Abdur Rahman ibn Yusuf Mangera – Introduction and Short Maqra’a of Al Hizb al Azam

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers emphasize the importance of strong relationships with people in the spiritual dimension of the Prophet's relationship with the world. They also discuss the success of dating in Islam, including the return of members of a group and the importance of women in the romantic period. The success of dating in Islam includes the return of members of a group and the benefits of wearing rings with flower on the head. The return of a member of a group also touches on the return of a member of a group and the potential risks of a book. The segment ends with a brief advertisement for a new book.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillahi Hamden. cathedra on Play

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given Mubarak and fie Mubarak and Ali,

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gamma your Hebrew Rabona oil jelajah, who are Emanuel was

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salatu salam ala Udall Habibollah Mustafa

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sallallahu alayhi wa ala alihi wa sahbihi odaka was seldom at the

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Sleeman GFI en la Yomi bien Amma beret

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God Allah hooter Baraka with the Isla Quran in Mudgee they will for

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carnal Hamid

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in the Latina yestertec Verona and Eva de sade Haruna, Johanna Muda,

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clean

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Okada, tada with Rooney a stodgy black room.

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So, I started in the Name of Allah, most Gracious, most

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Merciful.

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All praises for Allah who has prepared a mighty rewards

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for those who abundantly remember Him and glorify Him and seek his

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blessings.

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He is the one who answers the call of all those who call on to Him.

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And peace and blessings be upon the eloquent unlettered Prophet

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salallahu Alaihe Salam, whom He sent as a mercy as a witness, a

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bringer of good news, a Warner, and of course, upon his family,

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and companions, and all those who followed his Shining Path.

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But I'm not sure what it said on the poster. But today, it's

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supposed to be a mantra of a Hezbollah album.

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Not an entire one because we don't have the time for the entire

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recital. This is a really a gem of a book.

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It splits up into seven days of reading. And

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the last time that I read this entirely in a short setting was I

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was with the different prints of Ozzy bin Mohammed of Jordan. And

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after the Al Bayt Al Bayt foundation conference, we he took

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us to the Blessed tree, apparently in

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the north of Jordan, beyond, I think it's the north east from

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Amman.

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There's a place where there's just one single tree in the middle of

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nowhere. It's amazing. It's just one. It's an old pistachio tree.

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And they say that is the blessed tree under which the Prophet

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salallahu Alaihe Salam rested, I don't know if anybody been there.

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So he took us there, Mashallah.

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And it took about, I think, around two hours to get there. So on the

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way there,

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we read the entire Hayesville album. And on the way back, we did

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the entire DeLisle, Herat

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in the car, he said that that's how he wanted it. He was quite

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that mean. So to read it really, really fast, you could probably

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get it done in about two hours.

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But today, we're not going to try that.

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Because I'll explain so a Makara. A macro comes from the word Kira.

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Has anybody ever attended any macro for any book?

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I'm not sure if you have him here in England. I mean, the last 10

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years, we've had quite a few different ones. And maca,

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traditionally, is something that you do for the sake of any snack.

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Right? So you have a book like sahih al Bukhari, for example, or

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maybe even Riyadh, the salah Hina, somebody has a chain, a

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transmission chain. And people who may have even studied the book

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already, they may be even scholars, but they want this

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particular individuals chain because it goes to the Prophet

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salallahu Alaihe Salam, he goes to the author,

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generally for a shorter chain, if you've already got one otherwise

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for the chain itself. So the idea is not to study the book. Right?

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Generally in a MACRA, you don't study the book, you just read the

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book, and it's to connect you with the author and beyond. That's the

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purpose of a MACRA. So there's not much shorter, there's not much

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explanation that's given, because people are assumed to already

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know, right, and they just read it very, very fast.

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And so for example, the idea is to link the student with the teacher

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on back to the author up to the Prophet salallahu alayhi salam

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and generally the reading is very fast. So it's they select the

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people to read, because you want it to be very fast because there's

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no time in reading the entire Buhari in two days for example,

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right.

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So the idea of it is that the students also get the baraka of

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the chain back to the source and because in isnaad, the our

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transmission chain in our deen holds great importance

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And I know that

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in the West in general, I mean, I mean, not just in the West, but in

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a lot of places around the world they don't care about it's not

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anymore. Once it's moved into university education once, our

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Islamic Dean has also been reduced down to ba courses and master's

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programs, where it's not the same anymore, as it was when you

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traditionally studied where you went through the book, and then

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you got any jobs from the teacher. So there is not as a feature of

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our religion. Sometimes, if you've ever sat in a mokara or Buhari,

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they go very fast. I'll show you later, maybe, right. And some

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people complain, it's too fast or the purposes that is not for you

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to study the book. At this point, you should have studied already,

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this is not a study session. This is just to get that you've

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listened to all the Hadith. Or you read all the Hadith in front of

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the teacher.

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I'll give you some examples, right.

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One of our

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one of our very famous scholars called hottie Bill Baghdadi is

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great historian, great Hadith scholar. He's a transmitter of a

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number of the books. He read the entire sahih al Bukhari to ismart.

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He didn't even know Abdullah Al Haiti.

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Entire Sahil Bukhari he read to him for the purpose of reciting

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the entire book. This wasn't a sustained study over the course of

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months or years. This was done in three sessions.

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You've seen sale Buhari, right? That's six to 7000 Hadith. It was

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done in three sessions. Two of them started at Maghrib and

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finished that feature so it's all night. They probably stopped for

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Asia, right? So from Maghrib to Fajr. And that's probably about a

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good seven, eight hours or something to two days. The third

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day.

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They missed the last session they started late morning and finished

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that photo so they needed a bit extra time. So they started

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earlier.

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This is over about 7500 Hadith. Amanda Hubby, the other great

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scholar of Mahadevi, Athena and Hadith, Hadith, etc. He says that

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by Allah, this is a recital of which faster has never been heard

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of. He has mentioned that according to his time.

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He also says in 30 Call Islam which is his his his history. This

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is something that I do not know anyone in our time. Who can do it.

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If no hudgell escallonia Rahim Allah the great Muhaddith as you

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know, the commentator of Al Bukhari

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about him both ducky eugenol Farsi and Imam Zahawi was another great

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Hadith scholar, actually a student or even a hydrolyze Kalani, in a

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sense, they both describe Abner Hydroflask Allah and his recital

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himself his own recital to be very, very fast, but very

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beautiful. And they compared his recital to hottie evil but that is

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decided to leave because healthy will Baghdadi became well known

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for his foster station.

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Now imagine Escalon is recitation of sahih. Al Bukhari was done in

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10 sessions. He didn't rush it too much. He did intense sessions,

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which Imams how he later added, what a four hours in length each

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10 times four, that's 40 hours.

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That's 40 hours. The first one I would say was probably about eight

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or nine hours times two. So let's just say about 1617 hours plus

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that, plus another maybe 1516 hours. So that was probably

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hobbled by that is probably a bit shorter.

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But this is faster. This one was 40 hours in total.

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But you know what, I think there are people today who can do this

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as well, the fastest reader that I have seen, I mean, I've seen many

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fast readers, but the fastest reader that I have seen who you

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can actually understand what he's reading. That's amazing. I mean,

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you can read very fast and eat up all the letters and you know, just

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read read it very very fast.

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But

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somebody who can read very fast and you can still understand I

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mean obviously you have to know Arabic and you have to have

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studied Hadith will understand you can't understand it otherwise.

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I've got a Sheikh was Sheikh Abdul Rahim Ibadah His name is he

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mashallah he's got a tongue Allah so he's a super human being

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anyway. But he's got a tongue he can read very very we studied

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Sahih Muslim under him.

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Now, the other thing here is that generally, if you're talking about

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a macro for Hadith, like Bukhari Muslim etc Mata of Imam Malik,

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you're generally going to expect that there's going to be it's

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going to be for all Mr. Because they're the ones who studied the

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book and now they want to transition. But you'd be surprised

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that

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in my study on shift will be late this summer on the Rahimullah

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Oh,

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who's a scholar of Balkan summer Conte is written the first

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collection of fatwa in the Hanafi. School, he mentions that his

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father had narrates quite a few generations, but he's not known to

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be a scholar. So he was probably a layperson who used to attend a lot

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of gatherings, even if it's not, that's why he could relate them

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and transmit them, though he couldn't teach them. So what you

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have is, you have in a number of Hadith MCRA, none, Allah ma would

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also attend their person, their purpose would, would be to get the

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isnaad the narration to the Bronx a lot in Salem. And they wouldn't

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be given a New Jersey to teach. But they would be given a jazz of

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double rock for the transmission. And that's fine as well, because

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each other have various different forms. So if you're thinking today

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that you're not a scholar, and that's fine, this is a book on

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doors. And our purpose for the MACRA is different. I'll explain,

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I'll explain to you the difference, that we're not trying

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to get just an isnaad to the author by reading very fast. But

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really, the idea of a macro level Haysville algorithm would be that

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you get to in one sitting to read all of these two hours, or at

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least have them read in front of you. And you say I mean,

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that's amazing, you know that that is amazing. I'll tell you why.

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Because it's $1 collection, we're not going to read that fast,

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right? Because it's $1 collection, you're asking Allah for something,

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but because it is also for isnaad as well that we want to do this,

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we're not gonna, we're gonna go a bit fast, but not that fast. And

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the other thing is that because we have a short session, we only

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going to do selections. And if any one of you want to also read a

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read of it, that's fine as well, we'll give some opportunity at the

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end to read at least $1 Or two, right? And if you're faster, you

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can read more to us, right?

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So our purpose is to actually link ourselves to the author. And

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that's why there's sometimes partial readings with each other

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is still given on a partial reading, but you just can't save

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them that I heard the entire book. Right. That's the difference.

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They're very particular, the difference between a banana and

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had retina is had that and that means that the shake read and I

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heard, generally speaking, and Aquafina, right or amber Anna.

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Some of them relate to in the shake, read some of them relate to

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when the student read. And there's others who will say from this

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chapter to this chapter, the sheikh read from this chapter to

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this chapter, so and so read it while I was listening. And from so

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and so I read it to the shape. So we're very particular about this.

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Because this is a very important I know now books are all printed and

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published, and they're all in copies, right. And they all kind

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of preserve that way. But in those days, it wasn't like that. In

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though in the early days, there was a lot of oral because Hakeem

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Al Baghdadi, I'm sure he was probably a half of assailable

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hurry anyway, even a higher order these people they'll have it of

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Hadith. So they probably knew all of this by heart anyway. They were

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just trying to validate it and authorize it through the chain.

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This is the Baroque aspects.

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This book is called Hizbul album, while with the law firm,

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the supreme daily remembrance and the noble litany.

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Has anybody come across this book before?

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First time?

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What do you used to do with bass Sudan?

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Yeah, I attended one of those in Jordan actually, because Shahabi

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Rama was there, they really quite loud, right? There's a lot of

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Jalan in there.

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So what this will allow His Will out of them is

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his, uh, his just means a portion generally allow them means the

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Supreme, the mighty, say, it's the mighty portion that you would

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separate for yourself to do every day. And it's the URL will have

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come where there's you know, comes from the word where it means

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generally to go somewhere for water.

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Because moded is the place where the animals would go to draw their

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water. So the word the idea is that this is your Daily

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sustenance. So the idea is that you have a word every day. Right?

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You have a word of every day and this is something traditionally

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the Ummah always had. And that's why they regardless of what

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happened outside because turmoil and

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tensions, political upheavals and problems were there all the time.

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But the way they managed to sustain themselves mashallah was

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through having this connection with Allah to continue to keep the

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inner heart and battery charged if you can say that is to have a

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daily will, because this is what gives the strength inside.

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You can do listen, you can listen to all the lectures you want. You

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can do all the active work but you need

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to come back and focus on the heart sometimes which is very well

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on a regular basis, otherwise the heart becomes malnourished and it

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dies.

