Abdur Rahman ibn Yusuf Mangera – Defining Love for Allah
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala say even more saline or the early he also be
here or DACA was a limiter Sleeman Kathira in Iommi, Dean a moderate.
To add on to the series that we were covering about the soulful
Sufism, one of the most important themes in there was the love of
Allah subhana wa Tada.
So today I just want to spend some time in discussing just
particularly what is love for Allah subhanaw taala? How have
different people who have loved Allah subhanaw taala explain the
experience and define their experience? Maybe we can learn
from that. And maybe Allah subhanaw taala will grant us his
true love as well.
Firstly, just to define what love is the word in Arabic is the
several words and him well hope, and muhabba. And then you have
Habib, who is the beloved one.
So, some scholars define an muhabba as a would do, well, may
you do a little boob, which basically means a love an
inclination towards the beloved.
Generally, others have described it as the love for perfection.
The love for symmetry, the love for balance, the love for
moderation.
The Beloved is generally someone that you expect to get some
benefit from, that you admire.
Because of the balance in which they come. So if it's human or an
object of creation, then it's going to be something that has
been created, manufactured, made or designed or cooked or something
like that, with a balance that in terms of not just the way you look
at it in terms of sight, maybe in terms of how you hear it, if it
has a sound, how you taste it, and the more boxes it will take than
the greater the love for that. So because Allah subhanaw taala is
the one with the greatest sense of perfection, and so is the Prophet
sallallahu alayhi wa sallam, in terms of
the benefit we can gain from them, and just how we can admire who
they are and what they are, then clearly, Allah subhanaw taala, and
his prophet should be the greatest object of our love. We can say it
that way.
How do we know that we love someone, we become inclined
towards them. That's just a very basic definition. Basically.
Wilson was article Mustafa filmer tube
that then NASA necessitates that somehow you want to fall in line
with your maboob. With your objective love, you want to fall
in line, you want to synchronize yourself with them.
Now, that's a very easy thing for us to determine that what are we
trying to synchronize ourselves with?
Right, maybe
the idea is that we can maybe determine what the object of love
is, and then see if we synchronize. But I think today is
probably easier to find out who is synchronized or what we're
synchronized with and figure out that's the real object of our
love.
Right? So if we, if we basically start with the effect, so what are
we synchronized with? People are synchronized with very different
things. So they're synchronized with maybe a football team or a
particular football player. Clearly, that means that there's a
love there, because we're trying to be like them. We wear their
clothing, we try to play like them be like them, say their names,
know their history, know everything about them. Whether
that be a phone company, whether that be a technology company,
right, like Apple or Samsung, or Microsoft or something like that.
Buckley, clearly they you can understand why these things
capture, capture us, because of a sense of perfection, which is
there. So I guess everybody can think for themselves. What is
love? I mean, is it food? Is it a certain type of food? Is it going
out to eat? Is it a certain friend?
So there's all of these things that we can understand from there?
Then what that's just, I mean, I'm starting off with some just some
really basic definitions. Now let's move on to a definition of
how Allah subhanaw taala How can you characterize Allah's love for
someone? Because Allah doesn't become inclined inclination
doesn't apply to Allah subhanho wa Taala so what does it then mean?
Can you apply this definition to Allah subhanaw taala none of us
are 100% Perfect anyway, so why would that means we could never be
loved by Allah because we're not perfect.
So for Allah subhanaw taala is a different definition. Because you
just can't have inclination and
infatuation for Allah can't have that. So what it then means on a
basic level for Allah subhanaw taala to love someone. Is that
Allah
subhanaw taala
blesses them. Allah subhanho wa Taala treats them in the best of
ways. Allah gifts them bestows things upon them.
It's necessary that we love Allah subhanho wa taala. So the
obligation of loving Allah is it's there. Why Allah subhanho? wa
Taala Satan sort of drama either. Yeah, you have Latina woman who
may or third the main command Dini for Sophia Tila, who be combing
your hair boom where you hate buena.
