Abdur Rahman ibn Yusuf Mangera – Imam Ghazali’s Six Points on upgrading the Fast

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
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The segment discusses the benefits of fasting, including reducing energy and energy efficiency, improving health, and protecting one's stomach. It emphasizes the importance of fasting for healthy eating and avoiding waste. The segment also highlights the benefits of fasting for reducing energy and energy efficiency, as well as protecting one's stomach.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Nova Ruthie

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Ramadan Nila Alameen WA. Early he will Safi or Baraka was seldom at

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the Sleeman cathedral, you know, Yomi Deen Amma Bharat mashallah

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you guys have had lectures on fasting and

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all of these points.

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What I want to

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cover today

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is Imam Ghazali Rahmatullahi rd, he has said that there are three

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types of fasting

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not far oblige him and sooner or novel. But there are three types

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of people who fast. So they have three types of fasting based on

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that. One is the fasting of the normal person on low Carrozza,

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which is what most of us we keep. This is the normal fast that

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everybody does. The second type of fasting or the is the fasting of

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the special people.

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I wonder what that looks like. And then the third one is the fasting

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of the very special people. So the first thing of the normal people,

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fasting of the special people, and the fasting of the very special

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people. Now what could that be hamdulillah those of us who fast

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the majority, you know, all of us who are fasting, we fast, at least

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the first type of fast. Now we want to try to understand what the

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second and third type of fasting is, we can see maybe we can

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upgrade our fast to that level inshallah. So the first type of

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fast is very simple. The first type of fast is the one who avoids

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eating, drinking and sexual relationship from fajr until

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sunset. This is what the normal fast is, you don't eat Everybody's

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hungry right now because they haven't eaten. That's the normal

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fast. This is what the majority of people this is how they fast. The

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second type of faster the second, the fasting of the special people

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is along with not eating, drinking, and avoiding sexual

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intimacy. They also fast with their ears, with their tongue,

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with their sight, with their hand, with the feet and with their whole

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body. So it's not just the internal fasting, it's not just a

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fast thing of food and drink, and so on. But it's actually a fasting

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for many, many other things.

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Then, we're going to discuss this today Inshallah, however, I'm

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going to discuss the last type, which is the very, very special

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people's first, their fasting on Carrozza Katsa, Hatha Yoga. You

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know who seussville Who's who's younger Rosa, how must that be?

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That is the first thing, which is a fasting of the heart and the

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mind from everything besides Allah.

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Meaning the entire focus on key burrito a Jew is all on Allah

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subhana wa Tada. And they don't focus on anything else they study

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is when they stop focusing on Allah, and they start focusing on

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something of the dunya that's when they do a study, which means that

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they fast for the whole month. In fact, they fast for for many,

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many, many days. And they if 30 is whenever they stop focusing on

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Allah or old keto, a Jew has a huge gap. As soon as they stop

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focusing on Allah subhana, WA Tada, then and they focus on the

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dunya of some sorts, that's when they're fast breaks.

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Now that's a very different fast.

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And

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if they're doing something and thinking about the dunya, but for

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the sake of the Akira, then that's also for the argument that still

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for the sake of Allah subhanaw taala. So they're still fasting in

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that regard. This is the first thing of the prophets. This is the

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first thing of the very, very, very pious people who, whose heart

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becomes completely focused on Allah subhanaw taala.

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That's a different type of fast. We're not going to discuss that

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one today. Because that one is very, very difficult for us to

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achieve Allah, Allah make it easy for us, but that's a different

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type of water, that just that's in Ramadan, and outside of Ramadan is

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the same thing. Right? Today, our focus is

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on the middle type, which is so that Insha Allah, we can upgrade

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our fast from the first type to the second type because

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Alhamdulillah The first type of us we've been doing for years, all of

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our life, we've been doing that fast. Now the second verse, many

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of us inshallah will be doing that as well. So let us describe that.

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So, according to Imam Ghazali Rahmatullah Halley, he says that

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this type of fast

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is beyond just the eating, drinking, it's of all the limbs,

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and he says that the way to complete this kind of fast is by

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doing six things. The first thing

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He says is hot dull bustle which means to be careful with the

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eyesight and protect the eyesight because that is what will break

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the fast for a person

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Nether, to look at something which is haram to look at which is

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inappropriate to look at, that will break the person's fast. So,

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anything if you look at something that in that will occupy a person

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away from the focus on Allah subhanho wa Taala then that is a

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problem. The Prophet sallallahu alayhi wa sallam said a novel

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sermon must Moon mean see * bliss, the gays is a very pious is

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a poisonous arrow from among the arrows of shaytaan shaytaan uses

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that to hunt people down from an Taraka hole for min Allah Now,

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that's it's very difficult to avoid that sometimes coming to the

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masjid going to work and so on. But the benefit the incentive

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mentioned in this hadith, the fact that of this that if a person does

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avoid and look away, no, I'm fasting I shouldn't do this.

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person shouldn't even be looking if they're not fasting as well.

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But this is a training. He says that Furman Taraka Hoefer Minh

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Allah, atta hula who is the original Iman Yeji do Halawa, who

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vehicle?

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Anybody who avoids looking at something inappropriate, out of

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fear of Allah subhanho wa taala. Allah subhanho wa Taala will give

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them such an Eman. Allah will give them such an experience of iman in

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which they will feel the sweetness of it in their hearts.

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The stories we read of the Sahaba and other people that they would

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gain the sweetness of faith which will give them a lot more Yaqeen

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and conviction to do what they needed to do. And they would never

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become weak. Allah subhanaw taala now in our situation if we're

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going through

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a marketplace and mashallah this whole street is like a marketplace

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anyway. We come from our house La ilaha illallah wa the hula

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actually kind of hula hula Mercado will come to you when you need to

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or why you lie Amoud big hill hydro who are the coalition in

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Cody? That's the market DHA. The benefit you have of your budget

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being on a Market Street, right, is that you can actually read this

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dua as you're going past all of the shops and be getting 1 million

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reward for every single time you read this door.

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It's quite amazing. If you have to walk two blocks, or whatever it

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is, all the shops are on your side. Yes, if you have to do some

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shopping that's different. But otherwise, it just distracts you.

