Abdur Rahman ibn Yusuf Mangera – Hell Revealed Part 15 The Awful Stench and other Punishments

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the effects of the upcoming ridettis and the effects of hellfire on people's emotions and behavior. It covers topics such as punishment, punishment, and the use of stench. The segment also touches on various narratives and the importance of discovering and disidentifying oneself. The segment concludes with a brief recap of the events leading up to the return of Islam to the United States and a detailed description of the punishment and punishment methods used during the return.

AI: Summary ©

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			Bismillah al Rahman al Rahim
hamdulillah in Hamden Cathedral,
		
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			the human mobile era can feed
Mobarak unnati Gmail your
		
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			headboard buena.
		
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			jelajah, who I am in a word or
salatu salam either so you will
		
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			have you been Mustafa sallallahu
		
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			alayhi wa and he was asked me he
or Baraka was seldom at the
		
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			Sleeman Cathy Iran, you know Yomi
Dean, a mother and coil Allah with
		
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			the baraka with Derrida for the
Quran emoji they will for final
		
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			Hamid
		
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			yo woman or the rucola ona sim be
email me him.
		
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			So the koala who love him. So
hamdulillah Allah subhanaw taala
		
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			has enabled us to get to the 15th
session of this series on The Hill
		
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			described May Allah subhana wa
Tada make this a source of
		
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			protection from the Hellfire for
all of us. Today we will move on
		
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			to discussion about the face and
there's quite a bit about the face
		
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			and the body. And
		
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			let us start from a hadith that
Imam Tirmidhi has transmitted from
		
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			Abu Huraira to the Allahu Anhu the
Prophet sallallahu alayhi wa
		
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			sallam said regarding the verse of
Solomon Sr, verse 71, a circle Sr.
		
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			Johanna drew colonna sim B EMA me
him.
		
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			The day that we will call and
summon every group of people with
		
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			the Imam. So, in explanation of
this and commentary of this, the
		
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			Prophet sallallahu alayhi wa
sallam said,
		
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			a person will be summoned on Day
of Judgment, his book of deeds
		
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			will be handed to him in his right
hand. And
		
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			thereafter that so this is where
it's all happening. His body will
		
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			then be enlarged.
		
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			Lengthen to 70 cubits 60 cubits,
which we were discussing in detail
		
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			in the discussion of paradise,
which is about 30 meters or so.
		
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			His face will be brightened, made,
resplendent, and he will be given
		
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			a crown of light, shimmering
light, sparkling light on his
		
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			head, he'll be made, he'll be
awarded that thereafter that this
		
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			person will go towards his friends
will look for his friends and walk
		
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			towards them, they will just see
him from afar and they will start
		
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			to saying Allahumma Artina be
Hurva or birdie glenallachie Hurva
		
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			Oh Allah
		
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			grant us from this or grant us
like this.
		
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			And bless us in this until when he
reaches them. He will say to them
		
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			up she rude equally Ragini min
come, Miss lohardaga
		
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			You can also accept the glad
tidings because for every one of
		
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			you, is also going to be the same
as this because they're all
		
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			friends. They're all friends for
the right reason.
		
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			They all friends in righteousness
and piety. That's the benefit of
		
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			being with righteous friends. One
of the if we get into a group with
		
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			good people Inshallah, one of them
will come like that one day of
		
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			judgment, if we're not the one
chosen for that, and that will be
		
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			a source of lactating for us.
		
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			But then the Prophet sallallahu
alayhi wa sallam said, as far as
		
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			the disbelievers concerned, his
face will be darkened and
		
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			blackened. And then same thing his
face will be elongated 60 cubits,
		
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			just like the cubits of other
Malays salaam, the length of the
		
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			Malays and on the tallness, this
person will also be given a crown
		
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			to wear but this will be a crown
of fire and his friends will see
		
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			him from afar. They will say
narrow the bIllahi min Shari
		
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			Harada We seek refuge in Allah We
seek refuge with Allah from the
		
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			evil of this Allahu Mala Dena
Vihara or Allah do not
		
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			give us this do not afflict us
with this. When he reaches them,
		
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			they will say Allahumma who Anna
get him away from us, remove him
		
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			from us moving from us. But then
he will say a Beretta qumola
		
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			Finally equally Rajouri Minh come
with Lucha Allah
		
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			will make you distant to because
for every one of you is also like
		
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			this. That's a bad group of
friends. May Allah protect us from
		
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			bad groups of friends. There's a
nother generation from Arthur even
		
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			VSR in which gap says that a
leader,
		
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			a leader, and that's a leader and
he says you be Raisi Fisher This
		
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			is a leader of any evil. So a
person who leads any kind of evil,
		
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			whether that be a club owner,
whether that be a gang leader,
		
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			whether that be an evil influence,
		
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			Sir, a negative influencer, say
many movie stars and other
		
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			influences of that nature, whoever
is not doing good but bad, rather,
		
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			it will be set to him algebra back
on the Day of Judgment will be
		
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			said to him, or he'll be brought
first said you need to you're
		
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			going to respond to your Lord. So
he will be taken to his Lord. And
		
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			Allah subhanaw taala will just
veil himself he will not allow him
		
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			to come and see him and be close.
And you'll just be commanded that
		
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			he be thrown into hellfire.
		
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			When he gets there, he will
actually start seeing all the
		
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			humiliation and the disgraceful
punishments that are prepared for
		
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			him that he'll see his own place.
		
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			And
		
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			it will be said, Actually, first
he will be shown his place. And
		
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			the place of his companions like
these are all reserved for you,
		
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			these are your cells, then when he
sees all of this disgrace, and he
		
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			sees that his position is actually
worse than everybody else, he's
		
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			got the worst position that out of
all of those out of all of those
		
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			of his comrades of his friends,
he's got the worst position,
		
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			then his face will become dark,
his eyes will become they say
		
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			blue, right, some kind of
reaction, and he'll be given a cap
		
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			of fire to her. That's that crown
of fire.
		
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			I think this is more of an
expansion on the previous
		
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			generation.
		
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			Now, when he comes out of that
place, after seeing that place is
		
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			not sent to * yet, he's just
been shown his place here, let's
		
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			have a viewing. Right? This gives
you a viewing of the place that
		
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			you're going to go to. So when he
after he seen this and he goes out
		
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			to the people, you know, the the
crowds outside back
		
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			in the gathering,
		
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			they will all seek protection from
him. They'll see the state of him
		
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			because he's already given a crown
of fire his face has been changed,
		
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			it looks horrible, in immense
evil. So he will then come to his
		
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			friends, his group of friends who
are all gathered, who used who he
		
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			used to do his evil with the gun
dealers, the gunrunners, the drug
		
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			runners, whatever it is that it
was May Allah protect us, He will
		
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			be telling them and informing them
over Allah subhana wa Tada is pre
		
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			prepared for them about the
hellfire. And as he continues to
		
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			tell them suddenly you see their
faces darken. So the darkness
		
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			starts to appear on their face,
just the weights come to him. So
		
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			that will create that effect on
them as well. And people will just
		
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			now recognize who these people are
just by the darkness of their
		
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			face. For the Quran, Allah Ali
now, Luna these people are the
		
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			people of fire they will say.
		
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			Now all of this is before they
enter hellfire, this is the just
		
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			the effect of what they what they
will witness in their sighting
		
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			when they go into hellfire.
		
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			Then, as mentioned in the last
week or two in the last sessions
		
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			are to the body will be expanded
further. So this is just 60 cubits
		
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			just the initial face. After that
they'll and the people of Paradise
		
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			will be only 60 cubits that's the
kind of the ultimate and optimal
		
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			amount. But once these guys go
into hellfire, they will be then
		
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			expanded in that crazy amount they
distance that where the tooth is
		
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			going to be the size of Earth and
so on, just so that the punishment
		
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			is expanded as well. Now the
question arises that what is going
		
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			to be the age of the people of
hellfire. Now we know that the
		
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			people people's age in Paradise is
about 30 to 33 years of age, we've
		
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			had that conversation before. So
there's a hadith about this from
		
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			Musa Adel, hoodia, the Allahu Anhu
the Prophet sallallahu alayhi wa
		
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			sallam said that whoever dies and
he is a person of the Hellfire,
		
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			whether he days as a minor as a
young child, or old, senile, old
		
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			man or woman, they will all be
returned to the age of 30 in
		
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			Paradise, and they will never
increase. There is no aging in
		
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			paradise just 30 or so years
forever. The optimal that's the
		
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			optimal age. Likewise, the people
of hellfire he said in this hadith
		
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			he mentions the people of hellfire
will be just like that as well.
		
