Abdur Rahman ibn Yusuf Mangera – Allah’s Deal the Believers [Hikam 135]
AI: Summary ©
The speakers stress the importance of having a companion to fulfill one's needs and achieve success. They also discuss the need for people to make their own appearances and receive thanks for their actions. The speakers stress the importance of showing one's actions to receive recognition and the potential for money. They also touch on the difficulty of breaking a loose statement and the importance of showing one's actions to achieve Islam's goal.], [The speaker discusses the importance of showing one's actions to receive recognition and money. They stress the need for people to make their own appearances and make their own appearances in public. The speaker also emphasizes the importance of showing one's actions to achieve Islam's goal and the need for people to make their own appearances in public. The speaker concludes by expressing their love for Islam and their desire to continue their Islam journey.]]
AI: Summary ©
Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
Salatu was Salam o Allah say you didn't more saline while earlier
he was asked me about raka seldom at the Sleeman girthier on laomi
Deen Amma bad so we have reached Hikmah number 135 which is page
212 of the book of wisdoms. If not I thought it Allah says, Man
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hieromonk das hob Mania toogoo collec larly che in your own
domain ke Lake ma Sahiba K 11 Sahib UK Wahoo will be AB
currently, while ASA li ke la Mola Cal Karim.
We'll be looking at that part inshallah which is number 135. If
northa Allah says, no one is a companion of yours, except the one
who whilst knowing your defects is still your companion.
And that is only your Generous Lord.
No one is a companion of yours except the one who, while knowing
your defects, is still your companion
takes you for who you are, takes you as you are.
Knowing your defects, sees the potential in the good in you, and
is still your companion. But the one that can fulfill this
completely and properly is only Allah subhanaw. Taala is only your
Lord, because he knows everything about us even things that we may
have forgotten.
That means the true companion, if a true companion is the one who
takes you how you are as you are, and knows everything about you but
still stays with you. That can be nobody other than Allah. So that's
the true companion, the true companion can only be Allah
subhanaw taala. That's another reason for being with Allah
subhanho wa Taala and for reciprocating that, for
recognizing Allah subhanaw taala as the true companion, wanting to
be his companion, fulfilling the rights of that companionship by
this once we figured out who the real companion is, we have to
figure out the right way and the reality of his companionship. And
as we know with Allah subhanho wa taala, Allah subhanho wa Taala is
one that we have to have other with. So he is not like any other
companion when we're saying Allah is a companion, meaning he is
somebody who is always going to be with us, somebody who's always
there for us, as a companion, the idea of a companion is that
somebody anytime we need them there, we can cry on their
shoulders, we can share our happiness. Now, of course,
physically speaking, none of that is possible, possible with Allah.
But the idea is that you've got someone to speak to, you got
someone to respond to, you've got somebody who will respond to you,
you got somebody to speak to you.
Somebody to confide in, somebody to pray to somebody to seek help
from somebody to seek refuge in somebody to ask for assistance.
That's what we need a companion for to feel good in this life to
remove, unfamiliarity, or in familiarity or strangeness, or
loneliness. That's why you need a companion, you need a companion,
there's people who can't survive without people. They always have
to be with people. They always have to have people. So that's why
they need somebody or the other.
And sometimes they can't find anybody or their friend has gone
or they've had a little tiff, or they've had a little issue, and
now they can't be with them anymore. So then what happens is,
they feel all alone again, they feel that they've been let down.
And I know that a lot of people will be wondering at this point is
that how do you make Allah subhanaw taala a companion our
idea of a companion that we just mentioned, how do I call out to
Allah? How do I feel his reciprocation? How does he give me
what I would get from someone else, or even more or better?
I guess that's all an experiential that has to be experienced that
has to be done first.
Then
that is when a person will understand that. But with Allah
subhanaw taala, there has to be other there has to be etiquette.
So when Allah subhanaw taala we want him to be that companion we
want to embark on that path that we went Allah subhanaw taala to be
that companion. Then that means we have to fulfill other and
etiquette towards Allah Allah subhanaw taala has told us about
his other so for example, there's a
we will have to have that kind of embarrassment and bashfulness and
etiquette in front of Allah subhanho wa taala. So we what we
don't want to be seen where he doesn't want us to be seen.
And we don't want to be found missing where he wants us to be.
So if he's telling us to be somewhere or expects us to be
somewhere and we're not there
Subhan Allah. That's why the very famous Hadith the Prophet
sallallahu sallam said to the Companions, is that you mean Allah
He had called Higher
exercise, modesty, higher exercise modesty with Allah in front of
Allah as much as is the right of that modesty.