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So what we read is La ilaha illallah wa who la sharika lahu

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Volkova Al hamdu ye are you me too? Oh, hi, you lie on mute.

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That's the additional part from the normal one. Big Hill Hi Rhonda

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coalition in Kaduna, I've just, I would receive a million rewards

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just for that one. It is one of the highest.

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It is one of the highest scoring two hours out there.

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To give you your football language.

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When somebody asked me what is the highest scoring app, which gives

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you one dua gives you the most this is the this is one of them. A

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million rewards. If you read it 10 times that's 10 million rewards.

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So anyway, the point is that if a person does avoid, it might be

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difficult to avoid, but if a person can avoid it, they will be

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given a Halawa to Iman, which means the sweet sweet pneus of

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faith, that means a special experience.

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One way to understand the experience of faith is that

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there's a Sahabi who is doing night duty for his four Muslim

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forces. And it's him and his partner. He says to his partner,

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you go to sleep, I will do the duty of being on watch. So he

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starts cinemas and as he's in namaz, one of the enemies see him

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and they shoot an arrow at him. He gets stuck by an arrow. He is hit

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by an arrow, but he doesn't stop his nose.

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He gets stuck by another arrow and he still doesn't stop his novels.

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For me, that's just, you know, for us if there's a little pinch from

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some ways, like what happened there. He doesn't stop his salad.

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When he gets the third arrow. That's when he stops his that's

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when he wakes up his partner because now he thinks that the

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enemy might even attack thinking that this guy's not doing

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anything.

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The only reason I can think of is why he did not do anything, even

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though he must have intense pain is because what he was enjoying

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was probably much sweeter than what he was feeling. The pain was

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less than the pleasure that he was feeling. If we could feel that

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pleasure in our salad, then where would we be? We'd get we'd not get

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distracted. That's why the Prophet sallallahu alayhi wa sallam was

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able to stand for a long time at night, even though his feet got

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swollen

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and enjoy his prayer.

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Am I when somebody said look have mercy on yourself your your feet

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are getting swollen? Like sit and pray or you've you've prayed

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enough he said no, I need to be thankful to Allah. But it must

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have been an experience that he must be gaining. You know,

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sometimes you have this food now those who like chili food, some

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people just think chili is a good idea. And they just have lots of

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chili but there's no balance in the masala

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right? The way to understand this is that one is chili. The other

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one is balanced in the masala and the spices. If you have too much

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chili and the masala is not balanced, it just tastes chilly.

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And that just tastes

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not very appetizing. But sometimes even if the chili is a bit high,

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but the masala is balanced, you're enjoying the masala you're not

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you're not used to chilly. So you might be sweating, your nose will

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be running, your eyes will be watering, but you will be enjoying

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the food. So there's a pain and a pleasure relationship at that

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time. So maybe it's something to do with that. This is how some

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orlimar have explained it sometimes, right? That's when you

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get Hala to the man believe me that Allah MA and this is another

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Hadith it says if you get the Hello Atilla Eman the whole

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practicing the faith becomes easy. mazhab ehresmann Allah Allah give

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us hello to Iman. One way to get it is just avoid just keep avoid

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looking at what's haram and sha Allah Allah will give us that

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sweetness.

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There's another Hadith the Imam job that job ID or the Alon

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relates from Anasazi Allahu Anhu the Prophet sallallahu alayhi wa

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sallam said five things will break a fast

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meaning you will internally break the fast.

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First Adalja your follow the your obligation will be fine. But your

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fast will be broken in in the sight of Allah subhanho wa taala.

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So there'll be no acceptance. That means you've just stayed hungry

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and your father is done. You don't have to do

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the five things are lying. Any kind of lying. Riba backbiting,

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Nima, which is Tilbury either say we're

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taking somebody's story from here to the other just to cause a

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gossip or discussion. And number four, is false oaths.

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Taking a custom lying, right to sell something maybe Wallahi

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there's nothing wrong with this card.

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Right, I swear an oath. You know, when not Ruby chahatein and

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looking with desire at something which is haram. These five things

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actually break the fast.

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Internally, they break the fast.

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That was the first thing. The second thing out of the six that

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Imam Ghazali says to make the to upgrade the first is to protect

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the tongue. Protect the tongue from foolishness, saying foolish

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things, silly things, messing around. Yes, maybe a light joke

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just to brighten up the day would be okay, but just messing around.

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And just acting foolish to lie, rebut from the tongue Nyima to be

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vulgar with the tongue to swear. Those people have to be very

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careful who are in there in vocations and industries that

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swearing is fine in those industries.

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Do you know that there are certain vocations and jobs where swearing

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is fine

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builders?

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I know one Molana he's he's a builder. And he said it's so

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difficult because everybody swears in this and God kami says shelter

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and is probably other vocations like that as well as any other

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vocation like that any other occupations where swearing is

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fine.

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Anybody No?

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No, everybody comes from very decent ones. Mashallah. So nobody

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knows. Okay. But anyway, this is to be vulgar.

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To be vulgar, to say, things of that nature to argue to conflict

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with somebody.

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The person should stay more silent than say anything, what exam or

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who Asuquo thesis try to stay silent as much as possible.

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And stay occupied with the remembrance of Allah and with the

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Tilawat of the Quran. He says this is the fasting of the tongue. Now

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I'll tell you how to do this. Which if you in Ramadan, because

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every moment is so valuable, right.

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For example, Sheikh Ahmed said Hindi Rahmatullah Ali, which I did

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away with it, he says that every moment Allah subhanaw taala has

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concentrated huge amounts of blessing and baraka and

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forgiveness and mercy into small moments, every single small moment

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of Ramadan.

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So, we need to benefit from every moment.

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So what you can do

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is

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even when you're coming to the masjid and going back from the

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worship, okay in the masjid, you're going to be focused on your

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Quran reading or whatever. But even coming to the masjid and

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going back home, going to work, coming back from work, have

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something in there that you're going to do. If you don't have

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something, then we'll just either be really trying to read a

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newspaper on our phone or doing some other wasting.

