Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series No Support in Reprehensible Innovations
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What I have found my view that IQ and he says you can clearly
understand the harms in this within Hadith CAFA because Allah
does Allah Mahasi
in a hadith it states that it is enough of a sin it is enough as a
sin, that you just remain in dispute. If you're constantly in
dispute, and you can't help it, you justify it maybe. I mean, this
is a way to really look at ourselves. Are we in disputes? Now
we could be justifying that we're in dispute I it's halal
argumentation is for the Huck brother is for the right is to
establish the truth.
So why are you doing it for doesn't matter what you're doing
it for disputation is bad.
Bismillah
Alhamdulillah here on br LME or salatu salam O Allah say even more
serene. While he was talking to you about Rocco seldom at the
Sleeman Kathira on Ilario media in America. This is with regards to
the right of brothers over brothers. This is the final few of
this chapter, after which the author will begin his third
chapter, which will be a discussion on
the off lock and the character of the people of Allah subhanaw
taala. So first, he says,
the last one that we did was about
reminding somebody of the good that you've done to them the favor
that you've may have
extended to them before when it comes to an argument. So if you've
had some favors,
that you've extended to somebody else, you favorite somebody in
some way or the other, you've acted in a
in a way to help them or something of that nature. And then after
that, you had an argument so then you start reminding them of your
favorites.
You start reminding of their favorite so that means then that
we're the favors we did to get something back from them, we did
not do it for the sake of Allah subhanaw taala. So that shows that
the reason why we did those things was insincere. There was
insincerity in that action, because if it was done for the
sake of Allah subhanaw taala then regardless, regardless of how
ungrateful the person may be in the future, with doesn't matter
for us because our service with Allah subhanaw taala.
Our hisab and account is with Allah subhana wa Tada. So
it doesn't matter. Allah knows. So Allah subhanho wa Taala is gonna
reward us anyway. So when a person hopes for reward for Allah
subhanho wa Taala for everything, then he doesn't really care about
how people interact with him as much, because he's doing it for
the sake of Allah subhana wa Tada
one of the advices that came to mind with regards to people who
came back from Hajj, especially people who are going for the first
time, maybe the only time amongst a sea of people who find it very
difficult to go, then it becomes a rarity. When something is a
rarity, it's seen with more value, when something is seen with more
value than shaytaan is going to
create that much more insincerity in action. So when somebody calls
you * sub, you know, when somebody calls you hajizade, then
it's going to make you feel good. It's going to make you feel
accomplished, it's going to make you feel special. So if somebody
calls you * sub
Yeah, Hodge,
then this is a big deal because a lot of people when they if they're
not Mufti Sabo, Molana or
engineers or
whatever else, PhD or whatever else that we have designations,
then the one thing that everybody can be as hajizade.
So I remember once somebody came to Hajj with us, and from the
outset, on the way to hedge his suitcase already had hygiene, so
and so on it.
I asked him, Have you been for Hajj already? He said, No, this is
my first Hajj. So he already had the title set for himself, masha
Allah. So the thing is that when somebody addresses you with these
things, then would you do so I said, keep your gaze to Allah
subhanaw taala when somebody says that, then focus on Allah, when
you focus on Allah subhanaw taala then you will thank him for the
fact that he gave you disability. If you don't have Allah in the
picture at all, you don't think about Allah then it becomes a self
accomplishment. Then all you see is me. Me, I mind, you know, this
is what you see.
It's all been very personalized, and it's like my accomplishment. I
did it. But when you see Allah subhanaw taala, then you start
realizing that it's Allah who gave me the tofu instead of
Hamdulillah.
That's the thing and everything. Whenever you get praised, you
focus on the praise and that person yourself, then it becomes
insincere. If you focus on where it comes from, why the praise came
in the first place, because Allah gave you the ability to have those
qualities for which for which you're being praised, then it
suddenly cuts it all off. So it's just about a quick
it's just about the mind being trained to quickly focus on Allah
subhanaw taala. In these situations, this is a matter of
training, you're not going to get this training, if
you don't have X that will lead you to this dilemma.
