Abdur Rahman ibn Yusuf Mangera – Muhammad () The Chosen Prophet

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Prophet sallua alayhi wa wa was the god who passed away on the 12th of the month of the year. The god's language is Arabic, and its complexity is discussed, including its use of multiple words for various stages of love. The importance of the god's weight is discussed, as it is measured in terms of reward. The speaker discusses the history of the Prophet sallua Alayhi wa sallam, a culture in India that used to worship fire and receive gifts from animals. The speaker also discusses the importance of self-reflection in learning from the god's teachings and reading multiple books.
AI: Transcript ©
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So, Maria Rahim hamdulillah who have been at Amin wa salatu salam

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ala Nova Ruthie Rama Telluride I mean

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why? Early he was Safi or Baraka was seldom at the Sleeman Cathy

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Yan Yomi Deen another

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call Allah Who Tabata Kota Allah Quran in Nigeria will find Hamid

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La Liga birth urine of soccer Allah Kunal mumineen Wakanda Diana

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Goma kumara Zulu for who who Amanda her command who Fanta who

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will call the dialer OMA ut Rasulullah forgot ATO Allah.

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So the Kola hula Aleem.

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Yeah, brothers, nice to be in your mix today. Unfortunately, I don't

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know bungler yet, it's been a very long time. I think I need to sit

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more I need to actually visit places like beach north and

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volleyball and juggernaut full and good Afghan, and all of these

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places, then maybe I'll pick up some vanilla Inshallah, then I can

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speak to each other.

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I'm gonna have to use English My apologies, because you probably

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don't understand reality anyway.

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See the Prophet sallallahu alayhi wa sallam.

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That's what we've gathered here to discuss the Prophet sallallahu

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alayhi wa salam.

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And

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generally around this time of the year, there's many, many sera

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programs

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discussing the Prophet sallallahu alayhi wasallam.

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And

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the Prophet sallallahu alayhi wa sallam

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departed this world, and he passed away on the 12th of robiola. Well,

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which was last week.

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The Prophet sallallahu wasallam was born around these days. It's

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not agreed upon, maybe on the ninth, maybe on the 12 maybe

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another date. That's not 100% but on the 12 He passed away.

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The Prophet sallallahu alayhi wa sallam father passed away before

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the Prophet sallallahu alayhi wa sallam was born after the prophets

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Allah son was conceived he was conceived in the month of Rajab.

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And then the Prophet sallallaahu son passed away. Now the Prophet

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sallallahu alayhi wa salam. It was a very special occasion.

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Everything was especially chosen and selected for the Prophet

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sallallahu alayhi wa sallam. Nothing was random, nothing was

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arbitrary. With the Prophet salallahu Salam, there was a

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design a planning right from before, but karma karma had been

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chosen from eternity as being the place. Do you know that many

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centuries before that Ibrahim Ali Salam was told to go from the sham

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area and take his wife had take his wife herget Alayhis Salam, and

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drop her in Makkah mocha Rama, where there was absolutely no

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inhabitation. There was nothing.

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And then, you know, the story which you hear every year during

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AIT, she had her son, Ismail alayhi salam who was born at an

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old age for Ibrahim Ali salaam, and he was left there, and zum zum

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well came up and that whole story, all of that preparation is being

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made. And the Prophet sallallahu alayhi wa salam then is born among

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the children of Ibrahim Ali salaam, through Ismail alayhi

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salam,

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you have the Quraysh. And among them, you have the best tribe is

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chosen for the coming of the Prophet sallallahu alayhi wa

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sallam

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Mocambo Koroma muddy and Madina Munawwara, which was yesterday at

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the time, that area, the ages, the Arabian Peninsula, that part of it

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especially, had never been colonized. You had the Persian

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Empire, on one side, huge Persian Empire at the time, with the cost

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rose, the Kisara. And on the other hand, you had the Roman Empire

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with the Caesar. So they were but no place No, no, no dynasty, no

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organization, no ruling party, nobody had been able to colonize

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these people. They were in their own right, their own tribes, and

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they had their own issues that were taking place. They had their

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own trends, they had their own culture, they had their own

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language, there was a reason that this place was chosen. The people

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of Makkah Makara, Rama, there's a few reasons why that place was

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chosen. One of the reasons could be that it's has a very, very

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harsh climate. It gets 40 degrees and over sometimes it's desert. So

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that's one of the reasons why choose these people. Islam had to

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spread through Dawa, a dirty meaning the one who goes to

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propagate the faith and who goes to do that, and who goes to

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spread. He has to be able to survive anywhere. If you can

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survive in the deserts of Arabia, you could probably survive any

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Well, I don't know about now. Because now it's all the air

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conditioning and the five star designer stuff everywhere now. But

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in those days, that's how it was, if you couldn't live in Arabia,

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you could live anywhere in the world and you could propagate. So

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that was one of the reasons. The other reason.

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There's many reasons, but the other reason is the Arabs, even

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though they were never colonized by by anybody. They were actually

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one of the reasons why people left them alone is because they were

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considered to be just wild, tribal people. Right, with no

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civilization, just tribal mentality, right? killing one

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another fighting with one another. The sword is, well, that was the

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case in many places in the world, the sword is what worked in those

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places. But the one thing that they were very, very, very proud

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of was their language. What do you mean by their language, so good

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about the language, Arabic, which is the best of languages, is one

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of the most nuanced and most comprehensive languages, it has so

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many words for a single thing. So if you want to explain something,

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and there's a slight difference, that would be another word for it.

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Whereas in English, it's the same word for everything, or in other

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languages, for that matter, actually, English is quite

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comprehensive, as well. But Arabic is extremely comprehensive. For

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things like the goat or the sheep, or the lion, they have 10s of

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words, for love, the stages of love, all the way from the

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beginning to intense love, they have about 28 words to to tell you

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and to define each of the stages of love starting from inclination,

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obsession, and so on. It's a very comprehensive language. That's why

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they call it art. And the art of the meaning of art comes from the

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idea of being able to do to articulate yourself to say what's

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in your mind in a way that clear, lucid people will understand in a

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comprehensible manner. So for a dar E for a Dawa, to give Dawa,

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you need good language. In fact, they used to consider all the

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other people of the world iGEM. That's what they refer to the rest

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of the world as IgM. IgM means dumb, somebody who cannot

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articulate themselves. So the Arabic language is very, very

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profound. So that's why this special place was chosen. Now, if

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we go even more specifically, the prophet Salla Lauryssens father,

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Abdullah, he had many, many brothers.

