Abdur Rahman ibn Yusuf Mangera – Allah does not Like A Shared Heart [Hikam 203]
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AI: Transcript ©
Remember, Allah creates everybody with a package of qualities,
capabilities, and a package of weaknesses. The sixth that we
should tell our children is this as well. The successful one is the
one who has figured out their capability so that they can use
them for whatever they want. And they've been able to understand
their weaknesses and harness them. We look around behavioral issues
of lack issues is because people have not recognized what their
weaknesses are. Some people have recognized their strengths, they
really using that but they have not recognized their weakness.
Some people have not even recognized the strength, they just
loses
or their weakness, right. So we need to recognize both and the
sooner the better, successful people that's who they are.
They've recognized both and they've harnessed them in the
right way and they thanked Allah subhanaw taala
this villa Rahmani Raheem Alhamdulillah Alhamdulillah wa
salatu salam ala so you know Mohammed wider early he or softly
he he married a mother
may Allah subhanaw taala bless Ignacio Illa Allah Eskandari who
gives us these wonderful wisdoms that we can benefit from and
it's definitely for me but in sha Allah for you, those who've been
following this along it's really gives you a better perspective of
who Allah subhanaw taala is, So may Allah reward him abundantly
and everybody else has tried to and made an attempt to get this to
us, and this knowledge to us and may Allah bless all of our mache
up to the Prophet sallallahu alayhi wa sallam. So today it's
more of a summary of the last several aphorisms that we've been
reading. This is what he says it's aphorism number 203. PAGE 108 He
says Comala you hibel MLL MOSHTARAK cathodic Allah you
Hebrew Calvin MOSHTARAK
Allameh rule which taarak Leia burrow will call will Mr. rocla
yoke Villani. So until now, we were discussing actions which are
not purely done for the sake of Allah subhanho wa taala. So he
says, just as He Yanni Allah does not love the deed possessed of a
soce sociation as NISM association is lism. In other words, just as
He does not love, any deed that has anybody else associated other
than Allah in it, like we did it for somebody else, just like he
does not love that. So similarly, He does not love the heart that
has somebody else in there as well.
And a deed that is done for somebody else must come from a
heart that has others in there. Because if there was nobody but
Allah in the heart, then the deed has to be pure, because that would
be a pure vessel,
you have a dirty vessel, and you're trying to put some pure
substance in there, like milk or something, you're going to corrupt
it, it's not going to come out, right? That's very, very simple.
Somebody just contacted me recently who's studying the dean.
And something that the teacher told them has struck them, that
you're studying all of this detail until you don't prepare your heart
and purify your hearts, then it's like you're putting into your into
a dirty vessel, pure,
pure honey, for example, pure milk, the pure kind of juice and
you're corrupting it, you're not going to have the same benefit
when you taste it, it's not going to be the purity that you're
looking for, because you've corrupted and polluted it. So
that's why he said that, just like he doesn't accept actions which
have others intended in there. He also does not like a heart that
has others situated in there. So then he says about the two, he
says,
Ask for the deed that has others associated in it, he just doesn't
accept it. And as for the heart, which is possessed of others, he
does not draw near to it, he doesn't pay attention to it, he
does not approach it, he does not become concerned with it, meaning
he doesn't value it in any way. Now you could be learning
something that he puts his attention towards to give it some
kind of reward or something like that. He doesn't doesn't care
about it much. So as you can see, this is a summation of what we've
been reading so far. And Amarula MOSHTARAK, as he says, the action
which, which is shared, so it's not purely for Allah, there's
other things in there. It's shared. Just like we don't like
things which are shared. Usually we like things for ourselves. So
you can't have something Imagine, imagine having a coach that you
share, right or a jacket that you share Subhan Allah. So he's saying
that an action which is shared, which has some other pollution in
there is the one that has any kind of
if that has any kind of egotistic desire associated with it, whether
that ego artistic desire, and again, this is all clarification
will be done before so I don't have to go through in detail
whether it's a done up or away, which basically means that you're
doing it for something in the dunya like we mentioned that
you're becoming pious because you've seen that pious people are
well respected.
That's your reason for it. That's our reason becoming players were
your players because you get discounts and you get free gifts
and so on. Right That would be a do new benefits. And a benefit of
the Hereafter would be that you do it because I want paradise I want
those Hola. Amen. That
they sound really cool. They like out of these worlds.