Because a lot of people what happens is that if they feel
insincere, they dropped the Act, which is shaytans way of depriving
them of the act, you're only going to learn sincerity while
continuing to do X and fighting off the insincerity.
So you may look at yourself but then correct yourself until
eventually you become very fast at focusing on Allah subhanaw taala
in that situation. So it's only an instance, that you may focus on
yourself and you turn to Allah subhanho wa Taala and then
eventually, fully and Allah subhanaw taala. That's the way to
learn sincerity, may Allah give us sincerity. So when somebody is
insincere, then they will become very insincere. Then it talks
about the meanness, how can you do take something that you did for
the sake of Allah subhanaw taala supposedly did for the sake of
Allah subhanaw taala and use that in an argument against somebody
else?
What do you think you did that act for in the first place. So that is
what we discovered. That's what we discussed last time. Because it
mentions in a hadith Rasulullah sallallahu sallam said, there are
three people who Allah subhanaw taala will not look at on the Day
of Judgment, not looking at somebody means favorably will not
treat them favorably. He will not look at them. He will not treat
them favorably. You won't give them anything. And he will not
purify them well, whom either wouldn't dream and they have a
severe punishment, and most will, one who dangles his lower WHO IS
WHO dangles His garments in pride. One man, the one who reminds
others of favors I hated, and Wellmune fake Siddhartha, who will
highly encourage him, and the one who tries to promote his
merchandise with insincere offs, with false offs, swearing on the
quality of the product, swearing on what price you bought it for,
by lying, by wrong price, and so on and so forth. We'll call about
the home element Google mountainfilm mahasamadhi Dumela,
the Mandarin lion Demin ala Yun, sir bilious zero, your cat zero
Socrata, Coolangatta caribou. And some have said that reminding
somebody of a favor when it comes to an argument is such a wound
that will never never coalesce and become better. Meaning will never
be forgotten, because it's such a mean act. So even though you may
make up you will still remember that this person you're dealing
with His revealed his meanness is revealed his low class, he's
revealed.
This his degraded state that this is the low that he can stoop to.
And that is very difficult to deal with. Because that's always
remembered. Because you know,
the human has a bandwidth in which things can be forgiven quite
easily, because it's an acceptable bandwidth of misbehavior.
So, if somebody does some misbehavior, everybody falls to
some kind of defects or some kind of unsavory acts, most people will
remain within a certain boundary, a certain certain bandwidth of a
misbehavior or an inappropriate act. If somebody goes beyond that
goes down to such a low that's going to be remembered. People
will forgive and forget common misbehavior. common weaknesses.
Common arrogance is common issues and common faults. But when it
goes beyond that, then it's something that sticks because it's
uncommon. It's a rarity.
You understand what we're saying? So that's why Okay, let's speak
about the next one. Image challenge woman How can the hola
yo Ha, Seema.
He says, another rights of one brother over the other, very
simply put is that just don't argue with them.
Just avoid quarreling, arguing for any reason whatsoever. If there's
a discussion that you're having that you think should be a
positive discussion, but you see that it's spiraling out of
control, and it is degenerating into a coral, then it's not worth
it. Some people just don't see it. For them, they just see the the
objective of trying to put a point across and that overrides
everything else. What one doesn't understand is that it's very
difficult to put a point across through a quarrel. Because
quarreling raises somebody's defense, a blind somebody to their
own faults, it puts them in a mode of attack. They don't look at
themselves, they just fortifying and strengthening themselves and
looking for the weakness of the other person. They're not going to
reflect themselves on what my problem is, what their own
problems are.
So a quarreling situation is never helpful one so how does one get
their point across without that is the challenge so one right over
the other brother is that you do not argue with them for in Omaha
Sama, Dr. elude because any kind of quarreling, argumentation,
disputation it, for sure what it does is that it severs love. It
severs affection, it, Sephora severs the bond, it cuts the bond,
it creates a problem in the bond.
What God call
the owner might have mentioned my witchy, the Hubballi Dean, he was
a shallow little khalaby, mineral Hoceima. This is an experience and
observation of the aroma. They say that there's nothing that is found
to destroy your religion, and to distract your heart, occupy your
hearts. There is nothing that destroys your religion, and
occupies your heart more than argumentation, disputation. And
it's absolutely the truth. And subhanAllah I've just come from
Hajj. And there, I was in the midst of various different
nationalities, you know, various different nationalities from
across the board from around the world. And not just that, but from
some countries, from the people from some countries that
represented different areas and ethnicities, languages and
cultures within a single country.
