Abdur Rahman ibn Yusuf Mangera – Introduction and Short Maqra’a of Al Hizb al Azam

Abdur Rahman ibn Yusuf Mangera
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The speakers emphasize the importance of strong relationships with people in the spiritual dimension of the Prophet's relationship with the world. They also discuss the success of dating in Islam, including the return of members of a group and the importance of women in the romantic period. The success of dating in Islam includes the return of members of a group and the benefits of wearing rings with flower on the head. The return of a member of a group also touches on the return of a member of a group and the potential risks of a book. The segment ends with a brief advertisement for a new book.

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			Smilla Rahmanir Rahim Al hamdu
lillahi Hamden. cathedra on Play
		
00:00:04 --> 00:00:07
			given Mubarak and fie Mubarak and
Ali,
		
00:00:08 --> 00:00:13
			gamma your Hebrew Rabona oil
jelajah, who are Emanuel was
		
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			salatu salam ala Udall Habibollah
Mustafa
		
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			sallallahu alayhi wa ala alihi wa
sahbihi odaka was seldom at the
		
00:00:23 --> 00:00:27
			Sleeman GFI en la Yomi bien Amma
beret
		
00:00:29 --> 00:00:33
			God Allah hooter Baraka with the
Isla Quran in Mudgee they will for
		
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			carnal Hamid
		
00:00:37 --> 00:00:42
			in the Latina yestertec Verona and
Eva de sade Haruna, Johanna Muda,
		
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			clean
		
00:00:44 --> 00:00:48
			Okada, tada with Rooney a stodgy
black room.
		
00:00:49 --> 00:00:54
			So, I started in the Name of
Allah, most Gracious, most
		
00:00:54 --> 00:00:54
			Merciful.
		
00:00:57 --> 00:01:01
			All praises for Allah who has
prepared a mighty rewards
		
00:01:02 --> 00:01:07
			for those who abundantly remember
Him and glorify Him and seek his
		
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			blessings.
		
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			He is the one who answers the call
of all those who call on to Him.
		
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			And peace and blessings be upon
the eloquent unlettered Prophet
		
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			salallahu Alaihe Salam, whom He
sent as a mercy as a witness, a
		
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			bringer of good news, a Warner,
and of course, upon his family,
		
00:01:30 --> 00:01:34
			and companions, and all those who
followed his Shining Path.
		
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			But I'm not sure what it said on
the poster. But today, it's
		
00:01:41 --> 00:01:44
			supposed to be a mantra of a
Hezbollah album.
		
00:01:45 --> 00:01:49
			Not an entire one because we don't
have the time for the entire
		
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			recital. This is a really a gem of
a book.
		
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			It splits up into seven days of
reading. And
		
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			the last time that I read this
entirely in a short setting was I
		
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			was with the different prints of
Ozzy bin Mohammed of Jordan. And
		
00:02:10 --> 00:02:15
			after the Al Bayt Al Bayt
foundation conference, we he took
		
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			us to the Blessed tree, apparently
in
		
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			the north of Jordan, beyond, I
think it's the north east from
		
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			Amman.
		
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			There's a place where there's just
one single tree in the middle of
		
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			nowhere. It's amazing. It's just
one. It's an old pistachio tree.
		
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			And they say that is the blessed
tree under which the Prophet
		
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			salallahu Alaihe Salam rested, I
don't know if anybody been there.
		
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			So he took us there, Mashallah.
		
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			And it took about, I think, around
two hours to get there. So on the
		
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			way there,
		
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			we read the entire Hayesville
album. And on the way back, we did
		
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			the entire DeLisle, Herat
		
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			in the car, he said that that's
how he wanted it. He was quite
		
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			that mean. So to read it really,
really fast, you could probably
		
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			get it done in about two hours.
		
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			But today, we're not going to try
that.
		
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			Because I'll explain so a Makara.
A macro comes from the word Kira.
		
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			Has anybody ever attended any
macro for any book?
		
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			I'm not sure if you have him here
in England. I mean, the last 10
		
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			years, we've had quite a few
different ones. And maca,
		
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			traditionally, is something that
you do for the sake of any snack.
		
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			Right? So you have a book like
sahih al Bukhari, for example, or
		
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			maybe even Riyadh, the salah Hina,
somebody has a chain, a
		
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			transmission chain. And people who
may have even studied the book
		
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			already, they may be even
scholars, but they want this
		
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			particular individuals chain
because it goes to the Prophet
		
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			salallahu Alaihe Salam, he goes to
the author,
		
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			generally for a shorter chain, if
you've already got one otherwise
		
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			for the chain itself. So the idea
is not to study the book. Right?
		
00:04:04 --> 00:04:07
			Generally in a MACRA, you don't
study the book, you just read the
		
00:04:07 --> 00:04:12
			book, and it's to connect you with
the author and beyond. That's the
		
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			purpose of a MACRA. So there's not
much shorter, there's not much
		
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			explanation that's given, because
people are assumed to already
		
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			know, right, and they just read it
very, very fast.
		
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			And so for example, the idea is to
link the student with the teacher
		
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			on back to the author up to the
Prophet salallahu alayhi salam
		
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			and generally the reading is very
fast. So it's they select the
		
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			people to read, because you want
it to be very fast because there's
		
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			no time in reading the entire
Buhari in two days for example,
		
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			right.
		
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			So the idea of it is that the
students also get the baraka of
		
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			the chain back to the source and
because in isnaad, the our
		
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			transmission chain in our deen
holds great importance
		
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			And I know that
		
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			in the West in general, I mean, I
mean, not just in the West, but in
		
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			a lot of places around the world
they don't care about it's not
		
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			anymore. Once it's moved into
university education once, our
		
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			Islamic Dean has also been reduced
down to ba courses and master's
		
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			programs, where it's not the same
anymore, as it was when you
		
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			traditionally studied where you
went through the book, and then
		
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			you got any jobs from the teacher.
So there is not as a feature of
		
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			our religion. Sometimes, if you've
ever sat in a mokara or Buhari,
		
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			they go very fast. I'll show you
later, maybe, right. And some
		
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			people complain, it's too fast or
the purposes that is not for you
		
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			to study the book. At this point,
you should have studied already,
		
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			this is not a study session. This
is just to get that you've
		
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			listened to all the Hadith. Or you
read all the Hadith in front of
		
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			the teacher.
		
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			I'll give you some examples,
right.
		
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			One of our
		
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			one of our very famous scholars
called hottie Bill Baghdadi is
		
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			great historian, great Hadith
scholar. He's a transmitter of a
		
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			number of the books. He read the
entire sahih al Bukhari to ismart.
		
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			He didn't even know Abdullah Al
Haiti.
		
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			Entire Sahil Bukhari he read to
him for the purpose of reciting
		
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			the entire book. This wasn't a
sustained study over the course of
		
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			months or years. This was done in
three sessions.
		
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			You've seen sale Buhari, right?
That's six to 7000 Hadith. It was
		
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			done in three sessions. Two of
them started at Maghrib and
		
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			finished that feature so it's all
night. They probably stopped for
		
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			Asia, right? So from Maghrib to
Fajr. And that's probably about a
		
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			good seven, eight hours or
something to two days. The third
		
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			day.
		
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			They missed the last session they
started late morning and finished
		
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			that photo so they needed a bit
extra time. So they started
		
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			earlier.
		
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			This is over about 7500 Hadith.
Amanda Hubby, the other great
		
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			scholar of Mahadevi, Athena and
Hadith, Hadith, etc. He says that
		
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			by Allah, this is a recital of
which faster has never been heard
		
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			of. He has mentioned that
according to his time.
		
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			He also says in 30 Call Islam
which is his his his history. This
		
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			is something that I do not know
anyone in our time. Who can do it.
		
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			If no hudgell escallonia Rahim
Allah the great Muhaddith as you
		
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			know, the commentator of Al
Bukhari
		
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			about him both ducky eugenol Farsi
and Imam Zahawi was another great
		
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			Hadith scholar, actually a student
or even a hydrolyze Kalani, in a
		
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			sense, they both describe Abner
Hydroflask Allah and his recital
		
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			himself his own recital to be
very, very fast, but very
		
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			beautiful. And they compared his
recital to hottie evil but that is
		
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			decided to leave because healthy
will Baghdadi became well known
		
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			for his foster station.
		
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			Now imagine Escalon is recitation
of sahih. Al Bukhari was done in
		
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			10 sessions. He didn't rush it too
much. He did intense sessions,
		
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			which Imams how he later added,
what a four hours in length each
		
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			10 times four, that's 40 hours.
		
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			That's 40 hours. The first one I
would say was probably about eight
		
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			or nine hours times two. So let's
just say about 1617 hours plus
		
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			that, plus another maybe 1516
hours. So that was probably
		
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			hobbled by that is probably a bit
shorter.
		
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			But this is faster. This one was
40 hours in total.
		
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			But you know what, I think there
are people today who can do this
		
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			as well, the fastest reader that I
have seen, I mean, I've seen many
		
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			fast readers, but the fastest
reader that I have seen who you
		
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			can actually understand what he's
reading. That's amazing. I mean,
		
00:09:06 --> 00:09:10
			you can read very fast and eat up
all the letters and you know, just
		
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			read read it very very fast.
		
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			But
		
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			somebody who can read very fast
and you can still understand I
		
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			mean obviously you have to know
Arabic and you have to have
		
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			studied Hadith will understand you
can't understand it otherwise.
		
00:09:23 --> 00:09:28
			I've got a Sheikh was Sheikh Abdul
Rahim Ibadah His name is he
		
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			mashallah he's got a tongue Allah
so he's a super human being
		
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			anyway. But he's got a tongue he
can read very very we studied
		
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			Sahih Muslim under him.
		
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			Now, the other thing here is that
generally, if you're talking about
		
00:09:42 --> 00:09:47
			a macro for Hadith, like Bukhari
Muslim etc Mata of Imam Malik,
		
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			you're generally going to expect
that there's going to be it's
		
00:09:49 --> 00:09:51
			going to be for all Mr. Because
they're the ones who studied the
		
00:09:51 --> 00:09:54
			book and now they want to
transition. But you'd be surprised
		
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			that
		
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			in my study on shift will be late
this summer on the Rahimullah
		
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			Oh,
		
00:10:01 --> 00:10:05
			who's a scholar of Balkan summer
Conte is written the first
		
00:10:05 --> 00:10:09
			collection of fatwa in the Hanafi.
School, he mentions that his
		
00:10:09 --> 00:10:13
			father had narrates quite a few
generations, but he's not known to
		
00:10:13 --> 00:10:18
			be a scholar. So he was probably a
layperson who used to attend a lot
		
00:10:18 --> 00:10:21
			of gatherings, even if it's not,
that's why he could relate them
		
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			and transmit them, though he
couldn't teach them. So what you
		
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			have is, you have in a number of
Hadith MCRA, none, Allah ma would
		
00:10:31 --> 00:10:37
			also attend their person, their
purpose would, would be to get the
		
00:10:37 --> 00:10:41
			isnaad the narration to the Bronx
a lot in Salem. And they wouldn't
		
00:10:41 --> 00:10:45
			be given a New Jersey to teach.
But they would be given a jazz of
		
00:10:45 --> 00:10:48
			double rock for the transmission.
And that's fine as well, because
		
00:10:48 --> 00:10:54
			each other have various different
forms. So if you're thinking today
		
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			that you're not a scholar, and
that's fine, this is a book on
		
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			doors. And our purpose for the
MACRA is different. I'll explain,
		
00:11:02 --> 00:11:05
			I'll explain to you the
difference, that we're not trying
		
00:11:05 --> 00:11:09
			to get just an isnaad to the
author by reading very fast. But
		
00:11:10 --> 00:11:14
			really, the idea of a macro level
Haysville algorithm would be that
		
00:11:14 --> 00:11:18
			you get to in one sitting to read
all of these two hours, or at
		
00:11:18 --> 00:11:20
			least have them read in front of
you. And you say I mean,
		
00:11:21 --> 00:11:24
			that's amazing, you know that that
is amazing. I'll tell you why.
		
00:11:25 --> 00:11:28
			Because it's $1 collection, we're
not going to read that fast,
		
00:11:28 --> 00:11:31
			right? Because it's $1 collection,
you're asking Allah for something,
		
00:11:32 --> 00:11:35
			but because it is also for isnaad
as well that we want to do this,
		
00:11:36 --> 00:11:40
			we're not gonna, we're gonna go a
bit fast, but not that fast. And
		
00:11:40 --> 00:11:42
			the other thing is that because we
have a short session, we only
		
00:11:42 --> 00:11:47
			going to do selections. And if any
one of you want to also read a
		
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			read of it, that's fine as well,
we'll give some opportunity at the
		
00:11:49 --> 00:11:52
			end to read at least $1 Or two,
right? And if you're faster, you
		
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			can read more to us, right?
		
00:11:55 --> 00:11:59
			So our purpose is to actually link
ourselves to the author. And
		
00:11:59 --> 00:12:01
			that's why there's sometimes
partial readings with each other
		
00:12:01 --> 00:12:05
			is still given on a partial
reading, but you just can't save
		
00:12:05 --> 00:12:08
			them that I heard the entire book.
Right. That's the difference.
		
00:12:09 --> 00:12:12
			They're very particular, the
difference between a banana and
		
00:12:12 --> 00:12:17
			had retina is had that and that
means that the shake read and I
		
00:12:17 --> 00:12:21
			heard, generally speaking, and
Aquafina, right or amber Anna.
		
00:12:22 --> 00:12:24
			Some of them relate to in the
shake, read some of them relate to
		
00:12:24 --> 00:12:28
			when the student read. And there's
others who will say from this
		
00:12:28 --> 00:12:31
			chapter to this chapter, the
sheikh read from this chapter to
		
00:12:31 --> 00:12:35
			this chapter, so and so read it
while I was listening. And from so
		
00:12:35 --> 00:12:39
			and so I read it to the shape. So
we're very particular about this.
		