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So I'm going to do this much the speed like if you're not a hobby,

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if you're a hobbyist of the Quran, then it's very easy for you. I'm

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going to read half a Sebata going to work. I'm going to read

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quarters about going to the masjid Kota. Sebata coming back cottages,

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very easy. If you don't, if you're not a half of the Quran, and you

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don't know that much, that's fine. I'm going to do this much the

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speed going to the masjid, and coming back. What happens now is

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as soon as I go out of the masjid, I've got to do my quarter to a

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half super until I get home. Otherwise, I feel I've not done

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it. So if somebody tries to talk to me, now if it's a muscle

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outside like myself, I'll answer the question but then I'll be

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looking at my Quran so that they get a point as what they get the

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point that hey, you don't have time to waste. Otherwise, what

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happens is we wasted a lot of time standing outside and talking,

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whether it'd be after taraweeh after vigil or whatever. Now I

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know there's somebody might say that's not very harmful. A little

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discussion is okay, but to waste time like that, and not to

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maximize our time. So the easy way is just have a certain amount of

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of God at SB SubhanAllah. That could be Allahu Akbar, Al

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Hamdulillah, whatever you're going to do, and then you aren't having

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it because you have something to do to be focused. The Prophet

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sallallahu alayhi wa sallam said, fasting is a shield. Uh, so

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Medina, fasting is a shield.

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So how is it a shield? How is fasting a shield, you have to make

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it a shield, you have to treat it, I am fasting, so I can't do X, Y

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and Zed. So when one of you is fasting, he should not say

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anything which is vulgar and dirty, and he should not act

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ignorantly. If there is a person who tries to confront him, argue

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with him, swear at him, say bad things to him. He should just say

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in the site him in the side. I'm fasting. I'm fasting.

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That should be enough to tell him look, we don't do this during

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fasts, or it's a reminder to myself, I don't want to get

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involved because I'm fasting. Otherwise, I'm going to break my

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fast. Meaning I'm going to spoil my fast.

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This is a very interesting story that Imam Ahmed has related in his

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Muslim that once in the time of the Prophet sallallahu alayhi wa

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sallam. There are two women who fasted and they became extremely

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hungry. They couldn't take it anymore. So they sent somebody to

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the Prophet sallallahu Sallam to ask him for a fatwa. Can we break

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our fast because we have some extreme hunger. It was abnormal,

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abnormal, it wasn't usual, felt very, very hungry. Now the Prophet

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sallallahu Sallam understood so instead of giving them an answer,

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he sent them a bowl, a large bowl, and he said to them, tell them, he

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sent a message that tell them to vomit in here. So one of them

00:18:13 --> 00:18:16

vomited. Then the other one vomited. What they vomited was

00:18:16 --> 00:18:21

absolutely fresh blood and fresh meat, raw meat, fresh blood and

00:18:21 --> 00:18:22

fresh raw meat.

00:18:24 --> 00:18:27

People were obviously very, very surprised by this, but what is

00:18:27 --> 00:18:29

happening here the Prophet sallallahu alayhi wa sallam said

00:18:30 --> 00:18:33

that while these two people this is the interesting part, these two

00:18:33 --> 00:18:38

people, these two women, they were fasting and staying away from

00:18:38 --> 00:18:41

things that were halal for them. Which means if they had normal

00:18:41 --> 00:18:45

rice, or food that would have been halal for them. They were fasting

00:18:45 --> 00:18:49

from that. But they were breaking their fast on something which is

00:18:49 --> 00:18:54

haram. So they're avoiding halal, but they, they are consuming

00:18:54 --> 00:18:56

haram. What they were doing is they were sitting there, they had

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not much else to do. They started doing habits.

00:19:00 --> 00:19:03

They started backbiting. She's like this, he's like this, she's

00:19:03 --> 00:19:06

that way. She's that way. And he did this and he did that. It's a

00:19:06 --> 00:19:09

good time to pass time. It's a very enjoyable time to pass time.

00:19:09 --> 00:19:11

A lot of people find that very enjoyable.

00:19:13 --> 00:19:17

And in some cultures, this is how people pass time, especially in

00:19:17 --> 00:19:21

villages, especially in smaller areas where there's not much else

00:19:21 --> 00:19:25

going on. That's the past thing. I remember once I was in a house in

00:19:25 --> 00:19:30

a village, right? And I had told the person that look, don't let

00:19:30 --> 00:19:32

anybody because I've got some work to do. So I was doing some work

00:19:32 --> 00:19:36

and then I rested. And then in the evening, one of the brothers who

00:19:36 --> 00:19:40

said I came earlier I said yeah okay come Was it some work or

00:19:40 --> 00:19:43

something? He said no, I just came to help you pass time

00:19:44 --> 00:19:48

because that's what happens go may say you are the low carb pastime

00:19:48 --> 00:19:52

Canada Rio dicing or coach or machine learning author KTR gave

00:19:52 --> 00:19:56

him a pastime can we just talk? What do you talk about?

00:19:57 --> 00:20:00

Right? You just talk about everything and

00:20:00 --> 00:20:02

You think that's why in villages everybody knows what everybody's

00:20:02 --> 00:20:07

doing, because the word just gets around. It's very, very, very

00:20:07 --> 00:20:11

harmful. It's very, very harmful. So these two decided that they're

00:20:11 --> 00:20:15

going to do some ribbon. And as Allah subhanaw taala says in the

00:20:15 --> 00:20:16

Quran

00:20:17 --> 00:20:23

that well Don't, don't do Heba because when you do Heba de would

00:20:23 --> 00:20:28

you like to be consuming your dead brother's flesh? In this case?

00:20:28 --> 00:20:32

Allah subhanho wa Taala through this Marchesa he showed this to

00:20:32 --> 00:20:35

become a reality now you might be thinking that I've done it but

00:20:35 --> 00:20:39

before I don't know if there's any fresh blood and you know fresh

00:20:40 --> 00:20:44

fresh meat in my stomach well just vomit and see if it is this is a

00:20:44 --> 00:20:47

special case scenario anyway, but I mean try it do some rebirth and

00:20:47 --> 00:20:52

then and then vomit and see if any fresh blood comes out or fresh

00:20:52 --> 00:20:55

fresh meat comes out I know it sounds a bit weird sounds a bit

00:20:55 --> 00:20:58

strange for people to hear that but I mean I guess we never do

00:20:58 --> 00:21:00

that anyway. Allah Tala projectors.