So, they thought they were doing it because they understood a
certain idea of modesty, a certain idea of higher so they said in
Jnana stalking you will Hamdulillah we are we do exercise
this higher, and all praises to Allah.
So the Prophet sallallahu sallam said to them, no, I'll hire Amina
Allah, He hackle higher, that the real hire, to exercise the right
kind of modesty in front of Allah, as much as the right of that
modesty is an Dafa razza whare is very comprehensive is that you
protect the head, and everything that it would include and relate
it to the head. That means everything thoughts in the mind,
and things you see with the eyes, things you hear with your ears,
everything that's on the head and face.
So that's how comprehensive comprehensive it is. It's not just
the feeling, it's also an action, it's also something that we have
to actually do and the process is making it easy for us that this is
how you do it. So everything to do with the head, while Buckner
warmer hubba likewise the stomach and everything that entails and
that means obviously food and everything else related to the
food. So here it's just not like I feel a modest you know, I'm a very
modest individual. I'm more modest than how arrogant how how much of
a braggart the individual is. So I must have modesty
you know, I don't go out in front of people like that. I don't dress
like that.
Look at the way he or she dresses I don't do that so I must have
higher Yes, that's the level of hire. But the real hire is this is
to take care of everything around the head and and the stomach. So
all the food that we consume. What does coral Cobra well Billa
and the way to do it is to remember the grave
and becoming decomposed in the earth the earth eating us up
that's another level one level is that okay we become in turned
we're in turned into this sub terian earth we're still hole we
still feel like we're something and then to think beyond that that
then everything will come at us and there's a net natural
decomposition, disintegration going back to the earth from where
we originally came in Ha ha canal come off he Hernan II do come from
in her No, Khadija come Tara and okra, to have that concept in
mind, that eventually will be nothing, there'll be nothing left
of us. Everything of us will be worn out, decomposed,
returned back to the same atoms of the earth.
As the Hadith mentions only one small amount, it remains.
So to think to that level, that is what really tells us who we are.
Because when we're living in this world, we're so confident because
we have so many resources around us.
We have a lot of confidence and security. Because we're getting
our food and our clothing. We're in a relative state of security,
so we don't feel vulnerable at all. That's why being wherever we
are whichever country whichever. Whatever level we're at, when you
think of the grave, and especially beyond the grave, that's when a
person really starts wondering, for men for Allah Vertica for
kadhi Statia Amin, Allah He hackled Hyah. So the prophets also
said that finally, whoever does that, whoever fulfills all of this
the head, the stomach protects them and everything related to
them, and then considers the death can consistently considers the
death. What's to come after departing this world in the grave
and beyond. Then whoever does that he has truly exercise higher in
front of Allah as much as is the right of that higher.
Now, without that, how can Allah be our companion?
How can he accept to be our companion the way? How can we gain
the benefits of that companionship is I guess the right question.
Allah is always there for us. But it's us who's preventing that?
We've been given the phone, but we don't bother putting in the
passcode
so we can't benefit from it.
So
your true companion is the one Olivia doula that will always be
your companion, regardless of the situation, and your true companion
as he says
As a pinata, Allah says is the one who is still your companion, even
though he knows every one of your
unless he knows every one of your defects. Now, some people might be
thinking, some gangster type people, that my friend no matter
how bad I am,
right? They steal my friends. They know how bad I am, how crafty I
am, how evil I am, but they steal my friends, that must be true
friendship. Well, if that's the kind of friendship you want, then
yeah, that's your friend. Remember, you will be with your
friends in the hereafter. So this is obviously speaking to somebody
who wants a sound heart. And they know they've got defects.
So the friend we're looking for, is the virtual virtuous friends is
the one with the virtue that we get some benefit from, we can
always go back to, to get something for the heart from which
is Allah subhanaw taala.
And to be honest, you know, if you look at Friendship, when a friend
finds out something about us, it creates a bit of a
bit of a weirdness in that relationship. Because then they
have to see how they're going to react to us once they found out.
So there's a bit of that pretend sickness that comes about Allah
subhanaw taala has known even before we create we did the wrong
that we were going to do the wrong
but he wants us this person would just call me this morning that he
went to another country and committed a haram and peculiar,
weird type of haram by mistake. He was going to commit one type of
haram but he ended up in another kind of haram and he's having
sleepless nights. And he thinks that this is cannot be forgiven.