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He had many brothers about 10 or so brothers. Only four of them

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remained after the Prophet salallahu Salam became a prophet.

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That was Abu Lahab Abu Talib, and then Hamza and Abba, so the Allahu

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Anhu. Only four remained, all the others had died, including the

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father of the Prophet sallallahu alayhi wasallam. But the best of

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the names among older brothers was Abdullah, as opposed to Abdul

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Kabah Abdullah Russa and things like that Abu Talib and Abu Lahab

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that was their title. their real names were Abdul kava, Abdullah

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Rosa, things like that.

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So Abdullah, the servant of Allah, that's the name chosen for his

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father. Now this is not random. The name chosen for it. They had

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some really strange names in those days. But the name chosen for his

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mother was Amina, comes from the concept of Aman, which means

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safety, security, peace, so his mother, that's where you get the

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peace and the security The name itself is special. Not only that,

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you have everybody related to him. He is then sent and I'll tell you

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the story later. He is then sent to Halima the Allahu anha who

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feeds him milk she is the wetness. Her name is Halima Halima comes

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from the concept of *, which means prudence, forbearance,

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clemency patience, all of this and seriousness, all of these meaning

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come from Halima, so he gets milk from her Masha Allah. Then after

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that, the midwife who gave Who helped give Amina birth to the

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Prophet sallallahu alayhi wa sallam Her name was Shiva, Shiva,

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Shiva, Binti Amer it Meowth Can you believe it? She Her name is

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Shiva, which means cure. Even that is a special chosen name. I think

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it's not random. Then after that, when the Prophet sallallahu alayhi

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wa sallam was with his mother Amina, but there as has mentioned

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the story, and she taken him to her homeland, and then she passed

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away. The person that took care was the her servant, and her name

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was Baraka

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blessing, so she looked after the Prophet salallahu alayhi wa sallam

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for a while her name was Baraka blessing, right growth. Baraka

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means blessing and growth. Her title was OMO Amon. Her name was

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Baraka, but her title was more Amon, the mother of Amon Amon

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comes from the concept of human fortune, the right hand side

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fortune in general, everything is especially chosen. He's born in

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Makkah, which is the best of cities, which is the best of

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places. One Salaat in Makkah, is how many how many? How many reward

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one 100,000

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In three days, how much reward you're gonna get 1.5 million

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rewards. Because in five prayers in one day you get 500,000 times

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three that's 1.5 million rewards. You probably never thought about

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it like that. Stay in Macau for three days, you get 1.5 million

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rewards.

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Everything especially chosen the zum zum world, which we spoke

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about when Ismail Ali, salaam Hajer. They had found it that

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before the time of the promise that was many, many years before

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that it had been lost. It had been sanded over. Right, the

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grandfather of the Prophet sallallahu alayhi wa sallam

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Abdullah looked at it, he saw a dream and then he eventually just

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rediscovered it. So it's in the foundry, the purpose of the law is

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Salem, the name given to the Prophet salallahu Alaihe. Salam is

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Muhammad and Muhammad.

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Again, that's a special name not many people will call Mohammed

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before. But now there was this idea that when the there will be a

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special person whose name will be Muhammad. So that name was given,

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I believe, by the grandfather of the Prophet salallahu Alaihe Salam

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because the father wasn't there, Abdullah had passed away already.

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Mohammed means the most praised one, the one who's praised

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abundantly, frequently by others. Muhammad, Muhammad Sallallahu

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Sallam is praised by Allah. He's praised by the angels. He's

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praised by the creation, and He has been praised by the creation

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from even before he is praised in the earlier books he's mentioned

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in the earlier books. And he's been praised throughout right now.

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At any given time. He has been spoken about and he is being

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praised. People are saying sallallahu alayhi wa sallam,

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there's an event that's taking place somebody's making Salah and

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indexing adhere to the law and then he's saying As salam o Allah

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Johanna, bu Rahmatullah. There are just so many ways. Allah has

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raised his mentioned, somebody may want to criticize him. But he is

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being praised at that one criticism that may come about as

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there has been throughout history, people have criticized him,

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unfortunately, but he has always been praised praise, the praise of

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the Prophet salallahu Salam completely outweighs any of the

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criticism that he has received, that he will receive. May Allah

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subhanaw taala protect him.

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All of this was very, very special. Aminata the Allahu anha

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then says that when she was pregnant with the Prophet

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sallallahu, alayhi wasallam. She didn't even feel it. The only

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thing she actually noticed was that her menstruation had stopped.

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That's how she did otherwise it was the easiest pregnancy that you

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know, when you compare it to others, it was that no morning

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sickness, nothing like that. When the Prophet sallallahu alayhi wa

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sallam was born, it's mentioned that he was born he fell on the

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ground, he was on the ground on on his hands, looking up at the

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heavens, he was circumcised, the spinal cord was cut. And there was

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no other dirt. In that sense, a very, very special birth. Now at

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that time, there were a number of incidents that took place around

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the world. So if you go many, a few, a few several 100 to a 1000s

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of miles away towards the west. towards the east actually, there

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was

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the Persian Empire which I mentioned earlier, they were fire

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worshippers, they no longer remain there. They came to India, the PRC

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is now they called Parsis. They're in India right now. So they used

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to worship fire. And they were very old civilization. The Persian

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Empire was a very, very old civilization. Right one of the

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very superpowers of the world at that time, you can say Wright had

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a lot of pomp and glory. They had 1000 they had a fire there they

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had God, which had to be specially looked after, and they had looked

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at looked after it so well, for about 1000 years, that fire had

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never gone off. Probably one of the longest sustained fires in the

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world, because they had literally hundreds of attendants looking

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after a day and night, to look after this fire to make sure it

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did not go off. When the Prophet sallallahu alayhi wa sallam was

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born, regardless of all of their caretakers, everybody looking

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after it to see what it went off. Now another really interesting

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thing that happened is that in those days like today, as well,

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there's a lot of there were a lot of soothsayers, fortune tellers,

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clairvoyance astrologers, people who try to tell the future using

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different means there's like 5060 different ways that people tell

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the future or think they know what the future is.

