Abdur Rahman ibn Yusuf Mangera – Bangalore Tour 2018 Manifestations of Faith (Iman)

Abdur Rahman ibn Yusuf Mangera
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AI: Summary ©

The speakers discuss the importance of belief in one's own beliefs and fasting for achieving good health outcomes. They stress the need for individuals to be patient and diligent in their daily activities to achieve their goals. The importance of faith in protecting one's spiritual health and avoiding sin is also discussed. The conversation touches on the negative impact of post modernism on society and the value of belief and the importance of belief in society. The segment also touches on the history of the Middle East, the creation of the city of Baghdad, and the use of water in people's behavior. The segment ends with a story about a woman named Haroon Rasheed who bought a mansion and sold it for one of the price.

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen wa Salatu
		
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			was Salam ala no roof Iran.
Meanwhile, the wasafi Obamacare
		
00:00:11 --> 00:00:15
			was seldom at the Sleeman
cathedral Laoag have been a mother
		
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			art.
		
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			So just quickly, I want to explain
what it means to be a believer.
		
00:00:22 --> 00:00:25
			Because we as Muslims, the word
Muslim,
		
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			there's another word more men,
more men and Muslim. These are two
		
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			Arabic words. Most times they use
interchangeably you can say he's a
		
00:00:35 --> 00:00:39
			modern, she's Mina. She's a
Muslim, you could say either.
		
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			But strictly speaking, there's a
difference between them
		
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			linguistically. And technically
maltman is the one who has inner
		
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			belief. There's a hadith in which
the Prophet sallallahu alayhi wa
		
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			sallam was asked by the angel
Jibreel famous for these cheap
		
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			ideas of God is a very famous man
email and we asked what is email
		
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			your
		
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			email is what makes you men? What
men is the one with iman. Okay,
		
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			bit of linguistics lesson today.
		
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			So Mothman is the one so the
promise of awesome answer is that
		
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			you believe in Allah the last day,
the prophets, the divine books,
		
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			and you believe in the decree,
predestination, the good and bad.
		
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			If you see all of these are to do
with insight, belief.
		
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			Then he asked the question, man,
Islam, we are similar. What is
		
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			Islam? If this is Iman, then what
is Islam? The answer he probably
		
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			someone Larson gave was Islam is
that You declare openly that God
		
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			is one. Muhammad is Allah's
Messenger, sallallahu alayhi
		
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			salam, and that you do salaat and
fasting and Zeca and hij, if
		
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			you're able to all of these are
external acts, they're practical
		
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			acts eemaan was all about internal
beliefs. And Islam is about
		
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			external acts. Of course, as a
Muslim, we need to because you
		
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			can't have Islam without EMA. And
you can't have Eman without Islam.
		
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			Okay, now, what does it mean it to
say I'm a believer, or I am a
		
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			movement? And I have Iman, what
does it mean? So there are huge
		
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			books written on kita with the
book of iman, which tells you
		
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			everything about Iman. I'm not
going to do the whole book today.
		
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			I just want to bring maybe five
quick Hadith to show what it means
		
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			to be a movement a believer. What
is the what is supposed to be the
		
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			benefit of being a Muslim? How are
we supposed to act as not many as
		
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			Muslim? Muslim in Khomeini plurals
of Mormon and Muslim? Okay.
		
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			If I was to ask you, like, if I
was to ask you, and you were to
		
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			give an answer to me, just think
in your own mind, what is Iman to
		
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			you?
		
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			Most of you, I will say, See, I
believe the statistics what I've
		
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			been told,
		
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			if I if somebody is to ask you,
why you are Mothman? And what does
		
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			it mean that you're a movement or
a Muslim? How will you answer
		
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			right, some of you may say oh,
that means I must pray, I must
		
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			cover I must do this, then
everybody will have a various
		
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			different some of these things
will be correct. Obviously.
		
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			I want to try to give you the
essence of being a believer what
		
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			it means straight from the words
of the prophets of Allah values.
		
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			So the first thing
		
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			is,
		
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			there's a hadith which is sahih
narrated by the authentic
		
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			collections Behati, Muslim
etcetera. The Prophet sallallahu
		
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			sallam said, I German the nominal
movement in America will put a
		
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			local level higher.
		
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			What an astonishing state, it is
for a believer meaning the
		
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			believer, man or woman is in a
very wonderful state.
		
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			Because for in America, low
height, everything for them can
		
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			lead to goodness. What does that
mean?
		
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			Any state they're in, it can lead
to goodness and excellence, then
		
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			the promise was explained. He
said, if they are afflicted with
		
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			some difficulty, for example,
		
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			I pray that you're successful in
your exams, whether they're
		
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			tomorrow or some other day. But
sometimes if you've worked very
		
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			hard, and you don't get the grade
you want, you feel bad.
		
