Abdur Rahman ibn Yusuf Mangera – Mulla Ali alQari An Inspiring Book launch of his Arba’in on the Excellence of the Quran
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hamdulillah hamdulillah Hamden cathedral the uban Mubarak and fie
Mubarak unnati como yo Hey Babu nowhere La Jolla, La Jolla who
Wang was salatu salam ala se you will be with Mustafa sallallahu
alayhi wa aalihi wa sahbihi wa barakaatuh seldom at the Sleeman
girthier on Eli Yomi, Dean unburied.
My dear respected on Allah and my dear respected brothers and our
sisters, wherever you're listening Salam, Aleikum, wa rahmatullahi wa
barakaatuh.
It's difficult to discuss the biography of someone because
depending on one's affinity with how diverse how people will
receive different ways, vision and processing in different ways,
millennial quality, I'm sure the majority of us here have probably
heard of him, as anybody here that hasn't heard of millennial party
some way or the other. If Fidella Amma she exactly quotes him often.
If you're from the realm of fraternity, there are
numerous books that I'm sure many of us have benefited from. So
we'll likely have 30 is a very comprehensive individual. He's a
very multifaceted scholar that's
worked on a number of different subjects. And I think I'm going to
try to highlight a few points from his life because his entire life
is not in front of us anyway. I mean, I haven't come across any
very detailed biography, his birth, date of birth is not known.
That's kind of normal because there wasn't a birth certificate
system around the time as far as I understand. He was born in Herat,
which, yes, currently, it's in Afghanistan, but you can't call
him an Afghani scholar. I don't think because I don't think there
was enough. Was there enough going on at the time, he's actually for
us learning. Because when you when you look at
the makeup of the Islamic world, without getting too much into the
geopolitics of the time, you had two major areas where if, if I'm
to probably say that the majority of well, not not necessarily the
majority, but a great bulk of Islamic scholarship came from and
much of the work has been produced that was for our son. And it was
malware on our trans oxiana, which was in the north of Iran, which is
currently it was Becca, Stan, the surrounding areas. And the other
area was Horace. And this this area, I think it was first
established Well, I think it first rose to great prominence during
the time of the samanids. This was within the within the second
century, the third century, the fourth century. That's where you
had the greatest squatters come from them and you had Imam Buhari
come from Bihar, which is in Uzbekistan, currently was Becca
Stein you had dinner with where Imam tell me the * from you
have CJ Stan, which is just south of that area, which is Imam
without came from. You had Imam Muslim who came from nice Nisha
pool or Nissa ball which is further south from there, which is
in currently Iran. You had a bit later summer Monday. I mean, you
just had numerous scholars that hail from the hill from the area
near Sufi, some of the biggest names that you've heard from they
were either from that area or the others. They were from Baghdad,
and Damascus, sham and other areas. But some of the major
contributions were made by these areas. So this is where arson,
Herat and bulk which are two prominent cities in Afghanistan
today, although bulk isn't really what it used to be before bulk
used to be a major center, probably one of the greatest
centers. And both was
destroyed, I mean, completely destroyed, at least twice, once by
the tortoise. And then after that, due to some
internal rivalry and fighting within the most infections. But
that was a very glory, very glorious city that's bulk. And
then you had Herat, which was close by to that heritage and
bulk. Both of these, though they were for our son at the time, part
of great horizen. And then further north was transaksi Aina, which is
my whether or not
now now, now both of these cities are in Afghanistan, they obviously
don't have much of their former glory, but they were literally
centers that people would actually go to. In fact, if you look at the
Hanafi school, a lot of the development in the Hanafi school
formed in bulk, right, which is close to here art and now that
gives us an understanding where this in the scholar that we're
looking at today, a millennial party and even assault Ali
Abdullah Sultan Mohammed of cloudy Hill from he held from a place
where there was a heritage there was a lot of development in terms
of the sciences. I mean, he studied a lot in the German Masjid
of Herat. You know, in the earlier days there were not necessarily as
many mothers as because each Masjid each grand Masjid each jam
at Masjid each Friday mosque as such, I mean that held students
they had numerous teachers
A very proficient scholars in the different sciences and they would
they would go and study in these areas. So he held from he held
from Iraq. Sorry he held from from Herat. Now, this is where we're
talking about the the we're talking the late 17th century
Gregorian. Right. And we're talking in early 11. We're talking
early, we're late 10th century, second half of the 10th century,
early 11th century Hijiri. This.
