and he said, But doesn't the Kaaba

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have a cloth on it? So my father said, Yes, look, it's got a cloth

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on it. So then he looked back. And yes, it did have a cloth now. So

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when he first saw, it seemed like he didn't have a cloth. But these

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things can happen to different people. But once you reveal them,

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then they finish. Because these are all personal secrets. So these

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things can happen anyway. So unfortunately, we can't get access

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to this. But if you did get access to that, then you would probably

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it probably smell it because of the reports that we have from

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people who have had access to just that close area. It's just as good

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and evil hamdulillah because if you look in the Vatican, you have

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the St. Peter's cathedral

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where the pope gives his Wednesday speech every week. 50,000 people

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come there. So in that cathedral, there's about 200 of the 270 or

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300 Pope's that have ever lived to and all of them are buried there.

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So some of them there's one of them that I've actually got. You

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can see him through a glass that covered his face in his body in

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white.

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But you can see him so we've put him on display there.

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And then there's huge amount of statues and

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It's literally is

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like, what they would say an auditor. It's like a bootcut or

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an idol house. That's what it is gildredge A firewall final module

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haram co Alia haram se kisi bootcut damage. Okay, Bianca Reto

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Sonam Baga Hey, hurry, hurry.

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What that means is this alarm equals poetry's is

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totally a different topic, but the people have heard from the people

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that live around the harm. They don't have so much value for the

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horror because they've been living there for such a long time. So

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they get used to it so they respect for it doesn't stay the

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same as somebody who comes there for a while. So he's saying that

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Gila GFI will find no module haram Boko Haram say the complaint that

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the Haram has from the annual haram from the people who live

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around the sanctity, the sanctuary,

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if you kissy bootcut image, okay by America, if you go to some idol

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house, a temple of idols, and you mentioned that complaint of the

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Haram that the Haram has against the people of the Haram then even

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the idols would start saying Hurry, hurry,

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they will start chanting as well. That's how bad it is.

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This is just poetry. IGB just evokes IG reactions and emotions.

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So then what they have is they have Pope John Paul, the one who

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just passed away recently died recently. He's got him. And then

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they've got different ones in different areas. And then many of

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them you can't see because they're down in the Crips. And then people

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go and they do a bit of worship here. They do a bit of worship,

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then here and there.

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It's just

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just very wealthy, systematic kind of worship that they do in these

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different places. And if a person goes there, he will realize the

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beauty of Islam.

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You will appreciate why we're not allowed to do so many things

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because of where it takes you. So we have a total ban on images.

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No statues, no pictures.

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This photography has messed things up a bit. But in terms of drawing

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pictures, creating new images and things like that, there's no such

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thing in Islam. Despite that, look where the Muslim ummah is, in

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terms of architecture. Some of the best architecture in the world is

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the Muslim architecture. That adorns I mean, the whole of the

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Indian subcontinent, despite the fact that the Muslims have always

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probably been a minority there.

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How many million in how many million you know, we're talking

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about an absolute minority. But yet, the Aside from a few places

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in

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WhatsApp place calling J port and the port and few places like that

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some, all the other historical

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architecture is primarily Muslim. Whether you go to Hyderabad or

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whether you go to Delhi, or wherever you go, the majority of

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it is Muslim, the Taj Mahal wonders of the world.

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You go to Egypt, it's like that you go to Istanbul, it's probably

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one of the best, one of the best presentations of that.

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So alhamdulillah Hamdulillah.

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So then he says, Do Burley monta, shaken men who are Malta theory,

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glad tidings bless it, are they who breathe its fragrance or kiss

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it. Now this could be either literal or manic or metaphorical.

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You You're never going to be able to kiss that. Because you just

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don't have any axis. It's many, many hundreds of years ago. But

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anyway,

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there is existence, no fragrance

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that is as good as the fragrance there. Because that is a divine

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fragrance. It's there without being produced without being

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produced, distilled, and extracted. It's just there it

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exists

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that are next to Rasulullah sallallahu, alayhi, wasallam. So

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whatever perfume you have in the world, whether it cost 700,000

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pounds or 2000 pound, 50 year old, rude, whatever it may be Musk from

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the best masters in the world, does it make a difference?

00:19:21 --> 00:19:26

Now, of course, if the author here, the poet means the physical

00:19:26 --> 00:19:31

perfume. And that's clear, that's understandable anyway, because

00:19:32 --> 00:19:36

there are numerous who judge. Now in this time and age is very

00:19:36 --> 00:19:38

difficult because they've just covered everything up and it's

00:19:38 --> 00:19:40

just very difficult. But

00:19:42 --> 00:19:44

by the way, Rome is the opposite of

00:19:46 --> 00:19:47

the Saudis.

00:19:48 --> 00:19:52

They've preserved everything Rome is an open air museum. Wherever

00:19:52 --> 00:19:53

you go, you see ruins

00:19:54 --> 00:20:00

the Circus Maximus, the Pantheon, the Roman Forum, say

00:20:00 --> 00:20:05

Peter's Basilica, they start another and you go to the you go

00:20:05 --> 00:20:07

to Makkah Makara Rama, Medina Mara, the only thing you see

00:20:07 --> 00:20:09

there's a masjid and everything else is just hotels.

00:20:11 --> 00:20:14

Nothing else is totally the opposite. There's two extremes.

