Abdur Rahman ibn Yusuf Mangera – Hell Revealed Part 17 Escape from Hellfire
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Bismillah R Rahman Rahim
Al hamdu Lillahi wa Salatu was Salam ala Sayidina Mursaleen.
While he was Safi or Baraka was seldom at the Sleeman cathedral,
Eli young Dean and mother and Hamdulillah we move on to our 17th
lesson in the series on * revealed today it's regarding
the people of hellfire wanting to come out, calling for ALLAH
SubhanA wa Tada to let them out, somehow trying to escape somehow
trying to get a release from the hellfire and the discussion
surrounding that. Now in terms of this, there's actually Allah
subhanaw taala discusses this in several verses in the Quran.
May Allah subhanaw taala save us from ever being in that state but
it's a really, really sorry state, that it's going to be the way it's
been depicted. And mentioned in the Quran. Allah subhanaw taala
says in Surah minimoon verse 106 208.
Call or a burner whatever Tara Nina Shirakawa, tuna workin
Coleman ball lien Robina Regina I mean, for in rudeness for in the
moon, bollocks, goofy weather to kill the moon. They will say Our
Lord, our wretchedness has dominated us has overwhelmed us
has taken over us and we were a misled people. We were a deviated
group, our Lord remove us,
allow us to come out of this. And if we were ever to return to this,
then we will definitely be oppressors they asking for another
chance. But Allah subhanaw taala says no except goofy her the
wretched during remain there in loss and don't even speak, don't
even speak. Allah doesn't want to even listen to them.
When you don't want to listen to somebody who means that you don't
want to entertain anything from them. Don't even speak about it
because humans were affected. By the way, when we see someone in a
sorry state we get affected by them our mercy kicks in our
compassion takes over. So that's why it says Allah will not even
look at them. So that when you look at someone your compassion
takes over so Allah will not look at them. The other thing is I when
somebody speaks, and they just
the sorry, state of their words, the wording they use the
statements, they make the sound of their voice, all of that could
trigger compassion, and mercy. So Allah doesn't want them to even
speak, you can tell that that means they just didn't want
anything to happen from them.
Somebody says okay, what's your excuse? Okay, all right, God speak
means that they're willing to give you an excuse. This seems to be a
chance they normally don't even speak anymore. That's it. Then
insert the Zohar of Allah subhanho wa Taala says, When the we niccone
are called the arlena rockbrook color in necom ki Hoon. They then
will call me they will call ya Malik, meaning the guardian of
hellfire.
May our Lord just may your Lord just finish our matter. Make a
final judgment finishes off complete.
The state said no. You're going to stay here. You're going to remain
like this. You're going to stay there. Then you started to have it
Allah subhanaw taala says verse 4950. What call Levine effing
naughty the husband at Jehan NEMA the ruler of the comb, you have
faith in your woman min Eliza Kalu lm tekota te como solocom bill by
Unity Corlew Bella further ru who?
Will caffeine il laughing?
Though those who are in the Hellfire will say to the guardians
of Jahannam call on to your Lord, that He may
he may lighten the punishment for us for even a day at least give us
one day of respite. They will respond and say and remind them
they will chide them almost saying that then your messengers used to
come to you with clear signs evidences they would say of course
they used to then they would use to be said to them, okay, just
call them keep calling.
But the prayers the calling, the pleas of the disbelievers will be
nothing except in vain. They'll just be in vain.
Then Allah subhana wa
Allah says in Surah 240 verse 37 Well whom yesterday who in a fee
will whom your study Hoonah fee, Rob Burna Regina soil you handle
your lady couldn't normal weather No, I'm mid come
Rofi Hema
wotja Kuhlmann Nezzie further boo boo family a lot he mean I mean,
now see, there'll be screaming shrieking there in saying our
Lord, remove us from here take us out, we will do good deeds now
different to the ones that we used to do, the response will be,
didn't we give you enough of life in which those who wanted to take
heed, except the remainders would have reflected and done so. And
Warner also came to you. So now you taste it, you indulge in it.
And for those who are presses, they will be no body to help them
and defend them. So those are the verses had quite a few verses
about their expressions and their hopes to get out there please, to
be taken out. So there's a hadith that's related from a Buddha or
the Allahu anhu, that the Prophet sallallahu alayhi wa sallam
said with regards to now all of these verses in the Hadith, and
from our other predecessors, they've put them in perspective.
So the Quranic verses are quite general, they've been mentioned,
but then our, the Hadith have put them in perspective as to when
each of these will be stated. It's really interesting. So in this
case, the Prophet sallallahu, it was mentioned in Hawaii and say,
mentioned via Kowloon, or Drew has entered the Jahannam, they will
call say, call the guardians of hellfire.
And so then they would say that the guardians of hellfire will
respond and say, didn't your messengers used to come to you
with the clear signs, and then they will continue to say, so
call, keep calling, but the calls aren't going to get anywhere.
