Abdur Rahman ibn Yusuf Mangera – Power of Gratitude

Abdur Rahman ibn Yusuf Mangera
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The importance of culture in shaping behavior is discussed, including the challenges of privacy and the potential of gambling online. The speakers also touch on the idea of the " handyman" to protect privacy and the importance of identifying boundaries and grateful for actions. The speakers emphasize the benefits of sugar management and suggest writing down a list of new things to think about.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			Salatu was Salam ala so using or
sitting very early he was so happy
		
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			with our care was seldom at the
Sleeman Cathedral on Isla Yomi
		
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			Dean Amma beret
		
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			call Allah with a Baraka with the
IDA feel Quran Majeed on for
		
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			carnal Hamid le the Insure cartoon
z then
		
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			if you do Shakur, Allah subhanaw
taala says if you're grateful,
		
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			then we will increase you. I've
been thinking about sugar, some
		
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			scholars some aroma, some Olia
have mentioned that you can
		
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			actually reach Allah by just doing
sugar.
		
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			There's many, many ways that are
effective in reaching Allah
		
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			subhanaw taala, meaning becoming
close to him.
		
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			And the most effective way is
probably through the Dhikr of
		
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			Allah subhanho wa Taala repetition
of la ilaha illAllah.
		
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			And a constant thought process of
Allah subhanaw taala. One of the
		
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			goals of the path is to become
aware of Allah subhanho wa Taala
		
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			all the time to be conscious of
him more than we're not conscious
		
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			of him. So in whatever we're
doing, if we can be conscious of
		
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			Allah subhanho wa taala, then we
will try to do it according to how
		
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			we think Allah will be pleased.
		
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			If we don't think about Allah
subhanaw taala that's when we will
		
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			do it according to any other
force, any other pressure, any
		
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			other desire. There's many ways of
doing something,
		
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			our cultures are very, very
strong.
		
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			And when I say culture, generally
people think of a culture from
		
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			where the ancestor is from where
person's parents or grandparents
		
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			hail from. But there's a lot more
cultures than that, for example,
		
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			sitting in the UK, or the US or in
part of Europe, or wherever else
		
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			we are, we will obviously have the
culture of our parents or
		
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			grandparents and that hereditary
culture, then we will also have
		
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			the culture that we've been
assimilating and integrating in,
		
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			which will be the British or
American, South African,
		
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			Norwegian, whichever other culture
that people are in, there is no
		
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			escape from these things. These
are things that surround you. How
		
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			can you live among people, but be
very different. Even if you're
		
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			different, there's going to be
some things that you just can't
		
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			help the availability of certain
food products, or the veggie
		
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			vegetables that are around
wherever it may be. So culture is
		
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			a very part of human life.
		
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			But then there's the good culture,
and there's the bad culture,
		
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			there's good aspects of culture,
every culture has some good
		
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			aspects, can all be bad, you know,
otherwise, people would not have
		
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			survived that would have been some
kind of really depraved culture,
		
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			right? So there has to be good and
bad in every culture. In every
		
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			culture, I think some bad can
easily creep in, when it becomes a
		
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			dominant trend. We've seen how
social media works in that regard
		
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			of creating trends within
cultures. So the culture of the UK
		
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			50 years ago, it's very different
to the culture of today. Very,
		
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			very, very different. And who
knows what will bring the next
		
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			what will happen in the next 10
years. So humans will continue to
		
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			do things according to culture.
		
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			You know, while we may put a
jumper on if we don't, like, you
		
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			know, another form of dress, but
then our jackets and coats, I
		
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			don't think people go to go and
order Syrian furrows, you know,
		
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			these specific Syrian kind of,
I've got one at home, but it's too
		
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			heavy to wear. If I was in Syria,
I'd probably wear it. You know, if
		
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			you go to cashmere today, they
don't wear coats, they wear this
		
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			other kind of, it's a long kind of
overdue buy that they make with
		
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			some kind of woolen material.
		
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			They call it a felon, that's what
they call it, they don't wear many
		
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			don't wear their coats in the
villages, and so on. So, at the
		
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			end of the day, we are impacted by
culture. So
		
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			it's about taking the best of all
of that. But going back to the
		
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			aspect of God consciousness, there
are so many competing factors in
		
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			our life in terms of what
influences us to do certain
		
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			things.
		
