Abdur Rahman ibn Yusuf Mangera – Missing Hajj for a Phone Charger

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers emphasize the importance of finding one's way of success in the "ereafter" world, finding one's joy in the world, and avoiding embarrassment. They stress the need for a thorough understanding of real life and finding one's way of success, as well as healthy eating and finding one's way of success. They also touch on issues with older and younger generation, including problems with school, marriage, children, and social issues. The speakers emphasize the need to address these issues and create defining moments in life, creating a "ereally good life."
AI: Transcript ©
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hamdulillah Hamza and Kathy are on the Yemen Mbarara confy Mubarak

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and arty Camilla your headboard on buena wire the gel La Jolla Allahu

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I'm Manuel was salatu salam O Allah say dill Habib will Mustafa

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SallAllahu Taala are they who are the LI he was sabe he or Baraka

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seldom at the Sleeman Kathira on Eli Yomi Dean Amma Bert

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call Allah Who Tabata Katerina Quran emoji they will for quarrel,

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Hamid in the lack of in a hurry Subhan taweelah. With charisma Rob

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big waterbottle la heeta de la, sol de Kola, hula team, my dear

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respected friends. Assalamu alaykum warahmatullahi wabarakatu.

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In this life,

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it's a constant struggle to determine what's important, what's

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the need? What's a goal? Anybody who gets that decision, right?

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That kind of analysis, right? They succeed.

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When a person recognizes what the goals are for this light for this

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life, and they start recognizing that this is what I should be

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aiming for, because that is what's going to be most beneficial for

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me, then they start having a very successful life. Because once

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you've got a goal in mind, then everything that you do generally

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becomes conducive to that goal. If you don't have a goal, or your

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goal is incorrect, or it's a very short sighted goal, a person is

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not prudent enough to think really for the future. And they think

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just for tomorrow, when I say tomorrow, I mean, any part of this

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life is tomorrow. Because when you compare that to the infinite life

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of the hereafter, the endless, eternal life of the hereafter,

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then really, as many years as we may spend in this life, it comes

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to nothing when you compare it to infinity, there's just no

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comparison whatsoever. Because if you take a chain that is made up

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of seven links, or 70 links, and you have another chain that just

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goes on endlessly, and then you want to compare those two chains

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together, one chain one chain one chain on this one, one chain on

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this one, you will end when it gets to 70, you'll end with 70 on

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that one, but that will carry on, there's just no comparison. So

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what the exercise is that we need to be successful at is to

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determine what is our goal, what is urgent, what's the need, what

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is important, but what is the goal, that is the most important

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thing that we can determine. And if we determine that, then we are

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successful. So for example, if we do a little comparison of this

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world in the Hereafter, if any of our decisions, any decision we

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make, whether that be in what course you will take at

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university, in the business that you will do in whether you should

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visit somebody or not whether you should come to the masjid or not

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for that matter, whether you should commit this, that or the

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other, perpetrate the sin or whatever the case is, if our

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entire discussion decision is based on this world alone, than

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the hereafter will not factor into it at all, then that decision is

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only for this world. Now, the great thing is that if we have the

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hereafter the back of our minds at least, and it always factors into

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any decision that we make, we're still going to be making decisions

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for this world, but they will have a bearing on our hereafter. So for

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example, what do I mean by that, if you're making a decision just

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for this world, then you're going to make a decision to go and study

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this course or that course because you just enjoy it, maybe, because

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you think it brings in a lot of money. Because people who have

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that particular vocation or occupation, or that kind of

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speciality or specialization, they make a lot of money. So I'm gonna

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make a lot of money, they move into these big houses, you know,

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in this particular area, or whatever it is, they drive these

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certain cars, that's my goal. But that goal is all restricted to

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this world. So that will be my decision. If my decision is the

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hereafter, then suddenly I'll be I'll be thinking differently, I'll

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be thinking on a more broader term. So for example, I've got a

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friend who memorize the Quran with me together, then he left went to

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university, and he started medicine. Now in his medicine, he

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then because his whole focus was also driven by the hereafter. It

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wasn't purely just to be a good a doctor just to make a lot of money

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in this world. But it was also that how can I focus on the

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hereafter by helping people additionally, helping Muslims

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around the world with my vocation and my medical degree, so he

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decided to take tropical medicine, because he thought that this is

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going to help Muslims in countries where they need help if I have

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this understanding. So he's still got a specialization still makes

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his money and Allah give him Baraka, right? But the additional

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benefit is that every moment he spent doing that degree he also

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was rewarded by Allah subhanaw taala. That's something he can

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stand

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Not without the Day of Judgment and say something about, likewise

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with your business, you're going to do a business for whatever the

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case is, Allah is going to give you whatever it is that you're

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doing. However, if you're, you're, you're, you're in your decision

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there is also based on the hereafter. So that's factored into

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it, it will color your business, it will basically inform your

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business, it will add baraka and blessing to your business. So your

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blood, your your business now, from whatever time in the morning

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to whatever time it is, because generally the way we are, we are

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in the shop, if you've got a business, that's the way

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businesses are, you're in the shop from this time to this time, then

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for the rest of time, when you're out of the shop, the shop is

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inside you. That's how business works, isn't it, you're in the

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business. And when you're not in the business, the bins, the

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businesses inside you, right, that's the occupation of it. But

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the benefit of it is that you will give us that benefit in the

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hereafter as well.

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Now,

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as nicest things may be in the world, we have to make a

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distinction between whether they are a need or an objective. Is

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this my objective? Or is this my needs.

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And based on that we know how much commitment to give it, that's

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basically the decision we're going to have to take. Now, there's a

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lot of things in this world that seem very nice, very enjoyable.

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And that is why there's an attraction in the world. Whenever

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you have an attraction to anything, it's going to challenge

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you. Whenever you're attracted to something, it's attracted to

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something in you, you have to then intellectually decide whether it's

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good for me this attraction or not, that's essentially what you

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call a fitna a challenge, an attraction that makes you that,

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that challenges you to whether stay on your principles, or give

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up your principles and do something just because there's an

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attraction to something. Now, if it was that they'd only we, we

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were such that our attractions would only be to virtue

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Hamdulillah. But the problem is that's not the case, we are

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attached to many things that we know are very harmful for us. I

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mean, as the children, we start from a young age being attracted

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to things and that's why parents have to say, don't do this, don't

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do that. You can only spend one hour on your computer, or your DS

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or whatever else that you play at home. Right? No more than that,

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try to take that machine away from them after an hour, and you have a

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tantrum on your hands. It is so addictive. That even if you're

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regulating your children with computers, right with games and so

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on, trying to get them off, there is another chore they will extend

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that for another two hours only five minutes left five minutes,

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definitely you know you're not on top of their head you you have to

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do your own things as well. So eventually what happens is, man

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you've been on there two hours extra now Come on, get off. Not

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only you were able to do it is because we say that you know the

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if you don't get off on time, then that is how much time you lose

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from the next day's opportunity. So you have to come up with these

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ideas sometimes. But there's an attraction for all of us at all

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ages, there's an attraction. That's the that is the world and

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that's what makes the world a deception.

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That is essentially what makes the world of deception why we call a

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world deception is because of these attractions that we

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naturally have within us. Xena Naseeha Bucha our 2 million Nisa

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evil bunny and we'll find out even more Kuntala will have you all

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filled though well Hayden was a woman while an army 130 kilometer

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or higher the dunya these things have been adorned as Allah says in

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the Quran. These things have been adorned for the human being the

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love of their children, the love of animals, the love of cars

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basically today, the love of these different forms of

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attachments and attractions. They are basically a dormant Valley

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Kamata or hayati, dunya, or is Allah saying, Is he saying this is

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a goal? Or is he saying that these are just needs matter? That is a

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matter of the higher to dunya that is Mata that's essentially an

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instrument matar is an instrument, a utility, a tool by which you

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live this life that he commentarial Higher dunya of the

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life of this world. That's basically what all of these things

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are, but they have been presented to us as attractions as

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adornments, and that's why we want to embellish ourselves with it. So

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give you an example. Somebody's going for Hajj.

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Somebody's going for Hajj goes from here to one of those

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cities transit cities, right, because it's not a direct flight

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on Saudi airlines. Right. You go to a city in between whether it'd

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be Amman, Jordan or whether it be Dubai with its with its malls,

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right that Dubai duty free, right so he goes to Dubai duty free a

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bolus him off his feet. He hasn't even got to Makkah. That's his

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objective. What is his objective? Hajj? That's his objective. He's

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been saving up for it for a while. He's been dreaming

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about this for a while, but he gets to Dubai duty free. And I'm

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not here to promote it, right. But the whole idea is that it is such

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a glamorous glitzy place, that it balls him off his feet. And he has

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an excuse to go and look for something because his charger

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isn't working. His phone charger isn't working. And he thinks when

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he gets to Saudi, he's going to need a charger. So he goes to look

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for one in a in a in the duty free. He goes. And he finds how oh

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the most the latest phones are out. Now he's into phones, right?

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And who's not into phones? Right? So he goes and he starts looking

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at the phones and start speaking of what's his phone, so good about

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this, and what is so good about this, and this, that and the

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other, and he misses his connection.