00:20:15 --> 00:20:19

Absolutely two extremes. Those guys can't stop putting idols and

00:20:19 --> 00:20:23

everything and new things and then adorning things with everything

00:20:23 --> 00:20:27

from naked people to you know, the Sistine Chapel is all naked at the

00:20:27 --> 00:20:27

top.

00:20:29 --> 00:20:33

And that's where the Pope is selected, which is actually the

00:20:33 --> 00:20:37

Pope is selected his election is in the Sistine Chapel. And it's

00:20:37 --> 00:20:41

Michelangelo, he, for some reason, he was irritated by the pope who

00:20:41 --> 00:20:46

told him to do it. He painted all of these * pictures at the top.

00:20:48 --> 00:20:49

It's kind of crazy.

00:20:51 --> 00:20:54

They've kept it after he died as soon as he died, they actually

00:20:54 --> 00:20:57

covered some of them up a bit, gave them some Capri

00:20:58 --> 00:21:02

subcultured depend on you. Right so Coach, Coach banner, the sub

00:21:02 --> 00:21:06

some, but otherwise, it's there.

00:21:07 --> 00:21:09

So when you go in there, you can't take pictures because it's

00:21:09 --> 00:21:12

supposed to be a place of worship, you have to take your Toby off and

00:21:12 --> 00:21:16

on but that's that's where he's and that's where the next pope is

00:21:16 --> 00:21:18

chosen. That's where they have their that's where their special

00:21:18 --> 00:21:23

worships and so on and so forth. Very strange dichotomy and how

00:21:23 --> 00:21:24

they reconcile that it's very strange.

00:21:26 --> 00:21:29

But hamdulillah for us, it's the recommendation is that the masjid

00:21:29 --> 00:21:30

should not have any decoration.

00:21:32 --> 00:21:38

So according to the proper, we will have too much. Right? But

00:21:38 --> 00:21:43

it's not really too much because, in one sense, it's kind of you get

00:21:43 --> 00:21:44

used to it.

00:21:45 --> 00:21:48

It's not, there's not too many different things. Some mustards

00:21:48 --> 00:21:49

are overdone.

00:21:50 --> 00:21:55

They look tacky. They look weird. six colors in some messages. How

00:21:55 --> 00:21:58

can you have six colors it goes against decoration rules

00:21:59 --> 00:22:02

the maximum that you can have in design is three colors

00:22:03 --> 00:22:06

two primary colors and one just for a touch an additional data

00:22:06 --> 00:22:10

that's the maximum you have in any design. So there are certain

00:22:10 --> 00:22:15

massage that we have you know they have six seven colors the seating

00:22:15 --> 00:22:18

is another color the color is totally off the walls have two

00:22:18 --> 00:22:19

three colors so it

00:22:21 --> 00:22:24

used to be some elegance in a masjid then the one thing that our

00:22:24 --> 00:22:29

massage and like I went to bed factory the other day and I went

00:22:29 --> 00:22:32

in and I felt this really smart this really nice smell I think

00:22:32 --> 00:22:36

Where's this coming from? So then they had these special fragrance

00:22:36 --> 00:22:41

dispensers not not the glade ones that you buy for the house. These

00:22:41 --> 00:22:42

are industrial ones

00:22:43 --> 00:22:48

a professional industrial and mashallah it creates I mean, we go

00:22:48 --> 00:22:50

to these hotels that's what they have. And I think massage it

00:22:50 --> 00:22:53

should definitely have fragrance dispensers. I'm waiting for the

00:22:53 --> 00:22:54

first machine to started off.

00:22:56 --> 00:22:56

Maybe this one

00:22:58 --> 00:23:00

but it makes a difference. You know when you see a nice smell in

00:23:00 --> 00:23:03

a place you actually Mirza data because the profit is awesome

00:23:03 --> 00:23:04

loved fragrance.

00:23:05 --> 00:23:10

It loves fragrance, so why not? It's our deen we can spend so much

00:23:10 --> 00:23:14

money on decoration in any Masjid then why can we put fragrance in?

00:23:15 --> 00:23:20

Sometimes somehow, we need to be able to figure out how to keep the

00:23:20 --> 00:23:25

toilet smell in the toilet. And the wet sock smell. You know?

00:23:26 --> 00:23:29

Think this Masjid is okay, maybe I've just gotten used to but I

00:23:29 --> 00:23:29

think it's okay.