So, Allah subhanaw taala is telling us Oh, people who believe
whoever turns away from his Deen from from his religion, whoever
from the real religion, whoever turns away from it, and ignores
it. Then for so. So then Allah so if you do that Allah subhanho wa
Taala will bring about a people that will love him
and they will love him. So clearly, Allah loves people, and
they love him. And if we don't act upon that, then some then somebody
else is going to take our place. It's related from Gibreel
Alehissalaam.
Who
relates this Hadith from Allah subhanaw taala. So this is a
Hadith of kotse that men are Hannah Lee. Well, Ian
forgot Belarus and he will marhaba
whoever degrades humiliates one of my wellies and uh, well, he is
someone who Allah subhanho wa Taala loves.
Then he has basically challenged me with war. He's declared war
against me in another version, it says mon ad, legally and whoever
expresses his enmity, whoever treats with enmity. One of my
friends, one of my beloved, then I declare war on him. So this both
ways it's mentioned.
And then it says
there's nothing, nothing that I've hesitated in.
There's nothing that I've hesitated in, then my hesitation
in taking the life, the soul
of a servant of mine who is a believer who dislikes death, and I
dislike to make him feel bad, but it's necessary. So death is
inevitable, it's necessary. Death is necessary, but he doesn't like
death. And I don't want to make him feel bad, but that is
necessary. And then the rest of the hadith is Rama Takara Baleia
appdb che in la meme after meme of Torah to are they the way to gain
the love of Allah subhanaw taala. The absolute basic requirement
this is the basic requirement is that we need to fulfill the
obligations. Without obligations, you can do everything else, you
can have major vicar gatherings, you can basically have program
after program. But if you don't do the fry, the prayers, etc. None of
that none of that is helping. Because the obligations are the
initial tickets, then what I then after that, once we've gone to
that first threshold, then the sun, the seven will become closer
and closer to me by the option and X until I love him. So he says
then he will become closer to me after he, he becomes he becomes
close to me with his obligate with his option legs until I love him.
So that love comes after that. So we're going to have to make that
effort if you want again, we can't expect that Allah just loves me
because there's just something about me that he loves. I don't do
any of this stuff, you know, because in the world, that's how
it is, isn't it? There's certain people who may not act, who may
not fulfill all the requirements of something they just like
something about them. So you let them in. It's like it's okay. It's
okay. Right. So here Allah subhanho wa Taala is saying that
they better do these things, or when I have to who controller who
summon and then of course, the rewards of becoming beloved by
Allah subhanaw taala is that he will become the hearing by which a
person hears insight and the hand touching and why and so on and so
forth.
There's another Abu Huraira the Allahu Anhu relates that the
Prophet sallallahu alayhi wa sallam said either have Allahu
Abdon called alegebra in famous generation, to give you an idea
when Allah subhanaw taala then begins to love somebody. He says
to Gibreel Gibreel I love such and such a person you love him as
well. I love such and such a person, you will love him too. So
gibril begins to love Him because angels are under the command of
Allah subhanaw taala then Gibreel alayhi salam, what he does is he
goes beyond that. And he tells all the angels that you have to love
this person because Allah subhanaw taala loves him.
So then the people of the heavens meaning the inhabitants of the
heavens, which primarily are angels, they begin to love him.
And then because they have, they have frequent visits to the world.
The acceptance also descends and is placed on him in the earth.
So people begin to love that person in general. But clearly,
there's going to be some people who won't love him. Because there
are people who are going to, as mentioned, the other hadith is
going to be people who have enmity towards the friends of Allah.
Right? So but generally speaking, there's love towards this person,
especially good people will love this person because the hearts
will connect.
