Abdur Rahman ibn Yusuf Mangera – Q&A Rubbing Hands on the Face After Dua

			Salam. When making the US we
always rub our faces with our
		

			hands recently, I learned that
this is an act of innovation. I'm
		

			still trying to decipher if this
is true, I know there is Hadith
		

			that our beloved prophet Allah
lorrison did not enter our without
		

			raising his hands. But apparently
this hadith is weak. Okay, so let
		

			me put it this way, if you look at
all of the Hadith with regards to
		

			us,
		

			not in all of them did the Prophet
alayhi salam raised his hands,
		

			however, he did in many cases. And
there are also generations that
		

			are about passing the hands on the
faces, well, he never didn't
		

			necessarily do that all the time.
Right. So what the ruler might
		

			have done, generally taken all of
these ahaadeeth into consideration
		

			is mentioned everything that rose
has done in terms of dollar. The
		

			reason why all of these little
facts are mentioned is because dua
		

			is something that we don't know
it's going to be accepted or not.
		

			Because it's something we're
asking from a lighter plea to
		

			Allah, whether he accepts it not
or not, we're not going to, you
		

			know, we may not even find out
depending on what the, we're
		

			asking for, if it's asking for
something, then it may come about,
		

			then we'll see it in reality, but
otherwise, we don't, you know, in
		

			the hereafter. Now, all of these
are dub, all of these etiquette,
		

			all of these aspects of how to do
or adjust to increase, increase
		

			the acceptability of it, that's
the idea. Otherwise, you could be
		

			literally sitting down and
speaking to Allah, that would be a
		

			DUA. However, if somebody's just
kind of laying down to Allah, give
		

			me this give me that. It's, you
know, somebody comes to you,
		

			somebody goes, and they just said,
like, you know, whatever, you have
		

			to really try. So that means
sitting down facing the Qibla.
		

			With will do, right, none of this
is necessarily, you know, proven
		

			to be a sunnah as such, but it's
all an encouragement of how to get
		

			the best out of your DUA facing
the Qibla. Because Qibla is the
		

			way you face in prayer, though
the, the heavens or the Qibla for
		

			dua, right? raising your hands is
to show I want something bigger
		

			than just going, Hey, give me
something that, you know, like,
		

			Give me something, please give me
something, they make that face.
		

			It's about making a show you
really wanted. It's not this like,
		

			I like give me something.
		

			This is this is the way a lot of
people make the other.
		

			Like, okay, finished everything.
It's, it's, it's about other, it's
		

			all about others. So you can go in
and try to find this hadith that
		

			Hadees that hadith, this is weak,
that's wrong. It's not about that.
		

			All of these things are proven.
		

			However, at the end of the day,
it's just the general other of the
		

			best way crying, at least making a
phrase of a crack face of a crime
		

			person, if you can't cry. All of
these things are to show that, Oh
		

			Allah, I really want this from
you. That's where it matters.
		

			And then this, the work is awesome
did do this, as mentioned in the
		

			Hadith, he didn't do it all the
time. Or it's not mentioned that
		

			he did it all the time. Do you
understand? But that doesn't mean
		

			that you can't do it, or that it's
an innovation. Yes, insisting on
		

			it. You must do this, otherwise
you're doing is not accepted.
		

			That's an innovation, but nobody
says that. So this is where people
		

			get a bit confused about the
boundaries.