00:23:30 --> 00:23:34

But this is the challenge of many masajid? How do you deal with the

00:23:35 --> 00:23:39

wet socks, we'll do Hana. And especially as soon as you go into

00:23:39 --> 00:23:43

places that it's just sometimes use double doors for these kinds

00:23:43 --> 00:23:46

of things. So that keeps the smell inside. There are ways to do these

00:23:46 --> 00:23:50

things. But you have to you have to understand that there. There

00:23:50 --> 00:23:53

are solutions out there because companies have these kinds of

00:23:53 --> 00:23:57

solutions. But I have to say the Saudis they do a good job. In

00:23:57 --> 00:24:00

terms of cleanliness, they do a good job, you won't see a speck in

00:24:00 --> 00:24:03

the student never we are the Haram that they definitely do a good

00:24:03 --> 00:24:06

job, Allah reward them for that. So

00:24:08 --> 00:24:11

numerous prejudge in the olden days when it was a bit more

00:24:11 --> 00:24:15

relaxed and casual down there in town with Earthman isn't before

00:24:15 --> 00:24:18

for many, many hundreds of years. It was very casual down there. And

00:24:18 --> 00:24:22

they would be close to the cover of Sharif. And they would they

00:24:22 --> 00:24:26

would be able to smell this. And this is why even though Ijebu

00:24:26 --> 00:24:30

mentions that many her judge have reported this, this smell

00:24:31 --> 00:24:33

and we also know of many Salah Hain

00:24:34 --> 00:24:39

from whose grave many shahada when he saw the hen whose graves have a

00:24:39 --> 00:24:43

scent there around the world in different places it happens

00:24:45 --> 00:24:48

and especially if you want your grave to smell nice, they say you

00:24:48 --> 00:24:50

send a lot of Salawat under promise a lot of them during your

00:24:50 --> 00:24:54

life. Then just as the Prophet salallahu adios and Miss fragrant

00:24:54 --> 00:24:58

you will also become fragrant in the profit center blossoms life as

00:24:58 --> 00:24:59

we read in the Shama and

00:25:00 --> 00:25:02

He used to constantly have a unique scent constantly.

00:25:04 --> 00:25:08

Whether he used any perfume or not, so sometimes he would use

00:25:08 --> 00:25:11

some perfume but other time he may have not but he still had a

00:25:11 --> 00:25:14

natural, fragrant odor about him all the time.

00:25:16 --> 00:25:20

His perspiration was that when people perspire people people are

00:25:20 --> 00:25:23

using. I don't understand how people can use this because it's I

00:25:23 --> 00:25:26

think it's harmful to your body to block your pores by using these

00:25:26 --> 00:25:30

antiperspirants. So what you're doing is you're essentially

00:25:30 --> 00:25:33

blocking your pores so that you don't sweat. Sweating is a natural

00:25:33 --> 00:25:36

phenomenon. It's what it is.

00:25:37 --> 00:25:40

With the Prophet sallallahu sallam, he sweated. There was

00:25:40 --> 00:25:44

perspiration and it was good because it was a good smell.

00:25:47 --> 00:25:50

The people of Medina recognize that smell, they knew that he'd

00:25:50 --> 00:25:52

passed by, he would know that

00:25:55 --> 00:25:57

if not a Jeeva relates from

00:25:59 --> 00:26:02

Jabra the Allahu Anhu that wants to swallow allah sallallahu had me

00:26:02 --> 00:26:08

behind him on the on the animal. And I kiss the

00:26:10 --> 00:26:14

the seal of seal of Prophethood on his back the protruding flesh

00:26:15 --> 00:26:20

and musk would emanate from my mouth because I did that. Whenever

00:26:20 --> 00:26:22

he would shake hands with somebody would leave a nice smell just like

00:26:22 --> 00:26:26

somebody who's just you know, used a nice perfume. It's like that.

00:26:27 --> 00:26:33

Whenever he would pass his hands over the head of child, that child

00:26:33 --> 00:26:36

would have a smell about him. You could pick him out among a whole

00:26:36 --> 00:26:38

group of children. We read that as well.

00:26:39 --> 00:26:43

There's numerous other things mentioned about him in terms of,

00:26:43 --> 00:26:50

for example, Allah Masha ut in his Hassan in his concise is a book

00:26:50 --> 00:26:54

about the specific characteristics of Rasulullah sallallahu alayhi wa

00:26:54 --> 00:26:57

sallam. He mentioned certain narrations there, that a lot of

00:26:57 --> 00:27:00

them are weak, but then they have some really amazing

00:27:01 --> 00:27:03

details about the prophets, Allah awesome. So one of the things you

00:27:03 --> 00:27:06

mentioned, which even Ijebu mentioned as well, is that

00:27:06 --> 00:27:09

whenever the Prophet salallahu Salam would defecate, the ground

00:27:09 --> 00:27:11

would open up and consume it

00:27:12 --> 00:27:16

and dispose of it basically, whenever that happens,

00:27:17 --> 00:27:21

they would, what would be left there would be just the fragrant

00:27:21 --> 00:27:21

smell.

00:27:22 --> 00:27:26

Now this is not been mentioned by numerous generators or anything

00:27:26 --> 00:27:29

like that. This is just something very specifically mentioned. Allah

00:27:29 --> 00:27:32

knows best, but it's not too far fetched. For somebody like

00:27:32 --> 00:27:36

Rasulullah sallallahu alayhi wa sallam, it's known that there was

00:27:36 --> 00:27:40

a hobby who and this is saying that he drank his blood. That's

00:27:40 --> 00:27:45

known this. There's also others other narrations mentioned, as

00:27:45 --> 00:27:46

well.