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			A lot of it is to do with what's
available to us. And what's
		
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			available,
		
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			is going to be very easy because
it's available so you can you can
		
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			easily get it then the knifes
obviously plays a part in that. So
		
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			that's why you take from what's
available. Sometimes a person
		
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			could have what's some sometimes a
person can have all the evil
		
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			available,
		
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			but they'll have to show huge
resistance to avoid that.
		
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			Now if you if you think about it,
just 100 years ago and beyond and
		
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			before 100 years, there are so
many fitness today that are
		
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			available that were never
available to that effect, that
		
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			intensity, that frequency, that is
as they are
		
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			available today. Even if it was a
bad person of the past, if you
		
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			wanted to do something bad, like
sensuously, sexually advice, then
		
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			there was a lot more difficulty
because it would always be live
		
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			people. It always have to be with
live people. But today with the
		
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			internet, you can get whatever
evil you want.
		
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			Right? In privacy, nobody knowing
just that, in itself is a huge
		
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			challenge for a lot of people.
		
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			Because if you wanted to do
something, if a man wanted to do
		
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			something, a wound, you'd have to
go out, find a woman that was
		
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			prepared for doing something like
that, and then do it find a place
		
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			to do it. And there were so many
hurdles. Today, you can order
		
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			things online to do these kinds of
things with that, of course, even
		
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			within that, that it's so easy,
even find somebody today because
		
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			of forums and these kinds of
things. And then even if you don't
		
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			want to do it live and destroying
privacy, there's just so much
		
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			easier. That's why I wonder
		
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			Subhanallah and that's just one
idea gambling. Again, if you
		
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			wanted to gamble 100 years ago,
200 years ago, you'd have to find
		
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			somebody to gamble with. And if it
was a frowned upon thing, you'd
		
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			have to hide somewhere to gamble.
Now you can gamble on your own
		
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			with a computer.
		
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			On your own, nobody even knows.
		
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			So, sin To be honest, if you look
at it this way, sin has become so
		
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			much more easier, depraved, you
know, sins of depravity sins of
		
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			absolute evil,
		
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			intense vices become so much more
easier to do. And that just makes
		
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			it that much more difficult.
Because that's difficulty. It's in
		
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			your face, it's it's available.
		
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			So we ask Allah subhanaw taala to
protect us.
		
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			If Allah subhanaw taala doesn't
judge us with a lower bar than the
		
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			people before us, we're in big
trouble.
		
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			That's why there is a Hadith which
Allah so it's a very promising
		
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			Hadith that the people who will
come later compared to the Sahaba,
		
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			they, if the Sahaba did even 1/10
of what we could be expected to,
		
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			you know, be tolerated on they
would perish because their bar was
		
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			very, very high. So that's
something we've got some hoping.
		
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			But other than that, the thinking
of Allah subhanaw taala thinking
		
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			about Allah subhanaw taala
		
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			to get that very strong in our
mind that Allah is always the
		
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			entire Buddha, Allah haka, and
Nikka Tara, as the hadith of
		
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			Gibreel says, that you are able to
worship Allah subhanho wa taala,
		
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			as though you're seeing Allah, you
can't ever see Allah in this
		
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			world, but as though you're seeing
him, which means that he's
		
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			present, that you know, that Allah
is present with you all the time.
		
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			How do how does a person get the
Presence of Allah. So the first
		
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			thing we mentioned was that La
Ilaha, il Allah and other UScar
		
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			then after that, when a person is
in trouble, and then religious
		
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			minded,
		
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			if a trouble of afflicts them,
they run into some calamity, a lot
		
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			of religious people will think
that this is because maybe I've
		
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			done something wrong, it's kind of
a go to place which is
		
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			Alhamdulillah a good thing because
if you can't even think about
		
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			Allah, even in troubles,
		
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			then that is really sad.
		
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			You know, if even in troubles,
were thinking about others, or
		
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			relying on other things, then
that's difficult. For example,
		
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			let's just give that with
religious people it's seen, right.
		
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			And what's interesting is whether
that be Christian religious
		
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			people, or Muslim religious people
or other religions that if at
		
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			night, you have a what they call a
sleep paralysis, where you feel a
		
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			bit smothered, you know, people
have probably had that experience
		
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			once or twice in their life, it's
you feel smothered by something.
		