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			Or you want to get married to
someone and somebody else gets
		
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			married to them. That really
hurts.
		
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			Or anything else for that matter,
anything else? setbacks in life
		
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			calamities, you may be become ill
or sick. God forbid, you may
		
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			somebody may be involved in an
accident.
		
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			Probably satellites themselves if
a calamity reaches you difficulty
		
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			Hachi reaches you and you are
patients. That that is good for
		
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			you.
		
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			The calamity wasn't good. But then
he became good because you
		
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			patiently persevered.
		
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			You dealt with it in the right
way, you did not freak out and
		
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			pull out your hair and, and go
crazy. Because there's not it's
		
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			not worth doing that night. It
doesn't make you a better rather
		
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			contain and deal with it. That's
what the professor was saying and
		
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			you get rewarded. One of the
greatest rewards in Islam is
		
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			vocations. That's why even fasting
has the greatest reward that is no
		
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			stipulated reward. Allah says,
fasting is for me, I will directly
		
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			give a reward for as much as I
want. Because fasting is patients.
		
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			Fasting is nothing but patients
patients from eating, drinking,
		
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			and sexual *. That's
what fasting is to abstain
		
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			fasting, meaning patients means to
abstain to withhold to control
		
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			yourself.
		
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			Then the process of allowing some
said,
		
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			if something good comes to the
video, because life is about good
		
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			or bad, there'll be some
difficulties. But then there'll be
		
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			some prosperities you got good
marks in your exam, you got a new
		
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			set of clothing, you got a new
phone, which are banned here. You
		
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			can't bring them inside, right but
you got a new phone which are big
		
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			fitna which are big problem,
right? But you get excited when
		
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			you get a new iPhone. Right?
There's an excitement there, even
		
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			though it's so harmful, right?
Unless you're very careful about
		
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			the way you use it. So if you have
some kind of
		
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			some kind of bounty, some kind of
favor, then you have to do sugar.
		
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			So
		
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			I just sat inside the office and
they gave some me time, it was
		
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			new. And I thought it was nice. So
I said, Thank you, Allah.
		
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			Simple as that. It's just to train
yourself to thank Allah for every
		
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			small thing that happens. Anything
good happens, you do you thank
		
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			Allah.
		
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			The benefit of that is Allah says
in the Quran, Allah and Shackleton
		
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			as even if you give thanks, we
will increase you. If you get a
		
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			new dress, new clothing, new
shoes, new house, whatever, and
		
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			you thank Allah, Allah will give
you more. There's only a benefit
		
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			for us. This is all part of
movement. This is all part of
		
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			being a movement. Once we were in
an interfaith program, there was
		
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			about five, six of us, myself, a
Christian woman, and maybe a man
		
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			somebody to three other people.
And we all said that everyone
		
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			should bring something from their
faith tradition, present a verse
		
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			or something. This is the Hadith I
presented. I'm not sure there was
		
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			one woman, that Christian woman
she was just until the end, she
		
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			was like, This is so wonderful.
This encapsulates the way to live
		
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			your life. If you follow this
honey, you will never be upsetting
		
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			this one. You even if you're
upset, you do suffer, it will come
		
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			up to be good for you. Because
someone raises your site in Allah,
		
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			and in the modern grocery user
with every summer and difficulty
		
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			comes ease afterwards. So that's
the first Hadith general principle
		
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			of life. Number two.
		
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			What else does it mean to be more
mean? So another Hadith? The
		
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			Prophet sallallahu sallam said,
niacin is Zanni he has Neva
		
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			Hormozgan What are your struggle
homogeneous shop? Well, what me
		
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			what i Yesterday Peter yesterday
for whom Okay?
		
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			When a person phony case, commits
unlawful *, right young
		
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			people, older people can't control
themselves and they don't do it in
		
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			the lawful way they do unlawful
sexual *. When they do
		
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			that. He can't be a movement. He's
not a movement at that time, when
		
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			somebody drinks wine, because
that's prohibited in Islam, or any
		
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			intoxicants, then they're not
remotely. They can't be a believer
		
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			that like that. And number three,
if anybody steals that he's not a
		
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			believer while he steals. What
does that mean? One meaning could
		
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			be that a movement can't do these
things. Because if they do these
		
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			things, they can't be a moment.
But we don't take this hadith
		
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			literally. There are many Muslims,
unfortunately, who do still drink
		
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			and for decades, as long as they
believe they're still believers,
		
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			at least at some level, but they
don't have complete perfection of
		
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			faith. There's another Hadith
which explains this. It says that
		
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			when a person commits Zina, the
faith, Iman comes out and hovers
		
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			above the head like a cloud.
		
