Abdur Rahman ibn Yusuf Mangera – Lessons from the Qatar FIFA World Cup

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the upcoming soccer World Cup, including the importance of following principles and inter-rater relationships in religious settings. They emphasize the need for more religious engagement and the use of alcohol in certain situations. The conversation also touches on the negative impact of leaving religion at work and the need for money to alleviate poverty and problems in the West. The importance of individual rights and community ethics is emphasized, and the need for money is emphasized for survival. The speakers encourage people to act to get inspiration and encourage them to read books and take on a study.

AI: Summary ©

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			Salam Alaikum Welcome to What was
Salatu was Salam ala Sayidina
		
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			Muhammad wa
		
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			wa Sahbihi Baraka was seldom at
the Sleeman configure on 18 A
		
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			mother call Allah lot of data for
your Quran and my GD one for
		
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			climate. I mean, what are the he
knew what a dozen were in Arizona
		
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			in con 2 million. So the color of
Allah we
		
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			will call it the IRA woman accent
or COVID amendment, Dara Illa, who
		
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			are mula saleha Wakata in the
Nieminen Muslimeen.
		
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			So my dear brothers and sisters,
our dear friends, we can't escape
		
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			the fact that for the last few
weeks, and maybe for the next few
		
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			weeks, everybody's interested in
this FIFA World Cup, everybody's
		
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			discussing the World Cup. And
mashallah, there's been many
		
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			occasions for Muslims to be very,
very happy and excited. And to
		
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			celebrate almost, and you see
many, many Muslims, Muslim
		
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			countries, Muslim individuals from
all around the world celebrating
		
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			feeling a sense of pride, and so
on.
		
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			At the same time, there's lots of
questions. For those who are
		
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			concerned, generally, there's a
lot of concern about exactly how
		
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			far we can go with this joy, and
how far we can go with this
		
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			excitement and what is allowed and
actually what is not allowed.
		
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			Should we be celebrating should we
be supporting Qatar, who are
		
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			holding this Muslim country that
is holding the World Cup, holding
		
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			the FIFA World Cup. So
		
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			I decided to look at I'm not a
football person at all, not
		
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			supported a team in as far as I
can remember. And I'm not really
		
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			into it, I've not watched a full
match at all right? If somebody's
		
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			been watching something, there's a
look at this goal. And you know, I
		
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			may have like peeked over on a
little screen or something. But
		
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			I've not watched anything at all.
But it's important for us to
		
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			discuss this. And the one thing
really interesting is that
		
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			mashallah, this is the first time
that a Muslim country has put
		
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			their neck out there and secured
the World Cup, that's not an easy
		
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			thing to do, is a big countries
that generally do this, and for a
		
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			very, very, very, very small
country to do this. That is a
		
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			major achievement. We're not here
to praise Qatar, we're not here
		
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			because that's not beneficial for
us. It's not a praise game here.
		
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			This is a Jamar baon, it's a, you
know, part of our Joomla service.
		
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			So it's not a place just to, you
know, praise somebody, it's the
		
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			lessons we can learn from what has
happened. So that we can then from
		
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			that macro lesson, maybe we can
apply some micro lessons, and we
		
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			can contribute to the betterment
of the world from some of the
		
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			lessons and the challenges that
this has provided. And that's
		
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			really, what I want to do is just
analyze it a bit. First and
		
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			foremost,
		
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			we have to, we have to point out
the fact that sticking to your
		
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			principles is very, very
important. And that is something
		
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			that we've noticed from this
sticking to your principles, very
		
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			relevant to us, because we live in
as a minority Muslims are a
		
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			minority community, within the
broader non Muslim community,
		
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			people of other faiths and so on.
And a lot of time, we have the
		
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			same challenge of leaving religion
at the door of your workplace. You
		
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			can be religious, but when you
come to the workplace, when you
		
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			come to school, when you go
wherever you go, there should be
		
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			no religion, their religion is a
private thing. But in Islam,
		
