Abdur Rahman ibn Yusuf Mangera – #CharlieHebdo Freedom of Speech or Freedom to Offend

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses the history and importance of the Prophet Muhammad peace be upon him, emphasizing the harm of social media and free speech designed to harm sensitivities of people. They stress the need to show character and promote the beauty of Islam, while also acknowledging the harm of advertisements and promoting the message of peace be upon Islam. The importance of promoting the physical appearance of the Prophet's true character and not doing things that cause harm to others is emphasized, along with the need to act as a powerful model to encourage people to act the best role model to behave in their behavior.
AI: Transcript ©
00:00:00 --> 00:00:03

Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam

00:00:03 --> 00:00:07

ala so you didn't watch the lien while early. He was so busy you

00:00:07 --> 00:00:10

abarca was so limited Sleeman Kathira on Eli Yomi. Dean, I'm

00:00:10 --> 00:00:11

buried

00:00:12 --> 00:00:15

in light of the shocking attacks that took place recently in Paris,

00:00:15 --> 00:00:19

and then the subsequent decision to reprint some of the cartoons.

00:00:20 --> 00:00:24

This is just an opportunity I'm taking to Inshallah, just speak to

00:00:24 --> 00:00:27

all Muslim brothers and sisters and others around the world, just

00:00:27 --> 00:00:31

about how our reaction should be. Before I go into that, I think

00:00:31 --> 00:00:34

there's a few things that I just want to clarify what the first

00:00:34 --> 00:00:37

point is about the love for the Prophet Muhammad peace be upon him

00:00:37 --> 00:00:41

that Muslims have many non Muslims, and many people will

00:00:41 --> 00:00:46

probably be quite amazed, astonished, maybe even quite taken

00:00:46 --> 00:00:51

aback by the reaction that Muslims have when the Prophet Muhammad

00:00:51 --> 00:00:55

peace be upon him is, is abused. And people don't know because

00:00:55 --> 00:00:59

it's, it's very difficult for people to fathom this and

00:00:59 --> 00:01:03

understand this, I want to try to give an explanation of this. Over

00:01:03 --> 00:01:06

the course of history, there's probably not been any individual

00:01:06 --> 00:01:10

who has been revered and respected and follow to such a degree. So

00:01:10 --> 00:01:15

individually that every activist has been preserved, recorded, and

00:01:15 --> 00:01:19

then follow them emulated around the world, over various different

00:01:19 --> 00:01:23

cultures and ethnicities over the various centuries. So for example,

00:01:23 --> 00:01:27

you'll see a 1.8 billion Muslims from around the world,

00:01:27 --> 00:01:32

representing all the countries that exists, and various different

00:01:32 --> 00:01:35

ethnicities, cultures, languages, etc. They love the Prophet

00:01:35 --> 00:01:38

Muhammad peace be upon him, they see him as a savior, they not only

00:01:38 --> 00:01:43

see see him as a savior for this life, but a savior for the life to

00:01:43 --> 00:01:47

come. And you know, for Christians who love Jesus Christ, they can

00:01:47 --> 00:01:50

probably get an idea of this. But with the Prophet Muhammad, it's

00:01:50 --> 00:01:55

even more because we have everything about him, even down to

00:01:55 --> 00:01:58

what he ate, how he ate, how he sat, which fingers he used. We

00:01:58 --> 00:02:03

have all of these details. And we have great numerous incidents from

00:02:03 --> 00:02:07

his life, this whole biography has been recorded in numerous volumes

00:02:07 --> 00:02:10

exactly about His merciful nature. You know, for example, you have

00:02:10 --> 00:02:13

one of his servants, who says that I served him for 10 years, his

00:02:13 --> 00:02:16

name was Ennis is that I served him for 10 years, and never once

00:02:16 --> 00:02:19

did he tell me off. And if anybody else in the family told me off, I

00:02:19 --> 00:02:22

said, Why did you do this? Or why did you do that? The Prophet

00:02:22 --> 00:02:24

Muhammad peace be upon you would actually tell them that no, no,

00:02:24 --> 00:02:27

don't tell him off, you know, he's helping us out. Don't, don't tell

00:02:27 --> 00:02:32

him off. So the, I personally see this as a miracle as a as a

00:02:32 --> 00:02:36

miracle that God has placed into the hearts of, you know, billions

00:02:36 --> 00:02:40

of people throughout the world, both Muslims and non Muslims, this

00:02:40 --> 00:02:44

love for this great individual who we call a mercy to the world as

00:02:44 --> 00:02:47

the Quran causing as well. Now, moving on to the second point to

00:02:47 --> 00:02:50

contrast that with, you've got this concept of free speech. Now,

00:02:50 --> 00:02:54

when it comes to certain issues, for example, with Muslims at the

00:02:54 --> 00:02:58

current time, when it comes to abusing Muslims, or their profit,

00:02:58 --> 00:03:02

free speech seems to stand up and the banners of free speech go up.

