Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 1
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AI: Transcript ©
Bismillah al Rahman al Rahim
Al hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayidina
Muhammad, wider early he also be ovata cosa limited Sleeman Kathira
en la Yomi Dean Amma beret
This is the first session on trying to understand the words of
Bill CD and
the meanings that he's alluding to, before he begins to discuss
Rasulullah sallallahu alayhi wasallam in detail. This is not a
book of Syrah in particular, I mean, some of you may be saying
that why not just cover a book on Syrah
and read the life story of Rasulullah sallallahu alayhi
wasallam. You could do that. But what's very interesting about this
book being celebrated throughout history,
for the way in which he's
expressed his love for Rasulullah sallallahu alayhi wa salam and
discussed a number of different aspects of Rasulullah, sallAllahu,
alayhi wasallam. So we want to try to understand what was going on in
his mind, and why it's so celebrated.
And this is like many other versal poems, a hustle, I used to always
wonder what a hustle was. And essentially, a hustle. Hustle
means to weave something generally, because Allah means to
weave something, or it means to speak about your beloved in an
amorous way. That's generally what they speak about. So when you talk
about others in order to or Persian, or in other languages,
and in fact, the audio and Persian vessels are love poetry, love
songs as such full of fish, they've actually influenced
Russell's in English, which is very interesting. However, the
genre that we're looking at, the type of hustle we're looking at,
is a totally different, it's a spiritual hustle. In which love is
spoken about the love that's spoken about here is not an
individual, but it's a divine love. But because we generally
relate to we generally understand earthly love, which we feel
and it's sometimes difficult for us to understand love of the
Divine Love of Allah subhanho wa taala. So many examples that are
used for earthly love are used, but to allude to the love of Allah
subhanho wa taala. So this is not some kind of
strange love poem of the world as a result that people like to
listen to, just to kind of, you know, inspire themselves in some
way or the other and remind them of their own beloved, this is
actually speaking about the love of Rasulullah sallallahu alayhi
wasallam. And he starts it off in a way that he doesn't discuss the
Sierra first he doesn't this doesn't discuss anything about
Rasulullah sallallahu Sallam first, he first describes it in a
very abstract sense. He's like, he's not even speaking to himself.
He's speaking to somebody else. So it's like, he's creating a third
person, another person, and he's asking that person. So it's this
kind of internal discussion that he's having with his own soul,
really, but he makes it seem like he's talking to another person,
and he's like tearing him off. So let's look at the first few lines
here. And then you'll understand what we're getting at. So this is
the way he starts he first says, I mean, the query JIRA and MB the
salami message that the man Jeremy McCullough team with me, I'm
Huberty rehoming Tilka eco Hema team. We're all madonn Berta,
we're all model bar barcoo Fifth Vollmer Itami family is an acre in
cooltech fufa hamata woman and called beaker in Malta is the
fifth year Hemi Wamba. They call beaker in Malta StuffIt yeah he me
i Cebu Cebu Anil Huberman Kutiman Ma Ba naman Sergi Minh who are
McDreamy lolol how're lum to the man Allah Tala Lin wala rectal
Ezekiel Bernie will either me for caver don't care who have been
back there Marcia hey that be Alec I do the MRI was suffer me what a
bottle which do help a lot in watan mythical Buhari, Allah
hataoka Will enemy going to read you the translation from Sheikh
Abdul Hakim Maratea.
Just so that we've read the translation, you got some idea of
it, but then you start understanding. Now some other
might have said that they should actually begin with the Bismillah.
So they've actually composed a Bismillah and a hand to go with
this. But they're all I must say that this is not the style of this
writing. You don't start this kind of writing with a Bismillah and a
Hamden praise of Allah, you actually started off with this
kind of figurative expression. This is just like in everything
else that you have a little preliminary, an introduction of
some sort, just to gather people's hearts together, inspire them, get
their concentration, and then you'll actually start talking
about the main point.
So this is a tie
of writing, just like in Doha, we say to Allah subhanaw, taala. You
in order to we say to, right? You don't you don't use necessarily
the plural of respects, in that case, because it's so personal.