00:12:40 --> 00:12:44
			Because this is a very important I
know now books are all printed and
		
00:12:44 --> 00:12:46
			published, and they're all in
copies, right. And they all kind
		
00:12:46 --> 00:12:50
			of preserve that way. But in those
days, it wasn't like that. In
		
00:12:50 --> 00:12:54
			though in the early days, there
was a lot of oral because Hakeem
		
00:12:54 --> 00:12:56
			Al Baghdadi, I'm sure he was
probably a half of assailable
		
00:12:56 --> 00:12:59
			hurry anyway, even a higher order
these people they'll have it of
		
00:12:59 --> 00:13:03
			Hadith. So they probably knew all
of this by heart anyway. They were
		
00:13:03 --> 00:13:06
			just trying to validate it and
authorize it through the chain.
		
00:13:06 --> 00:13:07
			This is the Baroque aspects.
		
00:13:09 --> 00:13:14
			This book is called Hizbul album,
while with the law firm,
		
00:13:17 --> 00:13:20
			the supreme daily remembrance and
the noble litany.
		
00:13:22 --> 00:13:23
			Has anybody come across this book
before?
		
00:13:24 --> 00:13:25
			First time?
		
00:13:27 --> 00:13:30
			What do you used to do with bass
Sudan?
		
00:13:32 --> 00:13:36
			Yeah, I attended one of those in
Jordan actually, because Shahabi
		
00:13:36 --> 00:13:39
			Rama was there, they really quite
loud, right? There's a lot of
		
00:13:39 --> 00:13:40
			Jalan in there.
		
00:13:44 --> 00:13:47
			So what this will allow His Will
out of them is
		
00:13:48 --> 00:13:54
			his, uh, his just means a portion
generally allow them means the
		
00:13:54 --> 00:13:59
			Supreme, the mighty, say, it's the
mighty portion that you would
		
00:13:59 --> 00:14:03
			separate for yourself to do every
day. And it's the URL will have
		
00:14:03 --> 00:14:07
			come where there's you know, comes
from the word where it means
		
00:14:07 --> 00:14:09
			generally to go somewhere for
water.
		
00:14:10 --> 00:14:14
			Because moded is the place where
the animals would go to draw their
		
00:14:14 --> 00:14:18
			water. So the word the idea is
that this is your Daily
		
00:14:18 --> 00:14:23
			sustenance. So the idea is that
you have a word every day. Right?
		
00:14:23 --> 00:14:25
			You have a word of every day and
this is something traditionally
		
00:14:25 --> 00:14:30
			the Ummah always had. And that's
why they regardless of what
		
00:14:30 --> 00:14:32
			happened outside because turmoil
and
		
00:14:33 --> 00:14:36
			tensions, political upheavals and
problems were there all the time.
		
00:14:37 --> 00:14:41
			But the way they managed to
sustain themselves mashallah was
		
00:14:41 --> 00:14:44
			through having this connection
with Allah to continue to keep the
		
00:14:44 --> 00:14:48
			inner heart and battery charged if
you can say that is to have a
		
00:14:48 --> 00:14:52
			daily will, because this is what
gives the strength inside.
		
00:14:54 --> 00:14:57
			You can do listen, you can listen
to all the lectures you want. You
		
00:14:57 --> 00:15:00
			can do all the active work but you
need
		
00:15:00 --> 00:15:04
			to come back and focus on the
heart sometimes which is very well
		
00:15:04 --> 00:15:08
			on a regular basis, otherwise the
heart becomes malnourished and it
		
00:15:08 --> 00:15:09
			dies.
		
00:15:10 --> 00:15:11
			So
		
00:15:14 --> 00:15:19
			this book is mashallah, it's so
popular, especially in the Indian
		
00:15:19 --> 00:15:20
			subcontinent,
		
00:15:21 --> 00:15:26
			though the author was not from
India, but it's got a lot of
		
00:15:26 --> 00:15:29
			acceptance in the Indian
subcontinent. I mean, India has
		
00:15:29 --> 00:15:34
			about, you know, 180 million
Muslims, Pakistan has about 140
		
00:15:34 --> 00:15:39
			million Muslims, Bangladesh has
something just less than that. So
		
00:15:39 --> 00:15:42
			you can imagine what kind of
number right, I'm not sure that
		
00:15:42 --> 00:15:45
			I'm not saying they will read it.
But it's very popular there.
		
00:15:45 --> 00:15:47
			There's numerous.
		
00:15:48 --> 00:15:52
			It's been published in Saudi so
many times, because the author was
		
00:15:52 --> 00:15:56
			actually in Makkah Makarova. And
that's where he passed away. So,
		
00:15:57 --> 00:16:00
			numerous commentaries have been
written on it, and numerous
		
00:16:00 --> 00:16:01
			editions you can find.
		
00:16:03 --> 00:16:07
			And some people have abridged it.
Some people have rearranged it,
		
00:16:07 --> 00:16:10
			you can tell when people do this
to books, it means that there's
		
00:16:10 --> 00:16:13
			some barakah in that book, and
they want to facilitate other
		
00:16:13 --> 00:16:16
			people reading it. So that's why
they work on it that this is.
		
00:16:19 --> 00:16:22
			I know, this is not a traditional
lecture, I'm telling you like the
		
00:16:22 --> 00:16:25
			inner workings of how these things
are all done. So I hope that's
		
00:16:25 --> 00:16:27
			valuable, inshallah beneficial.
		
00:16:28 --> 00:16:33
			Now, going back to us, there are
two types of doors. There's many
		
00:16:33 --> 00:16:37
			types of doors, but if you can, if
you want to broadly categorize
		
00:16:37 --> 00:16:41
			them in two types, one are those
which are done for specific
		
00:16:41 --> 00:16:44
			occasions, before you eat.
		
00:16:45 --> 00:16:48
			Before you sleep, when you wake
up, these are for specific
		
00:16:48 --> 00:16:52
			occasion these application doors.
The other doors are the
		
00:16:52 --> 00:16:55
			comprehensive doors that can be
read at any time. And they're
		
00:16:55 --> 00:16:58
			amazing. We don't have time today,
but I've got a lecture online on
		
00:16:58 --> 00:17:01
			zamzam. academy.com It's called a
profit, something to do with the
		
00:17:01 --> 00:17:04
			prophetic doors. Basically, the
idea is that
		
00:17:07 --> 00:17:11
			the nearly every one of the
comprehensive doors, you will see
		
00:17:11 --> 00:17:15
			that if just one of those doors
get accepted, your life will be
		
00:17:15 --> 00:17:19
			sorted. Because they are so
comprehensively and eloquently put
		
00:17:19 --> 00:17:23
			together by the prophets of the
Lord is Allah, that they focus on
		
00:17:23 --> 00:17:26
			the success of this world and the
Hereafter, just if this one dog
		
00:17:26 --> 00:17:30
			gets accepted, I'll put will point
some out in here, you'll see this
		
00:17:30 --> 00:17:32
			amazing. So
		
00:17:34 --> 00:17:38
			this book is not about particular
occasion. To us, it's
		
00:17:38 --> 00:17:43
			comprehensive doors, right for any
occasion, and for every occasion.
		
00:17:44 --> 00:17:48
			And I think one of the successes
of this to our collection,
		
00:17:49 --> 00:17:51
			is the fact that it is so
comprehensive,
		
00:17:52 --> 00:17:56
			that it doesn't leave anything
untouched, that we need to be
		
00:17:56 --> 00:17:59
			asked, asking Allah for. If
there's something that we need to
		
00:17:59 --> 00:18:02
			ask Allah subhanaw taala is
probably covered if it's in the
		
00:18:02 --> 00:18:06
			Quran and Sunnah. And anything
that we should be seeking refuge
		
00:18:06 --> 00:18:10
			from, he's included that as well.
So basically, if you cover this
		
00:18:10 --> 00:18:13
			entire book, whether it takes you
two months to cover, or two weeks
		
00:18:13 --> 00:18:14
			or even a year,
		
00:18:16 --> 00:18:19
			you would have done dua for
everything that we actually need
		
00:18:19 --> 00:18:22
			in this world, and in the
Hereafter, and we need to seek
		
00:18:22 --> 00:18:25
			refuge from I think that's the
secret of its success, and the
		
00:18:25 --> 00:18:29
			author's piety and his loss and
sincerity etc.
		
00:18:30 --> 00:18:33
			But that's what I find in this
book, that you're going to get
		
00:18:33 --> 00:18:35
			everything that you want things
that you
		
00:18:36 --> 00:18:39
			have never probably thought of.
But when you actually start
		
00:18:39 --> 00:18:41
			putting it into our you know that
that's important, I should have
		
00:18:41 --> 00:18:41
			that as well.
		
00:18:44 --> 00:18:48
			It leaves hardly any area
uncovered of worldly or other
		
00:18:48 --> 00:18:49
			worldly concerns.
		
00:18:50 --> 00:18:54
			Right. And basically, a complete
reading of this could probably put
		
00:18:54 --> 00:18:58
			before Allah just about everything
that one would need in both this
		
00:18:58 --> 00:18:59
			life and the next.
		
00:19:02 --> 00:19:06
			The author just a bit a bit about
the author, Ali, even though
		
00:19:06 --> 00:19:11
			Sultan Mohamed El Chari, God is
obviously a title.
		
00:19:13 --> 00:19:17
			He's more well known as Mullah
ideal Cody. The reason is that he
		
00:19:17 --> 00:19:20
			was originally from Afghanistan he
rot in that time was really cool
		
00:19:20 --> 00:19:22
			Hora son, but
		
00:19:23 --> 00:19:27
			he moved to mocha mocha Rama and
they he studied under some of the
		
00:19:27 --> 00:19:31
			great scholars of the time, like
Muhammad even though Hydral hate
		
00:19:31 --> 00:19:36
			me, or human Allah the great Shafi
al McKee, and a number of other
		
00:19:36 --> 00:19:39
			scholars of the time the reason
it's called Alacati is because the
		
00:19:39 --> 00:19:42
			recite because he was a master of
the science of Quranic recitation
		
00:19:42 --> 00:19:46
			as well. And he's worked on a
number of books, which I would say
		
00:19:46 --> 00:19:49
			are bestsellers today, right,
which is a commentary. One of the
		
00:19:49 --> 00:19:52
			best commentaries on a Moscato
Masabi is called muricata
		
00:19:52 --> 00:19:57
			Malfatti. He that he's produced
that it's a wonderful book. He's
		
00:19:57 --> 00:20:00
			got a commentary on Imam Abu
Hanifa Zulfikar Akbar
		
00:20:00 --> 00:20:00
			In Arpita
		
00:20:02 --> 00:20:08
			he has a abridgement of Imam
Hassan is a hello me, Dean. I
		
00:20:08 --> 00:20:08
			don't think it's been.
		
00:20:10 --> 00:20:14
			There's not no English for it. And
I think I think yes, there is a an
		
00:20:14 --> 00:20:19
			Arabic published edition, it's in
two volumes, called Angel was Dean
		
00:20:19 --> 00:20:25
			Wilhelm, which is his condensation
of a how to redeem the spring of
		
00:20:25 --> 00:20:27
			knowledge and the adornment of
understanding.
		
00:20:29 --> 00:20:32
			He's also got a commentary of Kali
rial, there's a Shiva
		
00:20:33 --> 00:20:36
			and a number of other books and
mashallah, all of these books are
		
00:20:36 --> 00:20:36
			well known.
		
00:20:38 --> 00:20:38
			Now,
		
00:20:40 --> 00:20:43
			why did I work on this book, and
this particular edition, for
		
00:20:43 --> 00:20:44
			example,
		
00:20:45 --> 00:20:50
			is because there's a concept in
book publishing and book
		
00:20:50 --> 00:20:56
			preparation called illuminated
men, illuminated edition editions,
		
00:20:57 --> 00:20:57
			right.
		
00:20:59 --> 00:21:04
			Illuminated editions talk about
when you beautify a book, right
		
00:21:04 --> 00:21:08
			over and beyond the norm, because
you want to give a special etherum
		
00:21:09 --> 00:21:10
			to that book.
		
00:21:11 --> 00:21:15
			And I'd seen a number, you know,
one of the most famous recent
		
00:21:15 --> 00:21:19
			additions would be the lighthouse,
a lot of Sheikh knew, right, it
		
00:21:19 --> 00:21:23
			doesn't, it's a piece of art.
Mashallah, right, it's a piece of
		
00:21:23 --> 00:21:27
			art. So that was I would probably
say that, that and then looking at
		
00:21:27 --> 00:21:31
			a number of manuscripts, which
have Illuminations, not all
		
00:21:31 --> 00:21:33
			manuscripts are illuminated
manuscripts. Illumination means
		
00:21:33 --> 00:21:39
			generally, when you embellish it
with, for example, from the
		
00:21:39 --> 00:21:45
			beginning of this, you put all of
that nice design and gold and
		
00:21:45 --> 00:21:47
			everything at the front, right,
that's what you call illuminated
		
00:21:47 --> 00:21:52
			edition. And then throughout, so
this is published within a four
		
00:21:52 --> 00:21:57
			color, press along with Pantone
gold on every single page,
		
00:21:57 --> 00:21:58
			because,
		
00:21:59 --> 00:22:00
			you know, you've got,
		
00:22:02 --> 00:22:07
			you've got all of these little
gold frame and borders, and the
		
00:22:07 --> 00:22:11
			page numbers are in gold. And it's
not real gold, but it's Pantone
		
00:22:11 --> 00:22:14
			gold, which is a special Pantone
color in publishing and printing.
		