Especially in the Middle East, Allah subhanho wa Taala have mercy
on that place, Allah have mercy, Allah have mercy. Because there is
just so much acrimony among certain people, among people of a
certain background with another background, so much distrust, so
much animosity, so much enmity, so much hatred, that anything coming
from that person is seen with mistress, and these are between
Muslim in between Sunnis, not even Sunni, Shia, you know, we
understand that. There's that problem as well. But this is
within Sunnis themselves, just because they're from a different
background, and maybe one leader was from one background and
oppressed another and created such a problem. And you wonder when
peace is going to be brought there. It is such a sad fact. It's
like, you know, taking India for example, and the Kashmir is having
a problem with people who speak Urdu and people who speak or the
hope having a problem with people who speak Senegalese and them
having a problem with Gujarati is and Gujarat is having a problem
with Tamils and Tamil is having a problem with
us armies and it's just that crazy Alhamdulillah that it's not as bad
it's not as bad in the subcontinent
or Pakistan. You know, Punjabi is having a problem with Cyndi's and
below cheese and batons and Hinkle speaking people and push those
speaking people and Allahu Akbar
it's just at the spur of the moment somebody will just
conflate a matter to be of such a backgrounds.
It's really sad. It's really sad. May Allah subhanaw taala bring
unity
so he said that this is what's destroying your deen.
There is nothing more destructive to Deen than disputation arguments
for nothing for nothing.
It occupies the heart. So then you don't think right? You don't focus
on what's beneficial for you. But you focus on the argument. That's
how to
destructiveness and then he says, women who Summa yet our little
hubbub
from disputation is born anger. Anger is begotten. Anger comes
from that this person gets angry.
Well, Hecht, well Hadiya you start arguing with somebody, you're
gonna get angry. It's gonna cause any Masotti Renko and hatred, and
then deception. Because when you think you're right, then to
overcome the other person, you could even use deception. So all
of these things betrayal of trust,
you will take a common enemy to be your friend. Just because he's an
enemy of that person, you will try to bring them closer into who
you're cool with his solid will hurt you whom are unlockable
Mahajan such that a person will be insolvent.
The best of actions, the actions the action which is supposed to
give us a retreat from everything of the world, which is supposed to
give us a sanctuary, a safe place a respite from all of the troubles
of the world, that in those five times a day, a person can just cut
out from everything. Sidestep everything and go into this
personal, intimate conversation with ALLAH SubhanA wa Tada. But
argumentation disputation is such that you will come in solids, and
the worst thing that can happen is that a person who you have a
disputation also comes in solids and reminds you and that's it your
Salat is gone.
Well, I offer my view that IK and he says you can clearly understand
the harms in this within Hadith Kapha because Allah does Allah
Maha said,
in a hadith it states that it is enough of a sin it is enough as a
sin, that you just remain in dispute. If you are constantly in
dispute, and you can't help it, you justify it maybe. I mean, this
is a way to really look at ourselves that are we in disputes.
Now we could be justifying that we're in dispute I it's halal
argumentation is for the half brother is for the right, is to
establish the truth. So why are you doing it for it doesn't matter
what you're doing it for disputation is bad
disputation is bad.
So he says Subhan Allah, the Hadith mentions that it is enough
of it is enough as a sin, that you're constantly in disputation.
That's, you can see that the punishment of using that is a sin
itself.
That's why the poet says trigeminal Kareena su II was REM
Heba who fell in love turgid and humor he is on February he will be
carrying a 60 watt rock Mira who gentlemen who suffered with the
man to marry he, what that means is stay away from an evil friend,
and sever the rope between you. Meaning break the ties between
you, if you can find no escape.
If the person is your co worker, if the person is always there,
around you, your neighbor, and there is no way that you can
escape and stay away. For daddy, he then just act amicably with
him. Just tried to keep it neutral. Just try to keep it fine.
Don't get involved in too much, and
love,
love.