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And he's going quite late. So there's very less flights. These

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are like the final flights to get in. And there's going to be

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nothing left now what he had a goal in mind. But there was a

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need. It may have been an urgent need. But there was just a need.

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It wasn't a goal. There was a need. Right, the need was to get a

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charger. But in getting this charger in fulfilling this need.

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He just about missed his objective.

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This is just a simple example, a bit of a crazy example. But it's a

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simple example. We do this in our life day in and day out. We're

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constantly doing this just transplant this example this

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sample into our lives. And you'll see that that's exactly what we're

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doing. So

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what we have to understand in this life is that we have what is our

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goal in this life, to live in the ideal home as the ideal home

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exhibition will tell you is that what the goal of this life is? The

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goal of this life is not to only live well here, but the goal of

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this life is to die well.

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Now what a what a goal, to die well. Like I wonder how that would

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sound to somebody who doesn't understand what we're talking

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about. You need to die well brothers, man dead is death is

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just something that ends this pleasure of this life. What are

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you talking about dying? Well, how do you die? Well, what's the whole

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point of dying? Well, what's death gone into it? It's the absence of

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life. Why should I die? Well, let me live my life Well, before I

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die, and I'm talking about dying. Well, that is a goal. That's an

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objective. And the reason why it's a goal and an objective is because

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dying well opens up for the believer, only great realms of the

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Hereafter

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to refer to remote, many remote. For a true believer, the gift of a

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true believer is death. So dying well gives us an indication of

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what kind of life is to follow. Of course, this is based on belief,

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without belief. This entire discussion I'm having today is an

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absolute waste of time. It's all hinges on belief. It's about

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belief. I'm talking to believers, as the Prophet sallallahu sallam

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said that if people frequent the masjid bear witness that they are

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many in and they're believers. So our goal is not to live well. But

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it's to die well, and in the process Alhamdulillah if you have

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a higher Kumbaya, wonderful, then you will die well, then you will

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die well, now, if you look at another example, you've got a

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student, a studious person. Now for the student, you have

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the students goal is to do well come up with the best marks with

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the best grades that he can. So that that particular goal will

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open doors up for other goals after it. Now within that

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student's life of the attaining this goal, what else is going to

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happen? He is going to have to eat, he has to sleep, and

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everything else. Now how the sleep and food factor into this, they

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are needs, they are needs that a person needs to achieve the goal.

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That is why you see good students, they won't waste time sleeping too

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much. They won't waste time eating too much and focusing on the best

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of foods and everything else. If you go and look at student

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housing, they're not necessarily the most ideal home that you want

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to be in. That's how students are. Okay, generally speaking, however.

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That's why the you'll see the distinction, you'll find out

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what's the goal and what's the need. When it comes to the crunch

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closer to exam times what happens to food and sleep. It decreases.

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People aren't, they don't care about how many meals they get at

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that time. They just about want to survive so that they can fulfill

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their goal. So likewise, with a student, the goal is to do well,

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we're asleep and everything is just ancillary. It's just

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something on the side with just you just need for it.

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Now, if a student makes his eating and drinking, and his living

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quarters and everything, the objective and that's what he's

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worried about adorning every day, going to home base every day to do

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up his house, right and he forgets about the

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The whole goal of why he's what he's supposed to be achieving in

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this regard, then what now we can have a good laugh at students

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because we all understand that lifestyle, but what about the way

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we are living this world? Because we have a test to every single one

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of us has an ultimate test and final test will be by Allah

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subhanaw taala as Allah subhanaw taala says about the Sahaba Willa

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eCola Unum Dan Allah Who Kaluga homely Taqwa that those people who

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the Sahaba they will also like students in this world, Allah

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subhanho wa Taala is the one who tested their heart for the taqwa,

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Willa Ecole Medina, tahan, Allahu kuruva, whom the Taqwa of Allah

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tested and Allah is the tester, that's what we have as well. Now,

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what we have to understand is that the needs of this world after all

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those examples, the needs of this world are not our goals, they are

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needs, they should be placed in the position of needs, that is the

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analysis. That is the analysis we need to understand and we need to

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develop

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there's a beautiful verse in the Quran, which I read in the in the

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beginning Allah subhanaw taala says, in the look of in the hurdy

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subhanho ila

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that in the daytime, I'm going to do a meaningful translation first,

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then I'll explain to you what it what it means in terms of residual

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meaning, that in the daytime, you have a lengthy occupation Subhan

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Allah subhanaw taala lengthy occupation meaning you are very

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busy during the day you have to fulfill a lot of needs, you have

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to wake up you have to have your breakfast you have to go on earn

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you have to do this chore you have to do that your a lot of the time

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that you need in the daytime is taken. So the whole idea of this

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verse as Allah then continuing says, with charisma robic and then

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remember the Name of your Lord waterbottle, la heeta Mattila and

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fully seclude yourself for him fully cut away and, and designate

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yourself for Allah subhanho wa taala. What are you saying is that

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in the daytime, if you don't have time for worship, because you've

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got a lot of time, you've got a lot of other busyness in the

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daytime, to do this stuff on the other and occupation and chores

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and everything else, you're very busy during the day, then in the

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nighttime, you make that time up for Allah subhanaw taala. That's

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the idea of this verse in general. However, what we're seeing here is

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that the wording used here by Allah subhanaw taala absolute

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master, right, the word used here is very interesting. It says, in

00:17:33 --> 00:17:37

the look of in a hurry Subhan Allah Subhan for those who

00:17:37 --> 00:17:42

understand Arabic well Ceiba mean Subhan Saba hayas bajo it means to

00:17:42 --> 00:17:48

swim. Now, if anybody is trying to swim, anybody who wants to swim,

00:17:48 --> 00:17:54

can he can he swim by just getting along by just relaxing, swimming,

00:17:54 --> 00:17:59

the whole definition of swimming is that it requires an activity,

00:17:59 --> 00:18:03

constant motion to stay afloat, otherwise you drown. So for you in

00:18:03 --> 00:18:07

the daytime is a constant occupation. Now if we look at this

00:18:07 --> 00:18:10

differently in terms of this meaning, that it means that

00:18:10 --> 00:18:16

constantly day by day, your your day requires the swimming, which

00:18:16 --> 00:18:21

means swimming in this world of pleasures, this water of pleasures

00:18:21 --> 00:18:27

around you, to such a degree that if you don't keep trying to focus

00:18:27 --> 00:18:30

on your goal, and where you're supposed to get to, and keep

00:18:30 --> 00:18:34

making movements in that direction, you will drown Subhan

00:18:34 --> 00:18:39

taweelah The word use there is that it is an occupation, it is

00:18:39 --> 00:18:43

busyness, it's an engagement, it is not something that you can just

00:18:43 --> 00:18:46

be carried through, you will have to swim this you will have to put

00:18:46 --> 00:18:50

this difficulty in. So that is part of the analysis that we need

00:18:50 --> 00:18:53

to understand what we need in this life, and what is ancillary to

00:18:53 --> 00:18:59

this life. So for example, generally speaking, we're always

00:18:59 --> 00:19:01

going to have busy times in our life.

00:19:02 --> 00:19:06

And whenever things get busy, the first things that generally get

00:19:06 --> 00:19:11

struck off our register, the first things that we generally leave

00:19:11 --> 00:19:15

out, are going to be our worship. So for example, if you did have a

00:19:15 --> 00:19:19

time where you really are seen in the morning, or you sit after fajr

00:19:19 --> 00:19:24

prayer and you do 10 minutes of vicar, or you, you know you sit on

00:19:25 --> 00:19:28

the tube going to work and you read some Quran, you pull out your

00:19:28 --> 00:19:32

app from your phone, and you read some Quran. But today is a busy

00:19:32 --> 00:19:35

day, you have to make some calls, you have to check some, you know,

00:19:35 --> 00:19:40

reports or you have to you have to prepare for something. The first

00:19:40 --> 00:19:42

thing that generally goes in our mind is the worship of Allah

00:19:42 --> 00:19:46

subhanaw taala. So you start getting rid of these things.

00:19:46 --> 00:19:48

They're the first things to go. And the way these things generally

00:19:48 --> 00:19:51

work is that once you've missed them for one day, the second day,

00:19:51 --> 00:19:54

the third day, then they become a norm that you're always going to

00:19:54 --> 00:19:59

miss them. It's so difficult to actually start spending some time

00:19:59 --> 00:19:59

reading that

00:20:00 --> 00:20:03

Quran every morning, it was so beautiful. It took a long time to

00:20:03 --> 00:20:07

get there. But he gets struck up very easily. Now I'm still playing

00:20:07 --> 00:20:11

it, you know, Saturday here yet, because after that, if it goes

00:20:11 --> 00:20:15

further then you start missing prayers. So lunchtime when you're

00:20:15 --> 00:20:18

supposed to pray done, but you get very busy then eventually you

00:20:18 --> 00:20:21

start seeing all prima dora I'll do my door and eventually the door

00:20:21 --> 00:20:25

gets stuck off, it gets struck off, and you miss the horror for

00:20:25 --> 00:20:29

us or US or in the in the short days that gets struck off then is

00:20:29 --> 00:20:32

Maghrib. And then you're gonna say well, I'll just combine all the

00:20:32 --> 00:20:37

praise afterwards God understands. So this is what happens to our,

00:20:37 --> 00:20:41

the goal of this life becomes something else, what should have

00:20:41 --> 00:20:45

been a goal, what is totally important for the goal which is

00:20:45 --> 00:20:49

success in the hereafter as we believe as believers, right, get

00:20:49 --> 00:20:53

struck off, and the utilities of this world just the tools of this

00:20:53 --> 00:20:57

world, they become more important. I remember once I spoke to this

00:20:57 --> 00:21:00

brother, he used to be in my community when I was in another

00:21:00 --> 00:21:03

community, very wealthy individual, very nice individual,

00:21:03 --> 00:21:07

very pleasant individual, always there to help the masjid in times

00:21:07 --> 00:21:10

of need giving huge amounts of money to the masjid. However, I

00:21:10 --> 00:21:14

would hardly see him in prayers, not even in Juma prayers. So one

00:21:14 --> 00:21:17

day at a picnic, when we were together, I said, Brother, I said,

00:21:17 --> 00:21:21

you know how come you don't come for Jamar? He says busy. I said,

00:21:21 --> 00:21:24

look, the sun is busy. But joy is important. Right? He's I say he

00:21:24 --> 00:21:25

says it's important.