00:03:02 --> 00:03:05

When it comes to anything else. I mean, there's no country in the

00:03:05 --> 00:03:10

world that doesn't, you know, that has totally unrestricted, absolute

00:03:10 --> 00:03:12

free speech, you know, it's impossible for that to happen,

00:03:12 --> 00:03:16

otherwise, we will be doing all sorts of crazy things. So So now,

00:03:16 --> 00:03:20

the question is that, why is this allowed when it comes to really

00:03:20 --> 00:03:25

hurting the sensitivities of 1.6 billion 1.8 billion Muslims in the

00:03:25 --> 00:03:29

world. Now, the other thing is, let's just look at a few issues

00:03:29 --> 00:03:32

here. If somebody, for example, said that they're going to go and

00:03:32 --> 00:03:35

do a social experiment, as some people do. So for example, what

00:03:35 --> 00:03:40

they decided to do is they go into a, you know, a reputable downtown

00:03:40 --> 00:03:43

area, a city center of one of the cities in the world, for example,

00:03:43 --> 00:03:46

London, New York, or a, you know, in Lausanne, Los Angeles, or

00:03:46 --> 00:03:50

somewhere in downtown. And then, you know, as a social experiment,

00:03:50 --> 00:03:53

what he's doing is this person is going around, standing there in

00:03:53 --> 00:03:55

the middle of just calling everybody that goes past saying

00:03:55 --> 00:03:57

that, I mean, I hate to say this, but it's, for example, saying your

00:03:57 --> 00:04:01

mom's a hall, for example. Now, just imagine what kind of reaction

00:04:01 --> 00:04:04

he's going to have, in that kind of a place, you're going to have

00:04:04 --> 00:04:07

numerous people, you're going to have numerous people who will just

00:04:07 --> 00:04:10

probably ignore it completely just walk past pretend they didn't

00:04:10 --> 00:04:13

hear, maybe just not even give him a look and just walk right past

00:04:13 --> 00:04:15

because you know, they've got better things to do. They don't

00:04:15 --> 00:04:19

care about these things, they probably think that this person's

00:04:19 --> 00:04:23

crazy anyway, right? So they will totally ignore him. But then

00:04:23 --> 00:04:25

you're going to have a few other people who will kind of give him a

00:04:25 --> 00:04:28

stare or look at him. And then you'll have more people who may go

00:04:28 --> 00:04:32

and return something back and call his mama hall or say something

00:04:32 --> 00:04:35

else to him. And then you'll actually probably have certain

00:04:35 --> 00:04:39

individuals who will try to attack the person. But what You'll then

00:04:39 --> 00:04:43

notice is that if this person wanted to go and do this social

00:04:43 --> 00:04:48

experiment in, for example, a slum area downtrodden area with lots of

00:04:48 --> 00:04:51

gangs going on and everything around him and then he goes and

00:04:51 --> 00:04:54

tries to do that there, you'll see that there's going to be a worse

00:04:54 --> 00:04:57

reaction that will come about probably more quickly than it did

00:04:57 --> 00:04:59

in the other place. So if you do this kind of social

00:05:00 --> 00:05:02