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			Somebody he'll explain this as
that the Imam is so powerful that
		
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			when a person does something
wrong, maybe there's punishment
		
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			coming down from Allah. So the
Imam goes on top and protects
		
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			them.
		
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			This is the value of our faith
that it protects us. But you can't
		
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			rely on that all the time. But oh,
my human would protect me
		
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			Keep doing zener stealing,
drinking, because eventually one
		
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			day that you might want to go and
never come back, God forbid.
		
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			But these are ways, but this is
another expression of faith. Faith
		
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			is that you do suffer, you do
sugar.
		
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			Thanks, patients and thanks, you
avoid harms and wrongs. And then
		
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			number three
		
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			these things were so far very
personal. The first one was very
		
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			psychological. The second one was
avoiding sins. Now the third one
		
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			is inter social.
		
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			The Prophet sallallahu sallam
said, Now you may know Aluko
		
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			Hattah you see Hema you hate
bullying, FC,
		
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			la yoke middle, none of you can be
true believers or perfect
		
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			believers, unless you love for
your brother when you love for
		
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			yourself. Now why does it say
Brother? Does that mean you
		
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			shouldn't love for your sister or
your face? Or
		
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			is it just brothers and sisters as
well?
		
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			The prophets Allah is speaking to
men. So that's why he addressed
		
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			the men in this context. But
otherwise, women absolutely it's
		
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			the same thing. You can't be a
true believer unless you love for
		
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			your brother or sister. What you
love for yourself. What is this
		
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			teaching us is teaching us that we
need to be selfless, not selfish.
		
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			We need to be generous, not
greedy. We need to be loving, not
		
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			full of enmity if your classmate
comes with a new nice dress,
		
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			right? Or a nice handbag,
		
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			right, Louis Vuitton?
		
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			Have you heard of that name?
		
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			I'm sure you're not.
		
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			So
		
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			you get so jealous
		
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			that there's a drink on the table
and the bag is there. So you, you
		
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			drop it.
		
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			Because you don't have one, she
does have one. That's jealousy.
		
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			That's not being a believer.
That's not being a moment.
		
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			A moment means you must love for
the other one you love for
		
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			yourself.
		
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			Some scholars have said, what this
means is that you must love for
		
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			your sister or brother to be
better than you.
		
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			How would you understand that from
this?
		
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			Because most people like to be
better than us. If I like that for
		
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			myself, then I must like for my
brother or sister to be better
		
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			than me then. I know sometimes
that causes a conflict in
		
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			perception or a paradox. But the
idea is that this idea is supposed
		
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			to moderate our evil traits in our
hearts. And it is to give rise to
		
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			love and compromise and empathy
and generosity and all the other
		
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			places where we did so can you see
now how we're building the picture
		
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			of a true
		
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			we're all movement. We all believe
that those who have Islam, those
		
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			who believe it, but are we doing
all of these things? Because
		
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			that's what a true believer is
supposed to write the next day
		
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			through
		
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			the prophets of Allah some said,
again, the word is that same word
		
00:13:09 --> 00:13:13
			lie you'll double LogMeIn mean
Giuffre noir hidden Marathi.
		
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			A movement is not stung from the
same hole twice. What does that
		
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			mean?
		
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			A movement is not stem from the
same hole twice. So for example,
		
00:13:25 --> 00:13:29
			if you're going on a hike, or
you're somewhere and there's a
		
00:13:29 --> 00:13:33
			hole, it basically means that what
you may you may sit near there,
		
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			you may look inside and a snake or
scorpion or something and evil,
		
00:13:37 --> 00:13:41
			something that lives in there will
bite you. But you cannot make that
		
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			mistake twice. One time you will
be forgiven. But the second time
		
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			this is wrong, are you are you too
gullible? Don't be so innocent,
		
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			and naive, that people will
deceive you. So the whole means
		
00:13:55 --> 00:13:58
			people deceiving you. Okay, one
time you may be deceived by
		
00:13:58 --> 00:14:02
			someone. But you can't let
yourself be deceived twice or
		
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			more. Because a Minister must be
smart
		
00:14:06 --> 00:14:10
			is supposed to be smart. So it's
part of iman to be smart. Now,
		
00:14:11 --> 00:14:15
			it's possible sometimes to be
honorable, that you let yourself
		
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			be deceived. Because you don't
want to upset somebody that's
		
00:14:18 --> 00:14:22
			different. But you can't let take
people take advantage of you for
		
00:14:22 --> 00:14:22
			the wrong reason.
		
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			That's not that being a moment
doesn't mean you need to be so
		
00:14:27 --> 00:14:30
			laid back, that you people walk
all over you. That's not what it
		
00:14:30 --> 00:14:34
			means. You need to be honorable
and dignified, and smart and
		
00:14:34 --> 00:14:37
			clever. Sometimes I used to sell
books to someone.
		