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Even those people even though they're completely about it, they

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talk to Shayateen they talk to Jin, and you know, there's a lot

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of lies in what they say. Even they found out about the birth of

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the Prophet sallallahu alayhi wasallam. And they were happy

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about it as a really strange idea that they completely but even

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Allah subhanaw taala wanted to show that even though they have

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false means, but the Prophet sallallahu Sallam is so truthful,

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and so much of Huck that even they spoke the truth at that time, and

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they they got excited at that time, a number of other things

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that happened. The heavens, nobody could go up there anymore

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afterwards. That's eventually because the Shaytards used to go

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up and listen to the angels that stopped. A number of cosmic

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changes took place or the coming of the Prophet sallallahu alayhi

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wasallam. Now let me just tell you one incident we have a short

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amount of time just

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highlight to you how much the Prophet sallallahu alayhi wa

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sallam was chosen in every single sense. I mean, just from the names

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too. There was a tradition among the people in the city of Makkah

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that their newborns, the infants, after a few days or something,

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they would actually send them out to the the Bedouin villages.

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Because the air was better there. It was a pure place language was

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good and pure. So they would send them out for several months, maybe

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a year or two years, or however long it was.

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And that was really interesting. I don't know if you do that today,

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where you just give your child up for maybe several months, let

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somebody else give them milk outside. I don't think people will

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do that today. But this is a tradition, right? So Halima Sadie

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are the Allahu anha. In fact, her name is Halima sack. The sad also

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means fortune is goodness and fortune and beauty everywhere you

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go. She said she came with a group of women from her community to

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look for children. Like this is the time of the year that they

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would come and they would find the child and they will take what

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benefit would they get? They will be paid, they would get a gift

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from they were in the villages. This maca McCullough was a city

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people used to come there. So they were probably more prosperous

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people. So she said I came and my animal that I was on. It was we

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were always trying to catch up. We were always at the back. It was a

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very, very weak animal emaciated animal. We always tried to catch

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up and I was kept saying, you know, wait, wait, wait, let me

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catch up and so on. When we came to Mocambo karma, we went around

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and all the women, they found a child, they found an infant, a

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baby so that he could take him back home to feed them. I couldn't

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find anybody. Now we've seen the Prophet sallallahu some but nobody

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had taken him because his father had died. Because he was an

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orphan. And if you if the father has died, then where you're going

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to get where you're going to get a gift from the mother is not going

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to be able to give you much the expectation was from the Father,

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so nobody had taken him. So Halima, the Alon says that I

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thought, You know what, I don't have any other child. I'll just

00:17:01 --> 00:17:03

take him. I don't want to go back empty handed. So I'll take this

00:17:03 --> 00:17:07

child. So she went and agreed with them and talk Muhammad sallallahu

00:17:07 --> 00:17:11

alayhi wa sallam. She also already had children of her own. There was

00:17:11 --> 00:17:14

a drought in her community. There was a drought there, there was

00:17:14 --> 00:17:17

hardly any rain and they were suffering, crops are suffering.

00:17:17 --> 00:17:21

Animals were suffering, because they were, there's no there's

00:17:21 --> 00:17:24

nothing to eat. So the animals are suffering, there's not much milk

00:17:24 --> 00:17:28

they're able to provide and so on. She takes him and she gets on to

00:17:28 --> 00:17:32

her animal. And she with the rest of them, they leave town. And

00:17:32 --> 00:17:37

suddenly all of these changes started taking place. Her animal

00:17:37 --> 00:17:41

is now the strongest animal. She's able to go ahead and everybody

00:17:41 --> 00:17:43

else is saying Allah recently Kiana listening you're like, wait

00:17:43 --> 00:17:47

up, what's happened? What kind of animal you have now? He was racing

00:17:47 --> 00:17:50

to catch up. You had an old Datsun banger car at the beginning and

00:17:50 --> 00:17:53

now mashallah, you know, you're like in a Ferrari, you're going

00:17:53 --> 00:17:56

ahead. And everybody was running like, what are you feeling this

00:17:56 --> 00:18:00

what's happening? She says that when we got home, she said, My, I

00:18:00 --> 00:18:03

was able to, until now wasn't able to feed my children properly,

00:18:03 --> 00:18:06

right? Because he was all dry, and I couldn't produce enough milk now

00:18:06 --> 00:18:11

mashallah, I was able to fully feed my own children and feed the

00:18:11 --> 00:18:13

Prophet sallallahu alayhi wasallam, my animals would go out

00:18:13 --> 00:18:17

to graze and they would come back and they became mashallah fat, and

00:18:17 --> 00:18:20

healthy, and everybody else's animals, they were suffering

00:18:20 --> 00:18:22

because there was a drought, they would come to instead of where is

00:18:22 --> 00:18:25

the secret location, that you are sending your animals to graze? You

00:18:25 --> 00:18:28

know, where is this green pastures that you have, our animals are

00:18:28 --> 00:18:31

suffering. And it was the bark of the Prophet sallallahu alayhi

00:18:31 --> 00:18:36

wasallam. To such a degree that when it time came now to give the

00:18:37 --> 00:18:41

children back, she had so much Baraka in her house, and in her

00:18:41 --> 00:18:44

family that she decided that they went and made another agreement

00:18:44 --> 00:18:45

that I want to keep them for a bit longer.

00:18:47 --> 00:18:51

Now, what happens is that after a short while her that her children,

00:18:52 --> 00:18:54

they suddenly see the Prophet salallahu Alaihe Salam at the back

00:18:54 --> 00:18:57

somewhere, and he's been pushed down onto the ground. And there's

00:18:57 --> 00:19:02

two min individuals that have basically performing open heart

00:19:02 --> 00:19:06

surgery. These were the two angels that washed his heart, and they

00:19:06 --> 00:19:10

were obviously very fearful as to what was happening. And then so

00:19:10 --> 00:19:13

they came toward the mother, when he when she came back.

