Abdur Rahman ibn Yusuf Mangera – Muhammad () The Chosen Prophet

Abdur Rahman ibn Yusuf Mangera
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The Prophet sallua alayhi wa wa was the god who passed away on the 12th of the month of the year. The god's language is Arabic, and its complexity is discussed, including its use of multiple words for various stages of love. The importance of the god's weight is discussed, as it is measured in terms of reward. The speaker discusses the history of the Prophet sallua Alayhi wa sallam, a culture in India that used to worship fire and receive gifts from animals. The speaker also discusses the importance of self-reflection in learning from the god's teachings and reading multiple books.

AI: Summary ©

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			So, Maria Rahim hamdulillah who
have been at Amin wa salatu salam
		
00:00:05 --> 00:00:08
			ala Nova Ruthie Rama Telluride I
mean
		
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			why? Early he was Safi or Baraka
was seldom at the Sleeman Cathy
		
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			Yan Yomi Deen another
		
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			call Allah Who Tabata Kota Allah
Quran in Nigeria will find Hamid
		
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			La Liga birth urine of soccer
Allah Kunal mumineen Wakanda Diana
		
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			Goma kumara Zulu for who who
Amanda her command who Fanta who
		
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			will call the dialer OMA ut
Rasulullah forgot ATO Allah.
		
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			So the Kola hula Aleem.
		
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			Yeah, brothers, nice to be in your
mix today. Unfortunately, I don't
		
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			know bungler yet, it's been a very
long time. I think I need to sit
		
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			more I need to actually visit
places like beach north and
		
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			volleyball and juggernaut full and
good Afghan, and all of these
		
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			places, then maybe I'll pick up
some vanilla Inshallah, then I can
		
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			speak to each other.
		
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			I'm gonna have to use English My
apologies, because you probably
		
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			don't understand reality anyway.
		
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			See the Prophet sallallahu alayhi
wa sallam.
		
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			That's what we've gathered here to
discuss the Prophet sallallahu
		
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			alayhi wa salam.
		
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			And
		
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			generally around this time of the
year, there's many, many sera
		
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			programs
		
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			discussing the Prophet sallallahu
alayhi wasallam.
		
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			And
		
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			the Prophet sallallahu alayhi wa
sallam
		
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			departed this world, and he passed
away on the 12th of robiola. Well,
		
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			which was last week.
		
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			The Prophet sallallahu wasallam
was born around these days. It's
		
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			not agreed upon, maybe on the
ninth, maybe on the 12 maybe
		
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			another date. That's not 100% but
on the 12 He passed away.
		
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			The Prophet sallallahu alayhi wa
sallam father passed away before
		
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			the Prophet sallallahu alayhi wa
sallam was born after the prophets
		
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			Allah son was conceived he was
conceived in the month of Rajab.
		
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			And then the Prophet sallallaahu
son passed away. Now the Prophet
		
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			sallallahu alayhi wa salam. It was
a very special occasion.
		
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			Everything was especially chosen
and selected for the Prophet
		
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			sallallahu alayhi wa sallam.
Nothing was random, nothing was
		
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			arbitrary. With the Prophet
salallahu Salam, there was a
		
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			design a planning right from
before, but karma karma had been
		
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			chosen from eternity as being the
place. Do you know that many
		
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			centuries before that Ibrahim Ali
Salam was told to go from the sham
		
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			area and take his wife had take
his wife herget Alayhis Salam, and
		
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			drop her in Makkah mocha Rama,
where there was absolutely no
		
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			inhabitation. There was nothing.
		
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			And then, you know, the story
which you hear every year during
		
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			AIT, she had her son, Ismail
alayhi salam who was born at an
		
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			old age for Ibrahim Ali salaam,
and he was left there, and zum zum
		
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			well came up and that whole story,
all of that preparation is being
		
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			made. And the Prophet sallallahu
alayhi wa salam then is born among
		
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			the children of Ibrahim Ali
salaam, through Ismail alayhi
		
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			salam,
		
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			you have the Quraysh. And among
them, you have the best tribe is
		
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			chosen for the coming of the
Prophet sallallahu alayhi wa
		
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			sallam
		
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			Mocambo Koroma muddy and Madina
Munawwara, which was yesterday at
		
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			the time, that area, the ages, the
Arabian Peninsula, that part of it
		
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			especially, had never been
colonized. You had the Persian
		
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			Empire, on one side, huge Persian
Empire at the time, with the cost
		
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			rose, the Kisara. And on the other
hand, you had the Roman Empire
		
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			with the Caesar. So they were but
no place No, no, no dynasty, no
		
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			organization, no ruling party,
nobody had been able to colonize
		
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			these people. They were in their
own right, their own tribes, and
		
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			they had their own issues that
were taking place. They had their
		
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			own trends, they had their own
culture, they had their own
		
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			language, there was a reason that
this place was chosen. The people
		
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			of Makkah Makara, Rama, there's a
few reasons why that place was
		
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			chosen. One of the reasons could
be that it's has a very, very
		
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			harsh climate. It gets 40 degrees
and over sometimes it's desert. So
		
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			that's one of the reasons why
choose these people. Islam had to
		
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			spread through Dawa, a dirty
meaning the one who goes to
		
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			propagate the faith and who goes
to do that, and who goes to
		
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			spread. He has to be able to
survive anywhere. If you can
		
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			survive in the deserts of Arabia,
you could probably survive any
		
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			Well, I don't know about now.
Because now it's all the air
		
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			conditioning and the five star
designer stuff everywhere now. But
		
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			in those days, that's how it was,
if you couldn't live in Arabia,
		
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			you could live anywhere in the
world and you could propagate. So
		
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			that was one of the reasons. The
other reason.
		
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			There's many reasons, but the
other reason is the Arabs, even
		
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			though they were never colonized
by by anybody. They were actually
		
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			one of the reasons why people left
them alone is because they were
		
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			considered to be just wild, tribal
people. Right, with no
		
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			civilization, just tribal
mentality, right? killing one
		
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			another fighting with one another.
The sword is, well, that was the
		
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			case in many places in the world,
the sword is what worked in those
		
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			places. But the one thing that
they were very, very, very proud
		
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			of was their language. What do you
mean by their language, so good
		
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			about the language, Arabic, which
is the best of languages, is one
		
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			of the most nuanced and most
comprehensive languages, it has so
		
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			many words for a single thing. So
if you want to explain something,
		
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			and there's a slight difference,
that would be another word for it.
		
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			Whereas in English, it's the same
word for everything, or in other
		
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			languages, for that matter,
actually, English is quite
		
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			comprehensive, as well. But Arabic
is extremely comprehensive. For
		
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			things like the goat or the sheep,
or the lion, they have 10s of
		
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			words, for love, the stages of
love, all the way from the
		
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			beginning to intense love, they
have about 28 words to to tell you
		
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			and to define each of the stages
of love starting from inclination,
		
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			obsession, and so on. It's a very
comprehensive language. That's why
		
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			they call it art. And the art of
the meaning of art comes from the
		
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			idea of being able to do to
articulate yourself to say what's
		
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			in your mind in a way that clear,
lucid people will understand in a
		
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			comprehensible manner. So for a
dar E for a Dawa, to give Dawa,
		
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			you need good language. In fact,
they used to consider all the
		
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			other people of the world iGEM.
That's what they refer to the rest
		
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			of the world as IgM. IgM means
dumb, somebody who cannot
		
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			articulate themselves. So the
Arabic language is very, very
		
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			profound. So that's why this
special place was chosen. Now, if
		
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			we go even more specifically, the
prophet Salla Lauryssens father,
		
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			Abdullah, he had many, many
brothers.
		