00:14:39 --> 00:14:41
			And a friend of mine used to also
sell books to them.
		
00:14:42 --> 00:14:46
			We both used to sell to one
person, one particular person
		
00:14:46 --> 00:14:50
			businessman, and he was a very
rough businessman, very
		
00:14:50 --> 00:14:55
			unscrupulous businessman. So, he
used to
		
00:14:57 --> 00:14:59
			he used to always drive a very
hard bargain and
		
00:15:00 --> 00:15:04
			He used to criticize the books and
everything. And
		
00:15:05 --> 00:15:09
			he wouldn't pay on time. So once I
called my friend because I would
		
00:15:09 --> 00:15:11
			have to call this person so many
times, where's the money? Are you
		
00:15:11 --> 00:15:15
			paying maybe? One day my friend
said, I talked to my friend said,
		
00:15:15 --> 00:15:18
			Has he paid you? He said he hasn't
paid. I said, Are you? When do you
		
00:15:18 --> 00:15:23
			think he will pay you? He says, I
don't care anymore. He says that,
		
00:15:24 --> 00:15:29
			to keep chasing him takes more
time and is less useful now than
		
00:15:29 --> 00:15:33
			for me to sit and say subhanallah
Hamdulillah. I get more rewarding
		
00:15:33 --> 00:15:36
			this. This is obviously as
Tawakoni and Allah, that's why
		
00:15:36 --> 00:15:39
			he's saying this. But sometimes
you have to do that. Otherwise,
		
00:15:39 --> 00:15:42
			sometimes you have to leave a
case, leave an argument, the
		
00:15:42 --> 00:15:46
			professor Lawson said, if you
leave an argument, even though
		
00:15:46 --> 00:15:49
			you're wrong, you get you still
get a house in the outskirts of
		
00:15:49 --> 00:15:52
			paradise. Even if you're wrong and
you leave an argument. Most people
		
00:15:52 --> 00:15:53
			argue in it.
		
00:15:56 --> 00:15:57
			Know this if you're wrong.
		
00:15:58 --> 00:16:01
			The whole bottom even if you're
wrong, and you leave an argument
		
00:16:01 --> 00:16:04
			is giving incentive, because most
people arguing they're wrong
		
00:16:04 --> 00:16:06
			anyway. So he's giving an
incentive that stop arguing even
		
00:16:06 --> 00:16:09
			if you're wrong, right. I don't
know how people are going to
		
00:16:09 --> 00:16:11
			listen to this. But you know,
that's the idea. And if you're
		
00:16:11 --> 00:16:15
			correct, and you leave an argument
then you get a place in the high
		
00:16:15 --> 00:16:15
			part of gentlemen.
		
00:16:17 --> 00:16:23
			So this is all part of being a
moment. Okay. Now, two more Hadith
		
00:16:23 --> 00:16:27
			quickly. There's a hadith narrated
by Abdullah he knew Amerindian
		
00:16:27 --> 00:16:30
			prosody Allah one with the Prophet
sallallahu alayhi wa sallam said
		
00:16:30 --> 00:16:33
			that by the one in whose hand is
my life.
		
00:16:35 --> 00:16:39
			The example of a movement. The
example of a believer is like the
		
00:16:39 --> 00:16:41
			example of a honeybee.
		
00:16:43 --> 00:16:46
			Example of a honeybee now honey
bees you shouldn't kill them.
		
00:16:46 --> 00:16:49
			Right, because 50% of the
honeybees of the US have been have
		
00:16:49 --> 00:16:53
			died. And honey bees actually
provide pollination. I mean, you
		
00:16:53 --> 00:16:58
			guys have studied, right, this
kind of stuff. So yesterday, there
		
00:16:58 --> 00:17:00
			was a bee inside the house and I
said, don't kill it, just get it
		
00:17:00 --> 00:17:03
			out. Just don't kill it. Because
you don't want to kill these wasps
		
00:17:03 --> 00:17:07
			are a different story. Right?
They're crazy. Honey bees perform
		
00:17:07 --> 00:17:14
			a very good, very good task in our
ecosystem. It's very important. So
		
00:17:14 --> 00:17:18
			the professor lost him said the
Mothman is like a honeybee. And
		
00:17:18 --> 00:17:22
			then he described it he says, it
eats that which is pure, the
		
00:17:22 --> 00:17:26
			nectar. It's a pure nectar, it
doesn't go to the dirt like flies,
		
00:17:27 --> 00:17:30
			flies will find dirt. But the
honeybee looks for the pure
		
00:17:30 --> 00:17:34
			nectar. And then it also
discharges and produces that which
		
00:17:34 --> 00:17:35
			is pure, which is honey.
		
