Abdur Rahman ibn Yusuf Mangera – Curing Foolishness

Abdur Rahman ibn Yusuf Mangera
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The "foolishness" of behavior is a natural challenge, which can be curbed as a result of poor behavior. The "sloth and spiritual id LPG," which can be measured by spending power and health, is a natural challenge as a result of poor behavior. The "monkey and spiritual id LPG," which can be measured by spending power and health, is a natural challenge as a result of poor behavior. The "monkey and spiritual id LPG," which can be measured by spending power and health, is a natural challenge as a result of poor behavior. The "monkey and spiritual id LPG," which can be measured by spending power and health, is a natural challenge as a result of poor behavior. The "monkey and spiritual id LPG," which can be measured by spending power and health, is a natural challenge as a result of poor behavior. The "monkey and spiritual id LPG," which can be measured by spending power and health

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi wa Salatu was Salam
		
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			ala cu Mursaleen. While he was
Safi or Baraka was seldom at the
		
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			Sleeman cathedral Ilario Mateen,
Amma died.
		
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			What I'm going to speak about is
probably going to be quite
		
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			unusual.
		
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			Generally, people are used to
listening to bands straightforward
		
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			talk, some encouragement towards
something. What I'm trying to do
		
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			is to tackle topics that are
generally not spoken about
		
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			individual topics that are
generally not focused on
		
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			specifically. So there's two short
topics that I would like to go
		
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			through today. One of them is
foolishness.
		
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			And the other one is sloth and
spiritual idleness. But don't get
		
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			too
		
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			frightened with the, with the
titles, they just very simple
		
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			things that
		
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			many of us either have some
experience with,
		
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			can maybe assist somebody else
with Insha Allah, the first one
		
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			we're going to be speaking about
is foolishness.
		
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			Foolishness in Arabic is called
suffer,
		
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			suffer, Sophie is a foolish
person.
		
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			One is, you know, we use this as
		
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			we use it to criticize somebody,
don't be foolish. Don't be silly.
		
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			Now, when children are acting
foolish, they just growing up
		
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			digital learning, they can act
foolish. And generally we use this
		
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			that is foolish is being foolish,
don't be foolish, don't mess
		
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			around. But that's just part of
growing up. The problem is when
		
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			adults do this.
		
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			Now, why do they do it is the
issue the way we're going to be
		
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			discussing this through Illumina,
hello is a treatment of the
		
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			subject. He talks about he defines
it. Foolishness is essentially
		
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			weakness of the intellect, in
other words, is a type of a type
		
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			of stupidity or idiocy.
		
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			It's generally beneficial to find
what the opposite of something is,
		
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			and then things become very
distinct and clear. The opposite
		
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			of it is rushed aptitude to
understand what you're doing and
		
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			to do everything in a purposeful
way
		
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			to do things in a thought
outweigh,
		
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			which is the strength of
intellect.
		
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			Allah subhanho wa Taala says,
Allah discusses fools in the
		
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			Quran,
		
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			Allah sufa wala to super her, and
widecombe
		
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			do not give the fools their wealth
that is entrusted to you,
		
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			especially if they are
		
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			either that you're holding it for
some reason you were made may be
		
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			the person to look after their
wealth, for inheritance, wealth or
		
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			something else. So Allah subhanaw
taala speaks around because Allah
		
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			wants to take care of everybody,
even the foolish person, they
		
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			can't be trusted. So Allah says,
have somebody that can look after
		
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			them, that can administrate their
affairs for them. This gives us
		
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			the Sharia view in these things.
It tells us how Islam thinks about
		
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			everybody, ALLAH SubhanA wa Tada
is thinking about every single one
		
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			of his creation, he creates
everybody in different ways with
		
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			different challenges. So give not
fools their wealth that is
		
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			entrusted to you, because they may
wasted away. Then Allah says, when
		
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			you perceive from them
intelligence, then hand over to
		
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			them their wealth, once you've
understood that they've now
		
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			understood that people are not
going to take him for a ride.
		
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			People are not going to swindle
them and deceive them. Because
		
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			foolish people, especially if
they've got money, they do get
		
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			deceived. People use them. Come
on, let's go out to eat.
		
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			Come on, do this. Take us on a
holiday. And the Okay, okay, yes,
		
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			I'll do it. For whatever reason,
they'll do it. Just we don't see
		
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			this too much. But this is a fact.
		
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			Most foolishness is of course,
he's going to be natural. It's not
		
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			something you purposely do. Right?
So that's important to understand.
		