A true friend. Do not ever argue with him. So when you have a true
friend, avoid disputation with a true friend.
If you do that, meaning if you avoid argumentation, then you will
receive pure love, pure affection, pure friendship and bond as long
as you do not argue with him. So what he's telling us through this
is that argumentation even with a true friend will eventually create
these waves and problems and tremors in your relationship.
The next point he makes his wind chill. Allah yerba Isla hijo de
fer in the mobile mubadala te la mithya vertical Lisa B Maha Mudra
we're Hatha axon Minh Salah beha. Another writer one brother over
the other is that do not hasten to cut ties.
Do not hasten to abandon. You know,
it's allowed when you read the stories of some Sahaba who cut
their ties with
even family members on sub haram that was committed. Right? So what
happens then is that when you hear these things, and you have this
kind of
harshness within you, and this so called feeling of superiority,
arrogance and independence within you, then you don't care what
other people think, in the wrong for the wrong reason. Right? Then
you will just want to
stop talking to somebody.
It's just not a nice thing, to stop talking to give somebody the
silent treatment all the time. It's not a nice thing. Because
he's saying, don't rush to that. You may have to do that
eventually. But he says don't rush to the smallest of excuses,
smallest of problems, and you stop talking to them. Brother, what
happened? He doesn't even know what happened. You know,
sometimes, somebody breaks up with you and you don't even know what
the problem is. Being overly sensitive. That's what it's saying
here. Being overly sensitive and breaking ties with somebody. Come
on, broaden yourself, expand your hearts. What's your problem?
Here he says because Hastening towards something like that is not
a praiseworthy deed. Don't think that, you know you're committing
anything praiseworthy.
There will be more mistakes, it is more prone to mistakes than to
correctness. You're more likely to be getting it wrong in this case,
then doing it right. That's why the Prophet sallallahu alayhi wa
sallam said that it's not permissible for a person to
abandon his brother severed his relation with his brother for more
than three days. I may have explained before that the more you
leave it, the more a person becomes independent, separated and
psychologically comfortable in their separation, then it becomes
more complicated and more difficult to get back together
again, because the love you did have between you is slowly withers
away completely be on three days, within three days you try to make
up because there still be love from both sides that can be
reignited and brought together. Once you need it for more than
three days, then each person becomes comfortable in their
separation, then it becomes much more difficult. You have to
restart again. You have to build it all up again. And sometimes
it's very difficult. What can I call nephew lady how the rissalah
shadowed Joanne has ill hudgell. We've mentioned elsewhere in this
treaties, the conditions for the permissibility of severing ties
with somebody and abandoning somebody it is allowed in some
cases, we'll mention the conditions of that later on. I
mean, how can it the next right he speaks about is hola you are
either who either a customer of hockey here Murata and then with
the if your brother, not the right one brother over the other is to
not take them to task
is not to censor them.
And
take them to task for the smallest of for the smallest of mistakes.
They did not fulfill some basic rights of yours and you start
taking them to task.
Like You're so sensitive to everything that they do. Come on,
take it easy, people make mistakes.
people overlook things. It's not a lie you're dealing with.
People make mistakes. What are ultimately What the Why should you
do that? Because you've got love and affection between you isn't
that stronger? Isn't that something more valuable than a
small mistake that was made than the small excess than the small
shortcoming.
So they didn't do something they forgot. They were supposed to call
you and they didn't call you. They were supposed to bring you
something when they went shopping and they didn't bring it for you.
They were supposed to
dropped by and they forgot whatever the case is. So then
shaytaan what he makes you think is oh, he probably doesn't like me
anymore. He does this, he does that. So then you start taking
them to task. Just remember shaytaan is always there to try to
cause problems. Well, I mean, we'll see if you see the idea of
Allhallows. He mentioned that it's from the advices of his Sheikh Ali
Al Havas otro chhat Takoradi Alico, Miss Tatort, whatever
writes that you think is owed to you by your brother, just leave it
overlook it as much as possible. If they're not able to fulfill it
doesn't matter. Just overlook it as much as possible. What can I
throw to any model to you? Well, hey, Tim, FYI, Nick, and following
your brothers, those people who have some kind of nobility and
decency, and they are respectable individuals, then try to forgive
their little lapses and slips and mistakes. Because what you should
try to understand is that these are human beings. They are decent
people. They are generally decent people. You made a mistake. Human
He's made mistakes. So that's why leave it alone. Just overlook it.