That's a very specific place that you can do that. Whereas you can't
do that in other places. It seems disrespectful. Right? So these are
just ways of these are literary styles. So let's look at the
translation. And just try to understand or try to comprehend
what the author is saying. He starts off he says, Is it from
remembering past neighbors at Zoo Salem, that you mingle with blood?
tears shed from your eyes? Is it from remembering past neighbors at
the zoo Salam that you mingle with blood tears shed from your eyes?
Or has the wind blown from before Kadima from the direction of
Kadima and the lightning flushed in a Dom's dark? What else your
eyes that when you bid them sees they weep still more? What is your
heart that when you bid it to wake it wonders? Reckon reckons the
love Lord man reckons the love lone man that his love may be
concealed when a tolerance in one part of him and in the other, a
conflagration.
But for passion, you wouldn't have we you wouldn't tweet at an
abandoned camp, nor lay awake at night recording the willow and the
mount. So how can you deny your love when witnesses of tears and
sickness have testified to it against you? Love Sick, passion,
love sick passion has written upon your cheeks to tear lines like
yellow spice and red onion fruit? Does that make any sense to
anybody?
Okay.
It will start in Sharla making sense. This is a style of poetry.
And it's a very successful style of poetry. So what he's doing here
is that he's talking to himself. Now remember his state, he was in
this really diseased state, in a sense that he was extremely ill,
extremely weak, helpless, feeble, not able to earn paralyzed. And
now he begins to speak about his love of Rasulullah sallallahu
alayhi wasallam you have to have a heart to understand this not
purely intellect, you have to have a heart to understand this, you
have to get into this.
And you won't be anybody new doing that. This is a celebrated poem.
It is the most similar. It's the classic right of Muslim literature
in terms of praise for sort of La sallallahu alayhi wasallam. So
now, just to quickly give you a basic understanding what he's
saying here is that why are you crying for why you love sick?
What's going on in your heart, you know, when you've got love for
someone or something, and you have this
great longing? So he's asking himself why are you crying because
the person is not revealing why they are feeling like that. You
can tell the person is in love they lovesick but they're not
revealing why. In fact, they're not even telling you. They're
lovesick.
They're trying to conceal it. They're trying to put a straight
face. So you start asking them and he's asking himself, but he makes
himself as another person. So he's saying, Is it from remembering
past neighbors? Who Salam people used to know your friends? Is that
what makes you worry? Is that what makes you homesick or love sick?
Or that you mingle with blood tears shed from your eyes? You're
crying so much that your eyes the you're weeping tears along with
blood? Red tears. So what is it that's making you cry like this?
So this is one option he's giving him? Is it because of remembering
your friends in the salon? Or is it because the wind has blown
before Kadima? The wind has blown from the place the direction of
calcium which is a which is an area a name of a city of Medina,
right? It's one of the areas of Medina according to one of the
opinions here so is it because the wind has blown from there and
that's where your beloved lives. So you think the wind will carry
with it some scent or some memory of it. So he's getting really,
he's getting really pushy now. Then he says, what oh model of
burgoo Phil Vollmer image, a dummy. And the Lightning has
flushed in idioms dark in idioms dark again this idiom is a
mountain, right? That is by the city as well. So Lightning has
suddenly flashed. So what does it do? It gives you a glimpse of the
place where your beloved lives. So because the Lightning has has
Has the Lightning has Shonda and has the spark of it has come. Is
that why suddenly you've started remembering them? So what's going
on? And then he turns until now, he was speaking as though this is
he never
addressed the person directly. He was talking about it in a third
person. Now, look at the pronoun MIAL shift, he suddenly starts
talking to it directly and this is exactly what Allah subhanaw taala
does in the Quran as well. He speaks about himself in the third
person, then he starts speaking about Himself in the first, for
example, Al hamdu, lillahi, rabbil, Alameen Rahmani Raheem
that's in the first third person, all praises to Allah, Lord of the
worlds as though he's in the third person, right? From a grammatical
perspective, then then he suddenly says ear canal Buddha, only you do
you worship son. You made him the second person. And then in
somebody's becomes new Olia Oh, come fill hayati. Dunya we are so
he's talking the first person. This is just to keep the people
thinking and on their toes, so that they don't get bored. So now
he the poem, the poet he addresses it addresses it directly. And he
says family a nega in cooltech fufa parameter warmer the Columbia
in Coulter StuffIt. Yeah, hey, me. What's wrong with your eyes? That
when you tell it to stop, they actually flow more. So all of
these approves that you've got to you've got an issue, you've got
some love, you've got some love issue.