00:22:15 --> 00:22:18
			Anyway, you don't want to overdo
it, you don't want it to look a
		
00:22:18 --> 00:22:18
			bit,
		
00:22:19 --> 00:22:24
			you know, bit weird, but it's to
get the balance for mainly
		
00:22:24 --> 00:22:30
			illuminated editions were done for
kings, governors, leaders, rulers,
		
00:22:30 --> 00:22:34
			to give us an idea to them. That's
why you have for example, these
		
00:22:34 --> 00:22:39
			wonderful Quran that were
produced, written, inscribed for
		
00:22:39 --> 00:22:43
			the Mamluks. Right, they've got
this and that they're in these
		
00:22:45 --> 00:22:48
			one of the best one of the really
good ones, we tracked it down to
		
00:22:48 --> 00:22:54
			the St. Andrews University in, in
Scotland, then we had to take
		
00:22:54 --> 00:22:57
			pictures of it because we were
thinking of actually reproducing a
		
00:22:57 --> 00:23:00
			facsimile of it as at least it's a
very hard process to reproduce,
		
00:23:00 --> 00:23:04
			because all gold this is done for
one of them Luke's then the Sultan
		
00:23:04 --> 00:23:09
			depose Quran, right. And this is
just so many the libraries. I
		
00:23:09 --> 00:23:11
			mean, it's an art on its own. But
that's what you call illuminates
		
00:23:11 --> 00:23:13
			to really show a focus
		
00:23:14 --> 00:23:19
			and attention to a book. While
there are some illuminated
		
00:23:19 --> 00:23:22
			manuscripts of this book, but
there's nothing published. So we
		
00:23:22 --> 00:23:24
			thought, let's work on this
because people are reading in
		
00:23:24 --> 00:23:28
			anyway. And a lot of them are kind
of a bit unfortunately,
		
00:23:28 --> 00:23:31
			haphazardly, published, not very
beautiful. And to be honest, I
		
00:23:31 --> 00:23:34
			mean, I only started reading the
light of Iraq because of shaking
		
00:23:34 --> 00:23:37
			was copy because he was so well
done. And you just feel like you
		
00:23:37 --> 00:23:41
			it's so welcoming. You want to
take it and read it. So if we can
		
00:23:41 --> 00:23:45
			facilitate somebody reading a
book, then why not? Right, and
		
00:23:45 --> 00:23:48
			hamdulillah when I was in
visibility Luxa I think it was two
		
00:23:48 --> 00:23:53
			years ago now, I gave a copy to
the Imam, the Imam Yusuf. And
		
00:23:53 --> 00:23:57
			three or four days later, he gave
me a ride back home, and he said,
		
00:23:57 --> 00:24:02
			Have you got another copy? I said,
Yes, I think I have one copy left.
		
00:24:02 --> 00:24:05
			Is that because I've started
reading it, but a friend of mine
		
00:24:05 --> 00:24:08
			saw it and he wants a copy now.
Right? And then he told me Look at
		
00:24:08 --> 00:24:12
			page 25 That's where the first
section ends. I said, I checked in
		
00:24:12 --> 00:24:16
			it was right. So you know, when
you when you do a book like this,
		
00:24:16 --> 00:24:19
			you want to read it. It's called
axon. You know, it's part of the
		
00:24:19 --> 00:24:25
			axon of our tradition, right
beautification of something. So if
		
00:24:25 --> 00:24:27
			you can help somebody to read
something, why not it's sadaqa
		
00:24:27 --> 00:24:28
			jariya inshallah
		
00:24:30 --> 00:24:34
			so the idea of it is to put some
aesthetic touches that pleased
		
00:24:34 --> 00:24:39
			that AI enhances the reader
spiritual engagement as all also
		
00:24:39 --> 00:24:42
			with the text I mean, humans are
connected to outer beauty.
		
00:24:43 --> 00:24:47
			Right? There's very few people who
can look beyond beauty or ugliness
		
00:24:47 --> 00:24:50
			and just look at the real inner
beauty of something that's just
		
00:24:50 --> 00:24:53
			very spiritual for very few
people, but for most people it
		
00:24:53 --> 00:24:57
			facilitates when you make
something look nice. Just like
		
00:24:57 --> 00:24:59
			mashallah, the way you guys have
tried to make this place look nice
		
00:24:59 --> 00:25:00
			because
		
00:25:00 --> 00:25:04
			expected to come into an office
building? And mashallah, you know,
		
00:25:05 --> 00:25:08
			you've tried to make it look more
traditional
		
00:25:09 --> 00:25:12
			to give a certain flavor. It's
only through Allah's, obviously
		
00:25:14 --> 00:25:18
			grace upon us. And I think the
bulk of the author and the book
		
00:25:18 --> 00:25:22
			that we've worked on this book,
otherwise, why should anybody
		
00:25:22 --> 00:25:23
			spend time doing this? Right?
		
00:25:26 --> 00:25:30
			Just a few other points, I mean,
this particular text was produced.
		
00:25:31 --> 00:25:35
			I use several manuscripts I got, I
think about six or seven minutes,
		
00:25:35 --> 00:25:38
			if you can look at the details of
the manuscripts at the back of the
		
00:25:38 --> 00:25:39
			book, they sold mentioned,
		
00:25:40 --> 00:25:43
			the handwritten manuscripts from
different universities around the
		
00:25:43 --> 00:25:47
			world, different libraries around
the world collections. And I also
		
00:25:47 --> 00:25:50
			used some published editions
because they found that there were
		
00:25:50 --> 00:25:52
			slight differences in some of
them. And I tried to combine them.
		
00:25:52 --> 00:25:56
			And I mentioned everything in the
introduction as to exactly how
		
00:25:56 --> 00:25:56
			this is.
		
00:26:02 --> 00:26:05
			The book is split up into seven
sections actually starts with the
		
00:26:05 --> 00:26:06
			Quranic doors,
		
00:26:07 --> 00:26:11
			then it has some small husana,
then it starts the prophetic
		
00:26:11 --> 00:26:15
			doors, the bulk of the book is all
prophetic doors. And then it ends
		
00:26:15 --> 00:26:19
			with a section on the Salawat and
the Prophet sallallahu sallam. So
		
00:26:19 --> 00:26:23
			the idea is that you start on
Saturday, with the first section.
		
00:26:25 --> 00:26:28
			And then you read on and then on
the last, which is the Friday, you
		
00:26:28 --> 00:26:29
			finish off with the Salawat. And
		
00:26:30 --> 00:26:33
			so most editions of this book,
pretty much all the ones that have
		
00:26:33 --> 00:26:37
			been published have a Monday,
Tuesday, Saturday, Sunday, Monday,
		
00:26:37 --> 00:26:37
			Tuesday.
		
00:26:39 --> 00:26:44
			And the question for, for a
researcher is
		
00:26:49 --> 00:26:53
			who put those sections in? Because
there's discrepancies between some
		
00:26:53 --> 00:26:57
			manuscripts and others, and the
published editions, that they've
		
00:26:57 --> 00:27:00
			split it up into different
sections? So some Saturday stops
		
00:27:00 --> 00:27:04
			here, another one stops here. So
is that from the author? Or is
		
00:27:04 --> 00:27:09
			that something that comes from
someone else? My theory is that I
		
00:27:09 --> 00:27:11
			don't think the author splits it
up into seven.
		
00:27:14 --> 00:27:17
			He says in the beginning, I'll go
through his introduction. But he
		
00:27:17 --> 00:27:20
			says in the beginning that if you
can read this book every day, then
		
00:27:20 --> 00:27:23
			you should do so if you can read
it once a week, then you should do
		
00:27:23 --> 00:27:26
			so. Right. And that's wonderful.
He can't read it every week, he
		
00:27:26 --> 00:27:28
			can read it every year, then
Hamdulillah, that's fine, you can
		
00:27:28 --> 00:27:31
			really just once in a lifetime,
then that's fine. Right.
		
00:27:32 --> 00:27:36
			But then the earliest manuscript
I've got is about 150 years old,
		
00:27:36 --> 00:27:42
			sorry, 150 years after the author.
And that one, it's the die but
		
00:27:42 --> 00:27:44
			manuscript from the University of
Tokyo.
		
00:27:45 --> 00:27:52
			That one, it dates at 1142 Hijiri,
which is 1729, to 30, and
		
00:27:52 --> 00:27:57
			Millennial Clardy, passed away, in
1014 Hijiri, or 1606, Gregorian
		
00:27:57 --> 00:28:04
			1606, this manuscript is 1729. So
that's less than 150 years after
		
00:28:04 --> 00:28:10
			the author. And then they have
divisions. So even if the division
		
00:28:10 --> 00:28:15
			is not from the author, it clearly
somebody started introducing that
		
00:28:15 --> 00:28:16
			very soon afterwards.
		
00:28:20 --> 00:28:23
			The other thing that we've done is
that the original book did not
		
00:28:23 --> 00:28:28
			contain references. Because most
of the doors are quite well known.
		
00:28:28 --> 00:28:31
			There are some obscure doors that
are not so well known. But the
		
00:28:31 --> 00:28:35
			main purpose of it is that it's
for reading, and you take it on
		
00:28:35 --> 00:28:38
			the trust that the author is a
Muhaddith. And he's gonna give you
		
00:28:38 --> 00:28:41
			the correct I mean, it's $1 book
for Allah sake, you know, and you
		
00:28:41 --> 00:28:43
			don't need references in that if
you can take it from the author
		
00:28:44 --> 00:28:50
			references unnecessary. But for
certain topics, I believe that
		
00:28:50 --> 00:28:51
			they are unnecessary. But
		
00:28:53 --> 00:28:56
			if you have a book where you've
got, you know, a bit of the text
		
00:28:56 --> 00:28:59
			at the top and about, you know,
three quarters of the page with
		
00:28:59 --> 00:29:01
			references, I think that's just
		
00:29:03 --> 00:29:07
			disingenuous, almost like saying
that three quarters just to show
		
00:29:07 --> 00:29:10
			somebody's practicing their
references, this is our current
		
00:29:10 --> 00:29:13
			tradition. References are
important, but you don't have to
		
00:29:13 --> 00:29:17
			publish books that are make them
three times the size because of
		
00:29:17 --> 00:29:19
			the copies, you know, just
mentioned the most important
		
00:29:19 --> 00:29:23
			references. It's not a book of
references. You know what I mean?
		
00:29:24 --> 00:29:28
			There's a there's a scholar in
India who I know he worked on the
		
00:29:28 --> 00:29:32
			references. So we've used his
references so that the back of the
		
00:29:32 --> 00:29:34
			books or every one of the
narrations, I think there's only
		
00:29:34 --> 00:29:37
			one or two of the dollars that we
couldn't find references for
		
00:29:37 --> 00:29:39
			otherwise, all the others have
been references from reference
		
00:29:39 --> 00:29:43
			from their source, whether it be
Quranic source or Hadith sources.
		
00:29:44 --> 00:29:46
			Now, what we've done in this book
to make it easy to read is that
		
00:29:46 --> 00:29:50
			obviously you've got the divided
in the days and then you've also
		
00:29:50 --> 00:29:51
			got half
		
00:29:53 --> 00:29:57
			section markers that will tell you
where half that has ends, so that
		
00:29:57 --> 00:29:59
			if you can't read it in seven days
		
00:30:00 --> 00:30:04
			You can read it in 14 days. And
she actually didn't have page
		
00:30:04 --> 00:30:07
			numbers in his denial of Iraq
because he went to the exactly
		
00:30:07 --> 00:30:09
			like the manuscripts and
manuscripts shown he didn't have
		
00:30:09 --> 00:30:13
			folio numbers. But we thought that
we're going to combine the modern,
		
00:30:13 --> 00:30:16
			because sometimes you want to say,
hey, there's a dua on this page.
		
00:30:16 --> 00:30:19
			It's very difficult tell somebody
without a page number. We're very
		
00:30:19 --> 00:30:22
			used to page number so we have
page numbers at the bottom as
		
00:30:22 --> 00:30:23
			well.
		
00:30:24 --> 00:30:26
			So let's start with the
introduction here.
		
00:30:27 --> 00:30:31
			So, the introduction, he says
Alhamdulillah Hilah de de
		
00:30:31 --> 00:30:34
			AnnaLynne Iman who had an herbal
Quran wa jal, but that was an
		
00:30:34 --> 00:30:38
			herbal formula lesson or salatu
salam ala Saeed Al Hulka dari
		
00:30:38 --> 00:30:43
			Allah that will help while early
he will be here Waterbury he were
		
00:30:43 --> 00:30:46
			his be a duality like an Emirati,
he was royalty, the Almighty if
		
00:30:46 --> 00:30:47
			humility.
		
00:30:48 --> 00:30:49
			You think that's fast?
		
00:30:50 --> 00:30:51
			It's not that fast. Right?
		
00:30:53 --> 00:30:55
			As long as you I'm not going to
translate everything that's his
		
00:30:55 --> 00:30:58
			beginning hotbar where he praises
Allah subhanaw taala and
		
00:31:00 --> 00:31:03
			salutations on the Prophet
salallahu Alaihe Salam. Then he
		
00:31:03 --> 00:31:07
			says I'm about to fire Codelab the
dirty Raji mafia Tara bilberry,
		
00:31:07 --> 00:31:10
			early evening Sultan Mohamed El
Chari.
		
00:31:12 --> 00:31:12
			He says,
		
00:31:13 --> 00:31:19
			The slave the call to Allah, the
one in anticipation of the
		
00:31:19 --> 00:31:25
			forgiveness of his Lord. The
creator says whose name is Alina
		
00:31:25 --> 00:31:31
			Sultan ohana. Cody says And may
Allah cover his defects and
		
00:31:31 --> 00:31:36
			forgive his sins. He says LaMotta
at about the 30 kina Yetta alicona
		
00:31:36 --> 00:31:40
			Be our Adil Masha kill Martha
Berrien are we Aza Bill hola ma el
		
00:31:40 --> 00:31:45
			Mercado Ramin hetero a to bother
him tal la COVID da is a fee you
		
00:31:45 --> 00:31:49
			will earn enough is me. Well we're
just about an hour Mitaka you're
		
00:31:49 --> 00:31:53
			doing a behavioral Athena we do.
Cudahy with Karuna fee is not the
		
00:31:53 --> 00:31:58
			Hemara should have a fee mineral
water evil Cudahy the Hata Robbie
		
00:31:58 --> 00:32:02
			barley and H ma Dawa till maturity
Phil ahaadeeth and Montura mineral
		
00:32:02 --> 00:32:07
			Kuta will waterbottle matura
girdling no we will hastily
		
00:32:07 --> 00:32:11
			January you will kill him he will
join me I never do really so ut
		
00:32:11 --> 00:32:14
			while coal buddy it is the Harvey
Rahimullah who Tada.
		
