Abdur Rahman ibn Yusuf Mangera – Curing a Black Heart

Abdur Rahman ibn Yusuf Mangera
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The spiritual heart is the organ that controls the physical state of the heart, which is constantly being activated by various factors and affected by the presence of a black dot on the heart. The importance of finding a balance between good and bad deeds is emphasized, as it is dangerous to avoid trying too many tries and to avoid becoming attached to one or two bad deeds. The importance of finding the right person for the right time is emphasized, and the benefits of the vicar are discussed, including purifying the heart and washing it for optimal purification.

AI: Summary ©

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			hamdu Lillahi Rabbil Alameen
		
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			wa salatu salam ala Murthy
Rahmatullah Alameen WA. Early he
		
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			was so happy about a cosa limita
Sleeman Catherine
		
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			Ilario me Dean, a Mailbird.
		
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			Called Allahu Tabata ko Uttara for
the Quran Majeed all for quarrel
		
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			Hamid
		
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			woman going if he heard the RMR
for who I feel your Rottie will
		
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			the loose Avila
		
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			call it Derrida in the home
Colonel Coleman I mean
		
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			we'll call it hot and Allah Who
are the cooler will be him or on a
		
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			summary him or the authority him
Alicia, whatever whom either with
		
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			a name
		
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			we'll call it Tara
		
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			Lima has shortened the awkward
contumacy era called a karateka
		
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			Attica tuna fantasy into what
cathodic Leona tussah
		
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			are called an abuse Allah Allahu
alayhi wa sallam the coalition in
		
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			Psychologen was a call a tool
coleauxv Vic Rula.
		
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			So our friends
		
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			we know from the Hadith that's
related in the sorry,
		
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			that the Prophet sallallahu alayhi
wa sallam said that, with every
		
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			sin that's committed,
		
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			a black dot appears on the heart.
		
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			The black dot essentially can be
considered to be a it's, it's a
		
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			foreign object, it's a foreign
influence to the heart, to the
		
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			native environment of the heart,
which
		
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			the native environment and the
equilibrium that it needs to have,
		
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			and the purity that it needs to
maintain for it to function
		
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			properly. And for it to shine the
light in this dunya. For us, to be
		
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			able to deal with the rights and
wrongs and to understand them,
		
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			that native environment and that
pure state becomes adulterated,
		
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			it becomes rusty by these dots.
And as they continue to
		
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			accumulate, it slows our heart
down in terms of the spiritual
		
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			problems, we're not talking about
our biological heart here. So I'm
		
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			not sure if you took out a heart
of a person who's a Willie of
		
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			Allah, and the physical heart,
biological heart of somebody who's
		
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			not only of Allah, who is a
sinner. And if you looked at it,
		
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			I'm not sure if you'd see that see
a difference, because the purpose
		
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			of this is the spiritual heart. So
we're not speaking about the heart
		
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			as the biological organ, but we're
actually speaking about the
		
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			spiritual hearts. So the spiritual
heart, just like with the
		
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			biological heart, once it starts
getting cluttered up, it doesn't
		
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			perform its function anymore. So
the spiritual heart will also get
		
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			clogged up. Now, once in, okay,
the heart still dominates, the
		
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			nature of it still dominates, but
the more the,
		
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			the more that continues to be
added, then you can see that it's
		
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			going to put a big spanner in the
works, it's going to have a big
		
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			effect on the way our heart is
going to function.
		
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			Eventually, what happens is when
it becomes so dominated, and it
		
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			starts having its influence, its
negative influence, eventually a
		
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			time will come when it will
dominate the natural state of that
		
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			spiritual heart.
		
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			How do you tell that every person
has the ability to gauge at what
		
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			level their heart is, they may not
be able to gauge it at a very
		
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			precise level, that it's exactly
29.5% You know, the way they can
		
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			gauge things. So particularly,
nowadays, also, specifically, we
		
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			may not be able to gauge it like
that, because we don't have any
		
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			instruments of that nature. But we
get a ballpark figure, we
		
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			definitely can get an idea. And
the way you do that, is by seeing
		
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			what kind of interest and
motivation we have to do good
		
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			deeds,
		
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			what kind of motivation and
interest we have in doing good
		
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			deeds. So the motivation even
coming in our heart to do the good
		
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			deeds and to abstain from bad
deeds. So is that feeling even
		
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			there? Number two, the feeling is
there. So that means there's some
		
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			health so we still our heart is
still open to gaining the light.
		
