Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 11

Abdur Rahman ibn Yusuf Mangera
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The Prophet Sallal Alaysha's mission is to destroy the world, and its success is attributed to his use of the Prophet sallama Alayhi wa sallam, a whiming force to encourage people to pursue their own values. The importance of learning and being informed to improve actions is emphasized, as well as the need for investment in the market. The speakers also touch on reformula reformulations and reformulations being reformulated by the Prophet sallavi alayhi wa sallam. Investing in the market is also emphasized, along with a course on "outsourcing" and a course on "outsourcing" for people to take advantage of free time.

AI: Summary ©

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			Bismillah al Rahman al Rahim
		
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			Al hamdu Lillahi Rabbil Alameen
		
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			wa salatu salam ala Ruthie Ramadan
Lara Lamine wider early. He was me
		
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			he Rabat Morocco was a limiter
Sleeman cathedra on Isla Yomi.
		
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			Dean
		
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			A Marburg were on poem number 37
		
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			of the qasida Buddha. In the last
session it was who will Habibollah
		
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			detour Joshua to who? liquidly
holy minute. Awali Mokhtar HeyMy
		
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			he is the loved one who's
intercession is hoped for a victor
		
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			against every terror and calamity.
		
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			And we spoke about how
		
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			the author the poet is bringing
the description of Rasulullah
		
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			sallallahu Sallam as being the
Habib, the beloved one of Allah
		
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			subhanaw taala whose intercession
can be accepted or expected
		
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			because he is the Habib of ALLAH
SubhanA wa Tada the next couplet
		
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			is there are il Allah here for
Muslim Sikh una be Muslim Sikh una
		
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			be hobbling Ladyman Farsi me there
are Illa Allah he fall Muslim see
		
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			guna be here Mr. MC gonna be
hobbling Ladyman forcing me to God
		
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			was his call to Allah was his call
he invited people to Allah and
		
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			those who hold fast to him. So
anybody who's holding fast to him
		
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			and makes him their role model
listens to his advices that he's
		
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			left behind in the form of a
hadith and practices. His sunnah
		
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			was stem see gonna be humbling
Ladyman Fossey me, which means, so
		
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			those who hold fast to him hold
fast to a rope that shall never
		
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			break.
		
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			So that's a guarantee that if
there is one rope that you can
		
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			hold on to, that will never let
you down, that will never become
		
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			severed, that will never become
cut. And that will never let you
		
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			down in the sense that it will
always do well for you regardless
		
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			of what then that is the rope of
the Prophet sallallahu alayhi wa
		
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			sallam because he represents the
rope of the dean.
		
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			That's why if no hello and says,
intercede for me, for all my
		
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			aspiration is a fair amnesty for
hideous transgression, meaningful
		
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			aspiration that I have in you
jasola allah sallallahu alayhi wa
		
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			sallam. If He intercedes for us,
then that would be sufficient for
		
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			all the transgressions that we've
done. Let's ignore all dunes. Rumi
		
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			says, He it is Who intercedes in
this world and the next here it is
		
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			whose plea exceeds the can of men
perplexed there is no doubt that
		
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			Elahi there is no doubt that say
dinner Rasul allah sallallahu
		
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			alayhi wa sallam invited all of
creation to Allah subhanaw taala.
		
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			His Dawa was General, his
invitation was universal. It was
		
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			both, as the Arabs would say, to
the red and the black. There was
		
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			no concept of white and black, it
was red and black in those days.
		
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			Right? Meaning to everybody,
regardless of which race and which
		
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			country which ethnicity, which
background you came from, because
		
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			Allah subhanho wa Taala had sent
him to all of creation, and not
		
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			just all of the insulin only.
		
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			And Why did Allah subhanaw taala
send him to everybody? Ramadan be
		
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			him out of compassion for them.
Allah subhanho wa Taala wanted to
		
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			express his mercy. So he sends the
most virtuous and Most Merciful
		
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			messenger. So that's how Allah
subhanaw taala has expressed his
		
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			mercy unto creation, and what
helps on others are added to him.
		
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			And in this avid desire that
people would become
		
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			fortunate ones in the hereafter.
I've sent you to the world. I want
		
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			you to be successful for the next
world. Nobody establishes a
		
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			school, Madras
		
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			University to fail people. They
established them to make people
		
00:04:07 --> 00:04:11
			pass to be places of excellence,
to guide people to get them
		
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			somewhere.
		
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			Else Allah subhanaw taala
established this world to do the
		
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			same thing. Unfortunately, there's
always going to be people who fail
		
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			in these places. So Allah subhanho
wa Taala intended good for people
		
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			and that's why he said the
messenger sallallahu alayhi wa
		
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			sallam, and the Prophet sallallahu
alayhi wa sallam fulfilled this
		
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			exact mission. He never had any
selfish desire in any of this.
		
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			What Allah subhanaw taala sent him
for that was His mission that was
		
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			his primary aim and golden
objective. So he never had any
		
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			additional or ulterior motive
within it. That Okay, I'm going to
		
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			fulfill this responsibility but
I'm also going to do something for
		
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			myself in between. It was whatever
he did, it was for ALLAH SubhanA
		
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			wa Tada. It was 100% EClass and
sincerity. And that's why he
		
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			never asked for any kind of agile
compensation, any kind of reward,
		
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			and neither did he expect anything
from anybody but Allah subhanaw
		
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			taala. All his expectations were
from Allah subhanho wa taala, just
		
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			as Allah subhanaw taala ordered
him to, to be that's exactly the
		
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			way Allah subhanaw taala wanted
him to be. So anybody then who
		
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			responds to his call, or who
listens to his speech, and who
		
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			holds fast to his rope,
		
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			his firm Roque, then he has
followed the path of those who
		
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			will be successful, he will have
then followed the path of those
		
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			who will have salvation. And he
has then held on to an extremely
		
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			firm handhold and a rope. That is
there is no breaking for it's,
		
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			it's guaranteed for life and
beyond life. That's the kind of
		
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			anybody who goes against this and
who moves away from this path, and
		
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			does not follow the path of the
Prophet sallallahu alayhi wasallam
		
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			then clearly he has deviated and
he has fallen into a deep abyss,
		
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			we ask Allah subhana wa Tada for
protection and for divine guidance
		
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			through his benevolence. And
through his generosity, ibis and
		
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			mercy. He says that the Gambia,
they were all created from Rama,
		
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			Yanni, they were all created for
mercy. Because the purpose of them
		
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			coming into this world is to show
people the right way so that they
		
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			can be successful. These are the
best teachers that you can have to
		
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			be successful. Unfortunately,
there's people who sleep in class.
		
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			There are people who miss class.
There are people who talk and are
		
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			negligent of what's going on.
There are people who disrespect
		
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			the teacher. So just like that
this is a massive, massive school
		
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			that we're in an educational forum
in a sense, and there's people who
		
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			say no, I'm going to go out and do
something else come you want to
		
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			come smoking with me on the lower
level.
		
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			You know, so, all the profits,
they've all been created from
		
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			Mercy. So all the prophets,
they've all been created from
		
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			Mercy. This is metaphorical. Okay.
This is figurative expression. All
		
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			the prayer prophets have been
created from Mercy. When EBU and
		
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			sallallahu alayhi wa sallam was
chopping off our karamo Elijah,
		
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			there were other women who are you
know, Rama, but the Prophet
		
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			sallallahu alayhi wa sallam, he is
mercy itself. If you want to
		
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			compare what he did, and what he
will do on the Day of Judgment, as
		
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			we spoke about last week is
intercession. Then compared to the
		
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			other prophets, He is mercy
himself they are from mercy He is
		
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			mercy himself. That's why Allah
subhanaw taala says mama or Selena
		
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			aka in LA Rahmatullah Alameen.
It's not a straightforward
		
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			straight statement. It's an
emphasize statement. The literal
		
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			meaning is, I did not sin, we did
not send you except mercy for the
		
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			world's except we only sent you
for that reason. That's the way
		
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			Allah subhanaw taala says, we've
only sent you for to be a source
		
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			of mercy for the world's So the
Prophet sallallahu alayhi wa
		
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			sallam invited to Allah as a very
efficient inviter with full basura
		
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			with full insight, clear, clear,
clear insights, and with full
		
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			evidence and proofs, and miracles.
And in an easy way, is easy to
		
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			follow the Prophet sallallahu
alayhi wa sallam, because the
		
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			wisdom with which he explained
things it was unless somebody had
		
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			some serious barriers that Allah
subhanaw taala placed for them,
		
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			then they would accept, he
illuminated all the pathways. And
		
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			he encouraged people to follow the
path of the truth and the path of
		
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			guidance and abstain from the path
of destruction.
		
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			He did not leave anything, he did
not leave anything
		
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			for the people of his time, and
for the people who to come
		
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			afterwards that would, but he
explained everything that would
		
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			take a person close to the Prophet
Sal Allah to Allah subhanho wa
		
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			Taala
		
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			there was no other there is no
etiquette, there is no etiquette
		
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			or manners or conduct that a
person can express to Allah
		
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			subhanaw taala that is there
available for mankind to have
		
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			except that the prophets of Allah
some explained it. So he taught
		
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			all the other there are and all
the conduct there is with Allah
		
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			subhanaw taala he taught it to the
people and we must be extremely
		
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			grateful to him for that reason.
That is what he encouraged.
		