There's some love that you're conceding can tell by your eyes.
What's wrong with the eyes that
that when you tell it to stop the flow even more? And what's wrong
with your eyes? What is your heart when you tell that to wake up out
of this thought process? It wanders even more? Wonders even
more. I asked about sub sub refers to sub refers to a love lone
person, person who's in extreme love. So does the love lone man.
Now again, he's switched to the third person again, does the love
lone man think think that love can be concealed? So finding is
hitting him directly? That Do you think love can be concealed? When
a torrent in one part of him and is in the other is a conflagration
now to put that in simple words. Essentially he's saying that in
one part of him he's got a torrent of tears and the other parts of
him he's got fire burning. So this is very clear how can you hide
your love them when it is just so evident? How can you hide it? And
it's true it's very difficult to hide love, right the people who
are in love or just somewhere else the mind is overtaken they just
somewhere else. And then he says lol al Hawa Alam todo Kodama and
Allah Tala in Walla. Walla, rectally, decretal, Bernie will
will either me, but for passion you wouldn't if it wasn't for that
love and passion. If it wasn't for that, you wouldn't weep over some
abandoned camp because of
essentially what you're saying is bottle refers to a place that has
been abandoned. And now it's dilapidated. It's left and the
tunnel is that which there's still some parts protruding out so it's
not completely erased to the ground. When there's something
that's totally razed to the ground in Arabic that's called Rossum,
right. Rossum means old buildings that are totally razed to the
ground. And taller means when they've still got something
standing a few minutes here they were the other few walls or
whatever, you wouldn't cry over something like this. And neither
would you cry over the willow and the mound. These are things that
you would generally cry over. So what are you crying over? And then
he says, You keep rejecting that you've got love. So for K for 10
kilo Hogben. How can you deny your love when you have the greatest
witnesses against you? You're saying no, I don't have any love.
I don't have any love. You're conceding it you're denying it.
But Burma Shahi that be here today are due to debris was suckered me?
What is the witness against you? Two of the most upright witnesses.
Two of the most reliable witnesses have testified against you in the
sense that yes, this man has been incriminated with love. He is
guilty of love. Right? What are those two number one are the tears
and number two succumb which means your your illness, right you know
your your your illness, both of these things. They testify against
you and your face. You have two streaks you have two rivers
running down your your cheeks, right that are of this color and
that color as he describes it, right? How can you then
deny that you are lost in your love. So, this is the way it
begins without a Bismillah without a hand just to kind of get people
together to understand unfortunately because many of us
are not really into poetry or thinking in an in this kind of a
metaphorical sense or in a figurative sense elusive sense
sometimes this kind of gets lost to us is saying like no give us
the hard facts right but this is this is what it is the Arabic is
quite difficult it's not easy for those who understand Arabic here I
mean the Quran Iran in be the salami message that the man Jeremy
mock, let him be dummy. Okay, that's that one. Um Huberty.
rehoming tilcon eco Hema in what OMA Dunbar COVID Vollmer. Inami
family Aina Yuka in contact fufa hamata kobika in cool stuff. Yeah,
he me, it's just beautiful.
We should have some singles here, that really do a good job with
this. Okay, so now let's look at this in a bit more detail as to
how he's spinning this together, how he's putting this together. So
now you understand that he's actually speaking to himself, but
he's not speaking to himself. He's making it like he's speaking to
somebody. So it's one internal voice speaking to another internal
voice, right with this complaint. And this is what they call SQL
haram. Right? This this section, this first section of
this number of poems, which is
here, it's a complaint of love. That's what this is, been. That's
what this has been titled as a complaint of love. So just to
clarify, although this poet This poem is actually known as qasida,
Buddha, the author actually gave it a different name. In fact, this
should actually be called the Buddha, not the Buddha. Because
the Buddha is more realistically that poem, which was read by
caribou Sohail in front of Rasulullah sallallahu Sallam
during his time. And the Prophet salallahu Alaihe Salam got so
happy with it, that he took his mantle off, and he gave it to him.
