Abdur Rahman ibn Yusuf Mangera – Allah’s Grace and Intimate Discourse Him [Hikam 101 & 123]
AI: Summary ©
AI: Transcript ©
Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa
Salatu was Salam ala Murthy Ramadan Lila right I mean, while
he was sabe Abba raka was seldom at the Sleeman Kathira on Ilario
Medina Amma back
to continue with our series on
the HECM, the aphorisms of Ignacio Allah al Eskandari with the
commentary of Congo he
the next one, he says Ignatov Allah says
it's 100 it's
heckum it's the 101 number 101 letter O Hasha. Come in called P
farlam. And know who you really do if you have to halacha Burble ncbe
Mata o hasha kemin Halki fer LM Anna who URI do a F to halacha
burble on CB
when he alienates you from his creatures, when he makes you feel
aloof from his creatures not wanting to be with them, then know
that he wants to open for you the door of intimacy with Him.
The door of companionship with him, the door of familiarity with
him, comforted being comforted by him, there's two terms that are
being used here and being juxtaposed or contrasted. And the
first one is washer, and the second one is owns. So you have
this thing about washer and owns washer means when you feel a
strange somewhere, when you don't feel in harmony, you don't feel
familiar, you feel that it's all strange.
So this is basically page 200 of the of the book. So you feel a
strange, you don't feel familiar you feel out of place, you don't
seem to know anybody, you don't feel comforted by them. So that's
what you call watcher. And the opposite is odds on says
familiarity, being comforted being familiar, being
satisfied, and pleased then feeling comfortable there. So
that's the opposite. So what he's saying essentially here
is that whenever you feel that you don't want to be with people, and
you suddenly start feeling that you know what I no longer like to
be with people. Like I have to be with people because this we're
social creatures, so we have to interact with one another. But I
don't really like to be with them. I'd rather so if I don't like to
be with them. That much is not enough. Because there's a lot of
people who don't like to be with people, maybe even in real life.
But then they go home, or they're sitting on their phone or iPad or
whatever they with many, many people otherwise, or just playing
games, they're not with anybody but they're just playing games and
even that requires being with people today because you interact
virtually. This is talking about when you don't want to be with
people but you feel most comforted by remembering Allah subhanaw
taala by making a few Salawat extra Salah by making a bit more
vicar and remembrance of Allah subhanaw taala so if a person
feels like that, then he doesn't feel that a this is strange, or
while it may feel strange, but the person must not feel that this is
a bad thing. This is actually a good thing. Because a lot of
people to return to Allah subhanho wa Taala to focus more on him him
becoming a priority, person gaining pleasure, more comfort, in
the unfamiliarity with the vicar of Allah subhanho wa taala. That's
not something always easy for most people. Because it's much easier
to be with your own type.
another human being to joke to laugh, to eat together to sit
together,
and so on and so forth. So this is actually a sign from Allah that He
has opened up the door because Allah doesn't open up to everybody
except those who want and who try and who make an effort. So know
that this is one hurdle that you've passed.
So
this is basically the sunnah to Allah, He hulky. This is
essentially the way of Allah this is the divine order, that when
Allah wants somebody to be closer to Him, He will pull him towards
him and make him feel estranged from others. Allah has that power.
This is what everybody in the world likes to do when they want
somebody to be with them. They try to attract their attention to them
companies do that. People who love others do that they want their
entire focus to be on them. So they try to do various things to
attract the attention. And two, they like it when they are not
focusing on anybody else. This is what you call love as well. This
is what love that you want your beloved to be just focused on you.
Likewise company do this. Companies do this that they make
you feel affinity towards them, your workplace and so on so that
you don't look elsewhere that you feel comfortable.
So if it comes from Allah subhanaw taala that's the greatest thing
that any servant can have. And this is the sunnah to Allah. This
is the Divine Order of Allah subhanho wa Taala in the world
When Allah subhanho wa Taala wants to give familiarity and comfort
with the remembrance of Allah to one of his servants, then
basically he starts opening up himself to them in the sense of
them understanding who he is recognizing Him recognizing
everything is coming from him, and all benefits will come from him.
And thus they feel that they can't benefit from creatures anymore in
the way that they thought that they could do initially, then they
will start being in his service, they will feel comfortable in
being his service in his service, and they will also be inspired to
remember him. So Allah will open up the doors for them to remember
him in the right way. Now, then, what happens is that when such a
person spends a time doing that, his heart
will become filled with the lights of Allah, with the knower of
Allah. And that is when they will eventually start receiving the
Halawa to Iman, the sweetness of faith, the sweetness of feeling
the presence of Allah.