00:21:26 --> 00:21:30

So then, and then I mentioned to him a hadith I said that anybody

00:21:30 --> 00:21:35

who misses three Juma was taking them lightly. Right, anybody who

00:21:35 --> 00:21:40

misses Three Jewels, taking them lightly, then a stamp is placed on

00:21:40 --> 00:21:43

his heart, which means the heart is sealed from any goodness from

00:21:43 --> 00:21:46

coming inside. It doesn't say cough, a lot of people equate this

00:21:46 --> 00:21:49

to Cofer. They might as well because essentially, once the

00:21:49 --> 00:21:53

heart has become sealed, no good comes in there. Then after that,

00:21:53 --> 00:21:56

you just go downhill, then you just don't see any brightness in

00:21:56 --> 00:21:59

this in this world in terms of the true nature of ALLAH SubhanA wa

00:21:59 --> 00:22:03

Tada. So this was very interesting. He said, you know,

00:22:03 --> 00:22:06

all of this, it relates to the Sahaba the Companions, because

00:22:06 --> 00:22:08

they weren't as busy as us.

00:22:09 --> 00:22:13

Now, it's almost like, you know, I've done a PhD study on the

00:22:13 --> 00:22:17

sahaba. And they were not busy. They had all the time in the world

00:22:17 --> 00:22:20

that they needed. They lived in a different time and place. And

00:22:21 --> 00:22:24

that's why the that command relates to them, and not to ask,

00:22:24 --> 00:22:29

because we live in, in these new cities where it's so busy. What a

00:22:29 --> 00:22:34

curse that is, like, what a curse that is. But well, all I'm trying

00:22:34 --> 00:22:35

to say is that as

00:22:37 --> 00:22:43

as crazy as that sounds, you and I could be making similar arguments

00:22:43 --> 00:22:46

to ourselves, which if we told somebody else, they'd probably

00:22:46 --> 00:22:50

laugh at us. But because we love ourselves so much, we get we get

00:22:50 --> 00:22:53

away with it. The, you know,

00:22:56 --> 00:23:01

the person that is deceived the most by the self, is the person

00:23:01 --> 00:23:04

themselves. The reason is that whenever you love something so

00:23:04 --> 00:23:09

much, that person can deceive you. When you love somebody, it says

00:23:09 --> 00:23:12

that how Bucha your amoeba, you seem that the love of something

00:23:12 --> 00:23:17

will define you and blind you. And it's really true, right? Because

00:23:17 --> 00:23:21

love is something that I don't want to go into the studies of the

00:23:21 --> 00:23:26

mind. But basically, we do not remain rational beings anymore.

00:23:26 --> 00:23:28

When it comes to love for something. It clouds our

00:23:28 --> 00:23:32

judgments. At the back of our mind intellectually we know something

00:23:32 --> 00:23:36

is incorrect. It's wrong. It's harmful, but because the pleasure

00:23:36 --> 00:23:39

of the adornment of it, the facade, outer facade of it, or the

00:23:39 --> 00:23:44

immediate, so called joy of it is so great in our mind, especially

00:23:44 --> 00:23:46

when you get used to something like this, it just becomes a

00:23:46 --> 00:23:51

challenge. The only way to cut through this challenge is by

00:23:51 --> 00:23:53

strengthening the heart with the remembrance of Allah subhanaw

00:23:53 --> 00:23:56

taala. These are just the challenges I'm talking about. I'm

00:23:56 --> 00:24:01

here just for introspection today. I'm here just to make us think I'm

00:24:01 --> 00:24:03

here to challenge us today that says, I don't know how many

00:24:03 --> 00:24:06

answers we have. Because the answers are not easy. But if you

00:24:06 --> 00:24:08

don't know what the challenge is in the first place, if we don't

00:24:08 --> 00:24:12

know what pits we're in, if we don't know what chaos we're in,

00:24:12 --> 00:24:15

what what faces us today, then there's no way we're going to get

00:24:15 --> 00:24:19

to a result. But today if we can just think about where we are, get

00:24:19 --> 00:24:23

our priorities, right? Where is our goal, what are just ancillary

00:24:23 --> 00:24:26

to this goal, that Insha Allah, there is some hope that

00:24:26 --> 00:24:28

essentially we ask Allah subhanaw taala for guidance.

00:24:29 --> 00:24:30

So now,

00:24:31 --> 00:24:36

some things are urgent, while other things are important. So

00:24:36 --> 00:24:39

when it comes to missing prayer for the sake of your next meeting,

00:24:39 --> 00:24:42

for the sake of fulfilling a particular task, for the sake of

00:24:42 --> 00:24:46

shopping, that you know that if you wait to pray Maghrib then go

00:24:46 --> 00:24:49

for shopping, then the shop is going to close.

00:24:50 --> 00:24:54

Right? And then we're not going to have that nice bread for supper.

00:24:55 --> 00:24:58

So what we do is we miss them a hurry to go and buy that breads,

00:24:58 --> 00:25:00

whereas I don't think

00:25:00 --> 00:25:02

We would have died if we didn't get that bread and we prayed

00:25:02 --> 00:25:05

Makarem. Whereas for certain prayers the Prophet sallallahu

00:25:05 --> 00:25:08

sallam said that if that prayer is missed, it's as though the

00:25:08 --> 00:25:12

person's family and all of his wealth it has been annihilated.

00:25:12 --> 00:25:15

But the that destruction unfortunately, we can't see in

00:25:15 --> 00:25:18

this world, we can't see the destruction, that destruction we

00:25:18 --> 00:25:22

see in the hereafter when it will be too late. These are just

00:25:22 --> 00:25:25

reminders for us. That's why we have to understand that some

00:25:25 --> 00:25:29

things are urgent, while other things are important. Buying that

00:25:29 --> 00:25:33

bread was important. But Salah is urgent. So it needs to be done.

00:25:34 --> 00:25:37

A person wanted to get his daughter married.

00:25:38 --> 00:25:42

A person wanted to get his daughter married. That's a big

00:25:42 --> 00:25:46

finger on their mind of people. They say a huge sigh of relief

00:25:46 --> 00:25:49

when their daughters get married. More than even when their sons get

00:25:49 --> 00:25:52

married, even though that's a big responsibility as well nowadays.

00:25:53 --> 00:25:56

So this person he was going to get his married, his daughter married

00:25:56 --> 00:26:00

off. He planned everything. He planned everything. Major

00:26:00 --> 00:26:05

hospitality. He was really honoring his guest. He gave and

00:26:05 --> 00:26:10

this was in Pakistan. Right. So he gave everybody a garland

00:26:12 --> 00:26:16

the heart, everybody a garland and 1000 rupees each not those little

00:26:16 --> 00:26:21

boxes of Ferrara crochet to foxes sweets or something like that. No,

00:26:21 --> 00:26:26

this was 1000 rupees, right in Pakistan. And, uh huh. Then are

00:26:26 --> 00:26:28

you talking to me really honoring his 1000 guests or whatever?

00:26:30 --> 00:26:33

You can imagine what kind of planning went into that? He'd

00:26:33 --> 00:26:36

planned the whole thing. Everybody came, they started their

00:26:36 --> 00:26:40

reception. Right? Not a very religious man. But, you know,

00:26:41 --> 00:26:43

Muslim, everybody's a Muslim there. Right?

00:26:45 --> 00:26:48

You know what? By the end of it, they forgot to do the Nika

00:26:50 --> 00:26:52

they forgot to do the ceremony.

00:26:53 --> 00:26:56

Because everybody was at a party thing will happen will happen will

00:26:56 --> 00:27:02

happen now Nikka who was urgent in fact that was the goal here. But

00:27:02 --> 00:27:04

in everything else became the goal.

00:27:05 --> 00:27:07

Now when I say that obviously they must have done it afterwards. But

00:27:07 --> 00:27:10

they forgot to do it there. It just got delayed because the mole

00:27:11 --> 00:27:13

Malawi sub that you must have we must have called I don't know what

00:27:13 --> 00:27:16

happened to him why he didn't say oh, he couldn't say or whatever

00:27:16 --> 00:27:21

the case was. It's a crazy example. But it just shows the

00:27:21 --> 00:27:24

kind of deception that this world works on us.