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			So our heart is still open to
gaining the light. So the
		
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			inspiration is there. The Tofik is
still there to us, meaning the
		
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			call and the invite from Allah
subhanaw taala is still there, but
		
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			then are we then following that up
and actually doing the action not?
		
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			That's the second stage we need to
look at. This is generally the
		
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			first thing to go will be
		
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			The interaction.
		
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			Not that you don't even have an
intention anymore, the first thing
		
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			that will go is that I know what I
have to do, I feel like doing it
		
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			as well, I have a longing to do
it, but I don't do it. That's the
		
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			first thing that will recede. That
means we still got to 50%. You
		
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			know, again, these are just rough
figures.
		
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			But then once it goes beyond that,
and we no longer even feel like
		
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			doing the good, these inspirations
don't even come into our mind. And
		
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			again, this can be a varying
degrees, then we know that there's
		
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			a bigger problem there. So every
person can gauge their own heart.
		
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			There are people who are working
out every day. And they, they have
		
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			no problems with their heart, they
don't feel any problems. They've
		
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			never had any palpitations,
they've never had any angina
		
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			attacks. They've never had any
problem whatsoever. They fit, they
		
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			think them because they look after
themselves. And yet there was a
		
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			person just a few years ago,
somebody in you know, the circle
		
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			we knew. And he came back from the
gym used to work out everyday, and
		
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			he died of a heart attack.
		
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			And there was no, that's the
biological hardware speaking
		
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			about. So now here, when we speak
about the spiritual heart,
		
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			we can tell where we are.
		
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			Generally speaking, generally
speaking, we can tell, however,
		
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			sometimes we can't tell.
		
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			Even though we might be doing good
things and trying to stay away and
		
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			everything. But there may
sometimes there is this really,
		
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			really critical one thing that we
still are continuing to do.
		
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			Which is actually worse than
everything else. So although like
		
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			this person who's training every
day, and he thinks he's completely
		
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			fine, there must have been
something
		
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			you know, there must have been
something there. Of course,
		
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			everything is in the hands of
Allah. But when you look at the
		
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			vahidi suburb of things, then this
is what happened to him the next
		
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			day, likewise, with their Omar
mentioned is that a person can
		
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			think he's doing the good
externally could be doing
		
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			everything and so on. But
sometimes they're the few things
		
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			that they still don't abstain
from. And this is very dangerous.
		
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			So that's why
		
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			O'Shea says that mashallah you
guys abstain from? He says, we
		
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			abstain from many, many sins?
		
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			You know, I'm not I don't we
compare ourselves to others, or I
		
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			don't do that. You hear about
somebody who visits clubs or
		
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			somebody who does haram dresses
wrongly or whatever, anything, we
		
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			don't do that.
		
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			You know, we're fully covered up
and everything. So we compare
		
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			ourselves.
		
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			So what he says is that we do, we
abstain from many sins, but we
		
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			don't Abstain from all sins.
That's the crucial difference.
		
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			That's why we are all here.
		
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			The path is to make us Abstain
from all sins, out of our love for
		
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			Allah subhanaw taala not out of
fear for him, although the fear is
		
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			there as well, it has to be there,
but out of our love, that we don't
		
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			want to disobey our master. So
it's not enough to abstain from
		
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			many sins, but we have to abstain
from all sins. And may Allah
		
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			subhanho wa Taala give us that
Tofik. So now we can all get that
		
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			idea of how and where our hearts
are, generally speaking, and we
		
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			can be happy that we're doing many
good deeds, that it's good, that
		
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			motivation is good, there's
nothing wrong with that, as long
		
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			as you don't become secure, that
I'm fine. And there's nothing
		
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			wrong with me. And we over look,
we start overlooking the small
		
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			things that we think we did so
many good deeds, let's overlook
		
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			these one or two bad deeds. This
is this is the challenge for most
		
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			most of us. Right? Because we're
not going to do big bad deeds,
		
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			Allah Allah forgive us for that.
And Allah Tala give us his karma
		
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			away from a you know, on the right
path. But then our biggest problem
		
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			is that we overlook the few deeds
that we're still doing, even
		
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			though we're not doing many other
things. However, when a person
		
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			eventually, if a person eventually
loses all form of guilt, and
		
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			remorse in their heart, and they
continue to do things, then they
		
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			don't even feel remorse. Because
if you feel remorse, and
		
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			Hamdulillah, that's still a bounty
of Allah.
		