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			When somebody is foolish, a lot of
the time it's natural. It's a
		
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			natural challenge.
		
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			However,
		
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			the problems with it, it can be
curbed as to a certain degree, and
		
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			this is what we're trying to
understand here.
		
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			Sometimes you can add to it.
		
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			Things that make it worse, meaning
that foolishness can be exploited,
		
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			that people then go into a
wasteful extravagance especially
		
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			if they've got wealth for money. I
mean, children who are finished
		
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			like this who are not careful then
people rob them people take them
		
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			for a right now, adults that
shouldn't happen with them. So
		
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			wasteful extravagance that
		
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			could take place, meaning
		
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			if somebody if a foolish person
has gained possession of wealth
		
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			without working and exertion,
		
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			then that's going to be really,
really detrimental, such as, and
		
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			this is really sad, such as the
children of leaders.
		
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			I mean, this Allah, Allah, Allah
was speaking about in his time
		
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			judges, prominent people,
basically, political figures, and
		
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			famous people, if they have
children who have not been
		
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			nurtured properly, they've just
been nurtured by nannies. And the
		
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			parents have been too concerned
about their own life and their own
		
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			selfish motives. And they've left
their children to be brought up in
		
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			a mansion somewhere or in a palace
somewhere
		
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			with everything at their disposal,
and they've got lots of money, and
		
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			they're foolish, they don't know
how to be.
		
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			They don't know how to be
considerate about their wealth.
		
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			For indeed, if one does not exert
oneself to earn a silver coin, if
		
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			you don't exert yourself to earn a
pound or $1, then spending it is
		
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			very easy.
		
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			I mean, I've got lots of it's a
bank, but it's an endless
		
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			checkbook. Here, son, this is
wherever you want to go. This taxi
		
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			account is yours, you can take it
anywhere you want.
		
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			And what his friend is going to
do, call your taxi, call your
		
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			driver, call, this is a credit
card as well. This is your nice
		
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			platinum, American, you know,
spend whatever you want with it
		
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			will come home late at night.
We'll see you later.
		
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			Another causative factor is
company that incites to spending
		
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			and discourages saving. Now, this
is not something that will just
		
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			happen to a foolish person. This
can happen to any of us, if we
		
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			leave if we live among spendthrift
people, where they always just
		
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			spending spending spending. And
because Allah has given them
		
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			disposable wealth, even if they
don't own any wealth, you can
		
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			spend on credit cards these days,
it's so easy to buy these days. So
		
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			if a person is incited to
spending, and discouraged from
		
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			saving, the very economy that we
live in, unfortunately, its entire
		
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			health is measured by their
spending power, how much of people
		
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			spent on the high street, at
Christmas, Black Friday, and so on
		
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			and so forth. That's what they
look at how healthy community is
		
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			by how much people spend, not how
much you save.
		
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			That's why the statistic from, you
know, from some years ago, that
		
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			each person in America, whether
they had their own debt or not,
		
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			whether they were in debt or not,
if you took the national debt, and
		
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			you split it among everybody in
America, it was averaged out to
		
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			everybody would be at $70,000 in
debt. That was the average, even
		
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			if the you are not in debt, but
the whole country's debt would be
		
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			that much. We are living in debt,
essentially. It's just I think,
		
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			because we have a lot of political
power. And many of the
		
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			institutions and the politics of
the world is in the hands.
		
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			That's why we're able to survive,
otherwise, we're, it's a bubble.
		
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			It's essentially that's what we're
living in. And that's why we as
		
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			individuals need to be very
considerable what we really have
		
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			and what we don't have, and we
need to be careful about this.
		
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			Just now, Saudi has just spent so
many billions to Trump prediction
		
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			money for the next so many years.
It's just crazy stuff. They've got
		
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			two assets, they've got the hot
domain.
		
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			And they've got Aramco and they
want to sell part of the Iran
		
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			cough.
		
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			Okay, maybe it's de facto owned by
somebody else anyway, but now it'd
		
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			be really owned by somebody else,
or at least a part of it.
		
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			This is the world we live in. You
might be wondering why, how, and
		
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			you feel so much grief about this,
but it's dunya it's money. What's
		
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			the big deal?
		
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			The end of the day?
		
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			Just depends on how you look at
it. We've got other we've got
		
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			other challenges, the more these
attacks take place. I mean, I was
		
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			in Georgia when I heard this I was
just a Hola Hola, como la bella
		
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			said, it's just going to make
things worse for Muslims. I don't
		
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			understand why people don't
understand these things. Like what
		
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			are they achieving through this?
It's only going to make it worse.
		