00:27:26 --> 00:27:29

That's why for example, when it comes to Ramadan, unfortunately

00:27:29 --> 00:27:32

some of our women they spend the whole day in the masjid cooking

00:27:32 --> 00:27:36

and sorry whole day in the kitchen cooking in the masjid cooking that

00:27:36 --> 00:27:40

would be nice. That's a new level Subhanallah in the kitchen

00:27:40 --> 00:27:41

cooking.

00:27:43 --> 00:27:47

That big, forget Ramadan anytime they spend the whole time in the

00:27:47 --> 00:27:51

kitchen cooking because that becomes an objective. Cooking was

00:27:51 --> 00:27:56

supposed to be just the utility, just a need. The objective is

00:27:56 --> 00:27:59

something else but the objective becomes cooking in the kitchen.

00:27:59 --> 00:28:04

The men encourage force in fact their wives to make that their

00:28:04 --> 00:28:05

objective.

00:28:06 --> 00:28:09

Some men are extremely harsh in this regard. A woman complained to

00:28:09 --> 00:28:13

us she was a neighbor of sorts. She said I want to speak to you

00:28:13 --> 00:28:16

about my husband I knew us but husband very well. He says he

00:28:16 --> 00:28:21

makes me cook twice a day full meals twice a day. You know like a

00:28:21 --> 00:28:24

special dish for lunch he got comes home specially from work to

00:28:24 --> 00:28:29

have it not a sandwich. So I'm going to work yesterday's meal you

00:28:29 --> 00:28:32

know just reheated or packed up in a little you know container you

00:28:32 --> 00:28:35

can put it in the microwave, no fresh meal. Now okay,

00:28:35 --> 00:28:39

understandable. But also with every meal you need to have right

00:28:39 --> 00:28:43

as well. Fresh. Now if you don't understand right brother, that's

00:28:43 --> 00:28:48

this yogurt kind of side dish that the side kind of thing that they

00:28:48 --> 00:28:48

have. Right?

00:28:50 --> 00:28:55

So all of that fresh, fresh. Another guy I met he says my wife

00:28:55 --> 00:29:00

Alhamdulillah she makes me milk you know do teach I do potty. She

00:29:00 --> 00:29:03

makes me this milk tea three times a day.

00:29:04 --> 00:29:08

You know what I mean? Is not boil the kettle and put in the tea bag

00:29:08 --> 00:29:11

and pour the water of an add a little you know, little amount of

00:29:11 --> 00:29:15

milk. No, this is take the pen. Make sure it's a clean plan. Put

00:29:15 --> 00:29:18

the milk in or an add water if you if you're doing that or if it's

00:29:18 --> 00:29:23

100% milk, add the sugar, the tea inside there and then waited for

00:29:23 --> 00:29:25

it to boil and make sure it doesn't burn and so on. That's a

00:29:25 --> 00:29:29

hassle. Three times a day she does it. I said you know what? I said

00:29:29 --> 00:29:32

you got a volume accent or an oppressor.

00:29:34 --> 00:29:36

You know if you look at for example, some of our great

00:29:36 --> 00:29:39

scholars of even recent times is Sheikh Zakaria Conde Rahmatullah

00:29:39 --> 00:29:41

here. I live in southern Poland. When I heard about this, I thought

00:29:41 --> 00:29:45

this is so wonderful. It changed my perspective. You know, we grow

00:29:45 --> 00:29:47

up in this and I'm not here to say women should not cook in the

00:29:47 --> 00:29:51

house. I'm not here to say that. Right, right from the outset. I'm

00:29:51 --> 00:29:54

just saying that there's an objective, and then there's a need

00:29:54 --> 00:29:57

and we need to differentiate between that women also have an

00:29:57 --> 00:29:59

objective of Allah subhanaw taala. So what

00:30:00 --> 00:30:02

happened. What chef Zachary used to do is that you know, in

00:30:02 --> 00:30:03

Ramadan,

00:30:04 --> 00:30:09

the women of the house, all they had to do was to cook one curry.

00:30:09 --> 00:30:13

That's it, because the bread, the rotis, and whatever would be,

00:30:13 --> 00:30:17

would be purchased from outside. And also some will say whatever

00:30:17 --> 00:30:20

was also purchased from outside. So all the women had to just

00:30:20 --> 00:30:24

quickly make up a one dish not make rotis as well and this that

00:30:24 --> 00:30:27

well and everything. We generally think that if we do that to our

00:30:27 --> 00:30:31

wives, they're gonna get lazy. They're gonna get lazy, they're

00:30:31 --> 00:30:34

gonna stop doing these things. So we insist that they do these

00:30:34 --> 00:30:37

things. When it comes to Ramadan. It's the time for their worship as

00:30:37 --> 00:30:40

well. Why keep them in the heat for five hours in the kitchen when

00:30:40 --> 00:30:43

they have to worry about these things? Make it easy for that

00:30:43 --> 00:30:47

sake, Allah will have mercy on you. If you think no, I'm going to

00:30:47 --> 00:30:52

you know this is going to cause them to rebel. This is mercy do it

00:30:52 --> 00:30:55

for the right reason for Allah subhanaw taala because the

00:30:55 --> 00:31:00

prophets Allah Some said that even even a lightening the burden of

00:31:00 --> 00:31:03

your employees in Ramadan provides baraka for you. That is a

00:31:03 --> 00:31:07

recommendation. So again, we need to distinguish between an

00:31:07 --> 00:31:09

objective and a need.

00:31:11 --> 00:31:14

That's why the Prophet sallallahu sallam was asked man Akia so nurse

00:31:14 --> 00:31:18

who is the most intelligent human being who's the most intelligent

00:31:18 --> 00:31:20

person, the prophets, Allah some said, a thorough, nicorandil

00:31:20 --> 00:31:24

mouth, the one who is most abundantly who remembers his

00:31:24 --> 00:31:28

death, the one who most abundantly remembers his death. Now, what

00:31:28 --> 00:31:33

does death the reminder of death due to a person what that what

00:31:33 --> 00:31:37

reminder of death does to a person is that it tells us that we are

00:31:37 --> 00:31:42

not as strong as we think we are. We are not here permanently, it

00:31:42 --> 00:31:45

means this is gonna end, you know what the words in

00:31:46 --> 00:31:49

your eyes you're not supposed to do for us, which it doesn't

00:31:49 --> 00:31:52

because we don't know what it means, meaning that in the Indian,

00:31:52 --> 00:31:55

Pakistani Bangladeshi people, because you know, we know these

00:31:55 --> 00:31:58

words, but we don't know what they mean, in the law, when we do

00:31:58 --> 00:31:59

something.

00:32:00 --> 00:32:03

Right. When we do something, something bad happens, an accident

00:32:03 --> 00:32:03

takes

00:32:05 --> 00:32:10

the logic away also for Allah we also belong to, we're also going

00:32:10 --> 00:32:13

to return to you, if this thing has returned to Allah, meaning is

00:32:13 --> 00:32:16

gone, when we're also going to cover so what's the routine, it's

00:32:16 --> 00:32:21

supposed to manage our sorrow. It's supposed to manage us when we

00:32:21 --> 00:32:23

do something, but we never think about it.

00:32:24 --> 00:32:28

When we do something, we can handle it. We should think that's

00:32:28 --> 00:32:33

just a part of our life, our whole life, we know we mentioned. So

00:32:34 --> 00:32:38

the peroxide was with us, who is the most, the one who remembers

00:32:38 --> 00:32:42

his death. Death is one of those things, which if you remember, it

00:32:42 --> 00:32:47

really, really helps to define the goal of this paper. What is really

00:32:47 --> 00:32:50

going to matter if I think of it that it's going to make me think

00:32:50 --> 00:32:53

what really matters for often. Because the great thing about

00:32:53 --> 00:32:57

believers remembering this death, is that he believes in a life to

00:32:57 --> 00:32:58

come. He believes in

00:33:00 --> 00:33:04

paradise, a company, he believes in the pleasure of Allah, Allah,

00:33:04 --> 00:33:07

he believes that good deeds and bad deeds and free will, all of

00:33:07 --> 00:33:11

that comes into play. When we don't remember that, then we're

00:33:11 --> 00:33:14

just into the attractions of the world. They subsume us, like

00:33:14 --> 00:33:19

consumers, they take us, they take us right through, that's basically

00:33:19 --> 00:33:22

one of the differences where we start remembering that you become

00:33:22 --> 00:33:24

the most intelligent person. So the person who I should say, Who

00:33:24 --> 00:33:28

is the most intelligent person, the one who remembers mostly is

00:33:28 --> 00:33:32

that because that is a way to impede intelligence about what's

00:33:32 --> 00:33:35

right and what's wrong. What's the best moves to make? What is the

00:33:35 --> 00:33:39

best investment to me? What are the best steps to take, that's

00:33:39 --> 00:33:42

what you're going to learn? May Allah give us that some feel?

00:33:44 --> 00:33:48

As for us, it's a whole day in our shop, we come home and then the

00:33:48 --> 00:33:51

shop is in our minds, because we're thinking about what's

00:33:51 --> 00:33:54

happens next, what about tomorrow, and so on, we don't have time to

00:33:54 --> 00:33:56

think about the euro. That's why it's so difficult.