And once that happens, then Allah wants this person to be of service
to others. So he will then return this individual back to them back
to the people,
a person will after all of this time, however long that takes it
takes different times for different people. And this is
essentially what the spiritual path is trying to get a person to
do, to give that connection to Allah to provide that link. And
then once you're linked and the heart is filled with the right,
light from Allah subhanaw taala, then Allah returns, wants the
person to go back to the people, because now he's in a position
where they can benefit from this person, and he will not take
anything wrong from them. He's been secured, he's no longer going
to be influenced negatively by the people, but rather, he's powerful
enough that they will be influenced by him.
This tells us several very big things, think about it. For
example,
if not Jeeva gives a really wonderful example. He says that
when you're trying to when you're trying to light a lamp, not not an
electric lamp, those just come on straight. And that's it. But we're
talking about the good old days when you're trying to lamp lighter
wick, right, or let's take a barbecue. Once when you're trying
to light a barbecue initially, it takes a very long time you have to
actually protect it from wind etc. To let it catch, let it become
kindled. Because in the beginning, even a bit of wind or whatever
will keep blowing the flame out the one that you need to let it
spread first. But once you've protected it initially, and you've
focused on it, you've tended to it and now mashallah the coal is all
hot, and they become embers. After that it doesn't matter. Now
actually, you need the wind to come to to give it more heat. So
after that, it's completely fine. So likewise with that lamp,
initially, you have to protect it. Once you've spent a few minutes
and it's gone through and it's caught up properly, then after
that nothing will effect it now you can climb mountains with that
thing. So similar to that
we have to be away from people for that's why we have Allah subhanho
wa Taala once Allah has given us things like the Sunnah of Attica,
one of the purposes of that is to minimize our contact with people
during the right environment, which is in Ramadan, while
fasting, so not only people but also hunger, because generally
take off the attic off in the masjid, generally 24 hours except
the anaphylactic shock, the other ethic of sin, etc, they will have
to be with fasting.
So, this is Allah's way of teaching us how to because to get
anything you have to focus and you have to cut away from everybody
else.
So whenever anybody who is looking for Allah subhanaw taala, and you
feel that now I actually feel more comforted by the remembrance of
Allah than to be with others, and to do things of the world and know
that Allah subhanaw taala has intended to give you something,
the benefit that they will get out of doing this, in this time of
seclusion with Allah subhanaw taala is that it will be a time of
the purification of the insight, the attractions, the distractions
that you had of the world that you would like to attend to, and enjoy
and spend your time doing. All of that becomes minimized. That then
becomes replaced with Allah subhanaw taala who then gives you
gifts, spiritual gifts.
So because of that, the light of your recognition of Allah subhanho
wa Taala becomes brighter.
And this is exactly how Allah so this is the way of Allah with all
of his Olia.
All Olia, go through this if you read the biographies, I remember
in the bye
With your hockey Maluma and there came a point in his time when he
just didn't want to see anybody. He just didn't want to be in
public.
And it happens with everybody this is that moment of that change. And
he does this with anybody he selects a sphere earlier etc.
First they run away from the people until they gain despondency
from people they know that people cannot help them and they become
very strong in their reliance on Allah subhanaw taala could
increase his numerous things increase and then after Allah
subhanaw taala tells them to go back to the people to benefit them
some of the shoe they do this with the with the with their students,
so mostly turkey with money who's so mashallah accepted today and
his his che had told him and his brother with the Rafi not to go in
public and do any lectures for such a long time. Now, can you see
how somebody who studies a bit here and there
while mentioning their biographies that they've studied with the top
scholars of the world, and they've sat with them, maybe for a few
days or something like that visited them, right? And then
after that, they start to want to benefit people without having
actually recognized it themselves. This is why a lot of problems
happen. We ask Allah to protect us from that, but rather person is
actually focused, who's done who's gained some recognition of Allah
subhanho wa Taala closest to him, then Allah will force him and
compel him to go out to benefit people anyway. That's why a poet
says that here we come Kulu, Arden, tansy, Luna Bihar
and the comfy because they are the thorough watch the hill I UniFi.
Commander en hacer una gotten the Configure Are you in in C as Haru?