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			religion is not just a private
thing. It has many, many public
		
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			manifestations. In fact, Joomla is
a public manifest manifestation,
		
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			it is a public manifestation, that
hijab is a public manifestation
		
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			soon as you go out, and so on.
There's a number of other rules
		
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			that relate to inter personal
relationships into community
		
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			relationship into religious
relationships. Islam is
		
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			totalizing. And there's no there's
no way to be apologetic about
		
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			that. And if anybody is and they
leave the Islam by the door, then
		
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			that's really difficult that that
that means we're not fully
		
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			entering into Islam where so now
what has what can we draw from
		
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			what Qatar has done? At the end of
the day, this is a small country
		
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			somehow, however, they secured the
World Cup that's besides the point
		
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			here, right, whatever they did, we
don't know. But they got they
		
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			secured it. And then after they
stuck to their principles, and
		
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			that's what I'm personally most
amazed about. And they played it
		
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			strategically. There was no
discussion of banning alcohol
		
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			beforehand. As far as I've been
told, it was only two days before
		
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			that they mentioned this point and
that was too late. Everybody
		
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			brought their tickets. Many people
that already there, you don't
		
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			cancel something.
		
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			So they played it very
strategically. And then they stuck
		
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			to that that there will be no the
it was banned in the stadiums, at
		
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			least in the stadiums it was
banned. They may have allowed it
		
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			in certain very restricted, you
know cases.
		
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			are restricted places but not in
the stadium. And of course, there
		
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			was an uproar about that. But then
there's been so many positive,
		
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			positive reactions to that, that
it's just a much creates a much
		
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			better atmosphere, the women and
children feel a lot more secure,
		
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			because there are no rowdy drunk
people after a match going and
		
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			causing nuisance or within the
match causing a nuisance. And you
		
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			just see that and compare that to
many other matches where the drink
		
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			is flowing freely. And then what
would happen in that, because
		
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			everybody really knows that drink
does cause those kinds of things.
		
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			You might want to be blind to it
for a while, when you want to
		
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			indulge just like we know that too
much cheesecake is bad, but then
		
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			we just, you know, ignore that
part when we want to enjoy it for
		
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			you know, for some time, there's
no there's no comparison between
		
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			cheesecake and wine, by the way,
Obeah, for that matter. So they
		
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			played it very, very well.
Everybody, when I heard and I said
		
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			I'm not into football, I don't do
any of this kind of stuff. But
		
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			when I heard that the BBC did not
show the opening ceremony. I'd got
		
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			curious, I said, what what was so
bad about the ceremony, they
		
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			didn't want to show it, then I
realized, and if you look at this,
		
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			and I looked at, I just scan
through it. And what I noticed in
		
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			there is that there were very few
women represented in there. Right?
		
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			There were very, very few women,
if at all.
		
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			Of course, there was a bit of
music, there was a lot of drum
		
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			music. So this guy playing a drum
or something like that.
		
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			And a lot of give us
		
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			and then it was mostly dark. So
you couldn't really see
		
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			individuals. You couldn't really
see much nakedness at all. I mean,
		
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			I don't think there was much
nakedness. There wasn't much
		
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			nakedness at all, right? So I
think all of that was
		
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			premeditated. Because while I was
looking at this, or looking for
		
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			this, I saw opening ceremonies of
other World Cups, and write
		
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			straightaway, you can tell them
big difference. There's just so
		
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			much *, there's just so much
more being displayed in the other
		
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			ones, if you look at the Beijing
or whatever, it's a massive thing.
		
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			I think this is premeditated. And
then mashallah to have started
		
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			with a verse of the Quran.
		