If you want full obedience from somebody, you're never gonna get
it. You can't even do that for ALLAH SubhanA wa Tada. How is some
human beings going to do that for you? You can't do that for Allah
subhanho wa taala, whereas he created you, and you have to do
that. Why do you expect somebody else to do that for you? 100% If
you start realizing this, your married life will be with your
spouse will be wonderful.
Because this is the first place that this manifests itself. It's a
very special relationship. And there are mistakes that are made
in that, and especially from the woman because Allah subhanaw taala
says very, I mean, the Prophet sallallahu mentioned very clearly
the Creator Brahma Ben trip, they will make mistakes, when you start
realizing that
caught us.
In fact, you should make less mistakes than them.
Men should make less mistakes, and I'm speaking to men. That's why I
speak like this.
Men shouldn't be making less mistakes than the women if you
look at it. So then he says, especially when somebody of
decency makes a slip, then try to overlook it. What you can tie to
the Ala Moana to the Arctic abstain from transgressing the
boundaries or acting
with tyranny over those people that act like that against you.
is no point because the reason is for indle Hakata Isla Abba and at
the Illa bishopton with Leah because Allah subhanho wa Taala
only allowed
taking revenge
and tyranny to the amount that was
to the amount that was aggressed against you.
If you know exactly the amount and you can respond exactly Allah's
it's fine. But if you can't do that, then you may overdo it and
you may incur the wrath of Allah subhanaw taala when will Methley
your Moto as the return Jindal to give back equally to repay equally
is extremely difficult for Obama as it may be, you will do more.
What about authority, authoritative local delicacy and
you'll have some authority in a third week. Maybe you may create a
bigger impact are more severe impact in them than they created
in you fall monjasa trucks are truly Darfur.
So
only for the week. The week is the person who is not able to forgive
an overlook. So he's saying that this kind of response is only
allowed for the people who are considered weak and they're not
able to stand up and focus on Allah subhanaw taala alone Allah
subhanho wa Taala and forgive
because Allah says we're indebted for wear and tear for Acropolis.
Taqwa that you pardon you overlook is superior is closer to Taqwa.
Allahu Akbar. Okay, another few points he makes is this woman
happy lucky or unlucky to have a chef aka to Allah Allah.
Another writer, one brother over the other is that you should
perpetually and constantly have compassion for his children as
well.
Because number one, compassion for children is a sunnah anyway. And
then for the children of your companion, then obviously that
increases well to me him better the multi, especially after his
death. If he has passed away, then you need to look after his
children. And you need to try to try to look after them, help them
after especially after his death, there are other moments and mullum
You should
either honor the authority of a Betty when a mere can be embedded
the multi Felisa beside it in few who were T. Anybody who is not
compassion, compassionate to his brother's children in his absence.
And who doesn't look after the affairs after his death. He is not
truthful in his friendship.
He is not truthful in his friendship. I mean, how can
archaeology Allah,
your kid Rahu Allah better at him? Another writer, one brother over
the other is that you must never support him.
You must never support him in any bid that he does in any innovation
that he begins, think is involved in the wrong crowd or whatever
your friendship should not.
Your friendship should not suffer a should not be such that you
overlook that fact. And you turn a blind eye to that fact.
The bid must be eradicated
for in the military, and ha
raka who have an add on FC and yell helper who shoot more.
In fact, if he does, does not desist, if he doesn't stop from
the innovation, what we mean by innovation here today is obviously
the general meaning of innovation is to introduce acts in the
shittier that are not there. Now, this can be manifested in many
ways. One is obviously, to introduce worships, to do extra
worships that are definitely have no room in the shadow whatsoever.
You know, to start off and innovate different ideas. That's
number one. Number two, which is probably even more critical, is to
introduce ideas of liberalism.
And accept such ideas and consider that they are compatible with
Islam.