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			It's just hamdulillah there seems
to be some tolerance within the
		
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			community at large that the
backlash isn't as bad as it could
		
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			be.
		
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			May Allah help me Allah assist.
		
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			I mean, it makes us feel bad. I
remember 911 I was in I was in the
		
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			monument that I was in. I moved to
America in 2000 as an Imam, and in
		
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			2001 it took place I still
remember that morning a friend of
		
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			Mine was an imam in another town
San Jose called muses. Do you know
		
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			what happened? I said, I just came
back from Virgil.
		
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			And you felt it feels really bad.
But life has to continue. And the
		
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			one thing that keeps us going, if
we didn't have Allah, we'd be very
		
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			depressed. If you didn't have
Allah that this is all in the
		
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			hands of Allah subhanho wa taala.
At the end of the day, this is the
		
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			time to actually get back to
Allah.
		
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			It's really a time to remove the
sloth, the discussion that we're
		
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			going to have, it's a time that
all is lost unless you're rid of
		
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			Allah subhanaw taala What else do
we have? What else do we have for
		
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			ourselves? The wealth, the
security, it can disappear and
		
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			vanish. In an instance, certain
situations can be created.
		
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			And it could become such that
tomorrow we, Allah preserve us,
		
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			Allah preserve, Allah help us. But
don't rely on these things. Don't
		
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			rely on these things. This is the
dunya that dunya is it as a world.
		
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			The dunya is essentially going to
end and everything in the dunya is
		
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			that's its very nature. Some
things just end after a longer
		
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			time than other things. Some
things end shorter. We ask Allah
		
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			for earthier, we ask Allah for our
view, we ask Allah for wellbeing,
		
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			ridding oneself of just purely
natural foolishness is very
		
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			difficult. It has to be just
managed, you know, when cancer
		
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			has, they say you have to do
palliative care, you have to make
		
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			the best of the situation. Because
natural foolishness is very
		
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			difficult to tame because it's a
natural challenge. Natural
		
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			foolishness reading oneself is
very difficult, which is why the
		
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			shadow the law giver, Allah
subhanaw taala prohibits giving
		
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			them their wealth and commands
that may be restricted from trade,
		
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			as most jurists deemed it
mandatory to financially restrict
		
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			the wasteful fool, despite the
fact that it can contradicts his
		
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			very humanity and effectively
conjoins him to animals and
		
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			inanimate beings. What is that
saying here, as a human being
		
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			whatever you want to do as an
autonomous, independent human
		
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			human being, you should be able to
do what you want.
		
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			But then the Sharia has said that
if there's a foolish person, you
		
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			can sometimes put a bar on them
from doing certain trade for their
		
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			own good.
		
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			I don't think we have anything
like this in this country, right?
		
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			Anybody can do whatever they want,
and just spend, but in the Sharia,
		
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			they can actually do this for
certain people, if it becomes
		
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			properly established. One person
used to get deceived all the time
		
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			is to go to the market, and people
used to know Him. So they know his
		
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			his situation. So they used to
call him
		
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			this watch, charge more money. And
he used to poor guys to buy it,
		
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			whatever it was example, he told
him probably salary. So instead of
		
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			Ulsan told him, whenever you go
and do a trade, you have to say la
		
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			de la Veta. No deception. That is
an agreement in your transaction
		
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			that's part of your transaction is
a condition. I'm doing this trade
		
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			with you, I'm buying this iPad
from you, these dates from you,
		
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			whatever it is, but lucky labutta,
if I find out later, somebody told
		
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			me you just got conned, this is
over the market value, then I can
		
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			come and return this merchandise.
		
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			So surely, it takes care of people
like that.
		
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			Saying that if it can be treated,
then its treatment entails barring
		
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			them from bad company because the
bad company will exploit such
		
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			people urging the person to sit
with intelligent and wise people
		
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			because the benefit of that can
rub off. And from that experience,
		
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			a person who can become better
good company is so valuable. It's
		
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			so valuable. It's even underscored
here.
		
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			Algerie society it benefits even
this case. So a person who is like
		
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			that if they are put into an
environment of decent people, then
		
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			inshallah they will come out much
more decent than they would be if
		
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			they were among people who are
exploiting them. May Allah give us
		
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			the Tofik maybe this is not very
useful for all of us because
		
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			unhandled law most of us are not
foolish. But if we know somebody
		
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			and just to understand how the
shady is taking care of everybody,
		
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			it's important to understand this