Then they will say, call Malik, who's the head of the guidance of
hellfire. And so then they will say yeah, Malik, Leah, for the
delay in our book, if nothing if you can't take us out, then just
end us finish it off.
But then the response will be that you're going to stay.
Imam Allah Amash, who's one of the Turbie, in, he said that I've been
informed that from when they call and they make a plea for Malik the
head of Jahannam, that he should do something for them.
And when he responds to them, is going to be 1000 years.
Now you can get an idea about this,
that when some company get a bit sick with you, or they don't know
how to respond to you, because they've made a big,
they've made a big mistake or something like that. And they
don't want to deal with it, they just ignore your calls. You try to
call them they ignore your calls, you email them, they don't
respond. And bad companies are known for that they don't respond
in most companies. I read about one company today. And the average
is that they will respond to you in 18 seconds from a new call,
which is really, really good. But then there's others who say within
24 hours, some say within 48 hours, and some will say 3030
days, that's too much. But the idea with all of this is that they
just have an uncaring attitude. That's what it shows, why would
somebody take pride in saying that we're going to respond to you
within a day, or within a few minutes, right? Or all of our call
center people are in the UK. Right? Rather than being in the
Philippines or in India or Pakistan or somewhere. It's all to
show that they're eager to respond to you. And the worst that is the
longer it takes, then it just shows that they're not interested,
or they're not interested enough. So here it's going to be 1000
years before they even get a response.
And when they
get a response, it's going to be called on they're going to say
call on to your Lord, because there's nobody the response
they're going to finally get from Malakut cetera is that you should
just call to your Lord because there's nobody superior to him or
better than him who can do anything for you. So they're going
to say okay, then they will say this which is inserted what we
know in verse 106 207 Rob benna harder but either inertia Cova
tuna workin como lien or Birna Regina minha in
ardonagh in Nirvana, the moon, our Lord, our wretchedness is over
overcome us, we were definitely a deviant people, our Lord, now take
us out from here. And if we're to repeat this, then we will
definitely be oppressors. So then it says that the response to that
will be Allah say if Silvia know you're going to remain in this
state of loss in the don't even speak to me.
Then it says that when Allah says that to them, because until now
they had some hope, because they probably never called and asked
before, but now when Allah says, don't even speak to me, find the
30 Get your swimming pool, the higher they will finally become
despondent from attaining any kind of goodness that anything good is
not going to happen from them. That's going to become that's
going to no longer be an option for them. Why in the dyadic, yet
Hello, NFL Hazara was the field. Well, well, what do you do after
that? So that is the moment it's like, you know, you try something
and you fail, you try something else and you fail, but because you
have many options in front of you, while you have a you do suffer a
setback, you do feel a state of loss when you don't get success
through your first method. Then you try the other one. Okay, let's
be calm. Let's think about it. So you say let's think about let's
try something else is use an intercession, an intercessor.
Let's get a contact. Let's see if we can call the ombudsman. Let's
see if we can call the local MP, the local senator. You know,
there's many ways in this world to do this. But here, when they see
this, finally, that's the last straw, then what do you do,
they're going to start shrieking, they're going to start feeling an
absolute sense of despondency and loss, you're going to start
shrieking and wailing and calling out will be upon us, etc. This is
related about a month or maybe from Buddha or the Allah one.
Then there's a nother narration
from Mohammed ImmunoCAP. Karate, he puts all of these verses in
perspective,
says the people of hellfire will call out five times but there are
five statements of five requests.
In four of them.
They will be response and in one of them in the fifth one, there'll
be nothing so then they can't speak afterwards. So it's going to
start with verse surah. Two half your verse 11. They're going to
start by saying, Rob burner 10 Infinity new, eternal, nothing in
fact, darauf beetaloo bina for *. Isla hora, Jim mill surbey.
Our Lord, you've given us death twice, and you've given us life
twice. Death in a sense, we came from nothing. We came into the
world. We then died and now we're awake again. We are live again.
And we have confessed our sins. So now is there any room for exiting
from this? Is there any way to exit from this? We've done
everything that we can do is there a way to exit from this? So now in
this one they get a response for Euro dollar him? The early can be
an who either Doria Allah who I had the hookah Farrotto where he
you shock behave to me? No. That's the response to this first plea.
That is because
whenever Allah will, Allah who would have been called on alone,
they would take partners. So whenever somebody wanted to be a
monotheist, somebody wanted to call on only one Allah as we do,
they would do they would be polities they would impart to
others with Allah subhanaw taala.
And then it says, What in you shock me, he told me know if
anybody committed shit with Allah, they will take part they would
believe in that. So that's the first response, then they will
change and they will say what Ben? Sarna was in for Regina and Atmel
Solly Han in more keen on that from sort of the search for verse
12. Our Lord, we've seen it now. We've heard it, let us return we
will do good deeds. We are firm believers. Now. The response to
this will be from sort of the sons of us 13 While oh shit nah, Tina
could Lanuf sin Houda had we wanted we would have given
everybody their guidance. That's not going to happen.