So that's the face famous one. And then of course, it's the same
opposite, which basically means that if Allah subhanaw taala,
dislike somebody, then he says, the same thing. And that's why one
of the transmitters have said that I don't think except that he must
have said this opposite with regards to hating that the same
thing he tells you reload Islam and UBI some passes that news on
that I don't like this person. Right. So now let's get back to
understanding love itself, Al muhabba. Another way to understand
his harlot and Sharifah love is supposed to be an honorable state
in a person
with regard to Allah subhanaw taala. So if we have love for
Allah, and Allah has love for us, that's a very honorable state,
because Allah subhanaw taala has told us about that.
I just want to clarify love for other things. So what I explained
is that when you find something of beauty to you, that symmetry and
perfection, and you would consider that to be beautiful, then you
want to, you want to be close to that thing. You want to have that
thing, right. So obviously, if it's a product, you will try to
acquire it, you may spend a lot of money in acquiring it, you may
purchase it, you may some people steal things like that. And if
it's a person, you'll you'll want to get close to them. Right now.
This is where I spoke to a friend of mine who's an expert on love.
And there's somebody who is basically interested in somebody
because they find them balanced, and they find them beautiful, in
terms of what they do. Right? Generally is going to be a man to
a woman, that kind of thing, right?
I'm not sure if that person's even seen the individual. Right? But in
terms of everything else about them.
So I asked him Is that love?
So he said, does he feel like eating?
Like, is he eating? I said yes, I'm sure he's eating. Is he
sleeping? Yes, he's sleeping. This isn't that's not proper love yet.
Love is when you essentially are so, so engrossed, that you can't
even eat anymore. And you can't sleep, you can't do anything for
yourself anymore. Because everything is focused on the other
person.
And in some cases, that is sometimes the best of states for a
person, because that's the only time they're not selfish. That's
the only time they actually focused on somebody else. Now,
before you start finding an object of love like that, it has to be
pure.
Right? Because
certain I asked him, but this person, I don't think he's up to
that level. Actually, there were two people I was wanting to ask
him about. One was a 16 year old who's so infatuated like that,
that he just can't see any other way about it.
But this person, the older person, he's not like that.
So the idea is that he says, Well, this is probably infatuation,
right, which is like a beginning stage. It's an infatuation. It's
not there yet.
But again, you can only have that with somebody who it's halal for
you to have that kind of love with. But sometimes the problem is
that love will take over your heart, and you have no control
over it.
And that's the difficult part. So now I asked him, Okay, if
somebody's got love with somebody that they cannot express, they
cannot basically realize their love with, right?
Because you could have those kinds of situations that you it's just
impossible for you to realize your love with them.
And there's a lot of people because love will make you sick.
Right? If you can't eat, you can't do anything, it will make you
sick. So then the question is that, how do you? How do you stop
loving somebody? How can you stop loving somebody that you don't
think it's worth loving? Because emotionally you love them, but
intellectually, you know, it's just not going to happen. I can't
realize this love.
I mean, ideas, maybe you want to marry somebody who your parents
are against. Or maybe you're already married, and there's
somebody else you interesting, but it's just not going to happen.
Right? You know, I mean, it could happen, but it's just not going to
happen. Because you know your situation, right? You don't want
to mess it up with the first wife or whatever the case is. Or a
woman is married and she just becomes infatuated with somebody
else it can happen would you do them? Right? These are practical.
These are practical situations that are real and we need to deal
with them because there are examples of this. You know,
there's women who are married but then they've just fall in love
with somebody they work with,
even among religious people because sometimes
As the shaytaan is there, and I'm not saying it happens religiously,
but you know you start speaking to somebody and you see that they
seem to be better than your own spouse. And that's why it's very
important at this point to start reading two doors to those very
effective one is Allah whenever you have this kind of alert to
something else, and it's kind of putting down what's halal for you
and you're becoming inclined to haram then Allahu mfine be halal
and haram ik will have the nene before the government Ciroc Allah
suffice me with the halal away from the Haram
right and make me independent from the need of anybody but you but
Allah suffice me with the halal away from the Haram so you think
there's things that you're looking at that attracting you and clearly
the Haram or the the most likely going to lead to haram whatever,
right then just read this door, and the other door is Robina to
her Milla, which is from the Quran Robina to her Milner, Mela, Taka
tele Nabi, Allah don't make us carry a burden that we have no
ability to carry. Because as I said, sometimes it gets so
overwhelming that you have no control over yourself. And people
ended up messing up families messing up their life messing up
their relationships, existing relationships that were fine due
to that.