00:32:15 --> 00:32:18
			It says I saw certain Salah keen
		
00:32:21 --> 00:32:26
			aspirants spiritual aspirants who
are holding fast to the out of
		
00:32:26 --> 00:32:28
			reliable machine
		
00:32:29 --> 00:32:34
			and to the hips and deserves the
litanies of noble scholars
		
00:32:36 --> 00:32:40
			until I even saw some people that
who are very rock regularly
		
00:32:40 --> 00:32:46
			reciting the dua of the DUA,
safety, safety, and the other
		
00:32:46 --> 00:32:48
			bacchanal SPVs are particular
collections that were there that
		
00:32:48 --> 00:32:53
			people reading at this time. And
then he says that I even saw some
		
00:32:53 --> 00:32:59
			lay people. They were very focused
on reading the specific dua al
		
00:32:59 --> 00:32:59
			Qaeda.
		
00:33:01 --> 00:33:05
			Again, it's a specific door of
that they would have at the time,
		
00:33:05 --> 00:33:06
			and
		
00:33:10 --> 00:33:13
			he says, unfortunately, some of
the doors that they were reading,
		
00:33:14 --> 00:33:16
			you could tell that they were
forged and fabricated, and they
		
00:33:16 --> 00:33:17
			were questionable.
		
00:33:19 --> 00:33:24
			So it occurred to my heart that I
should gather together those two
		
00:33:24 --> 00:33:31
			hours which are transmitted in the
Hadith from reliable books, right
		
00:33:31 --> 00:33:36
			through reliable collections, like
Imam know is of God. The Al Hassan
		
00:33:36 --> 00:33:43
			Houthi Hasina Jesy Kalamata Ye,
the German and the daughter of
		
00:33:43 --> 00:33:46
			Imam so UT, I'll call it video
humans a hobby etc.
		
00:33:47 --> 00:33:52
			Putting the Quranic doors first
and ending with Salawat on the
		
00:33:52 --> 00:33:54
			Prophet sallallahu Sallam
hardeeville BKV are the Salawat
		
00:33:54 --> 00:33:59
			and Mohamed El Mustafa. We are the
new Rania Raji and I'm a yearly
		
00:33:59 --> 00:34:05
			diary for in Abdullah Al
Heidecker, sorry, in the hope of
		
00:34:05 --> 00:34:06
			the dua of the one
		
00:34:07 --> 00:34:12
			who will pray for the one who is
inviting you to this because the
		
00:34:12 --> 00:34:20
			one who indicates towards the kite
is just like the doer of it, or
		
00:34:20 --> 00:34:23
			the one who makes the effort of
it. Well, I said hula hula Jana
		
00:34:23 --> 00:34:27
			Satya my school and my costume
obrolan I ask Allah that He make
		
00:34:27 --> 00:34:28
			my efforts
		
00:34:30 --> 00:34:36
			accepted. And he made this a noble
objective while the gentlelady who
		
00:34:36 --> 00:34:39
			are married to our member of Santa
Ana Alsina de Tolly behemoth
		
00:34:39 --> 00:34:42
			caught on one died even multi
multi day notice even Wilhemina
		
00:34:42 --> 00:34:45
			Mahua was some middle Haysville
out on what will that have come
		
00:34:45 --> 00:34:48
			I've called it a haze without them
and with that have come
		
00:34:49 --> 00:34:54
			because of its Why have I given
it's such a superior name? The
		
00:34:54 --> 00:34:59
			Supreme litany that's big name is
that because it's dinner the list
		
00:34:59 --> 00:34:59
			didn't decide
		
00:35:00 --> 00:35:03
			He was Denali ala Rasulillah accom
sallallahu alayhi wa sallam
		
00:35:03 --> 00:35:04
			because it's
		
00:35:05 --> 00:35:08
			attributed to the Prophet
salallahu Salam. He says you
		
00:35:08 --> 00:35:13
			should alayka be heavily Madani,
you should memorize this, you
		
00:35:13 --> 00:35:17
			should focus on its meaning
because the very one of my grand
		
00:35:17 --> 00:35:21
			Sheikh so I've actually met a
teacher of my teachers, Sheikh
		
00:35:21 --> 00:35:24
			Muhammad Hassan of India, it
actually memorized this entire
		
00:35:24 --> 00:35:27
			book and there's numerous other
people that have memorized it or
		
00:35:27 --> 00:35:29
			at least lots of parts of it
because you know when you read
		
00:35:29 --> 00:35:32
			something so frequently you're
only memorize it anyway. He had
		
00:35:32 --> 00:35:36
			memorized it what well I will be
matrimony Murphy and then practice
		
00:35:36 --> 00:35:40
			on its content, because it is
inclusive of all those things
		
00:35:40 --> 00:35:44
			which will deliver you from the
hellfire and it also includes
		
00:35:44 --> 00:35:48
			those things which will destroy
you that you should be aware of.
		
00:35:48 --> 00:35:51
			Liana who SallAllahu Sallam let me
attack this is the point of the
		
00:35:51 --> 00:35:54
			book. There are no settlers and
let me add to Haslett and sorry
		
00:35:54 --> 00:35:57
			that Allah Tala Bahaman Allah
heeta Allah Azza because there are
		
00:35:57 --> 00:36:00
			sudo Allah Salah lorrison never
abandon any
		
00:36:03 --> 00:36:08
			attributes of fortune, except that
he asked Allah for it. He sought
		
00:36:08 --> 00:36:12
			it from Allah. What are fatalism?
Kabhi Hatton will fit rotten,
		
00:36:12 --> 00:36:17
			rotten illustre either be Mina or
any blameworthy traits.
		
00:36:18 --> 00:36:22
			But he asked Allah for prediction
from it. This is the crux of the
		
00:36:22 --> 00:36:24
			book that he's included all of
these two hours here, each man and
		
00:36:24 --> 00:36:26
			what I've seen and what akhmanova
took me know to deal with that
		
00:36:26 --> 00:36:30
			women were 11 or 13 Even though
the hula was shut off and without
		
00:36:30 --> 00:36:33
			him and what he's done and what
agreement for her that thought
		
00:36:33 --> 00:36:36
			equal commodity motorbike it never
we was that will mahkamah Till
		
00:36:36 --> 00:36:40
			Aliya Tillman. Suba the era Sadie
Sophia Sophia, he says, This is
		
00:36:40 --> 00:36:46
			the real way this is the cream of
the way of our Sophie elders, the
		
00:36:46 --> 00:36:50
			pure ones. Then he says this is
his recommendation now for him.
		
00:36:50 --> 00:36:54
			Kadota Kula Yeoman Allah karate
phobia when airman's, if you can
		
00:36:54 --> 00:36:56
			read this every day, then that is
wonderful.
		
00:36:57 --> 00:37:00
			It will take it takes me if I
really, really fast as I
		
00:37:00 --> 00:37:03
			mentioned, about two hours, two
and a half hours.
		
00:37:04 --> 00:37:08
			But I think it will take a lot
more. That was really fast. I
		
00:37:08 --> 00:37:12
			mean, to have that sustained
reading is not easy, right? I
		
00:37:12 --> 00:37:15
			said, if I was really, really
commonly out to take about three
		
00:37:15 --> 00:37:18
			hours at least, that's a lot a lot
of daytime, isn't it? Right? A lot
		
00:37:18 --> 00:37:19
			of time of the day.
		
00:37:21 --> 00:37:26
			Otherwise, he says off equilibrium
or once a week. Otherwise, he says
		
00:37:26 --> 00:37:30
			every month otherwise he says
every year at least otherwise,
		
00:37:30 --> 00:37:33
			once in your lifetime that will be
honeymoon because at least you
		
00:37:33 --> 00:37:35
			have asked for everything that
probably was a mask for you would
		
00:37:35 --> 00:37:39
			have asked for it at least once.
That's the benefit that I that I
		
00:37:39 --> 00:37:42
			see. And then he says
specifically, if you want to take
		
00:37:42 --> 00:37:46
			this book to our thoughts, and
read it there, then just keep
		
00:37:46 --> 00:37:49
			adding La ilaha illallah wa the
hula Sharika hula hula muku Allah
		
00:37:49 --> 00:37:51
			will help you meet.
		
00:37:53 --> 00:37:55
			Well, actually, he says the whole
milk all over hamdulillah Allah
		
00:37:55 --> 00:37:58
			coalition Khedira 100 times
because that's a special offer out
		
00:37:58 --> 00:37:59
			of fat as you know, right?
		
00:38:00 --> 00:38:01
			And then add to it, he says
		
00:38:03 --> 00:38:07
			sorry, to the class 100 times. And
then Subhanallah hamdulillah La La
		
00:38:07 --> 00:38:12
			La Allahu Akbar 100 times is still
400 times Salaat on the prophets
		
00:38:12 --> 00:38:16
			of Allah Psalm 100 times and add
some Tobia in the beginning as
		
00:38:16 --> 00:38:21
			well as a lot of crying, a lot of
entreating Allah, that he accepts
		
00:38:21 --> 00:38:22
			your needs.
		
00:38:23 --> 00:38:26
			That's why we actually do this
book and out of our group, we
		
00:38:26 --> 00:38:31
			actually do it in artifacts, not
sure if we finish it because they
		
00:38:31 --> 00:38:35
			you stand up and you try to do to
us so we do do quite a bit of this
		
00:38:35 --> 00:38:37
			down there. We will in sha Allah
		
00:38:39 --> 00:38:40
			reads.
		
00:38:41 --> 00:38:46
			So, you know, a few sections of
this book, Inshallah, the way
		
00:38:46 --> 00:38:51
			we're going to read it is that
generally when Imam does dua for
		
00:38:51 --> 00:38:53
			everybody, right?
		
00:38:54 --> 00:38:57
			There's a traditional Hadith about
this as well that he shouldn't
		
00:38:57 --> 00:38:59
			just make dua for himself and not
for anybody else. So you know, for
		
00:38:59 --> 00:39:05
			example, you have Rockbridge al li
mochi masala to Maria de Robina
		
00:39:05 --> 00:39:10
			with a couple dua, right. Which
means, make me of those who
		
00:39:10 --> 00:39:14
			established the prayer make me the
one who establishes the prayer. So
		
00:39:14 --> 00:39:17
			if I'm the Imam and I'm making
that door and everybody's saying I
		
00:39:17 --> 00:39:19
			mean behind it, then it's selfish
that I make door just for myself I
		
00:39:19 --> 00:39:25
			should say make us right. So do
Aza transmitted in both ways.
		
00:39:25 --> 00:39:28
			You'll see some doors are
transmitted as Rob Burna. Habla na
		
00:39:28 --> 00:39:30
			mean as Virgina that's
		
00:39:31 --> 00:39:36
			grant us in the plural. So that's
inclusive, but others, they're
		
00:39:36 --> 00:39:36
			very personal.
		
00:39:37 --> 00:39:40
			So generally, if you're doing that
for everybody else, like Rob
		
00:39:40 --> 00:39:47
			bionic Rob Durham Houma comma Rob
baya Annie Sahira right, that's a
		
00:39:47 --> 00:39:48
			famous door.
		
00:39:51 --> 00:39:56
			Oh Allah have mercy on them, just
as they nurtured me when I was
		
00:39:56 --> 00:39:59
			young. Now if I'm doing well for
everybody, then I'm going to do
		
00:40:00 --> 00:40:05
			Change that to Robin home home
comm are up by na si hora. Right?
		
00:40:06 --> 00:40:12
			How they nurtured us, right when
we were young. Otherwise I've been
		
00:40:12 --> 00:40:12
			selfish.
		
00:40:14 --> 00:40:18
			Now because this is a macara and
the idea of this is to get isnaad
		
00:40:19 --> 00:40:21
			I'm gonna keep it the way it is.
So those that are plural, that be
		
00:40:21 --> 00:40:24
			plural, those that are singular,
there'll be singular, but we ask
		
00:40:24 --> 00:40:28
			Allah subhanaw taala that he
accepts his on our behalf all of
		
00:40:28 --> 00:40:31
			our behalf. We're not going to do
a dua at the end of this as a
		
00:40:31 --> 00:40:34
			completion dua because it is the
as all the way through I mean, I
		
00:40:34 --> 00:40:37
			don't know if you've ever sat
through a draw like that before,
		
00:40:37 --> 00:40:40
			but it's all the hours anyway. So
there's no need to say hey, I need
		
00:40:40 --> 00:40:42
			to do another door accept the fact
that after every door gonna say I
		
00:40:42 --> 00:40:46
			mean anyway, you know what I mean?
Means right? I mean, means our
		
00:40:46 --> 00:40:51
			life accepts. That's what I mean
means it's just the probably in a
		
00:40:51 --> 00:40:53
			small fairly in Arabic as you
would call it, right?
		