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			They will be about 30 years of
age. There's another version of
		
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			this narration which says 33
years. That's why I keep saying 30
		
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			to 33 years
		
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			thereafter that Imam Tamburini has
a narration. The Prophet
		
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			sallallahu alayhi wa sallam said
		
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			and anybody who dies
		
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			even as a
		
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			miscarriage, like you know, a full
one stay alive after her
		
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			Within 20 days or so, or days in
even old age dies absolutely
		
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			senile
		
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			and most people are between those
two, most people are between those
		
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			two right? They will all be
resurrected as 30 years of age. If
		
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			there are people of paradise, then
they will be mashallah in the size
		
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			of our Diwali salaam
		
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			that's the size the Malay Salaam.
		
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			The form of use of valleys that's
appearance, a handsomeness of use
		
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			of Ali Salaam. And the heart that
they will be given is the heart of
		
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			a you Valley salaam, the one who
had the huge amount of patience
		
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			and whoever is of the people of
hellfire, they're also going to be
		
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			expanded well for him. They're not
going to be just like other Mali,
		
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			Salaam and use of Artesia and so
on. They're going to be magnified,
		
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			expanded, bloated, just like a
mountain. Now, the next one, and
		
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			about specific people who get
specific punishments. It's related
		
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			in the Hadith, of Abu Dhabi from
Amar Amar the Allahu Anhu the
		
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			Rasul Allah Islam said that
whoever has two faces in the
		
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			world, they will have to tongues
of fire in the hereafter. To face
		
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			means when you're not
straightforward, you're
		
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			hypocrites, where you show
yourself as one thing to one group
		
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			and another thing to another group
you know for evil reasons, for bad
		
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			reasons, then this is a punishment
mentioned for them. Likewise is
		
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			another Hadith of deadly the top
Irani Radha Prophet sallallahu
		
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			sallam said, the full word chain
if it dunya T Yokoyama were the
		
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			who were journeymen. So the first
one said that he'd have to tongues
		
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			but this version says that anybody
has to face will actually have
		
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			physically two faces in the
hereafter which will be very ugly.
		
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			The next one is regarding those
		
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			whose faces will be disfigured the
disfigurement of people's faces on
		
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			the Day of Judgment. There's quite
a few generations. There's one
		
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			narration which is in the sahih of
Bihari, etc, that Ibrahim alayhis
		
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			salam, when he tried to intercede
for his father, the stories in the
		
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			Quran, it was said to me, Ibrahim,
		
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			look behind you. So in the
hereafter if he tries to
		
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			insidious, this might be in the
world actually. Yeah, this will be
		
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			in the hereafter. It's a
representation of the hereafter.
		
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			I'm not sure exactly how this is
happening. He says, He will be
		
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			told to him look behind you. There
he will see this filthy male hyena
		
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			like filth with blood and
everything.
		
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			That's soiling it and then it will
be grabbed by its legs and will be
		
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			thrown into the Hellfire
		
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			bubble idea
		
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			mentioned regarding sure to team
what Tina was a to the fifth
		
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			versus some rather than a who as
well as feeling then we return
		
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			them to the lowest of the low what
is the lowest of the low mean
		
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			there's numerous opinions about
that about earlier, the Mufasa. He
		
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			says this means they will be in
the Hellfire in the form of pigs,
		
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			swine ignobly Hatem has
transmitted this.
		
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			The next section is these are
small, small sections that discuss
		
00:13:30 --> 00:13:34
			different elements. So this one is
about the stench. We've also we've
		
00:13:34 --> 00:13:38
			already covered a number of Hadith
on the subject of the stench of
		
00:13:38 --> 00:13:40
			the people of hellfire, and that
being a punishment in the Hellfire
		
00:13:40 --> 00:13:44
			itself. It's a really interesting
idea Allah has many, many forms of
		
00:13:44 --> 00:13:48
			punishment. Abdullayev no armor
the alone reports that if a man
		
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			from the people of hellfire was to
be brought into the dunya was
		
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			allowed to come into the dunya all
the people would die just by
		
00:13:59 --> 00:14:05
			the horrible, terrifying spectacle
that where they will see and
		
00:14:05 --> 00:14:09
			matched with that will be the
intense stench that will come from
		
00:14:09 --> 00:14:13
			they'll just die because of that.
And then abdulai nagara the Alon
		
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			began to cry intensely.
		
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			Likewise, is another narration by
EB dunya as well, that Rabhi IGNOU
		
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			EB Rashid passed by a person who
had some kind of disability,
		
00:14:29 --> 00:14:34
			right, some kind of disability.
And he just sat down when he saw
		
00:14:34 --> 00:14:39
			him. He just sat down started to
praise Allah and cry. So another
		
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			person passed by and said, May
Allah have mercy on you why
		
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			sitting here weeping? What's made
you so upset? You don't see people
		
00:14:47 --> 00:14:51
			like that nowadays. You don't see
people like that nowadays. was
		
00:14:51 --> 00:14:53
			just crying and you wonder like,
Why you crying even in the masjid
		
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			on Allah.
		
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			So he said, I remember the people
of Paradise and the people of
		
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			hellfire
		
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			And then
		
00:15:03 --> 00:15:07
			I thought and this has nothing to
do with disabled people, you know
		
00:15:07 --> 00:15:10
			people who are challenged because
they they don't then just because
		
00:15:10 --> 00:15:12
			they're disabled a challenge that
doesn't mean that they have to be
		
00:15:12 --> 00:15:17
			in hellfire. But he said that when
I look at people who are sound
		
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			moving freely I remind people of
paradise when I see this, then it
		
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			just makes me think because there
will be a punishment in paradise
		
00:15:24 --> 00:15:27
			of various forms of disability.
		
00:15:28 --> 00:15:31
			That will be sound people in the
world but who are evil they will
		
00:15:31 --> 00:15:32
			be given disabilities
		
00:15:33 --> 00:15:36
			and the disabled people with
disabilities, people who are good,
		
00:15:36 --> 00:15:37
			they'll be going into paradise.
		
00:15:38 --> 00:15:40
			That's what's made me cry.
		
00:15:42 --> 00:15:44
			May Allah grant us Alfia if you
		
00:15:45 --> 00:15:50
			the other types of punishment, and
then this, we move into something,
		
00:15:50 --> 00:15:55
			we're getting more specific. So
Will everybody be given the same
		
00:15:55 --> 00:16:00
			kind of punishment? Or will people
have punishments the punishment
		
00:16:00 --> 00:16:05
			will be smart, smart in the modern
sense of the word smart that it
		
00:16:05 --> 00:16:08
			will be regulated, or it will be
		
00:16:10 --> 00:16:14
			given out according to the status
of people in the evil so what's
		
00:16:14 --> 00:16:17
			going on? So there's a number of
interactions we can get an
		
00:16:17 --> 00:16:21
			understanding from Imam Muslim
first as an aeration from Surah
		
00:16:21 --> 00:16:24
			iblue Jindo Radi Allahu anhu, the
Prophet sallallahu sallam said,
		
00:16:24 --> 00:16:29
			men whom and who do not Illa
Cabaye there are some people
		
00:16:30 --> 00:16:34
			where the fire will afflict them
up to the ankles. That's kind of
		
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			minimum only up to the ankles,
some where the fire will be up to
		
00:16:41 --> 00:16:49
			the hips, waist, some up to
further up, and then others right
		
00:16:49 --> 00:16:50
			up to the temples.
		