00:21:02 --> 00:21:08

Number three, two, this is number three is to avoid listening to

00:21:08 --> 00:21:10

anything which is wrong. That means or anything which is

00:21:10 --> 00:21:14

undesirable that would be music listening to argumentation

00:21:14 --> 00:21:16

listening to rebut is also one of them.

00:21:18 --> 00:21:21

Even if you're not doing and you're you're sitting down and say

00:21:21 --> 00:21:23

this BB portray but you're listening to me but and you're

00:21:23 --> 00:21:25

enjoying it. That's the problem.

00:21:27 --> 00:21:31

Because Allah says in the Quran, Sama una Lil qldb occur Lunella

00:21:31 --> 00:21:31

salt

00:21:32 --> 00:21:34

those people who listen to the wrong

00:21:35 --> 00:21:39

and the people who do the wrong who say the wrong they both the

00:21:39 --> 00:21:39

same thing.

00:21:41 --> 00:21:44

In fact, in another verse, Allah says Lola and her home will rub

00:21:44 --> 00:21:47

burning you and I will about one called human ithmb Oklahoma's

00:21:47 --> 00:21:52

search that people of God among the Bani Israel there are people

00:21:52 --> 00:21:55

of Allah, those who are supposed to be religious, and they're

00:21:55 --> 00:22:02

scholars, why did they not stop the others from doing sinful talk

00:22:03 --> 00:22:03

and from lying.

00:22:05 --> 00:22:07

They used to listen to them and they wouldn't stop them.

00:22:09 --> 00:22:13

So they get the same, they get the same punishment for doing that in

00:22:13 --> 00:22:16

Nicomedia methylome then you're just like them Allah subhanaw

00:22:16 --> 00:22:17

taala says

00:22:19 --> 00:22:24

number four, he says number four, now this is to then protect the

00:22:24 --> 00:22:29

rest of the limbs, which means the hands and the feet from going

00:22:29 --> 00:22:33

towards the Haram from touching the Haram from moving the haram.

00:22:33 --> 00:22:38

And also, another point is the stomach to protect the stomach

00:22:39 --> 00:22:43

from any kind of doubtful things or if daddy time is also

00:22:43 --> 00:22:47

important. What does that mean by doubtful things that if study time

00:22:49 --> 00:22:52

is saying Imam Hassan Rahmatullah he says, What's the point of

00:22:52 --> 00:22:56

staying away from dawn to sunset from halal food

00:22:57 --> 00:22:59

the chicken in your fridge?

00:23:00 --> 00:23:04

Right your serial, whatever you eat, right? You stay away from

00:23:04 --> 00:23:08

that and then when it comes to Iftar time you do Iftar on haram

00:23:08 --> 00:23:08

foods

00:23:09 --> 00:23:14

what is haram foods is that this is just like his example is like

00:23:14 --> 00:23:18

you're building this huge mansion for the people of the area but you

00:23:18 --> 00:23:21

destroy the whole village here this is a mentally destroyed the

00:23:21 --> 00:23:23

village and everything that they have

00:23:25 --> 00:23:28

is like you're not letting the you're not letting the supplies in

00:23:28 --> 00:23:32

and you you're creating appear to bring supplies in from there as

00:23:32 --> 00:23:36

though that's going to be allowed or that somehow something better

00:23:36 --> 00:23:39

or your air dropping and killing people in the process.

00:23:43 --> 00:23:43

So

00:23:46 --> 00:23:50

this, you might be thinking, if he's Where's he gonna get this

00:23:50 --> 00:23:51

haram food from?

00:23:53 --> 00:23:54

What is haram food or Iftar?

00:23:56 --> 00:24:00

Or doubtful food after what is that? Well, of course if it is

00:24:00 --> 00:24:04

clearly doubtful, that's doubtful, or if it's used. If it's purchased

00:24:04 --> 00:24:08

by haram means and that's doubtful or haram. Right? He's not talking.

00:24:08 --> 00:24:14

He's saying this. He's saying that halal food can become harmful.

00:24:15 --> 00:24:16

When you have too much of it.

00:24:18 --> 00:24:22

The small amount of Halal food is fine. Too much of haram halal food

00:24:22 --> 00:24:23

becomes harmful.

00:24:25 --> 00:24:28

Having too many different types of foods becomes harmful for you.

00:24:29 --> 00:24:33

The whole purpose of fasting the whole purpose that Allah has made

00:24:33 --> 00:24:36

us fast is to actually decrease our food during the whole month.

00:24:36 --> 00:24:37

So

00:24:38 --> 00:24:40

it's like somebody who

00:24:41 --> 00:24:47

has, who doesn't take too much medicine, but then goes and takes

00:24:47 --> 00:24:51

a small amount of haram medicine, sorry, a small amount of poisonous

00:24:51 --> 00:24:54

medicine. What's the point of that?

00:24:56 --> 00:24:58

You're trying to avoid one thing but you're falling into a greater

00:24:58 --> 00:24:59

problem.

00:25:00 --> 00:25:01

So he's saying that

00:25:03 --> 00:25:08

number one if you are consuming haram so you're avoiding halal

00:25:08 --> 00:25:10

food during the day and then if third time you're getting

00:25:10 --> 00:25:13

something which is haram. What's the point of that?

00:25:15 --> 00:25:18

Some people are very ignorant about what Halal and Haram is.

00:25:18 --> 00:25:22

I've been to Masjid in America where you would go and there'll be

00:25:22 --> 00:25:27

an Iftar they'll be serving people food and the chicken that they

00:25:27 --> 00:25:30

bought the rotisserie chicken from Costco

00:25:31 --> 00:25:32

because they think it's have

00:25:33 --> 00:25:39

so many people in America there's a fatwa that that's okay. As long

00:25:39 --> 00:25:43

as because they think Christians a soldier, you have no idea that

00:25:44 --> 00:25:46

the guy who's slaughtering might be a atheist or Buddhist, they

00:25:46 --> 00:25:49

might be swearing while he's slaughtering is not a Christian,

00:25:49 --> 00:25:53

just because it's assume there's some scholars in some Muslim

00:25:53 --> 00:25:56

countries who think that America is a Christian country. So that

00:25:56 --> 00:26:00

means all the food there must be Christian, which means and Allah

00:26:00 --> 00:26:03

has said in the Quran that the Christian food is halal for you

00:26:03 --> 00:26:07

just as the Jewish food is, so it should be halal. Completely

00:26:07 --> 00:26:08

baseless understanding.