experiment, you'll see that people will react in different ways. Some

00:05:02 --> 00:05:05

people ignore it, some people will respond. And then some people may

00:05:05 --> 00:05:08

even take the matter further, you know, someone may go to the

00:05:08 --> 00:05:11

courts, and some of them may go to the police and reporting but then

00:05:11 --> 00:05:13

others will take the matter in their own hand. Similarly, you've

00:05:13 --> 00:05:18

got Muslims around the world 1.81 point 8 billion diverse Muslims

00:05:18 --> 00:05:21

around the world. So you know, at the end of the day, you're going

00:05:21 --> 00:05:24

to have people who are going to react in a beautiful way, you're

00:05:24 --> 00:05:27

going to have people who are going to react in a violent way. Now,

00:05:27 --> 00:05:31

Islam shows that you react always in a positive way. You always

00:05:31 --> 00:05:35

react in a positive way, you always react in a better way than

00:05:35 --> 00:05:40

the person than the person is doing. You reap you repay evil

00:05:40 --> 00:05:42

with good as far as possible. And you know, you show a more

00:05:42 --> 00:05:46

virtuous, you show more virtuous way. But what we need to

00:05:46 --> 00:05:49

understand from this is that when you take the love of the Prophet

00:05:49 --> 00:05:53

sallallahu, alayhi, wasallam, and then you take this, this so called

00:05:53 --> 00:05:58

free speech that allows criticism of the Prophet and abuse of him,

00:05:58 --> 00:06:01

then obviously, you see that this is going to angle A lot of

00:06:01 --> 00:06:04

Muslims. And then just like with that social experiment, different

00:06:04 --> 00:06:07

Muslims are probably going to have a different reaction. Now we as

00:06:07 --> 00:06:11

scholars, we're going to try to calm the people down, we're going

00:06:11 --> 00:06:14

to try to explain to them that this is the wrong way to do things

00:06:14 --> 00:06:17

is a better way to do things. The Prophet Muhammad peace be upon him

00:06:17 --> 00:06:22

himself, forgave so many people, when they would come and abuse him

00:06:22 --> 00:06:25

he would he wouldn't, he would not respond in an aggressive attitude.

00:06:26 --> 00:06:29

In fact, one of the most beautiful things is that this is not the

00:06:29 --> 00:06:32

first time that somebody is criticizing the Prophet Muhammad

00:06:32 --> 00:06:35

Sallallahu sallam. During the time of the Prophet sallallahu himself,

00:06:35 --> 00:06:40

they started disfiguring his name, they started modifying his name

00:06:40 --> 00:06:43

and saying instead of Muhammad, which is such a beautiful name is

00:06:43 --> 00:06:47

such a it's such a perfect name even in this situation. They

00:06:47 --> 00:06:50

started calling him Muslim in Arabic, which means the kind of

00:06:50 --> 00:06:52

disfigured the criticize one, the disfigured one, the nun

00:06:52 --> 00:06:55

praiseworthy one. So the Prophet sallallahu alayhi wa sallam so

00:06:55 --> 00:07:00

beautifully said that, look how Allah has protected me, they call

00:07:00 --> 00:07:03

me with them, whereas That's not my name. My name is Mohammed.