Were neurochem Yeah, that is the bureau iati he can configure hola
me Lady aka Malraux.
What that means is
every land that you get to every place that you settle every place
that you are light and they will be basically greeted by you. It is
as if you are beneficial rain for every part of the world wherever
you go.
Eyes will just desire to just have a
a wonderful glimpse of you.
It is as if you are for the eyes of people, for the sights of
people you are flower, you are the flowers.
And anybody who's traversing, will now traverse by the sight of your
light. Those who want to get closer to Allah, they will be
traversing and on this path by your light. It is as if you are
you have become the stars in the darkness of the night. May Allah
subhanaw taala make us of these people. May Allah make us of this
beautiful chef Abdullah Ganga he says to this one to summarize his
commentary, oh traveller. If your heart cannot find solace with
anyone except in the invocation of Allah, and you are terrified of
creatures, meaning creative beings, you'd rather not be with
them.
Than understand the state to indicate Allah was willing
intimacy for you. He is willing that you are intimate with Him,
and that he will keep you aloof from all things besides Him. Allah
has taken care of you. It's like, you know, the Hadith says that,
when you do all of the thorough it, the obligations, and you
fulfill all of what you've obliged to you, and then you start the
optional things, and Allah will make you close and you become a
weenie of Allah. It's almost like this is explaining that same idea.
On the other hand, if your heart derives comfort from creatures,
and you become bored and terrified of solitudes, and in vacation, you
just have to compare yourself like how do you feel in prayer and
indica, compared to doing something else, then understand
that this condition is a great loss and misfortune for you, you
got a long way to go. We ask Allah for TOEFL, the next heckum that we
have,
which is 120/3 of the main collection is either order, if not
authority law says either order a new hero for the law who are like
hudec, Vanessa Illich
either order and youth hero Fabula who Alec Halacha, oneness of the
lake.
When he wants to show His Grace to You, he creates states in you and
attributes them to you.
It's a very practical idea, but it needs to be elaborated upon to
understand it, when he wants to show his grace to you. Allah when
he wants to show his grace to you. He creates states in you and then
attributes them to you. Oh,
What does that mean?
Allah subhanho wa taala. You have to remember, he is the one who can
do whatever He wills. He's absolutely got his own absolute
volition FTR and choice, there's nobody that makes any kind of
choice for him. Allah says law user who am I fly home use alone.
They, he is not to be questioned about what he does. But they will
be questioned what that basically means that in reality, you cannot
question Allah for anything. He's not under any kind of law that you
can question him anyway. So that it's not talking about being
questioned in a court of law because that doesn't apply to
Allah, in reality, you have no right or position or place to even
ask him anything. Whereas they will be questioned, they will be
questioned in a court of law on the day of judgment, because law
does apply to them. Right. So they will be questioned.
Now, what Allah subhanho wa Taala is has done is that among his
creation, there are three types of people in handwriting will NFC
mocassin, from Serbia mill Hyatts. Allah mentioned in the Quran
anyway. So you've got the one group who have
committed many wrongs, and Allah subhanaw taala is going to punish
them. Because Allah subhana wa Tada. And of course, they're,
while we don't want to get into the whole other issue here, these
people Allah knows about from eternity. So he's designated them
for the manifestation of various names of his, the kahar. Right?
The Compeller, right, the Mighty One, the Munduk him, the one who
takes revenge. So those names are active names, they they are,
they're relevant to Allah subhanho wa Taala in terms of what he's
created, right, that's why he has that name, then it's not a
redundant name. So there's an action that needs there's an
active aspect of that. And what that means is these other people
who've done wrong, that Allah subhana wa Tada, Allah, Allah
actually says, showing that there's obviously a connection
with Allah subhanaw taala is will there as well, which is where you
get the complication of the color and so on. So from Allah's
perspective, what OSHA or Buka Marfa Alou as encircle Anon, if
your Lord had willed, they would not have done so they would not
have done this. Number two in Switzerland arm what oh sha Allah
Who ma Shaco Had Allah willed, they would not have committed
partners to him. However, from their perspective,
they will be taken to account for what they have done, because they
know they've done it with their freewill. Nobody forced them to do
it. So humans cannot use the fact that Allah knows everything, and
that he is behind everything, and He gives power for everything, to
the fact that I did. I didn't have to do this, but I was forced to do
it. Because you know that you have free will you experience your free
will and you do it accordingly. That's why Allah subhanaw taala
makes it very clear that Allah has positioned in days one hour rabuka
Viva la mala beads. Your Lord is never going to oppress anyone at
all. Is used the exaggerated form here, right? Allah will never
because it's in the negatives they say Allah will never
we
will never oppress his servants, likewise warmer for them now whom
Allah says in surah Nahal Rama Hollom Nahum wala Qin can and Fusa
whom you have Limone we did not oppress them, they used to oppress
themselves, and anybody in the right mind will recognize that
that look, it was a choice, it was a choice.