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So

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this book is mashallah, it's so popular, especially in the Indian

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subcontinent,

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though the author was not from India, but it's got a lot of

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acceptance in the Indian subcontinent. I mean, India has

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about, you know, 180 million Muslims, Pakistan has about 140

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million Muslims, Bangladesh has something just less than that. So

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you can imagine what kind of number right, I'm not sure that

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I'm not saying they will read it. But it's very popular there.

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There's numerous.

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It's been published in Saudi so many times, because the author was

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actually in Makkah Makarova. And that's where he passed away. So,

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numerous commentaries have been written on it, and numerous

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editions you can find.

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And some people have abridged it. Some people have rearranged it,

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you can tell when people do this to books, it means that there's

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some barakah in that book, and they want to facilitate other

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people reading it. So that's why they work on it that this is.

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I know, this is not a traditional lecture, I'm telling you like the

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inner workings of how these things are all done. So I hope that's

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valuable, inshallah beneficial.

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Now, going back to us, there are two types of doors. There's many

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types of doors, but if you can, if you want to broadly categorize

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them in two types, one are those which are done for specific

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occasions, before you eat.

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Before you sleep, when you wake up, these are for specific

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occasion these application doors. The other doors are the

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comprehensive doors that can be read at any time. And they're

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amazing. We don't have time today, but I've got a lecture online on

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zamzam. academy.com It's called a profit, something to do with the

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prophetic doors. Basically, the idea is that

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the nearly every one of the comprehensive doors, you will see

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that if just one of those doors get accepted, your life will be

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sorted. Because they are so comprehensively and eloquently put

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together by the prophets of the Lord is Allah, that they focus on

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the success of this world and the Hereafter, just if this one dog

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gets accepted, I'll put will point some out in here, you'll see this

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amazing. So

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this book is not about particular occasion. To us, it's

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comprehensive doors, right for any occasion, and for every occasion.

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And I think one of the successes of this to our collection,

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is the fact that it is so comprehensive,

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that it doesn't leave anything untouched, that we need to be

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asked, asking Allah for. If there's something that we need to

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ask Allah subhanaw taala is probably covered if it's in the

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Quran and Sunnah. And anything that we should be seeking refuge

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from, he's included that as well. So basically, if you cover this

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entire book, whether it takes you two months to cover, or two weeks

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or even a year,

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you would have done dua for everything that we actually need

00:18:19 --> 00:18:22

in this world, and in the Hereafter, and we need to seek

00:18:22 --> 00:18:25

refuge from I think that's the secret of its success, and the

00:18:25 --> 00:18:29

author's piety and his loss and sincerity etc.

00:18:30 --> 00:18:33

But that's what I find in this book, that you're going to get

00:18:33 --> 00:18:35

everything that you want things that you

00:18:36 --> 00:18:39

have never probably thought of. But when you actually start

00:18:39 --> 00:18:41

putting it into our you know that that's important, I should have

00:18:41 --> 00:18:41

that as well.

00:18:44 --> 00:18:48

It leaves hardly any area uncovered of worldly or other

00:18:48 --> 00:18:49

worldly concerns.

00:18:50 --> 00:18:54

Right. And basically, a complete reading of this could probably put

00:18:54 --> 00:18:58

before Allah just about everything that one would need in both this

00:18:58 --> 00:18:59

life and the next.

00:19:02 --> 00:19:06

The author just a bit a bit about the author, Ali, even though

00:19:06 --> 00:19:11

Sultan Mohamed El Chari, God is obviously a title.

00:19:13 --> 00:19:17

He's more well known as Mullah ideal Cody. The reason is that he

00:19:17 --> 00:19:20

was originally from Afghanistan he rot in that time was really cool

00:19:20 --> 00:19:22

Hora son, but

00:19:23 --> 00:19:27

he moved to mocha mocha Rama and they he studied under some of the

00:19:27 --> 00:19:31

great scholars of the time, like Muhammad even though Hydral hate

00:19:31 --> 00:19:36

me, or human Allah the great Shafi al McKee, and a number of other

00:19:36 --> 00:19:39

scholars of the time the reason it's called Alacati is because the

00:19:39 --> 00:19:42

recite because he was a master of the science of Quranic recitation

00:19:42 --> 00:19:46

as well. And he's worked on a number of books, which I would say

00:19:46 --> 00:19:49

are bestsellers today, right, which is a commentary. One of the

00:19:49 --> 00:19:52

best commentaries on a Moscato Masabi is called muricata

00:19:52 --> 00:19:57

Malfatti. He that he's produced that it's a wonderful book. He's

00:19:57 --> 00:20:00

got a commentary on Imam Abu Hanifa Zulfikar Akbar

00:20:00 --> 00:20:00

In Arpita

00:20:02 --> 00:20:08

he has a abridgement of Imam Hassan is a hello me, Dean. I

00:20:08 --> 00:20:08

don't think it's been.

00:20:10 --> 00:20:14

There's not no English for it. And I think I think yes, there is a an

00:20:14 --> 00:20:19

Arabic published edition, it's in two volumes, called Angel was Dean

00:20:19 --> 00:20:25

Wilhelm, which is his condensation of a how to redeem the spring of

00:20:25 --> 00:20:27

knowledge and the adornment of understanding.

00:20:29 --> 00:20:32

He's also got a commentary of Kali rial, there's a Shiva

00:20:33 --> 00:20:36

and a number of other books and mashallah, all of these books are

00:20:36 --> 00:20:36

well known.

00:20:38 --> 00:20:38

Now,

00:20:40 --> 00:20:43

why did I work on this book, and this particular edition, for

00:20:43 --> 00:20:44

example,

00:20:45 --> 00:20:50

is because there's a concept in book publishing and book

00:20:50 --> 00:20:56

preparation called illuminated men, illuminated edition editions,

00:20:57 --> 00:20:57

right.

00:20:59 --> 00:21:04

Illuminated editions talk about when you beautify a book, right

00:21:04 --> 00:21:08

over and beyond the norm, because you want to give a special etherum

00:21:09 --> 00:21:10

to that book.

00:21:11 --> 00:21:15

And I'd seen a number, you know, one of the most famous recent

00:21:15 --> 00:21:19

additions would be the lighthouse, a lot of Sheikh knew, right, it

00:21:19 --> 00:21:23

doesn't, it's a piece of art. Mashallah, right, it's a piece of

00:21:23 --> 00:21:27

art. So that was I would probably say that, that and then looking at

00:21:27 --> 00:21:31

a number of manuscripts, which have Illuminations, not all

00:21:31 --> 00:21:33

manuscripts are illuminated manuscripts. Illumination means

00:21:33 --> 00:21:39

generally, when you embellish it with, for example, from the

00:21:39 --> 00:21:45

beginning of this, you put all of that nice design and gold and

00:21:45 --> 00:21:47

everything at the front, right, that's what you call illuminated

00:21:47 --> 00:21:52

edition. And then throughout, so this is published within a four

00:21:52 --> 00:21:57

color, press along with Pantone gold on every single page,

00:21:57 --> 00:21:58

because,

00:21:59 --> 00:22:00

you know, you've got,

00:22:02 --> 00:22:07

you've got all of these little gold frame and borders, and the

00:22:07 --> 00:22:11

page numbers are in gold. And it's not real gold, but it's Pantone

00:22:11 --> 00:22:14

gold, which is a special Pantone color in publishing and printing.

00:22:15 --> 00:22:18

Anyway, you don't want to overdo it, you don't want it to look a

00:22:18 --> 00:22:18

bit,

00:22:19 --> 00:22:24

you know, bit weird, but it's to get the balance for mainly

00:22:24 --> 00:22:30

illuminated editions were done for kings, governors, leaders, rulers,

00:22:30 --> 00:22:34

to give us an idea to them. That's why you have for example, these

00:22:34 --> 00:22:39

wonderful Quran that were produced, written, inscribed for

00:22:39 --> 00:22:43

the Mamluks. Right, they've got this and that they're in these

00:22:45 --> 00:22:48

one of the best one of the really good ones, we tracked it down to

00:22:48 --> 00:22:54

the St. Andrews University in, in Scotland, then we had to take

00:22:54 --> 00:22:57

pictures of it because we were thinking of actually reproducing a

00:22:57 --> 00:23:00

facsimile of it as at least it's a very hard process to reproduce,

00:23:00 --> 00:23:04

because all gold this is done for one of them Luke's then the Sultan

00:23:04 --> 00:23:09

depose Quran, right. And this is just so many the libraries. I

00:23:09 --> 00:23:11

mean, it's an art on its own. But that's what you call illuminates

00:23:11 --> 00:23:13

to really show a focus

00:23:14 --> 00:23:19

and attention to a book. While there are some illuminated

00:23:19 --> 00:23:22

manuscripts of this book, but there's nothing published. So we

00:23:22 --> 00:23:24

thought, let's work on this because people are reading in

00:23:24 --> 00:23:28

anyway. And a lot of them are kind of a bit unfortunately,

00:23:28 --> 00:23:31

haphazardly, published, not very beautiful. And to be honest, I

00:23:31 --> 00:23:34

mean, I only started reading the light of Iraq because of shaking

00:23:34 --> 00:23:37

was copy because he was so well done. And you just feel like you

00:23:37 --> 00:23:41

it's so welcoming. You want to take it and read it. So if we can

00:23:41 --> 00:23:45

facilitate somebody reading a book, then why not? Right, and

00:23:45 --> 00:23:48

hamdulillah when I was in visibility Luxa I think it was two

00:23:48 --> 00:23:53

years ago now, I gave a copy to the Imam, the Imam Yusuf. And

00:23:53 --> 00:23:57

three or four days later, he gave me a ride back home, and he said,

00:23:57 --> 00:24:02

Have you got another copy? I said, Yes, I think I have one copy left.

00:24:02 --> 00:24:05

Is that because I've started reading it, but a friend of mine

00:24:05 --> 00:24:08

saw it and he wants a copy now. Right? And then he told me Look at

00:24:08 --> 00:24:12

page 25 That's where the first section ends. I said, I checked in

00:24:12 --> 00:24:16

it was right. So you know, when you when you do a book like this,

00:24:16 --> 00:24:19

you want to read it. It's called axon. You know, it's part of the

00:24:19 --> 00:24:25

axon of our tradition, right beautification of something. So if

00:24:25 --> 00:24:27

you can help somebody to read something, why not it's sadaqa

00:24:27 --> 00:24:28

jariya inshallah

00:24:30 --> 00:24:34

so the idea of it is to put some aesthetic touches that pleased

00:24:34 --> 00:24:39

that AI enhances the reader spiritual engagement as all also

00:24:39 --> 00:24:42

with the text I mean, humans are connected to outer beauty.

00:24:43 --> 00:24:47

Right? There's very few people who can look beyond beauty or ugliness

00:24:47 --> 00:24:50

and just look at the real inner beauty of something that's just

00:24:50 --> 00:24:53

very spiritual for very few people, but for most people it

00:24:53 --> 00:24:57

facilitates when you make something look nice. Just like

00:24:57 --> 00:24:59

mashallah, the way you guys have tried to make this place look nice

00:24:59 --> 00:25:00

because

00:25:00 --> 00:25:04

expected to come into an office building? And mashallah, you know,

00:25:05 --> 00:25:08

you've tried to make it look more traditional

00:25:09 --> 00:25:12

to give a certain flavor. It's only through Allah's, obviously

00:25:14 --> 00:25:18

grace upon us. And I think the bulk of the author and the book

00:25:18 --> 00:25:22

that we've worked on this book, otherwise, why should anybody

00:25:22 --> 00:25:23

spend time doing this? Right?

00:25:26 --> 00:25:30

Just a few other points, I mean, this particular text was produced.

00:25:31 --> 00:25:35

I use several manuscripts I got, I think about six or seven minutes,

00:25:35 --> 00:25:38

if you can look at the details of the manuscripts at the back of the

00:25:38 --> 00:25:39

book, they sold mentioned,

00:25:40 --> 00:25:43

the handwritten manuscripts from different universities around the

00:25:43 --> 00:25:47

world, different libraries around the world collections. And I also

00:25:47 --> 00:25:50

used some published editions because they found that there were

00:25:50 --> 00:25:52

slight differences in some of them. And I tried to combine them.