Meaning we would have done that already. This was a choice that
you had if we had wanted you to be aware, and we wanted to just make
it all one without any choice and we're done that already.
There after that, they will
what actually goes on when I'm shooting at it and I couldn't have
seen Houda and it carries on. I'm just making it short. Then the
third key they will make the third is from sort of Ibrahim Robina
Isla genu Caribbean najiba, there with Debbie Russell, Allah just
give us a small amount of respite, a small room of respite, meaning
give us a bit more time just a bit of time, not the whole life. Maybe
just a bit of time. We will respond to your call, we will
follow your messages. Let's insert Ibrahim, but the response to that
will be well, I'm Dakota Oh Kazem to mill kabhi Nomada Cummings?
Didn't you for Didn't you used to take oaths earlier on before that
there's going to be no end to this life and this life will continue.
So then they're gonna say, Rob bene, Regina Nirmal Saudi Han or
your lady can normal Sort Filter, verse 37. Our Lord just let us
out. We will do good deeds totally different to what we used to do.
But Allah will say the verse which I read earlier, well I'm no I'm
miracle Maya director roofie human Khawaja Coleman, the then we give
you enough life already live long enough that any of you who wanted
to think and reflect would have done so by now. And even the
warner came to you as well. Then they're gonna say, Our Lord, you
know, it's like, we've we've tried everything now. And there's
nothing that's working for us. So now they're confessing Robina
holla but are they in shape over tuna or couldn't coma ball lean?
Probably gonna hurt Regina. I mean her for a neuro dinner for in the
moon, I will load our wretchedness has overtaken us, we were a
deviant people, our Lord remove us from this. And if were to repeat
what we used to, we would then be oppressors. But the response will
be acceptable for you while I took everyone remain in this wretched
state of loss, you're not going to don't even speak to me.
And then it carries on if Sofia were to kill the moon, and then
eventually we're going to Manhattan Hakuna when whenever,
you know used to be given good, good things and everything used to
laugh and used to make a mockery and so on. After that they will
not be able to speak that will be the last of it. So they will try a
few times which Allah mentions in the Quran.
Thereafter, it'd be Hatem has transmitted from Abdullah Hinano
or the Allahu on that the people of hellfire will say, Yeah, Malik
Leanna in Arabic, just tell our Lord to end it.
So it says that
according to this, it's going to be about 40 years before they're
going to be left alone. And then it's going to be said in
Nicomachean another one it was 1000 years in this it says 40
years to five days is bad enough Subhan Allah you know. Then
there's another narration the Prophet sallallahu alayhi wa
sallam said that when the people of Paradise will enter Paradise
and the people of hellfire would have entered Hellfire Allah will
say Yeah, hello, Jana.
Oh people of paradise comm libitum Filardi, either the scene How much
did you? Like many? How many years? How long did you stay in
the world for? Sounds like a long time? We've lived for seven years
or eight years. It sounds like a big amount of time. Allah will
ask, because once you get into Paradise, and you start enjoying
that, and then you get into *, fine. You see, the life of the
world. Seems like it wasn't worth it. Right? That indulgent barbecue
wasn't worth it, because he got stomach problems the next day, or
the indulgent
cheese cake was not worth it. Because you got problems the next
day, right? So it's going to be similar kind of feeling. So when
the people of Paradise will be
where Allah will say that to the people of paradise, they would say
called Lulu with a young man of the year. We only stayed in the
world for a day or a part of a day. Stay for 7080 90 years.
They're gonna say it's only a day or half a day or something. Why is
that? Because it just feels like it was so fast based and now what
we've got here
it doesn't matter anymore. Right?
And so then Allah will say to them net mama mud gelatin fie Yeoman.
obat leoline rahmati worry Dhwani we're Jannetty on Gotovina Heidi
Dinamo Paladin,
what a beautiful, what a wonderful business. How much of a great
profit you've made. You know what a wonderful business that you've
done, that you only work for a day or
state in the world and what toiled for a day or half a day, because
that's what you're going to feel now, in this world, it seems too
long. Man I have we have to do this for next 2030 550-550-6070
years, avoid this, avoid that, do this, do that. But if we do, then
when we get there, then it's going to be Allah is going to Allah is
going to say that what a good business in just a day or half a
day, you get my mercy, my satisfaction, you get my gardens.
Now you can remain in here for absolute eternity. Eternity
forever. Then he's gonna say the same thing to the people of
hellfire comm libbets Don't fill out the either the scene called
Lulu with Nyoman about them they're gonna say the same thing.