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			Right for the first time ever,
something like that on such a,
		
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			because when BBC doesn't want to
do something, you know that
		
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			something's probably happening,
which is right, right. So
		
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			those are the things that I
noticed from there that it must
		
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			have been very premeditated. It
wasn't something I mean, I would
		
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			expect the other countries who may
have wanted to may have not had
		
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			that principle stance, they want
to just outsource all of this
		
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			country's outsource everything,
		
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			such as what the Gulf countries
do. I mean, it's Indians, and
		
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			Pakistanis, and Bangladeshis and
Westerners, that are doing
		
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			everything down there, but it
seems like they had a grip on all
		
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			of this, they manage the whole
thing. That means stick to your
		
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			principles. Now I know that
there's there could have been
		
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			abuses, and there could have been
all of the other stuff. And there
		
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			could be a truth to all of that.
And maybe it is true part of it,
		
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			and all of that kind of stuff. But
at the end of the day, we want to
		
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			look at the positives of because
there's negatives and positives in
		
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			everything. We can't dismiss the
positives just because of some
		
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			negatives. We call out the
negatives, but it's very important
		
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			to understand the positives. And
if Muslims feel good about this,
		
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			it brought a lot of the nations
together that was supposed to be
		
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			enemies before when one team were
one. They all came together
		
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			because you felt like you know
when people when Morocco wins,
		
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			people think you know Muslims get
happy when Tunisians Muslims get
		
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			happy, even though you may have
never been to Tunisia, they may
		
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			have never been to Morocco, there
is this global affinity within the
		
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			Ummah, I know, this isn't, you
know, this isn't some major battle
		
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			or something like that. But, you
know, at the end of the day, this
		
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			is a little thing that people have
people have enjoyed.
		
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			And the major thing is that they
prepared it in a way if it's true,
		
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			what they say, I haven't been
there, but from people, you know,
		
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			reports, the data that has taken
place for a lot of the people that
		
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			went there, so maybe there may be
less people from the Western
		
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			Europe, but a lot of people from
South America, a lot of other
		
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			countries have turned up that they
still have full stadiums. And
		
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			mashallah so many people
converting to Islam, being able to
		
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			see a Muslim way of life. And
that's really important to see,
		
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			because the countries are really
apparently showing a lot of their
		
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			hospitality and serving the people
talking to them, welcoming them.
		
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			And that is amazing, because that
is Muslim lifestyle. And the whole
		
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			thing has in the West become a
Muslim thing, a Muslim, a Muslim
		
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			issue, not just the Kateri issue.
Clearly, it's anybody who's
		
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			critiquing it from the west is
critiquing it because it's
		
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			Islamic. And they don't want that
to happen. But it was too late.
		
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			After the security. I don't know
how many years ago it was just too
		
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			late. So from this, the one thing
that has really come out is the
		
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			hypocrisy.
		
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			At the end of the day, if you're
trying to please someone,
		
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			you have to realize whether they
can be pleased or not. And at what
		
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			cost can they be pleased? I think
we really have to understand that.
		
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			And once you understand that, then
you will realize whether it's
		
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			worth trying to please somebody or
not. Whether it's worth spending
		
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			your whole life, sacrificing,
giving up chopping
		
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			destroying your own principles
because you want to please
		
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			somebody for what?
		
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			For a little few, you know, for a
little few games, right. And yet
		
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			there's other people who don't do
that, and Hamdulillah, they still
		
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			survive, and they still are
successful, but they win the dunya
		
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			and akhira. And if you make those
kinds of sacrifices, where you
		
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			have to give up your principles,
you might win a bit more of the
		
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			dunya you may become mo from
Muhammad for a few days, you know,
		
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			of your life, or Sam from Islam.
But at the end of the day, what's
		
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			going to be there for the
hereafter? Because you've already
		
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			tried to get what you want and not
had the sacrifice Allah tests us.
		