00:07:03 --> 00:07:07

Mohammed means the most praised praised one. And today, if you

00:07:07 --> 00:07:10

look around the world, the Prophet Muhammad peace be upon him, is

00:07:10 --> 00:07:13

being praised throughout the world. In fact, there's probably

00:07:13 --> 00:07:17

nobody else whose name is being taken so frequently than the

00:07:17 --> 00:07:20

Prophet Muhammad, peace be upon him because with every prayer that

00:07:20 --> 00:07:24

takes place, you have a call to prayer. And in the call to prayer,

00:07:24 --> 00:07:27

you have a shadow under Mohammad Rasool Allah, I bear witness that

00:07:27 --> 00:07:32

Muhammad is the Messenger of Allah, messenger of God. This is

00:07:32 --> 00:07:35

taking place throughout the countries probably at every minute

00:07:35 --> 00:07:38

of the day, there's a call to prayer being given. Then even in

00:07:38 --> 00:07:42

the prayer, there's when you send blessings on the Prophet Muhammad

00:07:42 --> 00:07:44

salah, losen, blessing Allahumma Salli, ala sayyidina, Muhammad, so

00:07:44 --> 00:07:47

the prophets Allah Islam has everything going for him as

00:07:47 --> 00:07:50

everything going for him. What we have to do as muslims is that we

00:07:50 --> 00:07:54

have to show the best of character. Number two, we were

00:07:54 --> 00:07:57

going to really have to stop letting other people do our job of

00:07:57 --> 00:08:00

promoting the beauty of the Prophet sallallahu alayhi wa

00:08:00 --> 00:08:04

sallam. Because this is where we're failing. What we have to do

00:08:04 --> 00:08:07

is we have to send abundant blessings on Mohamed Salah Islam

00:08:07 --> 00:08:11

as much as possible, we need to speak as much about his greatness

00:08:11 --> 00:08:13

and His praise worthiness to others, our colleagues, our co

00:08:13 --> 00:08:17

workers, our, our neighbors, etc. We need to speak to an invitee.

00:08:17 --> 00:08:21

Because at the end of the day, nobody's going to go to a book or

00:08:21 --> 00:08:24

online to check out humans. And the lesson really was they're just

00:08:24 --> 00:08:27

going to listen to what people are telling them in the media or what

00:08:27 --> 00:08:32

the media tells them or what these events, you know, provide as a

00:08:32 --> 00:08:35

conclusion to them. So what Muhammad sallallahu alayhi wa

00:08:35 --> 00:08:39

sallam our dear prophet, he departed this world about, you

00:08:39 --> 00:08:44

know, 1400 years ago, and he left it to us to embody his character,

00:08:44 --> 00:08:47

the beautiful behavior, the beautiful, sublime character that

00:08:47 --> 00:08:51

he left for us, which he emphasized so much he says, that I

00:08:51 --> 00:08:54

have been sent to complete good character you with me my muckety

00:08:54 --> 00:08:58

muck HELOC. So he's left all of that to us. Now, unfortunately,

00:08:58 --> 00:09:01

we're suffering today because we don't even read this year. I mean,

00:09:01 --> 00:09:04

how many of us as Muslims, read the biography of the Prophet

00:09:04 --> 00:09:08

salallahu Salam, how can we claim to really know him? How can we

00:09:08 --> 00:09:12

claim to really know how to act in all situations that when somebody

00:09:12 --> 00:09:16

slanders me, as long as my profit, how should I react? You know, how

00:09:16 --> 00:09:18

did the prophets Allah, Allah, some react? Yes, some of you may

00:09:18 --> 00:09:22

be saying, well, he did, you know, order somebody to be killed to who

00:09:22 --> 00:09:26

had criticized and so on. Well, you see, that's a historical,

00:09:26 --> 00:09:30

historical point of state that he was a state leader. What he does,

00:09:30 --> 00:09:33

as a state leader is something totally different to what

00:09:33 --> 00:09:36

individuals on the street, you know, can do or allowed to do.

00:09:36 --> 00:09:39

Because otherwise it'd be it would be abused, if anybody has the

00:09:39 --> 00:09:42

right to just take up arms themselves and go and kill people.

00:09:42 --> 00:09:46

Because, you know, people can say tomorrow, why people can go and

00:09:46 --> 00:09:49

kill someone tomorrow. And then when you're asked, Why did you

00:09:49 --> 00:09:51

kill him, you say, oh, because he abused the profits. I mean,

00:09:51 --> 00:09:55

clearly, that's all of these kinds of situations in a proper state

00:09:55 --> 00:09:58

system has to be taken through the courts and it needs to be

00:09:58 --> 00:09:59

established and so on.