00:16:51 --> 00:16:56
			Imam Muhammad then has an another
narration from Abu Saeed Al Hadi
		
00:16:56 --> 00:17:00
			Radi Allahu Anhu that Rosa Larson
said, the person with the lightest
		
00:17:00 --> 00:17:05
			form of punishment is a person who
will be given to wear footwear
		
00:17:06 --> 00:17:13
			made of made of fire by which his
brain will boil from the severity
		
00:17:13 --> 00:17:16
			of that punishment that's coming
on his further Monday. You can
		
00:17:16 --> 00:17:19
			just imagine, I mean, if you walk
on fire that's going to happen but
		
00:17:19 --> 00:17:23
			this is causes the brain to boil.
And then some people will be in
		
00:17:23 --> 00:17:29
			the Hellfire to the ankles with
this punishment and some to the
		
00:17:29 --> 00:17:32
			different parts of the body who
mentioned chest and so on, and
		
00:17:32 --> 00:17:37
			some will be seized entirely. Some
will be completely seized, so
		
00:17:37 --> 00:17:41
			completely overwhelmed with it.
Another narration in Bukhari and
		
00:17:41 --> 00:17:44
			Muslim from Normandy, Bashir are
the Allahu Anhu that the Prophet
		
00:17:44 --> 00:17:48
			sallallahu alayhi wa sallam said
that the least lightest person in
		
00:17:48 --> 00:17:50
			punishment is a person who
		
00:17:52 --> 00:17:53
			in the
		
00:17:54 --> 00:18:00
			Masika Dumay in the arch of his
feet, the arch, you know the pot
		
00:18:00 --> 00:18:04
			that's in the middle that kind of
rises up that generally, you need
		
00:18:04 --> 00:18:09
			heel support in the middle of the
foot on the two insights that's a
		
00:18:09 --> 00:18:13
			very specific place there will be
two embers placed in each one of
		
00:18:13 --> 00:18:18
			these, it says and the brains will
be made to boil just because of
		
00:18:18 --> 00:18:23
			those small embers that will be
placed there. And the brain will
		
00:18:23 --> 00:18:24
			boil just like
		
00:18:26 --> 00:18:27
			a
		
00:18:29 --> 00:18:34
			a pan of water boils when you're
boiling spaghetti or something
		
00:18:34 --> 00:18:34
			inside
		
00:18:38 --> 00:18:41
			there's other versions that the
straps will also be made a fire in
		
00:18:41 --> 00:18:46
			this not just at the bottom, but
the top straps will also be made a
		
00:18:46 --> 00:18:50
			fire and that will all create this
specific sensation and this
		
00:18:50 --> 00:18:54
			punishment by which the brain will
boil. Then in Bukhari and Muslim
		
00:18:54 --> 00:18:57
			we also have another Hadith from
Abbas ibn Abdullah mortality. This
		
00:18:57 --> 00:19:00
			is the few narrations from the
uncle of the Prophet sallallahu
		
00:19:00 --> 00:19:04
			alayhi wa sallam Ibis or the
Allahu Anhu he said Ya rasool
		
00:19:04 --> 00:19:05
			Allah.
		
00:19:07 --> 00:19:11
			Abu Talib has he benefited? Have
you been able to benefit Abu Talib
		
00:19:11 --> 00:19:16
			your uncle in any way at all
because he used to protect you? He
		
00:19:16 --> 00:19:19
			used to protect you and used to
get very angry and you know, very
		
00:19:19 --> 00:19:23
			emotional for you. So have you
been able to benefit him and his
		
00:19:23 --> 00:19:24
			brother speaking about?
		
00:19:25 --> 00:19:27
			He said yes, he was
		
00:19:29 --> 00:19:33
			in a he is going to be in just a
shallow pool of fire.
		
00:19:35 --> 00:19:38
			Had it not been for that he would
have been in the bottom of the
		
00:19:38 --> 00:19:45
			fire. There's another version as
well which says that he was in a
		
00:19:45 --> 00:19:49
			you can say an entire pool of fire
like a large pool submerged for a
		
00:19:49 --> 00:19:51
			rush to Illa doctor I managed to
		
00:19:52 --> 00:19:56
			take him out into just the pool
and there's a number of durations
		
00:19:56 --> 00:19:58
			about that there's numerous
iterations about this size
		
00:19:58 --> 00:19:59
			generations about this
		
00:20:00 --> 00:20:03
			And then we've got from our obeyed
ignorant or male that the Prophet
		
00:20:03 --> 00:20:06
			sallallahu alayhi wa sallam said
that the person with the least
		
00:20:06 --> 00:20:09
			punishment again the same thing
will be made to wear this footwear
		
00:20:09 --> 00:20:13
			by which the brain with Boyle,
just like a pan boils, then he
		
00:20:13 --> 00:20:20
			says that his is will have Ember,
his teeth will be like embers or
		
00:20:20 --> 00:20:24
			embers in the mouth, his lips will
be like a flame of the fire and
		
00:20:24 --> 00:20:30
			his internal organs will come out
of his sight sides and drape down
		
00:20:30 --> 00:20:36
			hang down rather to his feet. And
the whole thing will will the
		
00:20:36 --> 00:20:41
			whole spectacle there will be like
somebody like you got a few seeds
		
00:20:41 --> 00:20:45
			or so in a boil in a pan of
boiling water in a lot of water.
		
00:20:45 --> 00:20:49
			So it will be boiling. The whole
thing will just be intense heat
		
00:20:50 --> 00:20:54
			and boiling. Abdullah enormous
water the Allahu Anhu
		
00:20:55 --> 00:21:00
			he dis he commented on a verse of
Surah two sofort verse 55,
		
00:21:00 --> 00:21:06
			footballer and thorough who feels
so Ill dream person goes and looks
		
00:21:07 --> 00:21:10
			for his friend or whatever sees
him in the middle of the Hellfire.
		
00:21:11 --> 00:21:15
			So abdulai Most of the young
describes that he says he will. He
		
00:21:15 --> 00:21:15
			will peek in there
		
00:21:17 --> 00:21:19
			and he'll see his fat his friends.
		
00:21:21 --> 00:21:25
			And he would say that I have seen
these people's
		
00:21:26 --> 00:21:28
			heads boiling
		
00:21:30 --> 00:21:34
			the head is boiling what what does
it matter the rest of the boil
		
00:21:34 --> 00:21:37
			boil. I mean that's where the
intense pain would be. Personal
		
00:21:37 --> 00:21:38
			headache. And
		
00:21:40 --> 00:21:44
			likewise, there's another
narration sorry, another verse in
		
00:21:44 --> 00:21:49
			Surah Al Mulk verse seven Semir
hola Hersha here whoa, whoa here
		
00:21:49 --> 00:21:53
			therefore, they hear the screams
in paradise it shrieking and so on
		
00:21:53 --> 00:21:54
			and it's boiling.
		
00:21:56 --> 00:22:00
			And the same thing boils with the
people in the as though they just
		
00:22:00 --> 00:22:06
			like small amount of peas in a
huge bowl, in a huge pan, just
		
00:22:10 --> 00:22:15
			la illAllah Muhammad Rasool Allah,
may Allah be thanked,
		
00:22:16 --> 00:22:19
			may Allah be praised for saving us
		
00:22:20 --> 00:22:24
			in the masala for Abdul Razak,
which is a Hadith collection. The
		
00:22:24 --> 00:22:27
			Prophet sallallahu alayhi wa
sallam said he mentioned that,
		
00:22:28 --> 00:22:30
			that the person with the least
punishment is going to be the one
		
00:22:30 --> 00:22:36
			who's has to step on to an boiling
ember. Brains are going to boil
		
00:22:36 --> 00:22:38
			because of this obika Siddiqa. The
Allahu Anhu said
		
00:22:40 --> 00:22:45
			this last person, what is his,
what was his crime? Why is he
		
00:22:45 --> 00:22:46
			getting this punishment?
		
00:22:47 --> 00:22:50
			So this particular individual
Canada who Mattia
		
00:22:52 --> 00:22:53
			and he used to have
		
00:22:55 --> 00:22:57
			a herd of animals.
		
00:22:59 --> 00:23:00
			And he wasn't very careful with
them.
		
00:23:02 --> 00:23:07
			That he used to just let them
graze anywhere. And used to not be
		
00:23:07 --> 00:23:09
			careful about where they're
grazing, I guess so.
		
00:23:11 --> 00:23:13
			And harm other people with it.
		
00:23:14 --> 00:23:18
			I think that would be extended to
any thing where you do something
		
00:23:18 --> 00:23:21
			that harms others in terms of
their property and so on Allahu
		
00:23:21 --> 00:23:24
			Allah, in a hadith of Sahih Muslim
and so the alarm said Prophet
		
00:23:24 --> 00:23:29
			sallallahu alayhi wa sallam said
that one of the most so called
		
00:23:29 --> 00:23:33
			blessing people, one of the most
fortunate people of the world will
		
00:23:33 --> 00:23:34
			be bought.
		
00:23:35 --> 00:23:38
			Fortunate he means the one who
just had everything we just
		
00:23:38 --> 00:23:42
			enjoyed the world to its full,
right? From the people of
		
00:23:42 --> 00:23:43
			hellfire.
		