00:17:37 --> 00:17:42
			It eats that which is pure
ingested and also discharges it
		
00:17:42 --> 00:17:46
			and produces that which is pure,
will either work hard
		
00:17:48 --> 00:17:53
			for them to walk out the taxi. And
when it does alight onto the
		
00:17:53 --> 00:17:58
			flower, it doesn't break the
flower, it doesn't spoil the
		
00:17:58 --> 00:18:03
			flowers. You know, the stems where
the where the nectar is, in the
		
00:18:03 --> 00:18:07
			flower, it's a very delicate is
the small. You've seen it I don't
		
00:18:07 --> 00:18:10
			know what you call them. Somebody
gave you the name yesterday, you
		
00:18:10 --> 00:18:11
			put on a stigma.
		
00:18:12 --> 00:18:16
			Right? So they're very, very
delicate, but the pea comes in
		
00:18:16 --> 00:18:21
			hovers around and it takes and it
doesn't spoil anything. A Mothman
		
00:18:21 --> 00:18:25
			is also supposed to be like that.
A mop Minister wants to be a cold
		
00:18:25 --> 00:18:29
			breeze that comes into the room.
Not that when a moment comes in
		
00:18:29 --> 00:18:31
			and people think oh no, you know,
		
00:18:32 --> 00:18:33
			this is suck.
		
00:18:34 --> 00:18:37
			But when a moment comes in Al
Hamdulillah this is good. Now this
		
00:18:37 --> 00:18:40
			is going to be good. You know
there's going to be really that's
		
00:18:40 --> 00:18:44
			how a real believer should be. I
know this sounds really high and
		
00:18:44 --> 00:18:48
			really difficult. But if you know
about this and you're trying to be
		
00:18:48 --> 00:18:52
			like that Allah can make us like
that. The final hadith is the
		
00:18:52 --> 00:18:53
			Prophet sallallahu sallam said
that
		
00:18:55 --> 00:18:57
			there are 77 branches of iman.
		
00:18:59 --> 00:19:03
			To be a movement is like a tree.
The trunk is email and the
		
00:19:03 --> 00:19:07
			branches, other manifestations
expressions of faith. highest one
		
00:19:07 --> 00:19:10
			is to say La ilaha illa. ALLAH,
Rasool Allah and the lowest one is
		
00:19:10 --> 00:19:13
			to move something that is harmful
from the street.
		
00:19:14 --> 00:19:18
			If we when we're walking and we
see something harmful, and we
		
00:19:18 --> 00:19:20
			don't move it, then what is the
state of our email?
		
00:19:22 --> 00:19:23
			We can't even be bothered.
		
00:19:24 --> 00:19:27
			Generally, Bangalore is by clean
anyway, from what I've seen,
		
00:19:28 --> 00:19:31
			compared to other cities in India,
right?
		
00:19:32 --> 00:19:37
			Not as clean as a country maybe
but he's clean up. So when you see
		
00:19:37 --> 00:19:40
			something that's wrong, you just
move it away. That's part of
		
00:19:40 --> 00:19:40
			movement.
		
00:19:41 --> 00:19:44
			And if we don't do that, then that
means we can weakness in our
		
00:19:44 --> 00:19:47
			branches. But then the province of
Assam said I'll hire who made an
		
00:19:47 --> 00:19:47
			email.
		
00:19:49 --> 00:19:51
			Hire is from EMA what is higher
mean?
		
00:19:52 --> 00:19:57
			Higher is a very difficult word to
translate into English. I don't
		
00:19:57 --> 00:19:59
			know about Hindi because I don't
know Hindi too much or Sanskrit.
		
00:20:00 --> 00:20:05
			For that matter, but it's a very
complex concepts. And certain
		
00:20:05 --> 00:20:08
			languages don't have a
comprehensive terms. Sometimes
		
00:20:08 --> 00:20:12
			they say shyness, or shyness is a
natural thing and higher doesn't
		
00:20:12 --> 00:20:14
			mean that natural shyness. If
somebody is very shy and they
		
00:20:14 --> 00:20:17
			don't want to speak and are
introverted, that doesn't mean
		
00:20:17 --> 00:20:19
			they've got fed up. That has
nothing to do with religion.
		
00:20:19 --> 00:20:21
			That's just the natural stuff.
		