We don't know his birthdate, but we do know that he passed away and
departed from this abode in 1014 1014 Hijiri, which is about
1606 Milady. Right. That's about how many years is that? It's about
four.
How many is that four or 500 years. So that's, that's it that
gives us a basic understanding of malarial carding. He moved he
moved from Herat to he moved from Hera to Makkah macabre. And the
reason that he moved is initially Hirata in that area after the
semantics and so on. The moods were ruling Herat, and then they
were overthrown by the Safavid dynasty. Now, the Safavid the
Safar weds, they were you could say they resurrected Persian
culture again. I mean, they were Shiite, they were offered these
right they were off the lights are off Elise, and they took over
here, this was shy smile, the first letter on a bus and someone
came in, they're the ones who built much of the great
architecture that you have in Iran today. But the Safar which they
took over and I guess the rule change from Sunday to share not
just shared, but roughly and because of that, that was one of
the impetus for malaria according to leave the area and hence he
departed, he departed the maca makan aroma. And this is something
that used to happen often from different parts, you know,
different parts of the Muslim world, people would have this
longing for Mk I mean, this happens until recently, except
that now there's extreme restrictions in terms of who can
live in Makkah and Madina Munawwara and thus, you know, you
don't have a max, mass exodus, exodus of people. But there are
numerous people who even today move over there under some pretext
under with some excuse to the other because they want to be
close to the Two Holy sanctuaries the whole domain.
While I was in America, one of the brothers that I had there was from
Madina, Munawwara his father was originally from Bhopal, Bhopal,
which is a city in India, and in about 1912, or something like
that, in 1912, or something like that, at the age of 12, he hid on
a ship, he hid on a ship from India, to Makkah to the Haramain,
to to Arabia, the Arabian Peninsula, and he he left home the
age of 12, alone, hidden a brother ship a ship, and he settled in in
in Madina Munawwara. The interesting thing is that he did
that. And both him himself and his wife, they passed away recently.
The interesting thing I want to mention to you is that when people
do this, they do it with a zeal, there's something in their hearts
that makes them want to do this. And then Allah subhanaw taala
accepts that calling from their heart, Allah subhanho wa Taala
accepts it. So it's not some kind of mundane, mundane movement, it's
actually very significant. Right? It's linked to a spiritual longing
that they have to be close to the house of Allah subhanaw taala or
to Madina, Munawwara to the Prophet, sallAllahu alayhi
wasallam and hence, this individual I'm speaking about
when he passed away.
Now, if you've been to genital bhakti, right, if you've been to
general Bucky, which is the graveyard of Madina, Munawwara
there are, you know, unmarked graves that just go on and on for,
you know, many, many meters and anybody, especially a normal
person, normal citizen of, you know, normal person who's come to
visit or normal resident of Madina, Munawwara if they're going
to be buried, they're going to have to go with you know, wherever
the next allotment is, so these the family had no idea they went
to the graveyard as normal after bathing them a yet and praying and
so on. And when they got there as soon as they entered now, you
know, that area where as soon as you enter, there are graves of
some of the Omaha but many are the Allahu Anhu and some of the
founders of the Prophet sallallahu alayhi wa sallam, and our job as
they got in his son is telling me that as soon as we got in there
was a man that saying is this so and so and he took his name this
is the meat of is this the funeral of so and so? They said yesterday
he said yes, very him here. You know, you normally get a place
right in the corner on the other side. You know, if you go to a
janazah that's where you will get it, but this person was given a
place here you
He was an engineer. He worked on the new construction of the
Haramain. Both Makkah and Madina, Munawwara Allah subhanaw taala
accepted him that he got not just a burial in general Bucky but very
close to some of the you know, some of the best of, of this ummah
just purely by Allah subhanaw taala nobody knew who that man was
or anything but it was just all organized. Okay, very near Hadas.