00:19:14 --> 00:19:17

They found the Prophet sallallahu sallam, and His face had just

00:19:17 --> 00:19:22

changed color. But that now she became worried. So she took him

00:19:22 --> 00:19:25

back to Makkah mukarram and says, I want to return he says, Why do

00:19:25 --> 00:19:30

you wanna return just now you wanted extension? instead? She

00:19:30 --> 00:19:33

didn't want to exactly mention but then eventually Aminata the Allahu

00:19:33 --> 00:19:36

Amina, she said she made it very clear. She says that there can be

00:19:36 --> 00:19:40

no evil influence on him. And then she mentioned how her experience

00:19:40 --> 00:19:43

had been during her pregnancy and so on. She had full conviction.

00:19:43 --> 00:19:46

She stayed with his mother for a short while, and then his mother

00:19:46 --> 00:19:49

passed away. And then his grandfather took over, he passed

00:19:49 --> 00:19:53

away. And then after that his uncle took over Abu Talib, and

00:19:53 --> 00:19:56

that was until the 10th year. That was until the 10th year after the

00:19:56 --> 00:20:00

prophecy, and then he passed away. So the Prophet sallallahu it was

00:20:00 --> 00:20:03

Salam, especially in all of these things that that's, that's what

00:20:03 --> 00:20:05

happened with him. Now I'll give you

00:20:06 --> 00:20:10

there's a famous poem called The qasida. Buddha.

00:20:11 --> 00:20:15

Right? It's a really interesting story the way it was written. But

00:20:15 --> 00:20:18

when I was reading it, there's one phrase in there where he says, he

00:20:18 --> 00:20:21

compares the Prophet sallallahu Sallam to many things. And he

00:20:21 --> 00:20:26

compares him to the other prophets. And he says that other

00:20:26 --> 00:20:30

prophets, compared to the Prophet sallallahu sallam, I just like the

00:20:30 --> 00:20:34

symbols, compared to the actual wording. Now, what does that mean?

00:20:35 --> 00:20:38

You see, in English, when you when you're writing English, we have

00:20:38 --> 00:20:43

vowels, a, e, i, o, u, that's how you make sounds with the other

00:20:43 --> 00:20:48

letters, the consonants, you have the vowels a E, now, a, e, i, o,

00:20:48 --> 00:20:54

u, they take the same amount of space as B, C, D, E. In Arabic,

00:20:54 --> 00:20:57

though the vowels are symbols, they're just little signs, Fatah

00:20:57 --> 00:21:01

Castro, dama, zaporozhets. Fish, right. That's why in Arabic, you

00:21:01 --> 00:21:05

can actually write much smaller, Muhammad sallallahu alayhi. Salam

00:21:05 --> 00:21:10

is written much smaller in in Arabic than in English, right? So

00:21:11 --> 00:21:13

this is what he said. He said, that

00:21:14 --> 00:21:19

the other prophets are like the symbols and the Prophet Muhammad

00:21:19 --> 00:21:21

Sallallahu Sallam is like the actual wording.

00:21:22 --> 00:21:25

That's the comparison he's making. When we're not even on the page.

00:21:26 --> 00:21:29

The prophets are greater than any other human being except the

00:21:29 --> 00:21:33

Prophet salallahu Alaihe Salam in general, but he's saying that even

00:21:33 --> 00:21:36

a comparison among the Prophets with the Prophets and the Prophet

00:21:36 --> 00:21:39

sallallahu sallam, there is no comparison. He is like the Elif

00:21:39 --> 00:21:43

Berta Jeem ha ha the actual wording and they are just like the

00:21:43 --> 00:21:46

Fatah Casa Dhamma is not denigrating them is just showing

00:21:46 --> 00:21:50

the superiority of the Prophet salallahu Alaihe Salam. When I

00:21:50 --> 00:21:53

read that, I said, this is an exaggeration. When I first read

00:21:53 --> 00:21:57

it, I thought this is an exaggeration. Poets exaggerate.

00:21:57 --> 00:22:03

Right poets poetry allows for exaggeration, right? Poetry allows

00:22:03 --> 00:22:07

for exaggeration. Poetry is the highest form of expression in any

00:22:07 --> 00:22:11

language. So if you look in order, we have some amazing poetry. In in

00:22:11 --> 00:22:14

Arabic, we have some amazing poetry. I've not heard much

00:22:14 --> 00:22:17

bungalow poetry, but I'm assuming there must be some great poetry

00:22:17 --> 00:22:21

there. But in English, we're still struggling, right? Because now we

00:22:21 --> 00:22:24

are living in a visual time where you just watch you're not right.

00:22:25 --> 00:22:29

Right. Poetry is the highest expression. So

00:22:30 --> 00:22:35

when he said this, I said this is exaggeration. So I thought about

00:22:35 --> 00:22:38

it, read some of the commentaries, and you start looking. And you

00:22:38 --> 00:22:41

realize that it's not an exaggeration at all. The Prophet

00:22:41 --> 00:22:44

sallallahu alayhi wa sallam is not just higher than everybody else,

00:22:44 --> 00:22:50

he's higher than the prophets far higher, especially selected even

00:22:50 --> 00:22:53

among the prophets are higher than everybody else. But Prophet

00:22:53 --> 00:22:56

Muhammad Sallallahu means higher than the other prophet. That was

00:22:56 --> 00:23:00

not an exaggeration, it probably is an underestimate. Now, I'll

00:23:00 --> 00:23:04

just give you one thing that comes to mind to show how the person is

00:23:04 --> 00:23:05

so much greater.

00:23:06 --> 00:23:10

He has been where nobody else has been. He has been where others

00:23:10 --> 00:23:14

have dreamt to be, have us to be have wished to be but he wasn't.

00:23:14 --> 00:23:18

But but couldn't get there. And he's done that he's what's

00:23:18 --> 00:23:21

happened to him. And what he has experienced has not happened to

00:23:21 --> 00:23:24

anybody else who is not gifted to anybody else. When example. If you

00:23:24 --> 00:23:28

look at Sahih Muslim Kitab al Iman, there's a section in there

00:23:28 --> 00:23:30

about the marriage about the ascension, you know, the story of

00:23:30 --> 00:23:32

the marriage, okay?

00:23:33 --> 00:23:36

The progress on the Lauriston was taken up with Jubilee lady salaam,

00:23:36 --> 00:23:38

on the board from here to Jerusalem. And from there he goes

00:23:38 --> 00:23:41

up to the heavens, you know the story, when they get to the first

00:23:41 --> 00:23:47

heaven. The angel, The Guardian, who's there says, Who is it said

00:23:47 --> 00:23:50

Gibreel. Out Islam who's with you, Muhammad Sallallahu sallam. Has he

00:23:50 --> 00:23:51

been invited?