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			But when a person no longer feels
remorse, or regrets,
		
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			then a time will come when they
can't see the dark from the light.
		
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			They won't know whose friend or
foe because they will be friend
		
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			with people that will be really
their enemies, because there'll be
		
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			making them do wrong, but you will
actually love these people more
		
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			than even good people, because
you'll become conducive to that
		
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			way of life. So a total breakdown
of any form
		
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			Have distinguishment or
distinction between the good and
		
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			bad, the the bottle and the HAC.
What's really good for you what's
		
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			bad for you, the beneficial and
the harmful, all of that will
		
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			break down. And that's why these
people have Allah subhanaw taala
		
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			calls them in the Quran, blind
people.
		
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			Allah subhanaw taala hasn't I
don't think he's made. I haven't
		
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			read so much of history to know
this, but I don't think Allah has
		
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			made like an entire group of
people blind, like this entire
		
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			tribe is blind. Genetically, they
just they just blind. I haven't
		
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			heard anything like that. It's a
possibility.
		
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			However, there are many people who
are, who have perfect sight,
		
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			perfect external vision. But they
have no internal vision, which is
		
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			the real thing. And look at what
Allah subhanaw taala says about
		
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			that. Allah says in the home
Ghana, Coleman, I mean, these
		
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			people were, I mean, I mean, not I
mean, I mean means with Amana.
		
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			This is I mean with the rain,
which comes from the roots of not
		
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			being able to see that these
people are blind, who is Coleman,
		
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			I mean, these people are a tribe
or a group of blind people. There
		
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			is no blind people that Allah has
made as a tribe. So this must
		
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			refer to people who are as an
entire tribe as an entire group
		
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			involved in the Haram and they're
wrong and they can't see from
		
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			their hearts. That's why
		
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			Allah subhanaw taala says that
once a person is like that, he
		
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			uses the same parable in a number
of other places. So he says woman
		
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			can if he had the RMR for whorfin
arkeologi Arema. What are the Lusa
		
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			Vela? Whoever then is blind in
this world will be blind in the
		
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			Hereafter, and even more deviant
even more off the track. This is
		
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			clearly not speaking about people
who are externally blind only
		
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			because they are blind to no fault
of their own. Okay, you might say
		
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			that they put themselves into some
kind of daring feat and they got
		
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			blinded by that, okay, that's a
different issue. But this is not
		
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			what they speak what Allah
subhanaw taala is speaking about
		
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			Allah subhanaw taala is saying the
one who is blind in this world
		
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			from the truth from seeing right
and wrong, then in the Hereafter,
		
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			he's going to be even more blind
from his way to Jana. And he's
		
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			going to be totally off the track.
Then Allah subhanho wa Taala says
		
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			about such people what they will
say on the Day of Judgment, he
		
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			says Lima has shortened IANA
Walcott, contumacy era of Allah
		
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			why did you resurrect me in this
blind state, when I was of those
		
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			who could see in the world so
these are those people who are
		
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			internally blind they will they
apparently are going to be blind
		
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			in the Hereafter they won't be
able to see the way to Jannah and
		
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			they're going to complain I was I
had site in the world where's my
		
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			site gone to? Lima has shortened
EML could couldn't to basura
		
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			called a karateka. Attica tuna
fantasy Taha Walker vertical Yama,
		
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			tonsa. So ALLAH SubhanA wa Tada
will say
		
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			Our Signs came to you because
Erica Turner, fantasy TA and you
		
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			forgot those signs, you overlook
the signs, you neglected the
		
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			signs, you left them by the side
		
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			so today, you're going to be also
made to be forgotten mechanical
		
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			Yonathan. Sir, today you're also
going to be left alone, just like
		
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			you left my art alone. May Allah
not make us of these people.
		
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			And then Allah subhanaw taala says
the whole globe and
		
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			lie of Kahuna beha
		
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			la uves long collodion life Kahuna
beer, welcome at Union law UFC
		
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			Runa. Via
		
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			that they have hearts, but they
don't really understand what's
		
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			beneficial for them. They have
eyes, but they don't really see
		
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			the good from the bad, the
darkness from the light.
		