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			So I think this really treated
teachers that a little, a little
		
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			small country, a small country
like that, stick to their
		
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			principles, and then on the whole
LGBT issue, and then mashallah
		
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			they spokesman, they chosen the
right spokesman, I think that's
		
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			another lesson that we have to
learn that you need the right
		
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			spokespeople. Whenever we have
problems in the Muslim community
		
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			related to either schools or
something else that happened. We
		
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			don't have the right spokespeople
to be able to provide the right
		
00:11:05 --> 00:11:08
			narrative that needs to be
provided. A lot of the time, it's
		
00:11:08 --> 00:11:12
			the really heated up people who
shout, and they really mess up the
		
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			situation even worse, this guy, I
mean, the explanation was that the
		
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			reasons why we cannot accept the
LGBTQ is you have to understand
		
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			that in the West, it's about
individual rights, that trumps
		
00:11:25 --> 00:11:28
			everything individually, if
somebody wants to feel that way,
		
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			then we need to support that.
Whereas where we come from, I
		
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			mean, he's saying that where we
are, it's about community rights.
		
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			There's a community trend and
customs and culture that has to be
		
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			maintained over individual rights.
So another way of thinking, but
		
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			when you're in the West, you don't
understand that because we're it's
		
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			become so ingrained in us this
postmodern thinking that you're,
		
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			you, whatever you think is true,
whatever I think is true, even
		
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			though they're both opposites. As
long as we don't harm each other,
		
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			you know, you can go ahead and
think what you said what you think
		
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			is true, do what you want to do, I
can do what I want to do, as long
		
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			as I don't harm each other.
		
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			That means that it's about the
individual, the individual is God,
		
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			almost I mean, that's in other
words, whereas there, it's more
		
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			about the community. It's about
community ethics, community
		
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			culture. And that was that's a
good argument that if somebody
		
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			listens to in a calm way, they
will understand that that's
		
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			another point of view. And
hopefully, that means that they
		
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			will have less poison when they
speak about these things.
		
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			So the Dow aspect of it, that they
actually prepared, the Dow
		
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			aspects, calling dour people, more
ovens, opening up mustards, having
		
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			our programs, and mashallah, and
then really, at the end of the
		
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			day, I think what really matters
is actions speak louder than
		
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			words. So it looks like they
actually showed it, they stuck to
		
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			their principles. They gave the
Dawa. And they tried to convince
		
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			people of the beauty of Islam, the
rightly chosen versus Hadith
		
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			everywhere, so that people can
because people are hungry today.
		
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			It's just they don't get exposure
to these things we saw even with
		
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			this, the major media outlets
don't want to put in the ceremony.
		
00:13:04 --> 00:13:08
			They don't let the people see the
sadness, the frustrations
		
00:13:08 --> 00:13:12
			performed by some of the prep
players. Right? You see that? And
		
00:13:12 --> 00:13:14
			that's all the hypocrisy. They
don't want to show the religion
		
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			because religion is very powerful.
And why don't they show it if it
		
00:13:18 --> 00:13:22
			wasn't so powerful? If it wasn't
so significant? Why would they?
		
00:13:22 --> 00:13:25
			Why would they refuse to show it,
but they turn away from that they
		
00:13:25 --> 00:13:28
			will show other sports people
doing their weird signs or
		
00:13:28 --> 00:13:31
			whatever it is, and that's fine,
that signature signs that others
		
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			do, but they won't show Muslims
doing it. Why? Because there's a
		
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			profound impact somewhere. Right?
It's having an impact because
		
00:13:37 --> 00:13:41
			Islam has its own power. Right? I
mean, if people were to look at
		
00:13:41 --> 00:13:44
			Islam, and understand Islam, or
try to understand it, someone
		
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			looking at us, they may get turned
off. But somehow they look at the
		
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			book first. And they look at the
Quran, and they understand what it
		
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			is. And they see the beauty of it,
because sometimes we individuals,
		
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			some individuals put people off
Islam. So actions speak louder
		
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			than words. And I think the one
thing that I have to mention,
		
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			out of all of this, how does such
a small country
		
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			win the World Cup, and then
		
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			make sure FIFA is on their side.
And then they managed to make sure
		
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			that all of their principles are
adhered to, to the best of their
		
00:14:20 --> 00:14:23
			ability, despite going against
every other convention of a World
		
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			Cup beforehand. The no alcohol and
all of the rest of it, and
		
00:14:28 --> 00:14:32
			standing up to the pressures
against them for not allowing such
		
00:14:32 --> 00:14:33
			and such
		
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			because they've got a lot of
money.
		