Allah forgives everything.
Allah forgives everything all. So then if he forgives everything,
then why do people then continue to do well, he forgives everything
as long as he sees from us. As long as he sees from us that we
want to repent, we want to change and go back to
Allah, that we want to be closer to him, You can't stay fine except
expect him to
re
rekindle that relationship.
So the greater the sin, the greater we're going to have to
demonstrate that we're coming back because the greater the sin, that
means that's how far we've gone.
The greater the sin. That's how far we've gone from Allah. Small
sin we've gone a bit far, remember small sin and that it's all
related to the sentiment in our mind why we did it,
and the gravity of the sin and so on. So the more we've gone further
away, the more it's going to make an effort to get back, the further
you've gone out, there's going to be more petrol, you're going to
have to put in the car to get back.
You know, you're gonna have to spend more to get that ticket
back. It's cheaper to get to Europe than to get to Australia.
You know, it's just simple, simple logic like that.
So, of course, it's a grave sin, it can still be forgiven, but
Allah just needs to see that from our heart.
But with Allah subhanaw Because he knows anything, there's never a
pretentiousness there. It's always a straightforward relationship as
long as we're open to it.
Because Allah subhanaw taala mean, don't you know from
the time that you are accountable, Allah has been
protecting you. Allah has covered so many wrongs and sins that we've
done. From the time that we've been, we can remember, Allah has,
so why not? Now? What other friend is going to do that?
Allah has protected, there's so many sins, I mean, if he did not
cover our sins, we would have been finished by now.
And the other thing about Allah is that every time we made an excuse
to Allah, he's accepted it.
And he's given us so many bounties.
That's why now look at this verse, right, there's another verse that
relates to this Allah subhanaw taala says in Surah Toba in Allah
has starred Amina Amina and Fusa home What am word whom beaten Nila
Homer agenda?
Allah subhanho wa Taala has purchased has brought but has
bought from us from all the believers, their lives then us
their lives and their wealth. Because he's gonna give us Jana
for them. So that deal is done.
He's not offering the deal is done. Right. It's done. He will he
is. Paradise is for us as long as we give Him our soul and our
wealth.
Right Now what's really interesting is that all of this
was his anyway, we are His. We belong to Allah anyway.
We say in early LA, we're in LA he rides your own, but he still wants
to give us that he still makes a deal with us. Like that's yours,
but you know what, I'll pretend I'm buying it from you so I can
give you some money.
It's all mine anyway, but okay, I'll come
Consider it yours, I'll give you some money for it.
So it was his, but then he said, I'm going to buy it from you
because he wants to incentivize it to give us something for it. So
what's the wisdom in all of this? Why did he do that? So many, some
scholars have mentioned three wisdoms in this, of why this
particular transaction took place, the nature of it, what comes from
this? Number one.
If you keep in mind, this idea, and the idea, we said before, that
Allah knows all of our defects, if I buy this phone from you, right,
and then it turns out to be faulty.
If I buy a car from a car dealer, and it turns out to be faulty, I
think they give you a grace period of one month or two months or
three months, I think there's even a law that you can actually take
it back if you find a defect in there that was not declared.
And in Islamic fiqh law, if I purchase something from you, and
then I find that there's a defect in there, right, which should not
be expected to be in there, then I can exercise my option to return
it. It's called here to live.
However, if I sell you this phone, and I tell you, it's got this
problem, the GPS is not working. And you say, I agree, and you
still buy it. Now you cannot return it to me for that defect.
Because it's something that was declared and you were happy with
it that way.
So Allah subhanaw taala knows we have defects he still purchased us
with our defects, our our soul, that means from his side, he's
never going to give it he's never going to return that trade. The
trade is done from his side.
Paradise is for us, regardless of how bad we are. As long as we
maintain the Kadima so he's he knows all of our defects, he's not
going to return the deal because of our defects.
Number two,
the other benefit of this purchase is so that we feel that obligation
to give up ourselves to Him to handover ourselves to Him, because
that's what you do. If I've sold you this phone. It's wrong for me
to keep it afterwards.
In fact, in Islamic faith, if I sell you something, and I say,
I'll send you my car, but let me use it for one week. Because my
other cars coming after a week, but I sell it to you now, that's
actually incorrect. Because I'm now benefiting from your product
by transaction and that's wrong. If I sell it to you, and it's
okay, then you say, would you let me just use it for a week? You
don't really need to do okay, now, then it's okay. Because that's a
bonus. That's optional. But in the first one, it was linked to the
contract is not right. So now in this case,
once you purchase something, once you sell something, you have to
hand it over. So now Allah has purchased that obligates us, it
makes us feel like once we realize this, how many how many believers
keep this in their mind that we actually owe ourselves to Allah?