That's it. Interesting thing is his wife, which is the mother of
the person. I know. She was extremely ill now Madina Munawwara
doesn't have as the hospitals they aren't as well equipped as those
in Jeddah does the main kind of city on the western board. And
they had taken it to Egypt that despite her not wanting to go I
mean she was reluctant to go because she just wanted to pass
away she was all she wanted to pass away in Madina Munawwara and
they insisted that children insisted No, we have to you know,
see if there's a cure for your problem and so on. So it's finally
she she went on the way back she was just like take me home take me
home take me home. Every few minutes is asking are we in Medina
yet? Are we in Medina? And if you've traveled by car from Jeddah
to Medina Menara, there's about four and a half, four to five
hours drive. And she's asking, are we in Medina yet? Are we in Medina
yet? They say no, no, no. Eventually as soon as they hit the
borders of Madina, Munawwara and they entered and she asked, Are we
in Madina? Munawwara they said yes, and she passed away.
I mean, this idea of how Allah subhanaw taala accepts these
people, their entire lives, longing, and finally Allah
subhanho wa Taala accepts it Allah subhanho wa Taala grant us a good
death personal hajima because that those are some of the interesting
things that we need to take from especially especially from from
these great individuals like millennial Claudia who also passed
away in Mocha, mocha Rama and he's very there in the agenda to mela
Tamar alert, which is the graveyard of mechanical drama.
While I was in Amara, just last year, I was joking with one of the
tour operators who who's a resident there who's originally
from Bangladesh, but he's been in Medina mono, he's been in Makkah
for a long time. And I said, because he's everywhere, wherever
you went, you know, you would see him, you know, he just moves
around. So one day I said to him, after Macaca Bucha, you know, just
just the joke, I said, You're the king of Morocco. So that's when he
got serious. He turned around and he said, What are you talking
about quoting me the maca, kabocha there are people here who are more
you know, who are more rightfully, who are more right, you know, who
have more right to be called the, you know, the kings of luck. What
what we meant what he meant that he explained to me, he said, there
are people I know here, you know, you don't know who you're standing
next to them. It's an amazing place. You don't know who you are.
Because Allah subhanaw taala is going to accept people, very
special people to come there. Right? So you don't know who
you're next to. He said that there's one individual I know a
Sudanese brother, who is who's been living there. He lives in
Macomb, Oklahoma. But he works in Jeddah, I mean rush hour, you
know, it takes about an hour minimum 50 minutes to an hour to
get from Makkah to commute from Makkah to Jeddah. But he insists
on living in in Makkah, even though you could get a better
house probably right, because in markets congested, you don't
really get so much space. Right. But when you go to agenda, you
know, you can have what you want, despite that, he insists on living
in Makkah. Makara, just so that at least when he comes back after a
day of work, he can have his Asia pray in the masjid. And maybe it's
federal trade. That's not all. He said that this man is such that
four of his children. Each one of them was named by the Prophet
sallallahu alayhi wasallam. Whenever his wife was pregnant, he
would see a dream in which the Prophet sallallahu alayhi wa
sallam would appear, and he would name the child for him.
So we're talking about some serious, you know, we're talking
about some serious spirituality here. And he's people who've
tasted it, they really understand it. When Lyle curry had this
longing, there was an impetus to move out because of the rule that
was that came over them inherit and he moved out. And maybe that
was one of the reasons why he became even more popular than he
would have in Herat. You know, you have many prominent scholars from
Herat, Hiroshi, and his color that you see in at the end of his name
Hiroshi. That means he's from Herat, however, the prominence you
could gain in a center like Macumba carnamah, where people are
coming from the entire Muslim world, and you're able to benefit.