So that's what I want. Now, you can understand you know, that
Allah is not involved in that is it? I mean, yes, Allah is there in
the back of the picture somewhere but the real Moxon all of these
are literally just to get us away. So those who are leaner that if
men desire haram in the world, despite them having something pure
at home, but then they desire haram, then think of it this way
that look if I fuego this haram suffice with the halal Allah will
actually then give you pleasure in the halal and then we'll give you
the reward in the hereafter as well.
So it's really just for that that's really what it's for. They
just bonuses on the side as perks, but the ultimate purpose is Allah
subhanaw taala. That's why he's saying, Now Inshallah, I mean, if
you heard that for the first time, then you'd be really confused at
what's going on here. But I think he's given us the understanding
of, so that's why he's saying that any heart which has any of these
desires associated, that's any sort of any deed which has, which
is done for any of these shared desires. That's a corrupted one.
And then it says the heart which is MOSHTARAK, which is shared is
the one in which there is love for anything but Allah, anything but
Allah. So he's saying the deed, which is going to have something
else accompanying it, that's going to be a corrupted action, and
like, and anything corrupted, that's not pure is never accepted
by Allah subhanho wa taala. Why? Because Allah says he's declared
very, very boldly, and he has the right to declare diseases, and
other than a short Okay, an issue.
I am the most independent, I am the most independent. I'm the one
who's least in need of having a partner like what's wrong with
you? You want to you want to have a partner, you want to associate a
partner do it somebody else, I don't need partners.
I'm the most independent and most enriched and most separate from
this. Right, I don't need this I'm I'm self subsisting. So then
that's why I said then Allah says, in a hadith, Cozzi that whoever
does a deed in which he has brought in anybody besides me in
it, then I'm going to leave him and that partner that he's done,
okay, I'll leave it to you to you and your purpose. Whatever you're
doing before I leave you guys to it. I don't have to give you
anything for it. I don't need any part of this. I don't need it
anyway. So why should I take something that's corrupt? You
know, and there's people who have a lot and then somebody tries to
give them a bit half big they're like, Man, I don't need this
stuff. Like what are you doing? You know, but people who are in
need they will take scraps.
Allah subhanaw taala is not in any need of anything What's he going
to take you He only takes the pure right and you know, you go to
somebody who's quite up their you know, well accomplished everything
you have to think 10 times before you buy them something that isn't
going to be according to their status. I can't get away with you
know, something half baked with that because it's gonna seem city.
So you're saying that whenever there's something besides Allah
subhanaw taala in the heart, then it means that it is adulterated
with those kinds of desires, and then that cannot stand in the
course of Allah. It's not pure enough. It's not suitable. It's
not qualified to be in the court of Allah subhanho wa Taala because
Allah subhanaw taala says in the Quran regarding his worldly abode,
and his worldly places, we're talking about the real world water
heater BTLE or even keep my house pure for those who go around and
keep the mosquitoes pure. Right? Allah subhanaw taala tells us to
take our best syllabus and our best adornment in the masjid. It's
a place we're doing it for the sake of Allah subhanho wa Taala
that's why
a shoe study he says, Lee Habibollah in nama Hua your I've
got a I've got a beloved but is very, very jealous. Protective
jealousy. Very, very jealous. But in an honorable jealousy it's like
a dignified jealousy not like a lowly jealousy man. Why have you
got that? This is protective envy. It's it's a jealousy like i You
can't end
partner, if you want me, you need to be fully for me, you can't be
messing around with others, as of what modern world is no pure
relationships, right?
Says he might stay in this move of mine, this beloved of mine might
be in the heart, but it's like a is like a like a bird that will
just fly off
at the slightest disturbance, very sensitive.
We don't want to reduce Allah SubhanAllah. This kind of
sensitive being is of such a dignified being that we need to be
careful about this.
So anybody who's going to protect their actions and secure them with
a glass and sincerity, then that person then Allah shallowest Allah
accepts it. So just as he's so particular about what he wants,
when he when you give him what he wants, then there's no end to what
he will give you. That's the beautiful part of this, it's well
worth it, it's well worth doing the action, it's well worth doing
it as pure as possible. And then the person will become of the
house which means of the very specially selected ones by Allah
and anybody who becomes specially selected once their heart will be
free of fear.
Likewise, whoever then pours purifies the heart from anybody
else, that heart then will be showered with multiple blessings
like knowledge, understanding, wisdom, lights, contentment,
satisfaction, all of these things, so things won't bother them as
much.
And then after that, they will actually start talking a lot more
sense a lot more wisdom, a lot more good things and people will
benefit from these people.
Right so now he breaks it down a bit more saying that what exactly
is a corrupted action? How do you corrupt an action? Exactly.