00:40:54 --> 00:40:59
			A nominal verb or a verbal noun
rather, right? That just means
		
00:40:59 --> 00:41:00
			what like except
		
00:41:01 --> 00:41:03
			So Musa alayhis salam
		
00:41:04 --> 00:41:06
			and how naughty salaam
		
00:41:07 --> 00:41:09
			one of them is making a dua the
other one's probably saying I
		
00:41:09 --> 00:41:12
			mean, but Allah says called the OG
but there were two coma both of
		
00:41:12 --> 00:41:15
			your devices have been accepted.
So that's why we say I mean that's
		
00:41:15 --> 00:41:19
			why after the fatty which is a
DUA, everybody says Amin, Allah
		
00:41:19 --> 00:41:24
			accept from all of us. The same
thing. This will air with
		
00:41:24 --> 00:41:29
			Wilhemina shaytani R rajim
Bismillah AR Rahman AR Rahim Al
		
00:41:29 --> 00:41:33
			Hamdulillah Hyrum Beloeil Amina
Rama Rahmani Raheem II Maliki Yomi
		
00:41:33 --> 00:41:39
			Dini II caribou II, Kana starring
in austere autonomous docking even
		
00:41:39 --> 00:41:43
			Sirata Latina and untidy Himalayan
milk do they are they him on a
		
00:41:43 --> 00:41:51
			ball? lean, mean? Arugula Han
Hakuna manager. Johannine Robina
		
00:41:51 --> 00:41:57
			cobalamin in the semi are learning
what to Ballina in the world Rahim
		
00:41:58 --> 00:42:02
			ogbonna Tina dunya has an atom
Warfield karate has another word
		
00:42:02 --> 00:42:06
			other than urbanna free body now
sovereign with a bit awkward
		
00:42:07 --> 00:42:12
			sooner island called Milka feeding
semi aterna woofer Annika Robina
		
00:42:12 --> 00:42:17
			illogical Merci, Rob banana to his
in scene
		
00:42:18 --> 00:42:22
			Robina Tommy Latina Islam,
Hamilton who are lazy and Emile
		
00:42:22 --> 00:42:28
			Commelina Robina Walla, Duhamel
Takata Lana, we you are one
		
00:42:28 --> 00:42:33
			Walsall learner or Hamner thermo
learner sooner I didn't call Milka
		
00:42:33 --> 00:42:37
			feeding Rob Benalla to the Kulu
banaba it had eight an hour have
		
00:42:37 --> 00:42:39
			learned me legend karma indica.
		
00:42:40 --> 00:42:45
			Robina in Nicaragua Mira Nancy Leo
Mila Buffy in Hola. Hola, yokley.
		
00:42:45 --> 00:42:51
			Follow me. Rob burner in mon
fildena Zulu bene Joaquina either
		
00:42:51 --> 00:42:51
			been.
		
00:42:52 --> 00:42:58
			This one means Oh Allah. We have.
We have believed. Forgive us. So
		
00:42:58 --> 00:43:01
			forgive us our sins and protect us
from the hellfire.
		
00:43:02 --> 00:43:06
			protect us from the punishment of
the Hellfire gorilla Houma nickel
		
00:43:06 --> 00:43:11
			Mankato, Tillman. Camella Dasha
waters zero moon, can we move over
		
00:43:11 --> 00:43:15
			to resuming Natasha over to the
Luma Tasha Obeah decal hide in
		
00:43:15 --> 00:43:19
			Nicaragua coalition in Kadir.
Today July live in a hurry. Were
		
00:43:19 --> 00:43:22
			to Legion now Rafi lane, you were
too casual Hi, yeah, I mean, I'll
		
00:43:22 --> 00:43:26
			meet you or do collision. Mm hmm.
You know what also coma Tasha OB
		
00:43:26 --> 00:43:27
			Ye is.
		
00:43:28 --> 00:43:30
			Now you won't say that. That's a
DUA.
		
00:43:32 --> 00:43:32
			But
		
00:43:34 --> 00:43:37
			one of the things which I've
explained in the other lecture
		
00:43:37 --> 00:43:40
			that I've done that I referred to
before about the prophetic doors,
		
00:43:40 --> 00:43:44
			is that the Prophet salallahu
alayhi wa sallam hardly ever
		
00:43:44 --> 00:43:46
			jumped into doing a DUA
		
00:43:47 --> 00:43:51
			and just asking for what he
wanted, you will hardly see that
		
00:43:51 --> 00:43:54
			the comprehensive doors you will
see that he actually starts
		
00:43:54 --> 00:43:55
			building up
		
00:43:56 --> 00:44:00
			by praising Allah first, most of
the time using the most
		
00:44:00 --> 00:44:04
			appropriate fact all the time
using the most appropriate names
		
00:44:04 --> 00:44:06
			of Allah, and
		
00:44:07 --> 00:44:09
			most appropriate
		
00:44:13 --> 00:44:18
			character characteristics that
relate to the DUA to build the
		
00:44:18 --> 00:44:24
			case first. Allah loves to be
praised. And we learn the above
		
00:44:24 --> 00:44:28
			dua see our doors today.
Unfortunately, they are a series
		
00:44:28 --> 00:44:32
			of dictations we raise our hand we
say Oh Allah, give me this and
		
00:44:32 --> 00:44:35
			give me that. And give me this and
give me that. It's like we're
		
00:44:35 --> 00:44:37
			reading of a list and we're giving
them a list and it's like our
		
00:44:37 --> 00:44:41
			slave who has to fulfill the door
for us and then when he doesn't do
		
00:44:41 --> 00:44:42
			it, we get angry with him.
		
00:44:43 --> 00:44:45
			This is what you do with your
		
00:44:46 --> 00:44:50
			employees, your slaves, you tell
him do this, this, this, this
		
00:44:50 --> 00:44:53
			this, and then if they don't do
it, then we get angry with them.
		
00:44:53 --> 00:44:56
			That's our relationship with Allah
right now, unfortunately.
		
00:44:57 --> 00:44:59
			Listen to understand that the
process of themselves said that
		
00:45:00 --> 00:45:01
			wiser a brother
		
00:45:02 --> 00:45:04
			I could not understand how do I
was a bother in the beginning
		
00:45:04 --> 00:45:09
			because a bother you understand as
an offering a devotion
		
00:45:10 --> 00:45:14
			right so a bother is a devotion
I'm praying for you it's not
		
00:45:14 --> 00:45:17
			selfish like I'm asking for some
adore is very selfish like I want
		
00:45:17 --> 00:45:21
			something Oh Allah give me this he
always
		
00:45:23 --> 00:45:23
			built
		
00:45:25 --> 00:45:30
			the right kind of introduction and
then at the end he says okay and
		
00:45:30 --> 00:45:31
			give me this
		
00:45:32 --> 00:45:37
			it's amazing La ilaha illallah Who
are we will Haleem La Ilaha illa
		
00:45:37 --> 00:45:42
			Allah horrible outershell Alim
right so he first praises Allah
		
00:45:42 --> 00:45:45
			using those mightiest of
characteristics he can,
		
00:45:47 --> 00:45:49
			as a Luca be called the Ismene
huella.
		
00:45:51 --> 00:45:55
			Some Mater big enough sick, I
asked you with every name of yours
		
00:45:55 --> 00:46:00
			that you've called yourself with,
or that you've revealed to some
		
00:46:00 --> 00:46:04
			close servant of yours, or that
you've inspired to the heart of
		
00:46:04 --> 00:46:08
			somebody, or that you've revealed
in one of your books in your
		
00:46:08 --> 00:46:12
			scripture, or even those names
that you've decided to keep to
		
00:46:12 --> 00:46:17
			yourself. Now, tell me who can
even think of these things. Only
		
00:46:17 --> 00:46:21
			the Prophet sallallahu Sallam like
who would think, okay, there must
		
00:46:21 --> 00:46:24
			be names that you have, or there
are names you have, which you've
		
00:46:24 --> 00:46:27
			not told anybody, which you've
kept to yourself, I asked you even
		
00:46:27 --> 00:46:30
			by those names, that you make the
Quran,
		
00:46:31 --> 00:46:35
			the and then he mentioned,
whatever he wanted.
		
00:46:36 --> 00:46:39
			That's why we learn something.
From the two hours we learn about
		
00:46:39 --> 00:46:43
			Allah, we learn about the Prophet
and their special relationship. It
		
00:46:43 --> 00:46:48
			could only be a special person who
had been specially granted things
		
00:46:49 --> 00:46:53
			to could make the US that way. And
who knew the way so then we come
		
00:46:53 --> 00:46:57
			along. We don't, I mean, have that
relationship like the Prophet
		
00:46:57 --> 00:47:00
			sallallahu alayhi wa salam did,
and we're just barking orders to
		
00:47:00 --> 00:47:03
			Allah and expecting and then we're
getting angry when it doesn't
		
00:47:03 --> 00:47:05
			happen. What we have to
understand, I mean, one thing
		
00:47:05 --> 00:47:08
			that's very important to
understand is that, I think a
		
00:47:08 --> 00:47:11
			really good example that
highlights this, that benefited me
		
00:47:11 --> 00:47:17
			to understand this is that if you
guys went to, I don't know,
		
00:47:17 --> 00:47:19
			Malaysia, Thailand.
		
00:47:21 --> 00:47:26
			Or if you went to former al Hajj
and from there, you broke back.
		
00:47:26 --> 00:47:31
			For the you know, for your
institute, you brought back some
		
00:47:31 --> 00:47:32
			really nice
		
00:47:33 --> 00:47:37
			wall art or poster or something
very delicate, and you paid, you
		
00:47:37 --> 00:47:40
			know, a few 1000 Kroners for it.
		
00:47:41 --> 00:47:46
			You brought it back in your little
son or daughter wants to it's very
		
00:47:46 --> 00:47:48
			shiny and sparkly. So they want to
play with it.
		
00:47:49 --> 00:47:50
			Are you going to give it to them?
		
00:47:52 --> 00:47:53
			What are you going to do instead?
		
00:47:54 --> 00:47:57
			What will you do when a child asks
you something that you don't want
		
00:47:57 --> 00:47:58
			to give them? What do you do
instead?
		
00:48:01 --> 00:48:05
			Well, that's you. Yeah, but they
wanted they're very stubborn.
		
00:48:05 --> 00:48:09
			Imagine you've got a very stubborn
child like enough's. Right?
		
00:48:10 --> 00:48:12
			Exactly. So you give them
something else? No, no, take this
		
00:48:12 --> 00:48:18
			sweet. Take this on you. It's not
the way it is. Is that why you
		
00:48:18 --> 00:48:21
			don't give it to them is because
you know that this is not
		
00:48:21 --> 00:48:27
			appropriate for them right now.
But if you got a colleague or
		
00:48:27 --> 00:48:29
			somebody older, they want to look,
I said yes, here look at it,
		
00:48:29 --> 00:48:33
			because you trust them. This is
appropriate for them to have it.
		
00:48:33 --> 00:48:37
			But it's not appropriate for the
child to have it. So when it comes
		
00:48:37 --> 00:48:41
			to dogs, it's the same thing. We
are asking something that we think
		
00:48:41 --> 00:48:42
			we need.
		
00:48:43 --> 00:48:45
			Right? But we are
		
00:48:47 --> 00:48:51
			one human being among billions.
		
00:48:52 --> 00:48:54
			And while we're individual,
		
00:48:55 --> 00:48:59
			as the quantum theory in physics
tells you that everything is
		
00:48:59 --> 00:49:02
			interconnected at some level or
the other at some molecule level
		
00:49:02 --> 00:49:06
			is going to have some impact and
reaction, right? Likewise, in this
		
00:49:06 --> 00:49:10
			world, the humans are connected
with the rest of the world whether
		
00:49:10 --> 00:49:14
			you like it or not. So the whole
modern idea that if you commit a
		
00:49:14 --> 00:49:16
			sin in the
		
00:49:17 --> 00:49:22
			secrecy of your bedroom, then
that's fine. It's completely
		
00:49:22 --> 00:49:28
			false. Because Allah says, What
duck will fit Nitin led to see
		
00:49:28 --> 00:49:30
			been the Latina Wallah, woman come
hasa
		
00:49:32 --> 00:49:37
			beware of a fitna which is not
going to only afflict those of you
		
00:49:37 --> 00:49:40
			who are oppressors, when it comes
is going to afflict everybody.
		
00:49:42 --> 00:49:46
			Everything we do has an impact on
somebody else. I mean, I don't
		
00:49:46 --> 00:49:49
			want to go into the whole
spiritual dimension of this, but
		
00:49:49 --> 00:49:52
			the scholars share with you Allah.
		
00:49:53 --> 00:49:58
			He explains that the reason why
it's beneficial to be in the
		
00:49:58 --> 00:50:00
			company of a right
		
00:50:00 --> 00:50:04
			Just person a weary of Allah is
because he has showers of
		
00:50:04 --> 00:50:09
			blessings from the higher assembly
from you know from what he calls
		
00:50:10 --> 00:50:13
			the from the you know from the
people of the, from the
		
00:50:13 --> 00:50:16
			inhabitants of the height of the
angels and so on. And Allah
		
00:50:16 --> 00:50:19
			subhanaw taala. So by being in
their presence, you're gonna get a
		
00:50:19 --> 00:50:22
			bit that benefit from them,
because there's going to be some
		
00:50:22 --> 00:50:23
			overspill.
		
00:50:25 --> 00:50:28
			We have in the Hadith, clear
Hadith saying, Well, I know how
		
00:50:28 --> 00:50:32
			can the evil eye is a reality?
		
00:50:33 --> 00:50:38
			If the evil eye is a reality in
its evil, then why can't a good
		
00:50:38 --> 00:50:42
			eye be a reality in its goodness?
So when you're with the odia,
		
00:50:42 --> 00:50:48
			Allah being in the present, why
can't it benefit you by induction?
		
00:50:49 --> 00:50:54
			Just the way an evil eye harms you
by induction. For the evil eye,
		
00:50:54 --> 00:50:59
			you don't need to touch anybody.
Right? You don't need to. I mean,
		
00:50:59 --> 00:51:01
			in fact, they're saying that you
could probably even give an evil
		
00:51:01 --> 00:51:02
			eye on somebody on YouTube.
		
00:51:03 --> 00:51:07
			You don't even have to be in their
presence. Allah Allah, Allah
		
00:51:07 --> 00:51:11
			Allah. But the fact is that you
can give it into anybody.
		
00:51:12 --> 00:51:15
			You don't even have to intend it.
Sometimes you can give it to your
		
00:51:15 --> 00:51:18
			children. That's why you should
always do that. When especially if
		
00:51:18 --> 00:51:21
			you get really excited by your
children. They look so cute or
		
00:51:21 --> 00:51:24
			whatever you should see Masha
Allah Al Hamdulillah, because
		
00:51:24 --> 00:51:28
			that's what brings Allah subhanaw
taala into it. And thus, you know,
		
00:51:28 --> 00:51:32
			the shaytaan doesn't have any
place. So if the evil can do so
		
00:51:32 --> 00:51:38
			much, why can't Why Why do you
deny them? The Baraka that comes
		
00:51:38 --> 00:51:42
			from pious people? Why did the
Sahaba swarm around the province
		
00:51:42 --> 00:51:46
			of the lorrison so much? And why
has this been a tradition
		
00:51:46 --> 00:51:49
			throughout our history for people
to swarm around, you know, the
		
00:51:49 --> 00:51:52
			people, as long as they're true,
it's truthful people obviously.
		