So that that is the group that Allah subhanaw taala has been
singled out, for to express some of his signs, some of his names,
then you've got another group in which who Allah subhanaw taala
uses his SIFAT his attributes of Haleem is being forbearing. He's
being Clement and forgiving and so on. And so forth. Rahim is another
one that he applies to these people.
These are the people who do some sins who have committed sins.
But Allah subhanaw taala has given them Iman, they commit sins but is
given them Iman. So they are definitely entitled worthy of
being punished. They're deserving of being punishment. But Allah
subhanho wa Taala has used his clemency with them, and he's
forgiven them and he's entered them into paradise. So that's the
second group of people.
Then Allah subhana wa Tada there's a third category Serbia Kumble.
Hyatts. Right, who do not do any sin for them Allah subhanho wa
taala. The names that apply in that case are Karim, the
benevolent one. The Karim, the extremely generous and benevolent
one. Allah subhana wa
Tolerance, his name of Kareem Rahim etc. Right to be applied to
these people. So Allah subhanaw taala just creates in them has
created in them the ability to to be obedient to do good for others
given them Islam Iman and given them adornment with that they
that's what they love and that's what they do. That's what they
focused on Allah subhana wa Tada will enter them into his vast
paradise is vast gardens and Allah will also give them the beatific
vision, that they will be able to gaze at his noble countenance. And
when Allah subhanaw taala
wants these people to do that, then Allah subhanho wa Taala
created them. So now this is the point that if not, Allah is making
once you've understood the three categories that Allah subhanaw
taala will create in these people
and ability to do various different good deeds. So these
people will do a lot of good deeds because they focused on those good
deeds. Once they've done the good deeds, Allah will attribute the
good deeds to them. And say, Yeah, Abdi, for al Qaeda worker,
terminal hate my servant, you've done this good deed, you've done
these good deeds.
And now I'm going to reward you for that. Now, this is where it
becomes the most critical point. How do they respond to this?
Right? So he's going to say, I'm going to reward you upon this now
I'm going to enter you into the gardens with my mercy. And then
you will basically start to ascend up to wherever your position is
based on your deeds. So entry into paradise is through the Rama, then
your deeds can decide where you where you are in Paradise, and
your MACOM now in Paradise is wherever your actions and Allah
says cool and humid do her Hula, hula even after Arabic America
Anna Otto Rebecca Madura. Under K for for Donna Bala Hamada about,
well, what a hero to Akbar udara Gerety workboat of Lila. We give
we bestow our gifts on these Andes. Your Lord's giving is not
restricted.
But see how we give grace to some over others and in the hereafter.
It's the place of the high levels and the greatest Grace then Allah
says Earth Hello janitor Bhima quantum dot Maroon. So Amel does
have does have a place and deeds you have a place.
So how should our reaction be?
Everybody should have this other with ALLAH SubhanA wa Tada. So
number one, we do not ever attribute anything lowly meat
demeaning
to Allah subhanaw taala.
We don't
imply and impute on him any sin any disobedience any wrong and any
defects. If you do that basically means that shaitan has mis misled
a person filata who Rhonda common hire to dunya wala who Rhonda
Camilla Hill biller Hill horror, that lead not the dunya the world,
the life of this world deceive you. And let not
the rule don't deceive you from Allah, about Allah which is the
shaytaan essentially.
So anything good you have or that comes to you any perfection that
comes to you any virtue that comes to you attributed to Allah
subhanaw taala and any shortcoming that comes attribute that to
yourself, that's the other that we must have in every deed that we
do. If Allah has given you tofi The city and do a bit of vicar
attribute that to Allah and thank him for it.