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			And he also told us everything
that would take a person make a
		
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			person heedless and negligent of
Allah subhanho wa Taala and take
		
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			him away from ALLAH SubhanA wa
Tada. So he made the path very
		
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			clear is that these are the things
that will take you close. These
		
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			are things that will distance you
and he left no shortcomings in, he
		
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			left no shortcomings in providing
that kind of advice.
		
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			pace and personal guidance to take
people away from cutting away from
		
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			this rope, that the Prophet
sallallahu alayhi wasallam is to
		
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			such a degree, that the Knights of
shift which means the darkness is
		
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			of shift can polytheism were
dispelled from the Arabian
		
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			Peninsula, and the shaytaan would
never be worshipped in with
		
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			schicke. The shaytaan would never
be able to be successful with
		
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			Sheikh
		
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			and abroad and the Prophet
sallallahu alayhi wa sallam, he
		
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			illuminated the day of iman the
brightness and the light of iman
		
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			in the places where it would have
been places of darkness and
		
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			destruction. So the Prophet
sallallahu alayhi wa sallam, he
		
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			elevated the flag
		
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			and the banner of the Diem.
		
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			And he established all the gum and
the rulings and the methodology,
		
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			the sacred law, the way to take
things through, explain the halal
		
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			and haram in that regard. Then the
Prophet sallallahu alayhi wa
		
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			sallam, aside from just teaching
knowledge, he taught people how to
		
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			process this knowledge, how to
understand this knowledge, how to
		
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			use this knowledge, because
knowledge is generally understood
		
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			to be
		
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			as we mentioned last week, as
well, it's it's things which are
		
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			known the maloom things knowable.
		
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			Things that can, everybody has an
attribute of L, knowledge. And
		
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			there are many things which are
what you call the mark Lumads
		
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			things that are knowable, things
that can be known, so you can know
		
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			them. But knowing something is not
sufficient. There needs to be a
		
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			method of delivery. There needs to
be a method of how you take that
		
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			knowledge and apply it, how you
convey it, how you use it, and
		
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			that that way of using that
knowledge is called hikma and
		
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			wisdom. So that's what the Prophet
sallallahu Sallam used. That's why
		
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			a small amount of knowledge but a
lot of wisdom goes sometimes
		
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			further than lots of knowledge and
very small amount of wisdom.
		
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			Because the delivery is very
important and the prophets Allah
		
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			Larson was given the best in that
regard. In fact, one of the most
		
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			interesting things is that if you
look at all of the world where
		
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			prophets could have come
		
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			the favorites were who the Bani
Israel because they'd had all the
		
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			previous prophets from a very you
know, from a certain time for
		
00:12:33 --> 00:12:37
			after Ibrahim Ali Salam well down
after a primary salam until Isa Al
		
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			Islam all the prophets are with
them. So many, some we know their
		
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			names and some we don't. So they
were the favorites and they
		
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			thought they were the favorites.
We're gonna get it the cops gonna
		
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			come to us, to you City Football
language. So they were the
		
00:12:52 --> 00:12:55
			favorites in a sense, but
Subhanallah it didn't. It didn't
		
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			come there you went somewhere
else. And you know, people who
		
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			into football league, anything
which team is he talking about? He
		
00:13:00 --> 00:13:03
			must be talking about this mea
it's mighty. Because you know,
		
00:13:03 --> 00:13:07
			when you love something, then you
start seeing it everywhere. That's
		
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			that's the problem with life.
That's why we can't see Allah
		
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			because we've got too many other
things to love. We love cars. So
		
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			we see particular those kinds of
cars, we just start noticing them,
		
00:13:17 --> 00:13:18
			you know, when you want to buy a
car.
		
00:13:19 --> 00:13:22
			Like for example, I've been
wanting to buy a car, I've
		
00:13:22 --> 00:13:24
			decided, okay, it's this
particular I'm seeing them
		
00:13:24 --> 00:13:28
			everywhere. Now. I noticed it
before I will never see it. And
		
00:13:28 --> 00:13:31
			then you know, nothing's I don't
just see that car. I see other
		
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			comparable cars as well now,
because it's a competition. It's
		
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			like a choice, right? So that's
what I want. But then I'm seeing
		
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			competitions to it like similar
kinds of cars with seven seats and
		
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			so on.
		
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			And otherwise I'd pass by them and
I never even know they existed
		
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			until I started looking for that.
Then I started thinking I said
		
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			Subhanallah that's why we don't
see Allah because we're not
		
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			interested. Once you get into once
you're looking for Allah, you'll
		
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			start seeing him everywhere.
You'll see everything associated
		
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			to him. You'll see everything
competing with him. And
		
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			subhanAllah it's the same thing.
You know, a woman wants a handbag
		
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			and she wants that particular one.
She'll start seeing them
		
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			everywhere.
		
00:14:10 --> 00:14:12
			Because that one look at that one.
That one's a big one that oh, they
		
00:14:12 --> 00:14:14
			make Louis Vuitton makes the big
ones and oh, they make the small
		
00:14:14 --> 00:14:17
			ones as well make the little
purses. No, but I want that one.
		
00:14:17 --> 00:14:20
			Oh, look, she's got one. You know,
it's that kind of a thing. It's
		
00:14:20 --> 00:14:24
			IgM how our mind works you just
want you set your mind to that's
		
00:14:24 --> 00:14:25
			what's going to happen.
		
00:14:26 --> 00:14:29
			And that's why these people have
Allah they see Allah everywhere
		
00:14:29 --> 00:14:32
			because that's what they're
looking for. And sometimes you
		
00:14:32 --> 00:14:35
			wonder I listened to some shoe you
were given the, you know, the
		
00:14:35 --> 00:14:40
			shoe, the Lulu, how did you? Where
does he get that point from again,
		
00:14:40 --> 00:14:44
			it's not going to get it from a
book. It's just you just see Allah
		
00:14:44 --> 00:14:47
			in it because he's everywhere.
Allah is everywhere.
		
00:14:48 --> 00:14:51
			Allah it's like, I mean, it's a
bad example. But you know, they
		
00:14:51 --> 00:14:54
			find that they start looking for
bacteria, they they find bacteria
		
00:14:54 --> 00:14:59
			everywhere. They find waves, you
know, microwaves
		
00:15:00 --> 00:15:02
			sweave everywhere, it's
everywhere. It's phenomenal. It's
		
00:15:02 --> 00:15:07
			everywhere. Air is everywhere. You
can't miss it. Allah is found in
		
00:15:07 --> 00:15:10
			everything. Not physically. I
mean, don't get me wrong here,
		
00:15:10 --> 00:15:14
			meaning Allah is there behind
everything. And you'll start
		
00:15:14 --> 00:15:17
			noticing it if you look for Allah
subhanaw taala. That's why when
		
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			that's the only answered that I
have when I hear some of these
		
00:15:19 --> 00:15:22
			great people when they come up
with some IG
		
00:15:23 --> 00:15:26
			comprehensions that they come up
with, you know, some perceptions
		
00:15:26 --> 00:15:30
			that they can and wow, only a
person who is looking for him is
		
00:15:30 --> 00:15:31
			going to find him there.
Otherwise, you're never going to
		
00:15:31 --> 00:15:35
			think about it. Of course, that's
an abstract for us. How would you
		
00:15:35 --> 00:15:39
			start getting to find them? How do
you start seeking it? I mean, we
		
00:15:39 --> 00:15:43
			all want to do that. The only way
to do that is to do some thicker,
		
00:15:43 --> 00:15:47
			lots of it. So then you get closer
and closer. When you mentioned
		
00:15:47 --> 00:15:50
			somebody so much and you mentioned
something so much. That's that's
		
00:15:50 --> 00:15:51
			what it is.
		
00:15:52 --> 00:15:54
			I mean people who are looking for
a particular card, they're on
		
00:15:54 --> 00:15:57
			Gumtree, they're on autotrader
they're on I don't know loot. What
		
00:15:57 --> 00:16:01
			else is there? Craigslist, I don't
know. So you're looking you're
		
00:16:01 --> 00:16:04
			looking everywhere. So when the
Prophet sallallahu alayhi wa
		
00:16:04 --> 00:16:08
			sallam when he completed his
mission, when he this could have
		
00:16:08 --> 00:16:12
			gone on forever. But the Prophet
salallahu Alaihe Salam mentioned
		
00:16:12 --> 00:16:16
			sufficient universal points,
methodologies, ways,
		
00:16:16 --> 00:16:20
			understandings. He provided
sufficient wisdom, his whole life
		
00:16:20 --> 00:16:27
			was that wisdom. His whole life
was the hikma by which he conveyed
		
00:16:27 --> 00:16:32
			the knowledge that Allah subhanaw
taala had given him and when it
		
00:16:32 --> 00:16:35
			was sufficient when Allah subhanaw
taala thought it was sufficient
		
00:16:36 --> 00:16:41
			that he had, then he took him from
this world, after his fulfillment
		
00:16:41 --> 00:16:44
			of this time he took him from this
world. In fact, Allah subhanaw
		
00:16:44 --> 00:16:47
			taala gave him a choice. And we
know that he gave him a choice.
		