So this is very powerful Robina to her Mennonites, the end of the
Psalter dakara just before sort of done a Imran is there that oh
Allah do not, do not make us carry a burden that we can't carry that
we don't have the ability to carry. So then how do you de love
somebody? Like how would you stop loving somebody. So I forget the
poem you mentioned. But basically, the the point is that love is
based on all the good qualities, love is based on all of the good
qualities or the fascination that so you have to basically do the
counter to that, which is you start thinking of all of the worst
things.
Which is very difficult to do. Because the Love makes you so
emotionally attached to all the good things that it's
overwhelming, then for you to even try to break through that cloud.
And to think of bad things is very difficult. But that's what you're
supposed to do to try to get away from somebody that you can't
basically realize your love with SubhanAllah. But basically, I
think the antidote here is I want you to have that experience a few
times. And maybe the thing is that just don't focus too much on the
good things. And just ask Allah then May and then ask Allah
subhanaw taala okay, this is something is not going to happen
for me just get do the istikhara DUA
and people are dealing with this. That's why I mentioned people are
dealing with this kind of stuff on different levels. You know, some
are very far gone. So now just start thinking of the worst
things,
you know, all the ignorant ignoring of, she's genuinely so
bad to me, but I still, you know, the she's back to me, you know,
because people just overlook these things. Because they think somehow
miraculously with magic is all going to be fine.
So,
that's a bit about love, and how to deal with it because it's an
essential
it's something that is so essential to many, many human
beings that it needs to be discussed.
So anyway, when it's love with Allah subhanaw taala. You see,
there's another concept which is called the ish and generally ish
is considered to be love that has gone beyond the boundary beyond
the limits. Right? Now, what's very interesting is that while
some people do use this term for love of Allah, in their in the
real sense, you can't have a wish for Allah and you can't
characterize love for Allah as a wish. Or Allah's love for a human
being as a wish.
Why do you think that's the case?
Because it gives when you go beyond the limits, you can never
go beyond the limits of loving Allah.
Right? The more you love him, the better as Allah says that
we're living in a shack do Hogben Villa those people who believe
they're the most intense in the love for Allah. And there's a lot
of bandwidth that they use, there's so much more to go the
more you love him, it never ends. There's no end to the love. Right?
And Allah can love a person like that. So because there's no
there's no end to Allah has infinite gifts and bounties and
care and attention. or Allah subhanaw taala himself, you kind
of ish, though people do use images and I think they use it
metaphorically for that. But in the real sense according to many
scholars, you can't have issues with Allah.
Right? Just pure love. But you can have issues with somebody else
that goes over the boundary and makes you not fulfill your rights
and makes you basically negligent of other rights and so on. And so
for that would that would be excessive love.
So, if we go back to the love of Allah subhanho wa Taala for his
creation and the
Love the creation for Allah is that love of Allah subhanaw taala
his creation is that Allah then intends to bestow him with gifts.
Right and that gifts doesn't mean just you know material aspects it
obviously means closeness and love and vicar and all the rest of it
we can have attached that's all from the love of Allah subhanaw
taala avoidance of sins.
So what is the difference between Allah was intending to give a
bounty to to His servant, which muhabba has been defined as
Allah's mercy.
So they saying that mercy, Rama is actually more specific than just
the will to give him something, the intention to give him
something. And muhabba is then even more specific than Rama. So
while Allah can have love Rama for many more people, there's going to
be fewer that he's going to have before.