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			He had many brothers about 10 or
so brothers. Only four of them
		
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			remained after the Prophet
salallahu Salam became a prophet.
		
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			That was Abu Lahab Abu Talib, and
then Hamza and Abba, so the Allahu
		
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			Anhu. Only four remained, all the
others had died, including the
		
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			father of the Prophet sallallahu
alayhi wasallam. But the best of
		
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			the names among older brothers was
Abdullah, as opposed to Abdul
		
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			Kabah Abdullah Russa and things
like that Abu Talib and Abu Lahab
		
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			that was their title. their real
names were Abdul kava, Abdullah
		
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			Rosa, things like that.
		
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			So Abdullah, the servant of Allah,
that's the name chosen for his
		
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			father. Now this is not random.
The name chosen for it. They had
		
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			some really strange names in those
days. But the name chosen for his
		
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			mother was Amina, comes from the
concept of Aman, which means
		
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			safety, security, peace, so his
mother, that's where you get the
		
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			peace and the security The name
itself is special. Not only that,
		
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			you have everybody related to him.
He is then sent and I'll tell you
		
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			the story later. He is then sent
to Halima the Allahu anha who
		
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			feeds him milk she is the wetness.
Her name is Halima Halima comes
		
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			from the concept of *, which
means prudence, forbearance,
		
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			clemency patience, all of this and
seriousness, all of these meaning
		
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			come from Halima, so he gets milk
from her Masha Allah. Then after
		
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			that, the midwife who gave Who
helped give Amina birth to the
		
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			Prophet sallallahu alayhi wa
sallam Her name was Shiva, Shiva,
		
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			Shiva, Binti Amer it Meowth Can
you believe it? She Her name is
		
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			Shiva, which means cure. Even that
is a special chosen name. I think
		
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			it's not random. Then after that,
when the Prophet sallallahu alayhi
		
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			wa sallam was with his mother
Amina, but there as has mentioned
		
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			the story, and she taken him to
her homeland, and then she passed
		
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			away. The person that took care
was the her servant, and her name
		
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			was Baraka
		
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			blessing, so she looked after the
Prophet salallahu alayhi wa sallam
		
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			for a while her name was Baraka
blessing, right growth. Baraka
		
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			means blessing and growth. Her
title was OMO Amon. Her name was
		
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			Baraka, but her title was more
Amon, the mother of Amon Amon
		
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			comes from the concept of human
fortune, the right hand side
		
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			fortune in general, everything is
especially chosen. He's born in
		
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			Makkah, which is the best of
cities, which is the best of
		
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			places. One Salaat in Makkah, is
how many how many? How many reward
		
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			one 100,000
		
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			In three days, how much reward
you're gonna get 1.5 million
		
00:10:04 --> 00:10:09
			rewards. Because in five prayers
in one day you get 500,000 times
		
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			three that's 1.5 million rewards.
You probably never thought about
		
00:10:11 --> 00:10:14
			it like that. Stay in Macau for
three days, you get 1.5 million
		
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			rewards.
		
00:10:16 --> 00:10:20
			Everything especially chosen the
zum zum world, which we spoke
		
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			about when Ismail Ali, salaam
Hajer. They had found it that
		
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			before the time of the promise
that was many, many years before
		
00:10:28 --> 00:10:32
			that it had been lost. It had been
sanded over. Right, the
		
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			grandfather of the Prophet
sallallahu alayhi wa sallam
		
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			Abdullah looked at it, he saw a
dream and then he eventually just
		
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			rediscovered it. So it's in the
foundry, the purpose of the law is
		
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			Salem, the name given to the
Prophet salallahu Alaihe. Salam is
		
00:10:44 --> 00:10:46
			Muhammad and Muhammad.
		
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			Again, that's a special name not
many people will call Mohammed
		
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			before. But now there was this
idea that when the there will be a
		
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			special person whose name will be
Muhammad. So that name was given,
		
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			I believe, by the grandfather of
the Prophet salallahu Alaihe Salam
		
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			because the father wasn't there,
Abdullah had passed away already.
		
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			Mohammed means the most praised
one, the one who's praised
		
00:11:10 --> 00:11:15
			abundantly, frequently by others.
Muhammad, Muhammad Sallallahu
		
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			Sallam is praised by Allah. He's
praised by the angels. He's
		
00:11:18 --> 00:11:22
			praised by the creation, and He
has been praised by the creation
		
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			from even before he is praised in
the earlier books he's mentioned
		
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			in the earlier books. And he's
been praised throughout right now.
		
00:11:30 --> 00:11:33
			At any given time. He has been
spoken about and he is being
		
00:11:33 --> 00:11:35
			praised. People are saying
sallallahu alayhi wa sallam,
		
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			there's an event that's taking
place somebody's making Salah and
		
00:11:39 --> 00:11:42
			indexing adhere to the law and
then he's saying As salam o Allah
		
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			Johanna, bu Rahmatullah. There are
just so many ways. Allah has
		
00:11:45 --> 00:11:49
			raised his mentioned, somebody may
want to criticize him. But he is
		
00:11:49 --> 00:11:52
			being praised at that one
criticism that may come about as
		
00:11:52 --> 00:11:54
			there has been throughout history,
people have criticized him,
		
00:11:54 --> 00:11:58
			unfortunately, but he has always
been praised praise, the praise of
		
00:11:58 --> 00:12:01
			the Prophet salallahu Salam
completely outweighs any of the
		
00:12:01 --> 00:12:05
			criticism that he has received,
that he will receive. May Allah
		
00:12:05 --> 00:12:06
			subhanaw taala protect him.
		
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			All of this was very, very
special. Aminata the Allahu anha
		
00:12:11 --> 00:12:13
			then says that when she was
pregnant with the Prophet
		
00:12:13 --> 00:12:16
			sallallahu, alayhi wasallam. She
didn't even feel it. The only
		
00:12:16 --> 00:12:20
			thing she actually noticed was
that her menstruation had stopped.
		
00:12:20 --> 00:12:24
			That's how she did otherwise it
was the easiest pregnancy that you
		
00:12:24 --> 00:12:27
			know, when you compare it to
others, it was that no morning
		
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			sickness, nothing like that. When
the Prophet sallallahu alayhi wa
		
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			sallam was born, it's mentioned
that he was born he fell on the
		
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			ground, he was on the ground on on
his hands, looking up at the
		
00:12:37 --> 00:12:42
			heavens, he was circumcised, the
spinal cord was cut. And there was
		
00:12:43 --> 00:12:47
			no other dirt. In that sense, a
very, very special birth. Now at
		
00:12:47 --> 00:12:50
			that time, there were a number of
incidents that took place around
		
00:12:50 --> 00:12:55
			the world. So if you go many, a
few, a few several 100 to a 1000s
		
00:12:55 --> 00:12:59
			of miles away towards the west.
towards the east actually, there
		
00:12:59 --> 00:12:59
			was
		
00:13:00 --> 00:13:03
			the Persian Empire which I
mentioned earlier, they were fire
		
00:13:03 --> 00:13:07
			worshippers, they no longer remain
there. They came to India, the PRC
		
00:13:07 --> 00:13:10
			is now they called Parsis. They're
in India right now. So they used
		
00:13:10 --> 00:13:13
			to worship fire. And they were
very old civilization. The Persian
		