00:23:53 --> 00:23:54

Has he been invited?

00:23:55 --> 00:24:02

exclamation of Wunderman. Wow. Has he been? Has he been invited? You

00:24:02 --> 00:24:05

could read it as has he been invited as he got a ticket? You

00:24:05 --> 00:24:09

could read it like that. But the better way to read it is Has he

00:24:09 --> 00:24:13

been invited? So hello, wonderful. So he gets permission on the first

00:24:13 --> 00:24:16

heaven. He sees other mother who salami meets other Melissa marhaba

00:24:16 --> 00:24:22

madness Saudi. Welcome, oh, righteous son. On the second one

00:24:22 --> 00:24:23

he meets Sid Sardar,

00:24:24 --> 00:24:29

on the third one, he meets Yes, use of Elisa on the third one. And

00:24:29 --> 00:24:33

the fourth one is Elia so arias. Oh, it's Idris, Idris Ali Salam.

00:24:33 --> 00:24:36

And then on the next one, the fourth one, he meets Harun Ali

00:24:36 --> 00:24:41

Salaam and the fifth one, no, sorry, sorry. For the fifth 20 her

00:24:41 --> 00:24:45

own her own. sixth one is Musa alayhis salam. And then he meets

00:24:45 --> 00:24:49

Ibrahim Ali Salam on less on the top on the last one, the seventh

00:24:49 --> 00:24:52

one. Now the story, you know, then he carries on he goes beyond that

00:24:52 --> 00:24:55

you realize time is coming with him. Jimmy Larry Summers been to

00:24:55 --> 00:24:58

these areas. He's taking him. He says, Now this is really

00:24:58 --> 00:24:59

interesting. He gets to a place

00:25:00 --> 00:25:04

is where he says we got to the Siddhartha lamonta This is the

00:25:04 --> 00:25:09

most extreme lote tree that's up there in the heavens is a special

00:25:09 --> 00:25:14

tree called the LOTE tree, huge branches, and its roots go down

00:25:14 --> 00:25:17

into the seven heavens, but its branches are above the second

00:25:17 --> 00:25:22

seventh heaven. And he said, When I got there, I was given a show. A

00:25:22 --> 00:25:28

special show was put on for me, says I saw frosh mean the hub. I

00:25:28 --> 00:25:32

was put a show flying objects, most likely the angels. But he

00:25:32 --> 00:25:36

says that the the spectacle that was put on for me the show,

00:25:36 --> 00:25:41

whatever it was the demonstration, no person, no words can articulate

00:25:41 --> 00:25:41

it.

00:25:42 --> 00:25:45

Now that's really strange. The prophets of Allah Islam is the

00:25:45 --> 00:25:49

most articulate individual Arabic is a very comprehensive language

00:25:49 --> 00:25:51

to start with. The Prophet sallallahu Sallam is one of the

00:25:51 --> 00:25:54

most comprehensive speakers, he was given Jomi and Kelim

00:25:54 --> 00:25:58

comprehensive statements where he could say so much, in a few words,

00:25:58 --> 00:26:02

amazing ability to choose the words, right. But he says nobody

00:26:02 --> 00:26:06

can put this in words. The experience was amazing. What was

00:26:06 --> 00:26:09

that experience? While you're in parrot, you're up there in the

00:26:09 --> 00:26:14

heavens, I believe it was some kind of four D, five d six D

00:26:14 --> 00:26:19

experience. Now today we look at 2d objects. If you you got to get

00:26:19 --> 00:26:22

those glasses and you watch a 3d experience, and then you have a 4d

00:26:22 --> 00:26:27

experience where they they put air on you and they maybe pinch you

00:26:27 --> 00:26:30

and so then you feel like you're really part of it, right? That's

00:26:30 --> 00:26:30

4d.

00:26:31 --> 00:26:35

This, I believe was an experience that you don't just see with your

00:26:35 --> 00:26:39

eyes, or just hear with your ears, I believe it's just my idea that

00:26:39 --> 00:26:43

you are experiencing every pore of your body, you're in it. And you

00:26:43 --> 00:26:46

can't express that you have to experience it to understand that

00:26:46 --> 00:26:49

nobody else has had that experience. Then he carries on to

00:26:49 --> 00:26:52

many other places. And then he gets to a place where God Allah

00:26:52 --> 00:26:56

Islam says I can't come with you anymore. You have to go alone. I'm

00:26:56 --> 00:27:00

I don't have authorization beyond this. The Prophet Muhammad

00:27:00 --> 00:27:03

Sallallahu Sallam has been forget where any other human being has

00:27:03 --> 00:27:06

been. He's gone where any other angel has not been.

00:27:08 --> 00:27:12

Now, is there any comparison? There's no combat that what but

00:27:12 --> 00:27:17

what the Casita, Buddha says, is not an exaggeration, right? It's

00:27:17 --> 00:27:20

the reality if it's not an under because they he doesn't know.