00:51:54 --> 00:51:58
			So the idea that I'm saying here
is that we're asking, I'm asking,
		
00:51:58 --> 00:52:02
			I want a car, and I want to get
that promotion at work. I really
		
00:52:02 --> 00:52:04
			want that and I want to marry that
person.
		
00:52:05 --> 00:52:10
			Now, maybe that car is okay for
me. The promotion probably not a
		
00:52:10 --> 00:52:15
			good idea. Because I'm only
graduated now. I like spending a
		
00:52:15 --> 00:52:20
			lot. I don't know how to control
my money. I'm you know, my mind
		
00:52:20 --> 00:52:24
			isn't that part of my brain is not
caught up yet. Because they say
		
00:52:24 --> 00:52:27
			that teenagers brains, they
develop in some aspects, but not
		
00:52:27 --> 00:52:32
			in others. That's why they're
willing to take more risks.
		
00:52:33 --> 00:52:35
			And they're not focused on the
consequence, because there's a
		
00:52:35 --> 00:52:39
			part of their brain, which is
developed but not another part of
		
00:52:39 --> 00:52:40
			their brain.
		
00:52:41 --> 00:52:46
			That's why insurance is higher for
those people. And that's why the
		
00:52:46 --> 00:52:48
			prophets Allah Islam, I believe
said a Shabaab will short my to
		
00:52:48 --> 00:52:49
			mineral Junoon.
		
00:52:52 --> 00:52:56
			youthfulness is a degree of
insanity, because you're willing
		
00:52:56 --> 00:52:58
			to do things and take risks.
		
00:52:59 --> 00:53:03
			Right. And then when they're
shaytaan, and shaytani culture in
		
00:53:03 --> 00:53:07
			the in the mix, then they do all
sorts of stuff that they regret
		
00:53:07 --> 00:53:08
			later.
		
00:53:10 --> 00:53:14
			So the idea is that, if I get that
job right now, that promotion,
		
00:53:14 --> 00:53:18
			right now, I'm going to lead to
destruction, because I'm gonna
		
00:53:18 --> 00:53:21
			have too much money that I can
handle, and I'm going to start
		
00:53:21 --> 00:53:23
			committing wrongs and haram and
Allah doesn't want that to happen
		
00:53:23 --> 00:53:24
			for me.
		
00:53:25 --> 00:53:30
			So every dollar is, you know, gets
accepted somehow, right? Either
		
00:53:30 --> 00:53:32
			because he'll give you it
straightaway if it's good for you,
		
00:53:33 --> 00:53:35
			or he'll remove a calamity from
you
		
00:53:37 --> 00:53:40
			for that dollar that you made, and
then we'll give you the reward of
		
00:53:40 --> 00:53:42
			that later. And number three,
you'll just get the reward of it
		
00:53:42 --> 00:53:45
			in the Hereafter, which is
probably the most profitable way
		
00:53:45 --> 00:53:47
			to do it. But we don't understand
that right now. Right?
		
00:53:50 --> 00:53:52
			So the idea is that every dollar
gets accepted.
		
00:53:54 --> 00:53:57
			Why doesn't Allah give us
everything right now, because
		
00:53:57 --> 00:53:59
			Allah takes care of the entire
universe.
		
00:54:01 --> 00:54:03
			If I have something, but it's
going to impact somebody else, and
		
00:54:03 --> 00:54:05
			he doesn't want that to happen,
he's not going to give us that
		
00:54:05 --> 00:54:06
			thing, right.
		
00:54:07 --> 00:54:09
			But we don't know that we're
selfish. We want it.
		
00:54:11 --> 00:54:15
			So he may give it to us after two
years, or he may never give it to
		
00:54:15 --> 00:54:19
			us. Right? But anybody who's
connected to Allah will be
		
00:54:19 --> 00:54:24
			satisfied. At least they'll
understand this is decree. Just
		
00:54:24 --> 00:54:26
			like the child you can't give him
that thing. You let him see it.
		
00:54:27 --> 00:54:31
			Here, son after 20 years now you
can look at it. I trust you now. I
		
00:54:31 --> 00:54:33
			didn't give it to you when you
were three years old, because I
		
00:54:33 --> 00:54:35
			thought you're gonna break it.
Right.
		
00:54:36 --> 00:54:40
			That's the way I understand the
workings of doulas because Allah
		
00:54:40 --> 00:54:44
			says let the strategy loony don't
rush me.
		
00:54:45 --> 00:54:51
			Right. Don't rush me. Like don't
hurry me up. I do things as I want
		
00:54:51 --> 00:54:54
			them to all of these doors you can
see a characterize light and these
		
00:54:54 --> 00:54:55
			are the Quranic doors.
		
00:54:57 --> 00:54:58
			We learn him or him or him
		
00:55:00 --> 00:55:04
			Rob Bernal fildena lubaina What is
Ravenna v a marina with a bit Aqua
		
00:55:04 --> 00:55:08
			Domina Well, sooner I didn't call
me caffeine. Rob Bernama Hala Jota
		
00:55:08 --> 00:55:12
			heard about Elon Subhanak and
fokina either been Rob burner in
		
00:55:12 --> 00:55:16
			academia to the winner of the
Alpha Zeta who want to live
		
00:55:16 --> 00:55:20
			virtually me and I mean, so Rob
burner in an SME I'm gonna do a
		
00:55:20 --> 00:55:25
			unit deal Imani and
immunobiological in Robina fell
		
00:55:25 --> 00:55:30
			fildena Zulu banana Catherine. So,
Tina, what our phenom about or
		
00:55:31 --> 00:55:35
			robbing our Artina y tener Allah
rasool Allah to Xena young woman.
		
00:55:36 --> 00:55:40
			In Nicola totally follow me at
Urbana origina minha Dino Correa
		
00:55:40 --> 00:55:45
			de la de mi Aloha, Jelena Mila
Dukkha Walia Jelena mille lagoon
		
00:55:45 --> 00:55:51
			kennel Senora Robin, Zilla, Elena
Edith Amina sama ada kulana are
		
00:55:51 --> 00:55:55
			eagerly awaiting our dinner meal
governor's open our notify
		
00:55:55 --> 00:56:01
			antihero raazi been Robina in fact
tuna mesh he did not matter when
		
00:56:01 --> 00:56:05
			you feelin alguna Moran calm you
saw the Hain rock Benalla to Jana
		
00:56:05 --> 00:56:10
			morale calm avoid the mean totally
unifo fildena Warhammer the Hyrule
		
00:56:10 --> 00:56:14
			Hall feeding work to learn if he
had the dunya has an atom Orfila
		
00:56:14 --> 00:56:20
			Irati in Houdini like Robina in
level man or woman or I mean or
		
00:56:20 --> 00:56:23
			may have I don't know him in
shape, fill all the whatever is
		
00:56:25 --> 00:56:29
			Robina Columna and Fuson were in
limbo fill an hour Tarhana Alana
		
00:56:29 --> 00:56:34
			Coonan Meenal ha CT. Robin have
been in our Boehner coalminer will
		
00:56:34 --> 00:56:39
			help you out the high rule 30 Hain
Robina Friel arlena sovereign with
		
00:56:39 --> 00:56:43
			our Muslimeen are Bill Finley
wherever you are the Philadelphia
		
00:56:43 --> 00:56:50
			medical Hamra he mean, Adela heat
our galena Rob Benalla Jana fit
		
00:56:50 --> 00:56:53
			Natalie Cole we've already been
one Egina erotica middle call
		
00:56:53 --> 00:56:58
			middle caffeine in rugby I also
began as alaka Melissa Lee here in
		
00:56:58 --> 00:57:03
			Wi Fi What are how many a communal
ha city in the last summer What do
		
00:57:03 --> 00:57:08
			you want all the way even dunya
Allah Euro that were funny Masimo
		
00:57:08 --> 00:57:13
			al help nev Saudi Hain in RBLS
Amira rugby channel name Okema
		
00:57:13 --> 00:57:19
			Salah do Emile reacting Robina
codebuild Roberto fee when you are
		
00:57:19 --> 00:57:23
			either Yeah, well me Nina yo maya
cool hey sub of their hammer home
		
00:57:23 --> 00:57:27
			XML Obeah and he saw he Euro rugby
added the name of the philosophy
		
00:57:27 --> 00:57:31
			of teamwork originally Maharaja
CDPO John Lee Mila Dukkha soltana
		
00:57:31 --> 00:57:36
			Nursing Euro Robina Chinami Luca
rahmatullah wa hadeland. I mean,
		
00:57:36 --> 00:57:42
			Marina Rashida rugby shore honey
Saud, Saudi UAE Sidley Emery, Rob
		
00:57:42 --> 00:57:48
			busy the New Year Ilma rugby and
Nima Sania Durotar Hamra mean, La
		
00:57:48 --> 00:57:53
			ilaha illa Allah subhana que Nico
tominaga Lottie mean, rugby let me
		
00:57:53 --> 00:57:57
			follow them well the Hyrule word
is seen rugby GM will help you all
		
00:57:57 --> 00:58:02
			Bona raw Maryknoll Mustafa and
Tulsi foon Rob rugby and zeleni
		
00:58:02 --> 00:58:07
			Musella mobile rockin world how
you roll moves in rugby fidelity
		
00:58:07 --> 00:58:11
			John leaf will call with body mean
rugby are also becoming hamazon
		
00:58:11 --> 00:58:18
			the shayateen will also be a rugby
rune Robina in Finland, or Hamner
		
00:58:18 --> 00:58:22
			world of raw he mean Rob Bill said
Warhammer elder high roll raw he
		
00:58:22 --> 00:58:28
			mean Rob Benassi fan either but
Jehan in either Bihar, Ghana or on
		
00:58:29 --> 00:58:29
			in
		
00:58:31 --> 00:58:31
			Koran
		
00:58:32 --> 00:58:36
			or bene Havilland. I mean as
Virgina was the result in a Kurata
		
00:58:36 --> 00:58:41
			Are you new John Tokina ima this
is one of my favorite doors that I
		
00:58:41 --> 00:58:45
			think we should all have, as part
of our daily wealth, it's
		
00:58:46 --> 00:58:48
			from the Quran, Allah
		
00:58:49 --> 00:58:56
			grant us from our spouses and from
our descendants, those that
		
00:58:56 --> 00:59:02
			gladden our eyes and make us Imams
leaders of the righteous ones.
		
00:59:04 --> 00:59:06
			You know, can you imagine if this
door was accepted,
		
00:59:07 --> 00:59:11
			Allah mentioned that the blessing
of this door is that
		
00:59:12 --> 00:59:17
			if you do this, you know husbands
and wives generally some husbands
		
00:59:17 --> 00:59:18
			and wives have problems.
		
00:59:20 --> 00:59:24
			So, the Prophet sallallahu sallam
said that no man Leia for men and
		
00:59:24 --> 00:59:32
			Mina, no man should hate his wife.
Right? Because he says that if he
		
00:59:32 --> 00:59:36
			dislikes one characteristic in
her, there's another
		
00:59:36 --> 00:59:40
			characteristic that he should
like. The reason is that that's an
		
00:59:40 --> 00:59:44
			ontological reality. There's
nobody in the world that you can,
		
00:59:44 --> 00:59:47
			like dislike 100% I mean,
		
00:59:48 --> 00:59:51
			you wouldn't be married to
somebody if you dislike them. 100%
		
00:59:51 --> 00:59:54
			You've probably magnified the bad
points to such a degree that you
		
00:59:54 --> 00:59:56
			can't see any good points anymore.
		
00:59:57 --> 01:00:00
			Right. So what happens is that it
		
01:00:00 --> 01:00:03
			Some mind game, okay, some people
are a bit of a nuisance and a
		
01:00:03 --> 01:00:07
			problem. But generally, if you
start focusing on the good points
		
01:00:07 --> 01:00:11
			over the bad points, and you keep
reading this dua that Allah
		
01:00:11 --> 01:00:14
			mentioned that that's probably one
of your greatest solutions to
		
01:00:14 --> 01:00:17
			marital conflicts, because what
Allah will do is when you're
		
01:00:17 --> 01:00:19
			making this DAW, he will,
		
01:00:20 --> 01:00:25
			either, if you're focused on the
good points of your spouse, than
		
01:00:25 --> 01:00:30
			the bad points, he will either
change them and remove them, or he
		
01:00:30 --> 01:00:31
			will make you blind to them.
		
01:00:33 --> 01:00:38
			And there's, you know, I have no
doubt about this. Right? When you
		
01:00:38 --> 01:00:43
			first get married, you you focus
on all the characteristics. I
		
01:00:43 --> 01:00:45
			mean, initially, it's a romantic
period. So you focus on the great
		
01:00:45 --> 01:00:50
			points, right? But then once the
romantic phase is over two, three
		
01:00:50 --> 01:00:53
			months, five months, seven months,
nine months, two days, whatever it
		
01:00:53 --> 01:00:56
			is for different people, right? It
just depends. Then you start
		
01:00:56 --> 01:01:00
			seeing the defects. That's one of
the reasons why I think dating is
		
01:01:00 --> 01:01:02
			haram in Islam. Because you're
going to start seeing those dates
		
01:01:03 --> 01:01:06
			that those defects which everybody
has, you're going to start seeing
		
01:01:06 --> 01:01:08
			them earlier on. And you're going
to think, Well, I'm not gonna
		
01:01:08 --> 01:01:11
			marry this person because they got
defects. That how you're going to
		
01:01:11 --> 01:01:13
			work things out, everybody's got
defects, when are you going to
		
01:01:13 --> 01:01:15
			find the right person? How many
people are you going to date?
		
01:01:16 --> 01:01:16
			Right?
		