00:13:13 --> 00:13:16
			Empire was a very, very old
civilization. Right one of the
		
00:13:17 --> 00:13:20
			very superpowers of the world at
that time, you can say Wright had
		
00:13:20 --> 00:13:23
			a lot of pomp and glory. They had
1000 they had a fire there they
		
00:13:23 --> 00:13:27
			had God, which had to be specially
looked after, and they had looked
		
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			at looked after it so well, for
about 1000 years, that fire had
		
00:13:30 --> 00:13:35
			never gone off. Probably one of
the longest sustained fires in the
		
00:13:35 --> 00:13:38
			world, because they had literally
hundreds of attendants looking
		
00:13:38 --> 00:13:42
			after a day and night, to look
after this fire to make sure it
		
00:13:42 --> 00:13:44
			did not go off. When the Prophet
sallallahu alayhi wa sallam was
		
00:13:44 --> 00:13:47
			born, regardless of all of their
caretakers, everybody looking
		
00:13:47 --> 00:13:52
			after it to see what it went off.
Now another really interesting
		
00:13:52 --> 00:13:55
			thing that happened is that in
those days like today, as well,
		
00:13:55 --> 00:13:59
			there's a lot of there were a lot
of soothsayers, fortune tellers,
		
00:13:59 --> 00:14:03
			clairvoyance astrologers, people
who try to tell the future using
		
00:14:03 --> 00:14:06
			different means there's like 5060
different ways that people tell
		
00:14:06 --> 00:14:08
			the future or think they know what
the future is.
		
00:14:09 --> 00:14:12
			Even those people even though
they're completely about it, they
		
00:14:12 --> 00:14:14
			talk to Shayateen they talk to
Jin, and you know, there's a lot
		
00:14:14 --> 00:14:19
			of lies in what they say. Even
they found out about the birth of
		
00:14:19 --> 00:14:21
			the Prophet sallallahu alayhi
wasallam. And they were happy
		
00:14:21 --> 00:14:25
			about it as a really strange idea
that they completely but even
		
00:14:25 --> 00:14:29
			Allah subhanaw taala wanted to
show that even though they have
		
00:14:29 --> 00:14:32
			false means, but the Prophet
sallallahu Sallam is so truthful,
		
00:14:32 --> 00:14:37
			and so much of Huck that even they
spoke the truth at that time, and
		
00:14:37 --> 00:14:41
			they they got excited at that
time, a number of other things
		
00:14:41 --> 00:14:45
			that happened. The heavens, nobody
could go up there anymore
		
00:14:45 --> 00:14:49
			afterwards. That's eventually
because the Shaytards used to go
		
00:14:49 --> 00:14:53
			up and listen to the angels that
stopped. A number of cosmic
		
00:14:53 --> 00:14:55
			changes took place or the coming
of the Prophet sallallahu alayhi
		
00:14:55 --> 00:14:58
			wasallam. Now let me just tell you
one incident we have a short
		
00:14:58 --> 00:14:59
			amount of time just
		
00:15:00 --> 00:15:03
			highlight to you how much the
Prophet sallallahu alayhi wa
		
00:15:03 --> 00:15:07
			sallam was chosen in every single
sense. I mean, just from the names
		
00:15:07 --> 00:15:12
			too. There was a tradition among
the people in the city of Makkah
		
00:15:12 --> 00:15:15
			that their newborns, the infants,
after a few days or something,
		
00:15:15 --> 00:15:20
			they would actually send them out
to the the Bedouin villages.
		
00:15:20 --> 00:15:24
			Because the air was better there.
It was a pure place language was
		
00:15:24 --> 00:15:28
			good and pure. So they would send
them out for several months, maybe
		
00:15:28 --> 00:15:30
			a year or two years, or however
long it was.
		
00:15:31 --> 00:15:34
			And that was really interesting. I
don't know if you do that today,
		
00:15:34 --> 00:15:37
			where you just give your child up
for maybe several months, let
		
00:15:37 --> 00:15:41
			somebody else give them milk
outside. I don't think people will
		
00:15:41 --> 00:15:45
			do that today. But this is a
tradition, right? So Halima Sadie
		
00:15:45 --> 00:15:50
			are the Allahu anha. In fact, her
name is Halima sack. The sad also
		
00:15:50 --> 00:15:55
			means fortune is goodness and
fortune and beauty everywhere you
		
00:15:55 --> 00:15:59
			go. She said she came with a group
of women from her community to
		
00:15:59 --> 00:16:02
			look for children. Like this is
the time of the year that they
		
00:16:02 --> 00:16:05
			would come and they would find the
child and they will take what
		
00:16:05 --> 00:16:08
			benefit would they get? They will
be paid, they would get a gift
		
00:16:08 --> 00:16:12
			from they were in the villages.
This maca McCullough was a city
		
00:16:12 --> 00:16:15
			people used to come there. So they
were probably more prosperous
		
00:16:15 --> 00:16:21
			people. So she said I came and my
animal that I was on. It was we
		
00:16:21 --> 00:16:24
			were always trying to catch up. We
were always at the back. It was a
		
00:16:24 --> 00:16:28
			very, very weak animal emaciated
animal. We always tried to catch
		
00:16:28 --> 00:16:30
			up and I was kept saying, you
know, wait, wait, wait, let me
		
00:16:30 --> 00:16:34
			catch up and so on. When we came
to Mocambo karma, we went around
		
00:16:34 --> 00:16:38
			and all the women, they found a
child, they found an infant, a
		
00:16:38 --> 00:16:41
			baby so that he could take him
back home to feed them. I couldn't
		
00:16:41 --> 00:16:45
			find anybody. Now we've seen the
Prophet sallallahu some but nobody
		
00:16:45 --> 00:16:48
			had taken him because his father
had died. Because he was an
		
00:16:48 --> 00:16:50
			orphan. And if you if the father
has died, then where you're going
		
00:16:50 --> 00:16:53
			to get where you're going to get a
gift from the mother is not going
		
00:16:53 --> 00:16:55
			to be able to give you much the
expectation was from the Father,
		
00:16:55 --> 00:16:58
			so nobody had taken him. So
Halima, the Alon says that I
		
00:16:58 --> 00:17:01
			thought, You know what, I don't
have any other child. I'll just
		
00:17:01 --> 00:17:03
			take him. I don't want to go back
empty handed. So I'll take this
		
00:17:03 --> 00:17:07
			child. So she went and agreed with
them and talk Muhammad sallallahu
		
00:17:07 --> 00:17:11
			alayhi wa sallam. She also already
had children of her own. There was
		
00:17:11 --> 00:17:14
			a drought in her community. There
was a drought there, there was
		
00:17:14 --> 00:17:17
			hardly any rain and they were
suffering, crops are suffering.
		