We only stayed in the world for a day or half a day, it's just not
going to be worth it. It didn't stay there enough. It wasn't
enough, right? So then Allah will say to them that what a bad trade
what a really bad business you got yourself into what a loss making
business for that day or half a day, you get my anger, my
disobedience, and you get my hellfire. Now you can stay in here
for health forever. So then they're going to say, robbing a
region. I mean, our Lord, take us out of here. If we're to repeat
this, then we will be oppressors I give us another chance. It's like
we didn't know this, that it was so bad.
It's like once we had a student for half a year, it didn't produce
any work. For half a year it didn't produce any work, when he
realized that he's not going to make it. We call them after the
halftime. He said we're gonna have to let you go. So then it's really
strange. He said afterwards, he said, You should have told me
you're gonna let me go, then I would have done some work.
Like what a
like, we have to tell you like you're not that's why isn't that
what you hear you sign up for the course, like he had signed up for
the course himself paid a lot of money for it. He wasn't forced
into it. Didn't do any work, didn't used to attend the classes,
but did not produce any work. They never did any homework for half a
year. And that was a very, you can say, an output based course. I
mean, it's not worth just sitting in the class, you know, you'd have
to produce something to get there. So when he said after half a year,
said he should have told me no, you're gonna let me go
SubhanAllah. Like what were you thinking until now? I will the
biller, I was a biller.
So that's similar. I mean, these people are going to say this, let
us go and then if we now mess around again, then we're going to
be oppresses. So what have you been doing until now, except we'll
see how well to Kalamoon so you'll be at loss in the you don't even
speak. That's going to be there last discussion with Allah
subhanaw taala most high.
Then after that there's another narration from Edna Masuda the
Allah one.
Either or the Allah one layer, which I mean,
when Allah subhanaw taala no longer wants anybody to come out
of hellfire, because remember, there's going to be people coming
out of the Hellfire, based on intercession based on the mercy of
Allah and so on and so forth. We've got numerous Hadith about
that, but Well, everybody's out, that Allah wants to take up. And
there's those that stand no chance, Allah will hurt you or
with you whom Allah, Allah will essentially disfigure them, their
color, their facial their face, and everything will be changed. So
now a believer will come, who's got the right of intercession,
he's got a few free tickets, you know, you have like a few free
tickets you can bring, I'll give you five tickets, you can bring
five people. So he's now going, he's got some tickets left, he
comes along, to check it out. And to see if he knows anybody can
pull out of there.
So he looks around into Delphi, he can't see anybody. It doesn't
recognize anybody to take out. But he's looking for somebody you can
recognize. Now one of the people that should recognize that he
should have recognized calls out to him says, oh, so and so. I'm so
and so. You know, your neighbor or your friend or your classmate or
your business partner, or whatever it is saying, I don't know you.
You don't look like anybody I know.
Yeah.
That's when those people in hellfire will say, we'll just call
out to Allah when they realize the helplessness of their situation.
That yeah, Allah just take us out. And let us go out and do
something. And then if we're to still return to doing what we used
to do, then we will be oppressors but then Allah will say no. So it
looks like this is going to happen. Now then the cover will be
put on them, they will be nailed down, and then nobody will come
out of it again. There's some other Hadith, which tell us
another aspect of this, that the people of hellfire will hang on to
some kind of hope. They will have some kind of hope until a certain
event will take place. When that event takes place. They will
realize that there is no hope of
service. So it's in Sahih al Bukhari and sahih, Muslim side,
and Hodor era The Allahu Anhu that the Prophet sallallahu alayhi wa
sallam said Yuja Obioma with Yeoman piano,
getting the whole caption amla,
death will be brought along, death will be carried and brought in
front of everybody on the Day of Judgment, as though it's
an animal for slaughter. Like, you know, you bring a sheep, or a ram
or a goat.
You bring them to be slaughtered. And it will be placed in front of
paradise and hellfire in between the two, so they both can see it.
And then an announcement will be made that people of paradise, do
you know what this is,
they're going to be kind of looking around. And then they're
going to eventually figure it out and say, Yes, this is death,
they'll be able to figure out this is death it's been, death is
obviously an abstract, it means the loss of life. But here it's
put into this,
this model here, and they're going to recognize it. So it'll be the
response to be yes, this is death. And then
the command will be given, so it will be slaughtered. So there'll
be some kind of slaughter that will take place as though death is
being destroyed.
I mean, what
I'm not even sure how to explain that like how to think of the how
do you destroy death? Essentially, because we know death is absence
of life. But this is Allah's ability
to
destroy death.
Then after that an announcement is going to be made oh people of
paradise. Eternity, no death fear.
The same will be called out to the people of hellfire people of
hellfire. Do you know what this is? They'll figure it out as well.
So when the death is then slaughtered, and Allah makes that
decision, and he calls out, well, it will be stated I mean, somebody
else is going to call out it looks like to the people of paradise
people of paradise, eternity no death, people of hellfire,
eternity for you as well and no death. Then, the Prophet
sallallahu alayhi salam recited with
whom Yahoomail has rotti is called the room fee of letting whom you
may know. So 2 million verse 39. One them of the day of Hazara
Yeoman Hazara that means the day of loss, the day of despondency.