It says usually three problems corrupt and action. First one is
Ria. We've discussed many all of these will just as a summary
mentioned, Ria Rajoub Obatala or a warden. So three things outcrops
and action first one is real, which means ostentation doing it
for somebody else. I'm only doing this so that I can you know I'm
gonna sit I've gone for ombre. And I really want to take that shot
next to the car but doing tawaf
that just looks so cool. My friend did it. So I have to do it as well
so I have to literally do the whole tawaf you know with a with a
call those selfie stick Yeah,
that's what I really want to do.
Brother, can you just do me a favor? I'm going to do Do I just
take a just take a video of that, right? Like I'm gonna really do a
really sincere draw. Like just take a video of that so I can
learn from it next time. Seriously, people do this.
It's just so crazy but people doing it gone to the house of
Allah Subhanallah millions can't go and Masha Allah, Allah has
given you so much wealth that you can even video it
for the sake of showing everybody else I remember once I went to the
sheikh would be in hajus so many times when he goes hijab as a chef
how many and he goes I don't know what you mean you don't he said I
don't know. I don't count how many here's where you're going to come
from. If one of them is accepted to hamdulillah That's enough obrah
I get to go home right every year man in Ramadan
No, I've never been Ramadan actually I'm just saying some
people it's like an accomplishment say to Allah Ya Allah thank you so
much that you allow me to go in Ramadan for ombre you allow me to
go in some other months to Mercy Luxa you know say that to Allah no
problem say that sugar keep saying that to Allah but don't don't keep
telling everybody else. So that shit that's what the Hadith was
about that anybody was going to associate anybody else with me in
his action. I'm going to leave that action with the with the
partner you guys deal with it? So that's real
and that's why the famous Hadith which is in Sahih Muslim you must
all have heard it that the first few people that are going to be
thrown into the Hellfire is going to be is going to be the quarry
who read you know for the sake of
other people to say well what and wonderful and Masha Allah Al
Hamdulillah How come you guys aren't saying that the Egyptians
are better than you. After every ayah the Egyptian say Allah you
guys don't even know what you're doing.
If you go to Pakistan mashallah they stand up and start waving
their hands as well. Have you seen those Egyptians cardies in
Pakistan and other places? Everybody asked everyone to kind
of jump up and start waving their hands it's like some kind of
concert
Okay, they're getting excited about the Quran but come on.
That's not you supposed to do the tetherball is not about oh, wow,
what a wonderful reading. Yes. What a wonderful really nice
penetrates my heart. I know we all fall
bit of prejudice beautiful voices are, it's an attraction of the
dunya. It's an ego thing. But I think we just need to know so that
we can move beyond that. I think we're all guilty of getting
excited with beautiful voices, beautiful signs and, and beautiful
sights and so on. But it's just about moving beyond that
eventually. And then the other one was the brave person in the path
of Allah subhana, the warrior for the sake of showing off, and
number three is the wealthy person who gives a lot of money, but it's
again done to be to be known that my name is on that mosque, and
it's on that mother's side, it's on that road and, and so on. So
that's real, okay, that's real now, which is ostentatious. Number
two, he says is urgent.
Rajoub is, it's more of a very personal thing. It's, I think I'm
better than everybody else. It's a much more internal, personal kind
of thing where a person is just walking high inside. He's just
walking on stilts, by himself, though he's walking on the ground
for everybody else is just like, but he's walking on stilts, he's
higher than everybody else. So while he may be even shorter than
others, he's like, looking down on others.
Right? It's this mental superiority.
That's a job. It's to see oneself and to attribute all of your
actions to yourself, not to Allah. I did that. The worst part? Is
this that Did anybody hear anybody here? Did you decide which
family you are going to be born in? Did you have any involvement
in that? No. What about the color your complexion? What about
whether you are going to be a Han or a proton? Or Patel or something
like that? No.
You just turned up one day like that, right? So how do you show
off? It's some? How do you show off and think yourself superior?
Just because you're from a particular village or you're a
certain color complexion? How can you think yourself superior? You
didn't have anything to do with it?
You should just be thanking a life it's good.
Right? Whatever benefits are in your background, or ethnicity or
color or complexion or whatever it is, just thank Allah. Otherwise
you we had nice, so how can we gloat about something like that,
that nobody else? That's why they just don't get it. That's why
racism is so crazy.
Racism is just so crazy. It's a point of shocker. I should do
sugar if you've got something superior that you think it's
superior, and then use it for the benefit of others. Rather than
think yourself superior, and then put other people down. That's why.