00:25:52 --> 00:25:56

And I mentioned everything in the introduction as to exactly how

00:25:56 --> 00:25:56

this is.

00:26:02 --> 00:26:05

The book is split up into seven sections actually starts with the

00:26:05 --> 00:26:06

Quranic doors,

00:26:07 --> 00:26:11

then it has some small husana, then it starts the prophetic

00:26:11 --> 00:26:15

doors, the bulk of the book is all prophetic doors. And then it ends

00:26:15 --> 00:26:19

with a section on the Salawat and the Prophet sallallahu sallam. So

00:26:19 --> 00:26:23

the idea is that you start on Saturday, with the first section.

00:26:25 --> 00:26:28

And then you read on and then on the last, which is the Friday, you

00:26:28 --> 00:26:29

finish off with the Salawat. And

00:26:30 --> 00:26:33

so most editions of this book, pretty much all the ones that have

00:26:33 --> 00:26:37

been published have a Monday, Tuesday, Saturday, Sunday, Monday,

00:26:37 --> 00:26:37

Tuesday.

00:26:39 --> 00:26:44

And the question for, for a researcher is

00:26:49 --> 00:26:53

who put those sections in? Because there's discrepancies between some

00:26:53 --> 00:26:57

manuscripts and others, and the published editions, that they've

00:26:57 --> 00:27:00

split it up into different sections? So some Saturday stops

00:27:00 --> 00:27:04

here, another one stops here. So is that from the author? Or is

00:27:04 --> 00:27:09

that something that comes from someone else? My theory is that I

00:27:09 --> 00:27:11

don't think the author splits it up into seven.

00:27:14 --> 00:27:17

He says in the beginning, I'll go through his introduction. But he

00:27:17 --> 00:27:20

says in the beginning that if you can read this book every day, then

00:27:20 --> 00:27:23

you should do so if you can read it once a week, then you should do

00:27:23 --> 00:27:26

so. Right. And that's wonderful. He can't read it every week, he

00:27:26 --> 00:27:28

can read it every year, then Hamdulillah, that's fine, you can

00:27:28 --> 00:27:31

really just once in a lifetime, then that's fine. Right.

00:27:32 --> 00:27:36

But then the earliest manuscript I've got is about 150 years old,

00:27:36 --> 00:27:42

sorry, 150 years after the author. And that one, it's the die but

00:27:42 --> 00:27:44

manuscript from the University of Tokyo.

00:27:45 --> 00:27:52

That one, it dates at 1142 Hijiri, which is 1729, to 30, and

00:27:52 --> 00:27:57

Millennial Clardy, passed away, in 1014 Hijiri, or 1606, Gregorian

00:27:57 --> 00:28:04

1606, this manuscript is 1729. So that's less than 150 years after

00:28:04 --> 00:28:10

the author. And then they have divisions. So even if the division

00:28:10 --> 00:28:15

is not from the author, it clearly somebody started introducing that

00:28:15 --> 00:28:16

very soon afterwards.

00:28:20 --> 00:28:23

The other thing that we've done is that the original book did not

00:28:23 --> 00:28:28

contain references. Because most of the doors are quite well known.

00:28:28 --> 00:28:31

There are some obscure doors that are not so well known. But the

00:28:31 --> 00:28:35

main purpose of it is that it's for reading, and you take it on

00:28:35 --> 00:28:38

the trust that the author is a Muhaddith. And he's gonna give you

00:28:38 --> 00:28:41

the correct I mean, it's $1 book for Allah sake, you know, and you

00:28:41 --> 00:28:43

don't need references in that if you can take it from the author

00:28:44 --> 00:28:50

references unnecessary. But for certain topics, I believe that

00:28:50 --> 00:28:51

they are unnecessary. But

00:28:53 --> 00:28:56

if you have a book where you've got, you know, a bit of the text

00:28:56 --> 00:28:59

at the top and about, you know, three quarters of the page with

00:28:59 --> 00:29:01

references, I think that's just

00:29:03 --> 00:29:07

disingenuous, almost like saying that three quarters just to show

00:29:07 --> 00:29:10

somebody's practicing their references, this is our current

00:29:10 --> 00:29:13

tradition. References are important, but you don't have to

00:29:13 --> 00:29:17

publish books that are make them three times the size because of

00:29:17 --> 00:29:19

the copies, you know, just mentioned the most important

00:29:19 --> 00:29:23

references. It's not a book of references. You know what I mean?

00:29:24 --> 00:29:28

There's a there's a scholar in India who I know he worked on the

00:29:28 --> 00:29:32

references. So we've used his references so that the back of the

00:29:32 --> 00:29:34

books or every one of the narrations, I think there's only

00:29:34 --> 00:29:37

one or two of the dollars that we couldn't find references for

00:29:37 --> 00:29:39

otherwise, all the others have been references from reference

00:29:39 --> 00:29:43

from their source, whether it be Quranic source or Hadith sources.

00:29:44 --> 00:29:46

Now, what we've done in this book to make it easy to read is that

00:29:46 --> 00:29:50

obviously you've got the divided in the days and then you've also

00:29:50 --> 00:29:51

got half

00:29:53 --> 00:29:57

section markers that will tell you where half that has ends, so that

00:29:57 --> 00:29:59

if you can't read it in seven days

00:30:00 --> 00:30:04

You can read it in 14 days. And she actually didn't have page

00:30:04 --> 00:30:07

numbers in his denial of Iraq because he went to the exactly

00:30:07 --> 00:30:09

like the manuscripts and manuscripts shown he didn't have

00:30:09 --> 00:30:13

folio numbers. But we thought that we're going to combine the modern,

00:30:13 --> 00:30:16

because sometimes you want to say, hey, there's a dua on this page.

00:30:16 --> 00:30:19

It's very difficult tell somebody without a page number. We're very

00:30:19 --> 00:30:22

used to page number so we have page numbers at the bottom as

00:30:22 --> 00:30:23

well.

00:30:24 --> 00:30:26

So let's start with the introduction here.

00:30:27 --> 00:30:31

So, the introduction, he says Alhamdulillah Hilah de de

00:30:31 --> 00:30:34

AnnaLynne Iman who had an herbal Quran wa jal, but that was an

00:30:34 --> 00:30:38

herbal formula lesson or salatu salam ala Saeed Al Hulka dari

00:30:38 --> 00:30:43

Allah that will help while early he will be here Waterbury he were

00:30:43 --> 00:30:46

his be a duality like an Emirati, he was royalty, the Almighty if

00:30:46 --> 00:30:47

humility.

00:30:48 --> 00:30:49

You think that's fast?

00:30:50 --> 00:30:51

It's not that fast. Right?

00:30:53 --> 00:30:55

As long as you I'm not going to translate everything that's his

00:30:55 --> 00:30:58

beginning hotbar where he praises Allah subhanaw taala and

00:31:00 --> 00:31:03

salutations on the Prophet salallahu Alaihe Salam. Then he

00:31:03 --> 00:31:07

says I'm about to fire Codelab the dirty Raji mafia Tara bilberry,

00:31:07 --> 00:31:10

early evening Sultan Mohamed El Chari.

00:31:12 --> 00:31:12

He says,

00:31:13 --> 00:31:19

The slave the call to Allah, the one in anticipation of the

00:31:19 --> 00:31:25

forgiveness of his Lord. The creator says whose name is Alina

00:31:25 --> 00:31:31

Sultan ohana. Cody says And may Allah cover his defects and

00:31:31 --> 00:31:36

forgive his sins. He says LaMotta at about the 30 kina Yetta alicona

00:31:36 --> 00:31:40

Be our Adil Masha kill Martha Berrien are we Aza Bill hola ma el

00:31:40 --> 00:31:45

Mercado Ramin hetero a to bother him tal la COVID da is a fee you

00:31:45 --> 00:31:49

will earn enough is me. Well we're just about an hour Mitaka you're

00:31:49 --> 00:31:53

doing a behavioral Athena we do. Cudahy with Karuna fee is not the

00:31:53 --> 00:31:58

Hemara should have a fee mineral water evil Cudahy the Hata Robbie

00:31:58 --> 00:32:02

barley and H ma Dawa till maturity Phil ahaadeeth and Montura mineral

00:32:02 --> 00:32:07

Kuta will waterbottle matura girdling no we will hastily

00:32:07 --> 00:32:11

January you will kill him he will join me I never do really so ut

00:32:11 --> 00:32:14

while coal buddy it is the Harvey Rahimullah who Tada.

00:32:15 --> 00:32:18

It says I saw certain Salah keen

00:32:21 --> 00:32:26

aspirants spiritual aspirants who are holding fast to the out of

00:32:26 --> 00:32:28

reliable machine

00:32:29 --> 00:32:34

and to the hips and deserves the litanies of noble scholars

00:32:36 --> 00:32:40

until I even saw some people that who are very rock regularly

00:32:40 --> 00:32:46

reciting the dua of the DUA, safety, safety, and the other

00:32:46 --> 00:32:48

bacchanal SPVs are particular collections that were there that

00:32:48 --> 00:32:53

people reading at this time. And then he says that I even saw some

00:32:53 --> 00:32:59

lay people. They were very focused on reading the specific dua al

00:32:59 --> 00:32:59

Qaeda.

00:33:01 --> 00:33:05

Again, it's a specific door of that they would have at the time,

00:33:05 --> 00:33:06

and

00:33:10 --> 00:33:13

he says, unfortunately, some of the doors that they were reading,

00:33:14 --> 00:33:16

you could tell that they were forged and fabricated, and they

00:33:16 --> 00:33:17

were questionable.

00:33:19 --> 00:33:24

So it occurred to my heart that I should gather together those two

00:33:24 --> 00:33:31

hours which are transmitted in the Hadith from reliable books, right

00:33:31 --> 00:33:36

through reliable collections, like Imam know is of God. The Al Hassan

00:33:36 --> 00:33:43

Houthi Hasina Jesy Kalamata Ye, the German and the daughter of

00:33:43 --> 00:33:46

Imam so UT, I'll call it video humans a hobby etc.

00:33:47 --> 00:33:52

Putting the Quranic doors first and ending with Salawat on the

00:33:52 --> 00:33:54

Prophet sallallahu Sallam hardeeville BKV are the Salawat

00:33:54 --> 00:33:59

and Mohamed El Mustafa. We are the new Rania Raji and I'm a yearly

00:33:59 --> 00:34:05

diary for in Abdullah Al Heidecker, sorry, in the hope of

00:34:05 --> 00:34:06

the dua of the one

00:34:07 --> 00:34:12

who will pray for the one who is inviting you to this because the

00:34:12 --> 00:34:20

one who indicates towards the kite is just like the doer of it, or

00:34:20 --> 00:34:23

the one who makes the effort of it. Well, I said hula hula Jana

00:34:23 --> 00:34:27

Satya my school and my costume obrolan I ask Allah that He make

00:34:27 --> 00:34:28

my efforts

00:34:30 --> 00:34:36

accepted. And he made this a noble objective while the gentlelady who

00:34:36 --> 00:34:39

are married to our member of Santa Ana Alsina de Tolly behemoth

00:34:39 --> 00:34:42

caught on one died even multi multi day notice even Wilhemina

00:34:42 --> 00:34:45

Mahua was some middle Haysville out on what will that have come

00:34:45 --> 00:34:48

I've called it a haze without them and with that have come

00:34:49 --> 00:34:54

because of its Why have I given it's such a superior name? The

00:34:54 --> 00:34:59

Supreme litany that's big name is that because it's dinner the list

00:34:59 --> 00:34:59

didn't decide

00:35:00 --> 00:35:03

He was Denali ala Rasulillah accom sallallahu alayhi wa sallam

00:35:03 --> 00:35:04

because it's

00:35:05 --> 00:35:08

attributed to the Prophet salallahu Salam. He says you

00:35:08 --> 00:35:13

should alayka be heavily Madani, you should memorize this, you

00:35:13 --> 00:35:17

should focus on its meaning because the very one of my grand

00:35:17 --> 00:35:21

Sheikh so I've actually met a teacher of my teachers, Sheikh

00:35:21 --> 00:35:24

Muhammad Hassan of India, it actually memorized this entire

00:35:24 --> 00:35:27

book and there's numerous other people that have memorized it or

00:35:27 --> 00:35:29

at least lots of parts of it because you know when you read

00:35:29 --> 00:35:32

something so frequently you're only memorize it anyway. He had

00:35:32 --> 00:35:36

memorized it what well I will be matrimony Murphy and then practice

00:35:36 --> 00:35:40

on its content, because it is inclusive of all those things

00:35:40 --> 00:35:44

which will deliver you from the hellfire and it also includes

00:35:44 --> 00:35:48

those things which will destroy you that you should be aware of.