00:26:09 --> 00:26:13

So I remember I said where's the chicken when we said Costco said

00:26:13 --> 00:26:18

Costco doesn't sell Halal chicken, right. Costco used to sell these

00:26:19 --> 00:26:22

hot you know, roasted chicken. So they brought that

00:26:23 --> 00:26:27

so it took a while for us to clear that up with people and say look,

00:26:27 --> 00:26:30

be very careful about this. This is not halal. Only Halal are going

00:26:30 --> 00:26:32

to some fatwas, which we don't agree with.

00:26:33 --> 00:26:36

So one has to be very very careful we get they get their money for

00:26:36 --> 00:26:40

them, they halal food for the food from and whether the food is

00:26:40 --> 00:26:44

actually halal or not. Because otherwise, it is like a poison.

00:26:45 --> 00:26:50

The Prophet sallallahu alayhi wa sallam said that how many people

00:26:50 --> 00:26:53

fast how many fasting people there are, but they don't get anything

00:26:54 --> 00:26:58

out of their fasting except hunger and thirst. So they stayed hungry

00:26:58 --> 00:27:01

and for 14 hours they stayed hungry and thirsty.

00:27:03 --> 00:27:07

So somebody said Is this somebody who has done Iftar on haram

00:27:10 --> 00:27:14

so he said no, this is somebody who stayed away from halal food

00:27:14 --> 00:27:18

during the daytime and then he did he but in the he did rebirth of

00:27:18 --> 00:27:23

people and ate the Haram fresh flesh, because to do he but if

00:27:23 --> 00:27:25

somebody is like eating their flesh.

00:27:27 --> 00:27:32

So what Imam Ghazali is saying is that you stay away from halal food

00:27:32 --> 00:27:34

during the daytime and Iftar time you have abundant and that's

00:27:34 --> 00:27:38

harmful for you. So that is then he specifically speaks about that

00:27:38 --> 00:27:42

as the fifth point. And he says that if third time you then

00:27:42 --> 00:27:44

stuffed your stomach.

00:27:45 --> 00:27:50

And he says that there is no vessel container, which is worse

00:27:50 --> 00:27:55

to fill up. More More hated according to Allah subhanaw taala

00:27:56 --> 00:28:00

than the stomach. So even if we stuffed the stomach with halal

00:28:00 --> 00:28:04

food, it is not liked by Allah subhanaw taala is considered

00:28:04 --> 00:28:09

blameworthy. Right now this is where he brings his main point, he

00:28:09 --> 00:28:14

says the purpose of fasting was to destroy the enemy of Allah

00:28:14 --> 00:28:18

subhanaw taala, which has shaped on not let the shaytaan have an

00:28:18 --> 00:28:19

effect against us

00:28:22 --> 00:28:26

how the shaytaan get an effect against us. If we eat too much, we

00:28:26 --> 00:28:32

become a bit lazy, we become too relaxed. And that's where we don't

00:28:32 --> 00:28:35

feel like doing good deeds. And it's easier to do bad deeds.

00:28:35 --> 00:28:39

That's the assumption and that's the understanding. So he's saying

00:28:39 --> 00:28:42

that when we eat too much, we're actually helping the shaytan

00:28:42 --> 00:28:46

against us, whereas fasting was to lessen the food, minimize the food

00:28:46 --> 00:28:49

so that we get some kind of control over the shaytaan and

00:28:49 --> 00:28:52

learn how to control it. Even though shaytan is not there

00:28:52 --> 00:28:56

anymore, but he's left so many habits that we have that we will

00:28:56 --> 00:29:02

do because of having too much food. So a lot of people what they

00:29:02 --> 00:29:05

do he said is that because they don't have lunch, they have

00:29:05 --> 00:29:08

prepared a double meal and they try to eat a double meal at Iftar

00:29:08 --> 00:29:09

time.

00:29:11 --> 00:29:15

And that's very harmful. The purpose is the Iftar time only

00:29:15 --> 00:29:19

have one meal. I think that's the the simplest practical way to do

00:29:19 --> 00:29:23

this at Iftar time. Just have one meal don't have equivalent to two

00:29:23 --> 00:29:26

meals we can only eat so much there's no point stretching the

00:29:26 --> 00:29:27

stomach sec.

00:29:28 --> 00:29:33

He says the whole spirit of fasting rule of the first thing is

00:29:33 --> 00:29:35

to weaken

00:29:36 --> 00:29:43

is to actually weaken the energy to weaken the person's capability

00:29:44 --> 00:29:49

by which they they feel bold enough to do haram acts bold

00:29:49 --> 00:29:53

enough to go and do things. It's to actually weaken. This is a very

00:29:53 --> 00:29:56

interesting point. He says you can't get that unless you eat

00:29:56 --> 00:30:00

less. Because when you're full up there

00:30:00 --> 00:30:05

and you feel confident, you feel energized, that you want to do

00:30:05 --> 00:30:07

whatever it is that you're let's go and do it. Now, how are you

00:30:07 --> 00:30:10

feeling right now? Do you feel very energized? Because you're

00:30:10 --> 00:30:13

fasting, I just need to give it time do you feel energized? Not

00:30:13 --> 00:30:18

really, we're feeling a sense of weakness. I used to really feel

00:30:18 --> 00:30:20

bad about this sense of weaknesses I'm going to share with you, you

00:30:20 --> 00:30:22

know, when you're fasting, especially when the first is a bit

00:30:22 --> 00:30:23

long and you feel weak.

00:30:25 --> 00:30:29

You feel you don't feel as confident as usual, to go and do

00:30:29 --> 00:30:31

whatever you don't feel like doing it. So I used to feel bad, though

00:30:31 --> 00:30:35

I'm not healthy enough is that way. Because you assume that if

00:30:35 --> 00:30:38

it's a healthy person, then they should be able to go 10 hours and

00:30:38 --> 00:30:40

they should be as strong as ever they should be able to do what

00:30:40 --> 00:30:44

they are or what they whatever they want. No. What do you mean,

00:30:44 --> 00:30:49

because it explains is that look, he says, the adab of the fast is

00:30:49 --> 00:30:53

that you decrease your sleeping with taraweeh, etc.