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			It's actually apparently a medical
issue. It's not really general
		
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			anything, right? Where there's,
you've either eaten something, you
		
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			have some gas or something, or
you've slept with your hands on
		
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			your heart or something like that.
It could be a pressure on the
		
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			heart. So there's maybe a slight
restriction and because of that,
		
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			you're not getting the air.
There's, there's some signs that
		
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			you know that there's some biology
behind that. But then, inside
		
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			you're made to feel as though
you're being smothered by a gym
		
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			and you think of like the kind of
worst things that could happen to
		
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			you. And then you try to read a
dua generis AYATUL kursi, because
		
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			many Muslims know that it of
course, is like, most effective.
		
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			So you're trying to read AYATUL
kursi. And you can't, but the good
		
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			thing is that at least you're
trying to read it and kursi and I
		
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			hope that that's actually a sign
that on the day of on the last day
		
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			and the last moments, we'll try to
remember Allah subhanaw taala so I
		
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			don't entirely see it as a bad
thing. Yes, if somebody's in a
		
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			desperate state like that, is
thinking of something else evil,
		
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			you know, or even not evil, but
they're thinking of the mom or dad
		
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			at that time. I would rather be
thinking about or kursi than my
		
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			mom and dad at this kind of time
because it's all about Allah
		
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			subhanaw taala we love our
parents.
		
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			But I had to kursi is going to
give us a lot more, you know, in
		
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			that sense, these different
expressions of how much we can
		
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			think about Allah subhanaw taala.
So why SUGAR SUGAR means that
		
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			anything good that happens to you
		
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			anything
		
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			beneficial in your life, any gifts
that you think Allah subhanaw
		
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			taala has given us
		
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			should
		
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			be a moment to thank Allah. So, if
I feel that I've got this really
		
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			beautiful Kitab that I acquired
when looking for a while and I say
		
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			Alhamdulillah genuinely all
praises to Allah then I've just
		
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			thought of Allah that Allah has
gifted me this, Allah has
		
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			facilitate this for me.
		
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			So that means I've just remembered
Allah. And anytime you remember
		
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			ALLAH, that's a good thing.
Because that's what Allah wants us
		
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			for and remembering Allah is part
of worship of Allah. And that's
		
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			what Allah has created us for.
		
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			So, now how many bounties or gifts
from Allah do we have per day
		
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			depends on depends on your
categorization. Right. It depends
		
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			on how we categorize these things,
if we think of things that are
		
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			bounties, that those things only
which happen afresh or a new and
		
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			things that which is given us
everyday which are literally
		
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			multiple,
		
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			uncountable, right? Then we're
going to be very restricted to the
		
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			moments of sugar because it's a
lonely B when something special
		
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			happens to you.
		
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			You got a raise at work, you got a
new child, you got married, you
		
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			learn how to read the Quran, you
your TV, those improved, you took
		
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			a new class, mashallah you really
enjoyed the food, you know, only
		
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			special moments when you have an
adrenaline rush. When you have
		
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			some dopamine, only then will you
thank Allah, I won the race.
		
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			I was able to go out for exercise,
that was a good workout, only then
		
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			will you thank Allah.
		
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			But if the categorization of NEMA
The true categorization of
		
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			everything which is an Atma, then
you would be thanking Allah
		
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			subhanaw taala all day long.
		
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			It'll be the last thing you think
you do before you go to sleep and
		
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			the first thing you'll do in the
morning.
		
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			And that's why we do read Al
Hamdulillah, Hilary, Arianna very
		
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			much in our in our show
		
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			all praises to Allah who gave us
life after he had given us death,
		
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			because we could have disappeared
in our sleep. We had no control.
		
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			And to him is the gathering
eventually anyway, one day
		
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			that's why they're Allah ma say
that. One of the other said
		
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			they've given different ways of
getting to Allah Sobor Shakur,
		
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			Saba is another one of them.
That's a whole different subject.
		
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			The vicar is another one of them,
because we try to do everything.
		
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			But they've said that sugar is so
powerful, that all you have to do
		
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			is focus on the bounties, it's
actually a very luxurious way of
		
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			doing it. But you just have to
identify the boundaries and
		
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			remember, every single one of
them, and if that happens,
		
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			if that happens, then through good
things you can get to Allah and
		
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			that's why there are some 30 cause
some
		
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			the soul of orders, Sufi orders
that one of the one of their
		
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			primary principles is sugar.
		