00:17:17 --> 00:17:21
			Animals were suffering, because
they were, there's no there's
		
00:17:21 --> 00:17:24
			nothing to eat. So the animals are
suffering, there's not much milk
		
00:17:24 --> 00:17:28
			they're able to provide and so on.
She takes him and she gets on to
		
00:17:28 --> 00:17:32
			her animal. And she with the rest
of them, they leave town. And
		
00:17:32 --> 00:17:37
			suddenly all of these changes
started taking place. Her animal
		
00:17:37 --> 00:17:41
			is now the strongest animal. She's
able to go ahead and everybody
		
00:17:41 --> 00:17:43
			else is saying Allah recently
Kiana listening you're like, wait
		
00:17:43 --> 00:17:47
			up, what's happened? What kind of
animal you have now? He was racing
		
00:17:47 --> 00:17:50
			to catch up. You had an old Datsun
banger car at the beginning and
		
00:17:50 --> 00:17:53
			now mashallah, you know, you're
like in a Ferrari, you're going
		
00:17:53 --> 00:17:56
			ahead. And everybody was running
like, what are you feeling this
		
00:17:56 --> 00:18:00
			what's happening? She says that
when we got home, she said, My, I
		
00:18:00 --> 00:18:03
			was able to, until now wasn't able
to feed my children properly,
		
00:18:03 --> 00:18:06
			right? Because he was all dry, and
I couldn't produce enough milk now
		
00:18:06 --> 00:18:11
			mashallah, I was able to fully
feed my own children and feed the
		
00:18:11 --> 00:18:13
			Prophet sallallahu alayhi
wasallam, my animals would go out
		
00:18:13 --> 00:18:17
			to graze and they would come back
and they became mashallah fat, and
		
00:18:17 --> 00:18:20
			healthy, and everybody else's
animals, they were suffering
		
00:18:20 --> 00:18:22
			because there was a drought, they
would come to instead of where is
		
00:18:22 --> 00:18:25
			the secret location, that you are
sending your animals to graze? You
		
00:18:25 --> 00:18:28
			know, where is this green pastures
that you have, our animals are
		
00:18:28 --> 00:18:31
			suffering. And it was the bark of
the Prophet sallallahu alayhi
		
00:18:31 --> 00:18:36
			wasallam. To such a degree that
when it time came now to give the
		
00:18:37 --> 00:18:41
			children back, she had so much
Baraka in her house, and in her
		
00:18:41 --> 00:18:44
			family that she decided that they
went and made another agreement
		
00:18:44 --> 00:18:45
			that I want to keep them for a bit
longer.
		
00:18:47 --> 00:18:51
			Now, what happens is that after a
short while her that her children,
		
00:18:52 --> 00:18:54
			they suddenly see the Prophet
salallahu Alaihe Salam at the back
		
00:18:54 --> 00:18:57
			somewhere, and he's been pushed
down onto the ground. And there's
		
00:18:57 --> 00:19:02
			two min individuals that have
basically performing open heart
		
00:19:02 --> 00:19:06
			surgery. These were the two angels
that washed his heart, and they
		
00:19:06 --> 00:19:10
			were obviously very fearful as to
what was happening. And then so
		
00:19:10 --> 00:19:13
			they came toward the mother, when
he when she came back.
		
00:19:14 --> 00:19:17
			They found the Prophet sallallahu
sallam, and His face had just
		
00:19:17 --> 00:19:22
			changed color. But that now she
became worried. So she took him
		
00:19:22 --> 00:19:25
			back to Makkah mukarram and says,
I want to return he says, Why do
		
00:19:25 --> 00:19:30
			you wanna return just now you
wanted extension? instead? She
		
00:19:30 --> 00:19:33
			didn't want to exactly mention but
then eventually Aminata the Allahu
		
00:19:33 --> 00:19:36
			Amina, she said she made it very
clear. She says that there can be
		
00:19:36 --> 00:19:40
			no evil influence on him. And then
she mentioned how her experience
		
00:19:40 --> 00:19:43
			had been during her pregnancy and
so on. She had full conviction.
		
00:19:43 --> 00:19:46
			She stayed with his mother for a
short while, and then his mother
		
00:19:46 --> 00:19:49
			passed away. And then his
grandfather took over, he passed
		
00:19:49 --> 00:19:53
			away. And then after that his
uncle took over Abu Talib, and
		
00:19:53 --> 00:19:56
			that was until the 10th year. That
was until the 10th year after the
		
00:19:56 --> 00:20:00
			prophecy, and then he passed away.
So the Prophet sallallahu it was
		
00:20:00 --> 00:20:03
			Salam, especially in all of these
things that that's, that's what
		
00:20:03 --> 00:20:05
			happened with him. Now I'll give
you
		
00:20:06 --> 00:20:10
			there's a famous poem called The
qasida. Buddha.
		
00:20:11 --> 00:20:15
			Right? It's a really interesting
story the way it was written. But
		
00:20:15 --> 00:20:18
			when I was reading it, there's one
phrase in there where he says, he
		
00:20:18 --> 00:20:21
			compares the Prophet sallallahu
Sallam to many things. And he
		
00:20:21 --> 00:20:26
			compares him to the other
prophets. And he says that other
		
00:20:26 --> 00:20:30
			prophets, compared to the Prophet
sallallahu sallam, I just like the
		
00:20:30 --> 00:20:34
			symbols, compared to the actual
wording. Now, what does that mean?
		
00:20:35 --> 00:20:38
			You see, in English, when you when
you're writing English, we have
		
00:20:38 --> 00:20:43
			vowels, a, e, i, o, u, that's how
you make sounds with the other
		
00:20:43 --> 00:20:48
			letters, the consonants, you have
the vowels a E, now, a, e, i, o,
		
00:20:48 --> 00:20:54
			u, they take the same amount of
space as B, C, D, E. In Arabic,
		
00:20:54 --> 00:20:57
			though the vowels are symbols,
they're just little signs, Fatah
		
00:20:57 --> 00:21:01
			Castro, dama, zaporozhets. Fish,
right. That's why in Arabic, you
		
00:21:01 --> 00:21:05
			can actually write much smaller,
Muhammad sallallahu alayhi. Salam
		
00:21:05 --> 00:21:10
			is written much smaller in in
Arabic than in English, right? So
		
00:21:11 --> 00:21:13
			this is what he said. He said,
that
		
00:21:14 --> 00:21:19
			the other prophets are like the
symbols and the Prophet Muhammad
		
00:21:19 --> 00:21:21
			Sallallahu Sallam is like the
actual wording.
		
00:21:22 --> 00:21:25
			That's the comparison he's making.
When we're not even on the page.
		
00:21:26 --> 00:21:29
			The prophets are greater than any
other human being except the
		
00:21:29 --> 00:21:33
			Prophet salallahu Alaihe Salam in
general, but he's saying that even
		
00:21:33 --> 00:21:36
			a comparison among the Prophets
with the Prophets and the Prophet
		
00:21:36 --> 00:21:39
			sallallahu sallam, there is no
comparison. He is like the Elif
		
00:21:39 --> 00:21:43
			Berta Jeem ha ha the actual
wording and they are just like the
		
00:21:43 --> 00:21:46
			Fatah Casa Dhamma is not
denigrating them is just showing
		
00:21:46 --> 00:21:50
			the superiority of the Prophet
salallahu Alaihe Salam. When I
		
00:21:50 --> 00:21:53
			read that, I said, this is an
exaggeration. When I first read
		
00:21:53 --> 00:21:57
			it, I thought this is an
exaggeration. Poets exaggerate.
		
00:21:57 --> 00:22:03
			Right poets poetry allows for
exaggeration, right? Poetry allows
		
00:22:03 --> 00:22:07
			for exaggeration. Poetry is the
highest form of expression in any
		
00:22:07 --> 00:22:11
			language. So if you look in order,
we have some amazing poetry. In in
		
00:22:11 --> 00:22:14
			Arabic, we have some amazing
poetry. I've not heard much
		
00:22:14 --> 00:22:17
			bungalow poetry, but I'm assuming
there must be some great poetry
		
00:22:17 --> 00:22:21
			there. But in English, we're still
struggling, right? Because now we
		
00:22:21 --> 00:22:24
			are living in a visual time where
you just watch you're not right.
		