00:10:00 --> 00:10:02

There's a certain measures that need to be taken, and so on, so

00:10:02 --> 00:10:04

forth. But generally when you look at the progress of a person's

00:10:04 --> 00:10:07

life, like the woman who used to live next door, but thorns on His,

00:10:08 --> 00:10:11

on his path and so on, he generally forgave. But we as

00:10:11 --> 00:10:14

Muslims, what we need to do is that with the reason we're failing

00:10:14 --> 00:10:18

is because we're failing, both from a religious perspective, that

00:10:18 --> 00:10:21

we're not fulfilling the obligations that we need to do in

00:10:21 --> 00:10:25

ourselves about the behavior, the conduct, the worship, the

00:10:25 --> 00:10:29

emulation of the Prophet Muhammad, peace be upon him that we should

00:10:29 --> 00:10:31

be following. So from a DNA perspective, from a religious

00:10:31 --> 00:10:34

perspective, we're not doing enough to really embody his

00:10:34 --> 00:10:38

behavior and his worship, and neither from a dunya perspective,

00:10:38 --> 00:10:41

are we doing enough? We're not campaigning politically enough,

00:10:41 --> 00:10:45

we're not educating people. So we're not educating people we're

00:10:45 --> 00:10:49

not pressuring you know, we're not working in the in the political

00:10:49 --> 00:10:53

side of it to make it a crime to, to criticize Muhammad Sallallahu

00:10:53 --> 00:10:57

Sallam and it should be the case because, you know, it causes great

00:10:57 --> 00:11:00

anguish to 1.8 billion people around the world, but the Muslim

00:11:00 --> 00:11:04

ummah, Are we strong enough to get that passed in law, as other

00:11:04 --> 00:11:08

groups have been able to get other issues that that probably hurt

00:11:08 --> 00:11:13

less people, maybe even in many cases, you know, denying certain

00:11:14 --> 00:11:18

genocides that took place or a holocaust or whatever it is, and

00:11:18 --> 00:11:21

you know, for good reason. I mean, for good reason. But aren't we,

00:11:21 --> 00:11:25

you know, aren't we strong enough to do that yet? I mean, that's

00:11:25 --> 00:11:27

something that we have to understand both from a religious

00:11:27 --> 00:11:32

perspective of acting and emulating the true character of

00:11:32 --> 00:11:34

the Prophet Mohammed, we're failing miserably in that, because

00:11:34 --> 00:11:38

we don't even read his his life story. And we're also failing from

00:11:38 --> 00:11:42

a, from a, from a worldly, purely political perspective, as well,

00:11:42 --> 00:11:46

that we don't do anything. So I've been thinking to myself, what is

00:11:46 --> 00:11:51

it that we can do to counter the Islamophobia and it's something

00:11:51 --> 00:11:53

that we all have to give thought to that internationally,

00:11:53 --> 00:11:57

nationally speaking on a large scale? How can we show people what

00:11:57 --> 00:12:00

the true character of the messenger SallAllahu sallam was,

00:12:00 --> 00:12:03

and what he really represented what he really came to this world,

00:12:03 --> 00:12:06

for, he did not come to this world, you know, to just kill

00:12:06 --> 00:12:09

people and so on. But that's the wars are what's generally

00:12:09 --> 00:12:13

highlighted, unfortunately, we have to really start speaking

00:12:13 --> 00:12:16

about the beauty that he came from, because this is the climate

00:12:16 --> 00:12:19

to speak about that the world is looking for beauty, the world is

00:12:19 --> 00:12:23

looking for mercy. And this is what we need to highlight hit the

00:12:23 --> 00:12:26

mercy of the Prophet sallallahu alayhi wa Salam is unfortunately

00:12:26 --> 00:12:29

hidden, we have not shown it in our character, we have not we've

00:12:29 --> 00:12:32

not shown him, the prophets, Allah loves him and his true light. So

00:12:32 --> 00:12:36

that's something that we need to do. So the final point is that

00:12:36 --> 00:12:39

what what I think we should do is that whenever a cartoons of this

00:12:39 --> 00:12:42

nature come out, we need to totally ignore them, we are not

00:12:42 --> 00:12:45

going to forward, we're not going to WhatsApp, we're not going to

00:12:45 --> 00:12:47

click, we're not going to view them ourselves. Because all of

00:12:47 --> 00:12:51

this all of this works on response, all of this works on

00:12:51 --> 00:12:55

popularity, the more we ignore it, and we've got a lot of people, we

00:12:55 --> 00:12:57

can encourage to just totally ignore it. So don't even for

00:12:57 --> 00:13:00

example, send a link to somebody and said, don't click on this, or

00:13:00 --> 00:13:03

don't go to this website, or don't press this or don't do that. Or

00:13:03 --> 00:13:06

look how bad this is, what should we do, and so on and so forth. The

00:13:06 --> 00:13:10

best thing for all of this is to ignore it. Because crazy people

00:13:10 --> 00:13:13

that produce cartoons, extremists, basically, they are extremists.