00:16:47 --> 00:16:51
			But of course, the Prophet
salallahu alayhi salam, he knew
		
00:16:51 --> 00:16:55
			what he wanted. So he picked ALLAH
SubhanA wa Tada. So you can tell
		
00:16:56 --> 00:17:01
			that that in itself also is what
proves that Rasulullah sallallahu
		
00:17:01 --> 00:17:06
			alayhi wa sallam was not selfish
at all. He was doing everything
		
00:17:06 --> 00:17:09
			for Allah when he thought he
finished, he wanted to go back to
		
00:17:09 --> 00:17:13
			Allah. There was no reason to live
in this world. His his knowledge,
		
00:17:13 --> 00:17:16
			and his Eman and your keen must
have been so strong in the
		
00:17:16 --> 00:17:19
			hereafter as to what he's got
there, that he didn't mind leaving
		
00:17:19 --> 00:17:24
			this world. The only reason we're
fearful of it is because we're not
		
00:17:24 --> 00:17:27
			sure if you've got enough there.
We're not sure if you've got
		
00:17:27 --> 00:17:29
			enough there. We know we've got
lots here.
		
00:17:30 --> 00:17:33
			But we're not sure if we've got
enough there. Once we start
		
00:17:33 --> 00:17:36
			thinking we've got more there than
here, then we'll have no problem
		
00:17:36 --> 00:17:39
			with leaving. May Allah subhanaw
taala make it like that before
		
00:17:39 --> 00:17:44
			that for us that we want to go to
him. Then Allah subhanho wa Taala
		
00:17:44 --> 00:17:51
			not to leave this ummah, devoid.
He left that as inheritance, he
		
00:17:51 --> 00:17:54
			made his inherent inheritance
universal.
		
00:17:56 --> 00:17:59
			So it wasn't in wealth, which was
limited, which could have been
		
00:17:59 --> 00:18:03
			limited this much money he left
behind gold pieces, silver pieces,
		
00:18:03 --> 00:18:04
			objects, farms,
		
00:18:05 --> 00:18:09
			you know, lands No, it was
knowledge that he left. And he
		
00:18:09 --> 00:18:13
			said, Everybody's my inheritor,
whoever wants to take it. And
		
00:18:13 --> 00:18:16
			there's lots of it, which will
never end. So you don't even have
		
00:18:16 --> 00:18:21
			to argue about it. So then, there
were the two art the people who
		
00:18:21 --> 00:18:24
			invite to Allah subhanho wa Taala
they were left forever and ever.
		
00:18:24 --> 00:18:27
			They are the people who are left
to then take from Rasulullah
		
00:18:27 --> 00:18:31
			sallallahu and then convey to
others. And that's where the
		
00:18:31 --> 00:18:34
			Prophet sallallahu Sallam is made
to say in the Quran, Allah says to
		
00:18:34 --> 00:18:40
			him call the CBD. This is my path.
Say this is my path. This is my
		
00:18:40 --> 00:18:41
			way.
		
00:18:42 --> 00:18:46
			The route il Allah Here Anna Busey
Ratan Anna, we're Manitoba irony
		
00:18:47 --> 00:18:53
			that I invite to Allah subhanho wa
taala. But Allah basura with great
		
00:18:53 --> 00:18:57
			insights and knowledge with
thorough understanding, that's the
		
00:18:57 --> 00:19:01
			important that with that is the
difference between a successful
		
00:19:01 --> 00:19:05
			dairy and an unsuccessful dairy.
That's the difference. It's that
		
00:19:05 --> 00:19:10
			wisdom aspect of how to deliver
the message. Unfortunately, there
		
00:19:10 --> 00:19:11
			aren't many schools that teach you
that
		
00:19:12 --> 00:19:14
			you know, there aren't many
schools that teach you that you
		
00:19:14 --> 00:19:20
			need to have the Allah Allah, you
know who can teach you that? Or
		
00:19:20 --> 00:19:22
			ask Allah subhanaw taala for tofu.
		
00:19:24 --> 00:19:27
			So it's Allah Busey Ratan. So the
prophets, Allah some himself is
		
00:19:27 --> 00:19:32
			saying that I invite Allah is
telling him to say that I invite
		
00:19:32 --> 00:19:37
			to Allah subhanho wa Taala with
full illumination, deep
		
00:19:37 --> 00:19:43
			understanding in understanding I
am those people who follow me. So
		
00:19:43 --> 00:19:45
			this he is vouching for all that
the bliss.
		
00:19:46 --> 00:19:48
			The blue is generic term,
		
00:19:49 --> 00:19:53
			right? Meaning all people who are
in the bleed, the bleed means to
		
00:19:53 --> 00:19:53
			convey.
		
00:19:54 --> 00:19:58
			Right so anybody who's conveying
the message in whatever form it
		
00:19:58 --> 00:19:59
			may be, whether as an organism
		
00:20:00 --> 00:20:05
			group or individually. And that's
why I gave a talk to our Tbilisi
		
00:20:05 --> 00:20:08
			brothers. I told him that when you
go to public, that's just
		
00:20:08 --> 00:20:13
			training, you should be a 24
audibly all the time. Because the
		
00:20:13 --> 00:20:17
			thing about this is that we're
just there to plant the seeds, we
		
00:20:17 --> 00:20:21
			might give somebody some kind of
encouragement to the good to Islam
		
00:20:21 --> 00:20:25
			to goodness to virtue, we're just
planting a seed we may not see
		
00:20:25 --> 00:20:29
			that seed germinate yet because it
could take years. But at the end
		
00:20:29 --> 00:20:32
			of the day, when it does
germinate, because we planted that
		
00:20:32 --> 00:20:35
			seed or we are part of the
watering process or the support
		
00:20:35 --> 00:20:38
			process or the fertilization
process of it, whatever stage we
		
00:20:38 --> 00:20:42
			catch somebody up we're gonna get
the reward for that eventually,
		
00:20:42 --> 00:20:44
			when a plant grows very well they
come in man Well, what kind of
		
00:20:44 --> 00:20:47
			land is this? will fertilize the
did you use? Where did you get the
		
00:20:47 --> 00:20:50
			seeds from? You know, all of these
things, they come into play
		
00:20:50 --> 00:20:55
			afterwards. Now we may have
forgotten, nobody's gonna keep a
		
00:20:55 --> 00:21:00
			record of who we speak to. But
Allah remembers everything. Allah
		
00:21:00 --> 00:21:01
			notes everything down.
		
00:21:02 --> 00:21:05
			So that's why we must never feel
that any data will we give has not
		
00:21:05 --> 00:21:10
			had an effect because we don't
know how far that's gonna go. But
		
00:21:10 --> 00:21:15
			Allah will keep it so our job and
that you see in dour, the only way
		
00:21:15 --> 00:21:18
			you can be successful is if you
have a class. Because if you don't
		
00:21:18 --> 00:21:21
			have a class and sincerity, and
you give that away to somebody and
		
00:21:21 --> 00:21:23
			they don't listen to you, you feel
bad because you haven't had
		
00:21:23 --> 00:21:28
			success. So then you just feel
like there's no point in this that
		
00:21:28 --> 00:21:32
			says shaytans deception. So a dar
he has to be like Rasulullah
		
00:21:32 --> 00:21:36
			sallallahu I use with full Atlas
for the sake of Allah, I give my
		
00:21:36 --> 00:21:40
			Dawa. I leave the rest to Allah.
And I know that everything of this
		
00:21:40 --> 00:21:44
			is being it's being jotted down
it's being recorded. And I know
		
00:21:44 --> 00:21:47
			that I'm just gonna just move on
just move on just give us many
		
00:21:47 --> 00:21:49
			people that was possible. We'll
leave the rest to Allah subhanaw
		
00:21:49 --> 00:21:50
			taala to do
		
00:21:51 --> 00:21:55
			but the moment I start thinking
that I have to see effect that's
		
00:21:55 --> 00:21:59
			when it gets that's when it gets
problematic because then you do it
		
00:21:59 --> 00:22:02
			for yourself and then you feel it
down. Then the next poem that he
		
00:22:02 --> 00:22:05
			says so in this one he said there
are ill Allah He fell Muslim
		
00:22:05 --> 00:22:10
			scicluna be here Muslim See, gonna
be hobbling Ladyman Fossey me to
		
00:22:10 --> 00:22:13
			Allah was his call and those who
hold fast to him hold fast to a
		
00:22:13 --> 00:22:17
			rope that shall never break. The
next one is
		
00:22:18 --> 00:22:22
			the, the poet, Allah mobile CT.
He's thinking he's praising
		
00:22:22 --> 00:22:25
			Rasulullah sallallahu alayhi
wasallam. And in the midst of all
		
00:22:25 --> 00:22:29
			of that, he's also giving Naseeha
as we've seen, right? He praised
		
00:22:29 --> 00:22:32
			Rasulullah sallallahu and then he
gives us some Naseeha. He wakes us
		
00:22:32 --> 00:22:38
			up. Now he's deciding what to say.
So now the way this is a very
		
00:22:38 --> 00:22:41
			universal point of praise for
Rasulullah sallallahu Sallam he
		
00:22:41 --> 00:22:46
			says for Carnaby Hina V hulking
with the Holo key for Kenobi and
		
00:22:47 --> 00:22:50
			the Hulk in Wafi, Hoboken, what am
you with the new who fear ailment,
		
00:22:50 --> 00:22:56
			wala Karami, which means, in his
form, and in his qualities,
		
00:22:56 --> 00:22:59
			meaning in his appearance and
characteristics, his exterior
		