00:22:25 --> 00:22:29
			Right. Poetry is the highest
expression. So
		
00:22:30 --> 00:22:35
			when he said this, I said this is
exaggeration. So I thought about
		
00:22:35 --> 00:22:38
			it, read some of the commentaries,
and you start looking. And you
		
00:22:38 --> 00:22:41
			realize that it's not an
exaggeration at all. The Prophet
		
00:22:41 --> 00:22:44
			sallallahu alayhi wa sallam is not
just higher than everybody else,
		
00:22:44 --> 00:22:50
			he's higher than the prophets far
higher, especially selected even
		
00:22:50 --> 00:22:53
			among the prophets are higher than
everybody else. But Prophet
		
00:22:53 --> 00:22:56
			Muhammad Sallallahu means higher
than the other prophet. That was
		
00:22:56 --> 00:23:00
			not an exaggeration, it probably
is an underestimate. Now, I'll
		
00:23:00 --> 00:23:04
			just give you one thing that comes
to mind to show how the person is
		
00:23:04 --> 00:23:05
			so much greater.
		
00:23:06 --> 00:23:10
			He has been where nobody else has
been. He has been where others
		
00:23:10 --> 00:23:14
			have dreamt to be, have us to be
have wished to be but he wasn't.
		
00:23:14 --> 00:23:18
			But but couldn't get there. And
he's done that he's what's
		
00:23:18 --> 00:23:21
			happened to him. And what he has
experienced has not happened to
		
00:23:21 --> 00:23:24
			anybody else who is not gifted to
anybody else. When example. If you
		
00:23:24 --> 00:23:28
			look at Sahih Muslim Kitab al
Iman, there's a section in there
		
00:23:28 --> 00:23:30
			about the marriage about the
ascension, you know, the story of
		
00:23:30 --> 00:23:32
			the marriage, okay?
		
00:23:33 --> 00:23:36
			The progress on the Lauriston was
taken up with Jubilee lady salaam,
		
00:23:36 --> 00:23:38
			on the board from here to
Jerusalem. And from there he goes
		
00:23:38 --> 00:23:41
			up to the heavens, you know the
story, when they get to the first
		
00:23:41 --> 00:23:47
			heaven. The angel, The Guardian,
who's there says, Who is it said
		
00:23:47 --> 00:23:50
			Gibreel. Out Islam who's with you,
Muhammad Sallallahu sallam. Has he
		
00:23:50 --> 00:23:51
			been invited?
		
00:23:53 --> 00:23:54
			Has he been invited?
		
00:23:55 --> 00:24:02
			exclamation of Wunderman. Wow. Has
he been? Has he been invited? You
		
00:24:02 --> 00:24:05
			could read it as has he been
invited as he got a ticket? You
		
00:24:05 --> 00:24:09
			could read it like that. But the
better way to read it is Has he
		
00:24:09 --> 00:24:13
			been invited? So hello, wonderful.
So he gets permission on the first
		
00:24:13 --> 00:24:16
			heaven. He sees other mother who
salami meets other Melissa marhaba
		
00:24:16 --> 00:24:22
			madness Saudi. Welcome, oh,
righteous son. On the second one
		
00:24:22 --> 00:24:23
			he meets Sid Sardar,
		
00:24:24 --> 00:24:29
			on the third one, he meets Yes,
use of Elisa on the third one. And
		
00:24:29 --> 00:24:33
			the fourth one is Elia so arias.
Oh, it's Idris, Idris Ali Salam.
		
00:24:33 --> 00:24:36
			And then on the next one, the
fourth one, he meets Harun Ali
		
00:24:36 --> 00:24:41
			Salaam and the fifth one, no,
sorry, sorry. For the fifth 20 her
		
00:24:41 --> 00:24:45
			own her own. sixth one is Musa
alayhis salam. And then he meets
		
00:24:45 --> 00:24:49
			Ibrahim Ali Salam on less on the
top on the last one, the seventh
		
00:24:49 --> 00:24:52
			one. Now the story, you know, then
he carries on he goes beyond that
		
00:24:52 --> 00:24:55
			you realize time is coming with
him. Jimmy Larry Summers been to
		
00:24:55 --> 00:24:58
			these areas. He's taking him. He
says, Now this is really
		
00:24:58 --> 00:24:59
			interesting. He gets to a place
		
00:25:00 --> 00:25:04
			is where he says we got to the
Siddhartha lamonta This is the
		
00:25:04 --> 00:25:09
			most extreme lote tree that's up
there in the heavens is a special
		
00:25:09 --> 00:25:14
			tree called the LOTE tree, huge
branches, and its roots go down
		
00:25:14 --> 00:25:17
			into the seven heavens, but its
branches are above the second
		
00:25:17 --> 00:25:22
			seventh heaven. And he said, When
I got there, I was given a show. A
		
00:25:22 --> 00:25:28
			special show was put on for me,
says I saw frosh mean the hub. I
		
00:25:28 --> 00:25:32
			was put a show flying objects,
most likely the angels. But he
		
00:25:32 --> 00:25:36
			says that the the spectacle that
was put on for me the show,
		
00:25:36 --> 00:25:41
			whatever it was the demonstration,
no person, no words can articulate
		
00:25:41 --> 00:25:41
			it.
		
00:25:42 --> 00:25:45
			Now that's really strange. The
prophets of Allah Islam is the
		
00:25:45 --> 00:25:49
			most articulate individual Arabic
is a very comprehensive language
		
00:25:49 --> 00:25:51
			to start with. The Prophet
sallallahu Sallam is one of the
		
00:25:51 --> 00:25:54
			most comprehensive speakers, he
was given Jomi and Kelim
		
00:25:54 --> 00:25:58
			comprehensive statements where he
could say so much, in a few words,
		
00:25:58 --> 00:26:02
			amazing ability to choose the
words, right. But he says nobody
		
00:26:02 --> 00:26:06
			can put this in words. The
experience was amazing. What was
		
00:26:06 --> 00:26:09
			that experience? While you're in
parrot, you're up there in the
		
00:26:09 --> 00:26:14
			heavens, I believe it was some
kind of four D, five d six D
		
00:26:14 --> 00:26:19
			experience. Now today we look at
2d objects. If you you got to get
		
00:26:19 --> 00:26:22
			those glasses and you watch a 3d
experience, and then you have a 4d
		
00:26:22 --> 00:26:27
			experience where they they put air
on you and they maybe pinch you
		
00:26:27 --> 00:26:30
			and so then you feel like you're
really part of it, right? That's
		
00:26:30 --> 00:26:30
			4d.
		
00:26:31 --> 00:26:35
			This, I believe was an experience
that you don't just see with your
		
00:26:35 --> 00:26:39
			eyes, or just hear with your ears,
I believe it's just my idea that
		
00:26:39 --> 00:26:43
			you are experiencing every pore of
your body, you're in it. And you
		
00:26:43 --> 00:26:46
			can't express that you have to
experience it to understand that
		
00:26:46 --> 00:26:49
			nobody else has had that
experience. Then he carries on to
		
00:26:49 --> 00:26:52
			many other places. And then he
gets to a place where God Allah
		
00:26:52 --> 00:26:56
			Islam says I can't come with you
anymore. You have to go alone. I'm
		
00:26:56 --> 00:27:00
			I don't have authorization beyond
this. The Prophet Muhammad
		
00:27:00 --> 00:27:03
			Sallallahu Sallam has been forget
where any other human being has
		
00:27:03 --> 00:27:06
			been. He's gone where any other
angel has not been.
		