00:14:37 --> 00:14:40
			That's the only way you're going
to pull this up and why am I even
		
00:14:40 --> 00:14:41
			mentioning this.
		
00:14:42 --> 00:14:46
			The only way you can pull
something off is you can you can
		
00:14:46 --> 00:14:50
			use your money. And what's the
lesson in that for us? And this is
		
00:14:50 --> 00:14:53
			a Hadith which says that there
will come a time and the only
		
00:14:53 --> 00:14:57
			thing of benefit will be dinars
and Durham's pounds and dollars or
		
00:14:57 --> 00:14:59
			whatever. Because that's the
		
00:15:00 --> 00:15:04
			Just wall country they've done so
many things that are anti Western,
		
00:15:04 --> 00:15:07
			yet they have an American base
there. I don't know if that's a
		
00:15:07 --> 00:15:10
			good thing or a bad thing or what
strategy that is, I'm not a
		
00:15:10 --> 00:15:14
			politician. I'm not into political
science. So I could be totally off
		
00:15:14 --> 00:15:17
			the mark here. But one thing
that's for sure that you can't
		
00:15:17 --> 00:15:21
			pull this through, and then stand
your position and have yourself,
		
00:15:21 --> 00:15:24
			you know, succeed in this unless
you've got a lot of money, that
		
00:15:24 --> 00:15:28
			means we need to have money.
That's very, very important. But
		
00:15:28 --> 00:15:31
			money that is channeled in the
right direction, not money, that
		
00:15:31 --> 00:15:37
			is for selfish gains only. Now the
World Cup, yes, lots of money was
		
00:15:37 --> 00:15:40
			spent in that huge amounts of
money multiple times more than
		
00:15:40 --> 00:15:43
			spent anywhere else. Of course,
things have become a bit
		
00:15:43 --> 00:15:46
			expensive. But even if you factor
in a lot of money, of course, the
		
00:15:46 --> 00:15:49
			countries are saying that now they
have a tube system, the metro
		
00:15:49 --> 00:15:52
			system, and their own
infrastructure is benefiting and
		
00:15:52 --> 00:15:55
			so on. Yes, a lot of that money
could have been spent elsewhere.
		
00:15:55 --> 00:15:58
			They could have alleviated poverty
from so many different places,
		
00:15:58 --> 00:16:01
			they could have talked about
Palestine and mashallah, there is
		
00:16:01 --> 00:16:03
			a lot of discussion about
Palestine anyway, taking place
		
00:16:04 --> 00:16:07
			that just mashallah seems to be in
the consciousness of the Muslim
		
00:16:07 --> 00:16:09
			ummah. Alhamdulillah we can say
I'm sure the Palestinians are
		
00:16:09 --> 00:16:12
			happy, Muslims are happy that
Palestine is in the conscious
		
00:16:12 --> 00:16:15
			pneus of the Muslim ummah, which
is very, very important. You know,
		
00:16:15 --> 00:16:19
			when you see the clips from there
about fans, and even others
		
00:16:19 --> 00:16:22
			challenging the idea that just
shows that even among non Muslims,
		
00:16:22 --> 00:16:25
			if you give them a scope to see
the right narrative, they will
		
00:16:25 --> 00:16:28
			take the right course, because
that's human being to do that,
		
00:16:28 --> 00:16:31
			just when you constantly bombard
people with the wrong narratives
		
00:16:31 --> 00:16:34
			in multiple fields, then you lead
people because people are like
		
00:16:34 --> 00:16:37
			sheep, and this is this is the
problem, but you need money. And
		
00:16:37 --> 00:16:40
			even in the same thing in this
country, there's a lot of other
		
00:16:40 --> 00:16:42
			groups in the world that have
gotten somewhere because of money.
		