00:35:48 --> 00:35:51

Liana who SallAllahu Sallam let me attack this is the point of the

00:35:51 --> 00:35:54

book. There are no settlers and let me add to Haslett and sorry

00:35:54 --> 00:35:57

that Allah Tala Bahaman Allah heeta Allah Azza because there are

00:35:57 --> 00:36:00

sudo Allah Salah lorrison never abandon any

00:36:03 --> 00:36:08

attributes of fortune, except that he asked Allah for it. He sought

00:36:08 --> 00:36:12

it from Allah. What are fatalism? Kabhi Hatton will fit rotten,

00:36:12 --> 00:36:17

rotten illustre either be Mina or any blameworthy traits.

00:36:18 --> 00:36:22

But he asked Allah for prediction from it. This is the crux of the

00:36:22 --> 00:36:24

book that he's included all of these two hours here, each man and

00:36:24 --> 00:36:26

what I've seen and what akhmanova took me know to deal with that

00:36:26 --> 00:36:30

women were 11 or 13 Even though the hula was shut off and without

00:36:30 --> 00:36:33

him and what he's done and what agreement for her that thought

00:36:33 --> 00:36:36

equal commodity motorbike it never we was that will mahkamah Till

00:36:36 --> 00:36:40

Aliya Tillman. Suba the era Sadie Sophia Sophia, he says, This is

00:36:40 --> 00:36:46

the real way this is the cream of the way of our Sophie elders, the

00:36:46 --> 00:36:50

pure ones. Then he says this is his recommendation now for him.

00:36:50 --> 00:36:54

Kadota Kula Yeoman Allah karate phobia when airman's, if you can

00:36:54 --> 00:36:56

read this every day, then that is wonderful.

00:36:57 --> 00:37:00

It will take it takes me if I really, really fast as I

00:37:00 --> 00:37:03

mentioned, about two hours, two and a half hours.

00:37:04 --> 00:37:08

But I think it will take a lot more. That was really fast. I

00:37:08 --> 00:37:12

mean, to have that sustained reading is not easy, right? I

00:37:12 --> 00:37:15

said, if I was really, really commonly out to take about three

00:37:15 --> 00:37:18

hours at least, that's a lot a lot of daytime, isn't it? Right? A lot

00:37:18 --> 00:37:19

of time of the day.

00:37:21 --> 00:37:26

Otherwise, he says off equilibrium or once a week. Otherwise, he says

00:37:26 --> 00:37:30

every month otherwise he says every year at least otherwise,

00:37:30 --> 00:37:33

once in your lifetime that will be honeymoon because at least you

00:37:33 --> 00:37:35

have asked for everything that probably was a mask for you would

00:37:35 --> 00:37:39

have asked for it at least once. That's the benefit that I that I

00:37:39 --> 00:37:42

see. And then he says specifically, if you want to take

00:37:42 --> 00:37:46

this book to our thoughts, and read it there, then just keep

00:37:46 --> 00:37:49

adding La ilaha illallah wa the hula Sharika hula hula muku Allah

00:37:49 --> 00:37:51

will help you meet.

00:37:53 --> 00:37:55

Well, actually, he says the whole milk all over hamdulillah Allah

00:37:55 --> 00:37:58

coalition Khedira 100 times because that's a special offer out

00:37:58 --> 00:37:59

of fat as you know, right?

00:38:00 --> 00:38:01

And then add to it, he says

00:38:03 --> 00:38:07

sorry, to the class 100 times. And then Subhanallah hamdulillah La La

00:38:07 --> 00:38:12

La Allahu Akbar 100 times is still 400 times Salaat on the prophets

00:38:12 --> 00:38:16

of Allah Psalm 100 times and add some Tobia in the beginning as

00:38:16 --> 00:38:21

well as a lot of crying, a lot of entreating Allah, that he accepts

00:38:21 --> 00:38:22

your needs.

00:38:23 --> 00:38:26

That's why we actually do this book and out of our group, we

00:38:26 --> 00:38:31

actually do it in artifacts, not sure if we finish it because they

00:38:31 --> 00:38:35

you stand up and you try to do to us so we do do quite a bit of this

00:38:35 --> 00:38:37

down there. We will in sha Allah

00:38:39 --> 00:38:40

reads.

00:38:41 --> 00:38:46

So, you know, a few sections of this book, Inshallah, the way

00:38:46 --> 00:38:51

we're going to read it is that generally when Imam does dua for

00:38:51 --> 00:38:53

everybody, right?

00:38:54 --> 00:38:57

There's a traditional Hadith about this as well that he shouldn't

00:38:57 --> 00:38:59

just make dua for himself and not for anybody else. So you know, for

00:38:59 --> 00:39:05

example, you have Rockbridge al li mochi masala to Maria de Robina

00:39:05 --> 00:39:10

with a couple dua, right. Which means, make me of those who

00:39:10 --> 00:39:14

established the prayer make me the one who establishes the prayer. So

00:39:14 --> 00:39:17

if I'm the Imam and I'm making that door and everybody's saying I

00:39:17 --> 00:39:19

mean behind it, then it's selfish that I make door just for myself I

00:39:19 --> 00:39:25

should say make us right. So do Aza transmitted in both ways.

00:39:25 --> 00:39:28

You'll see some doors are transmitted as Rob Burna. Habla na

00:39:28 --> 00:39:30

mean as Virgina that's

00:39:31 --> 00:39:36

grant us in the plural. So that's inclusive, but others, they're

00:39:36 --> 00:39:36

very personal.

00:39:37 --> 00:39:40

So generally, if you're doing that for everybody else, like Rob

00:39:40 --> 00:39:47

bionic Rob Durham Houma comma Rob baya Annie Sahira right, that's a

00:39:47 --> 00:39:48

famous door.

00:39:51 --> 00:39:56

Oh Allah have mercy on them, just as they nurtured me when I was

00:39:56 --> 00:39:59

young. Now if I'm doing well for everybody, then I'm going to do

00:40:00 --> 00:40:05

Change that to Robin home home comm are up by na si hora. Right?

00:40:06 --> 00:40:12

How they nurtured us, right when we were young. Otherwise I've been

00:40:12 --> 00:40:12

selfish.

00:40:14 --> 00:40:18

Now because this is a macara and the idea of this is to get isnaad

00:40:19 --> 00:40:21

I'm gonna keep it the way it is. So those that are plural, that be

00:40:21 --> 00:40:24

plural, those that are singular, there'll be singular, but we ask

00:40:24 --> 00:40:28

Allah subhanaw taala that he accepts his on our behalf all of

00:40:28 --> 00:40:31

our behalf. We're not going to do a dua at the end of this as a

00:40:31 --> 00:40:34

completion dua because it is the as all the way through I mean, I

00:40:34 --> 00:40:37

don't know if you've ever sat through a draw like that before,

00:40:37 --> 00:40:40

but it's all the hours anyway. So there's no need to say hey, I need

00:40:40 --> 00:40:42

to do another door accept the fact that after every door gonna say I

00:40:42 --> 00:40:46

mean anyway, you know what I mean? Means right? I mean, means our

00:40:46 --> 00:40:51

life accepts. That's what I mean means it's just the probably in a

00:40:51 --> 00:40:53

small fairly in Arabic as you would call it, right?

00:40:54 --> 00:40:59

A nominal verb or a verbal noun rather, right? That just means

00:40:59 --> 00:41:00

what like except

00:41:01 --> 00:41:03

So Musa alayhis salam

00:41:04 --> 00:41:06

and how naughty salaam

00:41:07 --> 00:41:09

one of them is making a dua the other one's probably saying I

00:41:09 --> 00:41:12

mean, but Allah says called the OG but there were two coma both of

00:41:12 --> 00:41:15

your devices have been accepted. So that's why we say I mean that's

00:41:15 --> 00:41:19

why after the fatty which is a DUA, everybody says Amin, Allah

00:41:19 --> 00:41:24

accept from all of us. The same thing. This will air with

00:41:24 --> 00:41:29

Wilhemina shaytani R rajim Bismillah AR Rahman AR Rahim Al

00:41:29 --> 00:41:33

Hamdulillah Hyrum Beloeil Amina Rama Rahmani Raheem II Maliki Yomi

00:41:33 --> 00:41:39

Dini II caribou II, Kana starring in austere autonomous docking even

00:41:39 --> 00:41:43

Sirata Latina and untidy Himalayan milk do they are they him on a

00:41:43 --> 00:41:51

ball? lean, mean? Arugula Han Hakuna manager. Johannine Robina

00:41:51 --> 00:41:57

cobalamin in the semi are learning what to Ballina in the world Rahim

00:41:58 --> 00:42:02

ogbonna Tina dunya has an atom Warfield karate has another word

00:42:02 --> 00:42:06

other than urbanna free body now sovereign with a bit awkward

00:42:07 --> 00:42:12

sooner island called Milka feeding semi aterna woofer Annika Robina

00:42:12 --> 00:42:17

illogical Merci, Rob banana to his in scene

00:42:18 --> 00:42:22

Robina Tommy Latina Islam, Hamilton who are lazy and Emile

00:42:22 --> 00:42:28

Commelina Robina Walla, Duhamel Takata Lana, we you are one

00:42:28 --> 00:42:33

Walsall learner or Hamner thermo learner sooner I didn't call Milka

00:42:33 --> 00:42:37

feeding Rob Benalla to the Kulu banaba it had eight an hour have

00:42:37 --> 00:42:39

learned me legend karma indica.

00:42:40 --> 00:42:45

Robina in Nicaragua Mira Nancy Leo Mila Buffy in Hola. Hola, yokley.

00:42:45 --> 00:42:51

Follow me. Rob burner in mon fildena Zulu bene Joaquina either

00:42:51 --> 00:42:51

been.

00:42:52 --> 00:42:58

This one means Oh Allah. We have. We have believed. Forgive us. So

00:42:58 --> 00:43:01

forgive us our sins and protect us from the hellfire.

00:43:02 --> 00:43:06

protect us from the punishment of the Hellfire gorilla Houma nickel

00:43:06 --> 00:43:11

Mankato, Tillman. Camella Dasha waters zero moon, can we move over

00:43:11 --> 00:43:15

to resuming Natasha over to the Luma Tasha Obeah decal hide in

00:43:15 --> 00:43:19

Nicaragua coalition in Kadir. Today July live in a hurry. Were

00:43:19 --> 00:43:22

to Legion now Rafi lane, you were too casual Hi, yeah, I mean, I'll

00:43:22 --> 00:43:26

meet you or do collision. Mm hmm. You know what also coma Tasha OB

00:43:26 --> 00:43:27

Ye is.

00:43:28 --> 00:43:30

Now you won't say that. That's a DUA.