00:27:08 --> 00:27:12
			Now, is there any comparison?
There's no combat that what but
		
00:27:12 --> 00:27:17
			what the Casita, Buddha says, is
not an exaggeration, right? It's
		
00:27:17 --> 00:27:20
			the reality if it's not an under
because they he doesn't know.
		
00:27:21 --> 00:27:23
			Right? What the real reality of
the Prophet sallallahu alayhi
		
00:27:23 --> 00:27:27
			wasallam is what's really
interesting when he gets to that
		
00:27:27 --> 00:27:30
			position, he suddenly hears it's
nothing, I don't know what
		
00:27:30 --> 00:27:34
			experience, it's nothing, it's
beyond the universe, right? He's
		
00:27:34 --> 00:27:35
			going to meet with Allah subhanaw
taala
		
00:27:37 --> 00:27:41
			mentions in one narration that he
heard the voice of Abu Bakr,
		
00:27:41 --> 00:27:45
			Siddiq or the allawah and that
tells you many things that obika
		
00:27:45 --> 00:27:48
			sinigrin is very special for the
Prophet salallahu Salam, when
		
00:27:48 --> 00:27:52
			you're in a strange place. If you
have a familiar voice, it makes
		
00:27:52 --> 00:27:57
			you feel less estranged. Makes you
feel a bit more familiar. Maybe
		
00:27:57 --> 00:27:59
			that's why I will look at a
Siddiqa. The Allahu Anhu his voice
		
00:28:00 --> 00:28:04
			was heard that he meets with Allah
subhanaw taala. Many of the Sahaba
		
00:28:04 --> 00:28:08
			majority, I would say the stronger
opinion is that he saw Allah
		
00:28:08 --> 00:28:12
			subhanaw taala. Others say he just
he saw a light and that's where
		
00:28:12 --> 00:28:16
			they leave it. And the minority
say he didn't see Allah, the
		
00:28:16 --> 00:28:20
			minority say that there's only two
generally two that is related from
		
00:28:20 --> 00:28:25
			but then the stronger opinion he
saw allah how Allah knows best,
		
00:28:25 --> 00:28:29
			right? When he came back, he was
given the 50 press. That was the
		
00:28:29 --> 00:28:33
			time when he was given 50 Salaat
so when he gets back onto the 67
		
00:28:33 --> 00:28:37
			Musar Islam stops so what did your
Lord give you that 50 prayers. So
		
00:28:37 --> 00:28:40
			you know the story then he sent
him back he says your Alma can
		
00:28:40 --> 00:28:44
			never do 50 prayers. May Allah
thank Mousavi salam for us. You
		
00:28:44 --> 00:28:49
			can't do 50 prayers. So he went
back to Allah 4540 And it went
		
00:28:49 --> 00:28:54
			down until five moosari Some still
said go back even even at five he
		
00:28:54 --> 00:28:57
			said no and now I feel a bit
embarrassed. But Allah subhanaw
		
00:28:57 --> 00:29:00
			taala says that's fine now you but
they will call Lula they write
		
00:29:01 --> 00:29:04
			whatever I said first you're gonna
get the reward of the 50 just do
		
00:29:04 --> 00:29:08
			five, you will get the reward of
the 51 opinion is that why did
		
00:29:08 --> 00:29:11
			moosari Some keep sending him
back? Yes, maybe he had compassion
		
00:29:11 --> 00:29:15
			for this ummah as well. But some
other might say again, this is
		
00:29:15 --> 00:29:19
			just the interesting point. He had
wanted to see Allah subhanaw taala
		
00:29:20 --> 00:29:25
			rugby areni under a lake. Oh my
Lord, let me see you. But Allah
		
00:29:25 --> 00:29:30
			says Linda, Ronnie, you're not you
cannot see me right. So now he
		
00:29:30 --> 00:29:35
			kept wanting to see the eyes that
had seen ALLAH SubhanA wa Tada. So
		
00:29:35 --> 00:29:38
			he had that frequency of that
meeting kept sending Musa now
		
00:29:38 --> 00:29:42
			again this is not in a hadith this
is just an interesting point. And
		
00:29:43 --> 00:29:46
			the Prophet sallallahu Sallam
comes back. So now this is the
		
00:29:46 --> 00:29:50
			Prophet salallahu Alaihe Salam,
you can probably in your whole
		
00:29:50 --> 00:29:53
			life, we probably wouldn't be able
to accomplish everything about the
		
00:29:53 --> 00:29:55
			Prophet salallahu Alaihe Salam,
there are some very simple
		
00:29:55 --> 00:29:59
			straight facts but there happened
during this time and happened this
		
00:29:59 --> 00:29:59
			time.
		
00:30:00 --> 00:30:03
			Hunter can conquest desert time
the person did this many home runs
		
00:30:03 --> 00:30:06
			and hedge and so on. But in terms
of his personality, in terms of
		
00:30:06 --> 00:30:09
			trying to understand what he said,
and how far reaching that is, and
		
00:30:09 --> 00:30:13
			everything else, it will take you
a lifetime to try to understand
		
00:30:13 --> 00:30:18
			that. I'll give you a why I'm
saying this is that how many of us
		
00:30:18 --> 00:30:22
			have actually read a book of
Syrah? After we've grown up? You
		
00:30:22 --> 00:30:24
			may have read one in mcta time
when you had, you know, the
		
00:30:24 --> 00:30:27
			teacher taught you maybe some
Syrah, but how many of us have
		
00:30:27 --> 00:30:31
			picked up a book and its entirety
and read in any language
		
00:30:31 --> 00:30:33
			whatsoever to learn about the
Prophet salallahu Salam, I had a
		
00:30:33 --> 00:30:37
			friend when I was in America, I
had a friend who had just come
		
00:30:37 --> 00:30:41
			from Bosnia after the Bosnian war,
in the 90s, after the Bosnian war,
		
00:30:41 --> 00:30:45
			so this is around 2001. And two,
he was in my community. And you
		
00:30:45 --> 00:30:48
			know, people in Bosnia at that
time didn't know much about their
		
00:30:48 --> 00:30:51
			faith. Right, because they'd been
secularized. You know, there's
		
00:30:51 --> 00:30:55
			quite a bit a few struggles in the
Balkans like that. So he set out
		
00:30:55 --> 00:30:58
			to learn about the process inside
a few books. I've said, I gave him
		
00:30:58 --> 00:31:01
			one, I go here, read this, he read
it. He says, give me another book
		
00:31:01 --> 00:31:04
			on Sierra. I said, You've read
one. He says there's no way and he
		
00:31:04 --> 00:31:06
			taught me a lesson. He says
there's no way that you can
		
00:31:06 --> 00:31:09
			actually learn about any, in any
any thing or any individual budget
		
00:31:09 --> 00:31:12
			by reading just one book. Because
that one books gives you his
		
00:31:12 --> 00:31:16
			perspective. I said, the facts,
the specific few facts, they're
		
00:31:16 --> 00:31:20
			the same, but in terms of what you
can learn from the life of the
		
00:31:20 --> 00:31:22
			prophet Sallallahu, some of the
different things that he did, and
		
00:31:22 --> 00:31:24
			he said, that is something that
every reader will give you a
		
00:31:24 --> 00:31:27
			different perspective, and you can
keep writing series for the rest
		
00:31:27 --> 00:31:30
			of your life, people can keep
writing an earthing. That's why
		
00:31:30 --> 00:31:34
			every sera book is different.
Right? So the only way you're
		
00:31:34 --> 00:31:37
			going to learn about the Prophet
sallallahu Sallam is by reading
		
00:31:37 --> 00:31:40
			more than one book by listening to
more than one lecture series by
		
00:31:40 --> 00:31:44
			the various different Allamah.
Right, the long series to take out
		
00:31:44 --> 00:31:48
			how, why should we learn about the
serum, because he's our role
		
00:31:48 --> 00:31:48
			model.
		