00:23:45 --> 00:23:46
			There'll be just
		
00:23:49 --> 00:23:54
			afflicted with a bit of the final
said, our son of Adam, have you
		
00:23:54 --> 00:23:57
			ever enjoyed any good in this
world, in your life in your
		
00:23:57 --> 00:24:02
			existence? Just after they've been
tasted a bit of fire? They're
		
00:24:02 --> 00:24:06
			going they're going to be asked,
Have you enjoyed the world at all?
		
00:24:06 --> 00:24:11
			Have you had any enjoyment at all
has? Have you had any special gift
		
00:24:11 --> 00:24:16
			of Have you had any special
bounty? Any special enjoyment? You
		
00:24:16 --> 00:24:19
			say? No Allah here. All we made to
be forgotten. Like, what's the
		
00:24:19 --> 00:24:20
			point after all of that?
		
00:24:24 --> 00:24:28
			All of these stars and others who
do crazy things when they get
		
00:24:28 --> 00:24:31
			their money, or who get their
money doing crazy things. Let's
		
00:24:31 --> 00:24:34
			get to the point about the
differences of people and we've
		
00:24:34 --> 00:24:35
			got some ideas and more
		
00:24:36 --> 00:24:41
			that clearly people will be will
be in hellfire according to the
		
00:24:41 --> 00:24:44
			different deeds that they have.
Because there's clear verses in
		
00:24:44 --> 00:24:50
			Switzerland and verse 132 When
equaling the Raja to me. I'm emu
		
00:24:51 --> 00:24:55
			for every one is a stage a level
		
00:24:57 --> 00:24:59
			based on a based on what they've
done
		
00:25:00 --> 00:25:04
			What the deeds were. Likewise
insert another verse 6026 Allah
		
00:25:04 --> 00:25:06
			says, just with
		
00:25:08 --> 00:25:10
			an appropriate and befitting
		
00:25:11 --> 00:25:16
			punishment, or reward, or re
compensation. If an ibis or the
		
00:25:16 --> 00:25:19
			recompense or compensation Allah
subhanho wa Taala says,
		
00:25:22 --> 00:25:24
			if not a busser, the Allahu Anhu
says that they will readjust
		
00:25:25 --> 00:25:31
			to the amount of their deeds. So
he says that the punishment of the
		
00:25:31 --> 00:25:36
			one whose disbelief was intense,
who caused mischief in the world,
		
00:25:37 --> 00:25:39
			like your Serb leaders,
		
00:25:40 --> 00:25:45
			those USSR people, those Chinese
who are doing this kind of stuff
		
00:25:45 --> 00:25:49
			and, and everybody else was doing
this. And to our brothers in
		
00:25:49 --> 00:25:50
			Palestine
		
00:25:52 --> 00:25:56
			and who invited to Cofer, they're
obviously going not going to be
		
00:25:56 --> 00:25:59
			the same as those who didn't do
all of that. There's a difference
		
00:25:59 --> 00:26:02
			between them because Allah says
no, no I basilica is explaining
		
00:26:02 --> 00:26:09
			Allah says, A Lavina kifaru. So do
Sabine he's a dinner whom either
		
00:26:10 --> 00:26:16
			called either Bibi Maka, and who
you'll see dune certain verse 77
		
00:26:17 --> 00:26:21
			those who disbelieved and
prevented and block people from
		
00:26:21 --> 00:26:24
			the Path of Allah, we're going to
increase their punishment
		
00:26:25 --> 00:26:28
			over the normal punishment over
the standard punishment, I guess,
		
00:26:29 --> 00:26:32
			because they were people of
mischief.
		
00:26:35 --> 00:26:39
			And Allah subhanaw taala also says
regarding this give an example of
		
00:26:39 --> 00:26:42
			one group of bad people which is
the people of Pharaoh and sorta
		
00:26:42 --> 00:26:48
			sorta two half, verse 46, where
Alma Doku Musa and two other Helou
		
00:26:49 --> 00:26:51
			Pharaoh room and shut the lid
either.
		
00:26:52 --> 00:26:55
			So the discussion is that they
already are going to be punished
		
00:26:55 --> 00:26:58
			in the grave. Because then Allah
says and on the Day of Judgment
		
00:26:59 --> 00:27:00
			and
		
00:27:02 --> 00:27:06
			the people of Pharaoh into a worst
punishment. So generally, Allah Ma
		
00:27:06 --> 00:27:08
			said that they were already in
punishment is going to be a worst
		
00:27:08 --> 00:27:11
			punishment or you could say that
worse punishment than others.
		
00:27:13 --> 00:27:16
			Likewise, okay, that's all
disbelief is somebody might say
		
00:27:16 --> 00:27:20
			and dismiss this. So then the
author mentions it knowledgable
		
00:27:20 --> 00:27:23
			humbly Rahim. Allah says likewise,
there will also be
		
00:27:24 --> 00:27:28
			a difference in the punishment of
the disobeying believers.
		
00:27:29 --> 00:27:33
			The disobeying monotheist in the
Hellfire based on their deeds as
		
00:27:33 --> 00:27:37
			well. So obviously, anybody who is
guilty of enormities of major
		
00:27:37 --> 00:27:41
			sins, there's their punishment is
going to be very different to
		
00:27:41 --> 00:27:46
			those who have just done minus
hymns. And then some people will
		
00:27:47 --> 00:27:51
			have the sins, the punishment
lightened, because of some good
		
00:27:51 --> 00:27:54
			deeds that they've done. So
there's quite a lot of variables
		
00:27:54 --> 00:27:57
			there. Allah subhanaw taala is
very just, well, I elderly
		
00:27:57 --> 00:28:02
			Mirrabooka he will never punish.
Allah will never oppress anybody
		
00:28:02 --> 00:28:06
			even the slightest. That's why
some of them will be in the fire
		
00:28:06 --> 00:28:10
			because of some punishment, some
big mistakes they did, but they
		
00:28:10 --> 00:28:13
			got a lot of other good deeds as
well. And the mistakes aren't as
		
00:28:13 --> 00:28:15
			bad as the others so they will
actually be allowed to die in
		
00:28:15 --> 00:28:19
			hellfire OBI, as we discussed
before, put into some kind of
		
00:28:19 --> 00:28:22
			sedation of sleep, so they won't
feel anything, but they're still
		
00:28:22 --> 00:28:26
			in hellfire until they get pulled
out. As far as this dis
		
00:28:26 --> 00:28:30
			disbelievers if they have good
deeds, and what about them if
		
00:28:30 --> 00:28:32
			you're giving some perks to the
believers for having done good
		
00:28:32 --> 00:28:35
			deeds? And what about
disbelievers? If, and this is a
		
00:28:35 --> 00:28:40
			very, very important question, and
a very common question that we get
		
00:28:40 --> 00:28:44
			asked is disbelievers who've done
good who've assisted in very good
		
00:28:44 --> 00:28:47
			works. What did he get? Did he get
anything out of this?
		
00:28:49 --> 00:28:52
			See, because they don't have a
ticket. So that's why there's no
		
00:28:52 --> 00:28:55
			entry into paradise based on this
understanding here very clearly.
		
00:28:56 --> 00:28:59
			Right? However, because Allah
subhanaw taala is just
		
00:29:01 --> 00:29:04
			there is a discussion about
whether they will have their
		
00:29:04 --> 00:29:08
			punishment light in that nice when
we've already seen the hadith of
		
00:29:08 --> 00:29:13
			Abu Talib, and his funny his being
lightened, is that a specific
		
00:29:13 --> 00:29:15
			scenario because a Prophet
sallallahu alayhi wa sallam has a
		
00:29:15 --> 00:29:19
			special intercession for him, or
is this going to be the case for
		
00:29:19 --> 00:29:23
			disability many other disbelievers
as well. That's why when I
		
00:29:23 --> 00:29:26
			mentioned the Hadith, you'll see
that you can actually hold both
		
00:29:26 --> 00:29:31
			opinions. Some Hadith indicate
that No, they won't get anything
		
00:29:31 --> 00:29:31
			for that.
		
00:29:33 --> 00:29:35
			And other Hadith indicate that
they you get something for it. So
		
00:29:35 --> 00:29:39
			let's look at the Hadith the first
opinion is that yes, they do
		
00:29:39 --> 00:29:42
			benefit and their punishment will
be lightened and we get that from
		
00:29:42 --> 00:29:49
			a number of Hadith, but firstly,
this opinion was that of Arthur M.
		