00:13:13 --> 00:13:16

When they do these kinds of things, the only reason they do it

00:13:16 --> 00:13:19

is to find a reaction, if they don't get a reaction from the

00:13:19 --> 00:13:21

right kind of people, because at the end of the day, it's like the

00:13:21 --> 00:13:24

bully at school, what he is going to do is that bully at school is

00:13:24 --> 00:13:28

going to stop bothering the weak, the weak people. And if he gets a

00:13:28 --> 00:13:32

reaction, if he or she gets a reaction is going to do it even

00:13:32 --> 00:13:35

more, because that's what feeds him. That's what gives him the

00:13:35 --> 00:13:38

impetus to carry on. And if there's if there's a total, you

00:13:38 --> 00:13:41

know, if there's a total rejection of it, if people don't pay him any

00:13:41 --> 00:13:44

attention, pay him or her any attention whatsoever, then

00:13:44 --> 00:13:47

eventually they'll have to stop and find something else to do. So

00:13:47 --> 00:13:50

I think this is definitely one thing that we have to do is to

00:13:50 --> 00:13:54

totally ignore this. Speak to people, our co workers, neighbors,

00:13:54 --> 00:13:57

etc, about the Prophet Muhammad sallallahu alayhi wa sallam tried

00:13:57 --> 00:14:00

to learn more about him yourself. So we're much more educated about

00:14:00 --> 00:14:04

him in his different situations. And on a political level, and on a

00:14:04 --> 00:14:08

social level, we try to encourage and we try to raise more

00:14:08 --> 00:14:13

awareness, and we try to work on this. So in conclusion, I think at

00:14:13 --> 00:14:16

this time, we need to be very, very calm, and we need to make

00:14:16 --> 00:14:19

lots and lots of dua to Allah subhanaw taala This is a time when

00:14:19 --> 00:14:22

our hearts are kind of broken because of the depictions and

00:14:22 --> 00:14:26

because of the violence that's done in our name. So when when you

00:14:26 --> 00:14:30

have a broken heart, if you use it in the right in the right emotion,

00:14:30 --> 00:14:34

to ask Allah subhanaw taala Allah subhanaw taala has response comes

00:14:34 --> 00:14:37

so we need to ask ALLAH SubhanA wa Taala for great assistance and

00:14:37 --> 00:14:41

help during this time. And as I mentioned earlier, the Prophet

00:14:41 --> 00:14:45

salallahu Salam is totally blemish free. He is the Mohammed as his

00:14:45 --> 00:14:49

name has been given such a well chosen name, but we need to do our

00:14:49 --> 00:14:53

part by trying to act the part act the best role model to imbibe his

00:14:53 --> 00:14:58

teachings, in ourselves, in our behavior and in our conduct with

00:14:58 --> 00:14:59

everybody whether it be at work

00:15:00 --> 00:15:02

Quite school at home or whatever it is. That's what we really need

00:15:02 --> 00:15:08

to know. Do more of Learn More Syrah and really send a lot of

00:15:08 --> 00:15:12

blessings on Muhammad sallallahu alayhi wa sallam. So send a lot of

00:15:12 --> 00:15:14

blessings on Muhammad sallallahu alayhi salam because every

00:15:14 --> 00:15:17

blessing that we send on him, then we get 10 blessings that sent on

00:15:17 --> 00:15:20

us and the Ummah really, really nice blessings right now.

00:15:20 --> 00:15:23

Allahumma salli ala Sayyidina Muhammad wa ala Sayidina Muhammad

00:15:23 --> 00:15:26

wa Burdick was salam, WA sallahu wa salam ala Sayidina Muhammad

00:15:27 --> 00:15:30

Ali, he was Safi Baraka was seldom at the Sleeman Kathira en la ami

00:15:30 --> 00:15:31

de

Share Page