00:43:32 --> 00:43:32

But

00:43:34 --> 00:43:37

one of the things which I've explained in the other lecture

00:43:37 --> 00:43:40

that I've done that I referred to before about the prophetic doors,

00:43:40 --> 00:43:44

is that the Prophet salallahu alayhi wa sallam hardly ever

00:43:44 --> 00:43:46

jumped into doing a DUA

00:43:47 --> 00:43:51

and just asking for what he wanted, you will hardly see that

00:43:51 --> 00:43:54

the comprehensive doors you will see that he actually starts

00:43:54 --> 00:43:55

building up

00:43:56 --> 00:44:00

by praising Allah first, most of the time using the most

00:44:00 --> 00:44:04

appropriate fact all the time using the most appropriate names

00:44:04 --> 00:44:06

of Allah, and

00:44:07 --> 00:44:09

most appropriate

00:44:13 --> 00:44:18

character characteristics that relate to the DUA to build the

00:44:18 --> 00:44:24

case first. Allah loves to be praised. And we learn the above

00:44:24 --> 00:44:28

dua see our doors today. Unfortunately, they are a series

00:44:28 --> 00:44:32

of dictations we raise our hand we say Oh Allah, give me this and

00:44:32 --> 00:44:35

give me that. And give me this and give me that. It's like we're

00:44:35 --> 00:44:37

reading of a list and we're giving them a list and it's like our

00:44:37 --> 00:44:41

slave who has to fulfill the door for us and then when he doesn't do

00:44:41 --> 00:44:42

it, we get angry with him.

00:44:43 --> 00:44:45

This is what you do with your

00:44:46 --> 00:44:50

employees, your slaves, you tell him do this, this, this, this

00:44:50 --> 00:44:53

this, and then if they don't do it, then we get angry with them.

00:44:53 --> 00:44:56

That's our relationship with Allah right now, unfortunately.

00:44:57 --> 00:44:59

Listen to understand that the process of themselves said that

00:45:00 --> 00:45:01

wiser a brother

00:45:02 --> 00:45:04

I could not understand how do I was a bother in the beginning

00:45:04 --> 00:45:09

because a bother you understand as an offering a devotion

00:45:10 --> 00:45:14

right so a bother is a devotion I'm praying for you it's not

00:45:14 --> 00:45:17

selfish like I'm asking for some adore is very selfish like I want

00:45:17 --> 00:45:21

something Oh Allah give me this he always

00:45:23 --> 00:45:23

built

00:45:25 --> 00:45:30

the right kind of introduction and then at the end he says okay and

00:45:30 --> 00:45:31

give me this

00:45:32 --> 00:45:37

it's amazing La ilaha illallah Who are we will Haleem La Ilaha illa

00:45:37 --> 00:45:42

Allah horrible outershell Alim right so he first praises Allah

00:45:42 --> 00:45:45

using those mightiest of characteristics he can,

00:45:47 --> 00:45:49

as a Luca be called the Ismene huella.

00:45:51 --> 00:45:55

Some Mater big enough sick, I asked you with every name of yours

00:45:55 --> 00:46:00

that you've called yourself with, or that you've revealed to some

00:46:00 --> 00:46:04

close servant of yours, or that you've inspired to the heart of

00:46:04 --> 00:46:08

somebody, or that you've revealed in one of your books in your

00:46:08 --> 00:46:12

scripture, or even those names that you've decided to keep to

00:46:12 --> 00:46:17

yourself. Now, tell me who can even think of these things. Only

00:46:17 --> 00:46:21

the Prophet sallallahu Sallam like who would think, okay, there must

00:46:21 --> 00:46:24

be names that you have, or there are names you have, which you've

00:46:24 --> 00:46:27

not told anybody, which you've kept to yourself, I asked you even

00:46:27 --> 00:46:30

by those names, that you make the Quran,

00:46:31 --> 00:46:35

the and then he mentioned, whatever he wanted.

00:46:36 --> 00:46:39

That's why we learn something. From the two hours we learn about

00:46:39 --> 00:46:43

Allah, we learn about the Prophet and their special relationship. It

00:46:43 --> 00:46:48

could only be a special person who had been specially granted things

00:46:49 --> 00:46:53

to could make the US that way. And who knew the way so then we come

00:46:53 --> 00:46:57

along. We don't, I mean, have that relationship like the Prophet

00:46:57 --> 00:47:00

sallallahu alayhi wa salam did, and we're just barking orders to

00:47:00 --> 00:47:03

Allah and expecting and then we're getting angry when it doesn't

00:47:03 --> 00:47:05

happen. What we have to understand, I mean, one thing

00:47:05 --> 00:47:08

that's very important to understand is that, I think a

00:47:08 --> 00:47:11

really good example that highlights this, that benefited me

00:47:11 --> 00:47:17

to understand this is that if you guys went to, I don't know,

00:47:17 --> 00:47:19

Malaysia, Thailand.

00:47:21 --> 00:47:26

Or if you went to former al Hajj and from there, you broke back.

00:47:26 --> 00:47:31

For the you know, for your institute, you brought back some

00:47:31 --> 00:47:32

really nice

00:47:33 --> 00:47:37

wall art or poster or something very delicate, and you paid, you

00:47:37 --> 00:47:40

know, a few 1000 Kroners for it.

00:47:41 --> 00:47:46

You brought it back in your little son or daughter wants to it's very

00:47:46 --> 00:47:48

shiny and sparkly. So they want to play with it.

00:47:49 --> 00:47:50

Are you going to give it to them?

00:47:52 --> 00:47:53

What are you going to do instead?

00:47:54 --> 00:47:57

What will you do when a child asks you something that you don't want

00:47:57 --> 00:47:58

to give them? What do you do instead?

00:48:01 --> 00:48:05

Well, that's you. Yeah, but they wanted they're very stubborn.

00:48:05 --> 00:48:09

Imagine you've got a very stubborn child like enough's. Right?

00:48:10 --> 00:48:12

Exactly. So you give them something else? No, no, take this

00:48:12 --> 00:48:18

sweet. Take this on you. It's not the way it is. Is that why you

00:48:18 --> 00:48:21

don't give it to them is because you know that this is not

00:48:21 --> 00:48:27

appropriate for them right now. But if you got a colleague or

00:48:27 --> 00:48:29

somebody older, they want to look, I said yes, here look at it,

00:48:29 --> 00:48:33

because you trust them. This is appropriate for them to have it.

00:48:33 --> 00:48:37

But it's not appropriate for the child to have it. So when it comes

00:48:37 --> 00:48:41

to dogs, it's the same thing. We are asking something that we think

00:48:41 --> 00:48:42

we need.

00:48:43 --> 00:48:45

Right? But we are

00:48:47 --> 00:48:51

one human being among billions.

00:48:52 --> 00:48:54

And while we're individual,

00:48:55 --> 00:48:59

as the quantum theory in physics tells you that everything is

00:48:59 --> 00:49:02

interconnected at some level or the other at some molecule level

00:49:02 --> 00:49:06

is going to have some impact and reaction, right? Likewise, in this

00:49:06 --> 00:49:10

world, the humans are connected with the rest of the world whether

00:49:10 --> 00:49:14

you like it or not. So the whole modern idea that if you commit a

00:49:14 --> 00:49:16

sin in the

00:49:17 --> 00:49:22

secrecy of your bedroom, then that's fine. It's completely

00:49:22 --> 00:49:28

false. Because Allah says, What duck will fit Nitin led to see

00:49:28 --> 00:49:30

been the Latina Wallah, woman come hasa

00:49:32 --> 00:49:37

beware of a fitna which is not going to only afflict those of you

00:49:37 --> 00:49:40

who are oppressors, when it comes is going to afflict everybody.

00:49:42 --> 00:49:46

Everything we do has an impact on somebody else. I mean, I don't

00:49:46 --> 00:49:49

want to go into the whole spiritual dimension of this, but

00:49:49 --> 00:49:52

the scholars share with you Allah.

00:49:53 --> 00:49:58

He explains that the reason why it's beneficial to be in the

00:49:58 --> 00:50:00

company of a right

00:50:00 --> 00:50:04

Just person a weary of Allah is because he has showers of

00:50:04 --> 00:50:09

blessings from the higher assembly from you know from what he calls

00:50:10 --> 00:50:13

the from the you know from the people of the, from the

00:50:13 --> 00:50:16

inhabitants of the height of the angels and so on. And Allah

00:50:16 --> 00:50:19

subhanaw taala. So by being in their presence, you're gonna get a

00:50:19 --> 00:50:22

bit that benefit from them, because there's going to be some

00:50:22 --> 00:50:23

overspill.

00:50:25 --> 00:50:28

We have in the Hadith, clear Hadith saying, Well, I know how

00:50:28 --> 00:50:32

can the evil eye is a reality?

00:50:33 --> 00:50:38

If the evil eye is a reality in its evil, then why can't a good

00:50:38 --> 00:50:42

eye be a reality in its goodness? So when you're with the odia,

00:50:42 --> 00:50:48

Allah being in the present, why can't it benefit you by induction?

00:50:49 --> 00:50:54

Just the way an evil eye harms you by induction. For the evil eye,

00:50:54 --> 00:50:59

you don't need to touch anybody. Right? You don't need to. I mean,

00:50:59 --> 00:51:01

in fact, they're saying that you could probably even give an evil

00:51:01 --> 00:51:02

eye on somebody on YouTube.

00:51:03 --> 00:51:07

You don't even have to be in their presence. Allah Allah, Allah

00:51:07 --> 00:51:11

Allah. But the fact is that you can give it into anybody.

00:51:12 --> 00:51:15

You don't even have to intend it. Sometimes you can give it to your

00:51:15 --> 00:51:18

children. That's why you should always do that. When especially if

00:51:18 --> 00:51:21

you get really excited by your children. They look so cute or

00:51:21 --> 00:51:24

whatever you should see Masha Allah Al Hamdulillah, because

00:51:24 --> 00:51:28

that's what brings Allah subhanaw taala into it. And thus, you know,

00:51:28 --> 00:51:32

the shaytaan doesn't have any place. So if the evil can do so

00:51:32 --> 00:51:38

much, why can't Why Why do you deny them? The Baraka that comes

00:51:38 --> 00:51:42

from pious people? Why did the Sahaba swarm around the province

00:51:42 --> 00:51:46

of the lorrison so much? And why has this been a tradition

00:51:46 --> 00:51:49

throughout our history for people to swarm around, you know, the

00:51:49 --> 00:51:52

people, as long as they're true, it's truthful people obviously.

00:51:54 --> 00:51:58

So the idea that I'm saying here is that we're asking, I'm asking,

00:51:58 --> 00:52:02

I want a car, and I want to get that promotion at work. I really

00:52:02 --> 00:52:04

want that and I want to marry that person.

00:52:05 --> 00:52:10

Now, maybe that car is okay for me. The promotion probably not a

00:52:10 --> 00:52:15

good idea. Because I'm only graduated now. I like spending a

00:52:15 --> 00:52:20

lot. I don't know how to control my money. I'm you know, my mind

00:52:20 --> 00:52:24

isn't that part of my brain is not caught up yet. Because they say

00:52:24 --> 00:52:27

that teenagers brains, they develop in some aspects, but not

00:52:27 --> 00:52:32

in others. That's why they're willing to take more risks.

00:52:33 --> 00:52:35

And they're not focused on the consequence, because there's a

00:52:35 --> 00:52:39

part of their brain, which is developed but not another part of

00:52:39 --> 00:52:40

their brain.

00:52:41 --> 00:52:46

That's why insurance is higher for those people. And that's why the

00:52:46 --> 00:52:48

prophets Allah Islam, I believe said a Shabaab will short my to

00:52:48 --> 00:52:49

mineral Junoon.

00:52:52 --> 00:52:56

youthfulness is a degree of insanity, because you're willing

00:52:56 --> 00:52:58

to do things and take risks.

00:52:59 --> 00:53:03

Right. And then when they're shaytaan, and shaytani culture in

00:53:03 --> 00:53:07

the in the mix, then they do all sorts of stuff that they regret

00:53:07 --> 00:53:08

later.

00:53:10 --> 00:53:14

So the idea is that, if I get that job right now, that promotion,

00:53:14 --> 00:53:18

right now, I'm going to lead to destruction, because I'm gonna

00:53:18 --> 00:53:21

have too much money that I can handle, and I'm going to start

00:53:21 --> 00:53:23

committing wrongs and haram and Allah doesn't want that to happen

00:53:23 --> 00:53:24

for me.