So though he had studied a number of subjects in Herat itself after
he moved to, after he moved to Makkah Corona, he studied even
more, he became a great party of the seven ways the recitation and
the various different modes of recitation, he became a great
party and that's why he called it millennial party. Although we
probably know him all the scholars today would probably know him more
as a Muhaddith as a multicolumn of sorts. As a theologian, scholar of
Aqeedah. scholar of Islamic theology, you'd know him for his
Hadith books on Hadith, his commentaries on Hadith one of the
most prominent ones that have been published is his commentary on the
Moscato Masabi and Muscat and Masabi isn't it
Amazing book and moonlight recording himself says that when I
went to Makkah, I had the honour of studying Moscato Masabi. And he
gives them a range of scholars that he studied that Kitab under,
it's a very rich cotton wasabi, just to give you an understanding
in the subcontinent, that when you study that, that year is called
the malkuth Valley. It's like your contingent year, that's your that
your your your next year of Dota two Hadith where you study the six
famous collections, it actually depends on you having studied
Moscato Masabi, the way I look at Moscato Masabi, when you study
that book, or number buzzling, initially, and then Allah Tabrizi,
after him, the compiler of the Michigan, they collected together
some of the most prominent ahaadeeth from the major
collections and some additional collections, and ordered them in
their various chapters and gave you a glimpse a perspective of
this rich heritage that's contained in the six main books
and the additional books. So if you've studied Moscato Masabi, you
get a good idea of what's to come in the six books because minus
minus all the repetitions minus all of the similar hadith is taken
some of the most comprehensive ones put them together. And it's a
beautiful collection Melania Akari, who went and wrote a
commentary on that. And the commentary he wrote is kind of
indispensable for anybody who studies the Mischka today,
because, number one, he's only four or 500 years before they were
other commentaries before they're written by scholars. Centuries
before that, one will, laddie Accardi the advantage he had is
that he's kind of a latest scholar, you know, if you split
the Islamic
1400 years into two, you know, millennial qualifiers into the
second half. And thus what he's able to do, both in his books and
Aqeedah his books and on hadith is that he's able to look at all of
the writings, all of the contributions of the past, and
then able to formulate his own opinions based on that take the
best from that respond to what you know, he doesn't approve of, like,
for example, if you look at the Mischka Mercado, which is his
commentary on the Mischka that he speaks of he takes a lot from
Alaska and he but he also responds to what he thinks where he thinks
even Alaska in the great Hades scholar has arrived. There is this
kind of a Hanafi Shafi tussle throughout, you know, you do see
that you this, you do see that, right. And some people have
criticized malarial Cody, one or two individuals from the Shafi
background, they've criticized him for being a bit too harsh. But
other scholars, I mean, even even scholars of Hadith scholars, that
even scholars, actually, that don't affiliate themselves to any
one of the four mothers in particularly one of the four
schools in particular, like for example, no opposite the cousin of
converge in India, right, who was a famous scholar of what they call
the Hadith as such, there was also
Allah, Michelle Kearney, and both of them have actually written that
the allegations against will likely have clarity in terms of
him being too harsh. And some of the allegations actually state
that he criticized the Imams themselves and not just the latest
scholars who are criticizing my Maliki criticize him American, you
know, keeping the hands on the side as opposed to tying them
together pulling them together. He criticizes Imam Shafi, but those
seem to be unfounded. There's a there's been throughout history,
when you look at books of international Ashkelon, or any of
the other scholars are must have, you do see that there's responses
that are given to the application of Hadith by followers of another
school, and that's completely normal. That's completely normal.
The other thing is that these were the people of criticizing they
were contemporaries, and, you know, sometimes in contemporary is
there are issues there are, there are issues, and you know, you
can't really take a contemporaries word for granted, because there
are other underlying motives and issues there as well. I mean, I
don't I don't want to belabor that point. But in order to understand
Milady Akari when he moved to Makkah, Makara he managed to study
under a range of different orlimar you know, from different parts of
the world and also moved there, you know, he studied under natural
hate me, right Allamakee, a great Shafi scholar, he studied under
Chevalier Motoki, I mean, that's one of our she always is famous,
most famous scholars, as far as I understand.