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			Right. But again, that sugar is
not just for the extra ordinary
		
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			things that happen in your life.
It's actually for everything that
		
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			is happening and that has happened
in our life.
		
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			Until now, everything that has
happened in our life and where we
		
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			are who we are.
		
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			Most people would have something
to thank Allah for if especially
		
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			if they compare themselves with
others who haven't been able to
		
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			acquire so much. You have a good
job, there's people who are
		
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			suffering today from not having a
job. If you are half of the Quran,
		
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			you've got so much to be thankful
to Allah subhanaw taala for if
		
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			you're an alum, you've studied
something you have connection with
		
00:14:13 --> 00:14:16
			Allah ma you're involved in good
work, you're involved with a
		
00:14:16 --> 00:14:19
			relief organization you're
involved with some other kind of
		
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			humanitarian or whatever it is
whatever small you can do. There
		
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			is so much if you gotten here now
and Masha Allah Allah subhanaw
		
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			taala has given you good parents
that gave you good tarbiyah that's
		
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			another thing to be thankful for
Allah Allah subhanaw taala for
		
00:14:32 --> 00:14:35
			yes, we may have had some they may
be too strict but if we are what
		
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			we are today because of our
parents and that's another thing
		
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			to think Allah subhanaw taala
because ultimately behind our
		
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			parents is Allah subhanaw taala
anyway.
		
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			If you have good children and your
children are doing well,
		
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			better than not doing well,
because with everything is never
		
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			100% Right, but if you can sell
hamdulillah I'm satisfied.
		
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			I'm satisfied or the clothing on
my back
		
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			Allah subhanho wa Taala has always
given me enough to go by.
		
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			It's a different thing that I'm
greedy for more. But see, that's
		
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			the way to actually remove the
greed to thank Allah for what He
		
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			has given us because you can only
thank Allah if you value it. And
		
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			the only way you will value it is
if you think that it's better than
		
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			what, what so many others may
have. If we're thinking that we
		
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			don't have enough, we've never had
enough, we've always been
		
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			miserable. That's why even through
counseling and psychology, those
		
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			people who are very depressed and
who feel like everything is
		
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			against them, then what they
actually told to do,
		
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			even by
		
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			you can say atheists godless, you
know, secular counseling,
		
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			is to actually think of positives,
because everybody's had some
		
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			positives in their life. There has
to be, in fact, if people think
		
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			really deeply, they'll probably
find that there's been things that
		
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			they've not worked hard for, that
they may have not even wanted and
		
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			they've been given. How did that
come about? Who gave you that?
		
00:16:04 --> 00:16:08
			That's why Allah subhanaw taala
when he spoke to the Prophet
		
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			sallallahu alayhi wa sallam after
the worry and Revelation had
		
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			seized for quite a few months.
		
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			Allah subhanaw taala said,
		
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			What do ha well lately either
soldier ma Derek or Bukovina Kala,
		
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			Allah has not abandoned you.
		
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			Right? Allah made it very clear
that your Lord has not abandoned
		
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			you. And then Allah subhanaw taala
tells the Brusilov some a few
		
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			things to do. And one of the
things which the surah ends with
		
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			is what Amma bayonet and mighty
Rebecca had the
		
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			the bounties of your Lord, you
need to express them. You need to
		
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			confess about the bounties of your
Lord, tell others about the
		
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			boundaries of your Lord, if you
tell somebody else about what
		
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			Allah has given you for the right
reason.
		
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			You know, just we're not saying
use that as a point of showing off
		
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			if you've got something more than
others to use that as a point of
		
00:17:01 --> 00:17:03
			showing up to say I'm better than
you. It's actually that's not
		
00:17:03 --> 00:17:04
			sugar.
		
00:17:05 --> 00:17:09
			That's just using words of sugar,
and words of praise of Allah to
		
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			big oneself up. The idea of this
is that this should be genuine
		
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			sugar. Salaam should be genuine
sugar that I'm actually only
		
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			saying this just to thank Allah.
And hopefully to get you to thank
		
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			Allah, that look what Allah
subhanaw taala has given me of
		
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			these things.
		