00:27:48 --> 00:27:51

The other thing is that when the professor Lawson then passed away,

00:27:52 --> 00:27:53

when the price was and passed away,

00:27:54 --> 00:27:55

none of the,

00:27:56 --> 00:28:03

the effects of death aside from the fact that his soul was gone,

00:28:04 --> 00:28:09

none of the other effects that make a person look ugly or bad or

00:28:09 --> 00:28:13

disfigured, or strange in any way appeared on him. That's what a

00:28:13 --> 00:28:16

worker the Allahu, and when he came, he was just so amazed he had

00:28:16 --> 00:28:21

to say that the Haidian were made yet you are so blessed it you're

00:28:21 --> 00:28:27

so perfect in both your life states and in your state of

00:28:27 --> 00:28:32

departure from this world as well. So, aside from that physical sense

00:28:32 --> 00:28:37

of his, the prophets of Allah son was a fragrant breeze that

00:28:37 --> 00:28:41

constantly that constantly provided that fragrance to people

00:28:41 --> 00:28:47

around them. Because when you are enlightened, you are fragranced

00:28:47 --> 00:28:52

fragrance make you enlightened if it's a good fragrance. So if

00:28:52 --> 00:28:54

you're enlightened, this is what the professor Lawson was doing. He

00:28:54 --> 00:28:57

was constantly enlightening people around him, so he was spreading

00:28:57 --> 00:29:02

his perfume. So this is in a more metaphorical sense. And today

00:29:02 --> 00:29:06

until today, we are benefiting from this fragrance office. This

00:29:06 --> 00:29:10

entire world has been fragranced by Rasulullah sallallahu alayhi,

00:29:10 --> 00:29:13

wasallam, that's what a poet says. Well, Lisa Fertitta will miski

00:29:13 --> 00:29:17

Mata Ji Duna who will Akina who the Katherina will mahal level.

00:29:19 --> 00:29:21

The mosque we're talking about with regards to Rasul allah

00:29:21 --> 00:29:25

sallallahu alayhi wa Salam is not the physical mask, but rather it

00:29:25 --> 00:29:29

is the praise of him that has been left behind.

00:29:33 --> 00:29:35

The next poem then, which starts with

00:29:36 --> 00:29:39

the discussion of the Prophet sallallahu his birth is a Burnham

00:29:39 --> 00:29:42

only do who and treeby Ansari, he Yachty

00:29:43 --> 00:29:48

moved to the Inman who looked at me. So he uses the same concept of

00:29:48 --> 00:29:53

theme, but he uses the word theme differently. So in the previous

00:29:53 --> 00:29:57

poem, it was about fragrance, but the word theme also is from tube

00:29:57 --> 00:29:59

which means to be excellent

00:30:00 --> 00:30:06

To be precious to be beautiful, to be really, really worthy of

00:30:06 --> 00:30:09

something. So he says that when the Prophet sallallahu alayhi wa

00:30:09 --> 00:30:11

sallam was born his Molad

00:30:12 --> 00:30:15

it revealed the purity of his ancestry.

00:30:16 --> 00:30:21

It showed that he had come from a very pure ancestory. how find his

00:30:21 --> 00:30:26

origin and how pure his final end? That's what the poet says. So what

00:30:26 --> 00:30:31

does this mean? Well, a number of things. Firstly, what the day that

00:30:31 --> 00:30:33

he was born the day of his moulage

00:30:34 --> 00:30:39

there is a number of major science major events that took place

00:30:39 --> 00:30:42

around the world. Since we're using this word Molad. There's

00:30:42 --> 00:30:47

this constant discussion online on online forums, more leaders halaal

00:30:47 --> 00:30:51

more read is haram. Nobody does better nobody does that. Nobody

00:30:51 --> 00:30:54

does. You know, all that. The thing is that the deobandis are

00:30:54 --> 00:30:56

considered to considered moly to be bitter.

00:30:57 --> 00:31:02

And they do consider some forms of celebrating moly to be bitter. But

00:31:02 --> 00:31:04

the Deobandi is actually celebrate the moly, just like everybody

00:31:04 --> 00:31:07

else. That's why you see in review, Allah will,

00:31:08 --> 00:31:12

other Allama will go they'll have a program on Sierra, right around

00:31:12 --> 00:31:15

the country, you will see programs on Sierra, if that's not a molded,

00:31:15 --> 00:31:16

what is it?

00:31:17 --> 00:31:20

Right, if that's not a molded, what is it? So we do it as well,

00:31:20 --> 00:31:24

they sing noseeums in there as well. You have knots in there, all

00:31:24 --> 00:31:25

the rest of it. That's about it.

00:31:27 --> 00:31:29

But it's just they don't do some of the strange things that others

00:31:29 --> 00:31:36

maybe do, which borderline off limits. So whenever somebody asks,

00:31:36 --> 00:31:39

Do you guys celebrate Modesitt? Yes, absolutely. We celebrate them

00:31:39 --> 00:31:44

all it but not the moulded that, you know, it depends on how you

00:31:44 --> 00:31:47

define Molad. So you have to understand that I remember we went

00:31:47 --> 00:31:49

to Syria, we invited to a wedding in the middle of the year, it's

00:31:49 --> 00:31:53

not robiola well at all. And they said they were gonna have a molded

00:31:53 --> 00:31:56

what you're going to do with a molded you know, it's a wedding,

00:31:56 --> 00:31:58

they do a molded as well. All that means is that they think a few

00:31:58 --> 00:32:02

aneurysms. That's a molded, that's what the interior, when they call

00:32:02 --> 00:32:05

them all in. That's what they call a molded single a few aneurysms

00:32:05 --> 00:32:06

about Rasulullah sallallahu alayhi wasallam.

00:32:07 --> 00:32:08

That's the moment.

00:32:10 --> 00:32:14

Or the problem with some of the Molins is the fact that they

00:32:14 --> 00:32:16

insist that the promise of awesome is present.

00:32:18 --> 00:32:21

It's a possibility, but they insist his present and then do

00:32:21 --> 00:32:25

strange things and that this is where the problem comes. And then

00:32:26 --> 00:32:29

when you don't stop these things, they go to an extreme sometimes

00:32:29 --> 00:32:33

this is where the issues otherwise they open these do molded. Yeah,

00:32:33 --> 00:32:37

what are these regular what is filled with noseeums and knots and

00:32:38 --> 00:32:42

programs and things like that. We just don't call it molded.