00:29:49 --> 00:29:54
			Nadina. He rates from say Dibner
Gob, a military authority and all
		
00:29:54 --> 00:29:57
			have related this, but let's get
to the main thing. I shudder the
		
00:29:57 --> 00:29:58
			Allahu anha
		
00:29:59 --> 00:30:00
			once said Yara
		
00:30:00 --> 00:30:06
			Hola Hola. This way will Abdullah
IGNOU Judah and B. Abdullah even
		
00:30:06 --> 00:30:09
			though Julianne was not a beloved
in believe, but he had done some
		
00:30:09 --> 00:30:13
			good things. So she was worried
about him that okay what about him
		
00:30:13 --> 00:30:16
			he said Finn now like he's going
to be in hellfire. I shudder the
		
00:30:16 --> 00:30:21
			alarm was quite perturbed by this.
This was quite some difficulty 400
		
00:30:21 --> 00:30:25
			This happens to a lot of people,
especially people who have
		
00:30:25 --> 00:30:26
			converts who have
		
00:30:28 --> 00:30:31
			family who have not become Muslim
yet it's very tough, very tough.
		
00:30:31 --> 00:30:34
			Believe me, that's, I wouldn't
like that for anybody but it's a
		
00:30:34 --> 00:30:37
			realities, what are you going to
do about it? It's a really, you
		
00:30:37 --> 00:30:37
			know,
		
00:30:38 --> 00:30:43
			may Allah allow these people to,
you know, to gain some kind of
		
00:30:43 --> 00:30:47
			comfort by seeing their loved ones
and if not gain some comfort other
		
00:30:47 --> 00:30:51
			ways, but it's a tough one. Now,
this was somebody else but for
		
00:30:51 --> 00:30:53
			some reason I showed the and felt
very perturbed about this. So when
		
00:30:53 --> 00:30:58
			the professor Lifesum saw this on
her, he said Yeah, Aisha, why is
		
00:30:58 --> 00:31:01
			this so severe on you? Why are you
so agitated by this? Why is this
		
00:31:01 --> 00:31:06
			so difficult for you? Said baby
underwhelm me by my father.
		
00:31:07 --> 00:31:11
			My father and my mother be
sacrificed for us will Allah but
		
00:31:11 --> 00:31:15
			he used to feed people used to
feed people food, and he was your
		
00:31:15 --> 00:31:17
			sailor, he was very good at
kinship.
		
00:31:18 --> 00:31:21
			It's a very nice person in that
sense. So then the Prophet
		
00:31:21 --> 00:31:22
			sallallahu sallam said,
		
00:31:23 --> 00:31:28
			his punishment will be lightened
based on what you're saying. He
		
00:31:28 --> 00:31:30
			will be in fire, but his
punishment will be lightened
		
00:31:30 --> 00:31:32
			compared to others.
		
00:31:34 --> 00:31:37
			Likewise, there's another
narration from Abdullah and also
		
00:31:37 --> 00:31:40
			the new and the Prophet sallallahu
alayhi wa sallam said, anything
		
00:31:41 --> 00:31:46
			that a good person does. A
disbelieving or a Muslim person
		
00:31:46 --> 00:31:49
			any good that they do, Allah will
reward them for it.
		
00:31:51 --> 00:31:55
			Were either in this world or Allah
will keep it for them in the
		
00:31:55 --> 00:31:57
			hereafter store it for them in the
hereafter.
		
00:31:58 --> 00:32:00
			So, ya rasool Allah,
		
00:32:02 --> 00:32:06
			how does a disbeliever be rewarded
in the dunya?
		
00:32:09 --> 00:32:14
			Or what is that reward? He said,
see if he was good at tying the
		
00:32:14 --> 00:32:18
			knots of kinship and used to give
a lot of charity get used to, you
		
00:32:18 --> 00:32:22
			know, give charity, or did some
other good deeds. Allah subhanho
		
00:32:22 --> 00:32:24
			wa Taala will either benefit him
with wealth
		
00:32:25 --> 00:32:27
			and children
		
00:32:28 --> 00:32:32
			and good health and like things,
so you get some blessings of the
		
00:32:32 --> 00:32:34
			world in that sense.
		
00:32:35 --> 00:32:39
			Then he asked, then we asked what
about in the hereafter what what
		
00:32:39 --> 00:32:43
			kind of reward is that then? He
said, It's a lesser punishment
		
00:32:44 --> 00:32:46
			other than doona other it's a
lesser punishment compared to the
		
00:32:46 --> 00:32:52
			other punishment then the profits
or loss and recited that verse
		
00:32:52 --> 00:32:55
			about Pharaoh and he'll Earl if
you're gonna shut the ladder
		
00:32:55 --> 00:32:58
			because he'll be in a more severe
punishment, which means that there
		
00:32:58 --> 00:33:01
			will be disparate punishments. All
the disbelievers aren't going to
		
00:33:01 --> 00:33:02
			have the same punishment.
		
00:33:03 --> 00:33:07
			There's another narration which is
weak narration from taba, Rani,
		
00:33:07 --> 00:33:10
			Prophet sallallahu alayhi wa
sallam on the day of Hijjah tool
		
00:33:10 --> 00:33:16
			Wada, the farewell * said Harry
iblue. He sham came to the voice
		
00:33:16 --> 00:33:19
			of someone that day and he said,
You are always encouraging people
		
00:33:19 --> 00:33:22
			to be nice to their family
members, their kinship, very
		
00:33:22 --> 00:33:27
			important, and to do good in
general, and to look after, and
		
00:33:27 --> 00:33:30
			give refuge to the orphans and to
feed
		
00:33:31 --> 00:33:32
			the poor and needy.
		
00:33:34 --> 00:33:36
			He sham Abner Mahira used to do
all of that.
		
00:33:37 --> 00:33:41
			He sham YBNL Mahira used to do
that. What do you think about him
		
00:33:41 --> 00:33:41
			in euros?
		
00:33:43 --> 00:33:45
			So then probably Salah Some said
		
00:33:46 --> 00:33:50
			that look any grave? This was just
his euphemism saying the person
		
00:33:50 --> 00:33:56
			but any grave that does not bear
who's occupant does not bear
		
00:33:56 --> 00:33:59
			witness that there is no God
except Allah Allah Ilaha illa
		
00:33:59 --> 00:34:01
			Allah, then that is a pit of
hellfire.
		
00:34:03 --> 00:34:04
			Right? That's a pit of hellfire.
		
00:34:06 --> 00:34:13
			I also found my uncle Abu Talib,
in a huge like reservoir of sea of
		
00:34:13 --> 00:34:19
			fire. And Allah subhanho wa Taala
has now had but took him out and
		
00:34:19 --> 00:34:23
			removed him and transferred him
because of his position with me.
		
00:34:23 --> 00:34:27
			And all of his good that he did
for me. And it's put him into just
		
00:34:27 --> 00:34:31
			a smaller pool of hellfire. If the
Prophet Sanko cannot survive,
		
00:34:31 --> 00:34:36
			whose goodness and support has
benefited Islam, the prophets
		
00:34:36 --> 00:34:38
			Allah loves them and thus Islam,
then
		
00:34:40 --> 00:34:43
			there's a lot of other views out
there that they try to find the
		
00:34:43 --> 00:34:46
			best you know, they try to extend
things and all of that kind of
		
00:34:46 --> 00:34:47
			stuff, but it's a difficult one
		
00:34:49 --> 00:34:51
			in terms of removing them from
punishment completely,
		
00:34:52 --> 00:34:56
			but we leave that to Allah
subhanaw taala we go with what we
		
00:34:56 --> 00:34:59
			have been what has been narrated
to us and we live the rest of
		
00:34:59 --> 00:34:59
			Allah
		
00:35:00 --> 00:35:02
			We don't have to go on camera,
you're gonna be in the hellfire.
		
00:35:03 --> 00:35:05
			There's no need for that unless
somebody really deserves it. And
		
00:35:05 --> 00:35:08
			you can tell them that. Right? If
you don't sort yourself out
		
00:35:08 --> 00:35:09
			obviously.
		
00:35:11 --> 00:35:14
			The second opinion is another
opinion is that no, they won't
		
00:35:14 --> 00:35:16
			have any benefit at all from any
good deeds that they do.
		