00:33:58 --> 00:34:02

When you look at certain people like Howard, Rasheed, now, these

00:34:02 --> 00:34:05

guys were great leaders, the Khalifa of his time, one of the

00:34:05 --> 00:34:09

greatest diversity leaders that we know of our own regime, everybody

00:34:09 --> 00:34:13

said about him, that he used to read numerous amounts of extra

00:34:13 --> 00:34:17

nawabi. Everybody's, for some reason, he had everything at his

00:34:17 --> 00:34:22

disposal, maybe more than you and I can ever even imagine. Because

00:34:22 --> 00:34:26

once he's on the banks of the river tables with ratings in bulk,

00:34:26 --> 00:34:27

and he looks at it.

00:34:29 --> 00:34:31

And he said, he said to that,

00:34:32 --> 00:34:36

imagine what kind of position is famous from he says to this club,

00:34:36 --> 00:34:39

you can go and shovel your water wherever you want. But the crops

00:34:39 --> 00:34:42

that grow from this water, the taxes from that will be brought to

00:34:42 --> 00:34:46

my feet. Now that's the kind of that's the kind of control he's

00:34:46 --> 00:34:50

talking about that this company has, and yet he spent so much time

00:34:50 --> 00:34:54

in doing the work because he understood what a COVID is. And he

00:34:54 --> 00:34:58

understood what these things around him was. You have another

00:34:58 --> 00:34:59

one from, again from

00:35:00 --> 00:35:04

come from summertime from Karasawa in our area, peace of mind with

00:35:04 --> 00:35:09

the listener you who came into India as well, I files on solid

00:35:09 --> 00:35:14

muscle memory, what is it addiction to this, in his position

00:35:14 --> 00:35:19

having everything at its disposal because they believe in something

00:35:19 --> 00:35:23

ulterior that belief was a solid realistic belief in their hearts,

00:35:24 --> 00:35:27

when that kind of realistic money comes into our lives, then we will

00:35:27 --> 00:35:30

become the most intelligent person, we will become the most

00:35:30 --> 00:35:33

intelligent one as the voice of the law abiding citizens. They

00:35:33 --> 00:35:35

recognize the objective.

00:35:37 --> 00:35:41

The in some things, the human being thinks that his objective

00:35:41 --> 00:35:46

our desires, that's the sum of all of this is that all of our

00:35:46 --> 00:35:50

attractions, they make us feel that that's my desire, that next

00:35:50 --> 00:35:56

car guy on that next handbag, that next chapter is those next

00:35:56 --> 00:36:00

sunglasses, that next house, whatever the case is, that's the

00:36:00 --> 00:36:04

objective of my life. When that becomes the objective, that's when

00:36:04 --> 00:36:07

it becomes really, really problematic. Whereas if you look

00:36:07 --> 00:36:09

at the books on the last two hours, we'll be grateful

00:36:11 --> 00:36:14

when he looks at it is if you look at this process first he says Hola

00:36:16 --> 00:36:22

Hola. Hola. Hola. My channel is already Mohammed input of Allah

00:36:23 --> 00:36:29

make the sustenance, the sustenance of the household of the

00:36:29 --> 00:36:30

prophets

00:36:31 --> 00:36:37

make it just sufficient to keep them straight. Just make it basic,

00:36:37 --> 00:36:41

is asking for just the basic amount not to make it abundant.

00:36:41 --> 00:36:46

But to make it basic, because he knows that this is what this is a

00:36:46 --> 00:36:50

person, but he doesn't want it that you have to suffer. He wants

00:36:50 --> 00:36:53

it just enough so that you go live. And that's why it works a

00:36:53 --> 00:36:56

lot on yours. These don't let me say these things about some of us

00:36:56 --> 00:37:00

at least we seem so far fetched. But I'm gonna say it anyway, the

00:37:00 --> 00:37:04

rocks are awesome said that mean the domain? What relationship do I

00:37:04 --> 00:37:09

have? I'm just like, a person with a Wayfarer or a traveller that

00:37:09 --> 00:37:14

finds a tree to lay down doesn't become his goal. This is just the

00:37:14 --> 00:37:18

need for that moment, because he needs to rest for a while, and

00:37:18 --> 00:37:23

then carry on the whole community. Now for us, that seems so far

00:37:23 --> 00:37:27

fetched. That seems like a dream that seems mythical. How can

00:37:27 --> 00:37:31

somebody even think that way? The reason is that the dunya, for us,

00:37:31 --> 00:37:35

we might be faced with a proxy, all of a sudden, the hereafter was

00:37:35 --> 00:37:38

magnified the two there was just something you have to pass for us,

00:37:38 --> 00:37:42

the two nations will be in front of us, the heretics hidden behind

00:37:42 --> 00:37:44

that software. So all we see is to get to the attorney.

00:37:46 --> 00:37:50

And I'm speaking about myself. So this is just purely old food for

00:37:50 --> 00:37:53

thoughts of how we accomplish work. These are the philosophers

00:37:53 --> 00:37:57

who doesn't know a lot more. So at the end of the day, the life will

00:37:57 --> 00:38:01

be spent. Whether you live in a small house or a big house,

00:38:01 --> 00:38:06

whether you eat a seven course meal, or just normal,

00:38:08 --> 00:38:09

you will fill your stomach.

00:38:10 --> 00:38:15

Right? Good, healthy, dark, right? For you have seven course.

00:38:16 --> 00:38:20

sumptuous meal that will give you problems afterwards. Your life

00:38:20 --> 00:38:20

wouldn't be

00:38:22 --> 00:38:22

right.

00:38:24 --> 00:38:28

It's just about what do I want from this life? I'm not saying

00:38:28 --> 00:38:29

having a set of goals means

00:38:30 --> 00:38:34

I'm just leaving us thinking that at the end of the day, we always

00:38:34 --> 00:38:38

wanted to go to the same place. Right? And we still once he gets

00:38:38 --> 00:38:42

into this, how he doesn't do anything afterwards. The data is

00:38:42 --> 00:38:43

actually later to be honest.

00:38:45 --> 00:38:48

That's why it goes awesome. hardly meet. He was pretty much a semi

00:38:48 --> 00:38:52

vegetarian, but takes on him there was nothing to quote, you know,

00:38:52 --> 00:38:56

they go about raw food, the nice thing? Is there a problem? Why do

00:38:56 --> 00:38:59

these how freeze points talk about losing nutrition when you cook

00:38:59 --> 00:39:03

foods. I'm not saying you should go buy sushi all the time. But

00:39:03 --> 00:39:06

what I'm trying to say is that the first lesson dealt with date and

00:39:06 --> 00:39:11

water for such a long time. And under red days would that stove in

00:39:11 --> 00:39:15

his house with the stove in his house the kingdom unread is it

00:39:15 --> 00:39:19

just sounds out of the world. It sounds out of the woods. We can't

00:39:19 --> 00:39:23

even do that for a day. If your cooker doesn't work for a day

00:39:23 --> 00:39:26

before the cold external computer or you have the microwave anyway.

00:39:30 --> 00:39:33

Now, let us understand a few things. Just to put it in

00:39:33 --> 00:39:37

perspective. Let the Koran speak, what is success? We all want

00:39:37 --> 00:39:41

success. But why do we want to success in this world? Every

00:39:41 --> 00:39:44

successful discipline is kind of interesting, because after you

00:39:44 --> 00:39:45

have a success,

00:39:46 --> 00:39:49

the pleasure that you get from the successful new windows and then

00:39:49 --> 00:39:53

you have another one. Have you noticed? Is there any success in

00:39:53 --> 00:39:56

your life that you're still enjoying after 10 years?

00:39:57 --> 00:39:58

You need another

00:39:59 --> 00:39:59

it

00:40:00 --> 00:40:03

gives you a bit of satisfaction that you didn't know. So success

00:40:03 --> 00:40:06

in this world because of the nature of the worlds that

00:40:06 --> 00:40:09

everything guys, eventually you get success, you get a bit of

00:40:09 --> 00:40:13

enjoyment, and then you have to do it all over again. And then you

00:40:13 --> 00:40:15

have to do it more intensely. That's what people look for.

00:40:15 --> 00:40:18

That's a success in this world, not to say wish we can be

00:40:18 --> 00:40:21

successful, you know, we need this business. But the real success in

00:40:21 --> 00:40:22

our business world,

00:40:23 --> 00:40:27

the workflow real success, a success, after which there is no

00:40:27 --> 00:40:32

failure, or success that you will enjoy truly forever, is called

00:40:32 --> 00:40:36

caught up in Arabic. That's why look what Allah says, says, I've

00:40:36 --> 00:40:39

learned that we know and Latino piece

00:40:41 --> 00:40:46

for luck will be attained by the believers who are referenced in

00:40:46 --> 00:40:51

their prayer, who are fearfully reference in their trade. That is,

00:40:51 --> 00:40:56

Father, Who is Allah subhanho wa Taala will help company popular.