00:53:25 --> 00:53:30

So every dollar is, you know, gets accepted somehow, right? Either

00:53:30 --> 00:53:32

because he'll give you it straightaway if it's good for you,

00:53:33 --> 00:53:35

or he'll remove a calamity from you

00:53:37 --> 00:53:40

for that dollar that you made, and then we'll give you the reward of

00:53:40 --> 00:53:42

that later. And number three, you'll just get the reward of it

00:53:42 --> 00:53:45

in the Hereafter, which is probably the most profitable way

00:53:45 --> 00:53:47

to do it. But we don't understand that right now. Right?

00:53:50 --> 00:53:52

So the idea is that every dollar gets accepted.

00:53:54 --> 00:53:57

Why doesn't Allah give us everything right now, because

00:53:57 --> 00:53:59

Allah takes care of the entire universe.

00:54:01 --> 00:54:03

If I have something, but it's going to impact somebody else, and

00:54:03 --> 00:54:05

he doesn't want that to happen, he's not going to give us that

00:54:05 --> 00:54:06

thing, right.

00:54:07 --> 00:54:09

But we don't know that we're selfish. We want it.

00:54:11 --> 00:54:15

So he may give it to us after two years, or he may never give it to

00:54:15 --> 00:54:19

us. Right? But anybody who's connected to Allah will be

00:54:19 --> 00:54:24

satisfied. At least they'll understand this is decree. Just

00:54:24 --> 00:54:26

like the child you can't give him that thing. You let him see it.

00:54:27 --> 00:54:31

Here, son after 20 years now you can look at it. I trust you now. I

00:54:31 --> 00:54:33

didn't give it to you when you were three years old, because I

00:54:33 --> 00:54:35

thought you're gonna break it. Right.

00:54:36 --> 00:54:40

That's the way I understand the workings of doulas because Allah

00:54:40 --> 00:54:44

says let the strategy loony don't rush me.

00:54:45 --> 00:54:51

Right. Don't rush me. Like don't hurry me up. I do things as I want

00:54:51 --> 00:54:54

them to all of these doors you can see a characterize light and these

00:54:54 --> 00:54:55

are the Quranic doors.

00:54:57 --> 00:54:58

We learn him or him or him

00:55:00 --> 00:55:04

Rob Bernal fildena lubaina What is Ravenna v a marina with a bit Aqua

00:55:04 --> 00:55:08

Domina Well, sooner I didn't call me caffeine. Rob Bernama Hala Jota

00:55:08 --> 00:55:12

heard about Elon Subhanak and fokina either been Rob burner in

00:55:12 --> 00:55:16

academia to the winner of the Alpha Zeta who want to live

00:55:16 --> 00:55:20

virtually me and I mean, so Rob burner in an SME I'm gonna do a

00:55:20 --> 00:55:25

unit deal Imani and immunobiological in Robina fell

00:55:25 --> 00:55:30

fildena Zulu banana Catherine. So, Tina, what our phenom about or

00:55:31 --> 00:55:35

robbing our Artina y tener Allah rasool Allah to Xena young woman.

00:55:36 --> 00:55:40

In Nicola totally follow me at Urbana origina minha Dino Correa

00:55:40 --> 00:55:45

de la de mi Aloha, Jelena Mila Dukkha Walia Jelena mille lagoon

00:55:45 --> 00:55:51

kennel Senora Robin, Zilla, Elena Edith Amina sama ada kulana are

00:55:51 --> 00:55:55

eagerly awaiting our dinner meal governor's open our notify

00:55:55 --> 00:56:01

antihero raazi been Robina in fact tuna mesh he did not matter when

00:56:01 --> 00:56:05

you feelin alguna Moran calm you saw the Hain rock Benalla to Jana

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morale calm avoid the mean totally unifo fildena Warhammer the Hyrule

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Hall feeding work to learn if he had the dunya has an atom Orfila

00:56:14 --> 00:56:20

Irati in Houdini like Robina in level man or woman or I mean or

00:56:20 --> 00:56:23

may have I don't know him in shape, fill all the whatever is

00:56:25 --> 00:56:29

Robina Columna and Fuson were in limbo fill an hour Tarhana Alana

00:56:29 --> 00:56:34

Coonan Meenal ha CT. Robin have been in our Boehner coalminer will

00:56:34 --> 00:56:39

help you out the high rule 30 Hain Robina Friel arlena sovereign with

00:56:39 --> 00:56:43

our Muslimeen are Bill Finley wherever you are the Philadelphia

00:56:43 --> 00:56:50

medical Hamra he mean, Adela heat our galena Rob Benalla Jana fit

00:56:50 --> 00:56:53

Natalie Cole we've already been one Egina erotica middle call

00:56:53 --> 00:56:58

middle caffeine in rugby I also began as alaka Melissa Lee here in

00:56:58 --> 00:57:03

Wi Fi What are how many a communal ha city in the last summer What do

00:57:03 --> 00:57:08

you want all the way even dunya Allah Euro that were funny Masimo

00:57:08 --> 00:57:13

al help nev Saudi Hain in RBLS Amira rugby channel name Okema

00:57:13 --> 00:57:19

Salah do Emile reacting Robina codebuild Roberto fee when you are

00:57:19 --> 00:57:23

either Yeah, well me Nina yo maya cool hey sub of their hammer home

00:57:23 --> 00:57:27

XML Obeah and he saw he Euro rugby added the name of the philosophy

00:57:27 --> 00:57:31

of teamwork originally Maharaja CDPO John Lee Mila Dukkha soltana

00:57:31 --> 00:57:36

Nursing Euro Robina Chinami Luca rahmatullah wa hadeland. I mean,

00:57:36 --> 00:57:42

Marina Rashida rugby shore honey Saud, Saudi UAE Sidley Emery, Rob

00:57:42 --> 00:57:48

busy the New Year Ilma rugby and Nima Sania Durotar Hamra mean, La

00:57:48 --> 00:57:53

ilaha illa Allah subhana que Nico tominaga Lottie mean, rugby let me

00:57:53 --> 00:57:57

follow them well the Hyrule word is seen rugby GM will help you all

00:57:57 --> 00:58:02

Bona raw Maryknoll Mustafa and Tulsi foon Rob rugby and zeleni

00:58:02 --> 00:58:07

Musella mobile rockin world how you roll moves in rugby fidelity

00:58:07 --> 00:58:11

John leaf will call with body mean rugby are also becoming hamazon

00:58:11 --> 00:58:18

the shayateen will also be a rugby rune Robina in Finland, or Hamner

00:58:18 --> 00:58:22

world of raw he mean Rob Bill said Warhammer elder high roll raw he

00:58:22 --> 00:58:28

mean Rob Benassi fan either but Jehan in either Bihar, Ghana or on

00:58:29 --> 00:58:29

in

00:58:31 --> 00:58:31

Koran

00:58:32 --> 00:58:36

or bene Havilland. I mean as Virgina was the result in a Kurata

00:58:36 --> 00:58:41

Are you new John Tokina ima this is one of my favorite doors that I

00:58:41 --> 00:58:45

think we should all have, as part of our daily wealth, it's

00:58:46 --> 00:58:48

from the Quran, Allah

00:58:49 --> 00:58:56

grant us from our spouses and from our descendants, those that

00:58:56 --> 00:59:02

gladden our eyes and make us Imams leaders of the righteous ones.

00:59:04 --> 00:59:06

You know, can you imagine if this door was accepted,

00:59:07 --> 00:59:11

Allah mentioned that the blessing of this door is that

00:59:12 --> 00:59:17

if you do this, you know husbands and wives generally some husbands

00:59:17 --> 00:59:18

and wives have problems.

00:59:20 --> 00:59:24

So, the Prophet sallallahu sallam said that no man Leia for men and

00:59:24 --> 00:59:32

Mina, no man should hate his wife. Right? Because he says that if he

00:59:32 --> 00:59:36

dislikes one characteristic in her, there's another

00:59:36 --> 00:59:40

characteristic that he should like. The reason is that that's an

00:59:40 --> 00:59:44

ontological reality. There's nobody in the world that you can,

00:59:44 --> 00:59:47

like dislike 100% I mean,

00:59:48 --> 00:59:51

you wouldn't be married to somebody if you dislike them. 100%

00:59:51 --> 00:59:54

You've probably magnified the bad points to such a degree that you

00:59:54 --> 00:59:56

can't see any good points anymore.

00:59:57 --> 01:00:00

Right. So what happens is that it

01:00:00 --> 01:00:03

Some mind game, okay, some people are a bit of a nuisance and a

01:00:03 --> 01:00:07

problem. But generally, if you start focusing on the good points

01:00:07 --> 01:00:11

over the bad points, and you keep reading this dua that Allah

01:00:11 --> 01:00:14

mentioned that that's probably one of your greatest solutions to

01:00:14 --> 01:00:17

marital conflicts, because what Allah will do is when you're

01:00:17 --> 01:00:19

making this DAW, he will,

01:00:20 --> 01:00:25

either, if you're focused on the good points of your spouse, than

01:00:25 --> 01:00:30

the bad points, he will either change them and remove them, or he

01:00:30 --> 01:00:31

will make you blind to them.

01:00:33 --> 01:00:38

And there's, you know, I have no doubt about this. Right? When you

01:00:38 --> 01:00:43

first get married, you you focus on all the characteristics. I

01:00:43 --> 01:00:45

mean, initially, it's a romantic period. So you focus on the great

01:00:45 --> 01:00:50

points, right? But then once the romantic phase is over two, three

01:00:50 --> 01:00:53

months, five months, seven months, nine months, two days, whatever it

01:00:53 --> 01:00:56

is for different people, right? It just depends. Then you start

01:00:56 --> 01:01:00

seeing the defects. That's one of the reasons why I think dating is

01:01:00 --> 01:01:02

haram in Islam. Because you're going to start seeing those dates

01:01:03 --> 01:01:06

that those defects which everybody has, you're going to start seeing

01:01:06 --> 01:01:08

them earlier on. And you're going to think, Well, I'm not gonna

01:01:08 --> 01:01:11

marry this person because they got defects. That how you're going to

01:01:11 --> 01:01:13

work things out, everybody's got defects, when are you going to

01:01:13 --> 01:01:15

find the right person? How many people are you going to date?

01:01:16 --> 01:01:16

Right?

01:01:18 --> 01:01:20

Everybody who dates the date several and then they fight they

01:01:20 --> 01:01:23

eventually figure out that look, everybody's got defects. Okay,

01:01:23 --> 01:01:26

this, let me just sit down. Now let me get married when I'm 40

01:01:26 --> 01:01:27

years old, when I've had three children already.

01:01:28 --> 01:01:31

What's the point though? Still barakin.

01:01:33 --> 01:01:36

Even in for non Muslims is a Baraka because Islam has actually

01:01:37 --> 01:01:40

recognized marriages of other religions. That's why they don't

01:01:40 --> 01:01:43

have to be married. They don't have to remarry when they come

01:01:43 --> 01:01:44

into Islam. Right?

01:01:45 --> 01:01:48

If if they're already married. And you know, the other great thing

01:01:48 --> 01:01:53

about this is that this works for both husband and wife. And it

01:01:53 --> 01:01:58

works for I mean, it's the plural. So if somebody does, I mean,

01:01:58 --> 01:02:00

technically have more than one wife, it would work for that as

01:02:00 --> 01:02:05

well. And it says, our descendants didn't just say, my immediate

01:02:05 --> 01:02:09

children. Were making dua until the day of judgment for everybody

01:02:09 --> 01:02:13

that's going to come from us. Can you imagine we don't, we're not

01:02:13 --> 01:02:15

even going to see these people. But when we rise on the Day of

01:02:15 --> 01:02:18

Judgment in sha Allah, there's going to be these people who say

01:02:18 --> 01:02:22

We are your great, great, great granddaughter, your great great,

01:02:22 --> 01:02:26

great grandson, and they're going to satisfy us insha Allah. So I

01:02:26 --> 01:02:29

believe that this is a dua that is so comprehensive, and it's I think

01:02:29 --> 01:02:36

it's just not people, veiled from its Baraka that, that if you do

01:02:36 --> 01:02:39

this dua, then you're making a dua for generations

01:02:41 --> 01:02:46

and then you're saying, make me an imam for the month takim. So make

01:02:46 --> 01:02:50

me a leader. If you're an activist or you like to mashallah lead

01:02:50 --> 01:02:53

things, then this is the best to offer you and even if you're not

01:02:53 --> 01:02:55

and you feel like I can't do anything, then read this door

01:02:56 --> 01:03:01

because then you see the what we have in the Muslim world today is

01:03:01 --> 01:03:04

that we've got a lot of people wanting to do something for Islam.