00:27:21 --> 00:27:23

Right? What the real reality of the Prophet sallallahu alayhi

00:27:23 --> 00:27:27

wasallam is what's really interesting when he gets to that

00:27:27 --> 00:27:30

position, he suddenly hears it's nothing, I don't know what

00:27:30 --> 00:27:34

experience, it's nothing, it's beyond the universe, right? He's

00:27:34 --> 00:27:35

going to meet with Allah subhanaw taala

00:27:37 --> 00:27:41

mentions in one narration that he heard the voice of Abu Bakr,

00:27:41 --> 00:27:45

Siddiq or the allawah and that tells you many things that obika

00:27:45 --> 00:27:48

sinigrin is very special for the Prophet salallahu Salam, when

00:27:48 --> 00:27:52

you're in a strange place. If you have a familiar voice, it makes

00:27:52 --> 00:27:57

you feel less estranged. Makes you feel a bit more familiar. Maybe

00:27:57 --> 00:27:59

that's why I will look at a Siddiqa. The Allahu Anhu his voice

00:28:00 --> 00:28:04

was heard that he meets with Allah subhanaw taala. Many of the Sahaba

00:28:04 --> 00:28:08

majority, I would say the stronger opinion is that he saw Allah

00:28:08 --> 00:28:12

subhanaw taala. Others say he just he saw a light and that's where

00:28:12 --> 00:28:16

they leave it. And the minority say he didn't see Allah, the

00:28:16 --> 00:28:20

minority say that there's only two generally two that is related from

00:28:20 --> 00:28:25

but then the stronger opinion he saw allah how Allah knows best,

00:28:25 --> 00:28:29

right? When he came back, he was given the 50 press. That was the

00:28:29 --> 00:28:33

time when he was given 50 Salaat so when he gets back onto the 67

00:28:33 --> 00:28:37

Musar Islam stops so what did your Lord give you that 50 prayers. So

00:28:37 --> 00:28:40

you know the story then he sent him back he says your Alma can

00:28:40 --> 00:28:44

never do 50 prayers. May Allah thank Mousavi salam for us. You

00:28:44 --> 00:28:49

can't do 50 prayers. So he went back to Allah 4540 And it went

00:28:49 --> 00:28:54

down until five moosari Some still said go back even even at five he

00:28:54 --> 00:28:57

said no and now I feel a bit embarrassed. But Allah subhanaw

00:28:57 --> 00:29:00

taala says that's fine now you but they will call Lula they write

00:29:01 --> 00:29:04

whatever I said first you're gonna get the reward of the 50 just do

00:29:04 --> 00:29:08

five, you will get the reward of the 51 opinion is that why did

00:29:08 --> 00:29:11

moosari Some keep sending him back? Yes, maybe he had compassion

00:29:11 --> 00:29:15

for this ummah as well. But some other might say again, this is

00:29:15 --> 00:29:19

just the interesting point. He had wanted to see Allah subhanaw taala

00:29:20 --> 00:29:25

rugby areni under a lake. Oh my Lord, let me see you. But Allah

00:29:25 --> 00:29:30

says Linda, Ronnie, you're not you cannot see me right. So now he

00:29:30 --> 00:29:35

kept wanting to see the eyes that had seen ALLAH SubhanA wa Tada. So

00:29:35 --> 00:29:38

he had that frequency of that meeting kept sending Musa now

00:29:38 --> 00:29:42

again this is not in a hadith this is just an interesting point. And

00:29:43 --> 00:29:46

the Prophet sallallahu Sallam comes back. So now this is the

00:29:46 --> 00:29:50

Prophet salallahu Alaihe Salam, you can probably in your whole

00:29:50 --> 00:29:53

life, we probably wouldn't be able to accomplish everything about the

00:29:53 --> 00:29:55

Prophet salallahu Alaihe Salam, there are some very simple

00:29:55 --> 00:29:59

straight facts but there happened during this time and happened this

00:29:59 --> 00:29:59

time.

00:30:00 --> 00:30:03

Hunter can conquest desert time the person did this many home runs

00:30:03 --> 00:30:06

and hedge and so on. But in terms of his personality, in terms of

00:30:06 --> 00:30:09

trying to understand what he said, and how far reaching that is, and

00:30:09 --> 00:30:13

everything else, it will take you a lifetime to try to understand

00:30:13 --> 00:30:18

that. I'll give you a why I'm saying this is that how many of us

00:30:18 --> 00:30:22

have actually read a book of Syrah? After we've grown up? You

00:30:22 --> 00:30:24

may have read one in mcta time when you had, you know, the

00:30:24 --> 00:30:27

teacher taught you maybe some Syrah, but how many of us have

00:30:27 --> 00:30:31

picked up a book and its entirety and read in any language

00:30:31 --> 00:30:33

whatsoever to learn about the Prophet salallahu Salam, I had a

00:30:33 --> 00:30:37

friend when I was in America, I had a friend who had just come

00:30:37 --> 00:30:41

from Bosnia after the Bosnian war, in the 90s, after the Bosnian war,

00:30:41 --> 00:30:45

so this is around 2001. And two, he was in my community. And you

00:30:45 --> 00:30:48

know, people in Bosnia at that time didn't know much about their

00:30:48 --> 00:30:51

faith. Right, because they'd been secularized. You know, there's

00:30:51 --> 00:30:55

quite a bit a few struggles in the Balkans like that. So he set out

00:30:55 --> 00:30:58

to learn about the process inside a few books. I've said, I gave him

00:30:58 --> 00:31:01

one, I go here, read this, he read it. He says, give me another book

00:31:01 --> 00:31:04

on Sierra. I said, You've read one. He says there's no way and he

00:31:04 --> 00:31:06

taught me a lesson. He says there's no way that you can

00:31:06 --> 00:31:09

actually learn about any, in any any thing or any individual budget

00:31:09 --> 00:31:12

by reading just one book. Because that one books gives you his

00:31:12 --> 00:31:16

perspective. I said, the facts, the specific few facts, they're

00:31:16 --> 00:31:20

the same, but in terms of what you can learn from the life of the

00:31:20 --> 00:31:22

prophet Sallallahu, some of the different things that he did, and

00:31:22 --> 00:31:24

he said, that is something that every reader will give you a

00:31:24 --> 00:31:27

different perspective, and you can keep writing series for the rest

00:31:27 --> 00:31:30

of your life, people can keep writing an earthing. That's why

00:31:30 --> 00:31:34

every sera book is different. Right? So the only way you're

00:31:34 --> 00:31:37

going to learn about the Prophet sallallahu Sallam is by reading

00:31:37 --> 00:31:40

more than one book by listening to more than one lecture series by

00:31:40 --> 00:31:44

the various different Allamah. Right, the long series to take out

00:31:44 --> 00:31:48

how, why should we learn about the serum, because he's our role

00:31:48 --> 00:31:48

model.