01:01:18 --> 01:01:20
			Everybody who dates the date
several and then they fight they
		
01:01:20 --> 01:01:23
			eventually figure out that look,
everybody's got defects. Okay,
		
01:01:23 --> 01:01:26
			this, let me just sit down. Now
let me get married when I'm 40
		
01:01:26 --> 01:01:27
			years old, when I've had three
children already.
		
01:01:28 --> 01:01:31
			What's the point though? Still
barakin.
		
01:01:33 --> 01:01:36
			Even in for non Muslims is a
Baraka because Islam has actually
		
01:01:37 --> 01:01:40
			recognized marriages of other
religions. That's why they don't
		
01:01:40 --> 01:01:43
			have to be married. They don't
have to remarry when they come
		
01:01:43 --> 01:01:44
			into Islam. Right?
		
01:01:45 --> 01:01:48
			If if they're already married. And
you know, the other great thing
		
01:01:48 --> 01:01:53
			about this is that this works for
both husband and wife. And it
		
01:01:53 --> 01:01:58
			works for I mean, it's the plural.
So if somebody does, I mean,
		
01:01:58 --> 01:02:00
			technically have more than one
wife, it would work for that as
		
01:02:00 --> 01:02:05
			well. And it says, our descendants
didn't just say, my immediate
		
01:02:05 --> 01:02:09
			children. Were making dua until
the day of judgment for everybody
		
01:02:09 --> 01:02:13
			that's going to come from us. Can
you imagine we don't, we're not
		
01:02:13 --> 01:02:15
			even going to see these people.
But when we rise on the Day of
		
01:02:15 --> 01:02:18
			Judgment in sha Allah, there's
going to be these people who say
		
01:02:18 --> 01:02:22
			We are your great, great, great
granddaughter, your great great,
		
01:02:22 --> 01:02:26
			great grandson, and they're going
to satisfy us insha Allah. So I
		
01:02:26 --> 01:02:29
			believe that this is a dua that is
so comprehensive, and it's I think
		
01:02:29 --> 01:02:36
			it's just not people, veiled from
its Baraka that, that if you do
		
01:02:36 --> 01:02:39
			this dua, then you're making a dua
for generations
		
01:02:41 --> 01:02:46
			and then you're saying, make me an
imam for the month takim. So make
		
01:02:46 --> 01:02:50
			me a leader. If you're an activist
or you like to mashallah lead
		
01:02:50 --> 01:02:53
			things, then this is the best to
offer you and even if you're not
		
01:02:53 --> 01:02:55
			and you feel like I can't do
anything, then read this door
		
01:02:56 --> 01:03:01
			because then you see the what we
have in the Muslim world today is
		
01:03:01 --> 01:03:04
			that we've got a lot of people
wanting to do something for Islam.
		
01:03:05 --> 01:03:08
			And they a lot of them have
sincerity as well, you know that
		
01:03:08 --> 01:03:13
			right? But they have ignorance. So
they feel that oh, you know, the
		
01:03:13 --> 01:03:16
			media is going on about this
particular point. So let me do
		
01:03:16 --> 01:03:19
			something about it. So they try to
change Islam in all goodwill,
		
01:03:19 --> 01:03:21
			right to try to conform.
		
01:03:22 --> 01:03:24
			So they have sincerity, but they
don't have
		
01:03:25 --> 01:03:30
			swab and accuracy. So it's
misplaced sincerity basically.
		
01:03:32 --> 01:03:37
			Making this dua inshallah will
help you to become only a leader
		
01:03:37 --> 01:03:40
			of the guided people of the
righteous people.
		
01:03:41 --> 01:03:45
			That's a wonderful perk in
addition to the other door that's
		
01:03:45 --> 01:03:46
			why I consider this to be one of
my
		
01:03:48 --> 01:03:52
			most important to us Robina habla
Anna, in as well as in our reality
		
01:03:52 --> 01:03:55
			in our Kurata Yun which are
anonymous Sakina Imam it's in the
		
01:03:55 --> 01:03:56
			Quran
		
01:03:57 --> 01:03:59
			and it's on page 14 Here
		
01:04:01 --> 01:04:06
			Robbie okay let's carry on. Or be
heavily hook Manuel Hackney we saw
		
01:04:06 --> 01:04:09
			the you know what your listeners
see the to fill earlier in our
		
01:04:09 --> 01:04:13
			journey me water 30 Jannetty
nayeem wala to Zinio, may you
		
01:04:13 --> 01:04:17
			bathroom, yo Mala young Pharaoh
Manuela by noon 11 at Allah happy
		
01:04:17 --> 01:04:18
			Halloween Salim
		
01:04:21 --> 01:04:27
			do not humiliate me on the day
that they resurrected on the day
		
01:04:27 --> 01:04:32
			when no wealth and no children
will be of benefits. except the
		
01:04:32 --> 01:04:34
			one who comes with a sound heart.
		
01:04:36 --> 01:04:40
			Robin Geneva honey Millia Marino
baozi Annie and escallonia
		
01:04:40 --> 01:04:44
			mythicality and I'm Darlene yada,
yada yada and MnSOD handlebar who
		
01:04:44 --> 01:04:48
			are the he'll leave your medical
theory but because Saudi in rugby
		
01:04:48 --> 01:04:52
			in the volume to an FC for Philly
Rabina gene a mineral called
		
01:04:52 --> 01:04:57
			Nevada mean rugby Neelima CELTA
Illa Yemin high union Fergie,
		
01:04:57 --> 01:05:00
			Robin Sunni, I didn't call me
mousseline for
		
01:05:00 --> 01:05:03
			Subhan Allah He Hina dome soon and
we're here to speak on what the
		
01:05:03 --> 01:05:07
			whole handover is summer where it
will all do our Ashiya we're here
		
01:05:07 --> 01:05:10
			to hear on you collegial Hi yah
Minami they were Ukrainian my
		
01:05:10 --> 01:05:14
			youth Amina how ye while you're
here, although the multi haka you
		
01:05:14 --> 01:05:18
			got to grow Jun, Robbie heavily
Mina Saudi Hain Gorila whomever
		
01:05:18 --> 01:05:22
			the last word you want all the
Idema Laban shahada to Tahoe
		
01:05:22 --> 01:05:26
			binary buddy coffeemaker and movie
after the phone ogbonna was Nicola
		
01:05:26 --> 01:05:30
			Sheikh Mohamed Anwar el mundo
Villa Dnata whatever also be like
		
01:05:30 --> 01:05:34
			a wealthy Hema that will Germany
Robin our the hill whom Jana the
		
01:05:34 --> 01:05:38
			identity white the one on Saleh
Amina Abba in was working with
		
01:05:38 --> 01:05:43
			Riyadh even utilizes Hakeem, work
the he Musa Yama, WC de OMA immune
		
01:05:43 --> 01:05:47
			vocoder or hinda WADA legal
Hohenfels allow him Robbie oh
		
01:05:47 --> 01:05:51
			there any and Ashkelon aeromedical
Lottie Ananda Anna yada, why
		
01:05:51 --> 01:05:55
			didn't you and Armando Saudi hang
on Tada who else linefeed Reethi
		
01:05:55 --> 01:05:59
			in YouTube to elago anemia and
Muslimeen rodborough fildena worry
		
01:05:59 --> 01:06:03
			one in Alladhina Saba Onamia Imani
wala to janhvi alumina, little
		
01:06:03 --> 01:06:08
			Athena and one of bene in Colorado
for rocking him. Rob banally you
		
01:06:08 --> 01:06:11
			get our kilonova Erica Anirban our
illegal mossy Rob Bannerghatta
		
01:06:11 --> 01:06:16
			Jana fit Natalie Latina kifaru
Orfila now Robina in XR Z's will
		
01:06:16 --> 01:06:20
			Hakeem Robina atombeam Lana no
Rana wellfield Anna in Nicaragua
		
01:06:20 --> 01:06:23
			coalition in the rockville Philly
What do you worry the year when
		
01:06:23 --> 01:06:27
			email the Hollub ATM minimum
Wilhelmine in a minute Bismillah
		
01:06:27 --> 01:06:31
			R. Rahman Rahim will also be an
appeal for a female who shall
		
01:06:31 --> 01:06:36
			remain Hala Wamena shall Rivas had
been either walk of Amina Sharon
		
01:06:36 --> 01:06:39
			furthur Divyanka dy mu shall be
hosted in either has said
		
01:06:40 --> 01:06:43
			Bismillahirrahmanirrahim girl
arrows will be robbing us
		
01:06:43 --> 01:06:48
			Americanness either in US immune
shell real was was in Han Silla de
		
01:06:48 --> 01:06:54
			nuestra Sufi pseudo in seminary
Jean naughty one Subhan Allah
		
01:06:54 --> 01:06:58
			Allah who are here to whom V Ha,
Salam. Well, he wrote that well
		
01:06:58 --> 01:07:01
			whom and in Hamdulillah he wrote
benighted I mean,
		
01:07:02 --> 01:07:05
			that's where the Quran it wasn't
called Allahu taala. What Allah
		
01:07:05 --> 01:07:08
			Hill Asmaa will host now for the
Ruby have a call in the BU
		
01:07:08 --> 01:07:12
			sallallahu alayhi wa sallam in in
Nila Hytera that is it. What is
		
01:07:12 --> 01:07:16
			reinforcement Manasa the halogen
now if you rewind him and half Eva
		
01:07:17 --> 01:07:20
			who Allahu Allah de la ilaha illa
who are Rahman Rahim Allah
		
01:07:20 --> 01:07:23
			Moneygall produces Salam will not
be normal Hi Millionairess will
		
01:07:23 --> 01:07:26
			Jabarin with a capital hottie
pallbearer you will Musa will a
		
01:07:26 --> 01:07:30
			third of our herbal resemble vita
halimun called Beagle bass it will
		
01:07:30 --> 01:07:34
			help you to rough your will more
easily Matilda Samira bossy will
		
01:07:34 --> 01:07:38
			Hakimullah do Latif al hobby rule
Halle Manali human for fushia
		
01:07:38 --> 01:07:41
			colada you will carry your own
heavy a little more keytool has
		
01:07:41 --> 01:07:45
			evil Jerry will carry more rocky
will Mooji ELWA Cyril hachimura
		
01:07:45 --> 01:07:48
			doodle magical burrito shahidul
Happel Joaquin Roca we you will
		
01:07:48 --> 01:07:51
			Mateen only your homies will not
sell milk they will more either
		
01:07:51 --> 01:07:55
			more ill mummy it will Hi Alka you
will watch it will manage it
		
01:07:55 --> 01:07:57
			through our hidden sama DeLuca
they will mock that they will
		
01:07:57 --> 01:08:02
			Matata demon because they will
market will a World Hero hero belt
		
01:08:02 --> 01:08:06
			in a while in Matamata al Bharata
willmann Takimoto our 404 Man
		
01:08:06 --> 01:08:11
			equal molecule Jedha evil Quran Al
mooks it will jam your own money
		
01:08:11 --> 01:08:15
			you will McNeil Manero door Runa
Fearon nor l huddle buddy will
		
01:08:15 --> 01:08:17
			work balaclava is Rashida Cebu
		
01:08:19 --> 01:08:23
			what is Mala Hillel? Allah the
either door up job or either so
		
01:08:23 --> 01:08:27
			either be outta you saying that
the Ismaila allow them by which
		
01:08:27 --> 01:08:30
			when Allah subhanaw taala is
called and he responds and when he
		
01:08:30 --> 01:08:35
			is asked and he gives? What is
that? So there's several opinions
		
01:08:35 --> 01:08:39
			about what that is. Right? So he
brings all the doors here that he
		
01:08:39 --> 01:08:43
			reckons that they're in there. La
ilaha illa Anta Sudha Anika in ego
		
01:08:43 --> 01:08:48
			to me nobody mean Allahu mania. So
Luca, we need a shadow ash Edwin
		
01:08:48 --> 01:08:52
			Naka Antilla hula Illa illa Anta
Hadassah medulla de la mia lead
		
01:08:52 --> 01:08:54
			one amulet one I'm Nicola hookah
100.
		
01:08:55 --> 01:08:58
			See, this is now starting with the
prophetic doors. Now if you look
		
01:08:58 --> 01:09:01
			at the way this is, Oh Allah, I
asked you
		
01:09:03 --> 01:09:08
			not give me this another yet? I
asked you because of based on the
		
01:09:08 --> 01:09:14
			fact that I bear witness that you
are Allah. And there is no God
		
01:09:14 --> 01:09:15
			except you.
		
01:09:17 --> 01:09:17
			And
		
01:09:19 --> 01:09:24
			you're the one the self sustaining
one who doesn't beget who is not
		
01:09:24 --> 01:09:28
			begotten, noise begotten does not
beget nor is begotten, and he
		
01:09:28 --> 01:09:34
			doesn't have anybody as his peer.
So he starts off with praising
		
01:09:34 --> 01:09:38
			then he you know, Allah Khomeini
said you can be NLL handler ilaha
		
01:09:38 --> 01:09:41
			illa and the white the color shady
Caracal Hannon will manaan Hannon
		
01:09:41 --> 01:09:46
			Romana is also considered this
Mala Hill alum Madeira somehow it
		
01:09:46 --> 01:09:50
			will not the villager Lollywood
EComm Ville jewelry with Ekrem is
		
01:09:50 --> 01:09:53
			one of the most comprehensive
things by which you can ask Allah
		
01:09:53 --> 01:09:57
			because you're saying Val Jellal
are one of Majesty and EComm are
		
01:09:57 --> 01:09:59
			one of most benevolent giving
		
01:10:00 --> 01:10:03
			If you want something you call
into Allah by yovel jewelry with a
		
01:10:03 --> 01:10:03
			crown.
		
01:10:05 --> 01:10:09
			Yeah, how you yaka, you miss
another one. So what I tried to do
		
01:10:09 --> 01:10:11
			is I tried to put all of these
together, because we don't know
		
01:10:11 --> 01:10:13
			which one it is. So we just want
to use all of them.
		
01:10:14 --> 01:10:15
			Yeah, or hammer Rahimi.
		