He studied under him, he studied under an hour with Dean, who's the
narrator of the press for forgiveness from hassled basally,
right. He studied under him. He's he studied a number of other
scholars, I don't want to take a whole list. Because, you know,
that may not be beneficial to all of us in, you know, with the
limited time that we have. But
what had happened was until the Earth man is took over until Earth
monies were placed as the
you can say the custodians of the holy cities. Right before that you
had the Mamelukes and you had others. If the movement in the
Islamic lands, especially to Maka McCollum and Madina Munawwara
wasn't as easy with the with the earth money caliphate and we're
The Hot domain coming under that things became very easy became
open because you had this vast wealth money dynasty that was
that was ruling a very large expanse of land many different
areas. So it was easier for people to come that so that you had
numerous people from different areas that suddenly wants you to
come to Makkah McCollum and Madina Munawwara. Just like with your car
he did, though he had other reasons as well. So now what you
had is you had some people who wanted to come there just to make
a burger, just to retire and make a burger. You had some people who
wanted to be there to go and benefit from some of the highest
Olia of Allah subhanho wa taala, that were that were resident
there, then you had others who wanted to come and benefit from
the knowledge that was there because of the other mother
established themselves there and become resident there. And because
of that, you had a lot of resume that was being
that was being disseminated around December 1, you know, you go to
Madina, Munawwara, you don't have the same thing, you don't have the
same thing. I mean, as far as I understand, teaching Quran is
something you can get a license for intimate intimacy, if there's
an island, and he wants to do some teaching in Madina Munawwara
unless you follow a particular manhood, and you want to teach a
particular thing that is extremely regulated by the authorities,
right, by the, you know, by those who are in charge that everybody
else gets a chance to teach Quran, that's why you have scholars, you
know, so many different pillars throughout the teaching Quran
para, that's completely fine. This, it's more open, that is
permissible. But when it comes to any other subject, it's difficult,
right? You have very few scholars who are teaching Arpita. And
that's only taught according to one particular man, which is such
a one strain, one strain, again, fic, there may be a bit more was a
bit more broadness in that, but it's not what it used to be. I
mean, you had people come and you'd meet scholars of different
areas, you know, in the earliest centuries, and you could meet some
of the greatest scholars of the world in in Makkah Makara, or
Madina, Munawwara
then
so the doors were opened by the with monies. And that was also
around the time, when Melania Accardi, when Melania caught here
and there as well. Melania cardi in terms of his personal life, now
I'm getting, I'm having to give you a very brief kind of overview
of his life, he spent his entire time he wasn't a very sociable
person listens, and he didn't go and mix with too many people all
the time is focused on his learning. I mean, if you look at
the number of books that he's written, some have given the
number of 300. And more, when we're talking about 300 books,
we're not just talking about a few pages or articles, you know, we're
talking about some serious work, we're talking about volumes. So
for example, a miracle that is at least eight volumes. Then he's got
he's got
commentaries, he's got original works on many different subjects,
and especially a number of different I mean, probably the
bulk of the 300 would probably be small treaties, which are, you
know, small articles on very specific on very specific
subjects. I'll cover some of those to give you an idea of the
different subjects that he wrote on.
And
when he talks about his personal life, he was very content with a
little, his entire focus was study and teaching and writing. And
that's why the way he earned his living was very interesting. I
mean, when you look at that, and you just think Subhanallah if only
I could do the same thing, because you know, many of us were involved
in different vocations. You know, you may be working in the council,
you may be driving a taxi, you may be an engineer, you may be
whatever, but to have
even your source of income be the Quran as such, right? It's kind of
very interesting. Millennial Claudia was a calligrapher, a
master calligrapher. And it seemed that anything he touched, he
became proficient in it. So he became a master calligrapher.
So he's a hot pot. He used to this much most of the sources mentioned
that he used to write one Quran a year, one must have one one Quran,
he used to write one copy a year, and then he used to sell that. And
with that money that was sufficient for his yearly
expenses. Some say that he used to write to one would be sufficient
for his expenses, the other he would donate Allah subhanaw taala
give us a Tofik to do something like that. Because even your
source of income is the Dean through the dean. I mean, you
know, you're not using it to you know, we're not saying that your
purpose is the income, but at the same time, you're doing something
for the Dean even when you're doing that. That's a very
interesting to any calligraphers here?
That's another dying art, poetry calligraphy it's a major problem,
especially in the English speaking English speaking world, English
speaking Muslims. So that's the way he used to earn his living as
such, but an ascetic he was just focused on his on his own
of his connection with Allah subhanho wa taala. His writing is
studying and his disseminating, it's got numerous students. And
again, you know, this is not the time to mention an exhaustive list
of his students, which obviously is going to be very large when
you've got people from all over. He he was obviously he benefited
from numerous different
heritage, various different Heritage's he was able to benefit
from because when you've got imagi, Alaska learning, you've got
su T, who benefited from much of what's what imagine as Kalani
wrote, I mean, these are some of the big names in Hadith studies,
for example, and then you've got the students of Allah master UT.