00:30:54 --> 00:30:58

And in the daytime, you decrease your eating and even in the

00:30:58 --> 00:31:05

evening. So that way is this dot Falco and you actually feel a

00:31:05 --> 00:31:06

weakness.

00:31:07 --> 00:31:11

You actually feel a camaraderie as they say, comes only muscles hope

00:31:12 --> 00:31:13

you feel a weakness.

00:31:14 --> 00:31:18

Why? What's the benefit of that? When you feel weakness when you've

00:31:18 --> 00:31:22

had less sleep? Right? When you've had less food, and you stayed

00:31:22 --> 00:31:26

hungry, you get a bit destabilized? And that's a good

00:31:26 --> 00:31:31

thing because you think more what am I doing? Why am I like this?

00:31:31 --> 00:31:35

Skirt? yada yada? What should I be doing? You start making better

00:31:35 --> 00:31:36

choices in life.

00:31:38 --> 00:31:41

You wonder what you're doing is right or wrong. For your school in

00:31:41 --> 00:31:44

the valley Calvo Imam Ghazali saying that that's when your heart

00:31:44 --> 00:31:47

becomes purified, because your thoughts are getting corrected.

00:31:49 --> 00:31:53

And it's good to have that continue into the evening to have

00:31:53 --> 00:31:55

that bit of weakness continue in the evening.

00:31:58 --> 00:32:02

If that happens, your heart will become clearer and the blessings

00:32:02 --> 00:32:06

from Allah subhanho wa Taala will descend and in sha Allah you in

00:32:06 --> 00:32:09

your evenings and especially in your DADGAD you will be able to

00:32:09 --> 00:32:13

really benefit from Allah subhanho wa Taala opening up many things

00:32:13 --> 00:32:13

for you.

00:32:15 --> 00:32:19

Now I don't feel guilty that I'm feeling a bit tired. I feel that

00:32:19 --> 00:32:23

this is what is the purpose of the fast I should just use it to

00:32:23 --> 00:32:27

contemplate to think what is the best way to do this. Then he says

00:32:27 --> 00:32:31

if you do this well enough by the 27th Nights whenever is later to

00:32:31 --> 00:32:34

cuddle. On that night of your worship Allah subhanho wa Taala

00:32:34 --> 00:32:38

will open up many mysteries for you. Many realities will dawn on

00:32:38 --> 00:32:38

you.

00:32:40 --> 00:32:43

Many, many great things will happen to you in an Zelena who

00:32:43 --> 00:32:47

feel a little cuddle, we reveal that in the Night of Qadr to give

00:32:47 --> 00:32:52

that special blessing to people. So Alhamdulillah we do worship in

00:32:52 --> 00:32:55

the night of Qatar and you know in Laila to Qatar and so on. But this

00:32:55 --> 00:33:00

is it's to try to minimize the food or if storytime is to

00:33:00 --> 00:33:02

minimize the food and not eat a double meal.

00:33:03 --> 00:33:08

He says that whoever keeps His stomach less, less full.

00:33:10 --> 00:33:14

Then in sha Allah the veils will start to be lost, the veils will

00:33:14 --> 00:33:19

start to be lifted, shake up shaytans veils will be lifted, and

00:33:19 --> 00:33:21

a person will have more direct connection with Allah subhanaw

00:33:21 --> 00:33:22

taala.

00:33:23 --> 00:33:27

And the last point he makes the sixth way to get an upgrade in our

00:33:27 --> 00:33:31

fast. So it was to protect the eyes, protect the tongue, protect

00:33:31 --> 00:33:36

the ears, protect the limbs of the body, protect the stomach, not eat

00:33:36 --> 00:33:39

too much. That was the five points. The six point what's left

00:33:40 --> 00:33:48

is that when you're doing Iftar if daddy time your heart should be in

00:33:48 --> 00:33:51

between fear and hope. On the one hand you said Hamdulillah I

00:33:51 --> 00:33:55

fastest Allah gave me two feet too fast. sha Allah Allah loves

00:33:55 --> 00:33:58

fasting fasting is for Allah, I'm going to get close to Allah. But

00:33:58 --> 00:34:03

on the other hand, we have this fear that is my fast accepted. Did

00:34:03 --> 00:34:07

I break my fast somehow? Not I know I didn't eat anything or

00:34:07 --> 00:34:10

drink anything or sexual *. But Did I say

00:34:10 --> 00:34:12

something? Do something see something that broke my fast

00:34:12 --> 00:34:16

according to Allah, we need to be in that state. That's how we need

00:34:16 --> 00:34:16

to proceed.

00:34:18 --> 00:34:23

There was a person called criminal case. He was asked, you're a very

00:34:23 --> 00:34:24

very old man.

00:34:26 --> 00:34:26

And

00:34:28 --> 00:34:32

fasting debilitates you it causes you to become so weak and makes

00:34:32 --> 00:34:34

you so important and capable.

00:34:36 --> 00:34:39

He said yes, I'm still going to do it because I'm preparing myself

00:34:40 --> 00:34:47

for the hereafter. I'm preparing myself from against the shaytaan

00:34:47 --> 00:34:48

against the hellfire.