So hello Abdullah to study to study Rahim Allah is to say that
either I'm either Abdul Hassan atta now listen to this, Allah
knows best where he got this from. This is maybe his experience. This
is maybe just what his assessment is, is very interesting, because
it highlights what we're talking about to society when Abdullah
says that whenever a servant does a good deed,
and then he says, Yeah, Rob, he follows up in a thank you he
follows up the good deed by saying, you know, like Allah has
given tofi To give a bit of money in the path of Allah to help out
in the masjid, to sit and do some vicar right to attend a good
gathering or whatever the case is. He says, Oh, my Lord, before
bleaker, I Milt only by your gate gate grace that I've been able to
do this. We're under and we're under the Health. Right? You have
assisted me in this you facilitate tated this for me.
Shocker Allah Who dyadic Allah, Allah really, really, really is
very grateful for this. He treats this with great value. But
this person is actually associating the right thing with
the right person, the right individual that is coming from
Allah and he's he figured that out. He's not been deluded by the
shaytaan who is enough to think it's coming from him? So then he
will respond by saying, My servant, but under a tart, were
under the corrupt? No, no, you did the good deed, and you're the one
who drew close, Allah will put it back on the person that Allah will
value Him by saying, no, no, it was you're doing because you know
this person is not going to be deluded by this.
However, if a person looks at himself and says, I'm hilt, I did
it. I did this, I managed to accomplish this one at a time.
One at a corrupt I did the obedience, I was the one who drew
close. Allah subhanaw taala ignores this person. And he says
to him your app, the ANOVA fucked one. And what aniseh health? Are
you forgetting that I gave you the enablement to do this, I gave you
the Providence to do this. I assisted you and I facilitated
this for you. Now likewise, if a person does end up doing a wrong
deed, then this should be the reaction. He says you're a b and
if he's this should not be the reaction if he says Yarra be under
codarts. We're under Kobe to underhand.
Ya Allah era, he knows about taglia that everything is under
techniques he uses that he says, Oh, my Lord, You decreed this.
You, you, you, you demand this, you judge this and commanded this
to happen. Allah subhanaw taala gets very angry at this. And he
says, Yeah, I have the bill under two under Joe Hill to under cite
my servant know you've done wrong. You acted ignorantly and you've
disobeyed. As opposed to that somebody commits a sin and he
says, You're up be an avant. We're an asset. What energy hilt? Oh my
lord. I've oppressed myself. I've committed oppression. I've done
wrong. And I was ignorant. I acted ignorantly Allah subhanaw taala
turns to that person. And he says My servant Unacademy to Wanaka
Dora to Anna waka does offer to work at Harlem orchid settled,
says no. Oh my servant. I decreed it.
That is what I predestined.
But I've forgiven you. I've acted with benevolence. I've acted with
perseverance.
And I've veiled you. This is the Nisbett that if an author is
speaking about this idea of the Nyssa This is the attribution of
what a servant should do, that when he wants to show His Grace to
You, he creates states in you to do good deeds, etc, and then
attributes them to you. You shouldn't be attributing to
yourself, let Allah attribute it to you. So she had the luck and
go, he says on this, when Allah Most High, wishes to manifest His
kindness and favor to a servant, he creates deeds and lofty states
for the person. Now on the occasion of praise, he relates
these good deeds and attributes to the servant.
When he wants to praise Him and say you did this and you did that,
of course, if the seven could hear this, it would be wonderful. In
reality, the servants actions and choice have no role in his
righteous state, since Allah Most High creates these states in him.
Although Allah Most High is the creator of these pious states. He
relates the states to the servant, who is then praised, Allah gives
you those states and then praises you for those states. Thus, if the
servant is intelligent, he will not become vain and proud when he
is blessed with the grace of Allah Most High. Don't mistake this,
like a father when he's got or a mother got a young child, they
want to teach them some good things, and they want to teach
them that you get rewarded for good things. So they give them
something like God gives them sadaqa like give them this money
and then they reward them for it is to create a habit in them.
So if a servant is intelligent, he will not become become vain and
proud when he is blessed with the grace of Allah Most High. On the
contrary, he should be bashful, and refrain from attributing any
virtuous state to himself. And all beautiful attributes should be
related to Allah Most High, yet, evil and defects should be
attributed to oneself. So we ask Allah subhanho wa Taala to allow
us to
understand this well, and to respond well with ALLAH SubhanA wa
Tada. That's why Eunice Ali salaam, his dua is mentioned in
the Quran. What is the guavas use of unicyclist?
La ilaha, Illa and Subhanak in the consuming of volume in confession,
you know, people in the world love confession people in the world.