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			Everything looks like light for
them. Because their focus is the
		
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			wrong type of light.
		
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			They're not focused on the
spiritual light.
		
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			This is our biggest problem. We
are so amazed. We're so amazed by
		
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			the wrong type of lights, the
wrong type of glamour.
		
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			The wrong type of luster.
		
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			That's the wrong type.
		
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			In old Christianity, they used to
have a particular
		
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			they used to have a particular
type of
		
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			prayer
		
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			This is called lustration.
		
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			last iteration comes from the word
luster. luster means
		
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			light, to create luster and shine
on something. So luster rate,
		
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			restoration
		
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			means to illuminate.
		
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			And subhanAllah that's probably a
better word for a translation for
		
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			wudu than ablution.
		
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			Because that's exactly what we do
will do for
		
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			we do will do, because the Prophet
sallallahu sallam said do will do
		
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			and the parts that you do will do.
And he says try to wash more,
		
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			because as much as you wash, that
is the those parts will be
		
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			illuminated on the day of judgment
or Rama hygiene. In fact, the
		
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			Prophet sallallahu sallam said,
that's the way I will, I will
		
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			notice you who you are, that's the
way I will identity that that's
		
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			our identity card on the Day of
Judgment, this lust duration.
		
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			This will do.
		
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			That's our identity on the Day of
Judgment. Many of us we do our
		
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			will do just to get into solids.
We don't consider it a worship, we
		
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			just consider it some kind of
quick means the key that's it. Who
		
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			cares about keys, you just have to
look after it, that's all. But the
		
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			pious days to even focus on they
will do
		
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			May Allah give us that Tofik as
well.
		
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			So when Allah subhanaw taala says
they have hearts that don't think
		
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			and they have eyes that don't see.
		
00:16:34 --> 00:16:37
			And then Allah subhanaw taala
explains it says the inner turmoil
		
00:16:37 --> 00:16:41
			of soar work in Tamil Kuruvilla TV
pseudo it's because
		
00:16:42 --> 00:16:46
			they know hola Tamil, have a sore,
it's not the eyes the physical
		
00:16:46 --> 00:16:48
			externalize that are
		
00:16:50 --> 00:16:54
			unable to see. They're not the
ones that are blinded.
		
00:16:55 --> 00:16:59
			But it's the eyes of the heart.
They're the ones which are
		
00:16:59 --> 00:17:00
			blinded.
		
00:17:01 --> 00:17:05
			Once a person gets to a level with
the sin that with the sins that
		
00:17:05 --> 00:17:09
			the heart becomes totally out of
its nature
		
00:17:10 --> 00:17:14
			and it loses its conducive
environment. Then Allah subhanaw
		
00:17:14 --> 00:17:17
			taala says, Hashem Allah who
either could will be him wider
		
00:17:17 --> 00:17:19
			summary more upside, he will be
show,
		
00:17:20 --> 00:17:25
			then a village is placed, okay,
that's rejected now. So once the
		
00:17:25 --> 00:17:27
			various plays no good will come
into it.
		
00:17:29 --> 00:17:32
			So these are the stages of what
happens.
		
00:17:33 --> 00:17:36
			Each one of us can figure out
where we are in this.
		
00:17:38 --> 00:17:44
			Now, the thing to correct all of
this is the Tober. Because October
		
00:17:44 --> 00:17:49
			is the is the vicar. It's a
remembrance. But it's the
		
00:17:49 --> 00:17:53
			particular remembrance. So there's
many types of remembrance, some
		
00:17:53 --> 00:17:56
			remembrance, all of it is
beneficial, but some remembrance
		
00:17:56 --> 00:18:00
			is to provide this benefit to
provide that benefit. The specific
		
00:18:00 --> 00:18:05
			vicar remembrance that is there to
purify the heart is called is the
		
00:18:05 --> 00:18:06
			foreign Toba.
		
00:18:08 --> 00:18:11
			So when the prophets of Allah
Islam said Nicholas che in sikhala
		
00:18:11 --> 00:18:15
			tune was a caller to Kullu, the
vicar Allah, that everything has a
		
00:18:15 --> 00:18:18
			Polish, there's a Polish, a method
of polishing
		
00:18:19 --> 00:18:23
			for everything, and the polish of
the heart is the vicar of Allah.
		