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			Just sit and think, just sit and
think right now you know, all the
		
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			things that Allah has given us.
		
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			You know, we've not even scratched
the surface of the categories of
		
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			the types of things that Allah
subhanaw taala can give us.
		
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			So that's why if a person just
focuses on sugar,
		
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			because when I heard when I many
years ago, when I heard that, some
		
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			topics, they just focus on sugar.
		
00:17:55 --> 00:17:57
			That's like a luxury kind of way.
That's like the millionaire's
		
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			club, like you just do sugar. And
you must have had a lot of good
		
00:18:01 --> 00:18:03
			things to do to have sugar. But
when you actually think deep down,
		
00:18:03 --> 00:18:06
			everybody's had a lot of good
things, to do sugar for
		
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			huge amounts of things to do
sugar.
		
00:18:12 --> 00:18:14
			In fact, I think a person would be
sinful if they think they've got
		
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			nothing to do sugar, because
genuinely that means that they're
		
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			not even thanking Allah for being
in this world.
		
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			For even surviving until the age
of 30, or 40. How did we even
		
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			survive until Asian people don't
survival and there's no guarantee
		
00:18:28 --> 00:18:32
			in be you know, in coming to a
certain age, you can die at any
		
00:18:32 --> 00:18:32
			age.
		
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			So even the fact that we are now
the age we are that's in itself
		
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			enough sugar
		
00:18:41 --> 00:18:45
			even if we've got were riddled
with diseases, there's so many
		
00:18:45 --> 00:18:48
			other things to think about. Which
you Valley Salaam in history
		
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			teaches us. So it's something to
think about is to think of the
		
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			positives in one on one's life.
And the E and a one way to do this
		
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			is to take a piece of paper and
start writing it down.
		
00:19:02 --> 00:19:05
			Because you have brainstorming
session sessions, I'm going to
		
00:19:05 --> 00:19:12
			think of five things every day,
five new things. Right? Let
		
00:19:12 --> 00:19:15
			somebody try this. I'm going to
think of five new things every
		
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			single day that Allah subhanaw
taala has gifted to me, right?
		
00:19:21 --> 00:19:25
			Which I can value. And I'm
assuming my assumption is that you
		
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			could probably do this for the
rest of your life.
		
00:19:30 --> 00:19:33
			I'm not sure if it will be if I've
never done this, but I'm assuming
		
00:19:33 --> 00:19:35
			I'm not sure even if it'll become
more difficult because you're
		
00:19:35 --> 00:19:39
			thinking because I think once you
start thinking about something in
		
00:19:39 --> 00:19:42
			a more nuanced than a more refined
manner, it'll open up and it'll
		
00:19:42 --> 00:19:48
			get more specifically refined. So
that's why Allah says if you do
		
00:19:48 --> 00:19:51
			try to count the number and the
boundaries of Allah, you would not
		
00:19:51 --> 00:19:53
			be able to enumerate them. That's
what I think you could do your
		
00:19:53 --> 00:19:55
			whole life and you could probably
write down
		
00:19:56 --> 00:19:59
			you know, a few gifts every single
day.
		
00:20:00 --> 00:20:03
			And I think that would be a really
good exercise for those people who
		
00:20:03 --> 00:20:04
			feel felt depressed.
		
00:20:06 --> 00:20:09
			They could probably share their
list with other people after See
		
00:20:09 --> 00:20:13
			look you can learn from this the
non personal things, the generic
		
00:20:13 --> 00:20:13
			things
		
00:20:17 --> 00:20:20
			so Allah give us still fake Allah
grant us closeness to him
		
00:20:20 --> 00:20:23
			somewhere or the other, if not by
difficulties and all the others
		
00:20:23 --> 00:20:24
			than just sugar.
		