This one, he read it, he composed it much later, not in front of
Rasulullah sallallahu sallam, but read it to him or read it. And
then after a Promise of Allah some came in his dream, but this one
has become even more famous than the other one, which is really
interest otherwise should actually be called Bora Bora means to be to
become free to be exonerated. Which means because he was sick,
and when he when he composed this poem, and then he had a dream in
which allah sallallahu Sallam passed his hand over him or gave
him his, his his mantle in the dream. And then the next day, he
was completely fine, his entire paralysis was gone. And we don't
have the time but Allah ma have actually written about, you know
what to do with this particular poem. And it will benefit you in
certain ways that other but I think we'll leave that we'll leave
that aspect for now. So this is it's known as the border. And so
the first lines that some people have composed and said that you
should actually start this with to start it with a Bismillah
Alhamdulillah Himanshi il Hello team in Academy, so masala to
other LaMotta, the Philippine army, so it's on the same meter,
it's on the same, it's on the same meter, it sounds the same, all
praises to Allah Who is the originator of all creation from
nothing. And then he is and then and then salutation salutations,
blessings be upon al matar Phil Kadiri Salutations be on the
chosen one, the chosen Prophet from the one who was chosen from
eternity. So that's how he begins it. Well, that's how they some
people say he should begin it. So a rustle is a lyric, lyric poem
with a fixed number of verses and a repeated rhyme. That's what
hustle is known as write in any language. So hustle generally
deals with love, specifically, in normal hustle. It deals with
illicit love, haram love, illegitimate love, love that you
want to hide. That's normal husband. And a lot of these are
two songs and these Persian songs and punjabi songs. So they are,
they will elicit or unattainable love that could be another reason
for vessels to try to sing about something that you can't get. It's
unattainable. But your heart is your fully emotionally, head over
heels in love. But in Sufi poetry, the beloved is a metaphor for good
positive divine love, for the love of Allah subhanho wa taala. evokes
invokes melancholy love longing. And it asks metaphysical
questions. That's what this is all about. So, I mean, that Guruji
running be the salami
in Arabic that just refers to is it's a question Is it because of
the the Core Data Core mean comes from the vichara? Which means
remembrance. Is it from remembering? Is it because you're
constantly remembering? You're constantly thinking about this? So
But the thing is that the way the author is, is presenting this is
that he's seeing it is as though he is seeing the man who's got
these blood tears coming down his face. Now he wants to interrogate
him as to why he why that is the case because the person won't
reveal anything. So he's saying now, the Why have you got this? Is
it because you are remembering your G Ron G. Ron refers to
neighbors, people who live around you be the Salem, in a place
called in a place called the Salem, right, the place where
there's Salam, this could mean a number of different things. Saddam
could refer to something. And that's why it's the place where
Saddam is found, or it's the salam that is the place where it is? Or
is it because the wind has blown from Chavira? Is that why you're
crying? Or is it because the Lightning has flushed in a very
dark night from the mountain of Edom? Is that why you're crying?
So now, so the doubt is about? We know you've got love, but which is
the what is the reason for your love. So the doubt is about the
reason. And what's very interesting is if no algebra in
his commentary, he says that he could have said, I mean that curry
bourbon be the salami Is it because of remembering your
friends, your close friends above your beloved
in the salon, but he refused to do that. And he used the more general
term of giran neighbors. This is obviously to give it a bit more
you can say ambiguity, but number two, what something even Ijebu
says very interesting, which could be applied to English poems as
well, those who are interested in English poetry, he says because
even though the word above is on the same wasn't, it's on the same
meter, and it could have absolutely come in this, it could
have come into this poem, and it will fit in here quite
beautifully. But the word Bob is an overused term. And good poets
don't use overuse terms that everybody uses. Right? Very
interesting. He says, Lee he says we're in the millennial
I mean, the Korea bourbon ma annual wasn't Are you sorry to
Hooni and Bob loves going moto Brazil. Last time you who Illa
Darfur tool for Cora. He says the only people that use it other
other week.
Sure. sharara are the weak poets who don't have too many words at
their disposal too much vocabulary disposal, they use the most common
terms that everybody knows where to hammer, my axe dad who Allah al
Cinestill
they would generally the good poets would generally avoid the
common terms that everybody would because they want you to think if
they're just gonna give you everything so simple, and it just
rhymes. And you don't you don't think much. This creates a lot of
thought. So that's why he called it he said that. That's why.