00:32:44 --> 00:32:47

We call it a conference, a seated conference.

00:32:49 --> 00:32:51

We should actually just start calling a mode, you know, because

00:32:51 --> 00:32:54

then you understand this is a mode. This is a true mode.

00:32:55 --> 00:32:57

So there were numerous extraordinary things that happened

00:32:57 --> 00:32:59

when the Prophet sallallahu sallam was born,

00:33:00 --> 00:33:03

which all indicates that this must have been a very special

00:33:03 --> 00:33:07

individual. And special individuals aren't born from

00:33:07 --> 00:33:10

anywhere. They born through a very special

00:33:11 --> 00:33:13

a very special family ancestry.

00:33:15 --> 00:33:16

So that's what he's saying here.

00:33:18 --> 00:33:19

So what happened during that time?

00:33:21 --> 00:33:23

The marches that took place at that time.

00:33:25 --> 00:33:28

Some of them were very widespread. Some of them were well known by

00:33:28 --> 00:33:28

others.

00:33:30 --> 00:33:30

Number one,

00:33:33 --> 00:33:37

I mean been to Wahab which was his mother's name are the Allahu anha

00:33:39 --> 00:33:44

when she first became pregnant, when she first bore him, she was

00:33:44 --> 00:33:52

told it was told to her that you have just born the Sayed of this

00:33:52 --> 00:33:59

ummah, the master of this, of this OMA when he is born, and then call

00:33:59 --> 00:33:59

him Mohammed.

00:34:01 --> 00:34:06

And make this dua, or either who Bill were him in shelter equally

00:34:06 --> 00:34:13

ha Satan. I seek refuge I give him in the protection of the one from

00:34:14 --> 00:34:18

all the Hasidim, all those who are envious, the name him Muhammad.

00:34:20 --> 00:34:25

The other thing that she noticed when he was born, is that a light

00:34:25 --> 00:34:31

emanated from her a light that emanated from her, which made the

00:34:31 --> 00:34:36

castles or the forts of Busara Shane, I've been to Busara boost

00:34:36 --> 00:34:42

Russia, it's south of Damascus. Nowhere Imam no he was from that

00:34:42 --> 00:34:45

that village is is also in Boothroyd south of Sharm which is

00:34:45 --> 00:34:49

very very far away. So he says that a light emanating from her

00:34:49 --> 00:34:50

which

00:34:51 --> 00:34:54

illuminated the

00:34:55 --> 00:34:59

the the fort's of Sham of boost Russia

00:35:00 --> 00:35:02

Another thing that it mentions, and that these are things that

00:35:03 --> 00:35:07

they noticed in those areas, and discovered that something amazing

00:35:07 --> 00:35:10

must have happened. Because now if you see some weird lights or

00:35:10 --> 00:35:11

whatever, then

00:35:12 --> 00:35:16

there's going to be an explanation or it's going to be a UFO. Right?

00:35:16 --> 00:35:20

You know that it's going to be something. But in those days,

00:35:20 --> 00:35:25

what's it going to be? So they all picked up on this. And this was

00:35:25 --> 00:35:29

amazing. Then the next thing that happened is,

00:35:31 --> 00:35:34

so it says that the people of that area, they actually were

00:35:34 --> 00:35:37

illuminated, they saw the light and you know, they could suddenly

00:35:37 --> 00:35:40

start seeing things at night for that moment.

00:35:42 --> 00:35:46

The other thing is that when he was born, he was very different

00:35:46 --> 00:35:51

from the way other children are born. Because Amina or the Allah

00:35:51 --> 00:35:56

Juana says that this was a very easy birth. No, she didn't have

00:35:56 --> 00:35:59

any other brothers. So why is she saying is easy birth, while she,

00:35:59 --> 00:36:03

you hear it? You sit with women who've, you know who've given

00:36:03 --> 00:36:06

birth, they'll tell you what it means what it is, is not an easy

00:36:06 --> 00:36:11

thing. But she just felt like this was so easy. So that's how she

00:36:11 --> 00:36:12

could compare and say that

00:36:14 --> 00:36:17

it was the most easiest birth that anybody could could have

00:36:17 --> 00:36:20

experienced. Because, you know, there was just no difficulty

00:36:20 --> 00:36:21

whatsoever.

00:36:22 --> 00:36:26

When he was born, his head was raised towards the heavens.

00:36:28 --> 00:36:31

When he was born, it says, uh, he fell down and he was his head was

00:36:31 --> 00:36:34

raised towards the heavens sallallahu alayhi wasallam there

00:36:34 --> 00:36:37

was a woman who was on Mothman if not a bit of RC

00:36:39 --> 00:36:42

she noticed some something strange with the with the stars when he

00:36:42 --> 00:36:48

was born. The Iwan orchestra, it trembled this arch of Kisara

00:36:49 --> 00:36:50

it trembled.

00:36:51 --> 00:36:56

This is the one I mentioned that there's ruins of leftover in tests

00:36:56 --> 00:36:57

even in Muda.