01:03:05 --> 01:03:08

And they a lot of them have sincerity as well, you know that

01:03:08 --> 01:03:13

right? But they have ignorance. So they feel that oh, you know, the

01:03:13 --> 01:03:16

media is going on about this particular point. So let me do

01:03:16 --> 01:03:19

something about it. So they try to change Islam in all goodwill,

01:03:19 --> 01:03:21

right to try to conform.

01:03:22 --> 01:03:24

So they have sincerity, but they don't have

01:03:25 --> 01:03:30

swab and accuracy. So it's misplaced sincerity basically.

01:03:32 --> 01:03:37

Making this dua inshallah will help you to become only a leader

01:03:37 --> 01:03:40

of the guided people of the righteous people.

01:03:41 --> 01:03:45

That's a wonderful perk in addition to the other door that's

01:03:45 --> 01:03:46

why I consider this to be one of my

01:03:48 --> 01:03:52

most important to us Robina habla Anna, in as well as in our reality

01:03:52 --> 01:03:55

in our Kurata Yun which are anonymous Sakina Imam it's in the

01:03:55 --> 01:03:56

Quran

01:03:57 --> 01:03:59

and it's on page 14 Here

01:04:01 --> 01:04:06

Robbie okay let's carry on. Or be heavily hook Manuel Hackney we saw

01:04:06 --> 01:04:09

the you know what your listeners see the to fill earlier in our

01:04:09 --> 01:04:13

journey me water 30 Jannetty nayeem wala to Zinio, may you

01:04:13 --> 01:04:17

bathroom, yo Mala young Pharaoh Manuela by noon 11 at Allah happy

01:04:17 --> 01:04:18

Halloween Salim

01:04:21 --> 01:04:27

do not humiliate me on the day that they resurrected on the day

01:04:27 --> 01:04:32

when no wealth and no children will be of benefits. except the

01:04:32 --> 01:04:34

one who comes with a sound heart.

01:04:36 --> 01:04:40

Robin Geneva honey Millia Marino baozi Annie and escallonia

01:04:40 --> 01:04:44

mythicality and I'm Darlene yada, yada yada and MnSOD handlebar who

01:04:44 --> 01:04:48

are the he'll leave your medical theory but because Saudi in rugby

01:04:48 --> 01:04:52

in the volume to an FC for Philly Rabina gene a mineral called

01:04:52 --> 01:04:57

Nevada mean rugby Neelima CELTA Illa Yemin high union Fergie,

01:04:57 --> 01:05:00

Robin Sunni, I didn't call me mousseline for

01:05:00 --> 01:05:03

Subhan Allah He Hina dome soon and we're here to speak on what the

01:05:03 --> 01:05:07

whole handover is summer where it will all do our Ashiya we're here

01:05:07 --> 01:05:10

to hear on you collegial Hi yah Minami they were Ukrainian my

01:05:10 --> 01:05:14

youth Amina how ye while you're here, although the multi haka you

01:05:14 --> 01:05:18

got to grow Jun, Robbie heavily Mina Saudi Hain Gorila whomever

01:05:18 --> 01:05:22

the last word you want all the Idema Laban shahada to Tahoe

01:05:22 --> 01:05:26

binary buddy coffeemaker and movie after the phone ogbonna was Nicola

01:05:26 --> 01:05:30

Sheikh Mohamed Anwar el mundo Villa Dnata whatever also be like

01:05:30 --> 01:05:34

a wealthy Hema that will Germany Robin our the hill whom Jana the

01:05:34 --> 01:05:38

identity white the one on Saleh Amina Abba in was working with

01:05:38 --> 01:05:43

Riyadh even utilizes Hakeem, work the he Musa Yama, WC de OMA immune

01:05:43 --> 01:05:47

vocoder or hinda WADA legal Hohenfels allow him Robbie oh

01:05:47 --> 01:05:51

there any and Ashkelon aeromedical Lottie Ananda Anna yada, why

01:05:51 --> 01:05:55

didn't you and Armando Saudi hang on Tada who else linefeed Reethi

01:05:55 --> 01:05:59

in YouTube to elago anemia and Muslimeen rodborough fildena worry

01:05:59 --> 01:06:03

one in Alladhina Saba Onamia Imani wala to janhvi alumina, little

01:06:03 --> 01:06:08

Athena and one of bene in Colorado for rocking him. Rob banally you

01:06:08 --> 01:06:11

get our kilonova Erica Anirban our illegal mossy Rob Bannerghatta

01:06:11 --> 01:06:16

Jana fit Natalie Latina kifaru Orfila now Robina in XR Z's will

01:06:16 --> 01:06:20

Hakeem Robina atombeam Lana no Rana wellfield Anna in Nicaragua

01:06:20 --> 01:06:23

coalition in the rockville Philly What do you worry the year when

01:06:23 --> 01:06:27

email the Hollub ATM minimum Wilhelmine in a minute Bismillah

01:06:27 --> 01:06:31

R. Rahman Rahim will also be an appeal for a female who shall

01:06:31 --> 01:06:36

remain Hala Wamena shall Rivas had been either walk of Amina Sharon

01:06:36 --> 01:06:39

furthur Divyanka dy mu shall be hosted in either has said

01:06:40 --> 01:06:43

Bismillahirrahmanirrahim girl arrows will be robbing us

01:06:43 --> 01:06:48

Americanness either in US immune shell real was was in Han Silla de

01:06:48 --> 01:06:54

nuestra Sufi pseudo in seminary Jean naughty one Subhan Allah

01:06:54 --> 01:06:58

Allah who are here to whom V Ha, Salam. Well, he wrote that well

01:06:58 --> 01:07:01

whom and in Hamdulillah he wrote benighted I mean,

01:07:02 --> 01:07:05

that's where the Quran it wasn't called Allahu taala. What Allah

01:07:05 --> 01:07:08

Hill Asmaa will host now for the Ruby have a call in the BU

01:07:08 --> 01:07:12

sallallahu alayhi wa sallam in in Nila Hytera that is it. What is

01:07:12 --> 01:07:16

reinforcement Manasa the halogen now if you rewind him and half Eva

01:07:17 --> 01:07:20

who Allahu Allah de la ilaha illa who are Rahman Rahim Allah

01:07:20 --> 01:07:23

Moneygall produces Salam will not be normal Hi Millionairess will

01:07:23 --> 01:07:26

Jabarin with a capital hottie pallbearer you will Musa will a

01:07:26 --> 01:07:30

third of our herbal resemble vita halimun called Beagle bass it will

01:07:30 --> 01:07:34

help you to rough your will more easily Matilda Samira bossy will

01:07:34 --> 01:07:38

Hakimullah do Latif al hobby rule Halle Manali human for fushia

01:07:38 --> 01:07:41

colada you will carry your own heavy a little more keytool has

01:07:41 --> 01:07:45

evil Jerry will carry more rocky will Mooji ELWA Cyril hachimura

01:07:45 --> 01:07:48

doodle magical burrito shahidul Happel Joaquin Roca we you will

01:07:48 --> 01:07:51

Mateen only your homies will not sell milk they will more either

01:07:51 --> 01:07:55

more ill mummy it will Hi Alka you will watch it will manage it

01:07:55 --> 01:07:57

through our hidden sama DeLuca they will mock that they will

01:07:57 --> 01:08:02

Matata demon because they will market will a World Hero hero belt

01:08:02 --> 01:08:06

in a while in Matamata al Bharata willmann Takimoto our 404 Man

01:08:06 --> 01:08:11

equal molecule Jedha evil Quran Al mooks it will jam your own money

01:08:11 --> 01:08:15

you will McNeil Manero door Runa Fearon nor l huddle buddy will

01:08:15 --> 01:08:17

work balaclava is Rashida Cebu

01:08:19 --> 01:08:23

what is Mala Hillel? Allah the either door up job or either so

01:08:23 --> 01:08:27

either be outta you saying that the Ismaila allow them by which

01:08:27 --> 01:08:30

when Allah subhanaw taala is called and he responds and when he

01:08:30 --> 01:08:35

is asked and he gives? What is that? So there's several opinions

01:08:35 --> 01:08:39

about what that is. Right? So he brings all the doors here that he

01:08:39 --> 01:08:43

reckons that they're in there. La ilaha illa Anta Sudha Anika in ego

01:08:43 --> 01:08:48

to me nobody mean Allahu mania. So Luca, we need a shadow ash Edwin

01:08:48 --> 01:08:52

Naka Antilla hula Illa illa Anta Hadassah medulla de la mia lead

01:08:52 --> 01:08:54

one amulet one I'm Nicola hookah 100.

01:08:55 --> 01:08:58

See, this is now starting with the prophetic doors. Now if you look

01:08:58 --> 01:09:01

at the way this is, Oh Allah, I asked you

01:09:03 --> 01:09:08

not give me this another yet? I asked you because of based on the

01:09:08 --> 01:09:14

fact that I bear witness that you are Allah. And there is no God

01:09:14 --> 01:09:15

except you.

01:09:17 --> 01:09:17

And

01:09:19 --> 01:09:24

you're the one the self sustaining one who doesn't beget who is not

01:09:24 --> 01:09:28

begotten, noise begotten does not beget nor is begotten, and he

01:09:28 --> 01:09:34

doesn't have anybody as his peer. So he starts off with praising

01:09:34 --> 01:09:38

then he you know, Allah Khomeini said you can be NLL handler ilaha

01:09:38 --> 01:09:41

illa and the white the color shady Caracal Hannon will manaan Hannon

01:09:41 --> 01:09:46

Romana is also considered this Mala Hill alum Madeira somehow it

01:09:46 --> 01:09:50

will not the villager Lollywood EComm Ville jewelry with Ekrem is

01:09:50 --> 01:09:53

one of the most comprehensive things by which you can ask Allah

01:09:53 --> 01:09:57

because you're saying Val Jellal are one of Majesty and EComm are

01:09:57 --> 01:09:59

one of most benevolent giving

01:10:00 --> 01:10:03

If you want something you call into Allah by yovel jewelry with a

01:10:03 --> 01:10:03

crown.

01:10:05 --> 01:10:09

Yeah, how you yaka, you miss another one. So what I tried to do

01:10:09 --> 01:10:11

is I tried to put all of these together, because we don't know

01:10:11 --> 01:10:13

which one it is. So we just want to use all of them.

01:10:14 --> 01:10:15

Yeah, or hammer Rahimi.

01:10:17 --> 01:10:20

They say that if you've got trouble, you've got some kind of

01:10:22 --> 01:10:28

dilemma in front of you, Radia, or hamara him in daily 500 times, and

01:10:28 --> 01:10:31

it will perform miracles for you. Because you're saying, oh, Most

01:10:31 --> 01:10:32

Merciful of the merciful ones.