00:31:49 --> 00:31:53
			That's who we should be learning
from. I believe if more people
		
00:31:53 --> 00:31:57
			started reading the Syrah, there
would be a lot less problems in
		
00:31:57 --> 00:32:01
			the world. Today, one of the
issues why people don't like
		
00:32:01 --> 00:32:05
			people don't like Muslims. One of
the reasons is because they don't
		
00:32:05 --> 00:32:08
			like Mohamed Salah where he said
now the biller is because there's
		
00:32:08 --> 00:32:12
			not because they went and saw Mom
selasa said, or seen what he's
		
00:32:12 --> 00:32:15
			done, or that he's done something
bad to them, is because we claim
		
00:32:15 --> 00:32:20
			to be representing him, but we do
bad things. So they think that
		
00:32:20 --> 00:32:22
			this is a reflection of the
Prophet sallallahu alayhi
		
00:32:22 --> 00:32:26
			wasallam, were the were the only
ones who can actually change that
		
00:32:27 --> 00:32:30
			by telling people so we get very
angry when they then make a comic
		
00:32:30 --> 00:32:33
			about him, where they make a
cartoon about him when they
		
00:32:33 --> 00:32:35
			criticize him. And they say
something bad about him. But
		
00:32:35 --> 00:32:39
			really the way to give that one to
tell them because you can't force
		
00:32:39 --> 00:32:43
			them to read a book on the zero is
to actually act the Act. The best
		
00:32:43 --> 00:32:47
			balance and equilibrium that you
will find in any one is in the
		
00:32:47 --> 00:32:49
			Prophet sallallahu alayhi wa
sallam that would that's why we
		
00:32:49 --> 00:32:53
			should learn from him directly by
reading his Syrah. I'll give you a
		
00:32:53 --> 00:32:56
			simple example. Let's just say
somebody came in today.
		
00:32:58 --> 00:33:01
			And they just walked in with their
boots.
		
00:33:04 --> 00:33:07
			They walked in, and then they
started urinating on the side.
		
00:33:10 --> 00:33:14
			The I mean, would you get your
incharge hearing? What would you
		
00:33:14 --> 00:33:19
			say to him? You probably get angry
first. Would you remember this
		
00:33:19 --> 00:33:22
			hadith of the Prophet sallallahu
sallam, that when somebody came in
		
00:33:23 --> 00:33:27
			and started urinating the Sahaba
ran to stop him and present and
		
00:33:27 --> 00:33:28
			Leave him leave him.
		
00:33:30 --> 00:33:33
			Why would you do that? Now I want
to think and this story is famous,
		
00:33:33 --> 00:33:35
			you probably know this story. The
Prophet saw some stopped leaving
		
00:33:37 --> 00:33:41
			the two three move, like Stop,
don't don't disturb him. He's
		
00:33:41 --> 00:33:43
			already started urinating few
stops somebody in the middle of
		
00:33:43 --> 00:33:45
			urination that's harmful.
		
00:33:46 --> 00:33:48
			How can you think about that? How
can you get to that level of
		
00:33:48 --> 00:33:52
			compassion? Okay, he shouldn't
have done it. But since he's doing
		
00:33:52 --> 00:33:55
			it already leaving, we can just
put some water over it. How are
		
00:33:55 --> 00:34:00
			you? So particular to think about
this when there's so much pressure
		
00:34:00 --> 00:34:03
			on you? If somebody does that
you're gonna get angry. So your
		
00:34:03 --> 00:34:06
			anger comes out, but the promise
that allows him is calm? And he
		
00:34:06 --> 00:34:09
			says no, don't do that. Then he
called him and he explained to
		
00:34:09 --> 00:34:09
			him,
		
00:34:11 --> 00:34:15
			then he called him and he
explained to him the ability to be
		
00:34:15 --> 00:34:20
			controlled in pressure
environments. Subhanallah you will
		
00:34:20 --> 00:34:22
			learn that from the Prophets Allah
sternum, and most of our problems
		
00:34:22 --> 00:34:26
			today is because we say something
silly under pressure. You get a
		
00:34:26 --> 00:34:28
			bit angry and you say something
Talaq, Talaq Talaq.
		
00:34:29 --> 00:34:33
			The Prophet sallallahu Sallam at
nine waves at once, as it was
		
00:34:33 --> 00:34:36
			talking about the marriage, right?
I couldn't understand all the
		
00:34:36 --> 00:34:39
			beautiful words, but I got some of
it, I think, right? So
		
00:34:41 --> 00:34:44
			the promise on that nine wives,
and he dealt with all of them
		
00:34:44 --> 00:34:48
			injustice, with justice, with
compassion, with love with care,
		
00:34:48 --> 00:34:52
			saying that I'm the best of you to
my wives. And one of the reasons
		
00:34:52 --> 00:34:54
			is because I'm the best in
character, character is self
		
00:34:54 --> 00:34:57
			control. And that's what we're
going to learn from the Vorticella
		
00:34:57 --> 00:34:59
			lives and his self control. You
read about these things.
		
00:35:00 --> 00:35:04
			For example, there was one of the
scholars his son passed away. So
		
00:35:04 --> 00:35:07
			on that day, he's hardly seen
smiling, but on this day when his
		
00:35:07 --> 00:35:09
			son passed away, he's seen
smiling.
		
00:35:10 --> 00:35:13
			Why are you smiling today? Right?
Why are you smiling on the day
		
00:35:13 --> 00:35:17
			your son has has passed away? He
said, I'm practicing Radha Bill
		
00:35:17 --> 00:35:18
			Kedah
		
00:35:20 --> 00:35:22
			trying to show that I'm satisfied
with Allah's decree, so I'm making
		
00:35:22 --> 00:35:23
			an extra effort.
		
00:35:25 --> 00:35:28
			Now that's a very precious time to
think about that. The Prophet
		
00:35:28 --> 00:35:32
			sallallahu alayhi wa sallam though
what is his sunnah? He is invited
		
00:35:32 --> 00:35:37
			to his grand son is grandchild who
is about to die. First. He says
		
00:35:37 --> 00:35:42
			look for Allah is whoever He Allah
gives an Allah can take. Yeah, for
		
00:35:42 --> 00:35:45
			ALLAH SubhanA wa he takes wherever
he wants. Then when his daughter
		
00:35:45 --> 00:35:48
			insisted that he come, he went,
		
00:35:49 --> 00:35:54
			and he held the child. And then he
started weeping. So the Sahaba
		
00:35:54 --> 00:35:56
			that were around him some of the
big Saba who around him they got
		
00:35:56 --> 00:35:59
			surprised. Why are you crying?
Because you told us that you
		
00:35:59 --> 00:36:01
			shouldn't lament and he says,
yeah, that's lamenting, that's
		
00:36:01 --> 00:36:05
			different. But he says, this is
Rama. You can do that. Can you see
		
00:36:05 --> 00:36:05
			how
		
00:36:06 --> 00:36:12
			he lets his emotion come when it's
when it's when it's appropriate?
		
