Abdur Rahman ibn Yusuf Mangera – In Search of Sacred Knowledge (Hadith Commentary from Zad alTalibin)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of learning about Islam is discussed, including the benefits of sharing knowledge and avoiding confusion. The speaker emphasizes the importance of sacred knowledge in shaping culture, as individuals with the path of Islam may benefit from it, while those in the path of Islam may not. The speaker also discusses the importance of learning from the Bible and finding the sacred in shaping culture. The speaker also touches on the holy source of Islam and the importance of learning from the beginning of the time of Islam, as it is linked to the beginning of the time of Islam.
AI: Transcript ©
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The next Hadith today is a very

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popular narration that's probably something that most of you have

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heard. It's mythology of he thought a bigger enemy for who if

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he submitted Allah he had died ology.

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Whoever leaves home to seek sacred knowledge is on the path of Allah

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until he returns.

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Wherever leaves home to seek sacred knowledge is on the path of

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Allah until he returns.

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Being on the path of Allah subhanaw taala is clearly

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understood because of the

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verse in the Quran yesterday Lavinia Allah Munna well Levine,

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Allah, Allah moon, do the people who know Can they be equated to

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those who do not know there's a clear distinction between the two

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made in the Quran there are so many Hadith that speak about the

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virtues of knowledge. And, in general, the one Hadith which

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really stands out, in which the Prophet sallallahu alayhi wa

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sallam

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said that the, that the Ambia or prophets and used to be numerous

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prophets, among the Bani Israel used to administer their religious

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affairs. So they were very fortunate to have prophets who

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Allah subhanho wa Taala would

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Allah subhanaw taala would

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send revelations to a such way. But in this OMA the Allah ma, take

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their place. So we don't have any prophets after Muhammad sallallahu

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alayhi wa sallam and it's the Redeemer who take their place,

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the place of the prophets, the prophets, Allah Allahu Allah was

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soon then confirmed that in another narration, it says that we

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don't have inheritors, the inheritors, that we do have the

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aroma.

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And their Aloma are the one that will be the inheritors of the

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prophets, because they carry on the knowledge. So you've got

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numerous Hadees, that give you an understanding of the level that

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knowledge

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has in the, in the Sharia in the sight of Allah subhanho data.

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So definitely then to

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encourage people to go out and study

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and not just to encourage them. And this is not some kind of a

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false promise. This is the fact that anybody who is then going out

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to fulfill this responsibility of communities having knowledgeable

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people, they're going to be considered in the path of Allah

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subhanaw taala, because what they're doing

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would be considered for the sake of Allah subhanho wa taala, it's

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there to go and seek knowledge, this is clearly speaking about

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sacred knowledge, or any other contemporary form of secular

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knowledge that would be necessary for the spiritual upliftment of a

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Muslim community. So you could include things which are required

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by the Muslim community

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to make the living the Dean's more simplified for them. And if there

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is something that is not completely a sacred knowledge

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aspect of sacred knowledge, but something else, then that would

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also be part of this because it's done for the sake, it's done for

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the same purpose. Being in the path of Allah subhanaw taala

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obviously means that if you are in the path of someone that means

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you're their guest, in a sense, and that's why you have some other

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hadith is support this give a a more

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an idea, a better idea of this, for example, it says that the

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angels lay down their wings for such a person, the fish in the

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ocean may draw for such a person and as we explained some time

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before, the reason for it is that you'd expect that somebody with

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knowledge would do less volume in this world, less oppressive to

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others and to themselves, and would promote piety and

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righteousness. And when that happens, the Mercy of Allah

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subhanaw taala descends because of that, the more piety that's

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discussed, and the more the name of Allah subhanaw taala is taken,

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there are more mercies that are sent down and the Wrath of Allah

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subhanho wa Taala are withheld. And it's not just the human beings

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that benefit from that, but all of the creatures around they also

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benefit from that. So they make a lot of dua for the student of

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knowledge. Because student of knowledge has great potential to

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be of benefit for everybody. This is what some arrma have explained

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as to the meaning of the angels like laying down the wings or the

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the

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fish in the ocean making the offer for such a person.

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Another aspect of this is that if

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My son who's in the path of Allah subhanahu wa taala. He's the guest

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of Allah subhanaw taala. So Allah is going to facilitate more for

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that person.