Because Marhaba is more specific, for the for the fewer
Allah subhanaw taala is intending to give somebody reward and
bounties that you know that you call that Rama. And then Allah
subhanaw taala intending to specify a person for his closeness
to basically single out a person to give him proximity is intimacy
and closeness and to give him the experiences of high spiritual
states, then that is what you call muhabba. That's a way of Allah
subhanaw taala.
In sha Allah we all share in sha Allah we all enjoy Rama from ALLAH
SubhanA wa Tada by the fact that we're believers, but we ask Allah
to also give us his muhabba
an extra level, the top level in sha Allah
and that depends on the individual then because for some, Allah
subhanaw taala has attribute is just one I mean, there's going to
a bit of theological discussion, the attribute of Allah subhanaw
taala is one but it manifests differently in terms of who it is
on the receiving end, but ignore that point if it doesn't make
sense. And for the servant to love Allah subhanho wa Taala
for Hala to near G do huffy Calbee so as far as the love for this for
servants with Allah subhanaw taala is concerned, then it is a state
that they generally will experience in their hearts. A lot
of idle a bar either a bird
under a bar it's very sad it's too
complicated to bring in words it's an experiential feeling it's very
difficult to apply that in words that what exactly does it mean
that a seven loves hola now? How do you describe the feeling? You
can maybe describe what he's going to do now based on it, but to
describe the actual feeling is going to be very, very difficult.
Now what it does to you is that what made you who telecoil hola
hola Tao V Mila, who? It will obviously make you glorify Allah
and revere Allah more revere revere Allah more than anything
else. So when Allah becomes our main objective compared to all the
other things that we're loving, then that makes sense. What if our
reader giving preference to his satisfaction can lead to somebody
and who, which basically means that you know, just like with when
you have a love of object, I always want to be with that
person. So likewise here, you just never want to be away from Allah.
How can you never be away from Allah? Well, you can be wherever
you want, but as long as you're remembering him, you're with ALLAH
SubhanA wa Tada. But if something comes to distract you, you'll be
very angry. Are You distracted me? That means What's that won't be a
distraction.
Well ATR delay and just the desire for Allah subhanaw taala the need
for him or Adam will karar mean Dooney he basically means that the
person is going to be restless without
doing vicar without being with Allah subhanaw taala what would
you do a state nurse with the worm is decree law who will call V
which is that the only way you will gain that sense of
familiarity and closeness to Allah subhanaw taala is by staying in a
constant state of vicar with his heart. Now, in terms of how people
have shared their experience of love for Allah subhanaw taala
there's abundant statements we'll just go through some of them in
the time that we have. And so, firstly, let's try to understand
the word muhabba the word hope there are various different
understanding of where it actually comes from to give you an
understanding, so what some say is smoothly li Safa il My word is
basically basically the name for absolute pure friendship.
absolutely pure friendship is suffer or murder.
Because when the Arabs when you've got totally white sparkling teeth,
shiny teeth, they they say this is horrible is none
so
Oh, hobble asinine, which basically means shiny white teeth.
So it comes from there, they're saying that it's absolute purity
of something. So purity of friendship is that level higher,
that's called muhabba. Another opinion is that hub comes from
hubbub. herba basically means the water when you have abundant rain,
when you have torrential rain, the water that basically comes up,
right and overflows. So the concept is overflowing. When you
love somebody so so much that you basically overflows and just
dominates you overwhelms you.
And there's several other I'm not going to go through all of them.
There's this one one is very interesting is that
the earring in Arabic is also called hub or hub.
Why? Because it always stays on the
on the air. Right.
And it's always moving, because it moves with the head. So it's got
that concept of it's always in a state of stress, right based on
the object of its love. Anyway, we that this is so literal stuff.