So for example, to accept certain forms of sexual deviancy or
certain other attitudes, and consider that it's completely fine
that they can be reconciled with Islam. That's, that's another
bitter.
I think that's actually worse than innovating a new worship,
you know, because
they're both bad. But this one is worse, because this one could lead
to cover. So either way, it's all better.
He says, if they don't stop, then you a person must abandon that
friend, just out of fear, that the evil influence of that bid and
innovation, that reprehensible innovation Innovation Act, the
evil effect of that will also come on one Come on, you
will get kind of set up a solid I mean, look at this, the sell of
Saudi Yeah, the owner, I mean, majority majority will be that
way, cool man can have a dinner be the writing for the room in
whichever city he or when Tessa Halophila attic, either Allah he
should, what are the healing because the set of Saudi, they
used to totally
abstain. They used to be very careful, taken huge amount of
precaution, from sitting with the people of reprehensible
innovation. They used to say that whoever has even the slightest
form of innovation, then stay away and be creepy cautious of sitting
with them. Anybody who is lacks industry, God, anybody who is
lexan, disregard the evil effect of that will
come upon the person, even if it comes after a while.
And, as I said in here, I think this is more to do with the kind
of liberal forms of innovation that we see today. Because when
you sit with such people, they will justify their action of why
they think it's permissible, or why they think is permissible to
reconcile this. Today, the media, especially in this country, is
making programs. Many, many programs are made in this regard,
where they take Muslims doing weird things, right, poor guys,
right? They take them doing weird things, and they show this to the
mass of Muslims. And there's gonna be some other people within the
community who is suffering with these kinds of challenges. And
they see this as a permissible outlet, a permissible way of
manifesting their deviancy or their problem, whatever the case
is, generally, there's always a program of this nature. So that's
why it's so detrimental. Now.
That's why, although it may not impact you straight away, and you
may say, Oh, that's so bad or that. So like this. So that's
eventually seeing so much of this will give you that tolerance level
that people are seeking, seeking, and you become tolerant to these
problems. That is no longer a big problem anymore.
That's why he said that the effects of it will reach you, even
after a while. Because subliminally they will affect you,
they will prepare your mind. And subhanAllah I don't think we can
avoid this. We are in such a state with everything around us that
there's no way we just hope that Allah except us, because we don't
know how far we've already gone.
Where we live with the exposure that we have around you. We don't
even know where we go on this. There's a guy who's got some weird
fantasies.
And finally, he went to a psychologist now this psychologist
encouraged him to explore it, in fact, moved him with six other
people have that similar kind of fantasy, who are on a more
advanced status in that regard. So now and some of them are the same
faith as him, and they've shown how they've been able to justify.
So you can see how the bidder is being justified how the sin is
being justified how the how
It's been justified in his mind so he's finally talks to his neighbor
who was Muslim. And the the young woman who's born a Muslim he was a
convert but the younger one woman was born a Muslim. She says she's
encouraging him as well. Yeah, go ahead and you know it's completely
fine don't worry I'll I'll explain it to my mother when you when you
fulfill your fantasy.
And that's when it hits you of
what problem we're facing.
It's a problem of indoctrination of minds. It's just a massive
problem. This is big and it's extreme.
If not go from completely
honorable notation.
Amber's not as mentioned that led to Jelly Sahiba xavion Do not sit
with people of crookedness and deviance. Fazio Kullberg, because
your own hearts will become crooked like that because you know
some of what they say will will convince you it's related from
Imam Malik something very similar has been related unis have known
or obeyed once said to somebody giving him advice that Jaco will
O'Meara why encourage Al Quran we're karate, he says, avoid going
to leaders, even though they may read the Quran and you may read to
them what are the one that became rotting list? I mean, hobby
civilian and do not be alone with a woman that you do not have any
Halal relationship and, well, atomic can easily come inside the
bid item and don't give you is to the person of innovation. What
kind of
I was studying this stuff every day in and day out. We're exposed
to this in every article that we read.
What kind of dose is utter homework they said that within a
Imam Taos, whenever
an innovator would come to him, he would close his ears. We're gonna
look at on what the inner genre Imam, Joakim Noah Jarrah. Imam
Shafi is TJ Manuel Hanifa. Student, he said, once I heard
some words from an innovator
from 20 years ago, and I've not been able to take them out of my
ears. Since then, I've not been able to take them out.