00:40:58 --> 00:41:03

Anybody who fears Allah, and who has the power, they are of the

00:41:03 --> 00:41:08

witness that success, whatever success were to who is Elijah

00:41:08 --> 00:41:14

near, and you have to be known that the point of view, all of you

00:41:14 --> 00:41:19

return to Allah, turn to Allah, Allah, repent to Allah, together,

00:41:20 --> 00:41:25

all believers so that you may gain success, again, successes spoken

00:41:25 --> 00:41:31

about in this regard, the books that have also said, his body, who

00:41:31 --> 00:41:36

would be who very, it's the party of Allah, it is the group of Allah

00:41:36 --> 00:41:40

that will 60s that will gain this further and this ultimate success.

00:41:41 --> 00:41:44

That's what we want to be possible. These are just reminders

00:41:44 --> 00:41:48

that Allah subhanaw taala. Stacy, in the ruler, they will call you

00:41:49 --> 00:41:52

very repressive, will not be successful, you might be thinking

00:41:52 --> 00:41:56

the oppressors of the world are successful today is this personal

00:41:56 --> 00:42:00

rights, they are successful, they're getting away with it, they

00:42:00 --> 00:42:03

can do it with murder, and more. Well, no, because this woman

00:42:03 --> 00:42:06

doesn't value anything from us.

00:42:07 --> 00:42:11

If you start behaving in this in this way, any turmoil in the world

00:42:11 --> 00:42:15

that we're going through will not continue. When you start realizing

00:42:15 --> 00:42:18

that this world is just to go through to get to that bigger

00:42:18 --> 00:42:21

world, then you will realize that all these difficulties and these

00:42:21 --> 00:42:23

challenges that listings are facing today, they will stop

00:42:23 --> 00:42:27

making you depressed. These charities are here to make us

00:42:27 --> 00:42:31

depressed, so that we lose our faith, we jump off the ship, the

00:42:31 --> 00:42:35

ship of Islam, the trader respond, which is continuing, all it is, is

00:42:35 --> 00:42:39

that that going is getting tough. And if you don't get to first US,

00:42:39 --> 00:42:43

which means we really satisfied with Allah subhanaw taala, then

00:42:43 --> 00:42:47

we're just gonna jump off, because we think it's better outside. But

00:42:47 --> 00:42:49

at the end of the day, the destination is going to be lost,

00:42:49 --> 00:42:54

the goal is going to be lost. If you focus on the Europe and Europe

00:42:54 --> 00:42:58

realize that this world is supposed to be difficult, as the

00:42:58 --> 00:43:02

promise of fitness will come upon you challenges and tribulations

00:43:02 --> 00:43:05

will come upon you. And each one there are people that will hurt.

00:43:06 --> 00:43:09

Each one will make the other one seem clients. That's why the

00:43:09 --> 00:43:13

divorce courts have said that that she will feed them a fitna will

00:43:13 --> 00:43:18

come and the person will take the undercutting. I finished in this

00:43:18 --> 00:43:22

one, this is my death from litigation, but then that will be

00:43:22 --> 00:43:25

removed. And look how if you look at the last 10 years, from the

00:43:25 --> 00:43:30

cartoons, to the videos about the loss of alliances, to all of these

00:43:30 --> 00:43:33

other challenges against a mother as well as in the messages and

00:43:33 --> 00:43:36

Muslims and boosting certain Muslim individuals around the

00:43:36 --> 00:43:41

world committing acts that we all have to then pay the damage for et

00:43:41 --> 00:43:45

cetera, et cetera, these often and every time a new one happens, you

00:43:45 --> 00:43:50

know, I mean, it was 41 people went to bomb the tiny but what did

00:43:50 --> 00:43:51

they end up creating?

00:43:52 --> 00:43:57

They went to Bondi the what do they ever crazy? ISIS, they

00:43:57 --> 00:44:00

bombing ISIS now what are you going to create next? But

00:44:00 --> 00:44:03

basically, what I'm trying to say is that the nature of this world,

00:44:04 --> 00:44:08

where injustice prevails, you cannot be successful. So it makes

00:44:08 --> 00:44:13

it less apparent success as the protocols and said a fixed number.

00:44:13 --> 00:44:17

The company will think that's it, how they look at it, this is the

00:44:17 --> 00:44:21

place of my deposition, this is the convention it will be removed,

00:44:21 --> 00:44:25

then another one will come. Now this is where this is it that will

00:44:25 --> 00:44:30

be removed. But the answer was, you just you just die with the

00:44:30 --> 00:44:34

morning. When you need it. You should be a believer, that's your

00:44:34 --> 00:44:39

responsibility. You need to just be just be going through this

00:44:39 --> 00:44:43

anymore and inshallah you must meet Allah subhanho wa Taala with

00:44:43 --> 00:44:47

iman. That is what you must do. To preserve our iman, we need to

00:44:47 --> 00:44:50

think straight. We need to understand the objectives, that

00:44:50 --> 00:44:53

that's what this is all about just to make us think of that nature of

00:44:53 --> 00:44:58

that name. That's why Allah says in the body, oppressions will

00:44:58 --> 00:44:59

never gain further will never be success.

00:45:00 --> 00:45:03

So how often you're recovering disbelievers will never be

00:45:03 --> 00:45:07

successful. Like they will go to the mall, the violent

00:45:07 --> 00:45:11

transgressions, the criminals, they will never be successful,

00:45:11 --> 00:45:12

like,

00:45:13 --> 00:45:16

the magician will never be successful. All of these things,

00:45:16 --> 00:45:19

they will never be successful. It's the believers who are going

00:45:19 --> 00:45:21

to be successful, because that's success. Even if you don't see it

00:45:21 --> 00:45:25

in this world, it's because that success relates to the hereafter,

00:45:25 --> 00:45:29

as much as the difficulty may be here. Now, just to finish off,

00:45:30 --> 00:45:36

what generally takes us takes our entire time in this world is our

00:45:36 --> 00:45:41

perspective of we've got issues, everybody has issues, they're

00:45:41 --> 00:45:46

looking for an issue, that's life. But he the only way you can have a

00:45:46 --> 00:45:51

life without issues is if you get so connected to Allah, that every

00:45:51 --> 00:45:55

issue becomes an issue. Because you understand what you're doing

00:45:55 --> 00:46:00

these issues only become magnified by people who magnify them in

00:46:00 --> 00:46:03

their mind, I'll give you an example is two people they don't

00:46:03 --> 00:46:07

they both got rich, they both got laid off work. One guy goes into

00:46:07 --> 00:46:10

depression. The other guy, he goes and starts looking for another

00:46:10 --> 00:46:14

job. Five years down the line, the guy will look for another job

00:46:14 --> 00:46:17

Marshall is doing pretty well. This guy is depressed, doing

00:46:17 --> 00:46:20

menial jobs. Now, what was the issue? They both got laid off from

00:46:20 --> 00:46:24

the same job? Was it something to do with the mind? Was it something

00:46:24 --> 00:46:28

to do with the paper? Was it something to do with the fate of

00:46:28 --> 00:46:33

why one reacted one way or another who reacted differently? Isn't

00:46:33 --> 00:46:36

let's say it's the way you react to these things. Depression is a

00:46:36 --> 00:46:39

compiler. The way to remove depression is to know that Allah

00:46:40 --> 00:46:44

plans things, maybe just the promise of the words instead get

00:46:44 --> 00:46:50

to describe what attaches. You go and avidly seek our benefits do

00:46:50 --> 00:46:52

not step back and become people.

00:46:53 --> 00:46:58

Why esophagus shaken and if something does happen, then don't

00:46:58 --> 00:47:00

go around saying if I did this in addition would have happened if I

00:47:00 --> 00:47:03

did this and this would have happened. Because when you go

00:47:03 --> 00:47:08

around saying if the in the look of an industry or the this is

00:47:08 --> 00:47:11

unbox, they just opens up the door shame on for you and makes you

00:47:11 --> 00:47:15

depressed. Allah says in the Quran Maha Saba Karim. We'll see but if

00:47:15 --> 00:47:20

not, we will see within the hour we will proceed in that the kita

00:47:20 --> 00:47:24

in COVID, another InDesign Coronavirus, and you will see

00:47:25 --> 00:47:31

a fix this world around you or it affects you directly. It was all

00:47:31 --> 00:47:35

recently featured in a popular record with a company in Nevada

00:47:35 --> 00:47:39

before we created the world. And this was simple in the article you

00:47:39 --> 00:47:45

see. Okay, understandable. So what what Allah says, What is the

00:47:45 --> 00:47:47

benefit of knowing this, that everything is written

00:47:48 --> 00:47:49

so

00:47:50 --> 00:47:51

well

00:47:53 --> 00:47:58

so that you do not become despondent, depressed and hopeless

00:47:58 --> 00:48:02

over something that misses you, something you didn't acquire, you

00:48:02 --> 00:48:05

didn't get something you missed. You realize that this was well

00:48:05 --> 00:48:09

written so you can see what Allah knows best will give me better as

00:48:09 --> 00:48:11

that means mentioned, you should try

00:48:12 --> 00:48:16

the whole point of this so that you do not feel despondent or

00:48:16 --> 00:48:20

misses you, although you miss understanding that ALLAH knows and

00:48:20 --> 00:48:24

is the wisdom of why he did this. Why is average and if you do get

00:48:24 --> 00:48:29

something meaningful to achieve something that you don't start

00:48:29 --> 00:48:32

becoming arrogant about it, whether the firm will be mad at

00:48:33 --> 00:48:37

you don't start exalting over what you have received the idea that

00:48:37 --> 00:48:41

this was my achievement, this was a uniform, my dream you have to

00:48:41 --> 00:48:48

start thinking I could have so easily so easily have been born in

00:48:48 --> 00:48:49

considers.