01:10:34 --> 01:10:36

And the thing is that while that's not mentioned in Hadith, if you

01:10:36 --> 01:10:39

read it 500 times you'll get this. This is somebody's tangible,

01:10:39 --> 01:10:40

somebody's

01:10:42 --> 01:10:45

experience. Now, if you want to go with Al Hamdulillah if you don't,

01:10:45 --> 01:10:50

that's up to you. Right, but don't deny that he that person didn't

01:10:50 --> 01:10:54

benefit from it. Even Even though Tamia it says the ignorant am

01:10:54 --> 01:10:58

student of Mr. Tamia Rahim Allah, he said that when my Sheikh would

01:10:58 --> 01:10:59

be

01:11:01 --> 01:11:05

when he would have some turbulence, unsatisfied about

01:11:05 --> 01:11:09

something, he would take the verses of the Quran in which

01:11:09 --> 01:11:14

Sakina is mentioned Sakina tranquillity, there's about five

01:11:14 --> 01:11:16

verses or so in the Quran with Sakina is mentioned two of them, I

01:11:16 --> 01:11:17

ensure that

01:11:18 --> 01:11:22

and he will read those, and that would benefit. Now, that's not

01:11:22 --> 01:11:27

from any Hadith, that if you read the five or six, whatever Sakina

01:11:27 --> 01:11:30

verses, you will get tranquility. It's not mentioned in any Hadith,

01:11:31 --> 01:11:34

but it's something that occurred to him, he must have got from

01:11:34 --> 01:11:37

somewhere or he must have thought about and he does it. So you don't

01:11:37 --> 01:11:40

have to have a delille for everything. Because at the end of

01:11:40 --> 01:11:42

the day, what we're reading is the Quran or the Hadith or the Sunnah.

01:11:43 --> 01:11:45

You're just reading a number of times I found certain benefit in

01:11:45 --> 01:11:49

that hamdulillah that's fine if you don't want to accept to you

01:11:49 --> 01:11:52

don't have to, but don't deny that I found benefit. But I'm not

01:11:52 --> 01:11:54

claiming it's from the profits and losses and neither so you can see

01:11:54 --> 01:12:01

it's a bitter so don't restrict the the scope of Buddha, you can

01:12:01 --> 01:12:07

only do it if it's mentioned directly. Because there are so

01:12:07 --> 01:12:08

many things that

01:12:10 --> 01:12:11

have benefits.

01:12:14 --> 01:12:18

Subhanallah Rob Bell, Ali Al Al Wahab that's another door to start

01:12:18 --> 01:12:22

your door with Glorified is my Lord, the Most High, the most

01:12:22 --> 01:12:24

mighty and the greatest giver.

01:12:25 --> 01:12:27

So you're praising Allah by saying he's the most high and then you're

01:12:27 --> 01:12:28

saying he's the greatest giver?

01:12:30 --> 01:12:32

It's just strategy.

01:12:33 --> 01:12:37

But for the right reason, are all the weekly Mattila de mujer. De

01:12:37 --> 01:12:41

mahalo Bismillah Hilah De La Romana Spanish on Phalodi whatever

01:12:41 --> 01:12:44

is summer it was a mural on him. Or Svetlana while whilst we're

01:12:44 --> 01:12:46

helemaal Karela he will hamdulillah de la ilaha illallah

01:12:46 --> 01:12:49

who are the hula Sharika hula hula Marcola will handle who are the

01:12:49 --> 01:12:53

coalition in kadhi Robbie Celica Hi Rama if he had the Leone or

01:12:53 --> 01:12:56

hieromartyr who will be commissioned the mafia the Yamuna

01:12:56 --> 01:13:00

shettima bairrada Robbie wubi Camino Castle was so ill Kiba

01:13:00 --> 01:13:03

Robbie are also becoming either infinity wide herb infill cover

01:13:03 --> 01:13:07

Allahumma Valterra Samoa they were all the early Middle abo shahada

01:13:07 --> 01:13:10

coalition New America and shadow Allah Illa Illa and the word

01:13:10 --> 01:13:15

Akasha are also becoming said nfcu eventually shaytani were shaky or

01:13:15 --> 01:13:20

was Shirky you can read both? One Dr. de vida NFC Su and Euro who

01:13:20 --> 01:13:24

Isla muslimin Allahumma inni us back to Shibukawa oshi to harmala

01:13:24 --> 01:13:27

tauschii como la ecotoxicology me a hockey could be Anika and Allah

01:13:27 --> 01:13:32

La ilaha illa and Mohammed Abdullah rosulip Allah who may

01:13:32 --> 01:13:36

need a Saluki Lafayette dunya Allah, Allah Who mania so looking

01:13:36 --> 01:13:39

out for what I have here, the free DVD Neewer duniya le O'Malley

01:13:40 --> 01:13:43

Allahumma stood out. I mean reality Allahumma felden Even

01:13:43 --> 01:13:47

venia the Yeoman holvi Why Yemeni one she made the womenfolk it will

01:13:48 --> 01:13:52

be automatic and auto I mean daddy rodina Villa Yaga will Islam

01:13:52 --> 01:13:55

Medina will be Muhammad in sallallahu alayhi wa salam ala

01:13:55 --> 01:13:56

Rasulillah Nebia

01:13:57 --> 01:14:00

Allah humara Fini fee Bethany Allah humara Fini fee summary

01:14:00 --> 01:14:04

Allahu Marina Fini FIBA so either either inland, Allah Khomeini I

01:14:04 --> 01:14:07

will do becoming uncomfortable fuckery with Allah Khomeini I O to

01:14:07 --> 01:14:10

becoming either we will cover the Allah Allah Allah Allah and, O

01:14:10 --> 01:14:16

Allah I seek your refuge from disbelief and from poverty.

01:14:17 --> 01:14:20

And I seek your refuge from the punishment of the grave. There is

01:14:20 --> 01:14:24

no god except you. So there's always a praise that's attached.

01:14:24 --> 01:14:28

Subhan Allah He won't be Hamdi De La Quwata illa Allah Masha Allah

01:14:28 --> 01:14:31

who can Oh Amana Mia shalom, you're going Allah one Allah Haida

01:14:31 --> 01:14:34

coalition in Khedira and Allah called the help of equalization in

01:14:34 --> 01:14:40

Alma Yahaya KU medica. Esta Leith are slim Alicia and equal La

01:14:40 --> 01:14:45

Huella takhini la FC thorofare taurine hamdulillah it was

01:14:45 --> 01:14:47

supposed to be a short program. So inshallah we'll we'll stop now

01:14:47 --> 01:14:51

what I'll do is I'll just quickly go through the isnaad and then

01:14:51 --> 01:14:54

after that, we'll open up to questions inshallah. So on page

01:14:54 --> 01:14:56

155.

01:14:58 --> 01:14:59

It starts off obviously with the praise

01:15:00 --> 01:15:03

And then I got the images from this book. I was looking for a

01:15:03 --> 01:15:07

long time for the agenda for this book. And finally Hamdulillah we

01:15:07 --> 01:15:10

got a new job you just have this book from

01:15:13 --> 01:15:14

is mentioned here,

01:15:15 --> 01:15:21

Chef yeah here al Mulla so now he's he's got no relationship to

01:15:21 --> 01:15:23

millennial curry which is very interesting. Well Alia Ricard is

01:15:23 --> 01:15:26

known as millennial cardi, but he's originally from Afghanistan.

01:15:27 --> 01:15:30

This shit yeah, here al Mala is from the famous Mullah

01:15:31 --> 01:15:38

tribe of AXA in Saudi Arabia. The Hanafi is in the midst of

01:15:38 --> 01:15:41

everybody else. There is some sharpies there as well actually,

01:15:42 --> 01:15:46

in Assa is a small enclave of people there, right. So they I

01:15:46 --> 01:15:49

think they originally may be Xiaomi from few centuries back,

01:15:49 --> 01:15:52

but they've been in you know, their Saudi now for many years. So

01:15:52 --> 01:15:58

they're Arabs background. So, I got the Java from him. He came to

01:15:58 --> 01:16:02

England once and he had the Java. So he relates this from his father

01:16:03 --> 01:16:06

and his uncle from two people Sheikh Mohammed and Sheikh Hamza

01:16:06 --> 01:16:06

Rockman.

01:16:07 --> 01:16:11

Sons of Sheikh Abu Bakr Mala, from their Sheikh Sheikh Khalifa Abner

01:16:11 --> 01:16:14

Mohammed, another honey who died in 1355.

01:16:15 --> 01:16:19

He relates it he transmits it from his Sheikh Mohammed Amin, Ridwan

01:16:19 --> 01:16:20

al Madani,

01:16:22 --> 01:16:24

somebody who was in Madina, Munawwara

01:16:25 --> 01:16:28

it could have been from anywhere in the world to be honest. And

01:16:29 --> 01:16:33

another transmission that you got that had their tells you that

01:16:33 --> 01:16:39

that's where two is not converge. So one is up to shaker that one,

01:16:39 --> 01:16:43

but we through what he mentioned another one is through again

01:16:43 --> 01:16:47

shakier here Mala from his Sheikh Mohammed, Sheikh Muhammad Yaseen

01:16:47 --> 01:16:51

Abner Mohammed isa Alfa Daniel McKee, who is actually an

01:16:51 --> 01:16:56

Indonesian scholar who was based in Jeddah. And in his time, he

01:16:56 --> 01:16:59

probably had the most comprehensive and probably the,

01:17:00 --> 01:17:03

maybe even the highest assigned need in the world, those from

01:17:03 --> 01:17:07

Indonesia but because he had access to macabre Medina and he

01:17:07 --> 01:17:10

would access any machine that came in he had gathered so eventually,

01:17:10 --> 01:17:13

people used to go come to him afterwards. He's passed away now.

01:17:13 --> 01:17:16

So they shake your helmet was taken from him. He's taken it from

01:17:16 --> 01:17:21

Sheikh Abdul Mohsen Ridwan from Sheikh Mohammed Amin, it went back

01:17:21 --> 01:17:25

to that same person. So now the two is not come together. He takes

01:17:25 --> 01:17:26

it from Chef

01:17:28 --> 01:17:34

Abdullah honey IGNOU herbicide al Omari al Majid DDL Hanafi and

01:17:34 --> 01:17:39

Naqshbandi al Madani died in 1296. This is the famous chef Abdullah

01:17:39 --> 01:17:40

honey

01:17:41 --> 01:17:44

from originally from Delhi, who was in

01:17:46 --> 01:17:52

Madina, Munawwara he relates from Chef Ismail Idris affendi. I don't

01:17:52 --> 01:17:56

joke li a Rumi. So he's a Turkish scholar. Now, see how many

01:17:56 --> 01:18:00

different people are involved in this? Aidan Joeckel. That's place

01:18:00 --> 01:18:01

in Turkey somewhere.

01:18:04 --> 01:18:07

He relates so he was originally ruling so he's originally Turkish

01:18:07 --> 01:18:11

but he would move to Madina Munawwara. He is the author of

01:18:11 --> 01:18:16

Kitab Adele hierarchy. And then he takes it from his Sheikh. site to

01:18:16 --> 01:18:21

Hypno Mohammed Al Fulani al Omari al Madani hears from Sheikh

01:18:21 --> 01:18:24

Mohammed Abdul Mohammed s. Sinha.

01:18:25 --> 01:18:28

He takes it from bola Sharif Mohammed bin Abdullah Al wala at

01:18:29 --> 01:18:33

him from Sheikh Abdul Qadir Al Tabari. So Tabari now you're

01:18:33 --> 01:18:38

moving into Corizon back, right. He takes it from the author,

01:18:38 --> 01:18:39

malarial colony.

01:18:40 --> 01:18:43

And then malaria Korea probably has his chains of each one of

01:18:43 --> 01:18:46

those narrations back to the Prophet sallallahu alayhi wa

01:18:46 --> 01:18:48

sallam through the authors of the books he takes him from.

01:18:50 --> 01:18:51

So there you go.

01:18:53 --> 01:18:56

I'm not sure what you were expecting from this, but this was

01:18:56 --> 01:18:59

probably different to a normal lecture I'm not sure if you're

01:18:59 --> 01:18:59

used

01:19:01 --> 01:19:05

sorry if I think this if we could have read the whole thing, it

01:19:05 --> 01:19:07

would have been a lot of Baraka because when else do you get to

01:19:07 --> 01:19:11

read so many two hours altogether, but inshallah you

01:19:12 --> 01:19:13

you can complete it afterwards.

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