00:16:43 --> 00:16:46
			Because you need to campaign,
right, and people work with money
		
00:16:46 --> 00:16:52
			in survival. So the human being is
a slave to, to gratitude, to
		
00:16:52 --> 00:16:57
			assistance to benevolence to
goodness, and that is very, very
		
00:16:57 --> 00:17:00
			important. We really need to focus
on mashallah the Muslim community
		
00:17:00 --> 00:17:03
			does have a lot of money after 60
years of being in this country,
		
00:17:03 --> 00:17:07
			the Muslims do have a lot of
disposable income. The problem is,
		
00:17:07 --> 00:17:10
			what I have seen is that a lot of
the people who have money, they
		
00:17:10 --> 00:17:14
			never they haven't sat down, they
haven't sat down. And really think
		
00:17:14 --> 00:17:19
			about this. Many people who have
big individual wealth, they
		
00:17:19 --> 00:17:23
			haven't ever sat down and thought,
let me really count how much money
		
00:17:23 --> 00:17:27
			I've got. They do that to see how
much they can invest. But they
		
00:17:27 --> 00:17:30
			have never sat down to say I've
got a lot of money, let me
		
00:17:30 --> 00:17:34
			actually see how much I'm making,
to see how much I could really
		
00:17:34 --> 00:17:39
			comfortably give for another
course, except my own selfish
		
00:17:39 --> 00:17:40
			gain, gain, gain gain.
		
00:17:41 --> 00:17:44
			Really, I don't think a lot of
people have done that. They've got
		
00:17:44 --> 00:17:46
			huge amounts of money swirling
around in their various
		
00:17:46 --> 00:17:49
			investments, but they have sat
down to think I need to do
		
00:17:49 --> 00:17:54
			something else. Let me see how
much I can do. Whatever that is,
		
00:17:55 --> 00:17:58
			give me an example a masjid was
being built somewhere in one of
		
00:17:58 --> 00:18:03
			the local areas. And they went
they said, bus drivers came and
		
00:18:03 --> 00:18:07
			give them 10,000 pounds of their
savings. Bus drivers would save
		
00:18:07 --> 00:18:12
			that money give you 10,000 pound
the individual went to a big
		
00:18:12 --> 00:18:17
			property tycoon who buys a house
every month who can buy every
		
00:18:17 --> 00:18:22
			month with his profits are 700,000
townhouse that is profit from his
		
00:18:22 --> 00:18:26
			portfolio. So you can buy a new
house for worth 7000 700,000
		
00:18:26 --> 00:18:30
			pounds, which many of us struggle
to, you know, to even think about.
		
00:18:31 --> 00:18:34
			And he said he didn't give me
anything, he has to buy that next
		
00:18:34 --> 00:18:37
			house because he had to add one
more to the 150 or 200 He already
		
00:18:37 --> 00:18:40
			has. Because that guy's never
thought about it. He's just
		
00:18:40 --> 00:18:43
			thinking Money, money, whatever
he's been driven for his parents
		
00:18:43 --> 00:18:46
			brought him up that way we need to
succeed. What do you mean by
		
00:18:46 --> 00:18:50
			success in the world, a lot of us
bring up our children to succeed,
		
00:18:50 --> 00:18:54
			which means just get lots of money
that's shallow, that's only going
		
00:18:54 --> 00:18:56
			to take you to the end of this
world, that's not going to take
		
00:18:56 --> 00:19:00
			you to the hereafter that has no
benefit. It's just succeed in
		
00:19:00 --> 00:19:03
			terms of make lots of money so you
can be comfortable. So you don't
		
00:19:03 --> 00:19:07
			have to do what me and my dad had
to do, which was to struggle. So
		