00:18:23 --> 00:18:27
			Specifically in the first thing
that comes is the iStick file and
		
00:18:27 --> 00:18:31
			the Toba, so Toba and istikhara is
extremely beneficial to remove
		
00:18:33 --> 00:18:39
			this problem from the heart once a
person makes the Toba then it
		
00:18:39 --> 00:18:44
			washes the heart. It softens the
heart when I say so soften it's
		
00:18:44 --> 00:18:47
			because Allah subhanaw taala
mentions pasa
		
00:18:49 --> 00:18:52
			right, Allah subhanaw taala
mentioned that their heart have
		
00:18:52 --> 00:18:53
			become hard
		
00:18:59 --> 00:19:03
			for Cosette Kulu boom, what
cathedral minimum Facetune Allah
		
00:19:03 --> 00:19:08
			says, so the vicar route now will
not only wash our hearts, it will
		
00:19:08 --> 00:19:12
			soften it away from the hardness,
it will purify it away from that
		
00:19:12 --> 00:19:16
			dirt and it will brighten it away
from the darkness. So these are
		
00:19:16 --> 00:19:20
			all the benefits of remembering
Allah subhanho wa Taala
		
00:19:20 --> 00:19:22
			specifically doing is too far and
so on.
		
00:19:24 --> 00:19:28
			Ibraheem Alehissalaam was once
told by Allah subhanho wa Taala
		
00:19:28 --> 00:19:28
			that
		
00:19:29 --> 00:19:33
			you should purify the heart every
once in a while. Profits are pure
		
00:19:33 --> 00:19:36
			anyway. But this is the profits
are shown to do things so that
		
00:19:36 --> 00:19:38
			it's a role model for the Ummah as
well.
		
00:19:39 --> 00:19:42
			So he said you should do this. So
he brought him on his son took it
		
00:19:42 --> 00:19:46
			literally he said that how can I
polish my heart? How can I wash it
		
00:19:46 --> 00:19:50
			and purify it when I can't get to
it? I'm not talking about my hand,
		
00:19:50 --> 00:19:53
			or my face on my feet. We're
talking about the heart which is
		
00:19:53 --> 00:19:55
			internal. How can I wash my heart?
		
00:19:56 --> 00:19:59
			And generally washing requires
water. Water is the best word
		
00:20:00 --> 00:20:06
			Right. That's why even when we do
is stingy. It's the using anything
		
00:20:06 --> 00:20:10
			but water will just lessen and
decrease the energizer. Whereas
		
00:20:10 --> 00:20:14
			water liquid is what will
eliminate it because it has the
		
00:20:14 --> 00:20:18
			ability. How do you wash your
heart then we're not the Prophet
		
00:20:18 --> 00:20:21
			sallallahu alayhi wa sallam that
we're going to have our, our chest
		
00:20:21 --> 00:20:25
			split, and Subhanallah, the angels
are going to, you know, wash us, I
		
00:20:25 --> 00:20:28
			don't see any. I don't think
there's any kind of surgery like
		
00:20:28 --> 00:20:32
			that as well to wash our hearts
can replace a heart with somebody
		
00:20:32 --> 00:20:36
			else's, but you can't wash it. So
Ibrahim Ali Salam had a very
		
00:20:36 --> 00:20:39
			important question. So then Allah
subhanaw taala responded to him,
		
00:20:40 --> 00:20:41
			he said, with your tears,
		
00:20:42 --> 00:20:43
			with your tears,
		
00:20:45 --> 00:20:45
			Allahu Akbar.
		
00:20:47 --> 00:20:50
			Shedding tears washes away the
heart.
		
00:20:51 --> 00:20:53
			Shedding tears washes away the
heart.
		
00:20:56 --> 00:21:00
			Now, how do you cry? The best
times to cry is when you're alone,
		
00:21:01 --> 00:21:03
			you don't have to worry about
anybody, then once your heart
		
00:21:03 --> 00:21:07
			becomes soft enough, you can cry
at anything. If you see a picture
		
00:21:07 --> 00:21:11
			that will be very heart rending
for you, of Syria or something
		
00:21:11 --> 00:21:16
			like that. Some news comes to you,
you're in a state, take advantage
		
00:21:16 --> 00:21:17
			of that state.
		