They understand we have to, we have to worship, but they don't
understand the transaction. This verse is not in most people's
minds, what do you think that Allah has purchased us? So that
means we must give ourselves up? How many of us ever thought of it
that way?
Where Allah is he's purchased us already, there's a deal is done.
So we have to handle that ourselves to Allah. Now, we've
essentially if we do now hand over ourselves to Allah. So if I, if
I'm if I have a sentimental connection to something, but I
have to get rid of it,
right, as in a trade, and I want to find, you know, honestly, this
car, you know, I've really used it well, but it's become too small
for my family, I need to say, but I'd like to see it in somebody
goods hand, you know, sometimes people have that sentimental
value, suddenly sells it to a person and mashallah, after two
years, he sees it again. He's looking at like all 100 That was
my car, even though you got nothing to do with that car
anymore. You still feel that connection with that car?
Right? Especially if they're looking after it.
Right? So
with Allah subhanaw taala. He is that entity who looks after things
in the best of ways. So if we are going to hand ourselves over to
him, Allah will look after us in the best of ways.
So there's only another bit of benefit in the fact that Allah has
done this trade. The second benefit is, He wants us to hand
ourselves over as an obligation. But then we also know that because
Allah is the best of Wiley's, who actually is the best of
caretakers. He is the muda bearer. He is the one who administrates
and plans everything he is Hakeem, we're giving ourselves over to the
best of those who can do that.
Is these subtle relationships. Hardly anybody thinks about they
know Allah, okay, we must believe him. And we're worried about his
punishment and things like that. But this subtle reasoning of what
is this intricate relationship between us and Allah?
What is this relationship and now this is coming to light. So Allah
I will look after his property. But let's give him that property
first. Let's give ourselves over to him. And the third one is that
Allah has purchased us. So we've become Allah's. So the third
wisdom is this attribution to Allah, we are Allah has.
Now, if, if there's someone who's superior,
who everybody looks up to, and you're associated with that
individual, that's another ego boost you get. That's another
reason to be proud of that I'm associated to that. And I know
such and such a person. Yeah, I met him.
You know,
last week, I was in Liverpool and I met such and such a player. You
know, people, just because you met him, you feel like you're better
than everybody else. Now. Have you seen that? You know, subhanAllah
This is relationships in this world. In fact, you have a T shirt
of somebody and you you feel like you're more connected to them now,
you know, you buy a t shirt, or top of a certain player, that
player doesn't know you he may never ever see you never even hear
about you in your life, right in his life. But for some reason you
feel closer to that player, and that guy doesn't even know about
it.
I just saw what am I little this little girl have a friend and she
had couldn't
Aguero, right. So I said it right. And I go, who is that? What is
that? What does that mean? Couldn't Aguero because I thought
maybe it's a team. I don't know what it's like, oh, it's a
football player. He's Brazilian, I think and he plays for so and so.
But how did you say correctly? Is it well, Portuguese? I mean, it's
just
so I said, does he know you said she said no. And she's like a nine
year old 10 year old guys. No. is ever going to know, you know? So
why do you just like him as a player?
Amazing relationship, you go after something, even though they're
never going to know you, you're not going to benefit. Right?
You're not going to make any money out of this. You're not going to
enhance yourself in any way. Just a psychological thing.
You know, subhanAllah just psychological thing. I just really
thought about that. I said, she's only 10 years old. She's found the
player. He will never know her. He's just going to make a bit more
money because his shirt got sold. You're not benefiting anyway, but
that's how you do it. That's how the dunya takes you.
Now that's Lissa that's what he's talking about. Here is Harun Lita,
mom and father living in the hood in this battle Allah subhanahu
wata Allah. Allah wants our Nisbett to him, this word means
attribution to Him.
If we don't necessarily want people to say that
we don't necessarily people, on the Day of Judgment said this was
he is from the Lulu she is from the Lulu the people of Allah, that
will make a difference. And the way we need to become a Lulu is to
buy that T shirt.
Not that one.