00:31:49 --> 00:31:53

That's who we should be learning from. I believe if more people

00:31:53 --> 00:31:57

started reading the Syrah, there would be a lot less problems in

00:31:57 --> 00:32:01

the world. Today, one of the issues why people don't like

00:32:01 --> 00:32:05

people don't like Muslims. One of the reasons is because they don't

00:32:05 --> 00:32:08

like Mohamed Salah where he said now the biller is because there's

00:32:08 --> 00:32:12

not because they went and saw Mom selasa said, or seen what he's

00:32:12 --> 00:32:15

done, or that he's done something bad to them, is because we claim

00:32:15 --> 00:32:20

to be representing him, but we do bad things. So they think that

00:32:20 --> 00:32:22

this is a reflection of the Prophet sallallahu alayhi

00:32:22 --> 00:32:26

wasallam, were the were the only ones who can actually change that

00:32:27 --> 00:32:30

by telling people so we get very angry when they then make a comic

00:32:30 --> 00:32:33

about him, where they make a cartoon about him when they

00:32:33 --> 00:32:35

criticize him. And they say something bad about him. But

00:32:35 --> 00:32:39

really the way to give that one to tell them because you can't force

00:32:39 --> 00:32:43

them to read a book on the zero is to actually act the Act. The best

00:32:43 --> 00:32:47

balance and equilibrium that you will find in any one is in the

00:32:47 --> 00:32:49

Prophet sallallahu alayhi wa sallam that would that's why we

00:32:49 --> 00:32:53

should learn from him directly by reading his Syrah. I'll give you a

00:32:53 --> 00:32:56

simple example. Let's just say somebody came in today.

00:32:58 --> 00:33:01

And they just walked in with their boots.

00:33:04 --> 00:33:07

They walked in, and then they started urinating on the side.

00:33:10 --> 00:33:14

The I mean, would you get your incharge hearing? What would you

00:33:14 --> 00:33:19

say to him? You probably get angry first. Would you remember this

00:33:19 --> 00:33:22

hadith of the Prophet sallallahu sallam, that when somebody came in

00:33:23 --> 00:33:27

and started urinating the Sahaba ran to stop him and present and

00:33:27 --> 00:33:28

Leave him leave him.

00:33:30 --> 00:33:33

Why would you do that? Now I want to think and this story is famous,

00:33:33 --> 00:33:35

you probably know this story. The Prophet saw some stopped leaving

00:33:37 --> 00:33:41

the two three move, like Stop, don't don't disturb him. He's

00:33:41 --> 00:33:43

already started urinating few stops somebody in the middle of

00:33:43 --> 00:33:45

urination that's harmful.

00:33:46 --> 00:33:48

How can you think about that? How can you get to that level of

00:33:48 --> 00:33:52

compassion? Okay, he shouldn't have done it. But since he's doing

00:33:52 --> 00:33:55

it already leaving, we can just put some water over it. How are

00:33:55 --> 00:34:00

you? So particular to think about this when there's so much pressure

00:34:00 --> 00:34:03

on you? If somebody does that you're gonna get angry. So your

00:34:03 --> 00:34:06

anger comes out, but the promise that allows him is calm? And he

00:34:06 --> 00:34:09

says no, don't do that. Then he called him and he explained to

00:34:09 --> 00:34:09

him,

00:34:11 --> 00:34:15

then he called him and he explained to him the ability to be

00:34:15 --> 00:34:20

controlled in pressure environments. Subhanallah you will

00:34:20 --> 00:34:22

learn that from the Prophets Allah sternum, and most of our problems

00:34:22 --> 00:34:26

today is because we say something silly under pressure. You get a

00:34:26 --> 00:34:28

bit angry and you say something Talaq, Talaq Talaq.

00:34:29 --> 00:34:33

The Prophet sallallahu Sallam at nine waves at once, as it was

00:34:33 --> 00:34:36

talking about the marriage, right? I couldn't understand all the

00:34:36 --> 00:34:39

beautiful words, but I got some of it, I think, right? So

00:34:41 --> 00:34:44

the promise on that nine wives, and he dealt with all of them

00:34:44 --> 00:34:48

injustice, with justice, with compassion, with love with care,

00:34:48 --> 00:34:52

saying that I'm the best of you to my wives. And one of the reasons

00:34:52 --> 00:34:54

is because I'm the best in character, character is self

00:34:54 --> 00:34:57

control. And that's what we're going to learn from the Vorticella

00:34:57 --> 00:34:59

lives and his self control. You read about these things.

00:35:00 --> 00:35:04

For example, there was one of the scholars his son passed away. So

00:35:04 --> 00:35:07

on that day, he's hardly seen smiling, but on this day when his

00:35:07 --> 00:35:09

son passed away, he's seen smiling.

00:35:10 --> 00:35:13

Why are you smiling today? Right? Why are you smiling on the day

00:35:13 --> 00:35:17

your son has has passed away? He said, I'm practicing Radha Bill

00:35:17 --> 00:35:18

Kedah

00:35:20 --> 00:35:22

trying to show that I'm satisfied with Allah's decree, so I'm making

00:35:22 --> 00:35:23

an extra effort.

00:35:25 --> 00:35:28

Now that's a very precious time to think about that. The Prophet

00:35:28 --> 00:35:32

sallallahu alayhi wa sallam though what is his sunnah? He is invited

00:35:32 --> 00:35:37

to his grand son is grandchild who is about to die. First. He says

00:35:37 --> 00:35:42

look for Allah is whoever He Allah gives an Allah can take. Yeah, for

00:35:42 --> 00:35:45

ALLAH SubhanA wa he takes wherever he wants. Then when his daughter

00:35:45 --> 00:35:48

insisted that he come, he went,

00:35:49 --> 00:35:54

and he held the child. And then he started weeping. So the Sahaba

00:35:54 --> 00:35:56

that were around him some of the big Saba who around him they got

00:35:56 --> 00:35:59

surprised. Why are you crying? Because you told us that you

00:35:59 --> 00:36:01

shouldn't lament and he says, yeah, that's lamenting, that's

00:36:01 --> 00:36:05

different. But he says, this is Rama. You can do that. Can you see

00:36:05 --> 00:36:05

how

00:36:06 --> 00:36:12

he lets his emotion come when it's when it's when it's appropriate?

00:36:14 --> 00:36:17

is a no, no, no, I'm gonna act like some kind of stoic, you know,

00:36:18 --> 00:36:21

philosopher or individual that I'm not going to say anything. You're

00:36:21 --> 00:36:24

allowed to weep and let that emotion out because that's human

00:36:24 --> 00:36:28

being Prophet sallallahu sallam was the perfect absolute perfect

00:36:28 --> 00:36:32

human that showed how to be the perfect human being the perfect

00:36:32 --> 00:36:34

slave of Allah subhanaw taala.