00:48:51 --> 00:48:55

Did you control your wealth yet? You might say, I have everything

00:48:55 --> 00:48:58

that I have. Because my I've worked hard, or my father gave it

00:48:58 --> 00:49:00

to me, he worked out.

00:49:01 --> 00:49:07

Okay. Well, how were you given to your parents? Could you not have

00:49:07 --> 00:49:10

been somewhere else? That same mind of yours be in a person born

00:49:10 --> 00:49:13

in Syria eating cargo to survive?

00:49:14 --> 00:49:18

And that person be in your place? Where does your argument Go? Now?

00:49:20 --> 00:49:21

At the end of the day,

00:49:23 --> 00:49:25

we only have a certain amount of freewill

00:49:26 --> 00:49:30

right? We have freewill, we make our choices. But there's a lot of

00:49:30 --> 00:49:33

things that are beyond our control. So Allah says that the

00:49:33 --> 00:49:36

reason why we tell you everything is written is so that you don't

00:49:36 --> 00:49:41

start insulting and becoming arrogant over what you have

00:49:41 --> 00:49:41

received.

00:49:42 --> 00:49:43

In Allah Allah.

00:49:46 --> 00:49:49

Allah subhanaw taala doesn't make anybody who's arrogant and

00:49:49 --> 00:49:49

conceited.

00:49:51 --> 00:49:54

There was a brother in Christ with us the year after. And mashallah

00:49:54 --> 00:49:56

you know, is a very interesting chap.

00:49:57 --> 00:49:59

You Allah bless him, but in everything

00:50:00 --> 00:50:03

He was caught, he was in the front. So he would get the best,

00:50:04 --> 00:50:05

the best place to sleep in Milan,

00:50:06 --> 00:50:10

in the queues, right, which are quite chaotic. He's always at the

00:50:10 --> 00:50:13

front getting his bags back first. So the coaches always person in

00:50:13 --> 00:50:17

the front seat, like he's always first, like a very shrewd man. And

00:50:17 --> 00:50:20

one day I got talking to him. And he said, you know, Allah loves me.

00:50:21 --> 00:50:22

That's why I get all of these things.

00:50:25 --> 00:50:28

All of these things I can, because Allah loves me. Now

00:50:31 --> 00:50:35

you get all these things, because I love you. It's a possibility.

00:50:35 --> 00:50:40

But it's not a necessity. Just because we're successful in this

00:50:40 --> 00:50:44

world, like you get on the bus bus, you get to the destination

00:50:44 --> 00:50:46

first, you get the best choice.

00:50:48 --> 00:50:53

It could be an espionage, it could be just Allah testing you by

00:50:53 --> 00:50:56

giving you more to see whether you do really remembering or not, I

00:50:56 --> 00:51:00

would not have said that or say it. I'm not going to judge his

00:51:00 --> 00:51:03

intentions. But I would not have said, what I would encourage the

00:51:03 --> 00:51:06

person to say is 100 always missing.

00:51:07 --> 00:51:10

Right, and maybe not take this weekend not make this a deception,

00:51:11 --> 00:51:15

I would not be very secure and confident in that Allah loves me.

00:51:16 --> 00:51:19

I would love it that he loves me, I would hope he loves me, I do

00:51:19 --> 00:51:23

hope that he loves all of us. But I'm not gonna say he definitely

00:51:23 --> 00:51:27

loves me. That's why you can not say that about them. That's,

00:51:27 --> 00:51:28

that's a big statement.

00:51:29 --> 00:51:30

That's a piece.

00:51:35 --> 00:51:36

Everybody has issues.

00:51:38 --> 00:51:39

Now let's think about this for a while.

00:51:40 --> 00:51:44

You've got a family, let's just take a family. And you've got a

00:51:44 --> 00:51:50

little brother. He thinks that his older brother has more freedom,

00:51:50 --> 00:51:53

because he has to go to sleep at a particular time. If you've got an

00:51:53 --> 00:51:58

older, right, he gets more time because he's doing his GCSE. So he

00:51:58 --> 00:52:02

has more time to computer. And I know that he plays games on there

00:52:02 --> 00:52:05

sometimes. But my parents don't know. They think he's doing

00:52:05 --> 00:52:08

homework. They take me off after two hours, but they let him play.

00:52:09 --> 00:52:12

They they can stay on longer. So then this liberal kid thinks he's

00:52:12 --> 00:52:16

got issues. So he thinks I believe becomes bigger, the size of his

00:52:16 --> 00:52:20

brother that he's not going to have issues right now will become

00:52:20 --> 00:52:21

that size.

00:52:22 --> 00:52:26

When I grow up, I'll be fine. Then when he grows up, he starts having

00:52:26 --> 00:52:30

problems at school that there's requirements. There's if I had no

00:52:30 --> 00:52:34

homework, but now that age, I don't have restrictions at home

00:52:34 --> 00:52:37

anymore. But I've got homework, I've got this stuff in the other.

00:52:37 --> 00:52:40

I've got these other responsibilities. And I think I

00:52:40 --> 00:52:42

can't wait to get out of school. Once I get out of school. It's

00:52:42 --> 00:52:46

going to be easy. I can't wait to get up here. So I just got issues.

00:52:47 --> 00:52:50

Then after that he finishes school. Right? Anything's now you

00:52:50 --> 00:52:53

should be free. But you know what? Now he's got other issues. I need

00:52:53 --> 00:52:57

to find a job. I can't find the job market is really bad right

00:52:57 --> 00:53:01

now. I just can't find a job. I have issues, man. I've got issues.

00:53:02 --> 00:53:08

If I find a job, I'll be fine. Okay, fine to find a job, then I

00:53:08 --> 00:53:12

need a wife. Or if it's a woman, I need a husband, right? I don't

00:53:12 --> 00:53:15

even know why I need a spouse. And once I can. So this is tip number

00:53:15 --> 00:53:18

one is so difficult to live without furnish us all this

00:53:18 --> 00:53:21

attraction, all these problems, and I could end up committing sin

00:53:21 --> 00:53:26

or whatever the case is, I need to get married. Right? And okay,

00:53:26 --> 00:53:30

fine. If I if I had a wife, I'd be fine. That he gets away. Then

00:53:30 --> 00:53:33

after that you can't have children. We've been trying for

00:53:33 --> 00:53:36

two years, it's been three years I can achieve the macro issues.

00:53:37 --> 00:53:43

Right? Finally, he gets to like he's actually doing the issue stop

00:53:43 --> 00:53:46

now. No, I have to bring up these children. And the whole cycle

00:53:46 --> 00:53:48

starts again. I have to bring up his children.

00:53:50 --> 00:53:53

The older one is fine. Actually not the younger ones. I find that

00:53:53 --> 00:53:57

the old one is difficult. I don't know what he gets up to. I don't

00:53:57 --> 00:54:00

know what she has. I don't know what they're doing online on the I

00:54:00 --> 00:54:03

don't know what kind of people they're talking to. Right? Now he

00:54:03 --> 00:54:06

starts getting those kinds of issues. I remember being issues

00:54:06 --> 00:54:10

have been going through your life. Everything is an issue. So you

00:54:10 --> 00:54:12

think you're gonna be any easier and it gets old? I don't think so.

00:54:13 --> 00:54:15

Right? If you're sitting there thinking,

00:54:17 --> 00:54:18

you have no issue 500

00:54:20 --> 00:54:20

Right.

00:54:23 --> 00:54:25

So then he's always says the older one is fine, but the second one.

00:54:27 --> 00:54:30

He doesn't want to study. So now you've got two issues. Now

00:54:30 --> 00:54:33

hamdulillah they're beyond the studies and everything. I've got

00:54:33 --> 00:54:36

my daughter I need to get her married. I just can't find a

00:54:36 --> 00:54:37

suitable visa.

00:54:40 --> 00:54:42

I need to find a suitable spouse.

00:54:43 --> 00:54:46

I've got issues I need to find a suitable spouse for my daughter.

00:54:47 --> 00:54:49

Then after that Hamdulillah we found this woman was awesome. They

00:54:49 --> 00:54:54

get married. Now they've got other issues. She's got such a mother in

00:54:54 --> 00:54:58

law. She won't even have to open the fridge without permission.

00:55:00 --> 00:55:01

got other issues.

00:55:03 --> 00:55:06

Now, when are these issues going to stop? If you're waiting for

00:55:06 --> 00:55:09

issues going to Scott, they're not going to stop this is going to be

00:55:09 --> 00:55:13

issues in this world, this world is a place of issues.