00:36:14 --> 00:36:17
			is a no, no, no, I'm gonna act
like some kind of stoic, you know,
		
00:36:18 --> 00:36:21
			philosopher or individual that I'm
not going to say anything. You're
		
00:36:21 --> 00:36:24
			allowed to weep and let that
emotion out because that's human
		
00:36:24 --> 00:36:28
			being Prophet sallallahu sallam
was the perfect absolute perfect
		
00:36:28 --> 00:36:32
			human that showed how to be the
perfect human being the perfect
		
00:36:32 --> 00:36:34
			slave of Allah subhanaw taala.
		
00:36:36 --> 00:36:41
			The Sahaba learn from him now. I
had a friend he's a convert from
		
00:36:41 --> 00:36:44
			America. He's a convert he went to
Turkey he studied he came back
		
00:36:44 --> 00:36:48
			now. He was in Arizona and one of
the towns in Arizona economy he
		
00:36:48 --> 00:36:53
			was in Tucson or in Phoenix one of
the two times and he used to wear
		
00:36:53 --> 00:36:57
			a Bugatti any mama now in London,
it's you can wear buggery, you can
		
00:36:57 --> 00:37:00
			wear a mama, you can wear niqab,
nobody's gonna say anything to
		
00:37:00 --> 00:37:05
			you. Right? It's casual. But in
many towns where there's nobody
		
00:37:05 --> 00:37:09
			wearing that you're the only one
wearing a turban. Imagine that in
		
00:37:09 --> 00:37:12
			that Phoenix and it's very hot
there. Right? It's very hot there
		
00:37:12 --> 00:37:15
			as well. He used to wear a turban
another Muslim came to him and
		
00:37:15 --> 00:37:18
			said, Why do you do it wear this
thing for? Is it necessary? Why'd
		
00:37:18 --> 00:37:21
			you wear it? I don't know.
Sometimes people feel a bit guilty
		
00:37:21 --> 00:37:23
			or something. So they try to
challenge you like, Why are you
		
00:37:23 --> 00:37:25
			eating? You know why you're doing
this for?
		
00:37:26 --> 00:37:29
			The answer was amazing. He said,
Brother, I don't know how to
		
00:37:29 --> 00:37:30
			explain to you.
		
00:37:31 --> 00:37:35
			It's such a personal thing. I
think about this. It's a very
		
00:37:35 --> 00:37:38
			personal thing. The best man I
know is the Prophet sallallahu
		
00:37:38 --> 00:37:42
			alayhi wa sallam, he's the best
that Allah has created. He's the
		
00:37:42 --> 00:37:45
			most Beloved of Allah. He used to
wear a turban. So I was
		
00:37:46 --> 00:37:49
			like, How can I explain that to
you? He didn't tell him it's part
		
00:37:49 --> 00:37:53
			of the hijab. sunnah was that? No.
He just said, this is what I feel.
		
00:37:54 --> 00:37:57
			This is what I want to emulate.
What do I tell you? How do I
		
00:37:57 --> 00:38:00
			explain that to you? I can't give
you that. You know that that same
		
00:38:00 --> 00:38:00
			zeal?
		
00:38:02 --> 00:38:04
			That's very important.
		
00:38:05 --> 00:38:08
			That's why all the Sooners of the
Prophet sallallahu alayhi wa
		
00:38:08 --> 00:38:12
			sallam we must try to follow. It's
difficult to follow all of them
		
00:38:12 --> 00:38:17
			straight away. But what you want
is start off with an ambition that
		
00:38:17 --> 00:38:20
			before I pass away in every
subsequent day and month and year,
		
00:38:20 --> 00:38:24
			I want to become more closer to
the Prophet sallallahu Sallam than
		
00:38:24 --> 00:38:27
			I've been before. So you start
reading start reading Riyadh, the
		
00:38:27 --> 00:38:29
			Saudi and Hadith you start
learning from the ALMA different
		
00:38:29 --> 00:38:33
			Sooners. You start with the more
important ones, and you do as many
		
00:38:33 --> 00:38:37
			as you can. If you can't do it
today don't justify a lot of
		
00:38:37 --> 00:38:40
			people they come and they say, che
Can you tell us the hook of the
		
00:38:40 --> 00:38:45
			beard? Is it why jib? Is it
fuddled? Is it just sunnah? What
		
00:38:45 --> 00:38:50
			is it? The Shafi say it's they
have two views and all of this I
		
00:38:50 --> 00:38:52
			don't answer the question. I say
look, the prophets Allah Allah
		
00:38:52 --> 00:38:57
			Islam had a really nice beard. And
that's why I keep on you can't
		
00:38:57 --> 00:39:01
			keep on today because maybe your
wife complains, ah is right or for
		
00:39:01 --> 00:39:04
			whatever reason, then intend to
keep it tomorrow.
		
00:39:05 --> 00:39:09
			Don't justify don't look for a
fatwa that you know it's not
		
00:39:09 --> 00:39:12
			necessary or it's not fuddled, or
it's not there. So it's not that
		
00:39:12 --> 00:39:15
			and then for the rest of your
life, you've just stumped to your
		
00:39:15 --> 00:39:18
			growth. Wouldn't you want to be
closer to the Prophet salallahu
		
00:39:18 --> 00:39:23
			Alaihe Salam before we die. So to
extend our chances to be in his
		
00:39:23 --> 00:39:27
			company to be given to drink from
his hand to gain his intercession
		
00:39:27 --> 00:39:32
			to gain his company in the
Paradise, you know, something to
		
00:39:33 --> 00:39:35
			just expand our chances. See,
		
00:39:36 --> 00:39:38
			the Sahaba on a different level.
		
00:39:40 --> 00:39:42
			Abdullah normally then statements
about him that he would even try
		
00:39:42 --> 00:39:46
			to find the exact places when
going from Makkah Mecca, Medina
		
00:39:46 --> 00:39:50
			menorah to mcomber carnamah, where
the browser summit stopped, where
		
00:39:50 --> 00:39:53
			he had even relieved himself. He
tried to remember that he tried to
		
00:39:53 --> 00:39:55
			exactly go to those but it's not
necessary to do that.
		
00:39:57 --> 00:40:00
			That's not fired. The person
didn't even tell him to do
		
00:40:00 --> 00:40:02
			that, but he's felt he's the best
man. I'm going to follow whatever
		
00:40:02 --> 00:40:04
			he does. That's why I feel it's
good.
		
00:40:06 --> 00:40:09
			Try to find out as much as you can
and then try to follow as much as
		
00:40:09 --> 00:40:14
			you can. This is what I will
suggest, as a final point. Many,
		
00:40:14 --> 00:40:18
			many stories about following the
Robert Solow some that just please
		
00:40:18 --> 00:40:18
			don't justify.
		
00:40:20 --> 00:40:23
			Say I can't do it today inshallah
I'm going to do tomorrow and Allah
		
00:40:23 --> 00:40:26
			will give you the Tofik to do
tomorrow. Okay. Welcome to that
		
00:40:26 --> 00:40:30
			one and hamdulillah JazakAllah
here for listening. May Allah
		
00:40:30 --> 00:40:35
			subhanho wa Taala bless you. And
if you're finding this useful, you
		
00:40:35 --> 00:40:35
			know,
		
00:40:37 --> 00:40:41
			as they say to that like button
and subscribe button and forwarded
		
00:40:41 --> 00:40:45
			on to others, just like Allahu
Salam Alaikum Warahmatullahi
		
00:40:45 --> 00:40:46
			Wabarakatuh