Let's look at what some of the show you have mentioned about
love. One of the one of the expressions and again, this is all
based on experience right? And my habit to eat or maybe movie, Jimmy
almost rube, which is the muhabba is for you to give preference to
your beloved upon everything else that can come to you.
More Africa to hubby Phil Mashhad, he will Mohib
for you to try to synchronize yourself. That's the word I'm
using more of a compatibility. But I'm saying you're trying to
synchronize yourself with your beloved one, whether they're
absent or whether they're present.
The Sufis they see that somebody gets so beloved, somebody so
beloved, loves their Sheikh so much, that they actually sometimes
it happens that they actually start taking on a number of the
same habits using the same words doing the same things and so on.
And they call that Nisbett at hottie like a unified
relationship, unified attribution that you resemble your chef like
that.
Some say
my whole Mohit Bailey Sefa t what is battle Mabu bebida T is for a
person to erase their own characteristics and imbibe the
characteristics of their beloved one.
If it's Allah they must wonderful, but if it's anybody else, you
better be careful with that.
Why? Because likoma HDHomerun in Mojave, Mojave Hattah, yam South
SIFAT SIFAT enough, see, because they're just so focused on them,
beloved, that they forget their own attributes.
Another one more thought to call bilimora that you rub.
Basically, for the heart to become synchronized with the desires of
Allah with whatever pleases Allah that would be a wonderful state.
Another one is hopeful. Torquil Holmer T.
Ma iqama till hikma the fear to abandon reverence of your Mohib of
your maboob While you are serving your your maboob So you're serving
them in such a way that you don't want to get you don't want to get
anything wrong.
Abuja Z Bucha Z by Z they'll be stormy he says Al muhabba to St.
Claude will Cathy REM enough sick?
What is stick therell Colleen Habib ik
you see from this collection of sayings you get an understanding
of what true love for Allah subhanho wa Taala is everybody's
explaining it slightly differently. The first few are
similar. This one is very different. I can tell he's talking
about experience here he's saying that muhabba is for you to
consider. What you give abundantly is very small. Like I don't give
much at all even though you're giving everything
muhabba will make you do that like I haven't done anything and for
you to think abundant, even a small amount that comes from your
beloved.
And we better have that relationship with Allah subhanaw
taala because we need to give him everything and if he gives us
something Alhamdulillah
see the picture now is emerging.
June Junaid
Subhan Allah Junaid Al Baghdadi was once questioned about muhabba
he said the whole of the Fatima movie al Bedlam in Seattle
Moorhead. This is where basically what somebody else said as well
which is that for the characteristics of your beloved to
enter in place of the attributes of the lover himself, right. A
shout out be Donica Illa istilah Ezekiel maboob Obviously he's
indicating towards the fact that you
The mention of your beloved must be overwhelming must be dominant
had that icon was it Bala called? Will it be ill Degrassi Fatima
boop such that the only thing that overwhelms your heart and
dominates your heart and nothing else is the mentioning of Your
Beloved. What the awful will Kalia mean and SIFAT enough see? And for
a person to be totally
ignorant, negligent, heedless, and blinded of his own sephats of his
own needs and attributes, well excess behavior or to even feel
them. That's what you call. That's what the Sufis will call Fana.
Like total annihilation.
There's some more simpler ones abou Ali, rue the body. He says
Allah habitable mwah forgotten Maha movie Emery he wanna hear to
synchronize yourself
to be compatible with Yamaha based on whatever they like and wherever
they dislike. Right. Abu Abdullah Al Quraishi he says hotkey
Cuttwood mabati and the hub Gaddi kleemann, abd Phalarope kala
comunica che.
The basically you give everything to your maboob to the one you
love, such that you have nothing left.
It's only starting it because you've got so many different
experiences that will inshallah give us an idea.
We ask Allah subhanaw taala to make this a driving force and an
inspiration for us. We can mention these things over and over again.