00:36:36 --> 00:36:41

The Sahaba learn from him now. I had a friend he's a convert from

00:36:41 --> 00:36:44

America. He's a convert he went to Turkey he studied he came back

00:36:44 --> 00:36:48

now. He was in Arizona and one of the towns in Arizona economy he

00:36:48 --> 00:36:53

was in Tucson or in Phoenix one of the two times and he used to wear

00:36:53 --> 00:36:57

a Bugatti any mama now in London, it's you can wear buggery, you can

00:36:57 --> 00:37:00

wear a mama, you can wear niqab, nobody's gonna say anything to

00:37:00 --> 00:37:05

you. Right? It's casual. But in many towns where there's nobody

00:37:05 --> 00:37:09

wearing that you're the only one wearing a turban. Imagine that in

00:37:09 --> 00:37:12

that Phoenix and it's very hot there. Right? It's very hot there

00:37:12 --> 00:37:15

as well. He used to wear a turban another Muslim came to him and

00:37:15 --> 00:37:18

said, Why do you do it wear this thing for? Is it necessary? Why'd

00:37:18 --> 00:37:21

you wear it? I don't know. Sometimes people feel a bit guilty

00:37:21 --> 00:37:23

or something. So they try to challenge you like, Why are you

00:37:23 --> 00:37:25

eating? You know why you're doing this for?

00:37:26 --> 00:37:29

The answer was amazing. He said, Brother, I don't know how to

00:37:29 --> 00:37:30

explain to you.

00:37:31 --> 00:37:35

It's such a personal thing. I think about this. It's a very

00:37:35 --> 00:37:38

personal thing. The best man I know is the Prophet sallallahu

00:37:38 --> 00:37:42

alayhi wa sallam, he's the best that Allah has created. He's the

00:37:42 --> 00:37:45

most Beloved of Allah. He used to wear a turban. So I was

00:37:46 --> 00:37:49

like, How can I explain that to you? He didn't tell him it's part

00:37:49 --> 00:37:53

of the hijab. sunnah was that? No. He just said, this is what I feel.

00:37:54 --> 00:37:57

This is what I want to emulate. What do I tell you? How do I

00:37:57 --> 00:38:00

explain that to you? I can't give you that. You know that that same

00:38:00 --> 00:38:00

zeal?

00:38:02 --> 00:38:04

That's very important.

00:38:05 --> 00:38:08

That's why all the Sooners of the Prophet sallallahu alayhi wa

00:38:08 --> 00:38:12

sallam we must try to follow. It's difficult to follow all of them

00:38:12 --> 00:38:17

straight away. But what you want is start off with an ambition that

00:38:17 --> 00:38:20

before I pass away in every subsequent day and month and year,

00:38:20 --> 00:38:24

I want to become more closer to the Prophet sallallahu Sallam than

00:38:24 --> 00:38:27

I've been before. So you start reading start reading Riyadh, the

00:38:27 --> 00:38:29

Saudi and Hadith you start learning from the ALMA different

00:38:29 --> 00:38:33

Sooners. You start with the more important ones, and you do as many

00:38:33 --> 00:38:37

as you can. If you can't do it today don't justify a lot of

00:38:37 --> 00:38:40

people they come and they say, che Can you tell us the hook of the

00:38:40 --> 00:38:45

beard? Is it why jib? Is it fuddled? Is it just sunnah? What

00:38:45 --> 00:38:50

is it? The Shafi say it's they have two views and all of this I

00:38:50 --> 00:38:52

don't answer the question. I say look, the prophets Allah Allah

00:38:52 --> 00:38:57

Islam had a really nice beard. And that's why I keep on you can't

00:38:57 --> 00:39:01

keep on today because maybe your wife complains, ah is right or for

00:39:01 --> 00:39:04

whatever reason, then intend to keep it tomorrow.

00:39:05 --> 00:39:09

Don't justify don't look for a fatwa that you know it's not

00:39:09 --> 00:39:12

necessary or it's not fuddled, or it's not there. So it's not that

00:39:12 --> 00:39:15

and then for the rest of your life, you've just stumped to your

00:39:15 --> 00:39:18

growth. Wouldn't you want to be closer to the Prophet salallahu

00:39:18 --> 00:39:23

Alaihe Salam before we die. So to extend our chances to be in his

00:39:23 --> 00:39:27

company to be given to drink from his hand to gain his intercession

00:39:27 --> 00:39:32

to gain his company in the Paradise, you know, something to

00:39:33 --> 00:39:35

just expand our chances. See,

00:39:36 --> 00:39:38

the Sahaba on a different level.

00:39:40 --> 00:39:42

Abdullah normally then statements about him that he would even try

00:39:42 --> 00:39:46

to find the exact places when going from Makkah Mecca, Medina

00:39:46 --> 00:39:50

menorah to mcomber carnamah, where the browser summit stopped, where

00:39:50 --> 00:39:53

he had even relieved himself. He tried to remember that he tried to

00:39:53 --> 00:39:55

exactly go to those but it's not necessary to do that.

00:39:57 --> 00:40:00

That's not fired. The person didn't even tell him to do

00:40:00 --> 00:40:02

that, but he's felt he's the best man. I'm going to follow whatever

00:40:02 --> 00:40:04

he does. That's why I feel it's good.

00:40:06 --> 00:40:09

Try to find out as much as you can and then try to follow as much as

00:40:09 --> 00:40:14

you can. This is what I will suggest, as a final point. Many,

00:40:14 --> 00:40:18

many stories about following the Robert Solow some that just please

00:40:18 --> 00:40:18

don't justify.

00:40:20 --> 00:40:23

Say I can't do it today inshallah I'm going to do tomorrow and Allah

00:40:23 --> 00:40:26

will give you the Tofik to do tomorrow. Okay. Welcome to that

00:40:26 --> 00:40:30

one and hamdulillah JazakAllah here for listening. May Allah

00:40:30 --> 00:40:35

subhanho wa Taala bless you. And if you're finding this useful, you

00:40:35 --> 00:40:35

know,

00:40:37 --> 00:40:41

as they say to that like button and subscribe button and forwarded

00:40:41 --> 00:40:45

on to others, just like Allahu Salam Alaikum Warahmatullahi

00:40:45 --> 00:40:46

Wabarakatuh

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