01:10:17 --> 01:10:20
			They say that if you've got
trouble, you've got some kind of
		
01:10:22 --> 01:10:28
			dilemma in front of you, Radia, or
hamara him in daily 500 times, and
		
01:10:28 --> 01:10:31
			it will perform miracles for you.
Because you're saying, oh, Most
		
01:10:31 --> 01:10:32
			Merciful of the merciful ones.
		
01:10:34 --> 01:10:36
			And the thing is that while that's
not mentioned in Hadith, if you
		
01:10:36 --> 01:10:39
			read it 500 times you'll get this.
This is somebody's tangible,
		
01:10:39 --> 01:10:40
			somebody's
		
01:10:42 --> 01:10:45
			experience. Now, if you want to go
with Al Hamdulillah if you don't,
		
01:10:45 --> 01:10:50
			that's up to you. Right, but don't
deny that he that person didn't
		
01:10:50 --> 01:10:54
			benefit from it. Even Even though
Tamia it says the ignorant am
		
01:10:54 --> 01:10:58
			student of Mr. Tamia Rahim Allah,
he said that when my Sheikh would
		
01:10:58 --> 01:10:59
			be
		
01:11:01 --> 01:11:05
			when he would have some
turbulence, unsatisfied about
		
01:11:05 --> 01:11:09
			something, he would take the
verses of the Quran in which
		
01:11:09 --> 01:11:14
			Sakina is mentioned Sakina
tranquillity, there's about five
		
01:11:14 --> 01:11:16
			verses or so in the Quran with
Sakina is mentioned two of them, I
		
01:11:16 --> 01:11:17
			ensure that
		
01:11:18 --> 01:11:22
			and he will read those, and that
would benefit. Now, that's not
		
01:11:22 --> 01:11:27
			from any Hadith, that if you read
the five or six, whatever Sakina
		
01:11:27 --> 01:11:30
			verses, you will get tranquility.
It's not mentioned in any Hadith,
		
01:11:31 --> 01:11:34
			but it's something that occurred
to him, he must have got from
		
01:11:34 --> 01:11:37
			somewhere or he must have thought
about and he does it. So you don't
		
01:11:37 --> 01:11:40
			have to have a delille for
everything. Because at the end of
		
01:11:40 --> 01:11:42
			the day, what we're reading is the
Quran or the Hadith or the Sunnah.
		
01:11:43 --> 01:11:45
			You're just reading a number of
times I found certain benefit in
		
01:11:45 --> 01:11:49
			that hamdulillah that's fine if
you don't want to accept to you
		
01:11:49 --> 01:11:52
			don't have to, but don't deny that
I found benefit. But I'm not
		
01:11:52 --> 01:11:54
			claiming it's from the profits and
losses and neither so you can see
		
01:11:54 --> 01:12:01
			it's a bitter so don't restrict
the the scope of Buddha, you can
		
01:12:01 --> 01:12:07
			only do it if it's mentioned
directly. Because there are so
		
01:12:07 --> 01:12:08
			many things that
		
01:12:10 --> 01:12:11
			have benefits.
		
01:12:14 --> 01:12:18
			Subhanallah Rob Bell, Ali Al Al
Wahab that's another door to start
		
01:12:18 --> 01:12:22
			your door with Glorified is my
Lord, the Most High, the most
		
01:12:22 --> 01:12:24
			mighty and the greatest giver.
		
01:12:25 --> 01:12:27
			So you're praising Allah by saying
he's the most high and then you're
		
01:12:27 --> 01:12:28
			saying he's the greatest giver?
		
01:12:30 --> 01:12:32
			It's just strategy.
		
01:12:33 --> 01:12:37
			But for the right reason, are all
the weekly Mattila de mujer. De
		
01:12:37 --> 01:12:41
			mahalo Bismillah Hilah De La
Romana Spanish on Phalodi whatever
		
01:12:41 --> 01:12:44
			is summer it was a mural on him.
Or Svetlana while whilst we're
		
01:12:44 --> 01:12:46
			helemaal Karela he will
hamdulillah de la ilaha illallah
		
01:12:46 --> 01:12:49
			who are the hula Sharika hula hula
Marcola will handle who are the
		
01:12:49 --> 01:12:53
			coalition in kadhi Robbie Celica
Hi Rama if he had the Leone or
		
01:12:53 --> 01:12:56
			hieromartyr who will be
commissioned the mafia the Yamuna
		
01:12:56 --> 01:13:00
			shettima bairrada Robbie wubi
Camino Castle was so ill Kiba
		
01:13:00 --> 01:13:03
			Robbie are also becoming either
infinity wide herb infill cover
		
01:13:03 --> 01:13:07
			Allahumma Valterra Samoa they were
all the early Middle abo shahada
		
01:13:07 --> 01:13:10
			coalition New America and shadow
Allah Illa Illa and the word
		
01:13:10 --> 01:13:15
			Akasha are also becoming said nfcu
eventually shaytani were shaky or
		
01:13:15 --> 01:13:20
			was Shirky you can read both? One
Dr. de vida NFC Su and Euro who
		
01:13:20 --> 01:13:24
			Isla muslimin Allahumma inni us
back to Shibukawa oshi to harmala
		
01:13:24 --> 01:13:27
			tauschii como la ecotoxicology me
a hockey could be Anika and Allah
		
01:13:27 --> 01:13:32
			La ilaha illa and Mohammed
Abdullah rosulip Allah who may
		
01:13:32 --> 01:13:36
			need a Saluki Lafayette dunya
Allah, Allah Who mania so looking
		
01:13:36 --> 01:13:39
			out for what I have here, the free
DVD Neewer duniya le O'Malley
		
01:13:40 --> 01:13:43
			Allahumma stood out. I mean
reality Allahumma felden Even
		
01:13:43 --> 01:13:47
			venia the Yeoman holvi Why Yemeni
one she made the womenfolk it will
		
01:13:48 --> 01:13:52
			be automatic and auto I mean daddy
rodina Villa Yaga will Islam
		
01:13:52 --> 01:13:55
			Medina will be Muhammad in
sallallahu alayhi wa salam ala
		
01:13:55 --> 01:13:56
			Rasulillah Nebia
		
01:13:57 --> 01:14:00
			Allah humara Fini fee Bethany
Allah humara Fini fee summary
		
01:14:00 --> 01:14:04
			Allahu Marina Fini FIBA so either
either inland, Allah Khomeini I
		
01:14:04 --> 01:14:07
			will do becoming uncomfortable
fuckery with Allah Khomeini I O to
		
01:14:07 --> 01:14:10
			becoming either we will cover the
Allah Allah Allah Allah and, O
		
01:14:10 --> 01:14:16
			Allah I seek your refuge from
disbelief and from poverty.
		
01:14:17 --> 01:14:20
			And I seek your refuge from the
punishment of the grave. There is
		
01:14:20 --> 01:14:24
			no god except you. So there's
always a praise that's attached.
		
01:14:24 --> 01:14:28
			Subhan Allah He won't be Hamdi De
La Quwata illa Allah Masha Allah
		
01:14:28 --> 01:14:31
			who can Oh Amana Mia shalom,
you're going Allah one Allah Haida
		
01:14:31 --> 01:14:34
			coalition in Khedira and Allah
called the help of equalization in
		
01:14:34 --> 01:14:40
			Alma Yahaya KU medica. Esta Leith
are slim Alicia and equal La
		
01:14:40 --> 01:14:45
			Huella takhini la FC thorofare
taurine hamdulillah it was
		
01:14:45 --> 01:14:47
			supposed to be a short program. So
inshallah we'll we'll stop now
		
01:14:47 --> 01:14:51
			what I'll do is I'll just quickly
go through the isnaad and then
		
01:14:51 --> 01:14:54
			after that, we'll open up to
questions inshallah. So on page
		
01:14:54 --> 01:14:56
			155.
		
01:14:58 --> 01:14:59
			It starts off obviously with the
praise
		
01:15:00 --> 01:15:03
			And then I got the images from
this book. I was looking for a
		
01:15:03 --> 01:15:07
			long time for the agenda for this
book. And finally Hamdulillah we
		
01:15:07 --> 01:15:10
			got a new job you just have this
book from
		
01:15:13 --> 01:15:14
			is mentioned here,
		
01:15:15 --> 01:15:21
			Chef yeah here al Mulla so now
he's he's got no relationship to
		
01:15:21 --> 01:15:23
			millennial curry which is very
interesting. Well Alia Ricard is
		
01:15:23 --> 01:15:26
			known as millennial cardi, but
he's originally from Afghanistan.
		
01:15:27 --> 01:15:30
			This shit yeah, here al Mala is
from the famous Mullah
		
01:15:31 --> 01:15:38
			tribe of AXA in Saudi Arabia. The
Hanafi is in the midst of
		
01:15:38 --> 01:15:41
			everybody else. There is some
sharpies there as well actually,
		
01:15:42 --> 01:15:46
			in Assa is a small enclave of
people there, right. So they I
		
01:15:46 --> 01:15:49
			think they originally may be
Xiaomi from few centuries back,
		
01:15:49 --> 01:15:52
			but they've been in you know,
their Saudi now for many years. So
		
01:15:52 --> 01:15:58
			they're Arabs background. So, I
got the Java from him. He came to
		
01:15:58 --> 01:16:02
			England once and he had the Java.
So he relates this from his father
		
01:16:03 --> 01:16:06
			and his uncle from two people
Sheikh Mohammed and Sheikh Hamza
		
01:16:06 --> 01:16:06
			Rockman.
		
01:16:07 --> 01:16:11
			Sons of Sheikh Abu Bakr Mala, from
their Sheikh Sheikh Khalifa Abner
		
01:16:11 --> 01:16:14
			Mohammed, another honey who died
in 1355.
		
01:16:15 --> 01:16:19
			He relates it he transmits it from
his Sheikh Mohammed Amin, Ridwan
		
01:16:19 --> 01:16:20
			al Madani,
		
01:16:22 --> 01:16:24
			somebody who was in Madina,
Munawwara
		
01:16:25 --> 01:16:28
			it could have been from anywhere
in the world to be honest. And
		
01:16:29 --> 01:16:33
			another transmission that you got
that had their tells you that
		
01:16:33 --> 01:16:39
			that's where two is not converge.
So one is up to shaker that one,
		
01:16:39 --> 01:16:43
			but we through what he mentioned
another one is through again
		
01:16:43 --> 01:16:47
			shakier here Mala from his Sheikh
Mohammed, Sheikh Muhammad Yaseen
		
01:16:47 --> 01:16:51
			Abner Mohammed isa Alfa Daniel
McKee, who is actually an
		
01:16:51 --> 01:16:56
			Indonesian scholar who was based
in Jeddah. And in his time, he
		
01:16:56 --> 01:16:59
			probably had the most
comprehensive and probably the,
		
01:17:00 --> 01:17:03
			maybe even the highest assigned
need in the world, those from
		
01:17:03 --> 01:17:07
			Indonesia but because he had
access to macabre Medina and he
		
01:17:07 --> 01:17:10
			would access any machine that came
in he had gathered so eventually,
		
01:17:10 --> 01:17:13
			people used to go come to him
afterwards. He's passed away now.
		
01:17:13 --> 01:17:16
			So they shake your helmet was
taken from him. He's taken it from
		
01:17:16 --> 01:17:21
			Sheikh Abdul Mohsen Ridwan from
Sheikh Mohammed Amin, it went back
		
01:17:21 --> 01:17:25
			to that same person. So now the
two is not come together. He takes
		
01:17:25 --> 01:17:26
			it from Chef
		
01:17:28 --> 01:17:34
			Abdullah honey IGNOU herbicide al
Omari al Majid DDL Hanafi and
		
01:17:34 --> 01:17:39
			Naqshbandi al Madani died in 1296.
This is the famous chef Abdullah
		
01:17:39 --> 01:17:40
			honey
		
01:17:41 --> 01:17:44
			from originally from Delhi, who
was in
		
01:17:46 --> 01:17:52
			Madina, Munawwara he relates from
Chef Ismail Idris affendi. I don't
		
01:17:52 --> 01:17:56
			joke li a Rumi. So he's a Turkish
scholar. Now, see how many
		
01:17:56 --> 01:18:00
			different people are involved in
this? Aidan Joeckel. That's place
		
01:18:00 --> 01:18:01
			in Turkey somewhere.
		
01:18:04 --> 01:18:07
			He relates so he was originally
ruling so he's originally Turkish
		
01:18:07 --> 01:18:11
			but he would move to Madina
Munawwara. He is the author of
		
01:18:11 --> 01:18:16
			Kitab Adele hierarchy. And then he
takes it from his Sheikh. site to
		
01:18:16 --> 01:18:21
			Hypno Mohammed Al Fulani al Omari
al Madani hears from Sheikh
		
01:18:21 --> 01:18:24
			Mohammed Abdul Mohammed s. Sinha.
		
01:18:25 --> 01:18:28
			He takes it from bola Sharif
Mohammed bin Abdullah Al wala at
		
01:18:29 --> 01:18:33
			him from Sheikh Abdul Qadir Al
Tabari. So Tabari now you're
		
01:18:33 --> 01:18:38
			moving into Corizon back, right.
He takes it from the author,
		
01:18:38 --> 01:18:39
			malarial colony.
		
01:18:40 --> 01:18:43
			And then malaria Korea probably
has his chains of each one of
		
01:18:43 --> 01:18:46
			those narrations back to the
Prophet sallallahu alayhi wa
		
01:18:46 --> 01:18:48
			sallam through the authors of the
books he takes him from.
		
01:18:50 --> 01:18:51
			So there you go.
		
01:18:53 --> 01:18:56
			I'm not sure what you were
expecting from this, but this was
		
01:18:56 --> 01:18:59
			probably different to a normal
lecture I'm not sure if you're
		
01:18:59 --> 01:18:59
			used
		
01:19:01 --> 01:19:05
			sorry if I think this if we could
have read the whole thing, it
		
01:19:05 --> 01:19:07
			would have been a lot of Baraka
because when else do you get to
		
01:19:07 --> 01:19:11
			read so many two hours altogether,
but inshallah you
		
01:19:12 --> 01:19:13
			you can complete it afterwards.