They're forgiving. If you are willing to say yes, okay, I made a
mistake.
It's just a human idea as well, that if somebody, it's clear who's
done this, and they don't say it, people get angry because of that.
You'd probably get more mercy if you just confessed and sought
forgiveness. People love forgiveness, human beings love
forgiveness. Allah subhanho wa Taala loves forgiveness. Allah has
given us from some of his character traits
some characteristics. So that's the best thing with Allah subhanaw
taala just to understand that we're wrong, and that takes away
arrogance, because we can only think you're right. You didn't do
any wrong if you have arrogance and you have self reliance, which
are all sins of the heart anyway. So Sins of the heart need to be
raised for this kind of thing to work for us. We ask Allah for tofi
lawmen to Silla Moerman Casilla and what about the Earth rigida
you will the Quran? Allah Omnia how you have the human Bureau
medical studies a lot on the anatomy lab and
in the supermarket you know good nominal oily mean.
Yeah, Mark DINELLI Judy welcome. Yeah Are hamara he mean here Hi.
You're on my schooling.
Here Hi y'all Martine here Allah we ask you for your special mercy.
We ask you for your grace we ask you for your generosity of Allah
we ask You for Your forgiveness of Allah purify us Oh Allah make us
worthy of your remembrance of Allah make us of the thankful ones
of Allah purify our hearts of Allah forgive us our sins. Forgive
us our wrongdoings. Forgive us our shortcomings. We have many, many
shortcomings of Allah we are confessing sinners of Allah you do
not have to establish a proof against us. We are confessing
sinners of Allah we are confessing wrongdoers will Allah we ask you
that we have no other load to go to. The only Lord we have is you
your allah and You are more than sufficient of Allah you don't
decrease in any way by forgiveness of Allah We ask that you forgive
us, you give us that which does not decrease you of Allah. We are
in need of you of Allah we are dependent upon you. Oh Allah you
have given us Tofik to do many good things of Allah We asked you
for Tofik to do much more of Allah you have given us so much more
than so many other people in the world of Allah both from a
religious perspective and from a worldly perspective of Allah bless
us in what you have given us. Do not make it a source of burden for
us. To not make it a source of punishment for us. Do not make it
a source of delusion for us. And do not make it a source of
distance for us from you. Or Allah draw us closer to you. Grant us
your love. And the love of those whose love benefits as in your
court of Allah allow us to do those deeds which satisfy you
which you are pleased with. protect us from deeds that decide
that they protect us from deeds that do not satisfy you. Oh Allah
makes such deeds hated in our hearts, so we avoid them. Oh Allah
make your obedience, beloved in our hearts are that we want to do
them. Oh Allah, whatever good that we do increase our good and
enhance it and give us sincerity and a glass of Allah the shaytaan
sets traps for us. at all stages of Allah We ask that you protect
us from the mischief of the shaytaan you protect us from the
mischief of the shaytaan especially on our deathbed of
Allah and that you grant us the columella Illa Illa Allah as the
final words of Allah, grant us a pleasant death of Allah do not
give us a sudden death a sudden destruction of Allah grant us Do
not ever let us be dependent on others of Allah enrich us from
Your mercy through your greatness. Through your abundance of Allah.
We ask that you send your abundant blessings and our messenger
Muhammad sallallahu alayhi wa sallam allowed to us to walk in
His footsteps follow his sunnah to love him to represent him
properly. And to spread His Words of Allah to spread the deen of
Allah. We ask that you remove the persecution of oppression around
the world of Allah you do not you do not make us a source of
oppression of others or Allah those who are being oppressed we
ask that you grant them the respite and delivery from this. I
will allow you help us you help the OMA you assist the us and make
us worthy of this help of Allah make us worthy Oh ALLAH the what
are the good deeds that we do we ask that you accept them of Allah
they all from you. We ask that you accept them despite our
shortcomings and weaknesses in this regard accept us all. For the
service of God accept us all for the service of your deen of Allah
We whatever obstacles we may have in our path, whatever challenges
that we have of Allah, we ask that you remove those obstacles and
allow us to be successful through the challenges of Allah except our
doors. Bless all of those who sit here and who listen. Oh Allah
bless the entire Muslim Ummah. Subhan Allah decarbonised mIRC
funa Salam, Al Marcelino Al hamdu Lillahi Rabbil Alameen