00:21:19 --> 00:21:21
			I spoke to the shake. And I said
that
		
00:21:23 --> 00:21:25
			one person asked that they're on
		
00:21:26 --> 00:21:29
			the third or the fourth Subak of
the
		
00:21:30 --> 00:21:36
			victim and they always feel teary.
They always feel emotional, and so
		
00:21:36 --> 00:21:39
			on. So they said yes, that's the
benefit of the soften, softening,
		
00:21:40 --> 00:21:45
			right now. But I said then the
person feels a bit irritated by
		
00:21:45 --> 00:21:48
			small things. They get teary eyed
and everything like that. So yeah,
		
00:21:48 --> 00:21:49
			they're directing in the wrong
way.
		
00:21:50 --> 00:21:53
			This is a state that Allah is
giving you that you can cry.
		
00:21:53 --> 00:21:54
			That's a NEMA.
		
00:21:55 --> 00:22:00
			So he says read Quran crime there
with meaning do they current crime
		
00:22:00 --> 00:22:05
			that do DUA and crime they use
this time that you've got. So you
		
00:22:05 --> 00:22:08
			know, like when someone was
somebody of hours passes away, and
		
00:22:08 --> 00:22:13
			we're in an emotional state, those
kinds of times that it could be a
		
00:22:13 --> 00:22:16
			blessing in disguise, because we
can use that directly in the right
		
00:22:16 --> 00:22:21
			direction. To cry in the right
places, instead of wasting that
		
00:22:21 --> 00:22:25
			emotion and crying for the wrong
reasons. Or for useless reasons,
		
00:22:25 --> 00:22:28
			or reasons that will not be of
benefit. The benefit will be when
		
00:22:28 --> 00:22:30
			we turn it to the right reasons.
		
00:22:32 --> 00:22:36
			And subhanAllah you know, if
you're driving or listening to a
		
00:22:36 --> 00:22:39
			lecture or something, you listen
to the Quran or something. Just
		
00:22:40 --> 00:22:44
			get into that mode where you can
cry. And then ask Allah for, for
		
00:22:44 --> 00:22:49
			for for help and for assistance.
And that is really, really helpful
		
00:22:49 --> 00:22:52
			because a hard heart doesn't go
anywhere. Neither is good for the
		
00:22:52 --> 00:22:55
			world. It's only good for
politics. It's only good for
		
00:22:55 --> 00:22:59
			aggressive takeovers. It's only
good for aggressive management.
		
00:23:00 --> 00:23:04
			It's not good for anything else.
It's not soft, Allah subhanaw
		
00:23:04 --> 00:23:07
			taala says, The Prophet said
Lawson said Allah is with those
		
00:23:07 --> 00:23:08
			whose hearts are broken.
		
00:23:09 --> 00:23:14
			So sometimes Allah subhanaw taala
ajeeb sometimes when we have a
		
00:23:14 --> 00:23:18
			problem, Allah gives us that
problem. The reason he's given us
		
00:23:18 --> 00:23:22
			that problem is so that he can be
or our hearts can be closer to him
		
00:23:22 --> 00:23:26
			because Allah He is closest to the
moon casiotone Kulu those whose
		
00:23:26 --> 00:23:27
			hearts are broken.
		
00:23:29 --> 00:23:33
			So this IG wisdom in everything is
it wisdom in everything. So that's
		
00:23:33 --> 00:23:38
			what, that's what he does. That's
what the heart is that happens to
		
00:23:38 --> 00:23:41
			the heart with the vicar in the
remembrance of Allah subhanahu wa
		
00:23:41 --> 00:23:48
			taala and by crying, so as much as
we have sometimes maybe spent our
		
00:23:49 --> 00:23:54
			gazes in the Haram that is how
much we should cry from our eyes
		
00:23:54 --> 00:23:55
			to erase all of that from our
heart.
		
00:23:57 --> 00:24:00
			Because the pictures of everything
that we have seen haram in our
		
00:24:00 --> 00:24:05
			hearts, they they keep coming up
once in a while. So by crying
		
00:24:05 --> 00:24:06
			sufficiently,
		
00:24:07 --> 00:24:11
			tears from our eyes will hopefully
remove that from us.
		