00:34:50 --> 00:34:55

And this is my patience to obey Allah subhanaw taala This is my

00:34:55 --> 00:34:59

type of suburb is to obey Allah subhanho wa Taala that is going to

00:34:59 --> 00:34:59

be a

00:35:00 --> 00:35:05

a lot easier to deal with hunger than to try to deal with the

00:35:05 --> 00:35:10

punishment of the Hellfire. They both resilience This is resilience

00:35:10 --> 00:35:12

from eating that is resilient against a hellfire. This is

00:35:12 --> 00:35:18

easier, even though I'm so old and so on. Just I went to Sweden for a

00:35:18 --> 00:35:18

day,

00:35:19 --> 00:35:23

two days ago. So at the airport, this brother came in, he said, he

00:35:23 --> 00:35:26

said, Don't worry for him to let him. And then I saw him eating. I

00:35:26 --> 00:35:29

said, What is the middle of that? It was about 10 o'clock or

00:35:29 --> 00:35:32

something like that. I said, How come you eating is that I'm

00:35:32 --> 00:35:36

traveling. That's why I'm not fasting. I said, the masala the

00:35:36 --> 00:35:39

ruling is that it's you're only allowed to not fast because

00:35:39 --> 00:35:43

travelers don't have to fast as Allah mentions in the Quran. But

00:35:43 --> 00:35:47

that's only when they are already a traveler at any time at Fajr

00:35:47 --> 00:35:50

time. So they've entered as a traveler, so if I'm already on my

00:35:50 --> 00:35:53

way, I'm already somewhere else's traveler. I don't have to fast

00:35:53 --> 00:35:56

though. It's better to have us. I don't have to. He had become a

00:35:56 --> 00:36:00

traveler afterwards. Right? So I said that the majority this is

00:36:00 --> 00:36:03

their understanding is that you have to be a traveler too fast.

00:36:04 --> 00:36:07

The flight is a two hour flight, less than a two hour flight. And

00:36:07 --> 00:36:11

literally, it's like going from here to Blackburn. You go one and

00:36:11 --> 00:36:14

a half hours to the airport. It's a two hour flight and you're

00:36:14 --> 00:36:16

there. It's like going up north.

00:36:17 --> 00:36:22

That's how much it was. That was maybe a Rosani Erica, you know,

00:36:22 --> 00:36:26

this is short fast to start with anyway. And when you go there,

00:36:26 --> 00:36:29

you're gonna have you're gonna fast one hour less because the if

00:36:29 --> 00:36:34

that is one hour earlier, Mashallah. So, it's, it's better

00:36:34 --> 00:36:39

to fast because there's so much benefit in fasting, there's so

00:36:39 --> 00:36:44

much benefit in fasting. When I go to Australia. From here to

00:36:44 --> 00:36:48

Melbourne, I do nearly one and a half fast on the way you do any

00:36:48 --> 00:36:50

study, then you do another Saturday. And by the time you get

00:36:50 --> 00:36:55

a study again, right? On the way back though, it becomes like a 23

00:36:55 --> 00:36:56

hour fast.

00:36:58 --> 00:36:59

Or 25 hours.

00:37:00 --> 00:37:04

Right now, it'll be a bit shorter. But in the in the days, you know,

00:37:04 --> 00:37:08

four or five years ago, used to become 23 to 25. Our fast because

00:37:08 --> 00:37:12

there before us, you sit there after after surgery. And when you

00:37:12 --> 00:37:15

get here, it's still five o'clock or four o'clock. And there's still

00:37:15 --> 00:37:21

four hours left 530 Right. So but it was it because I fasted, I said

00:37:21 --> 00:37:25

I'm going to start the fast. If it gets tough, I'll break it is

00:37:25 --> 00:37:26

permissible, if it gets tough.

00:37:27 --> 00:37:30

ajibola made it very easy. I didn't have to break it. Allah

00:37:30 --> 00:37:36

gives a lot of him a lot of humor to do that. So these are the

00:37:36 --> 00:37:40

internal aspects of fasting that are very important for many, many

00:37:40 --> 00:37:44

years we've been fasting and not focused on these aspects. Let us

00:37:44 --> 00:37:47

get our fasting to the second level at least which is the

00:37:47 --> 00:37:49

fasting of the special people who avoid

00:37:50 --> 00:37:53

these things which break the fast from that from looking at

00:37:53 --> 00:37:58

something hearing something saying something doing something or they

00:37:58 --> 00:38:02

are not careful. Allah subhanaw taala give us the Tofig to

00:38:02 --> 00:38:06

understand this and to improve our fasting and Allah subhanho wa

00:38:06 --> 00:38:09

Taala make our fasting of the hustles work you will not run out

00:38:09 --> 00:38:13

until hamdu Lillahi Rabbil Alameen alojamento Silla Mamuka salam to

00:38:13 --> 00:38:17

Bharatiya vigilante Willie Quran Allah homea havia beyond mythic

00:38:17 --> 00:38:22

and studies Allahumma Yohanan Yom Ananda la isla Subhan Allah in the

00:38:22 --> 00:38:25

Quran I mean nobody mean just Allah Who and Muhammad Allah

00:38:25 --> 00:38:28

Allah, Allah have mercy on us. Yeah Allah have mercy on this

00:38:28 --> 00:38:33

ummah yeah Allah have mercy on your on your beloved servants.

00:38:33 --> 00:38:37

Yeah, Allah the Almighty struggling in many many places.