Allahu Akbar.
Allah help us this is a massive problem today. I mean, happy lucky
lucky lady. There's always little Zildjian colada. omerta, anha,
this is another eight. If a person dies,
do not marry his wife. If your brother dies, do not marry his
wife. I mean, today, that's not even a possibility. Right? Your
wife will kill you. Right. But basically, this is speaking about
in those old traditional days when, you know, people had more
than one wife as they do in certain countries, right?
Do not marry her
to any woman that he has either died or left as a widow, or that
he is divorced, even if he's told you to do so. Because sometimes
you may say, look, if I die, I want you to marry my wife. Because
I think you're the most rightful person, the most beautiful person
to do so. Right? What kind of
coming of age that you are more rightful, don't do so out of
other. Now, the thing is that this is this advice is just out of
precaution. And he says one of the reasons given for this advice is
that most likely because you just want to avoid suspicion on the
part of others that
you know, maybe you had something to do with the death. Or maybe you
guys had some relationship from before or something of that
nature. Right? Otherwise, it's allowed to do that. And many of
the society he did that with their friends, wives, it's allowed to do
that. There's nothing wrong with that.
The prophets had a loss and have married the wife, the divorced
wife of his slave way of his emancipator saves 830 Allah one
finally he says for added the Murphy huddle, Phosphatidyl Yahi
Murphy huddle, fossil island of sick all of these rights that
we've spoken about that are due for one brother to the other.
Place yourself in front of them
have all of these rights and in
inspect yourself in regards to these rights, the inner ADA ham
would mother wholecut and B if you see that your knifes and yourself
fulfills all of these rights fascicular Allah Allah thank Allah
subhanaw taala that has given you the ability to do this, that you
are fulfilling the rights of your brother where it Allah Valley can
be stiffer when a taxi if you hook up colonic Leyland one haha Ron
will hamdulillahi rabbil Alameen otherwise
make sure that
do is take foreign seek forgiveness due to the shortcoming
with regards to the rights of your brothers, make sure you do so far
day and nights. And we all need to do is stick for day and night
because we all have some problem or the other even if we just start
with our spouses and forget others
and which family is free today have free from inheritance
problems
that don't have these issues related to land and inheritance
and
other divorce matters and marital issues and things of that nature.
So we've got a lot of it's tougher to do. May Allah subhanaw taala
help us may Allah subhanaw taala help us? Well praise is only for
Allah subhanho wa Taala Lord of the worlds
the next chapter is with regards to the adab of the of the Olia of
Allah subhanaw taala what are the other? That is that is what he's
going to be discussing in the next chapter. And inshallah we'll start
that in the next session. May Allah subhanaw taala give us the
ability to fulfill the rights of our brothers, make good with all
of these advices that he has given us, because they have definitely
broaden our horizon, they have definitely given us a lot of food
for thoughts, and Inshallah, we have made certain amends already
with the baraka of what we have read. Of course, all of this has
been recorded and it's available online zamzam academy.com to go
back and listen to because these are not things that you can hear
for once and just quickly go through them they are to be
listened to over and over again, read and discussed over and over
again. So that inshallah slowly slowly they will improve us bit by
bit, at least, and we we at least leave this world inshallah in a
better state than we are in today. That's our hope and Allah subhanho
wa taala. May Allah give us the Tofik? May Allah give us a Tofik
May Allah allow this to benefit one and all? May Allah bless the
author, for his great work and hard work that he's put into this
and may Allah accept from all of those who have transmitted this
work down to us and facilitate its dissemination to others may Allah
accept well through that Rana and Hamdulillah, who are behind me
the point of a lecture is to encourage people to act to get
further an inspiration, and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our Dean wants from us. And that's why we started Rayyan
courses, so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on there, the Islamic
essentials certificate, which you take 20 Short modules, and at the
end of that inshallah you will have gotten the basics of most of
the most important topics in Islam and you'll feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know, to listen to lectures, but you need to have
this more sustained study as well as local law here and Salam
aleikum wa rahmatullah