00:20:23 --> 00:20:28
			Some people are very overt, very
extroverted. Now KR means that for
		
00:20:28 --> 00:20:32
			the sake of Allah when it's right
to express yourself, you do, but
		
00:20:32 --> 00:20:35
			when it's wrong to express
yourself, then you don't let's
		
00:20:35 --> 00:20:40
			hire Imani not high up quickly. So
natural hair natural shyness is
		
00:20:40 --> 00:20:46
			different to Imani Hale, and Imani
here is another translation, this
		
00:20:46 --> 00:20:50
			is modesty, not complete, but it
works sometimes not the one that
		
00:20:50 --> 00:20:55
			says bashfulness. And that is
basically that we want to stay in
		
00:20:55 --> 00:20:59
			the way Allah has told us to me.
So for example, for me higher
		
00:20:59 --> 00:21:03
			would be that I don't speak in
vulgar language, I don't reveal
		
00:21:03 --> 00:21:08
			the parts of my body that I'm not
supposed to reveal, right. I don't
		
00:21:09 --> 00:21:13
			do things that are repugnant and
ugly. Likewise, for women, they
		
00:21:13 --> 00:21:15
			have their own ways where they
must dress in a particular way.
		
00:21:16 --> 00:21:20
			They must act in a particular way,
they must speak in a meeting all
		
00:21:20 --> 00:21:25
			of these things, this is all part
of our higher. So a moment is in
		
00:21:25 --> 00:21:30
			their social interaction in their
personal psychology, in their
		
00:21:30 --> 00:21:35
			personal behavior, in their
outlook of life. Also in the
		
00:21:35 --> 00:21:39
			method of dress and behavior, they
have to have modesty and higher
		
00:21:40 --> 00:21:41
			otherwise they are missing out.
		
00:21:42 --> 00:21:45
			Otherwise, they're not acting as a
true believer and they're not
		
00:21:46 --> 00:21:49
			benefiting from the great
potential of true belief
		
00:21:51 --> 00:21:54
			in mind is a very valuable thing.
In the modern age with the
		
00:21:54 --> 00:21:59
			onslaught of post modernism,
liberalism, secularism, feminism,
		
00:21:59 --> 00:22:02
			to a certain degree, some parts of
feminism are good, some part of
		
00:22:02 --> 00:22:05
			his extreme and harmful, right
because they create an imbalance
		
00:22:05 --> 00:22:08
			in society. But some point of
feminism is good, because
		
00:22:08 --> 00:22:12
			unfortunately, in some cases,
women have been subjugated on
		
00:22:12 --> 00:22:17
			unjustifiably, in many cases, so
to get the rights that women
		
00:22:17 --> 00:22:19
			should be in certain cultures,
whether that be Muslim, Hindu or
		
00:22:19 --> 00:22:22
			other cultures, right, that's
understandable. But then sometimes
		
00:22:22 --> 00:22:25
			it's just one over the limits. And
it goes crazy. Just like with
		
00:22:25 --> 00:22:28
			everything, there's extremes in
everything. So
		
00:22:29 --> 00:22:32
			in light of all of that people
forget about EMA, they don't see
		
00:22:32 --> 00:22:33
			the value of EMA.
		
00:22:34 --> 00:22:37
			They don't see the value of EMA
and being a movement, even though
		
00:22:37 --> 00:22:41
			they may have been born. And so
this gets complicated. The thing
		
00:22:41 --> 00:22:43
			is that remember, we don't live
just to this world we live for the
		
00:22:43 --> 00:22:46
			hereafter, there's a hereafter
that we're going to go to whether
		
00:22:46 --> 00:22:50
			we like it or not, that's our
belief. For that, that's the
		
00:22:50 --> 00:22:53
			tickets, the valuable thing which
will take us and benefit us in the
		
00:22:53 --> 00:22:58
			hereafter. The golden ticket is
Iman, so it must be valued. There
		
00:22:58 --> 00:23:00
			was one big scholar of the past
whose name is Sophia and authority
		
00:23:00 --> 00:23:03
			are very big, smaller around the
		
00:23:04 --> 00:23:09
			late 200 injuries, right about 179
HD or something after the loss.
		
00:23:10 --> 00:23:13
			He wants to see him crying and
somebody asked him Are you crying
		
00:23:13 --> 00:23:15
			for why you waiting for? He said,
because
		
00:23:17 --> 00:23:21
			I have not. He picked up a piece
of a grain small seed and he said
		
00:23:21 --> 00:23:23
			I have not disobeyed Allah even
this much.
		
00:23:25 --> 00:23:27
			Now when I read that, I think like
what's your problem? Why are you
		
00:23:27 --> 00:23:30
			why are you worried for I should
be worried? I've got more problems
		
00:23:30 --> 00:23:31
			than this. He said
		
00:23:33 --> 00:23:36
			that yes, I have not disobeyed
Allah even this much all my life.
		
00:23:37 --> 00:23:41
			But I don't know that if by the
time I die, I still have my faith.
		