00:55:14 --> 00:55:17

All we need to do is how to learn how to deal with them, and

00:55:17 --> 00:55:19

understand they're going to happen. So we know where the

00:55:19 --> 00:55:22

hurdles are coming, the person or the runners that also understand

00:55:22 --> 00:55:26

the hurdles, otherwise, they can get knocked out by first. And this

00:55:26 --> 00:55:29

is what life is about. If you're looking for a utopian life, the

00:55:29 --> 00:55:33

perfect life, the ideal home, then remember, what we're focusing on

00:55:34 --> 00:55:38

is let the hereafter be created. And let that be our defining

00:55:38 --> 00:55:43

moments. Because really, all of these issues of the world, they

00:55:43 --> 00:55:46

are nothing, the real problems, I'm going to start off today. The

00:55:46 --> 00:55:50

greatest the first place, that's where if none of the alarm used to

00:55:50 --> 00:55:54

go past the grave, I used to cry and cry until his beard became

00:55:54 --> 00:55:58

friends. And he was asked us in handy, very clear, he was asked

00:55:58 --> 00:56:01

how come you don't cry when you hear about death? Irving's you cry

00:56:01 --> 00:56:04

when you pass the grave. This is because this reminds me of the

00:56:04 --> 00:56:08

first stage, if this stage is but the stages will follow will be

00:56:08 --> 00:56:11

better. If this stage is good, then all the stages after that

00:56:11 --> 00:56:14

wouldn't be good. This is the place where there's going to be

00:56:14 --> 00:56:17

issues. That's where the real problems start, when once you die,

00:56:18 --> 00:56:22

this one is nothing. Those problems can be rectified. Those

00:56:22 --> 00:56:25

problems can be dealt with, if this world is dealt with in the

00:56:25 --> 00:56:29

proper way. Somebody has a toothache he gets bitten by a

00:56:29 --> 00:56:33

snake is too late is going to be forgotten. Right because of snake

00:56:33 --> 00:56:37

bites is just worse. It's all relative in this world. It's all

00:56:37 --> 00:56:42

relative in this world. And the only time that we will be deceived

00:56:42 --> 00:56:44

is when you make the wrong things your project.

00:56:46 --> 00:56:49

As long as you understand that these are the tools, my objective

00:56:49 --> 00:56:53

is there, that big hereafter, that big gentleman's, that's my

00:56:53 --> 00:56:56

objective, the satisfaction of Allah. All of these things are

00:56:56 --> 00:56:59

just on the side. They are just instruments. They're just tools.

00:57:00 --> 00:57:04

They're just Matera has a duty and then life becomes so much easier.

00:57:04 --> 00:57:07

One glimpse of gentlemen, one clips of gentlemen that make a

00:57:07 --> 00:57:13

person forget any difficulties having this was in be forgotten.

00:57:13 --> 00:57:18

Okay, we forgotten one glimpse of the flame of hellfire. One case of

00:57:18 --> 00:57:22

this will make you forget any measure of this works. That's the

00:57:22 --> 00:57:24

relativity that we should be looking at. That is what we should

00:57:24 --> 00:57:26

be focused on. That's why

00:57:27 --> 00:57:31

every problem that we're going to create is going to be created but

00:57:31 --> 00:57:34

you know what happens a lot doesn't get a little out to people

00:57:34 --> 00:57:39

for no for nothing. Well, now we wonder. We wonder we did not want

00:57:39 --> 00:57:43

to oppress in the least layer we will love, love, love even as a

00:57:43 --> 00:57:47

shaper. Allah, Allah doesn't oppress even in the slightest.

00:57:47 --> 00:57:51

Nothing in this world, many people coming to prison when they

00:57:51 --> 00:57:55

incriminated and they still feel wronged. Or when a person goes

00:57:55 --> 00:57:58

into hellfire, they're not going to feel the wrongs, they are not

00:57:58 --> 00:58:01

going to like it, but they are going to know that we deserve it.

00:58:01 --> 00:58:03

Because Allah doesn't oppress actual, that's where Allah says,

00:58:03 --> 00:58:08

Allah Azza wa masiva, for the month of April, whatever, we'll

00:58:08 --> 00:58:11

see where reaches you, and afflicts you, it's because of what

00:58:11 --> 00:58:15

your hands did, is because of what your hands did, so I can convey it

00:58:15 --> 00:58:17

says something very interesting. One of the greatest, we'll see

00:58:17 --> 00:58:19

what we generally come from is dealing with our children,

00:58:19 --> 00:58:22

especially in this time of challenges. But in my opinion says

00:58:22 --> 00:58:27

that if your children are turned out wrong, or have a problem, then

00:58:27 --> 00:58:30

you have to understand that parents at some level are

00:58:30 --> 00:58:34

definitely too great. They cannot be blameless industry law, unless,

00:58:34 --> 00:58:36

of course they died, you know, somebody else looked after them.

00:58:36 --> 00:58:39

And if you're alive, and something happens to your children, and may

00:58:39 --> 00:58:43

Allah protect them, may Allah protect them. Because that's our

00:58:43 --> 00:58:47

major responsibility, then it means that the father or mother

00:58:47 --> 00:58:51

has been divided into two streams, developing to violence divided

00:58:51 --> 00:58:54

into driver where they've been too lacks. They've been overly

00:58:54 --> 00:58:58

generous, right with their money, but we're not not with their

00:58:58 --> 00:59:01

hearts, not with their time, there could be so many so many different

00:59:01 --> 00:59:06

things. Everything has, has, has a has a reason. But you have to

00:59:06 --> 00:59:09

remember that any difficulty that generally comes these issues that

00:59:09 --> 00:59:13

come up that need to wash out space. If we deal with them in the

00:59:13 --> 00:59:16

right way they can be used to purge our sins. And the reason for

00:59:16 --> 00:59:20

that is quite simple. You might be thinking how and why does Allah

00:59:20 --> 00:59:24

subhanaw taala use difficulties and calamities to purify rights?

00:59:24 --> 00:59:29

Why can it be an easier process and I spot for as well? It's just

00:59:29 --> 00:59:31

like this. You don't want to try to get too dirty.

00:59:32 --> 00:59:36

Right? Have you seen children they hate having their hair washed?

00:59:37 --> 00:59:40

Right? They hate it. They scream in the bathroom times. But the

00:59:40 --> 00:59:45

mother she has to the mother has to wash her child, she has to use

00:59:45 --> 00:59:48

that soap she has to stop that child despite the fact that the

00:59:48 --> 00:59:51

child doesn't like it whatsoever because she knows it's good for

00:59:51 --> 00:59:55

you. Likewise, Allah subhanaw taala He cares for us. He brings

00:59:55 --> 00:59:58

these difficulties on us. We just need to know how to deal with them

00:59:58 --> 00:59:59

and understand the Sahaba

01:00:00 --> 01:00:02

Masons have been punished because of this. That's why Hajj is

01:00:02 --> 01:00:06

difficult as it is. Because it's a time when Allah wants to give it

01:00:06 --> 01:00:08

to you because I remember the year women were going through, you

01:00:08 --> 01:00:13

know, from Morocco, we were doing to went to walk and I could take

01:00:13 --> 01:00:17

15 minutes and that scorching heat to get inside. Right? I see why.

01:00:19 --> 01:00:22

They then you think to yourself Subhanallah if I was on disability

01:00:22 --> 01:00:26

was a walk in the park, everybody would be doing things. But this is

01:00:26 --> 01:00:31

an effort that the few will do we want to 60s. So it's difficult.

01:00:31 --> 01:00:34

That's why it's chosen to be on the radio in Arabia, the

01:00:34 --> 01:00:38

remembrance you're not in England, or in America or wherever else it

01:00:38 --> 01:00:42

is, is chosen to be there for a reason. Allah knows that wisdom,

01:00:42 --> 01:00:46

the best Allah will have made it done in any other way, when even

01:00:46 --> 01:00:49

half of a homegrown regenda time Allah says that Allah subhanho wa

01:00:49 --> 01:00:54

Taala for the person who fears him will keep him to paradise to Gods

01:00:54 --> 01:00:57

most understand this to be too special project governance in

01:00:57 --> 01:01:01

general, in the other world, but some have said what it means is

01:01:01 --> 01:01:05

that Allah will also make this world nitrocarburizing change

01:01:05 --> 01:01:08

their perspective, they will have a clearer understanding of coal

01:01:08 --> 01:01:13

and to go, that means they will be able to deal with all the hurdles

01:01:14 --> 01:01:17

issues will no longer be issues that just take them in this strike

01:01:17 --> 01:01:21

that they constantly fend for all of us. That is my agenda, this

01:01:21 --> 01:01:25

world because of gender, and was promoted to make those numbers.

01:01:25 --> 01:01:28

The high status that we want to reach here is that we want to get

01:01:28 --> 01:01:32

to that because that should be our objective. Another status we want

01:01:32 --> 01:01:36

to get a hold of. I want to be able to jump without words. I

01:01:36 --> 01:01:38

don't want to be one who's everybody's honestly and the only

01:01:38 --> 01:01:41

way that's going to happen is if our life becomes in accordance

01:01:41 --> 01:01:45

with the Sunnah of Rasulullah was 100% that is the guarantee that

01:01:45 --> 01:01:48

your device will be accepted if you liked the concept. That's the

01:01:48 --> 01:01:53

difference. Now let's kind of jump into fitness. May Allah Subhana

01:01:53 --> 01:01:57

Allah grant us assistance and help on your data there is needs which

01:01:57 --> 01:02:01

is the day or the day of judgment in the hereafter when the issues

01:02:01 --> 01:02:03

really begins. It starts now.

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