00:36:59 --> 00:37:05

And the Baja robbery, the river Tiberius, it dried out, its water

00:37:05 --> 00:37:10

disappeared, the Persian fire became extinguished. And above

00:37:10 --> 00:37:15

all, the jinns they were no longer able to go stand on one another

00:37:15 --> 00:37:18

and hear what the ancients were saying anymore. They were fire

00:37:18 --> 00:37:21

that with shooting stars as Allah subhanaw taala mentions in the

00:37:21 --> 00:37:24

Quran. So some of these things are mentioned in the Quran, others are

00:37:24 --> 00:37:28

indicated while others are mentioned in summer holiday. But

00:37:28 --> 00:37:32

if the shayateen are stopped from going up to the heavens and

00:37:32 --> 00:37:37

listening, which seems the most amazing thing. I mean, then how

00:37:37 --> 00:37:44

difficult is it for kissers arch the arch of cosmos to have cracked

00:37:44 --> 00:37:45

and tremble at that time.

00:37:47 --> 00:37:50

It also some of the pillars may have fallen down of the gallery,

00:37:50 --> 00:37:50

etc.

00:37:53 --> 00:37:56

It's related that there was a group of the Quraysh that were

00:37:56 --> 00:37:58

worshipping the idol at that moment.

00:38:00 --> 00:38:03

And they were doing some sacrifice. They were offering some

00:38:03 --> 00:38:06

sacrifice at the time. When the Prophet sallallahu alayhi wa

00:38:06 --> 00:38:10

sallam was born at that time, they noticed that this idol of theirs

00:38:10 --> 00:38:15

just turned upside down fell on its head. So they first thought

00:38:15 --> 00:38:19

it's possible that it fall down once. So they went and they, they

00:38:19 --> 00:38:21

found it strange, but then they went and put it back together

00:38:21 --> 00:38:25

again. And it fell down again. Now this was really strange. So they

00:38:25 --> 00:38:29

put it up again. And then it fell down the third time, and they see

00:38:29 --> 00:38:32

what's wrong with it. Why does it keep falling down? Now they were

00:38:32 --> 00:38:34

really taken aback.

00:38:35 --> 00:38:38

They said that something must have happened. They knew that whenever

00:38:38 --> 00:38:41

strange things like this happen, then some major event must have

00:38:41 --> 00:38:45

taken place. So they recognize that they remember the date they

00:38:45 --> 00:38:49

remembered which data was they they just recorded that and that

00:38:49 --> 00:38:52

was exactly the date that the professor Lawson was born, which

00:38:52 --> 00:38:56

was later than they made the correspondence afterwards.

00:38:58 --> 00:39:02

When he was born, Amina Radi Allahu anha, she sent a messenger

00:39:02 --> 00:39:06

to his grandfather because his father had passed away. So his

00:39:06 --> 00:39:11

grandfather Abdulmutallab saying to him that we have a son now and

00:39:11 --> 00:39:16

come and look at him. So I will talk about toilet came.

00:39:18 --> 00:39:21

And I thought it was sent Abu Talib came,

00:39:22 --> 00:39:28

looked at him. And his mother told him what she had seen and all the

00:39:28 --> 00:39:30

strange things that had happened during the birth.

00:39:32 --> 00:39:35

Actually, it wasn't I thought it was Abdullah tell him that came.

00:39:36 --> 00:39:39

It was Abdulmutallab that came. And

00:39:41 --> 00:39:43

Abdulmutallab then picked him up and took him

00:39:45 --> 00:39:46

took him to the Kaaba.