The other thing is,
he's not revealing here. Madina Munawwara. He's not taking the
name as you notice. He's using Kadima, Aidan the salam, he's
using all of these weird terms that you have to think what is he
talking about? The reason is that again, poets do the same thing to
create more ambiguity or to conceal
to conceal the place they use these generic kind of ambiguous
terms like the Selam another one is subtle Stelara. These have been
used in different poems, just to create ambiguity. The other thing
is they will never mention their beloved by name. Again, they use
these generic terms like Leila and Salma. Imam Ghazali uses the same
thing. In one time, he says the same thing he says that I'm
struggling for 1011 years looking for Allah subhanaw taala and I was
about to give up. And then after that, I told myself, no Salma and
Sal, you know, sunnah is there, she's in front, but it's not
talking about cinema, is just the name to conceal what you really
want. This is what you call poetry. And this is becoming a
poetry class. Right? Maybe we get some good poetry poems, poets out
of it.
So Salma, Laila, these are generic terms for beloved, why would you
want to conceal your beloved? Well, either because you don't
want to reveal it to anybody. You just want to make it seem like I'm
just talking about something, or out of a 00 means out of envy,
jealousy that you don't want people to know who you are,
beloved, this, so this could be many reasons why you're not going
to reveal it. But obviously, this is not a love poem, an earthly
love poem. He's just using that style to get people into it
because people are used to this you know, he remember he's writing
this entertainment the Arabs were doing this all the time they would
understand this. So he's just trying to create a attract their
attention by starting off like this. And then after the he'll get
into the real stuff, which would be really impactful for them. So
then he says, So Gee, Ron here Absolutely. Just
refers to beloved, is it because of remembering not your neighbors,
but your beloved in the salon? That's essentially we're saying,
though he's using the word, he's using the word neighbors. And the
Salam is a place in Makkah, actually between Makkah and
Madina, Munawwara, close to a place called Kool Aid. So it's,
that's, that's where it is. And he's saying that is it because of
remembering the neighbors at the salam, that you are mixing your,
that you have mixed your tears, which are flowing from your eyes,
you've mixed them with blood? How do you mix tears with blood? I did
a bit of research on this. And apparently, what some commentators
say is that if you cry enough,
if you cry enough, then your tears will eventually you'll start
crying blood, and then you'll cry some A and then it will be some
kind of white substance, did a bit of research. And apparently, there
are certain individual who have this condition, which is really
rare. It's not in most people. It's called
hemo, Latteria, himolla creo. What it does is it causes a person to
produce tears that are partially composed of blood. So they
literally cry, read tears. And sometimes this happens to certain
people three times in a day, they'll just suddenly start crying
like that.
Sometimes some people say that if you cry a lot, and you really like
pressure yourself, then you could break a blood vessel in your eye.
That's, but others have, others have denied that that's a
possibility that you could ever cry blood, like if you don't have
that condition. Because how could you, you know, unless you crush
glass in your eyes or something like that, then that would be real
blood. That won't be that won't be tears of blood as such. So
the other way to look at this is that this is a poetic metaphor,
right? This is a poetic metaphor that you've probably seen people
who have cried blood, and you think it's because they've cried a
lot and other crying blood. So it's trying to evoke that extreme
sense of crying. So that's what this may be talking about here.
Now, people cry out of happiness, and people cry out of sadness.
When people cry out of happiness. The tears are cool. So it's a
source of gladness for eyes. And when you cry out of sadness, when
you cry out of worry out of grief, tears are hot. It creates heat
because it's coming from the heat that's burning and raging inside
so that's the difference between hot tears and and you can say cool
tears based on how you're feeling inside. So he says Java min Macula
Tim with me so you are you Why is it then that you're crying in such
a way that you've got these tears that are mixed with blood? And
then he The other thing that you can see is in poems, you kind of
use words that look similar but mean different things. So he's got
Mazlish that dumb and Jeremy McCullough timbi Dummy them and
Andaman, the man means tears and Derman means blood, but they sound
very similar. So it's about choosing the right kind of words
to create an impact. So in these first four lines, what he is
doing, essentially, he is saying, What are you crying for? Is it
because of leaving your neighbors and you're remembering them your
your beloved? Or is it because of the slashing of light from from
the mountain? Or is it because of the wind coming from this
direction? So you know, if you've had really good time with certain
people you used to really enjoy yourself there now you've left
them. And then suddenly you remember the good times. And now
you may be having a bad time here. You could start crying over that.