00:22:59 --> 00:23:04
			characteristics, and also in his
qualities, he excelled the other
		
00:23:04 --> 00:23:09
			prophets, because, you know, he's
speaking to the people, people
		
00:23:09 --> 00:23:12
			know that the prophets are the
highest category of people that
		
00:23:12 --> 00:23:15
			have ever come on to this world
into this world. So he takes
		
00:23:15 --> 00:23:18
			what's in the minds of people,
that we reckon that the prophets
		
00:23:18 --> 00:23:21
			are the highest. And then he says,
well, the Prophet sallallahu
		
00:23:21 --> 00:23:24
			alayhi wa sallam Mohamed Salah
lorrison was even higher than
		
00:23:24 --> 00:23:27
			them. So he's playing on what all
we already know. And what we
		
00:23:27 --> 00:23:29
			understand he's saying, well,
Muhammad salallahu Salam is
		
00:23:29 --> 00:23:34
			totally above them. He is beyond
his excel beyond them. In fact,
		
00:23:34 --> 00:23:37
			then he goes to such a degree he
says their knowledge and nobility
		
00:23:37 --> 00:23:43
			did not rival his own. Well, um,
you know who the Dan Donna you
		
00:23:43 --> 00:23:47
			Donnie means to be close. They
could not even come close to his
		
00:23:47 --> 00:23:53
			knowledge, or his nobility, his
generosity, his nobility, his
		
00:23:53 --> 00:23:56
			knowledge, the amount that he was
able to accomplish in a short
		
00:23:56 --> 00:24:00
			amount of time, none of them were
able to do the same thing. This is
		
00:24:00 --> 00:24:03
			not to put them down or lower
their status. This is just to show
		
00:24:03 --> 00:24:06
			where Rasulullah sallallahu is to
them. Because the Prophet
		
00:24:06 --> 00:24:10
			sallallahu himself said that do
not let to fight the loony that
		
00:24:10 --> 00:24:14
			don't give me you know, extra
virtue over the prophets, but that
		
00:24:14 --> 00:24:18
			what he meant is in a way that you
put the others down. That's not
		
00:24:18 --> 00:24:21
			the point of it. The point is say
they've got their status, but the
		
00:24:21 --> 00:24:23
			Prophet sallallahu Sallam has a
greatest status, whether the
		
00:24:23 --> 00:24:27
			Godfather Allah here at him or
Yeshua, because Allah Himself says
		
00:24:27 --> 00:24:30
			still Kurosu for Donna about the
Humala, Bob, those are the
		
00:24:30 --> 00:24:35
			messengers, we gave some of them
virtue over others. So they're all
		
00:24:35 --> 00:24:38
			the same in terms of the being the
best in their time and so on, and
		
00:24:38 --> 00:24:40
			having extra virtues but then
there are some that had more
		
00:24:40 --> 00:24:46
			virtuous than others. So he says
in his form, an exterior exterior
		
00:24:46 --> 00:24:49
			characteristics and in His
qualities, which means his
		
00:24:49 --> 00:24:51
			internal qualities, he excelled
the other prophets, their
		
00:24:51 --> 00:24:54
			knowledge and nobility did not
reveal his own and then after
		
00:24:54 --> 00:24:58
			that, he says, What could lumen
Rasulillah? He multimission are
		
00:24:58 --> 00:24:59
			from Middlebury Oh,
		
00:25:00 --> 00:25:04
			rush familia DME, which means each
of them seek something of God's
		
00:25:04 --> 00:25:09
			Messenger handfuls from the sea or
drops of his drizzle. We'll look
		
00:25:09 --> 00:25:10
			into that one
		
00:25:11 --> 00:25:17
			in a short while, but what he says
in this first one is that the
		
00:25:17 --> 00:25:21
			Prophet sallallahu alayhi wa
sallam, he, the poet couldn't find
		
00:25:21 --> 00:25:26
			a better way to give him that high
praise. So then he talked, talked
		
00:25:26 --> 00:25:29
			about comparing him to rasool
Allah to the other prophets,
		
00:25:29 --> 00:25:32
			because there's nobody who can
reach this highest loftiest levels
		
00:25:32 --> 00:25:36
			except the prophets. Now, what
he's saying is that the Prophet
		
00:25:36 --> 00:25:40
			sallallahu alayhi salam came to
show perfect character. So he had
		
00:25:40 --> 00:25:45
			the benefit of coming last. So
everything that was before him, he
		
00:25:45 --> 00:25:49
			had all of that, and then he had
more. So that's why he was above
		
00:25:49 --> 00:25:53
			all the other prophets as well.
Now, you're not going to put
		
00:25:53 --> 00:25:56
			prophets together and see which
one looks the best we know of use
		
00:25:56 --> 00:26:00
			of Ali Salam, but nobody's put use
of it. So most of us come together
		
00:26:00 --> 00:26:02
			and say, okay, you know, who's
more handsome.
		
00:26:03 --> 00:26:07
			The handsomeness of us have
already spoken about because it
		
00:26:07 --> 00:26:10
			was a major thing. We just saw
Allah Salas and there wasn't only
		
00:26:10 --> 00:26:13
			handsome, there's there was lots
of other things. So when you've
		
00:26:13 --> 00:26:15
			got so many qualities,
		
00:26:16 --> 00:26:20
			it becomes very difficult to
single one out only sometimes
		
00:26:20 --> 00:26:22
			you'll single this out, sometimes
you'll single this out, sometimes
		
00:26:22 --> 00:26:26
			you'll single that out. So we have
to keep that in. We have to keep
		
00:26:26 --> 00:26:30
			that in perspective as well. So we
mashallah we've covered the
		
00:26:30 --> 00:26:34
			Shamal. And we've talked about in
detail about the characteristics
		
00:26:34 --> 00:26:36
			of Rasulullah sallallahu, alayhi,
wasallam, there are so many
		
00:26:36 --> 00:26:41
			Hadith, in which the Sahaba and
some Sahaba they said that, like
		
00:26:41 --> 00:26:44
			Amberton, Lhasa, the Allahu anhu,
he says that I've never really
		
00:26:44 --> 00:26:47
			like penetratingly looked at the
SUTA. Allah said, a lot of them
		
00:26:47 --> 00:26:50
			said that I could even describe
them to you today. So there were
		
00:26:50 --> 00:26:53
			some Sahaba like that, who could
not look at him, because of the
		
00:26:53 --> 00:26:57
			oil and the respect that they had.
They just kept looking down. So if
		
00:26:57 --> 00:26:59
			you were to tell them, can you
describe a sewer, they wouldn't be
		
00:26:59 --> 00:27:03
			able to. But not everybody was
like that. The others they saw
		
00:27:03 --> 00:27:06
			Him. They looked at him, they
gazed at him. They couldn't take
		
00:27:06 --> 00:27:09
			their eyes off him. And then they
described him so you've got both
		
00:27:09 --> 00:27:12
			of these types of people, because
people are different.
		
00:27:14 --> 00:27:16
			So the Prophet sallallahu alayhi
wa sallam was obviously the most
		
00:27:16 --> 00:27:18
			complete of people. That's why
earlier the Allahu Anhu Abu
		
00:27:18 --> 00:27:22
			Huraira, bara interzum All of
these Sahaba are the Allahu Anhu
		
00:27:22 --> 00:27:25
			and they have their Hadith that
describe Rasulullah sallallahu
		
00:27:25 --> 00:27:30
			from Cana as Hara alone with the
World Watch us worse your algebra.
		
00:27:30 --> 00:27:32
			I mean, I don't I don't want to go
into all of these descriptions
		
00:27:32 --> 00:27:35
			again, because we've done all of
these profiles in great detail.
		
00:27:37 --> 00:27:37
			And
		
00:27:38 --> 00:27:41
			never would he walk with somebody
except that he would seem totally
		
00:27:41 --> 00:27:45
			even though he was not taller. He
will not extract excessively tall,
		
00:27:45 --> 00:27:50
			he would outpace them. Even though
he was so soft. He was so hard
		
00:27:50 --> 00:27:55
			working and yet his hands were
softer and silk and so on and so
		
00:27:55 --> 00:28:00
			forth. Omar but that wasn't in the
Shamal she has his description or
		
00:28:00 --> 00:28:05
			a two Rajon VA here on Wadala
obliger. Wedge he personnel HELOC
		
00:28:06 --> 00:28:11
			well um, yesterday he mirliton was
Seaman Kasim on V ie dodge with
		
00:28:11 --> 00:28:15
			the Ashford he hot off Wi Fi
router. He is so far off either
		
00:28:15 --> 00:28:18
			here to he gotta you had a very
bushy beard.
		
00:28:20 --> 00:28:26
			Dense beard as a judge a Quran in
samatha for any Hill walk on. If
		
00:28:26 --> 00:28:30
			he was silent, he would look
extremely honorable and dignified.
		
00:28:30 --> 00:28:33
			You know some people were silent
they look they don't look
		
00:28:33 --> 00:28:35
			dignified. He used to look just
dignify you know that there's
		
00:28:35 --> 00:28:36
			something going on there
		
00:28:38 --> 00:28:42
			we're in tackle lemme sama who are
other hold her but when he spoke
		
00:28:43 --> 00:28:47
			then you had this light that would
just elevate that would just come
		
00:28:47 --> 00:28:52
			out from him. Or Jamila nurse what
uh yeah but who mean buried? Not
		
00:28:52 --> 00:28:56
			only was the handsome but he was
also the most awesome from a
		
00:28:56 --> 00:29:02
			distance. So he was handsome. Not
but not terrifying. So he was
		
00:29:02 --> 00:29:09
			awesome. Or rendering an extremely
like a creates this this feeling
		
00:29:09 --> 00:29:13
			in you but he was very handsome
district despite that.
		