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If you do a study of the scholars that left their own communities to

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study outside, you will find that there have been many who've done

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that

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tell you from personal experience, the further you go, the greater

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difficulty that you undertake for that to go and learn something

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that is not available locally or in a closer place, the more Allah

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subhanaw taala gives you. So I am speaking about one individual who

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the the few years that they spent studying in a further a further

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place in another country, in more difficult circumstances where the

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heat was a lot more the problems with electricity and you know,

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things like that in third world countries, the benefits were much

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greater, they would seem to be more delicate in time, there just

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seems to be more of a facility that was provided for,

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for for knowledge to be gained. I mean, aside from certain socio

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social, maybe demands and conditions. Clearly there was

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Baraka there, clearly there was Baraka in that. So the more a

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person is in the path of Allah subhanho wa taala, the more

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difficulty that they have to undergo to do this, the greater

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the benefit is that Allah subhanaw taala will reward a person,

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clearly, if a person has come from very far to our homes, and they've

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taken a great journey to do that will probably appreciate them a

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lot more than somebody who's just kind of come from maybe next door

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will give a lot more to those who pay a lot more attention to those

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who come from very far, because we'd really appreciate and

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acknowledge that fact, and really appreciate it. So whoever is in

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the path or whoever goes out to study the knowledge, to seek the

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sacred knowledge, they are in the path of Allah subhanaw taala until

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they return. This is not this has nothing to do with knowledge. Some

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people try to equate this narration with any type of

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knowledge. So if you're going for a university degree or any other

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kind of training, if it's, as I said earlier, right in the

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beginning, if it's something to do with making it better for Muslims,

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and you can type in somehow the intention is righteous, and you

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can tie very clearly, with something to do with the religious

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community and the intention is sincere, then that could also play

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some part in this, but it was just for a degree just to make a better

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living and so on. And it's just for a worldly career, then

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obviously, that doesn't equate to this. There are many people who

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try to equate all times of knowledge and try to put that put

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that into this. There's nothing wrong with that. Having said that,

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we're just talking about the felida here of one thing. So the

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fact that we should be studying knowledge from the cradle to the

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grave, that's absolutely that stands in its place. But we're

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just trying to make a distinction about the virtues that are

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mentioned here.

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There is a narration from

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that's related by ignorable humbly. And it's a famous

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narration. But essentially what it's saying is that, that with the

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Allahu Anhu was once sitting in the masjid in Damascus. Now this

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is after the prophets of Allah Subhan departed from this world.

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He was sitting in the masjid of Damascus, he moved there he was,

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he was there and suddenly a man came all the way from Madina.

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Munawwara. Madina Munawwara is where

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the center of everything was, but in this case, many of the Sahaba

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had left the city that gone out. So in this case, we've done that

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with the Allah one who was in a masjid in Damascus. And suddenly,

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this man comes along. And he says this about delta, or the hola Juan

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instead, yes, this is about delta. He says, I've come to you to ask

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you about a hadith which you relate from Rasulullah sallallahu

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alayhi wa sallam

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about that not only Allah Horton who said, Have you come for any

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other reason here? Have you come because of some business? Because

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Is this a business trip for you? Is this for any other need that

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you've come here and you're just kind of visiting me in between

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that is there's no magic to it lovely Heather. I've only come for

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this reason, meaning I've come purely for asking you about this

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hobby. I've not coming for any other reason.

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So

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that was quite astonishing, that a person is now traveling from the

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city of the Prophet sallallahu Sallam where the Hadith that he's

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going to attain and seek

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was clearly said in that city. But now the source of that the

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recipient of that statement of Rasulullah sallallahu alayhi salam

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was now sitting in Damascus. He traveled all

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that distance, which takes a good number of hours, even by road 1015

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hours just by road. And he went there to hear it from a medical

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doctor their loved one. And very clearly, it wasn't any kind of

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it wasn't any kind of secret narration that only I will tell

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that the Allahu Anhu knew. And he would only give it to those who

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came to him. It was a famous narration which

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he, which this individual had heard as well, but he wanted to

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hear it directly from our delta the Allahu anhu, to be connected

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with the person who had heard it from Rasulullah salAllahu alayhi

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wasallam. So you can tell that that's the kind of endeavor that

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the amount of the past our predecessors

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that's the kind of endeavors they undertook, that is what they put

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themselves under to be able to protect this beam. So to get the

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Dean from the primary sources, and then to continue it that way. Had

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it not been like that for them, if they had taken it loosely, if they

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had focused more on just building up their dunya and their world,

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that can you imagine the state of the beam today, you would have

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been, as you can understand you would have been very far from it.

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And there would have been a lot more distortions, but the emphasis

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that the rhythm are put to take the Dean as closely as possible,

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in an accurate way as possible authentically as possible. And

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reliably, that is what has helped the beam to be preserved as as it

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is today.

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So that's this hadith that whoever leaves home to seek sacred

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knowledge is on the path of Allah until he returns.

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And that was a similar narration that Abu Dhabi Allahu Anhu. Then

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related to this individual who had come from Madina, Munawwara to

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Damascus.

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