00:35:18 --> 00:35:21
			You're wondering like the dose
hadith is so clear. So how can
		
00:35:21 --> 00:35:23
			they say that? You'll see?
		
00:35:24 --> 00:35:30
			They have some other generations.
There's a verse, the first verse
		
00:35:30 --> 00:35:36
			sortal, for Converse 23, what
Kadena ulama? I knew minemining
		
00:35:36 --> 00:35:38
			for John, who have
		
00:35:40 --> 00:35:46
			thorough we came upon the deeds
that they did, and we just turned
		
00:35:46 --> 00:35:51
			them into dust just scattered us
nothing left. That kind of
		
00:35:51 --> 00:35:54
			indicates that they're going to
have nothing. But then that could
		
00:35:54 --> 00:35:57
			be resolved, I think and
understood that. Meaning because
		
00:35:57 --> 00:36:00
			of that, they will go to paradise.
But that doesn't mean that they
		
00:36:00 --> 00:36:03
			won't be given. It doesn't say
they're going to be the same
		
00:36:03 --> 00:36:08
			punishment. This one, let's carry
on another one. So Ibrahim verse
		
00:36:08 --> 00:36:14
			18. Messalina careful, Ruby Rob,
be him MaryLu Han girl on the
		
00:36:14 --> 00:36:19
			initiative that beheaded the Hopi
woman Nassif, Lai, aka the rune,
		
00:36:19 --> 00:36:25
			me maca, Sabu che number of other
verses like that. The example of
		
00:36:25 --> 00:36:32
			those of disbelieved the Lord, thy
actions will just be like this
		
00:36:32 --> 00:36:33
			dust
		
00:36:34 --> 00:36:39
			that where there's a severe wind
on a certain day, right?
		
00:36:40 --> 00:36:44
			It gets scattered, what's left
nothing, they would have no
		
00:36:45 --> 00:36:49
			ability over what they have
earned, means they'll find nothing
		
00:36:49 --> 00:36:53
			there. But that still, I mean,
what the first group would just
		
00:36:53 --> 00:36:58
			reek. Just interpret this as they
won't be benefiting from that by
		
00:36:58 --> 00:37:00
			going to paradise. There's another
Hadith that gets a bit more
		
00:37:00 --> 00:37:03
			specific Sahih Muslim and so the
Allah one the Prophet sallallahu
		
00:37:03 --> 00:37:06
			sallam said, in the Lucha lay of
the land what men and Hassan
		
00:37:06 --> 00:37:10
			Nitin, Allah will not oppress a
believer for even one good deed,
		
00:37:10 --> 00:37:14
			you will see it, it won't be
hidden. You won't be missed out.
		
00:37:15 --> 00:37:18
			Your thought we have it dunya
where you have a lot of Hara in
		
00:37:18 --> 00:37:23
			this one actually says that he'll
be given for it in this world. And
		
00:37:23 --> 00:37:30
			also in the Akira. Try something.
Take 100 pounds $150
		
00:37:31 --> 00:37:32
			Given the path of Allah,
		
00:37:33 --> 00:37:34
			see how long it takes for you to
get it back?
		
00:37:36 --> 00:37:37
			Try it.
		
00:37:40 --> 00:37:43
			If you're brave enough, trying,
I'm not joking, you will see the
		
00:37:43 --> 00:37:45
			response. It's amazing.
		
00:37:47 --> 00:37:47
			It's amazing.
		
00:37:50 --> 00:37:53
			So you get the reward in the
world. And then if that's the
		
00:37:53 --> 00:37:56
			reward, you're getting the world
then the hereafter you can imagine
		
00:37:56 --> 00:38:01
			sha Allah, but then he says a
MacArthur, for you to MB Hasan at
		
00:38:01 --> 00:38:02
			Miami, la vida.
		
00:38:03 --> 00:38:07
			De la he for dunya Hata either
after Allah and let me go, okay,
		
00:38:07 --> 00:38:10
			he will be given sustenance in
this world because of the good
		
00:38:10 --> 00:38:14
			that they do, but in the that's in
the world, but when he gets it up
		
00:38:14 --> 00:38:17
			here, they won't have anything
that they can be rewarded by.
		
00:38:18 --> 00:38:21
			Again, you could say that he won't
be rewarded in paradise. Right? I
		
00:38:21 --> 00:38:23
			don't I'm going with the first
opinion that there should be a
		
00:38:23 --> 00:38:26
			difference because the Hadith are
quite clear about punishment. All
		
00:38:26 --> 00:38:31
			of these are kind of can be
interpreted another one, that when
		
00:38:31 --> 00:38:36
			a disbeliever does a good deed
they are given they're given.
		
00:38:38 --> 00:38:41
			They are given something,
nourishment sustenance in the
		
00:38:41 --> 00:38:43
			dunya. But the believer,
		
00:38:44 --> 00:38:48
			Allah subhanaw taala also saves
and stores for him his good deeds
		
00:38:48 --> 00:38:53
			in the akhira and also gives him
sustenance in the dunya
		
00:38:54 --> 00:38:58
			based on his obedience, by having
Iman you get the extra book,
		
00:38:59 --> 00:38:59
			right.
		
00:39:01 --> 00:39:05
			Then you've got the hadith of
IGNOU Jeddah and so there's a
		
00:39:05 --> 00:39:08
			slightly different version of that
right? I shall have the Allah and
		
00:39:08 --> 00:39:11
			ask the prophets Allah Allahu
Allah said that this Abuja and
		
00:39:12 --> 00:39:17
			enjoy Helia times he used to be
very good with family and feed the
		
00:39:17 --> 00:39:20
			poor and so on. Feed the miskeen.
So is that going to benefit him
		
00:39:20 --> 00:39:25
			said no, it's not going to benefit
him. He never said one day Rob is
		
00:39:25 --> 00:39:27
			fairly healthy at Yoma Dean,
		
00:39:28 --> 00:39:29
			robic, fildena
		
00:39:30 --> 00:39:36
			Yama, Dean, our LORD forgive for
me my wrongs. Yo, Medina, on that
		
00:39:36 --> 00:39:40
			Day of Recompense. He never said
that. Again, you could reinterpret
		
00:39:40 --> 00:39:44
			this, that he won't go to
Paradise, but it does not exclude
		
00:39:44 --> 00:39:48
			the idea or preclude the idea of
this being a lighter punishment.
		
00:39:49 --> 00:39:52
			Because the other Hadees clear
clarifies anyway, these people
		
00:39:52 --> 00:39:56
			they they look at these like very
literally and say no, they
		
00:39:56 --> 00:39:58
			shouldn't be given any extreme
paradise or all the punishment to
		
00:39:58 --> 00:39:59
			be the same for them.
		
00:40:01 --> 00:40:05
			then how do they respond to a
bouteille exoneration is that oh,
		
00:40:05 --> 00:40:07
			that was something specific for
him because of the special
		
00:40:07 --> 00:40:10
			intercession of the Prophet
sallallahu sallam, but I feel that
		
00:40:10 --> 00:40:14
			the first opinion is stronger.
Sounds much more keeping in line
		
00:40:14 --> 00:40:18
			Allah subhanaw taala has mercy and
so on. Okay. There's a principle
		
00:40:18 --> 00:40:21
			that if you don't have belief, you
can't go to paradise. That's
		
00:40:21 --> 00:40:24
			understood, but then after that,
there must be some difference.
		
00:40:26 --> 00:40:27
			But I don't know. I mean,
		
00:40:28 --> 00:40:30
			it's so difficult to kind of
understand that the person in a
		
00:40:30 --> 00:40:34
			more severe punishment, the
hellfire, how is he going to feel
		
00:40:35 --> 00:40:38
			compared to the person who has
less punishment, even the lightest
		
00:40:38 --> 00:40:41
			punishment is boiling of brains.
		
00:40:42 --> 00:40:47
			So not bad enough, but there is
going to be a difference and you
		
00:40:47 --> 00:40:49
			will see from some of the other
variations.
		
00:40:50 --> 00:40:56
			Right. Then you've got one of the
punishments in hellfire Allah
		
00:40:56 --> 00:41:03
			subhanaw taala says for levena
Cafaro cote Atla home theater boom
		
00:41:03 --> 00:41:04
			mean.
		