Right so that's one of the reasons he's asking is it because of that
that you're crying for example, that call to a
direct call to a Yemen Lana? Well, the mullet federate, Minh decree
in domu Allah Halyna yo mama minute daddy Oh button. Whoa, holy
Illa Allah dill, Habibi, Raju. And what that means is, I remember
those days that we used to have and those nights that are passed
now. And by remembering them, tears roll down tears flow. Oh, is
there going to be one day? Is there going to be one day that we
can return to that?
Or is there going to be
is there going to be a possibility, a possibility of
return to the land of my beloved. So this is a poet saying the same
thing.
Now, then the second option was for has the wind blown from
kelvin.
So why would you cry over that? Why would you cry over wind blows
from a particular direction? It's because you
If he's blind from the direction where your beloved lives,
then you might be thinking that you might carry this. I'm not
gonna say her. Right? So you might carry the fragrance. So now you
remember that you smell that fragrance is coming from there.
This is just all exaggeration as you can understand this poetry,
right? And what about flushing of light? What's that got to do with
anything flushing on lightning? Well, it's because it says that,
you know, lovers, when there's lightning, he actually makes them
feel good, because we're talking about a time when there's no light
pollution at night. So what's going to brighten up at nighttime
is the worst time daytime, you're active daytime, you're busy,
you're occupied. But what happens at nighttime, and nighttime when
you have to go to sleep? It keeps you awake. So now you're looking,
you're looking you can't see anything. Right? There's no,
there's no photographs that you can look at. You know, there's
nothing like that that you can do. So the best thing for you is that
if ever if there's ever lightning, then that will shine for you the
direction of where your beloved lives. So now you start to cry
because of that. Our job. Right? This is to contextualize how
people used to think and how people think like this. Another
way of looking at this, ignore Ijebu mentions, he says that, it's
because when the lightning strikes, and when there's
lightning, a spark of lightning, flash, you look at it, your
beloved will look at it, and both of your gazes will combine and
that makes you cry. Now, if we can't understand that, we don't
know what love is. These are just all expressions of love. Just make
sure you use it in the right way. That's right. If If love is being
opened up to you today, just make sure you use it in the right way.
The other thing he says he says I'm Huberty Lee who re remains
wind. Generally though in the Quran, Allah subhanaw taala uses
the word re for punishment when the when the wind is brought
punishment, and Rhea for when it brings Rama and mercy. But he's
used the word ri here for particular poetic reasons. The
other thing, if not Ijebu relates about the blood which is important
is because there's actually a hadith that he quotes. It's in
Sahil, it's in Sahil Buhari, that in describing the people of the
Hellfire, it says a non Mucuna dumber had died and some may
Hakuna dum. So maybe that's what the author was referring to. That
the people of hellfire they will cry out of misery. So first, they
will cry tears. They will be thirsty, there's no water, they're
dehydrated, then they'll start crying blood. So maybe that's what
he's referring to. So if not a Jeeva says is that you know when
you both look at the sun or the lightning together, then because
you can't see her, but at least because you're both looking at the
same thing you feel satisfied. Okay. Then, what is lining
according to the Arizona Jamara Firstly, there's thunder and then
there's lightning. Now Thunder is called right in Arabic. And Rod is
an angel. Riding is an angel. And he they say he has a whip. Now I
know from a scientific perspective, they'll give you the
you know, we have a description of how lightning and thunder works.
But according to what the Hadith mentions in the background, this
is what it is that right is an angel and he has a whip and it's
the cracking of his whip which is the thunder and the lightning. It
says that according to arrow Sunova jemar The lightning is a
jihad to Malak Yasuko B has sahab it's the wings of the angel by
which it drives the clouds Wakita, DECA for its laughter. That's why
Imam Shafi is related in his own from Abuja hit the derby. The rod
is the angel. And the lightning is it's the lightning is its wings.
That that's what it is in the Thunder is the crack of its whip.