The day when there's no longer any hope,
when the matter will be fully decided and completed, but they
are in a state of
heedlessness, they don't believe this is what Allah subhanaw taala
speaking about. Imam tell me he has got a similar narration to the
one in Cibola and Muslim but in that it just says follow Allah and
Allah who cover the URL Jannetty Bill hayati well Bucha lemma to
follow him while Allah and Allah Cavalli early nerdy Bill hayati
well Baca, Lama to Tara hang. This is going to be such a moment when
all of this happens, that if Allah subhanahu wa taala, had not
made a judgment for the people of paradise to remain alive and
endure that forever, they would have died at this point, out of
happiness, so much happiness that they would have just been
overwhelmed with it no other date, but they're not going to die
because Allah wants him to live. Likewise, if Allah subhanaw taala
had not decreed for the people of hellfire to also continue with
their life and endure in that punishment, they would have died
in absolute grief.
But there's no death anymore. So the situation will be such that it
would of course death, but they're not going to be able to die. So
then there's another narration
from Imam Ahmed, Imam, telemovie, Ibnu and Ibnu merger, which is of
similar content from Abu Huraira the Allahu Anhu.
Slight difference, the Prophet sallallahu alayhi wa sallam says
in there, that the people of hellfire will be anticipating will
be fearful. They will also be concerned fearful. They've gone
into paradise. How long are going to be staying here for
right? How much can we do here? How long can we stay here for
they're going to be concerned that they may be taken out of here, out
of this beautiful state and joy that they're in and the people of
hellfire will be the same they'll also be waiting, hoping to get in
a better place hoping
that the situation will become better for them. But then when
death is slotted between them, nothing like that will happen.
Thereafter in Bahasa and Muslim there's a Hadith from ignore Omar
Radi Allahu Anhu that the Prophet sallallahu alayhi wa sallam
similar narration except that in this one it says
that when Allah says whatever he says, And he makes that
announcement that you will stay in here forever, then the people of
Paradise will increase in the happiness and the joy and pleasure
over what they've already started to enjoy.
You know, you're going to a resort, and there's all the
wonderful food you can choose whatever field you want, it's
available 24/7 Different forms of food and drink and burgers, and
special chocolates, you know, exquisite. Then you've got various
different types of pools, you've got, you know, a whole theme park
there. You've got roller coaster rides, you've got the beach,
you've got a waterpark, you've got the seaside, you've got an
eternity pool, infinity pool, or whatever you call it, you've got
everything, like how many days do I need to go into this? Like
imagine it's got everything I need a month to even try everything out
in Paradise is going to be a lot more than that. And I can imagine
how happy they are already. I've got so much to do here. They're
very happy. They're so totally excited. But when Allah says this
to them, that's going to increase in their happiness.
Even more
May Allah places among them.
But then with the people of hellfire, they just worried about
everything. You know, sometimes
you're put into a spot somewhere, you're traveling somewhere, you
end up at some really bad airport. Like some dingy airports can't
even buy a sandwich there. Right? But you know that you've got to
flight out. Okay, maybe you have to stay 24 hours there. Find a
bench to sleep on, you know, maybe find a floor to sleep on,
eventually, because there's no hotels, there's nothing that you
can do down there, you're stuck there.
And then you're told you're gonna have to stay here for a long time.
You can imagine then, when you know that you're gonna go out you
can make yourself at least get through it.
There's another narration from Abu Dhabi. Dunya says that, almost no
Hatha Radi Allahu Anhu wants when walked past the little mound,
little,
little hill of sand,
small kind of mound of sand. Maybe you know this. I mean, even a
little mound of sand just about this high. How many grains of sand
do you think are in there?
If you get hold of dry sand, just in your palm, how many grains do
you think are in the
1000s and little mound you can imagine? So what he says when he
went past this, he actually started crying now he went past
sand and he started crying. He started crying for
Why are you crying? Yeah. Ameerul Momineen is that when I saw this
sand? Look where his mind goes. He says I remember the people of
hellfire. Why do you remember the people on fire?
said okay, if they were gonna stay in Hellfire for
forever, which means the number of the grains of the sand, let's just
say 5 million grains of sand.
Right? So 5 million grains of sand if that was what it was meant that
they would be staying in there forever meant 5 million days or 5
million years,
then at least they would have had some kind of
date
that they could
anticipate and look towards even if it's millions of years. Okay,
fine. This will eventually come to that's how humans are you. Okay,
it's going to be 10 years. It's going to be 15 years no problem.
But it's not several million grains. It's not several million
days or years. It is absolutely forever.
There is nothing to look forward to.
Now to some more positive positivity. The disobedient
believers believers who have been disobedient who've been central
fire.
Now a bit about them a chapter on them. Imam Ahmed has a Hadith from
an asymptomatic or the Allahu Anhu that the Prophet sallallahu alayhi
wa sallam said that one of the saves of Allah in Hellfire
is going to be calling for about 1000 years.