You know, the t shirt of the right team in the various different ways
that you do that. And there are so many, it's easier. It's free to
buy
attribution to Allah, or to attain the attribution of Allah. So the
more ways we can be attributed, you've got people who go after
they want their phone to be Apple phone, they want the iPad to be
iPad and the laptop to be that and distributor and the watch and
everything. Again, those guys are just making money off you.
And here you are feeling like you're better than everybody else,
because you spent all that money Mashallah.
So the more things there are, but the only way we're going to do
that with Allah is if we start understanding the relationship and
what benefit we're gonna get the true benefits.
All of these other things they get worn out with a relationship with
Allah in sha Allah only gets enhanced.
Allahu Akbar. Now, that's Allah, right to us. companionship.
There's one Hadith in which the Prophet told us
to call Allah subhanaw taala our companion.
So there's actually a hadith which makes this very clear. It's in a
very particular context. And the hadith is a dua The door is one,
it's the Tao of traveling. Right? Because generally, when you're
traveling, you're a lot more vulnerable. You have to rely on
others, sometimes strangers because when you're in your
hometown, you got family, friends, neighbors, your home, right,
everything around you, but when you're traveling, you're in a
strange place. So people buy insurance these days for that.
is traveling insurance. Halal is the big question of the day.
Right? That's kind of what they say. So we're told in our dua,
when we travel is one of the one of the lines in days of Allah and
the Sahib is suffer.
You are the king
HANYAN in the journey
he's a companion our whole life, the journey of this life. But we
generally don't feel vulnerable when we're at home, unless we're
suffering. But when you're traveling you need that. So in
that case, Allah actually tells us to call him the Sahib. So he means
companion.
The word Sahaba comes from the same place under saw him with his
suffer. Now, how do we gain so fine? Now we've understood
Inshallah, the importance of this relationship. We've understood the
subtlety and the significance and the benefit of this, how do we
gain this relationship? So just very briefly, two ideas, that
which is going to encourage an increase this relationship, and
that which is going to make firm the love
and the bond are two things. Number one, from Allah aside, it's
all happening already. He's the one who knows our wrongs, our
defects, our vices, our bad thoughts, he still protects us.
And in fact, he still is there for us. He is acting with forbearance,
the hill forbearance, and he is willing to pardon overlook, so
from his side, he's doing everything.
We just have to do our side of the pond,
our side of the deal. So he's doing all of that.
Allah has enough attributes of being Haleem and with the food and
everything, so he's doing his part. And the second thing is that
Allah subhanaw taala is telling us to worship Him,
to give him his do, not that he needs it. He is independent. And
he is enriched even without any worship from us, but he wants to
benefit us. He says, Okay, you do my worship. You remember me by
doing my vicar by mentioning all of these words. I said, if we
cannot, regularly speaking, do some Istighfar some salawat and
the prophets Allah wa salam, and some vicar of la ilaha illa, Allah
Subhanallah Al hamdu, lillah, Allahu Akbar, everyday regularly,
what are we getting from this life, it is just like wearing that
T shirt and not getting anything from that. We're not getting
anything out of it.
That's why the minimum that must happen is that we must have a
certain amount of aside from our salah, which is obligatory, we
need to show Allah that we're doing more than what is the basics
we need to do to just maintain.
So that means to do this additional thicker so that we
become of those who remember Allah Who
a companion is only good if he's remembered.
What is the point of a companion, so Allah is doing his side of the
deal. We just have to do our side by remembering him more. And the
minimum is just to 100 istikhara in the morning and evening 100
Salawat in the morning and evening because we owe it to Rasul Allah.
And whatever we do for a surah Allah, Allah loves it as well. And
the Karim Allah, Allah illallah 100 times morning 100 times even
read a bit of Quran. So have that much amount that we must do every
day. Whatever, however much you're comfortable to start with that
much and just do it every day. And Allah subhanho wa Taala will
fulfill and will start reaping the benefits of his side of the deal
as well.
So may Allah subhanaw taala allow us to be His true companions, may
Allah allow us to look at him and to in to really regard him in the
correct way and to understand this relationship better and make it a
reality for us. So I will read to you what Sheikh Abdullah Congo, he
says on this HECM and then the segment then we'll carry on the
friendship. He says the friendship of worldly people is generally
very fickle. It's very
it's very loose, it's very light, it can be broken very easily. When
they discover your faults, they will cut ties develop a dislike
for the one who was a former friend. But the Creator maintains
his relationship with his servants. Despite being aware of
the innumerable deficiencies from when we were on when we were born,
only he should be once true companion. For despite having full
knowledge of the faults of his servants, he is always there for
people to turn to.