00:24:12 --> 00:24:16
			And another place where you get
the baraka and where sins are
		
00:24:16 --> 00:24:20
			removed, because of the state of
the heart that's changed is in
		
00:24:20 --> 00:24:21
			majorities of the
		
00:24:23 --> 00:24:26
			you know, may Allah make this one
of those majorities and think
		
00:24:26 --> 00:24:30
			majorities in general majorities
of the Olia which you know, I hope
		
00:24:30 --> 00:24:33
			one of you are Willys of Allah.
Right. May Allah subhanho wa Taala
		
00:24:33 --> 00:24:37
			make that be the case. But the
thing is that when people are
		
00:24:37 --> 00:24:41
			concerned and gathered together on
a Saturday morning, valuable time,
		
00:24:41 --> 00:24:48
			that is, right, then Subhanallah
So, somebody came to Hasson bossy
		
00:24:48 --> 00:24:49
			Ron de la Yadi.
		
00:24:51 --> 00:24:55
			And people would come to Huson
bossy, Rahmatullah is Magennis
		
00:24:57 --> 00:24:58
			and they will be affected.
		
00:24:59 --> 00:25:00
			There will be
		
00:25:00 --> 00:25:04
			tears crying, softening of the
heart, no doubt, this one person
		
00:25:04 --> 00:25:06
			came and he said, Look, he said I
		
00:25:10 --> 00:25:14
			don't feel a thing. He's got
concerned, which is a good thing.
		
00:25:14 --> 00:25:17
			So he's still got something, but I
don't feel a thing.
		
00:25:19 --> 00:25:22
			So then has an Basirhat Allah,
Allah He, He said to him, he said,
		
00:25:24 --> 00:25:27
			when a person is sleeping, you go
to wake them up, you have to shake
		
00:25:27 --> 00:25:30
			them. If you call out to them, and
they don't wake up, then what do
		
00:25:30 --> 00:25:33
			you do? You shake them, you move
them along,
		
00:25:34 --> 00:25:37
			and then they wake up. If somebody
doesn't wake up even after you
		
00:25:37 --> 00:25:38
			shake them, then what is that
person
		
00:25:39 --> 00:25:40
			then that person is dead.
		
00:25:42 --> 00:25:47
			So in a similar fashion, if a
curse person cannot be effected by
		
00:25:47 --> 00:25:51
			the Quran reading by the thicker,
by coming to my journalists, by
		
00:25:51 --> 00:25:56
			doing thicker, etc, etc, then
they're in a worse state. It's not
		
00:25:56 --> 00:25:57
			a lost state.
		
00:25:58 --> 00:26:02
			It can still be enlivened again.
You can't enliven a dead person
		
00:26:02 --> 00:26:06
			but you can enliven a dead heart.
Yes, it's very difficult. It's
		
00:26:06 --> 00:26:10
			very difficult but it can happen
and with the help of Allah
		
00:26:10 --> 00:26:14
			subhanaw taala things are very
easy. So
		
00:26:16 --> 00:26:19
			that is what I will leave
ourselves on, on today.
		
00:26:20 --> 00:26:23
			May Allah subhanaw taala give us a
Tofik let's do our
		
00:26:28 --> 00:26:30
			that's why it is a poem
		
00:26:31 --> 00:26:34
			of Allah Allama cabal for those
who understand how to do very
		
00:26:34 --> 00:26:39
			eloquent poem. appname manmade
Dube. Paja surah is in the GI
		
00:26:41 --> 00:26:47
			to agar Mirana, he Binta norburn
up another one up an autobahn.
		
00:26:48 --> 00:26:53
			So he says go and look into your
own heart, jump into your own self
		
00:26:53 --> 00:26:58
			and gain the victory of this life
is as if you don't want to be
		
00:26:58 --> 00:27:01
			mined and don't be mined. But at
least be yourself. Don't waste
		
00:27:01 --> 00:27:04
			your time it'd be nobody's be your
friends who's going to take you to
		
00:27:04 --> 00:27:09
			hellfire? Why are we selling our
Acura for somebody else's? Dunya
		
00:27:10 --> 00:27:14
			why are we selling our hero for
somebody else's dunya so rather
		
00:27:14 --> 00:27:17
			than that, at least become yours,
do something for yourself at least
		
00:27:17 --> 00:27:21
			even if you don't want to become
mine. May Allah subhanaw taala
		
00:27:21 --> 00:27:23
			make us his May Allah subhanaw
taala make us us