00:19:07 --> 00:19:11
			you can have a nice house and a
nice car. That's ridiculous. There
		
00:19:11 --> 00:19:14
			has to be some more of what you
can do with your money. And this
		
00:19:14 --> 00:19:16
			is what we're missing in this
country right now this
		
00:19:16 --> 00:19:19
			Alhamdulillah there's lots of
people now coming up, where
		
00:19:19 --> 00:19:22
			they've taken they've made that
calculation in their mind, I've
		
00:19:22 --> 00:19:25
			got a lot of money and I can
actually put 10% towards good
		
00:19:25 --> 00:19:26
			deeds.
		
00:19:28 --> 00:19:30
			There's there's one mothers that
that just needed the whole boiler
		
00:19:30 --> 00:19:34
			system, there's two guys who
literally gave them 70,000 Free
		
00:19:35 --> 00:19:38
			they're making money but they've
also made the calculation that we
		
00:19:38 --> 00:19:40
			can give and then they also
believe in the fact that the more
		
00:19:40 --> 00:19:42
			I give the more Allah will give
me.
		
00:19:43 --> 00:19:45
			That's what's missing. This is if
you think about it, this is what's
		
00:19:45 --> 00:19:48
			missing. So really go home today.
If you think you got some money
		
00:19:48 --> 00:19:52
			and be thankful to Allah and make
that calculation. What can I
		
00:19:52 --> 00:19:56
			separate this is not a fundraiser,
right? Dr. It is not here, right?
		
00:19:56 --> 00:19:58
			It's not a fundraiser, but really
this thing I've been thinking
		
00:19:58 --> 00:20:00
			because it's the only way we can
progress
		
00:20:00 --> 00:20:02
			As almost because we need the
money that Qatar has shown that
		
00:20:02 --> 00:20:04
			you need money to get somewhere,
otherwise nobody else would have
		
00:20:04 --> 00:20:04
			got that.
		
00:20:06 --> 00:20:10
			So, we ask Allah to forgive us and
our mistakes. And we ask Allah
		
00:20:10 --> 00:20:15
			subhanaw taala to help us and
assist us in what we do. And we
		
00:20:15 --> 00:20:18
			thank all of those who have done a
great, great job. And may Allah
		
00:20:18 --> 00:20:21
			subhanaw taala of many, many good,
more good things, may Allah
		
00:20:21 --> 00:20:23
			forgive them for the bad things.
And
		
00:20:26 --> 00:20:30
			the point of a lecture is to
encourage people to act to get
		
00:20:30 --> 00:20:36
			further an inspiration, and
encouragement, persuasion. The
		
00:20:36 --> 00:20:40
			next step is to actually start
learning seriously to read books
		
00:20:40 --> 00:20:43
			to take on a subject of Islam and
to understand all the subjects of
		
00:20:43 --> 00:20:47
			Islam at least at the basic level,
so that we can become more aware
		
00:20:47 --> 00:20:51
			of what our deen wants from us.
And that's why we started Rayyan
		
00:20:51 --> 00:20:56
			courses so that you can actually
take organize lectures on demand
		
00:20:56 --> 00:20:59
			whenever you have free time,
especially for example, the
		
00:20:59 --> 00:21:03
			Islamic essentials course that we
have on the Islamic essentials
		
00:21:03 --> 00:21:08
			certificate which you take 20
Short modules and at the end of
		
00:21:08 --> 00:21:13
			that inshallah you will have
gotten the basics of most of the
		
00:21:13 --> 00:21:16
			most important topics in Islam and
you'll feel a lot more confident.
		
00:21:16 --> 00:21:18
			You don't have to leave lectures
behind you can continue to live,
		
00:21:18 --> 00:21:21
			you know to listen to lectures,
but you need to have this more
		
00:21:21 --> 00:21:24
			sustained study as well to Zach
Allah here and salaam aleikum wa
		
00:21:24 --> 00:21:25
			rahmatullah Ricard