00:38:37 --> 00:38:40

Yeah Allah, Allah Allah we ask you for your special mercy during this

00:38:40 --> 00:38:43

month of Ramadan. This month is a month in which you are most

00:38:43 --> 00:38:47

generous here Allah you have closed the doors of hellfire and

00:38:47 --> 00:38:50

open the doors of paradisio Allah you've taken away the shell team

00:38:51 --> 00:38:55

of Allah you have increased all obligatory worships to 70 times

00:38:55 --> 00:39:00

they reorder Allah, O Allah, we see the effects of your mercy on

00:39:00 --> 00:39:04

the earth people spend more in feeding others than they ever do

00:39:04 --> 00:39:07

during other times they give more in charity or Allah during this

00:39:07 --> 00:39:11

month and other times oh Allah we ask that you also give us some of

00:39:11 --> 00:39:14

your generosity Allah we need your generosity Allah we need your

00:39:14 --> 00:39:17

special attention we need your special mercy we need your special

00:39:17 --> 00:39:22

blessings we need from your Allah use your your special attention

00:39:22 --> 00:39:26

yeah Allah to bless us and Allah make this Ramadan better than any

00:39:26 --> 00:39:30

before it here Allah Oh ALLAH upgrade our fasting and our our

00:39:30 --> 00:39:34

Ramadan and our profile during this month make our fasting of the

00:39:34 --> 00:39:37

cos fasting of the special people's fasting your Allah allow

00:39:37 --> 00:39:41

us to fast in a complete way Allah improve and enhance our fasting

00:39:41 --> 00:39:44

yeah Allah for many years we've been doing the standard fasting

00:39:45 --> 00:39:48

Allah allow us to be complete in every aspect and then accept it

00:39:48 --> 00:39:52

from ASEAN Allah. Ya Allah we thank you for you're the one who

00:39:52 --> 00:39:55

gives us the ability to fast in the first place. If you did not

00:39:55 --> 00:39:58

give us the ability and the strength we will not be able to

00:39:58 --> 00:40:00

foresee Allah Now that you've given

00:40:00 --> 00:40:02

has the ability and the strength to fast Oh Allah allow it to be a

00:40:02 --> 00:40:06

good first year Allah allow it to be a beautiful fast allow it to be

00:40:06 --> 00:40:11

an accepted Vasya Allah. Oh Allah we ask that you forgive us all of

00:40:11 --> 00:40:15

our sins every night of this Ramadan you are writing people to

00:40:15 --> 00:40:19

be freed from hellfire, Ya Allah allow us to also find the space in

00:40:19 --> 00:40:23

that list. Allow us to also find a place there. Oh Allah forgive us

00:40:23 --> 00:40:26

all of our wrongdoings all of our sins. All of our negligence is

00:40:26 --> 00:40:31

Yeah, our transgressions, our violations, our sins, and oh Allah

00:40:31 --> 00:40:35

all all the problems that we've had, whether we remember them and

00:40:35 --> 00:40:37

especially those that we have forgotten Yeah, Allah forgive us

00:40:37 --> 00:40:41

all. And Oh Allah, forgive us for those sins that bring trouble in

00:40:41 --> 00:40:45

our lives. Forgive us those sins which take the blessing out of our

00:40:45 --> 00:40:49

life, the baraka out of our homes that turn people against one

00:40:49 --> 00:40:52

another that cause people to conflict with one another. Oh

00:40:52 --> 00:40:56

Allah, and we especially asked you forgiveness, from those sins that

00:40:56 --> 00:40:59

have now become part of our life. And we don't even consider them

00:40:59 --> 00:41:03

sins anymore. Yeah, Allah, Allah if we die in this state, then

00:41:03 --> 00:41:06

these sins will rear their ugly head in the hereafter and they

00:41:06 --> 00:41:10

will condemn us Yeah, Allah. Oh Allah we asked you protection from

00:41:10 --> 00:41:13

from hellfire. Oh Allah we ask you protection from your displeasure

00:41:13 --> 00:41:17

Allah, we ask you for your pleasure Allah make us of those

00:41:17 --> 00:41:21

that you are happy with. Make us like those that you want us to be.

00:41:21 --> 00:41:25

Make us like your close servants here Allah, Oh Allah we ask that

00:41:26 --> 00:41:29

you protect our brothers and sisters and grant them relief and

00:41:29 --> 00:41:34

delivery and freedom from all of the oppression that they are

00:41:34 --> 00:41:37

going. They are going through our Allah those who have been killed

00:41:37 --> 00:41:40

of Allah make them your martyrs yeah Allah and Allah Allah those

00:41:40 --> 00:41:44

who have been injured and those who have lost yet Allah grant them

00:41:44 --> 00:41:47

much better grant them sovereign patience and steadfastness and

00:41:47 --> 00:41:51

fortitude and Allah grant them connection with you and oh Allah

00:41:51 --> 00:41:55

grant grant them much better than they are they have lost yeah

00:41:55 --> 00:41:58

Allah. Oh Allah we ask you protection for our our families

00:41:59 --> 00:42:02

and our children and ourselves from all the evils and all the

00:42:02 --> 00:42:05

wrongs which are out there Allah Oh ALLAH sisters and help us. Oh

00:42:05 --> 00:42:08

Allah we want you to keep this deen and the Sunnah of your

00:42:08 --> 00:42:12

messenger Muhammad sallallahu alayhi wa sallam, in our families,

00:42:12 --> 00:42:14

in our descendants, our grandchildren, great

00:42:14 --> 00:42:18

grandchildren, all the way until the day of judgment here Allah

00:42:18 --> 00:42:21

this is a far place to think about but Oh Allah, we are concerned

00:42:21 --> 00:42:25

here Allah that you protect them as well yet Allah, Allah that you

00:42:25 --> 00:42:29

make us of those of Allah who do something for your team, who are

00:42:29 --> 00:42:32

productive individuals, oh Allah accept all the worships that we do

00:42:32 --> 00:42:36

allow us to have a worship for every moment of our time. Oh Allah

00:42:36 --> 00:42:39

do not allow us to waste any time during this month especially

00:42:39 --> 00:42:42

during this month. Make us closer to you than we've ever been before

00:42:42 --> 00:42:45

your Allah make this Ramadan more blessing and illuminated than it's

00:42:45 --> 00:42:49

ever been before for us yeah Allah and Allah Allah keep us close to

00:42:49 --> 00:42:52

you even after the month has passed. Subhana Allah be gobblers,

00:42:52 --> 00:42:55

if you am my OC fauna was salam al more serene our Hamdulillah.

00:42:57 --> 00:43:01

The point of the lecture is to encourage people to act to get

00:43:01 --> 00:43:06

further an inspiration, and encouragement, persuasion. The

00:43:06 --> 00:43:10

next step is to actually start learning seriously, to read books

00:43:10 --> 00:43:14

to take on a subject of Islam and to understand all the subjects of

00:43:14 --> 00:43:17

Islam at least at the basic level, so that we can become more aware

00:43:17 --> 00:43:21

of what our Dean wants from us. And that's why we started Rayyan

00:43:21 --> 00:43:27

courses, so that you can actually take organize lectures on demand

00:43:27 --> 00:43:29

whenever you have free time, especially for example, the

00:43:29 --> 00:43:33

Islamic essentials course that we have on there, the Islamic

00:43:33 --> 00:43:38

essentials certificate which you take 20 Short modules, and at the

00:43:38 --> 00:43:43

end of that insha Allah you will have gotten the basics of most of

00:43:43 --> 00:43:46

the most important topics in Islam and you will feel a lot more

00:43:46 --> 00:43:48

confident. You don't have to leave lectures behind you can continue

00:43:48 --> 00:43:51

to live, you know to listen to lectures, but you need to have

00:43:51 --> 00:43:55

this more sustained study as well as Accola here in Santa Monica

00:43:55 --> 00:43:56

when I have to live record

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