Right. And then you've got Sheikh Milani of Korea, who benefited
from the students of of CBOT and thus he is linked to that Silsila
as well. So he's able to take from them and when you look at his
MetroCard, for example, in his other books, you will see the way
he's able to juggle between the different opinions, he's able to
respond to great masters like imagine Alaska learning and then
provide his own opinion. It's quite remarkable. The one thing
that I find, for example, in millennial Cody's works is that
they're comprehensive, they kind of seem to hit the point. Because
when you're reading a hadith and you're looking for a particular
point of you're looking for a particular angle, millennial party
will discuss it. Right? He seems to hit the point, he seems very
kind of forward thinking in that whatever he wrote seems to be very
applicable today. You can benefit from number one, number two, he is
not terse in his expression. He is not difficult. His writing is not
complicated, though he he takes on complicated issues, but he's able
to write in a very lucid, very eloquent style. And you see in
many places actually, he's quite poetic. You know, he's got a lot
of rhymes where even his normal prose, there's a lot of rhyme. So
he seems to have a very strong mastery of the Arabic language.
And he's able to use it in a way because you've got numerous
scholars where if you tried to read their work, you have to
really spend a lot of time in trying to
get to what he's really trying to say. And really trying to open it
up and explicate the texts with Mullah Yukari it's normally it's
normally quite simple. I mean, I had the I was able to work on for
the federal government for Mr. Abu Hanifa, Zulfikar Akbar was able to
work on Millennial Cody's commentary and thus we selected
many portions from Millennial cloudy, and then you get to
understand the way he's able to correlate between many different
opinions and present them in a very simple and lucid, lucid
fashion. According to some scholars, they consider consider
him the Mujaddid of that century, if not Abilene, a Shermie, the
great Hanafi scholar, he considers him to be a Majid of of his of his
time. And there are also a number of others who have considered him
to be that as well. For example,
some of his
there are two there are two there are two aroma that they consider
to be.
There are two aroma one was him and one was another scholar that
he considered to be a Majid did a revival of the century. Because
though you had you had macro mukarram and you have people of
different backgrounds, Melania cardi was able to deal with a
number of different subjects, and the amount that he was able to
produce the writings. His scope of writing was such that he became
one of the most famous scholars of Makkah of the time. And he's
actually gone down into history as one of the famous scholars of
Makkah at the time.
He passed away in
sha Allah
of
10,014 Hijiri
1000 1014, just after the just after the millennium, he passed
away in
1014, which is 1606 in Makkah, Makara Rama and his is buried in
the genetic Marlatt in Psalm they've even given given a
description. And you know, for those who may want to go and you
know,
look for his grave, there are descriptions as well. For that.
I'm just going to quickly go through just to relate it to what
we're speaking about here. You've got the 40 Hadith collections that
the 40 Hadith collection that we'll be speaking about today,
Chicago will be speaking about and that's available behind is his
collection on the it's a collection 40 Hadith on the Quran.
And when I read that work when it was in production, I was just
amazed by the collection because the different ahaadeeth that he's
collected together, the it's his is formed a very comprehensive
collection. It gives you a very good understanding of the band
You've heard of hymns of the Quran the benefit of, of really
pondering over the Quran. I think that's something if if we, you
know if we can say that the majority of us sitting here from
the Indo Pak subcontinent, right, one thing that majority of us are
deprived of is actually understanding the Quran directly
in its original form. And I think it's something that we need to
start at some level seriously, because you really cannot
appreciate the Quran. Without that it is extremely important. And
it's not something that's beyond the you know, one's ability. I
know a number of people who've been able to do that, right, one
mustn't fear that if you start learning a bit of Arabic, you
know, you'll start giving fatwas, I've seen numerous people who
actually learn Arabic, and it makes them more humble, because
then it really gives them an understanding of what true
scholarship is all about. Because that's when they really understand
the difficulty in understanding there is this kind of
misunderstanding or misconception among us, among our people, that
if you learn a bit of Arabic, then you know, you will become a kind
of a loose scholar or something. That's not that's not very true.