00:23:42 --> 00:23:47
			That's what I'm worried about that
will my Eman continues until I die
		
00:23:47 --> 00:23:50
			because if I die without you mind,
this is our belief that the
		
00:23:50 --> 00:23:53
			hereafter then is a different
story. Because we believe in a
		
00:23:53 --> 00:23:54
			paradise as
		
00:23:55 --> 00:23:58
			paradise and * have been
created by Allah to give the full
		
00:23:58 --> 00:24:01
			reward or the full punishment for
those who are good or bad in this
		
00:24:01 --> 00:24:05
			world. We ask Allah to make us all
good. And forgive us our
		
00:24:05 --> 00:24:10
			wrongdoings. There's a famous
leader of the one of the previous
		
00:24:10 --> 00:24:15
			great empires of the Muslim World
War Two was the opposites. Harun
		
00:24:15 --> 00:24:21
			Rashid is right he was a great his
wife is named Zubaydah. She was a
		
00:24:21 --> 00:24:25
			wonderful woman. She was actually
the daughter of one of the earlier
		
00:24:25 --> 00:24:28
			studies, one very powerful
colleague called WeChat. For a
		
00:24:28 --> 00:24:32
			monsoon, we actually established
and founded the city of Baghdad.
		
00:24:33 --> 00:24:36
			So he was very powerful. This was
his daughter, but she was very
		
00:24:36 --> 00:24:41
			righteous. With her money, her
inheritance money, that time in
		
00:24:41 --> 00:24:46
			around. Mina was 35 artifacts.
There was no water source. So when
		
00:24:46 --> 00:24:49
			people used to go for pilgrimage
for hydro hombre, they used to
		
00:24:49 --> 00:24:53
			find it very difficult because
there's no water. So she built one
		
00:24:53 --> 00:24:57
			of those special aqueduct canals
to deliver the water from the
		
00:24:57 --> 00:24:59
			hills. to That is cool
		
00:25:00 --> 00:25:03
			On the Zubaydah canal, you can
still see remnants of it. She did
		
00:25:03 --> 00:25:06
			many other things, that shows that
even women, you know, when they
		
00:25:06 --> 00:25:10
			have influence or money they can
do a lot is no difference, you
		
00:25:10 --> 00:25:12
			know, they shouldn't feel they
can't, they should be able to.
		
00:25:15 --> 00:25:17
			In fact, let me tell you
something.
		
00:25:18 --> 00:25:19
			One
		
00:25:20 --> 00:25:21
			person I know in England, she's a
woman.
		
00:25:23 --> 00:25:27
			And I'm gonna see if there's
anybody more qualified than her in
		
00:25:27 --> 00:25:27
			this room.
		
00:25:28 --> 00:25:31
			Right? If there's any more, I have
never seen somebody more qualified
		
00:25:31 --> 00:25:31
			than so far.
		
00:25:34 --> 00:25:34
			Right?
		
00:25:35 --> 00:25:40
			Okay, she's got a PhD. Right?
There's others who may have PhDs.
		
00:25:41 --> 00:25:42
			She's a half of the Quran.
		
00:25:43 --> 00:25:45
			Okay, a lot of us drop out now.
		
00:25:46 --> 00:25:51
			And she's argument as well. She's
not hips. She finished, I think
		
00:25:51 --> 00:25:54
			when she was nine, right? She's my
teacher's daughter.
		
00:25:55 --> 00:26:00
			And then she did Alima for five,
six years. She finished that, then
		
00:26:00 --> 00:26:01
			she did a PhD.
		
00:26:02 --> 00:26:05
			Is there anybody here who is more
qualified than both? Islamically
		
00:26:05 --> 00:26:06
			and
		
00:26:07 --> 00:26:09
			secular from the secular education
system?
		
00:26:11 --> 00:26:15
			No, but you can do it. That's what
I'm saying. Is it you can do that.
		
00:26:18 --> 00:26:19
			So
		
00:26:21 --> 00:26:25
			it's just, you see, there's people
with potential men and women.
		
00:26:26 --> 00:26:30
			Just don't waste your potential in
doing their own thing, radical
		
00:26:30 --> 00:26:33
			weird things, crazy things. Don't
do those. Do things with a lot of
		
00:26:33 --> 00:26:38
			thoughts. So you can actually
contribute to humanity in general,
		
00:26:39 --> 00:26:42
			and not be seen as people like Kim
Kardashian.
		
00:26:44 --> 00:26:46
			I mean, who would want to be like
that?
		
00:26:47 --> 00:26:50
			No qualification, nothing, just
the way she looks. And she flaunt
		
00:26:50 --> 00:26:54
			that mix becomes a millionaire.
That is easy money. But what you
		
00:26:54 --> 00:26:57
			get from that, these are just
people who have some beauty so
		
00:26:57 --> 00:27:01
			then they put themselves on
Instagram and Facebook and then do
		
00:27:01 --> 00:27:06
			crazy things, just to attract
likes, and then they monetize this
		
00:27:06 --> 00:27:08
			and they make money out of this
and it's just the wrong way to go.
		