Right now, after he's asked those three questions, he doesn't get a
response. There's still denial of the love. So then he's he gets
more specific and more personal and he says, Okay, what's wrong
with your eyes? How come your eyes they keep? How come your eyes they
keep watering from early and eager in cooltech fufa hamata Why is it
what's wrong with your eyes that if you tell them to stop, they
continue to flow. What's wrong with your heart that when you tell
it to stop it, it wanders even more. So this is really like
putting this is again metaphorically putting them in
their position and really like aggressively trying to ask them
why is it Why are you denying this love for if it's not for love? And
if you're right in your denial that it's not love Then why is
your Why are your eyes crying like this and why is your heart beating
like this? And then he and
Then he says is sub sub. And again I mentioned to you what sub means
the person who's in love that does the person who's in love. Think
that he can hide his love that love is hidden. So then he says
lol how're know? He's saying how can you hide you as a sub one and
hook them on Kutiman does the
love loan reckon reckons the love loan man that his love may be
concealed when a torrent is in one part of him, and there's a
conflagration
in another part of him. What does that mean? So what he's saying
here is, yep, so he's saying that on the one hand, you've got all of
these tears pouring down on you. And on the other hand, you've got
this fire in your heart. So how can you hide it? So the this love
lone person should not think that his his love is hidden among
people? Because he's got this these tears that are pouring down
and he's got this heart which is filled with fire. And if if those
were the only two signs they are the closest they are, they are the
they are the biggest signs for love. So how can you deny your
love? And then he says lol Hawala, today Kodama and Allah Tala Lin
wala Eric Televic real Bernie will allow me if it wasn't for your
love, that is existent. lol haha love today kendama and Allah Tala
and then you would not shed a tear. You would not shed a single
tear on things that have been lost on areas that have been lost. Like
that's what he says here that if it wasn't for your passion, you
wouldn't be weeping at an abandoned camp. Why would you is
that the reason why you're weeping or you would not stay awake while
Rector director means Sahara, which means you would not stay
awake you wouldn't have these sleepless nights
because of remembering the willow and the mount, the willow and the
mount. Why is he saying that for so the willow is in the is from
the place where your beloved lives so you remembering the willows
now? And the mount again the mountain and then finally he says
in this section forgave a donkey who have been buried the Masha he
that he Alagiah? I do to them. He was circling me. How can you deny
love? How can you deny your love when witnesses of tears and
sickness have testified to it against you? So that's what
forgave a Twinkie Ruben. dama Shaheed Bialik. I do with them. He
was suckered me, and the way he says it, he says in kind of legal
language, I do. Because you don't take Hadith from anybody. The
person you take from is a duel. Right? They say a Sahaba Kulu. All
the Sahaba are upright and reliable. So he's using that kind
of academic term here. That your your would you call it your your
disease, your sickness, and your blood as your your tears? They are
more reliable witnesses than anything else. I mean, they're
like, you know, they're so reliable, and then you're still
rejecting your love. And then after that he carries on which
we'll be looking at next week. What he says, just so that you
understand what he's getting into here. He says,
na sala de from an hour for a rock oni well, who Booya 3030 Bill
elemi Yes, my loved one Spirit wanted me. So he starts confessing
Yes, my loved one spirit haunted me and denied me my sleep. For
love ever obstructs pleasures with pain. So now finally he's got
through to so now he's gonna start responding. And then he says yeah
hola me Phil. How're ya hola me, Phil. Hello three year mark zero
Tim mini la Coelho and softer lambda Lumi This is beautiful. He
says you blame me for this chase love. Right? Again. He's just
talking to himself but as the another person now. So you who
blame me for this chase love? I seek Your pardon. Yet had you
judged fairly? You would not have blamed me at all. It starts
getting a bit easier now. Then he says I did kaha de la sillery
people studied in Andalusia at Walla ebmm hassy. Me may you be
spared my state? May you not be have to go through what I have to
go through. I cannot hide my secret from my detractors. My
sickness will not leave me now he is getting busy. He's talking
about his sickness. My sickness will not leave me. So he's
actually now coding onto Rasulullah sallallahu in a sense,
like he's talking to Rasulullah sallallahu Sallam in a sense that
my sickness won't leave me. He's talking to Allah subhanaw taala.