Yeah, Hannon Yama, Nan.
Oh compassionate. And oh,
The Neverland one, then Allah subhanaw taala is going to hear
that and say to Gibreel Ali Salam, you know, go along and bring me
the seven of mine.
Out of all of those people multitude of people that are going
to see God bring this guy. So Djibouti Larissa, and we'll go,
and he'll see all the people in hellfire,
all crying and wailing, not just him but all the others. So he'll
go back to Allah subhanho wa Taala to inform him of what he's seen.
Maybe they say is there more people or whatever the situation
Allah would say, just bring him to me. Because he is in a certain
place. So he'll bring him then he'll be stood in front of Allah
subhanho wa Taala Allah will say to him,
yeah, Abdi, my slave, my servant. Okay, for widget the mechanic. How
have you found your situation?
He will say your eBay showroom icon was shut Roma kill the worst
of places the worst of places to rest.
Then Allah subhanaw taala says, Okay, take him back. Take my
servant back. He just wanted to bring him out for that moment. So
when he will say oh, okay, now take him back.
Then he was that person will say yeah. Rob
McEwen to argue either Rajdhani minha. And the route Danny. I
never imagined that if you ever took me out of there that you
would take, let me go back in there.
That's told the mighty Further ALLAH is waiting for.
If a person knows even that much that's going to benefit. That's
why knowing Allah is of benefit in this world. And the more that we
know Allah, the more chances we have survival. Now this person is
in Hellfire for 1000 years. But because now he just says this at
the right time. That my lord, I would never have imagined that you
send me back in there after you've taken me out. So Allah says, Okay,
leave him now. Let him go out. Allah just wants to see that we've
recognized it. Imam tell me there's another narration
from Abu Huraira the Allah one that the Prophet sallallahu alayhi
wa sallam said that there's going to be two people, among those who
have been sent to hellfire. And they shrieks are going to become
really, really interested in intense, they're crying, they're
waiting. It's going to become very intense. So Allah subhanaw taala
says, Okay, take them out for me. So they will be taken out. They'll
be brought out. And Allah will say to them, Why are you shrieking so
much? Why are you crying so much? And so they will say, Well,
we we've been screaming like this and shrieking like this, so that
you have mercy on us.
You know, they're invoking Allah's mercy, they know Allah is very
generous. If he's giving them a chance to speak, then it means
that he wants to give them something.
So then Allah will say that, my mercy to you is that you go along,
and you throw yourself
where you are in hellfire. That's what my mercy demands.
So now they know that they have to be saved of Allah. So they go, one
of them will throw himself back into hellfire. And when he does
that, it will be cool. It will be a form of escape for him. Allah
subhanho wa Taala wanted to just see that he does his bidding the
other one.
Now, you see, this is a really, really interesting Hadith because
it goes to show how Allah subhanaw taala forgives people who do
complete opposite things
because of the state of their heart, because they've got
awareness of align their heart. So this guy goes and does what Allah
tells him and he gets freed.
The other one goes up there and he hesitates. And he says, I'm not
going to throw myself in there. He refuses to go back in there.
He's not being forced in he's been told to go in, he refuses to go
in. So then Allah is going to say to him, What's wrong with you? Why
aren't you going in? What's stopping you? Your friend threw
himself in? Why are you doing that? Your companion?
So this person is going to say he's got a different reason he's
going to say
that after you took me out, I would not think I never thought
that you would throw me back in there. And I've heard, I used to
hear some Beyonds I used to hear some scholars saying you know and
that if Allah takes you out, and so on, probably something like
this where he probably got it from otherwise, where is he going to
get this knowledge from? That I never thought you'd tell me to go
back and that's why I'm hesitating. So Allah will say
absolutely for you is what you hopeful for you is what you have
determined. They will both then be entered into paradise, through the
mercy of Allah, most majestic,
and most mighty.
Now that just goes to show the order Allah wants is the state of
your heart. You may have done wrong
But as long as you've done as long as the heart is there as long as
there's no justification of the wrong as long as there's some kind
of state of knowledge of Allah that I cannot disobey him like
that.
May Allah subhanaw taala allow us may Allah Allah may Allah have
mercy upon us. Now, the interaction between the people of
Paradise and the people of hellfire people are in paradise
Now, other Zayn hellfire, these are the people kind of in between
who are being shifted back and forth. But what about direct
conversation between people of paradise and hellfire? There is
going to be some of that and it's mentioned in the Quran. So instead
of Allah Allah of, there's quite a few verses there, right? Well,
Allah talks about this in great detail when the US hub origin
deals have been
called Wajid. And we're either now buena haka for halwa tomb, or
either of Bukom haka, call Luna and then Mr. venum Bina whom Allah
Allah to Allah, he had a word he mean, and it carries on.