00:29:15 --> 00:29:19
			What our center who Jamila whom in
Caribbean and the most beautiful
		
00:29:20 --> 00:29:25
			and the most elegant when he was
close to you. Hulu Hulu will
		
00:29:25 --> 00:29:32
			Mantic sweet in his speech. This
is all from Marvin, a woman who's
		
00:29:32 --> 00:29:33
			describing him
		
00:29:34 --> 00:29:39
			fossile en la nada wala Heather
Kanda Manticore who have desserts
		
00:29:39 --> 00:29:42
			in hot desert
		
00:29:43 --> 00:29:44
			at Columbia.
		
00:29:45 --> 00:29:49
			Anyway, I need her the Allahu Anhu
he says mundra, who buddy has an
		
00:29:49 --> 00:29:53
			herba who woman Hala to who might
be a hub or hub who anybody who
		
00:29:53 --> 00:29:56
			saw him suddenly he would be
awestruck. But then when you
		
00:29:56 --> 00:29:59
			started speaking to him, then you
just just fall in love with him.
		
00:30:00 --> 00:30:04
			So, Allah subhanho wa Taala
specified him for all of these
		
00:30:04 --> 00:30:06
			great characteristics because he
had to be the best dairy.
		
00:30:06 --> 00:30:10
			Basically, he was here for a
purpose. Allah subhanaw taala gave
		
00:30:10 --> 00:30:14
			him all the qualities for that
purpose. And then he chose our
		
00:30:14 --> 00:30:17
			saying he chose Arabia, out of all
the people, he chose that
		
00:30:17 --> 00:30:22
			particular group of Arabs to carry
the message. And they had a number
		
00:30:22 --> 00:30:25
			of qualities. Right, one of the
qualities that they had is they
		
00:30:25 --> 00:30:28
			were really rough people because
they had less food around that
		
00:30:28 --> 00:30:32
			area of the desert. So they could
go and do that around the world.
		
00:30:32 --> 00:30:36
			And they'd have no problem because
they weren't living in luxury. So
		
00:30:36 --> 00:30:40
			number one, they were rough people
that had the endurance. Number
		
00:30:40 --> 00:30:45
			two, they call themselves Arabs,
and not agile. Everybody else was
		
00:30:45 --> 00:30:48
			agile, meaning they were the only
ones who could articulate
		
00:30:48 --> 00:30:51
			themselves well enough because
they were Arabs. And that's what
		
00:30:51 --> 00:30:54
			our means. And agile means
somebody who can't articulate
		
00:30:54 --> 00:30:57
			themselves so well, why were they
chosen, because there will need
		
00:30:57 --> 00:31:01
			somebody who's good speaking, the
guy who's got the gift of the gab,
		
00:31:01 --> 00:31:04
			he is going to be able to convince
a lot of people. So you had these
		
00:31:04 --> 00:31:07
			Arabs who went out, and who were
able to carry this message and
		
00:31:07 --> 00:31:10
			articulated that bill, many people
who could understand it,
		
00:31:10 --> 00:31:14
			comprehend it, but very few people
who can articulate it in a way
		
00:31:14 --> 00:31:18
			that really effects the heart and
lungs. So that was another quality
		
00:31:18 --> 00:31:22
			that they had. So they had the
quality of being enduring. So they
		
00:31:22 --> 00:31:23
			could go around the world. And
that's what they did. That's what
		
00:31:23 --> 00:31:27
			the Sahaba did. And they also knew
how to speak. And they prided
		
00:31:27 --> 00:31:31
			themselves in it, the Arabs did
anyway, in general. And another
		
00:31:31 --> 00:31:34
			thing is, they were totally
independent people nobody had ever
		
00:31:34 --> 00:31:39
			ruled over them. They just used to
rule over each other. Right?
		
00:31:39 --> 00:31:43
			Because they just used to have the
skirmishes. Neither the Romans nor
		
00:31:43 --> 00:31:45
			the Persians, they just didn't
want to touch them, because they
		
00:31:45 --> 00:31:47
			thought they were totally
uncivilized people. So they were
		
00:31:47 --> 00:31:50
			surrounded by all of these
empires, but they were never
		
00:31:50 --> 00:31:53
			overtaken the IGF system the way
Allah subhanaw taala. And then,
		
00:31:53 --> 00:31:56
			and then he's bang in the middle
of Arabia. And if you look at a
		
00:31:56 --> 00:31:59
			map, and actually so he's gone to
Google Maps, or whatever, and look
		
00:31:59 --> 00:32:02
			at the map and look at where Saudi
Arabia is it actually, the Arabian
		
00:32:02 --> 00:32:06
			Peninsula, which is Saudi Arabia
today, actually looks like a heart
		
00:32:06 --> 00:32:09
			right in the middle. It's like
this hung piece because from three
		
00:32:09 --> 00:32:12
			sides, it's got water, it's it's
not landlocked, it's only
		
00:32:12 --> 00:32:16
			landlocked on one side, to the
north. The other three sides have
		
00:32:16 --> 00:32:20
			water, and it's like, separate in
the middle of this map, as we see
		
00:32:20 --> 00:32:23
			it today. Right, which is the
modern maps, if you looked at the
		
00:32:23 --> 00:32:26
			older maps, you would have been
upside down. Because the old
		
00:32:26 --> 00:32:29
			original maps were north, it was
South South was North and
		
00:32:29 --> 00:32:31
			everything was the other way
around.
		
00:32:33 --> 00:32:37
			But this one does more justice to
Saudi Arabia today. The way the
		
00:32:37 --> 00:32:41
			way it is today. We also read in
the Anasazi Allahu Anhu said that
		
00:32:41 --> 00:32:44
			I've never smelled any kind of
amber or musk,
		
00:32:45 --> 00:32:49
			or anything more fragrant, that
sort of allah sallallahu alayhi wa
		
00:32:49 --> 00:32:52
			sallam Jabara the Allahu Anhu said
that the Prophet sallallahu Sallam
		
00:32:52 --> 00:32:55
			wants just wiped or passed his
hand over his,
		
00:32:56 --> 00:33:02
			his cheek, and he said that, I
just felt the coolness of it, and
		
00:33:02 --> 00:33:03
			the smell of it
		
00:33:05 --> 00:33:08
			for such a long time, anybody who
the professor logs in, they say
		
00:33:08 --> 00:33:12
			that would shake hands with he
it'd be free perfume.
		
00:33:13 --> 00:33:17
			It'd be smelling for for a long
time. You just know he'd passed
		
00:33:17 --> 00:33:21
			by. He would put his hand on it.
Sometimes if he put his hand on
		
00:33:21 --> 00:33:24
			some little kid's head. That kid
was lucky because you know, you
		
00:33:24 --> 00:33:27
			could pick him up and this guy was
with Rasulullah sallallahu sallam,
		
00:33:27 --> 00:33:31
			where's the smell coming from? You
know, where's the fragrance from?
		
00:33:31 --> 00:33:34
			Anyway, this about his
characteristic, you could fill
		
00:33:34 --> 00:33:38
			books. And none of this is made
up. It's all in it's all in the
		
00:33:38 --> 00:33:41
			Hadith. Then when it comes to his
internal these ways, exterior
		
00:33:41 --> 00:33:46
			traits so he the poet, he is
talking about his ex, his interior
		
00:33:46 --> 00:33:50
			traits as well. Interior traits,
of course, that's how you're going
		
00:33:50 --> 00:33:53
			to get so beautiful exterior
traits in terms of the way you
		
00:33:53 --> 00:33:56
			conduct with people that are
double Sharia. That means
		
00:33:56 --> 00:34:00
			knowledge, having the deen having
forbearance, having patience,
		
00:34:00 --> 00:34:04
			having gratitude, having justice,
having no love for the world but
		
00:34:04 --> 00:34:09
			love for the hereafter, humility,
forgiveness, being able to pardon
		
00:34:09 --> 00:34:16
			being chaste and not immoral being
would you call it generous, open
		
00:34:16 --> 00:34:21
			hearted and not stingy, being
brave and not cowardly, being
		
00:34:21 --> 00:34:29
			modest, and not being being modest
and not immoral? Having common
		
00:34:29 --> 00:34:32
			decency, where people respect you
for your decency, in your act
		
00:34:32 --> 00:34:37
			according to this decency, having
what you call it, being calm in
		
00:34:37 --> 00:34:40
			your approach to things and not
rushing into things senselessly.
		
00:34:41 --> 00:34:44
			Just having general dignity and
mercy, having a mercy and then
		
00:34:44 --> 00:34:46
			just having being very sociable,
		
00:34:47 --> 00:34:52
			to the correct level. All of this
is what you call hook in Arabic.
		