You know, you have loose, what do you call it, aspiring scholars who
are kind of become a bit notorious here and there. But that's, that's
not because they learn Arabic, that's just because of who they
are. Right? So one, one must not become deprived of this. And
seriously, it's something that one really needs to, I think one
really needs to focus on. He's got a number of other collections are
buying collections. I'm going to mention them because I know
brother, yeah, he's sitting here from Tura, just to give him ideas.
And there's also other books that I want to point out some of his
books, many of the millennial college books have been published,
but there's a few that I find, you know, very interesting, and if
somebody can actually work on them, that would be great.
You know, he's got another 40 Hadith collection on marriage on
Nika, right, just in case you knew you didn't know I don't know. And
then there's another 40 Hadith correction on Hadith and Portsea
you know, the Hadith, the divine narrations, if you want to call
him that he's got a number of books on mobile ads or fabricated
generations or generations that are popularly known by people but
are not necessarily very strong or very authentic. So he's written a
number of books on that almost no, then he's got astronomer for
filopodia medulla as harmful as harmful Hadith and matura. So a
number of number of books on that subject. The two books one is
MetroCard which is sorry, one mirror card which is coming from
Mischka, which is already published and it's used widely.
There is a book called neural Chari shadow Sahil Bukhari I don't
think it's been published. But that would be very interesting
because that's a commentary of Buhari, there's also commentary of
Muslim that's that subscribe to him the shadow German Sahih
Muslim, that would be very interesting as well then he's got
a shot of the Muslims of Imam Abu Hanifa. And then he's got other
books on also. And then he's got a Tafseer of the Quran that I don't
think has been published in three volumes. So you're talking about
some big majestic works on a different sciences, not just one
subject. And then and then you've got
another part that he really focused on one book of is
extremely popular in that regard. litanies are what are the books
that you know, collections of car and remembrances and the hours and
supplications one has built out of them, which I'm sure many of you
know about. That's Melania McCarthy's work he's also actually
got a commentary on the husband bar of Shalini then he's then he's
got a number of books on the Sierra then he's got a number of
books on convention poetry. So again for ya here, there's he's
got a he Zoop the Fisher Hill Buddha he's gonna come into your
border and according to cashflow, Winona Quinta * Khalifa, he I
mean as an issue here, right? It's one of the one of the best
commentaries, right? It's one of the most beautiful commentaries of
it, then he's got a commentary on the bandit so add another famous
famous poem, and then he's got a he's got a Shara a commentary on
here along with Dean. I mean, that's a vast book. He's got a
commentary on that. And then he's got a what some would consider a
summary of it, which is called the angel shuffle Angel and was a new
him. That's, that's another book. He's got books on the factual
Bible, Enya. Then he's got books on theology, Mina, Geraldo Azhar,
which is the comedian fickle. Akbar Shah, who was here to Lima
will be Hanifa. Then he's got another one on the commentary on
the battle of Mali, which is a poem in in Aki, the military, the
Aqeedah. And then he's got a number of other books, in fact,
and I'm trying to get hold of this book. He's even he wrote in very
specific subjects he wrote on the Easter egg, which is kind of very
interesting, because just the other day, you know, I went to a
store and they said that, you know, if you find the egg, then
you'll get a prize or something. And I was just thinking, you know,
how would that be in terms of an Islamic perspective, you know,
looking for an egg and so on. And he's actually got a book because
there's some people who came from the who came from the Christian
lands, and they brought this up to him and he wrote this, he wrote
this book on the whole concept of the Easter egg, Easter egg and and
Asara and so on and so forth. So he wrote on some of that very
particular, particular subjects.
We don't have time to go into all of them, but just to give you
another idea is that he talked about the US
For example, or that it's a sunnah of the Gambia. So he wrote on
various different things very multifaceted scholar, may Allah
subhanho wa Taala give us the ability to benefit from his works.
And may Allah subhanaw taala give us the ability to produce others
that are like him to deal with many of the contemporary and later
challenges working with that on the hamdulillahi rabbil Alameen.