Essentially what Allah is saying here is that the people of
paradise are going to call out to the people of hellfire. And
they're going to say that they're going to declare to them that we
found what our Lord had promised us to be truth, we found it to be
true for whatever you promised us, we found it to be a reality. Did
you find whatever your Lord had promised you did you find that to
be truthful as well. So they will respond to say yes, so you can see
that there's some conversations which have been facilitated
between them thereafter that Allah subhanaw taala then talks about
the other way around, when the US haben the US herbal Genetti and FE
you do Allah You know, I mean, Allah will mean was a COCOMO Allah
Carlu in Allah harana Hoonah Island feeding
the people of hellfire will call out to the people of paradise and
say just pour some of that water that Allah has given you. Just
pour some of that upon us
or anything from what Allah has provided you. But their response
is going to be that Allah has made this haram unlawful upon the
disbelievers.
Those are the verses in the Quran
so if you don't even know Ariana has transmitted from say, diminish
obey from ignore Ibis or the Allahu anhu, regarding this verse,
that there's going to be a man who is going to call out to his
brother,
right? That I'm completely burnt. So he's got a brother in paradise,
mashallah he's going to call out to
so now pour some of that water over me.
So, somebody, the angel or whoever it is, will say to his brother go
and respond to so responding saying I'm really sorry, but Allah
has prohibited all of that for the disbelievers. Another version says
that
the people of hellfire will be calling old people of paradise. So
first, they won't even respond to them. When he says oh, people in
probably won't be random will probably be somebody they know in
paradise. So they won't respond to them first. Then after that,
they'll be permitted to respond. You can respond to them. But by
this time what cote or Rahim or Rama according to this, there is
no longer any kinship ties that you feel like it's my brother, or
my sister or my mother or father or son or daughter or my uncle, no
Is there any mercy is not allowed. So in the hands of Allah, the time
of intercession is gone, I think.
So the people of Paradise will say
this could be speaking to their own brother or father or somebody.
Yeah, Helena Raleigh, Camilla Anna Tula.
Are people of Hellfire for you is
the curse of Allah. Ya Helena Riley Kumada Bula people of
hellfire upon you is the anger of Allah or people of hellfire Allah
Allah Bay Kumala Sadie, come, Nola bake for you know fortune for you.
Mother the Quran what do you want? So they'll say, I don't know
couldn't fit dunya
alumna confit. Dunya burner como Juana Komachi rotta. Calm? Well,
we in the world, your father, your father's your sons, your brothers,
your family members, your tribe people, they will say yes, of
course. So then they will say pour some water over a fee do on a
nominal map, only madrasa Kokkola give us some of what Allah has
given you share some of this with with us. And they say no Allah has
prohibited from the disbelievers. These two ones on brother or
sister or father.
Let us never see this day. May Allah bring all of our family into
the faith strongly steadfastly. Allah says another verse in sort
of sofort for alcova although him either about the
Arun Paul
Call mean whom in NECA Annalee Corinne yaku. In academia Musa
dating either Midna or Khun Terada environment in the maroon to read
those verses, verse 5256 should ponder over them, when you get a
chance that they will turn to one another, they will face one
another to ask them questions to one another. One of them will say,
I used to have a very, very, very close associate, and used to say,
are you going to be one of those to confirm? Maybe this is a
righteous person who's got a friend, a neighbor, a brother,
somebody else who's not on the path, they're trying to remind
them once in a while. They get angry with them and so on. So that
person is going to say, Yes, I did have a friend like this. He used
to say to me, in Nicola Minal Masada team,
and you're going to be one of those who will,
who will confirm the message.
So then he would respond and say something like, You think we're
going to be resurrected, you think after we become totally decomposed
or we're going to come back to life, us and our parents you think
we are going to come back, they never believed in the hereafter.
See, one of the most important things is the belief in the
Hellfire belief in sorry, the hereafter.
The belief in resurrection, it's a very powerful, very, very
stabilizing, very,
very important belief that is mankind, you know, Billa, he will
yo Mila. Without that the faith is incomplete. You can't ever faith
without belief in the hereafter. Because that's our worldview, that
we will eventually move into another world. It can't just be
this world. Even if you just do good in this world, you don't
believe in the hereafter you get nothing.
The hereafter is a very sobering idea. It's a very necessary idea.
That is what brings light to their life. That's why Muhammad narrates
from shabby
group of the people of Paradise will look upon the group of the
people of hellfire and they'll say, Mother comfy now why are you
in hellfire?
Why are you in the Hellfire we used to do what you used to tell
us. So they will say yes, we will teach you, we wouldn't do it
ourselves.
May Allah protect us? That doesn't mean that you give up teaching
people because you're gonna be in hellfire anyway, somebody's gonna
say oh, that means that I shouldn't teach anyone. You're not
in there because you should teach them are not doing so you're in
there because you didn't do it yourself. Whether you taught
somebody or not. Maybe the fact that you taught somebody. If it
was for good purpose, then as long as you're teaching people see,
I've got a question today that I teach people, but I always break
my you know, I always mess up myself is that hypocrisy? I said,
No, that's not hypocrisy, we all make mistakes.