00:34:53 --> 00:34:57
			And it's sufficient that Allah
subhanaw taala said, we're in
		
00:34:57 --> 00:34:59
			Nicola Allah, who looking away
mean that you are
		
00:35:00 --> 00:35:04
			On the most sublime, and the
greatest the mightiest form of
		
00:35:04 --> 00:35:08
			character there is. That's what
Allah subhanaw taala says, women
		
00:35:08 --> 00:35:10
			are the Shiva for Ali he be Shiva.
		
00:35:11 --> 00:35:15
			So what the author says is that
anybody who wants sufficiency in
		
00:35:15 --> 00:35:18
			this regard meaning wants to know
sufficient knowledge about this,
		
00:35:18 --> 00:35:22
			go and get the Shiva of God the AI
out, call the AI out al Maliki,
		
00:35:23 --> 00:35:24
			who was a
		
00:35:25 --> 00:35:31
			MongoDB scholar. He wrote, he's
buried in, he's actually buried in
		
00:35:31 --> 00:35:38
			Marrakech, he wrote a beautiful
Sierra. It's not really like a
		
00:35:38 --> 00:35:42
			chronological order. It's more of
discussing all the different
		
00:35:42 --> 00:35:45
			aspects of Rasulullah sallallahu
Sallam is considered a masterpiece
		
00:35:45 --> 00:35:50
			in that regard is called the Shiva
be a while Mustafa. So it's
		
00:35:50 --> 00:35:53
			supposed to be a very great good
book if there's a translation by
		
00:35:53 --> 00:35:56
			Aisha beauty, in Arabic in
English, as well, for those who
		
00:35:56 --> 00:36:00
			are interested. So that's the
whole look now, so you had the
		
00:36:00 --> 00:36:03
			story. That's the Hulk. So you've
got the internal and the exterior
		
00:36:03 --> 00:36:08
			traits. Then he says, Well, I'm
Yoda know who Feldman wala Karami,
		
00:36:08 --> 00:36:11
			they, the prophets could not even
get close to him in terms of his
		
00:36:11 --> 00:36:13
			knowledge. And in terms of his
		
00:36:15 --> 00:36:18
			what he says nobility. So when it
comes to his knowledge, I mean,
		
00:36:18 --> 00:36:21
			there's no doubt about his
knowledge. He was he was an ocean.
		
00:36:21 --> 00:36:26
			He was an ocean of knowledge, and
understanding. And whatever he
		
00:36:26 --> 00:36:29
			spoke about, it just used to pour
from him. The Prophet sallallahu
		
00:36:29 --> 00:36:32
			alayhi wa sallam, the greatest
knowledge, what is the greatest
		
00:36:32 --> 00:36:35
			knowledge that you can have in
this world is the knowledge about
		
00:36:35 --> 00:36:39
			Allah subhanaw taala is magnified.
Because that's the only definite
		
00:36:39 --> 00:36:41
			knowledge there is because
everything else is the knowledge
		
00:36:41 --> 00:36:44
			of that which will perish. The
knowledge of Allah subhanaw taala
		
00:36:44 --> 00:36:47
			is that which will endure so if
you want any knowledge that is
		
00:36:47 --> 00:36:50
			going to take you beyond because
you know about something else
		
00:36:50 --> 00:36:52
			eventually gets outdated, you have
to learn new all these guys, you
		
00:36:52 --> 00:36:57
			know, in, in it, they will have to
kind of learn the new stuff all
		
00:36:57 --> 00:36:57
			the time.
		
00:36:58 --> 00:37:02
			There's new stuff that comes on
and they get updated. And then
		
00:37:02 --> 00:37:05
			suddenly, there's some new
technology that comes out, they
		
00:37:05 --> 00:37:08
			will rush to learn it. And the
first you make a lot of money and
		
00:37:08 --> 00:37:10
			then the others they get left
behind and have to look for
		
00:37:10 --> 00:37:14
			another one. So I took to it go,
oh, this is the new thing. Now we
		
00:37:14 --> 00:37:19
			have the digital outdated now.
It's 2.0 5.0 6.0. And then he just
		
00:37:19 --> 00:37:22
			goes on and on. With Allah
subhanaw taala it's enduring.
		
00:37:22 --> 00:37:26
			There's no end to it. It doesn't
get worn out, your knowledge will
		
00:37:26 --> 00:37:29
			always remain fresh. So the
Prophet sallallahu alayhi wa
		
00:37:29 --> 00:37:31
			sallam being the most
knowledgeable, there's no doubt
		
00:37:31 --> 00:37:34
			about it. Allah subhanaw taala had
made him privy to what's mentioned
		
00:37:34 --> 00:37:38
			in the Torah to the Injeel. So he
gave him the Knowledge of those,
		
00:37:38 --> 00:37:42
			and any older books, so he had the
best of what had come because he
		
00:37:42 --> 00:37:43
			was just in a line of other
messengers.
		
00:37:44 --> 00:37:48
			He had all the hikma of all of the
who come up before before him, of
		
00:37:48 --> 00:37:52
			all of the wise sages before him
and all the lives of them. That's
		
00:37:52 --> 00:37:57
			why he mentioned all the previous
nations. He would give examples
		
00:37:57 --> 00:38:00
			from them the Quran has examples
the prophets Allah says so many
		
00:38:00 --> 00:38:03
			stories from the betting side
Carnegie Benny sign origin How did
		
00:38:03 --> 00:38:06
			he know which book did he consult?
Which library was that mentioned
		
00:38:06 --> 00:38:08
			him? You know, which Google did he
check?
		
00:38:09 --> 00:38:12
			Right so he there's so many
stories out in the boonies while
		
00:38:12 --> 00:38:15
			they were three people they got
stuck in a cave. There was a guy
		
00:38:15 --> 00:38:18
			in Bani Israel who was like this.
And then this is what happened.
		
00:38:18 --> 00:38:21
			There was a guy in the nation's
before us and this is what he did.
		
00:38:21 --> 00:38:24
			Where did he get all of these
stories from? He never sat in
		
00:38:24 --> 00:38:28
			front of a scholar. He never sat
in a madrasa. He didn't know how
		
00:38:28 --> 00:38:32
			to read and write. And yet all of
this knowledge comes to him. So
		
00:38:32 --> 00:38:37
			when they you know when they say
that, the he you know that I think
		
00:38:37 --> 00:38:40
			this is an old the orientalist
used to say oh, he just kind of
		
00:38:40 --> 00:38:45
			like reformulated Christianity and
Judaism just reformulated that and
		
00:38:45 --> 00:38:49
			presented it in a new form. But
you can only do that if you went
		
00:38:49 --> 00:38:53
			and studied. I mean, the Jews were
in Madina Munawwara the prophets
		
00:38:53 --> 00:38:57
			Allah Islam started in Makkah
there's no you know, the okay
		
00:38:57 --> 00:39:02
			there was some people around some
Nasrani you know, some people but
		
00:39:02 --> 00:39:05
			there's not enough people that he
had you know, spent years and
		
00:39:05 --> 00:39:08
			years with studying under them
there was nothing like that.
		
00:39:09 --> 00:39:12
			That's why Allah subhana wa Tada
says, Why Lama command them to
		
00:39:12 --> 00:39:16
			contact them. He taught you what
you did not know what kind of
		
00:39:16 --> 00:39:20
			further Allah Heidecker Alima
Allah's grace on you has been
		
00:39:20 --> 00:39:25
			immense, great, mighty, and his
Quran where he spoke about his his
		
00:39:25 --> 00:39:31
			nobility, God means generosity,
open heartedness, the thing to
		
00:39:31 --> 00:39:35
			give others this, this just
feeling and desire to give others
		
00:39:35 --> 00:39:39
			that's for the Prophet sallallahu
ALA is a region of jabbing at the
		
00:39:39 --> 00:39:41
			Allahu Anhu that the Prophet
sallallahu alayhi wa sallam was
		
00:39:41 --> 00:39:45
			never asked for something and then
he said no, right? Yes, one few
		
00:39:45 --> 00:39:47
			times and he so somebody's coming
too much. He told him Look, it's
		
00:39:47 --> 00:39:50
			not good that you keep asking you
still gave them but he says it's
		
00:39:50 --> 00:39:55
			not good for you to ask. You know,
you should only ask Allah buster.
		
00:39:55 --> 00:39:57
			The Allahu Anhu says that the
Prophet sallallahu alayhi wa
		
00:39:57 --> 00:39:59
			sallam acid and nurse What did you
add the nurse
		
00:40:00 --> 00:40:03
			Famous Hadith which you read in
Jamal, bro salatu salam was the
		
00:40:03 --> 00:40:06
			best of people and the most
generous of people, the most
		
00:40:06 --> 00:40:09
			generous he was was in Ramadan,
because Gibreel Ali Salam had come
		
00:40:09 --> 00:40:12
			from Allah subhanho wa Taala from
the heavenly realms. And he used
		
00:40:12 --> 00:40:16
			to be extremely generous down
there. See, there are no Ramadan
		
00:40:16 --> 00:40:25
			Sukkot herba Ramadan is the the
market of profits, any deal you do
		
00:40:25 --> 00:40:27
			in Ramadan, you will be you you
will get profits.
		