00:20:25 --> 00:20:27
			Just sugar Afia
		
00:20:29 --> 00:20:32
			May Allah subhanaw taala make it
easy for us a lot of man to sit at
		
00:20:32 --> 00:20:36
			home and sit down tomorrow Ramadan
suddenly was in your mind so you
		
00:20:36 --> 00:20:40
			didn't used to see that our
medical or vertical selling our
		
00:20:40 --> 00:20:43
			law we ask you for your special
mercy and grace for your attention
		
00:20:43 --> 00:20:46
			for your generosity or law above
all your forgiveness so Allah
		
00:20:46 --> 00:20:51
			purify us, will Allah remove the
vices from us so Allah remove the
		
00:20:51 --> 00:20:55
			transgressions from us, our law
remove our faults from us remove
		
00:20:55 --> 00:20:59
			our weaknesses from us. Oh Allah,
remove our bad inclinations from
		
00:20:59 --> 00:21:03
			us. Oh Allah forgive us for all
the wrongs that we have done. Oh
		
00:21:03 --> 00:21:08
			Allah, forgive us, purify us, Oh
Allah, do not prevent. Do not make
		
00:21:09 --> 00:21:13
			our wrongs or prevention or
prevention for us from you. But
		
00:21:13 --> 00:21:16
			what Allah we ask You that You
grant us your sugar, that to thank
		
00:21:16 --> 00:21:20
			you, you have given us abundantly.
We can't even start to enumerate
		
00:21:20 --> 00:21:22
			what you have given us You have
given us more than so many others
		
00:21:22 --> 00:21:27
			in this world. We thank you for
this Oh Allah All Praises to of
		
00:21:27 --> 00:21:31
			Allah or blessings for you. Oh
Allah, all blessing comes from
		
00:21:31 --> 00:21:34
			you. Oh Allah, Oh Allah, you are
the most transcendent of all
		
00:21:34 --> 00:21:39
			faults above all problems above
all defects of Allah you from your
		
00:21:39 --> 00:21:42
			comes all goodness of Allah,
everything that happens in the
		
00:21:42 --> 00:21:48
			world comes back come comes from
you. Oh Allah decree that which is
		
00:21:48 --> 00:21:51
			good for us that which is
beneficial for us. Oh Allah, we
		
00:21:51 --> 00:21:55
			sit here today in this Masjid on
this Sunday. Oh Allah, we ask that
		
00:21:55 --> 00:21:58
			you make this a source of
closeness for you. You accept this
		
00:21:58 --> 00:22:02
			gathering. You accept this
gathering? Oh Allah and bless all
		
00:22:02 --> 00:22:05
			of those who facilitate this
gathering of Allah removed from
		
00:22:05 --> 00:22:08
			the difficulties that our brothers
and sisters face around the world.
		
00:22:08 --> 00:22:12
			Remove that. Remove that
oppression, that subjugation that
		
00:22:12 --> 00:22:16
			problem of Allah strength and Iman
in the hearts of our brothers and
		
00:22:16 --> 00:22:19
			sisters around the world wherever
they are, or Allah we ask that you
		
00:22:20 --> 00:22:23
			allow us allow us to defend the
rights of your messenger Muhammad
		
00:22:23 --> 00:22:27
			sallallahu alayhi wa salam, O
Allah, you allow us to do the
		
00:22:27 --> 00:22:31
			right thing of Allah. Glory. We
ask that you assist us in
		
00:22:31 --> 00:22:34
			glorifying your name and the name
of your messenger sallallahu
		
00:22:34 --> 00:22:39
			alayhi wa sallam. In this world or
Allah or Allah we ask that you
		
00:22:40 --> 00:22:42
			accept us for some form of
		
00:22:43 --> 00:22:46
			serve service of your deen of
Allah that You accept us for the
		
00:22:46 --> 00:22:50
			Hitman service of your deen You
accept us and make us the keys of
		
00:22:50 --> 00:22:53
			goodness in this world and protect
us from stumbling and going wrong
		
00:22:53 --> 00:22:57
			and being misled? Oh ALLAH from
all forms of weakness and from all
		
00:22:57 --> 00:23:01
			forms of extremism. Oh Allah, we
ask that you make us true.
		
00:23:01 --> 00:23:05
			Muhammad is oh Allah accept us
grant a shocker. Oh Allah grant a
		
00:23:05 --> 00:23:09
			sugar grant is gratitude or likes
a promise or loss and your
		
00:23:09 --> 00:23:11
			abundant blessings in our
messenger Muhammad sallallahu
		
00:23:11 --> 00:23:15
			alayhi wa sallam, grant us his
company in the hereafter. Subhan
		
00:23:15 --> 00:23:18
			Allah be corroborated Jeremiah
seafoam was salam and I'm sitting
		
00:23:18 --> 00:23:19
			on hundreds of yard