He's always there for us to turn to when we need him. But Allah who
have cultivated in themselves states of excellence also maintain
their relationship with the person. After their discovery,
they discovered defects. He's going on to a bit of a different
subject we'll cover next time Inshallah, the idea is that the
people of Allah also like Allah, they've taken on the
characteristic of Allah, that they are the ones who will never leave
you even if they find your defect, because they're looking for a
higher goal.
They are the only true friends in this world besides Allah
after Allah subhana wa Tada if you want to make friendship with
anybody then make the friendship with people of Allah because they
won't give you up. They will be there for you. Even when they
discover you've done wrong they will try to help you overcome that
wrong.
So inshallah we will look at that next time.
Aloha men to Scylla and women consider metabolically
heterogeneity with the Quran, Allah homea how you yaka Yun
medical study Allah homea hon Nana Yamuna en la ilaha illa and the
Subhanak in Quran nominal word mean Allahumma salli wa salam ala
Sayidina Muhammad vida, do you say you dinar Muhammad, Salim? Yeah,
Allah Ya Allah, Allah, we are Your servants.
We are the offspring of your male and female servants are everything
we do comes from you. Allah, Allah, Allah, we have no power
except through you.
What Allah You our Lord, our creator, you are our enabler of
Allah. You know everything that we do, of Allah, you are aware of
everything that we will do. Allah we ask that You grant us your
special forgiveness. You have kept us concealed you have protected
us, you have granted us security. You have enriched us, you have
granted us health of Allah you have granted us so much more than
so many others. In this world of Allah your bounty is upon us
abundance. We can never thank you sufficiently have Allah grant us
the true sense and level of gratitude of Allah allow us to
fulfill our side of the bargain. Allow us to hand our knifes and
our wealth for your cause of Allah for this purchase that you have
made for Paradise. But Allah grant us genital filled dose of Allah
allow us to fulfill our side of the deal in such a way that we
become entitled to your and worthy of your special forgiveness, your
special satisfaction your special pleasure and Jana tool fair dose
in the company of your messengers and the CDT in and the shahada and
the solid team of Allah makers of your only Allah Allah makers of
your true friends of Allah make us of those who fulfill their part of
the bargain of Allah make it easy for us, to fulfill your worship
and your obligation and to be devoted to you of Allah. This is
not easy with all of the distractions in this world, all
the challenges that are that surround us and the baggage of
sins that weigh us down of Allah removed this baggage of sin of
Allah remove this burden of vices and wrongs of Allah that we have
been carrying for so long. Oh Allah grant us a sincere Toba.
Grant us a sincere repentance, a sincere turning back to you of
Allah open up your doors for us again. Oh Allah do not shun us. Oh
Allah do not forsake us. Oh Allah do not
prevent us from coming into your court. Oh Allah, Oh Allah we are
not worthy of your bounties and of your, your Rama and your mercy,
but Allah there is no one else we can ask these from Allah we ask
them from you of Allah and we have the greatest hope that you will
grant us them of Allah you pick up the broken ones, you are the
sucker of the those who are in trouble. Those who are in need the
you are the one and the companion, who is never too busy to to
assist. Oh Allah only you we can ask them, Oh Allah you will be our
true companion of Allah you allow us to think of you as the true
companion and make our side and allow us to exercise that with you
exercise the modesty with you the chastity and the higher with you
of Allah allow us to be true believers of Allah may Allah bless
the scholars who have taught us so much and who have allowed us to
understand you in this way. Oh Allah send Your abundant blessings
in our messenger Muhammad sallallahu alayhi wa sallam, and
granted his company in the hereafter. Subhana rahbek robola
Is that the ILC phone was salam al Marsiling Al hamdu Lillahi Rabbil
Alameen O Allah we ask that you the Kalamata yoga that was that
was recited Oh Allah we ask. So many times we ask you that oh
Allah make this a source of benefit for those that it was
recited for, oh Allah make it a source of benefit and acceptance
for those who was recited to recited for Allah all those who
recited and those it was recited for Allah we ask that you grant
them a great gesture and reward and forgiveness and salvation in
the Hereafter. And Allah make us of those who remember you
abundantly will remember you abundantly and may
Allah make all of our loved ones who have passed away. And those of
the Maasai who have passed away oh Allah grant them a great place in
the hereafter engine nettle for those Subhanallah bicarbonates
that Jana Yossi Fong wassalam anonimo setInterval hamdulillah