But really, it's about trying to accomplish I think the benefit of
this will tell us that what is it that we love most that we're
constantly engaged with thinking about going after? That basically
is a sign that we love those things. So it's not Allah subhanho
wa Taala Ramadan has finished and we've gone back to how we work
before Ramadan, then it means we haven't really developed much of a
love for Allah subhanaw taala to to do that. So we ask Allah
subhanaw taala to help us otherwise this is all theory. So
we ask Allah subhanaw taala for reality, here's Darwin and you'll
Hamdulillah he won't be lying to me Allahumma and this Salam Amin
because Salam Bharati had originally with a Quran Allahumma
salli wa salam ala Sayidina Muhammad who either early so you
deny Mohammed in my body because
Yeah, they'll generally will eat Quran dinner God will Karim or
Hannah Raha mean yeah Allah Ya Allah, Allah.
We ask for your special mercy of Allah we ask you for your special
attention of Allah we ask You for Your forgiveness of Allah forgive
us all of our wrongdoings, all of our shortcomings all of our
defects. All of our sins are Allah this beautiful month of Ramadan
has passed us of Allah we ask protection that we go back to how
we were before that. Allah grant us closeness to you of Allah.
We've just had this discussion in on your love of Allah make this a
reality for us. of Allah allow us to feel your love. Make your love
dominant, have Allah removed the love of all else. Oh Allah allow
us to only love those things which you have commanded us to love. And
Allah take the love of those things out of our hearts that you
have prohibited us the love of Allah allow us to love whatever it
is through you. And Allah we ask that you
help us to fill our hearts of Allah fill our hearts with your
love of Allah make that dominant in our hearts of Allah remove all
of the blemishes and the darkness is for our heart to allow your
love to come in our Allah allow us to do the right thing allow us to
follow in the footsteps of your messenger Muhammad sallallahu
alayhi wa salam, O Allah allow us to gain beneficial knowledge.
Allow us to be imbibed with good beautiful character. Allow us to
be our Allah allow us to only
love your Allah allow us to only love your obedience and keep away
from your disobedience of Allah make your disobedience hated in
our heart of Allah remove our spiritual and physical diseases
and ailments and sicknesses. Oh Allah grant us Shiva and grant us
Alfia grant is complete if you grant us the ability to thank you
for your idea of Allah you have given us abundantly you have given
us from your vast treasures of Allah We ask that whatever you
have given us, do not make it a source of your anger. Do not make
it a source of sinning of Allah do not allow us to use what you have
given us to commit sins and transgressions against you against
others of Allah don't make all of the bounties that you have
bestowed us with to be a source of our losing out in the hereafter.
Oh Allah we ask that whatever you have given us you make it a source
of blessing and you bless us in whatever you have given us.
Allah, those of our those of our brothers and sisters around the
world who have not, who who are suffering of Allah, we ask that
you remove their suffering of Allah, these projects that we have
our permissible projects, our work, and whatever we do we ask
that you bless us and you.
You give us from Your abundant generosity of Allah, you're more
generosity you have more generosity than all the generosity
that exists in this world of Allah we ask from this generosity of
Allah We can't go to anybody else's Door of Allah We can't go
to anyone else. Oh Allah, we bow down in front of you. Oh Allah it
is only you that we can ask any of these things to our Allah bless us
all here. Do not let us return from here without being absolutely
forgiven and purified of Allah, we ask
that You grant us a life of purity and obedience and Taqwa and oh
Allah that You accept us for the service of your deen of Allah. We
don't know how we can help. But Allah we know that you can accept
us for Your service. So Allah accept us for Your service. And
Allah grant us the Kadima La Ilaha illa Allah on our deathbed, and oh
Allah grant us both for the travels of this world and the
troubles for the hereafter grantors salaam grant us success
and oh Allah make it facilitated make it easy for us. Subhan Allah
be corrupt biller is that Jana Yossi foon wa salam ala moana
Salim Al Hamdulillah Rabina Alameen wa Rahmatullah or Hameroff