So only a prophet that can do it perfectly like that we all make
mistakes. As long as you're not telling Beyonce, no, I'm gonna do
it. I'm just telling him to show that I'm a good person. But I'm
not really a good person, I want to do the wrong. That's when it's
a problem. But if somebody is trying their best, but they fall
once in a while, they fail. Sometimes that's forgiven, that's
normal. That's what happens. You can you can fail. That doesn't
mean you stop. And they say that if it wasn't, if you could not
invite others, and you could not exhort others, and advise others
unless you are perfect yourself, then after the prophets of
awesome, nobody would have been able to do so.
He's the only one at perfection.
The huge benefit in telling others. Okay, the last few things
here. There's a number of narrations that are very similar
to this.
Now, gab reports that between the people of hellfire and people of
Jannah there's going to be these windows, these look outposts,
these Vista points.
Anytime a person of paradise wants to look at his enemy in hellfire,
he'll be able to do that. So this is talking about people who are
oppressed to eventually get to Paradise and those who oppress
them, they'd be able to look at them and see them and feel better
that you know, Alhamdulillah I got, you know, after the
persecution and oppression, you know, may Allah grant this to the
people of paradise, Palestine.
We read this, I covered this hadith in our series on Paradise,
right?
Every believer in Paradise is going to be going to five various
different exits or entrances or the openings right to his abode in
which they live.
From one will come the end
Angels, the visitors of the angels that bring them different gifts
from Allah subhanaw taala messages or whatever, another door that
will be for their maidens. Right this is from a man's perspective,
you know for our female will be different. Then a nother door
which is locked or an exit point which is locked. That's going to
be the exit point to the people of hellfire. But whenever they want,
they want to look at their enemy or whoever it is, they're able to
open that to look or just feel make themselves content that I'm
not there they'll be able to open that and look. And what's the
fourth day of door for the fourth day is the one that they go to
meet Allah subhanaw taala from
you know, every Friday they go to meet Allah subhanaw taala Okay, so
now,
Allah says,
in Surah MacDuffie Fein folio Molina monomial gopher Yamaha
Coney Island, our icky old or own
those who had believed of the disbelievers, meaning those who
then became Muslim, they will be laughing, and there'll be relaxing
in their pavilions and so on. Right.
So even though I busted the Allahu Anhu says that these pavilions,
where they will be sitting and so on, we between hellfire and
Paradise, and the people of Paradise will open up their doors.
And these people who are sitting on those pavilions will look at
the people of hellfire about how they're being punished. And
they're gonna laugh at that. That is where it says that for every
person will be a gladness of the eyes. So anybody who's been
persecuted and oppressed in the world, they look at their enemies,
and they'll see them in the hellfire, and that will make them
pleased. This is the reward they're getting for all of the
oppression that they had.
And finally, NSO the Allahu Anhu reports that the Prophet
sallallahu alayhi wa sallam said that there's going to be a people
there's going to be a person from Paradise, who is going to be
looking on the Day of Judgment.
The people of hellfire so a person of the Hellfire will call on to
him somebody who's supposed to know Yeah, full and healthy very
funny. Oh, so and so. Do you know me? So the person you're gonna say
Hola Hola. Hola RT Fuka wala he I don't know who you are. I don't
recognize minutes. Who are you? So the person is going to say Anna
lady Margarita be Fida duniya first state Attorney shalbatana in
state Look, you're the person who is going past and you are really
thirsty and you asked me for water and I gave you some water to drink
Monday and I was really thirsty and the shopkeeper he gave me this
water drink. So then
the person will say,
intercede for me by your Lord. So then this person will go to Allah
Subhan Allah and intercede Yara be Shafi nev give me intercession for
him. So then we'll say yes, you can intercede for him. So he will
be taken out of hellfire. do good things for others. And maybe that
will help on the on the day of judgment as well.
Imagine for just some water that you've given somebody now puts in
perspective that hadith about that prostitute woman who gave the dog
to drink through her shoe, she gets forgiven as well. Right? None
of this is guaranteed. But it definitely acts magnifies our
chances. May Allah subhanaw taala protect us. May Allah increase us
may Allah enhance us May Allah grant us steadfastness May Allah
grant us absolute protection. And may Allah grant us preparedness
for Paradise before we die. Welcome to that one and Al hamdu
Lillahi Rabbil Alameen wa salatu wa salam ala Rasulillah Salam
aleikum wa rahmatullah wa barakato. Jazak. Allah here for
listening. May Allah subhana wa Taala bless you. And if you're
finding this useful, you know,
as they say to that like button and subscribe button and forwarded
on to others, just like Allahu Salam alaykum Warahmatullahi
Wabarakatuh