And then he says Mahadevan in Noosa. Lurking less to a smarter
who, in the Banila 33 summary. He says, you offer me sincere advice,
but I hear it not
Not a lover is deaf to all his reproaches a lover is deaf to all
of his reproaches and then he says in the ham in the ham do not see
her che beefy utterly was shameful about our goofiness in and it to
her me. I suspect the council even have my own gray hairs. My hairs
are becoming gray. They are reminding me they are advising me
they're giving me no see how you're getting old. I even suspect
them right I don't even believe them. That's how doubtful I am
because of my state. Although the advice is far indeed from
deception. And then he says for in Amara TV su Mata has been
generally has been a really shady well Harami thanks to its
foolishness, my ill urging knifes and ego has paid no heed to the
Warner white hair and distributed decrepitude. So essentially now
he's complaining about the sins he's committed or the wrongful
deeds or the weakness of himself and so on. And this is where it
gets really interesting. And he says, well, that middle fit lil
Jimmy de tierra de fin, Tierra de fin Allama beraksi era Marta Shin
Marta shimmy, neither hasn't prepared fair deeds in hospitable
welcome for a guest who has taken up residence on my head.
He's talking about the whiteness of his hair. Right? This is a
guest it's the I'm not preparing for my old age yet. That's what
you're saying. Local to our animal and Nima or Kira who get them to
certain brotherly mean who will catch me had I understood I would
not have honored it. I would have used custom die to Hide it. Hide
what it disclosed. Right. I would have dyed my hair
anyway, mainly buret Decima him in Hawaii at hakama Euro do Gemma
hula Haley Bill legitime who will help me now curb a bolting rebels
willfulness in the way that the rebel stallion may be curbed with
rains. So he's saying my knifes and I'm all over the place now I'm
wild. Who's going to help me? Who's going to help to curb me
just like they would help to curb and you know a wild horse. Right?
It's amazing. It's amazing. Fala Toro milma RC Castro chahatein.
Now he starts giving advice. Right? So although he's talking to
himself, he's actually giving the reader advice. He says follow
through and build my RC consortia who at her in Natoma Yuko, we
shall with the near me or this is really very close to us think not
to break unlawful whims by satisfying them. Food only
increases gluttons desire. So now this is when he's not sitting now
see how this coming out? When not to and this is I think one of the
best lines that I like from here. He says when Neph suka stiffly in
Tamil who Shabana hub the Rodolphe were in tough team who were in two
of them who yearn for to me, the ego the knifes is like a child
neglected and they will grow still suckling. But if you win it, it
will be weaned. So inshallah we'll look at those in a bit more detail
next week in sha Allah.
Allah manda Salam, Salam tomorrow theoriginal anybody calm Hello,
how many are here? The younger ethical study Allah on the Ohana,
Yamuna, you know, he learned the Subhanak Nocona let me just Allah
one now Mohammed the MO
a lot of them are filled in our in our Athena, what have you noticed?
Oh Allah, Oh Allah, accept our coming together to hear your
praise of your messenger sallallahu alayhi wa salam. O
Allah give us the tool for you to understand this and to also
develop ways for our own ways that we can praise our messenger
sallallahu alayhi wa sallam, and also be included in those who have
praised your messenger Salallahu Alaihe Salam, O Allah, you've set
yourself for a finer Allah Catholic rock that we have
elevated your mentioned meaning for the Rasulullah sallallahu
alayhi wasallam. If you praise him, and he becomes Muhammad, then
Oh Allah, why should we not praise him of Allah so allow this to
teach us some ways of praising him in the correct way and in eloquent
way, in an eloquent way of Allah give us the baraka that others
have had from this, the reading of this poem, poem of Allah give us
the same Baraka that others have also acquired from reading this
poem of Allah give us the ability to love You and to grant us your
love and the love of those who love you. Or Allah grant us the
ability to speak clearly and allow us to become good dairies to the
way of your messenger sallallahu alayhi wa sallam, both as role
models both as people who embody his son and a sunnah in their
lives and those who are able to attract others to his beautiful
way. Oh Allah make us true, sincere representatives of our
messenger sallallahu alayhi wa sallam, and do not make us do not
make us a do not make us a means of bringing his name down in any
way, shape or form of Allah protect us and preserve us in all
in all ways that that people have failed.
In a world in all ways that people have failed Oh Allah protect us
from those and Allah grant us all the successful ways. Oh Allah
accept our Diaz Subhana rhombic robola Is that your million
seafood masala managament Salim
Jazak Allah here for listening May Allah subhanho wa Taala bless you.
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Warahmatullahi Wabarakatuh