00:40:28 --> 00:40:32
			There's, I was just listening, you
know, after the after the budget,
		
00:40:32 --> 00:40:37
			they changed something of pensions
where you can pull all your money
		
00:40:37 --> 00:40:39
			out. So there's all these guys who
are getting worried that people
		
00:40:39 --> 00:40:42
			are going to pull all their money
and just splash it. And then
		
00:40:42 --> 00:40:46
			they're going to be a burden on
the system again, because all
		
00:40:46 --> 00:40:48
			these guys that age of 55, or 60,
or whatever, they're going to pull
		
00:40:48 --> 00:40:51
			all their money out together. And
they're going to splash in, they
		
00:40:51 --> 00:40:54
			will give me examples of certain
individuals who reckon that they
		
00:40:54 --> 00:40:56
			should do that, because some
people are crazy.
		
00:40:57 --> 00:41:01
			They don't know they don't budget
properly. So there's this big hype
		
00:41:01 --> 00:41:04
			and discussion about it. So they
all worried about that.
		
00:41:05 --> 00:41:07
			So then the question is, where do
you invest? They were saying,
		
00:41:08 --> 00:41:12
			because there's these new ICER
rules as well, right to invest in
		
00:41:12 --> 00:41:15
			these things. But at the end of
the day, there is no secure
		
00:41:15 --> 00:41:20
			investment, where your money is
not going to be lost. That gives
		
00:41:20 --> 00:41:23
			you a decent return anything with
a decent return. There's it's
		
00:41:23 --> 00:41:28
			volatile, it's you know, it can go
up or down. But Ramadan is that
		
00:41:28 --> 00:41:33
			one time of year that you can make
a deal and definitely profits.
		
00:41:33 --> 00:41:38
			That's why they call it the so
called arroba the market of
		
00:41:38 --> 00:41:42
			profits, any stock you buy, then
it was it's gonna go up.
		
00:41:44 --> 00:41:45
			Doesn't make a difference.
		
00:41:46 --> 00:41:49
			Anyway, then, it's mentioned that
		
00:41:50 --> 00:41:54
			once a person came to us a salsa
lesson was something and he said,
		
00:41:54 --> 00:41:58
			Okay, you can take all of these
sheep that is in between these two
		
00:41:58 --> 00:42:02
			mountains. Why would you do that?
It is like you're taking all of
		
00:42:02 --> 00:42:06
			those sheep, they're all yours. He
went back to his people. And he
		
00:42:06 --> 00:42:09
			said asleep who you guys should
become Muslim for in the
		
00:42:09 --> 00:42:12
			Mohammedan yatta yatta Amandla
shall fucker
		
00:42:13 --> 00:42:16
			because Muhammad Sallallahu Sallam
gives in such a way that he
		
00:42:16 --> 00:42:20
			doesn't care that he's going to
get poor. He has no concern for
		
00:42:20 --> 00:42:22
			poverty, he gives that way man,
you should become Muslim.
		
00:42:23 --> 00:42:26
			Unfortunately, I don't think that
happens today with all these rich
		
00:42:26 --> 00:42:29
			guys they should. That's one
that's one sooner they could
		
00:42:29 --> 00:42:33
			follow. So this was the Prophet
salallahu alayhi salam before and
		
00:42:33 --> 00:42:37
			after. On one occasion, he doesn't
seem to promise a lot of seminars
		
00:42:37 --> 00:42:40
			for something else and said I
don't have anything mindI che. But
		
00:42:40 --> 00:42:45
			you know what? Go in. If that bid
then go and buy something on
		
00:42:45 --> 00:42:48
			credit. And I'll deal with it
afterwards. Tell him I'll pay you.
		
00:42:49 --> 00:42:53
			I'll pay them. So Amara, the Allah
one he was just looked at this and
		
00:42:53 --> 00:42:57
			he said McCullough, Africa, Mark
AllAfrica Allahu Harada. Allah
		
00:42:57 --> 00:43:00
			hasn't made you responsible for
that. You don't have anything for
		
00:43:00 --> 00:43:04
			us to say you don't have anything.
You don't have to take another
		
00:43:04 --> 00:43:05
			burden on yourself.
		
00:43:06 --> 00:43:10
			In fact, once somebody comes and
gives you a salsa lesson, some
		
00:43:10 --> 00:43:11
			Naseeha
		
00:43:13 --> 00:43:17
			a person of the unsought he said
to rasool Allah salah, some unfit
		
00:43:17 --> 00:43:21
			ya rasool Allah, spend our
messenger of Allah will attack
		
00:43:21 --> 00:43:27
			Shimon ZIL Arshi iklan don't fear
from the possessor of the throne,
		
00:43:28 --> 00:43:33
			that he's going to give you less.
He must recognize Allah I mean, he
		
00:43:33 --> 00:43:37
			knew he was use it if it seems so
the Prophet sallallahu alayhi wa
		
00:43:37 --> 00:43:42
			sallam Futaba sama had thoroughly
for Bishop fee which a person has
		
00:43:42 --> 00:43:44
			got very happy with that that's
right that's right nnessee He
		
00:43:44 --> 00:43:45
			should be giving me
		
00:43:47 --> 00:43:49
			because that person must have been
an addict for him to have said
		
00:43:49 --> 00:43:54
			that because Allah is not going to
give you less you just keep giving
		
00:43:54 --> 00:43:57
			you just open the tap and give
that it will come through
		
00:43:58 --> 00:44:02
			Prosser awesome just absolutely
love that. And then he said we
		
00:44:02 --> 00:44:06
			have the omit this is exactly what
I was commanded to do.
		
00:44:07 --> 00:44:11
			about it at the clock who's one of
the really great
		
00:44:13 --> 00:44:18
			she you and Masha have the past he
says that after all of this he
		
00:44:18 --> 00:44:24
			says in the HELOC become early
learner Khun Ilario Sudler he
		
00:44:24 --> 00:44:29
			sallallahu alayhi wasallam all of
these o'clock they can only be for
		
00:44:29 --> 00:44:34
			Rasulullah sallallahu alayhi wa
sallam because for in Kuala Heiden
		
00:44:34 --> 00:44:38
			yaku. Yo Malkia Marathi Neff see
enough see well who are your cool
		
00:44:38 --> 00:44:42
			Almighty almighty? Because
everybody on that day the highest
		
00:44:42 --> 00:44:46
			ranking people that we know they
all gonna say enough's enough. See
		
00:44:46 --> 00:44:51
			that includes the prophets. Only
he is going to say Almighty
		
00:44:51 --> 00:44:55
			Almighty, anybody who can do that
you understand what they want, and
		
00:44:55 --> 00:44:57
			what kind of Jude and Sahar that
they have.
		
00:44:58 --> 00:45:00
			Anyway, you there is no
		
00:45:00 --> 00:45:02
			way to encompass all of the
Prophet sallallahu alayhi wa
		
00:45:02 --> 00:45:08
			sallam his characteristics,
especially his, which we spoke
		
00:45:08 --> 00:45:13
			about, that his generosity is
endless, because West Western
		
00:45:13 --> 00:45:17
			benefiting from his generosity, if
he had just sat back and not said
		
00:45:17 --> 00:45:21
			anything, or be grudgingly
revealed bits of knowledge only,
		
00:45:21 --> 00:45:24
			we wouldn't have the knowledge
that we have to the guidance that
		
00:45:24 --> 00:45:27
			we have. And anything that we want
is all from the fact that he is so
		
00:45:27 --> 00:45:30
			an island needs to be Jawad
		
00:45:31 --> 00:45:37
			a scholar. And a diary needs to be
generous, generous with their work
		
00:45:37 --> 00:45:41
			with their knowledge. That's
that's the characteristic of
		
00:45:41 --> 00:45:43
			Rasulullah sallallahu alayhi wa
sallam.
		
00:45:44 --> 00:45:45
			Anyway,
		
00:45:46 --> 00:45:50
			the next one, he, just to put it
briefly, it's we will look at the
		
00:45:50 --> 00:45:53
			next week. But each of them that
means all the prophets and
		
00:45:53 --> 00:45:56
			everybody else, they seek
something of God's Messenger,
		
00:45:57 --> 00:46:00
			handfuls from the sea or drops of
the drizzle, meaning different
		
00:46:00 --> 00:46:03
			people have taken different
amounts. Everybody's benefited
		
00:46:03 --> 00:46:07
			from him but some have mashallah
taken handfuls, but still just a
		
00:46:07 --> 00:46:11
			handful from the ocean. So it's
nothing in comparison, and some
		
00:46:11 --> 00:46:14
			have just been able to take a
little drizzle, we've just been
		
00:46:14 --> 00:46:17
			covered with it spontaneously
without wanting it. So that's the
		
00:46:17 --> 00:46:20
			premise of the lesson is benefit
to the people that even the
		
00:46:20 --> 00:46:23
			disbelievers they still benefit
because they get a bit of drizzle,
		
00:46:23 --> 00:46:25
			even though they don't want it
they still benefit from the
		
00:46:25 --> 00:46:29
			benefit from from the virtues. And
then there's yet others who would
		
00:46:29 --> 00:46:33
			like to take actively, but that's
something else. And then then he
		
00:46:33 --> 00:46:36
			says, we'll ask you for another
day here in the hottie him mean
		
00:46:36 --> 00:46:40
			Dr. Taylor Elmi Oh mainshock
Little Hey Comey. Before him do
		
00:46:40 --> 00:46:44
			they stand respecting the limits
dots to his knowledge of vowel
		
00:46:44 --> 00:46:45
			signs to his wisdom
		
00:46:47 --> 00:46:53
			that he is the whole roof. He is
the the words, whereas they are
		
00:46:53 --> 00:46:59
			just dots, or the vowel signs. In
Arabic. As you know, vowel signs
		
00:46:59 --> 00:47:03
			aren't letters. You don't have an
A as a full letter. You just have
		
00:47:03 --> 00:47:08
			a line at the top, and then the
Kassala and then the Domina user
		
00:47:08 --> 00:47:12
			browser page, and then your sukoon
your jism, as they call it, right?
		