00:41:05 --> 00:41:10
			You saw boom you follow the rule
see him all Hammy. Use Harrowby he
		
00:41:10 --> 00:41:15
			Murphy bow to the hem well julu
What water who? Nakatomi Omen,
		
00:41:15 --> 00:41:21
			Hadid, SOTL Hajj, verse 19 to 21,
one of the punishments mentioned
		
00:41:21 --> 00:41:23
			is melting,
		
00:41:24 --> 00:41:29
			being caused to be burned, that a
person melts and dissipates. So
		
00:41:29 --> 00:41:33
			this verse of Surah Al Hajj
hemorrhage. Those people who
		
00:41:33 --> 00:41:36
			disbelieve they will be
		
00:41:37 --> 00:41:42
			fat fabric of hellfire, some kind
of material of hellfire will be
		
00:41:42 --> 00:41:47
			cut for them, like clothing, like
garments, they'll be made to wear
		
00:41:47 --> 00:41:50
			these different kinds of
contraptions.
		
00:41:52 --> 00:41:55
			Then boiling water will be poured
over their heads.
		
00:41:57 --> 00:42:00
			And that which is in their
stomachs and their skins and flesh
		
00:42:00 --> 00:42:04
			will melt and disintegrate because
of that. They'll also be iron
		
00:42:04 --> 00:42:05
			harmless for them.
		
00:42:08 --> 00:42:10
			That's why Mujahid explains us how
to be human if you don't have
		
00:42:10 --> 00:42:13
			translated the already means to
melt.
		
00:42:14 --> 00:42:19
			It will melt just the way fat
melts on a barbecue. Just just
		
00:42:19 --> 00:42:20
			melt and drip.
		
00:42:22 --> 00:42:25
			A mountain with the generation
from a worrier Buhari or the
		
00:42:25 --> 00:42:26
			Allahu Anhu the Prophet sallallahu
sallam said
		
00:42:28 --> 00:42:32
			that when this boiling water will
be poured over their heads, that
		
00:42:32 --> 00:42:34
			boiling water will penetrate
		
00:42:36 --> 00:42:40
			until it gets to their stomach so
penetrate inside and gets into the
		
00:42:40 --> 00:42:40
			stomach.
		
00:42:42 --> 00:42:48
			And everything in the stomach will
melt and drip down to their feet.
		
00:42:48 --> 00:42:52
			That is the soccer that is this
melting punishment in the
		
00:42:52 --> 00:42:56
			hellfire. But then they will be
reconstructed and remade in the
		
00:42:56 --> 00:42:57
			normal way and they will happen
again.
		
00:42:58 --> 00:43:02
			Various types of punishment,
various types of punishment. It's
		
00:43:02 --> 00:43:06
			endless. Allah subhanaw taala. In
another verse sort of Doohan,
		
00:43:06 --> 00:43:12
			verse 47, to 49, who faculty who
eat us
		
00:43:13 --> 00:43:14
			in Germany,
		
00:43:15 --> 00:43:24
			from Moscow buffo karate mean
either Bill Jaime, though, in Tel
		
00:43:24 --> 00:43:30
			Aziz will carry him, sees him,
grab him, drag him to the middle
		
00:43:30 --> 00:43:34
			of the Hellfire, pour over his
head, from the punishment of the
		
00:43:34 --> 00:43:35
			boiling
		
00:43:36 --> 00:43:41
			the boiling water or boiling
liquids, taste it, because you
		
00:43:41 --> 00:43:44
			used to consider yourself a mighty
and a noble individual. Now taste
		
00:43:44 --> 00:43:48
			this. Many of the students said
that this was actually related
		
00:43:48 --> 00:43:53
			about revealed about Abuja,
specifically about Abuja, I was,
		
00:43:53 --> 00:43:58
			he says that Abuja Hall will be
seized on the day of judgment, and
		
00:43:58 --> 00:44:01
			they will make holes holes will be
made in his head.
		
00:44:03 --> 00:44:03
			And then
		
00:44:04 --> 00:44:10
			a pail, a bucket of boiling,
liquid will be brought, and that
		
00:44:10 --> 00:44:15
			will be poured into the holes of
his head. The hole of his head it
		
00:44:15 --> 00:44:20
			says, And then he said look, taste
this, you thought yourself as a
		
00:44:20 --> 00:44:24
			very mighty and strong and
powerful and noble individual now
		
00:44:24 --> 00:44:27
			you taste this so it's literally
instead of tasting it from yes
		
00:44:27 --> 00:44:30
			tasting from there from the above
		
00:44:33 --> 00:44:41
			sorta Rockman is another verse 35
your solo ID equal Nashua home in
		
00:44:42 --> 00:44:46
			one oh Hassoun further, tells Iran
		
00:44:48 --> 00:44:55
			schwa the Minnaar will be cost
upon you. And molten molten copper
		
00:44:55 --> 00:44:58
			will also be cost on for new you
can't defend yourself from it.
		
00:44:58 --> 00:44:59
			That's what Allah says.
		
00:45:01 --> 00:45:05
			So now I said schwa Minara because
that's what it means. It means
		
00:45:05 --> 00:45:10
			it's boiling stuff that's pored
over the last portion for today I
		
00:45:10 --> 00:45:14
			think is where Allah subhanaw
taala you will know this. So it
		
00:45:14 --> 00:45:21
			will Homosassa verse four to seven
gala Yun by then than Phil Hold on
		
00:45:22 --> 00:45:29
			one other aka Michelle Obama. Now
Allah Hill Muqtada Letty Tonio
		
00:45:29 --> 00:45:31
			Ireland, if either
		
00:45:32 --> 00:45:36
			there will be costs shortly cost
into the Hatanaka.
		
00:45:37 --> 00:45:41
			Do you know what this whole trauma
is? Is that
		
00:45:43 --> 00:45:46
			intensely kindled fire of Allah
		
00:45:48 --> 00:45:53
			which the 30 oil of either which
something upon the hearts
		
00:45:55 --> 00:45:58
			which will affect the hearts in a
certain way, I'm not translating
		
00:45:58 --> 00:46:03
			because I want the explanation of
that to come from the mafia city.
		
00:46:03 --> 00:46:07
			And so Mohammed minicab al karate
says the 30 Aranda totally
		
00:46:07 --> 00:46:12
			generally means that will pick up
on you that will overlook you. But
		
00:46:12 --> 00:46:15
			here obviously he means something
else. When it's a punishment that
		
00:46:15 --> 00:46:20
			is getting to the heart, he says,
essentially, the fire will consume
		
00:46:20 --> 00:46:24
			him eat away at him until he gets
to his heart. When he gets to his
		
00:46:24 --> 00:46:29
			heart, he will be given a new body
the new part will be replaced so
		
00:46:29 --> 00:46:31
			that it happens again. So it keeps
having he's like coming, coming
		
00:46:31 --> 00:46:33
			coming coming to your heart and
then goes back.
		
00:46:34 --> 00:46:38
			So Hora house, it's an absolute
horror house, absolute horror
		
00:46:38 --> 00:46:40
			house, may Allah protect us.
		
00:46:41 --> 00:46:45
			Therby tell Bonanni says that once
he read this verse, and then he
		
00:46:45 --> 00:46:49
			explained, he said that they will
be burned until their hearts so
		
00:46:49 --> 00:46:52
			they will be consumed from the
different sides until it gets to
		
00:46:52 --> 00:46:55
			the heart and the heart is left
and they're still alive. So the
		
00:46:55 --> 00:46:59
			heart will be kept alive to bear
all of this. Then we got another
		
00:46:59 --> 00:47:00
			verse in short term with death
here.
		
00:47:02 --> 00:47:10
			Verse 27, and 2229. One other rock
circle, learn to burpee with a
		
00:47:11 --> 00:47:16
			lower high to little bash. Do you
know what the sucker is? It's
		
00:47:16 --> 00:47:20
			something that will just doesn't
leave anything, doesn't let
		
00:47:20 --> 00:47:25
			anything stay. And it's Lewa had
two little Bucha. So lotto key
		
00:47:25 --> 00:47:30
			whatever means that it won't leave
any flesh or any bones or any
		
00:47:30 --> 00:47:33
			marrow. It'll just consume
everything up to the heart. That's
		
00:47:33 --> 00:47:38
			what it means to you whether
that's the sucker the special type
		
00:47:38 --> 00:47:41
			of that's part of the Hellfire.
It's a stage of the Hellfire, then
		
00:47:42 --> 00:47:44
			a Buddha and remember you're
constantly going to be given a new
		
00:47:44 --> 00:47:47
			flesh and new blood and then we'll
do the same thing and a Buddha was
		
00:47:47 --> 00:47:51
			in regarding lava tunnel Bashar
says
		
00:47:52 --> 00:47:58
			that lava tunnel Bashar means a
flame will strike their face will
		
00:47:58 --> 00:48:02
			burn their face Scotch their face,
you can say leaving it darker than
		
00:48:02 --> 00:48:08
			the night so the faces will be
turned scorched black. Because of
		
00:48:08 --> 00:48:12
			this low worker. That's what it
means that it will scorch you it's
		
00:48:12 --> 00:48:14
			a scorching fire essentially, for
the skin.
		