00:39:48 --> 00:39:51

And he went there and he began to pray to Allah subhanaw taala and

00:39:51 --> 00:39:54

he made lots of sugar for what Allah subhanaw taala had given

00:39:54 --> 00:39:57

then he came back and gave it to his mom. And then after that they

00:39:57 --> 00:39:59

went to look for a witness

00:40:00 --> 00:40:04

somebody who could Nasim the story is famous that Halima Saudi are

00:40:04 --> 00:40:09

the Allahu anha had come from the blue side, in a group of other

00:40:09 --> 00:40:15

women. And she was very poor. And she had a very slow she camel that

00:40:15 --> 00:40:18

she was writing on. And she was constantly getting left behind on

00:40:18 --> 00:40:22

the way to Macomb Kurama. Others would constantly have to tell her

00:40:22 --> 00:40:25

Come on, catch up, catch up, catch up. And it was a drought in that

00:40:25 --> 00:40:28

area. At that time, they had hardly any food, and so on and so

00:40:28 --> 00:40:33

forth. She came, and at the end of it, all of them had found somebody

00:40:33 --> 00:40:35

children to take because, you know, they used to come to

00:40:35 --> 00:40:39

America, which was a city cosmopolitan city, that they would

00:40:39 --> 00:40:44

take these children to these outlying villages, so that they

00:40:44 --> 00:40:48

could benefit from the fresh air, learn the language, because the

00:40:48 --> 00:40:52

language more it was more pure in these outside areas. So this is a

00:40:52 --> 00:40:56

tradition to give up your infant child for about two years. You

00:40:56 --> 00:41:00

know, subhanAllah really strange for us to do this. But they would

00:41:00 --> 00:41:04

do that in those days. Now Halima Saudi Arabia, Allahu Ana, she was

00:41:04 --> 00:41:06

offered Rasulullah sallallahu. Some, but nobody others were

00:41:06 --> 00:41:09

offered as well. But they didn't take him because he didn't have a

00:41:09 --> 00:41:14

father and anybody who didn't have a father, then you couldn't expect

00:41:14 --> 00:41:18

much gifts to be given to you or repayments for your job. So then

00:41:19 --> 00:41:23

everybody turned him down. Halima the Allahu anha, who is seems to

00:41:23 --> 00:41:27

be the poorest of this group. She couldn't find anybody else. So she

00:41:27 --> 00:41:30

thought, you know, rather than going back empty handed, let me

00:41:30 --> 00:41:35

just pick that child up. And when she picked him up, her animal just

00:41:35 --> 00:41:35

started

00:41:37 --> 00:41:42

running. And everybody's recently calorie slick. Take it easy. What

00:41:42 --> 00:41:45

happened to your animal were you you know, you were lagging behind

00:41:45 --> 00:41:48

now you're going forward. She says as soon as I put him to my breast,

00:41:48 --> 00:41:52

it sprung to him and he could drink as much as he wanted. I

00:41:52 --> 00:41:55

couldn't, I wouldn't. I couldn't give, you know, my own children so

00:41:55 --> 00:41:58

much. But it was we were malnourished before that. And then

00:41:58 --> 00:42:02

after that, when he got home, just things just turned around for us.

00:42:03 --> 00:42:06

We would go my our shepherd would go with our animals, and they

00:42:06 --> 00:42:10

would find enough pasture to eat and they would come back mashallah

00:42:10 --> 00:42:13

well fed. Everybody would be saying that, where do you where do

00:42:13 --> 00:42:16

you take your animals, they're so well fed. Because the rest of

00:42:16 --> 00:42:20

couldn't, weren't like that. So she kept him for a while. And then

00:42:20 --> 00:42:22

after that, when it was time to give him back, she went and

00:42:22 --> 00:42:25

pleaded that No, I want to take him back again. So I'm in order

00:42:25 --> 00:42:28

the Allahu Allah allowed her to do that. But then after that, you

00:42:28 --> 00:42:31

know the famous story of the splitting of the chest that took

00:42:31 --> 00:42:33

place and then she got scared. She became frightened. She went back

00:42:33 --> 00:42:37

to Amina, Radi Allahu anha. And she did not want to tell him why

00:42:37 --> 00:42:38

he says no, I just want to give him back to you.

00:42:39 --> 00:42:42

Something must have happened. You are so so

00:42:43 --> 00:42:46

evitable about taking him the second time around. So now that

00:42:46 --> 00:42:48

you bring him back, there must have been some things. Then she

00:42:48 --> 00:42:51

said that I fears there's no there's no way. You know, there

00:42:51 --> 00:42:54

was so confidence she said that there's no way you can be fearful

00:42:54 --> 00:42:58

of anything happening because of the way what I've seen his birth

00:42:58 --> 00:43:00

and so on and so forth.

00:43:02 --> 00:43:02

So

00:43:06 --> 00:43:08

that story is famous anyway.

00:43:10 --> 00:43:14

So what is he saying here that when he was born it expressed and

00:43:14 --> 00:43:18

displayed the pureness of his family. What was that?

00:43:20 --> 00:43:23

If not Abbas at the Allahu Anhu released Rasulullah sallallahu

00:43:23 --> 00:43:26

alayhi wa sallam said that Allah subhanho wa Taala has divided all

00:43:26 --> 00:43:31

of creation into two meaning all of humans into two US Hubballi

00:43:31 --> 00:43:32

Amin and US harbor Shimon

00:43:33 --> 00:43:35

the people have the right the people of the left in terms of the

00:43:35 --> 00:43:39

Hereafter, he made he put me into obviously the best of them

00:43:41 --> 00:43:47

and I am the best of the people of the rights of course, then he made

00:43:47 --> 00:43:51

them into two types into three types. So that was how will you

00:43:51 --> 00:43:53

meet will be of three types of people who go to the right who

00:43:53 --> 00:43:56

will be survivors will gain salvation, the believers

00:43:58 --> 00:43:59

he made them into three types

00:44:01 --> 00:44:07

of herbal Maimane as herbal mesh AMA and the Serbian goon. So those

00:44:07 --> 00:44:11

will go first. So he said he made me of the Serbian team, those will

00:44:11 --> 00:44:15

be the foreigners right ahead of everybody else. Then he made us

00:44:15 --> 00:44:20

all into cabal and into tribes and he made me a put me into the best

00:44:20 --> 00:44:24

of the Arab tribes everybody had respect for his tribe. Just the

00:44:24 --> 00:44:27

fact that you came from that tribe was a major thing.

00:44:29 --> 00:44:32

Allah subhanho wa Taala says which are under controlled or Wakaba led

00:44:32 --> 00:44:34

to our for in a chroma Kirinda law here at Qualcomm.

00:44:36 --> 00:44:38

So he was the art car will the Adam

00:44:39 --> 00:44:42

so both in terms of taco he was the highest as well, because he

00:44:42 --> 00:44:46

was the most he had the he was the most God fearing of all of the

00:44:46 --> 00:44:47

children of other Malays.

00:44:49 --> 00:44:51

And thus he was the most noble because Allah says it made you

00:44:51 --> 00:44:54

into tribes. But the most noble among you is the one who has the

00:44:54 --> 00:44:57

most Taqwa because the surah Allah and Allah master most Taqwa he's

00:44:57 --> 00:44:59

the most noble and the most noble is closest to

00:45:00 --> 00:45:03

Allah subhana wa Tada. So he becomes closest to Allah even in

00:45:03 --> 00:45:03

that sense.