00:47:13 --> 00:47:16
			So you've got four vowels. So they
are just two.
		
00:47:17 --> 00:47:21
			They're just there to make it easy
for people to read the words. So
		
00:47:21 --> 00:47:25
			he's like the words they just the
dots in that this is poetry is
		
00:47:25 --> 00:47:29
			using all forms of comparisons and
juxtapositions to
		
00:47:30 --> 00:47:31
			you know, point out
		
00:47:33 --> 00:47:36
			alarm and to sit down to work the
other generally will occur from
		
00:47:36 --> 00:47:41
			Allah who may or yaka you Bureau
Matic and study Allah homea Hannah
		
00:47:41 --> 00:47:46
			Yeoman, inlanders Subhanak in
condemning allottee mean, there's
		
00:47:46 --> 00:47:49
			Allah who are now Mohammed and
morhua Hello Allahumma Salli, ala
		
00:47:49 --> 00:47:54
			sayyidina, Muhammad wider ODC then
our medieval vertical Salam, O
		
00:47:54 --> 00:47:58
			Allah, O Allah, except our coming
together here to learn about your
		
00:47:58 --> 00:48:01
			messenger sallallahu alayhi wa
sallam and to learn about you, oh
		
00:48:01 --> 00:48:05
			Allah make this a source of
closeness to you and proximity to
		
00:48:05 --> 00:48:09
			you of Allah. Remove the barriers
or Allah remove the barriers that
		
00:48:09 --> 00:48:12
			have been placed and the obstacles
that have been placed because of
		
00:48:12 --> 00:48:14
			the years and years of sins that
we've committed and the wrong
		
00:48:14 --> 00:48:19
			deeds and the wrong paths that
we've taken. Oh Allah, Oh, Allah
		
00:48:19 --> 00:48:23
			fixate ourself on the right path,
whether we like it or not, Oh
		
00:48:23 --> 00:48:26
			Allah, keep us on the straight
path because Tofik only comes from
		
00:48:26 --> 00:48:30
			you of Allah, you only have to
forsake somebody for them to be
		
00:48:30 --> 00:48:33
			lost. That's the nature of this
world. That's the way you've made
		
00:48:33 --> 00:48:37
			it as a source of trial for us of
Allah. There's no security in this
		
00:48:37 --> 00:48:41
			world. or Allah. There's no
security in this world. There's
		
00:48:41 --> 00:48:45
			only security with you. So make us
yours. Oh Allah draw us closer to
		
00:48:45 --> 00:48:49
			you and keep us on the path that
you that is beloved to you. Oh
		
00:48:49 --> 00:48:52
			Allah, he was holding on to the
rope of your messenger sallallahu
		
00:48:52 --> 00:48:57
			alayhi wa salam, O Allah, Oh Allah
keep us holding on to this firm
		
00:48:57 --> 00:49:01
			rope of your messenger sallallahu
alayhi wa salam, O Allah don't let
		
00:49:01 --> 00:49:05
			us our children our progeny and
our families deviate from this. Oh
		
00:49:05 --> 00:49:08
			Allah don't allow us to deviate
from this path of Allah keep us on
		
00:49:08 --> 00:49:12
			this path. And remove the darkness
is of our hearts so that we see
		
00:49:12 --> 00:49:15
			your light and your light enters
our heart. Oh Allah allow our
		
00:49:15 --> 00:49:19
			hearts to remember you allow every
part of our body to be in the
		
00:49:19 --> 00:49:24
			service in your service. Oh Allah
accept us for Your service in any
		
00:49:24 --> 00:49:27
			way shape or form that is suitable
for us. Oh Allah, you know, you
		
00:49:27 --> 00:49:30
			have everything at your disposal.
Oh Allah, you administrate all
		
00:49:30 --> 00:49:33
			affairs, our law everything is in
your control. Oh, Allah,
		
00:49:33 --> 00:49:37
			everything all the forces out
there all the circumstances
		
00:49:37 --> 00:49:40
			they're all in your control. Oh
Allah you're the one who
		
00:49:40 --> 00:49:44
			contextualize these things. Oh
Allah there is no coincidence.
		
00:49:44 --> 00:49:47
			It's you at your work doing the
different things Oh Allah, we
		
00:49:47 --> 00:49:51
			asked you to make our surroundings
conducive for us to be close to
		
00:49:51 --> 00:49:54
			you. For us to be in general a
little further. So Allah we want
		
00:49:54 --> 00:49:58
			nothing less than you. So make our
actions our dealings our our
		
00:49:58 --> 00:49:59
			perspective, our outlook.
		
00:50:00 --> 00:50:04
			For our desire our goal you Oh
Allah, Oh Allah make us all people
		
00:50:04 --> 00:50:08
			who perform Tahajjud prayer who
can stand up at that time and away
		
00:50:08 --> 00:50:12
			from our laziness and away from
our laziness and stand in front of
		
00:50:12 --> 00:50:15
			you in those night vigils as your
messenger sallallahu alayhi wa
		
00:50:15 --> 00:50:19
			sallam did who Allah grant us this
Tofik to not allow us to miss any
		
00:50:19 --> 00:50:24
			prayer to always remember you and
to keep it in our minds of Allah
		
00:50:24 --> 00:50:28
			allow us to see you everywhere in
everything to feel you. Oh Allah
		
00:50:28 --> 00:50:32
			to Oh Allah, there's worldly
things that we see around us all
		
00:50:32 --> 00:50:36
			the time. Oh Allah make us make
you our focus. Oh Allah we asked
		
00:50:36 --> 00:50:40
			you for this because your mercy is
everywhere asked you to shower us
		
00:50:40 --> 00:50:44
			with at least some of your mercy.
Oh Allah never show us a bad day
		
00:50:44 --> 00:50:47
			with us or our families or our
children. Oh, Allah allow us you.
		
00:50:48 --> 00:50:51
			You brought us you've you've given
us birth in this country. You've
		
00:50:51 --> 00:50:55
			you've given us residents in this
country, O Allah make it a source
		
00:50:55 --> 00:50:59
			of goodness for all believers, of
Allah make it a source of goodness
		
00:50:59 --> 00:51:03
			for all believers and allow us to
be allow us to be dairies and true
		
00:51:03 --> 00:51:07
			representatives of the way that
you want people to act with. O
		
00:51:07 --> 00:51:12
			Allah, O Allah, grant us all Tofik
and everything that we do during
		
00:51:12 --> 00:51:15
			the week and fulfill all of our
permissible needs, and our law
		
00:51:15 --> 00:51:18
			makers content with the halal
again away from the Haram and oh
		
00:51:18 --> 00:51:22
			Allah protect us in every manner
and form us grant us success in
		
00:51:22 --> 00:51:26
			all, you know, all of our pious in
all of our pious and righteous
		
00:51:27 --> 00:51:31
			ambitions and goals. Oh Allah
grant us genital fear dose and
		
00:51:31 --> 00:51:34
			grant us the Kalima on our
deathbed. And we asked you that
		
00:51:34 --> 00:51:37
			you send your abundant blessings
on our messenger Muhammad
		
00:51:37 --> 00:51:41
			sallallahu alayhi wa sallam, and
that we be from his group on the
		
00:51:41 --> 00:51:44
			day of judgment and those very
close to him in genital fear dos
		
00:51:44 --> 00:51:48
			Subhan Allah because Allah is it
here I'm IOC. foon was salam ala l
		
00:51:48 --> 00:51:52
			Mursaleen. will hang hamdulillah
Robillard. I mean, the point of a
		
00:51:52 --> 00:51:58
			lecture is to encourage people to
act to get further an inspiration,
		
00:51:58 --> 00:52:02
			and encouragement, persuasion. The
next step is to actually start
		
00:52:02 --> 00:52:07
			learning seriously, to read books
to take on a subject of Islam and
		
00:52:07 --> 00:52:10
			to understand all the subjects of
Islam at least at the basic level,
		
00:52:10 --> 00:52:14
			so that we can become more aware
of what our deen wants from us.
		
00:52:14 --> 00:52:18
			And that's why we started Rayyan
courses so that you can actually
		
00:52:18 --> 00:52:22
			take organize lectures on demand
whenever you have free time,
		
00:52:23 --> 00:52:27
			especially for example, the
Islamic essentials course that we
		
00:52:27 --> 00:52:31
			have on the Islamic essentials
certificate, which you take 20
		
00:52:31 --> 00:52:35
			Short modules and at the end of
that inshallah you will have
		
00:52:35 --> 00:52:40
			gotten the basics of most of the
most important topics in Islam and
		
00:52:40 --> 00:52:42
			you'll feel a lot more confident.
You don't have to leave lectures
		
00:52:42 --> 00:52:45
			behind you can continue to be, you
know, to listen to lectures, but
		
00:52:45 --> 00:52:48
			you need to have this more
sustained study as well as local
		
00:52:48 --> 00:52:51
			law here and Salam aleikum wa
rahmatullah wa barakato.