00:48:16 --> 00:48:19
			So he scorches the skin. Then in
Surah, three marriage there's a
		
00:48:19 --> 00:48:28
			verse 15 and 16. Allah says color
in love or Nizar certainly shower
		
00:48:29 --> 00:48:31
			color in the knee. It is the
lover.
		
00:48:33 --> 00:48:36
			Does it only shower these are the
different descriptions mentioned
		
00:48:36 --> 00:48:43
			in the Quran. Nessa nessa means to
pull to drag, right to strip also
		
00:48:43 --> 00:48:47
			you strip an animal biners Naza
right there I tend to shower.
		
00:48:49 --> 00:48:54
			It will. It's the remover and the
stripper of the exterior skin and
		
00:48:54 --> 00:48:58
			flesh. That's what the fire is.
That's the lover that's the that's
		
00:48:58 --> 00:49:03
			another name for the for the
hellfire. He described this as it
		
00:49:03 --> 00:49:07
			will burn everything away. It'll
just be the heart left to
		
00:49:07 --> 00:49:11
			experiences. It will break the
bones and everything and then
		
00:49:11 --> 00:49:14
			they'll just be recreated again
and they'll be given new fresh and
		
00:49:14 --> 00:49:19
			new skins. Yeah, this is the last
point Allah subhanaw taala says in
		
00:49:19 --> 00:49:27
			Surah Qamar verse 47 to 48 in Al
Majid AMI in fee bada you, so
		
00:49:27 --> 00:49:35
			Yeoman use Hibu Nephin riada WOULD
YOU HEAR Him do who must call the
		
00:49:35 --> 00:49:38
			evildoers transgressors will be
		
00:49:40 --> 00:49:47
			in error off the path and they are
in madness, the day that they will
		
00:49:47 --> 00:49:50
			be dragged in the Hellfire on
their faces. So this this section
		
00:49:50 --> 00:49:53
			is about the hellfire, the people
of * have been dragged on their
		
00:49:53 --> 00:49:54
			faces so that's
		
00:49:56 --> 00:49:56
			when you're
		
00:49:58 --> 00:50:00
			lying on your front and you'll be
		
00:50:00 --> 00:50:03
			He dragged if you're on your back
in your drag that's a bit easier
		
00:50:03 --> 00:50:05
			than when you're on your front
because you can't protect your
		
00:50:05 --> 00:50:08
			face that way your back at least
you can keep your head up again
		
00:50:08 --> 00:50:12
			your butt with your face down it's
like that it's much more difficult
		
00:50:14 --> 00:50:16
			and then it will be said to them
taste
		
00:50:17 --> 00:50:23
			the sucker the fire. Then Allah
says in surah two half here for
		
00:50:23 --> 00:50:29
			Sophia either Moon is ill Avila
Luffy okay him was sera sera use
		
00:50:29 --> 00:50:36
			Hubble. Phil hammy me thumb Murfin
reuse Joan, they will soon know
		
00:50:37 --> 00:50:42
			we've read this before sort of off
of a 772 that they will have the
		
00:50:42 --> 00:50:46
			colors on their necks and by the
chains they will be dragged again
		
00:50:46 --> 00:50:50
			the dragging idea, they will be
dragged in this boiling water.
		
00:50:51 --> 00:50:56
			And then they will be they will be
roasted in the hellfire. And
		
00:50:56 --> 00:50:58
			there's this concept you'll see
you'll see it sometimes in the
		
00:50:58 --> 00:51:02
			water in the scalding water and
sometimes in the fire, fire water,
		
00:51:02 --> 00:51:04
			fire water that's another
punishment.
		
00:51:05 --> 00:51:08
			Then Allah says in surah Taha now
this is all most of this is from
		
00:51:08 --> 00:51:12
			the Quran. As you can see, through
that I have a 66 year old woman to
		
00:51:12 --> 00:51:18
			colorvu Finn RIA colonna.
yarlington Bartonella
		
00:51:19 --> 00:51:20
			Rasul Allah,
		
00:51:22 --> 00:51:25
			when they will be upturned on
their faces in the Hellfire they
		
00:51:25 --> 00:51:27
			will say how we wish we had
		
00:51:29 --> 00:51:32
			obeyed Allah and obey the
messenger. That's why I'm saying
		
00:51:32 --> 00:51:37
			thanks to Allah, that we have done
this and may Allah allow us to
		
00:51:37 --> 00:51:41
			continue doing this and from our
progenies and from our loved ones
		
00:51:41 --> 00:51:44
			as well. Dragging doesn't
necessarily mean downhill by the
		
00:51:44 --> 00:51:44
			way
		
00:51:46 --> 00:51:49
			are going to ignore Ibis there's
another verse which Serota which
		
00:51:49 --> 00:51:51
			is being dragged up hill
		
00:51:52 --> 00:51:56
			that's even worse, drag up hill on
their face.
		
00:51:57 --> 00:52:02
			That's why insert will have 30 to
31 Allah says, Who who fell who
		
00:52:02 --> 00:52:05
			Lou Who? thummell Johanna masa,
Lou, grab him.
		
00:52:06 --> 00:52:07
			And, you know,
		
00:52:09 --> 00:52:09
			wrap him
		
00:52:11 --> 00:52:13
			and enter him into the hellfire.
		
00:52:14 --> 00:52:17
			So that person will then be
dragged and taken and dragged into
		
00:52:17 --> 00:52:21
			the hellfire. And by that time, it
said and finally we understand
		
00:52:21 --> 00:52:26
			what's gonna happen in this
dragging his flesh bones.
		
00:52:26 --> 00:52:28
			Everything is just going to
dissipate on the way
		
00:52:30 --> 00:52:35
			there's no end to this. There's no
end to this, if not Ibis is has
		
00:52:35 --> 00:52:38
			use well in the Quran. So the use
Habana Phil Hamid,
		
00:52:39 --> 00:52:45
			there'll be dragged in the boiling
water. So it looks like Abu Zaid
		
00:52:45 --> 00:52:48
			says that what I see this as is
that
		
00:52:50 --> 00:52:54
			when they drag like this, every
part of their body that means the
		
00:52:55 --> 00:53:00
			their skin, their flesh, inside
their veins, their muscles,
		
00:53:01 --> 00:53:05
			everything of that would be
stripped away, shred to pieces. So
		
00:53:05 --> 00:53:08
			that behind them there's this
trail, because remember, they're
		
00:53:08 --> 00:53:13
			60 cubits or so or longer behind
them as this trail of flesh and
		
00:53:14 --> 00:53:19
			intestines and muscle and
ligaments and everything else to
		
00:53:19 --> 00:53:24
			the same size. The 60 cubits or so
then he'll just be given a new
		
00:53:24 --> 00:53:28
			skin and then he's going to be
roasted in the Hellfire again. I
		
00:53:28 --> 00:53:33
			think let's stop here. In sha
Allah We continue with this
		
00:53:33 --> 00:53:36
			discussion of Alhamdulillah we've
managed to complete the one
		
00:53:36 --> 00:53:41
			section may Allah protect us now
this is the the next section of
		
00:53:41 --> 00:53:43
			the different types of physical
punishments that they are talking
		
00:53:43 --> 00:53:46
			about because we read at the
beginning what's available in
		
00:53:46 --> 00:53:50
			hellfire now it's getting into the
more specific punishments May
		
00:53:50 --> 00:53:54
			Allah protect us May Allah protect
us Jazak Allah here for listening
		
00:53:54 --> 00:53:58
			May Allah subhanaw taala bless
you. And if you're finding this
		
00:53:58 --> 00:54:00
			useful, you know
		
00:54:02 --> 00:54:06
			as they say to that like button
and subscribe button and forwarded
		
00:54:06 --> 00:54:10
			on to others, just like Allahu
Salam Alaikum Warahmatullahi
		
00:54:10 --> 00:54:10
			Wabarakatuh