00:45:05 --> 00:45:08

And then he says that the cabal were made into various different

00:45:08 --> 00:45:11

and he put me into the best of them because Allah says in them or

00:45:11 --> 00:45:15

you read Allah Who Leith Heba uncommon Rizza a Hillel Beatty,

00:45:16 --> 00:45:19

where you don't hear a hero. In addition, Allah subhanaw taala

00:45:19 --> 00:45:23

says that I want to purify you and make you really, really purified,

00:45:24 --> 00:45:28

as he mentioned in this in this ayah insulated from worth in YBNL

00:45:28 --> 00:45:31

UScar Radi Allahu Allah Rasool allah sallallahu alayhi wa sallam

00:45:31 --> 00:45:36

said that Allah chose from the children of Ibrahim, from the

00:45:36 --> 00:45:39

children of Abraham, a child chose is married.

00:45:40 --> 00:45:43

From among the children of Israel, he chose the bamboo Kena Anna,

00:45:44 --> 00:45:47

which is a further down it's one of the grandfather's from the bunu

00:45:47 --> 00:45:51

Kwinana. He chose the Quraysh and from the Qureshi chose the bundle

00:45:51 --> 00:45:54

Hashem and then from among the bamboo Hashem

00:45:55 --> 00:45:59

he chose myself, Muhammad sallallahu alayhi salam, so it was

00:45:59 --> 00:46:03

like specially selected all the way from the top, nothing, if not

00:46:03 --> 00:46:06

above the Allah one relates that Rasulullah sallallahu sallam said,

00:46:06 --> 00:46:11

when Allah subhanaw taala created them, are they his salah, sent him

00:46:11 --> 00:46:17

down onto the earth. Then who was in his who was in his loins,

00:46:18 --> 00:46:19

Mohamed Salah lorrison was there.

00:46:20 --> 00:46:23

Right? We were all there But Muhammad Sallallahu son was there

00:46:23 --> 00:46:24

his new rose there, that's what they say.

00:46:25 --> 00:46:29

So that way the Prophet salallahu Salam was also in the Safina to

00:46:29 --> 00:46:29

know

00:46:30 --> 00:46:35

he was also in the ship of new holiday salon. He was also in the

00:46:35 --> 00:46:40

arc of new honey his salon with no holiday salon. And then when he

00:46:40 --> 00:46:43

was thrown into the fire when his great grandfather was thrown into

00:46:43 --> 00:46:47

the fire, Ibrahim Ali salaam he was with him as well because he's

00:46:47 --> 00:46:53

part of a seed. And then that is he then says that some millimeters

00:46:53 --> 00:46:57

alien cologne imminent ostler will carry material or Hermeto hero. I

00:46:57 --> 00:47:01

was constantly then moved into the loins of these pure individuals

00:47:01 --> 00:47:07

down down down until I came from parents who had never never come

00:47:07 --> 00:47:13

together with an chastity. So the one thing about can you imagine

00:47:13 --> 00:47:18

the importance of chastity and marriage? Is that the promise of

00:47:18 --> 00:47:22

awesome all of his forefathers, none of them ever committed Zina.

00:47:23 --> 00:47:26

There was Cofer in them. They were shaking them, but there was never

00:47:26 --> 00:47:28

Zina. Can you see how important that is?

00:47:29 --> 00:47:34

halal. People have lost all sense of that today. All sense of that

00:47:34 --> 00:47:37

today. And these are people of Jahangir. We're talking about

00:47:37 --> 00:47:37

worship.

00:47:40 --> 00:47:45

It says in another version that when Abdullah or the Allah who won

00:47:45 --> 00:47:50

when he consummated the marriage with Amina, the new war that was

00:47:50 --> 00:47:56

seen on him it passed to Amina, or the Allah one. And then of course,

00:47:56 --> 00:47:58

that was expressed when the Prophet Lawson was actually born.

00:47:59 --> 00:48:03

And Allah subhanaw taala knows best, we'll just end here. Because

00:48:03 --> 00:48:07

it's going to be it's Atlanta. The point of a lecture is to encourage

00:48:07 --> 00:48:12

people to act to get further an inspiration, and encouragement,

00:48:12 --> 00:48:17

persuasion. The next step is to actually start learning seriously,

00:48:17 --> 00:48:21

to read books to take on a subject of Islam and to understand all the

00:48:21 --> 00:48:24

subjects of Islam at least at the basic level, so that we can become

00:48:24 --> 00:48:28

more aware of what our deen wants from us. And that's why we started

00:48:28 --> 00:48:34

Rayyan courses so that you can actually take organize lectures on

00:48:34 --> 00:48:37

demand whenever you have free time, especially for example, the

00:48:37 --> 00:48:41

Islamic essentials course that we have on the Islamic essentials

00:48:41 --> 00:48:46

certificate, which you take 20 Short modules and at the end of

00:48:46 --> 00:48:51

that inshallah you will have gotten the basics of most of the

00:48:51 --> 00:48:54

most important topics in Islam and you'll feel a lot more confident.

00:48:54 --> 00:48:56

You don't have to leave lectures behind you can continue to live,

00:48:57 --> 00:48:59

you know, to listen to lectures, but you need to have this more

00:48:59 --> 00:49:03

sustained study as well as local law here and Salam aleikum wa

00:49:03 --> 00:49:04

rahmatullah wa barakato.

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