00:27:09 --> 00:27:12
			You need to have substance and
with your substance you study
		
00:27:12 --> 00:27:17
			well, you gain a good education,
you then use it while keeping the
		
00:27:17 --> 00:27:22
			laws of modesty higher. Imagine
being a true Mormon. And you want
		
00:27:22 --> 00:27:25
			to you want to you want to
contribute to society each other.
		
00:27:25 --> 00:27:27
			So going back to the story.
		
00:27:28 --> 00:27:31
			The beta and homeownership they're
walking on the seashore on the
		
00:27:31 --> 00:27:36
			river, river edge. And there was a
wise man called balloon famous
		
00:27:36 --> 00:27:40
			story right balloon. He used to do
some strange things, but knew he
		
00:27:40 --> 00:27:46
			was making sandcastles mansions
out of sand. So Haroon Rasheed, he
		
00:27:46 --> 00:27:48
			went there and he said, What are
you doing? He says, I'm making
		
00:27:48 --> 00:27:53
			mansions of paradise and I'm
selling them for one dinar each is
		
00:27:53 --> 00:27:58
			very cheap. One dinar for
mentioning paradise. So how do
		
00:27:58 --> 00:28:01
			Rashid said forget it he just
carried on but Zubaydah thought
		
00:28:01 --> 00:28:04
			okay, let me give him a dinner on
bio. Compassionate women have
		
00:28:04 --> 00:28:07
			compassion in their hearts. Men
like us we're not as
		
00:28:07 --> 00:28:11
			compassionate. That's why women
have the children men don't
		
00:28:11 --> 00:28:14
			because there's just a natural fit
rot and nature that Allah has
		
00:28:14 --> 00:28:19
			created each one to complement one
another. Right? Women can cry more
		
00:28:19 --> 00:28:22
			easily. Men can't. So crying
easily just don't cry for the
		
00:28:22 --> 00:28:25
			wrong thing. But when is the right
thing you should feel good you can
		
00:28:25 --> 00:28:26
			cry. Right?
		
00:28:28 --> 00:28:31
			So she bought one and then they
carried on they went home that
		
00:28:31 --> 00:28:35
			night Haroon Rashid sees a dream.
And he is taken for a tour of
		
00:28:35 --> 00:28:40
			paradox. And he says I mentioned
and it has made us mnemonics.
		
00:28:41 --> 00:28:45
			He's not allowed to even go
inside. When he wakes up. He
		
00:28:45 --> 00:28:48
			realizes that somebody Allah is
telling him something.
		
00:28:49 --> 00:28:53
			So tomorrow he says, I must go and
buy a mansion. So he goes and he
		
00:28:53 --> 00:28:57
			says, Behold, they're making
lunches. He says, Can I buy some
		
00:28:57 --> 00:29:02
			lunches? I want to buy two three
maybe? He says today what is worth
		
00:29:02 --> 00:29:04
			the price of your home Kingdom
		
00:29:05 --> 00:29:08
			says Why did the price increase
yesterday was one dinner and today
		
00:29:08 --> 00:29:11
			increasing the price? He said
something very interesting. He
		
00:29:11 --> 00:29:16
			said yesterday it was Iman
believed and today it's Iman of
		
00:29:16 --> 00:29:21
			the seen yesterday you are you had
to make the purchase based on the
		
00:29:21 --> 00:29:26
			unseen which was taking a gamble.
Right? But today you know what
		
00:29:26 --> 00:29:31
			you're gonna get so now it becomes
more expensive. Iman is like this,
		
00:29:31 --> 00:29:36
			we're taking we're doing this for
the unseen a Lavina you may do not
		
00:29:36 --> 00:29:38
			believe as Allah mentioned
beginning of certificado beginning
		
00:29:38 --> 00:29:41
			of the Quran, we're doing this for
the unseen, we ask Allah subhana
		
00:29:41 --> 00:29:47
			wa Taala that this cohesive system
is wonderful, consistent system of
		
00:29:47 --> 00:29:51
			iman that we have right that we
can understand it properly and we
		
00:29:51 --> 00:29:55
			can put it into our lives and
become true representatives and
		
00:29:55 --> 00:29:59
			thus inshallah gain success in
this world and in the hereafter.
		
00:29:59 --> 00:29:59
			So I
		
00:30:00 --> 00:30:03
			reach Allah subhanho wa Taala that
Allah blesses you with the best of
		
00:30:03 --> 00:30:07
			this world and the hereafter and
removes the harms and difficulties
		
00:30:07 --> 00:30:11
			from your path and grants us for
gender to feel those will make us
		
00:30:11 --> 00:30:11
			truly