So, this is urgent, urgent, is is conceitedness form of narcissism,
you could say, right, a mental health problem or you know, you
can say shaytan had narcissism. That's why he was tunnel visioned.
And the only logical point he could come up with was that fire
rises and soil is low, not that fire benefits. Sorry, fire
destroys, indiscriminately, and soil never destroys, but soil
actually is used to grow everything that we need for life.
You could have thought that right? These are a lot of other points.
Even if I taught children like give me a comparison between fire
and soil. You can come up with five different comparisons. He
came up with the worst one and He's blinded of the others. That's
what shows that when you love yourself more than anybody else,
then you will have a tunnel vision is very difficult. Somebody
explained to you unless you get clobbered one day with something
where you know you just suffered a major setback then you're like,
Yeah, I'm not as strong as I thought I was. May Allah protect
us. So then that's why Allah subhanaw taala says fella to sec
who and who second who are Aleppo.
Be many taco. Do not. Do take care of yourself. That's it. Don't
purify yourself. Don't consider yourself to be pure. Allah
subhanaw taala is the most aware of the one who has taqwa. What
that means, in other words, is that if you do an action, don't
say I did this? Yes, you did do it because it happened from your
limbs. But ultimately, where did you decide to do it?
From where did you get the inspiration? Lots of other people
just like you don't do it. You got to do it. You're sitting here
today a lot of people that are your colleagues, your neighbors
are not sitting there they are we don't know what they're doing.
They might inshallah they're doing other good stuff, but there may be
people who are not doing so good stuff. So why are you here? Why
are we here sitting here today on this Friday evening. Because of
ALLAH SubhanA wa Tada. So relate everything back to Allah. So I
just, I think you know, what this is telling us is just start
relating everything back to Allah where it's due, and we'll sort
ourselves out I think that's really what it all comes down to
just keep going back to his keep related remembering Allah. That's
really what this is saying. Just like Allah did this way. Allah
allowed me to do it. Thank you, Allah.
Alhamdulillah you know, you don't say Zakka Allah to Allah is Al
Hamdulillah
the Prophet sallallahu alayhi salam talked about three very
destructive factors which we're seeing a lot today I think in the
modern you know, the postmodern world we live in this is more
truer than ever, ever Celestion Malika three destructive factors
number one Shahan matar
avarice and greed that is followed that is obeyed, because today you
can do that society social culture is broken down to such a degree
that you can do what you want it very few routes and you know, in
fact they look down upon nowadays whereas people before community
had a much better sense of ethics. So, you can see this is worse
today, well when whatever desires that are followed and number three
is a job will I mean, the first two are kind of related and the
first one the third one is job will more eBay NFC is just person
conceited person thinking himself Great. A person wonder in
wonderment of himself. Wow, what a what a human you are.
Never thing like Who created you as one? Man? What an
accomplishment man? Look, I've got this and I've got that and I've
got that
wonderful human, I am
lovable, I don't think that will come back.
It's like, okay, that's fine. But where did you get it from? Who
inspired you who facilitated the way for you? Who made everything
conducive for you to get there? Okay, you've got it now. All
right, fine, just turn it around. Now say Allah gave it to you and
you will suddenly see that this will have a bearing on the
hereafter in a positive way. Not in a negative way anymore. So
fine, you're there, no problem. Just change it. They did not
Islam. He said that led to the coinfalls What Allah Subhana Allah
said, Don't purify yourself. It means that don't consider yourself
to be sorted in the hereafter. Because I've studied for this many
years, I give lectures or whatever I come in the masjid and I see
that mashallah, there's another brother who's always in the first
role. And he hasn't studied as much as me. I think he's better
than me, in that sense, just so that he doesn't think that yeah,
it's okay, just the universe to have learned anything. They want
Him to be deceived, either. But it's definitely better me than me
being in the first because he's in the first row, and I'm not in the
first row. So there's always somebody superior to us. We're not
done, we're not sorted. We have some accomplishments as everybody
does. Remember, Allah creates everybody with a package of
qualities, capabilities, and a package of weaknesses. The sixth
that we should tell our children is this as well. The successful
one is the one who's figured out their capabilities so that they
can use them for whatever they want. And they've been able to
understand their weaknesses and harness them. We look around
behavioral issues. a HELOC issues is because people have not
recognized what their weaknesses. Some people have recognized their
strengths, they really using that but they have not recognized their
weakness.
Some people have not even recognized the strength, they just
loses
or their weakness, right. So we need to recognize both and the
sooner the better, successful people that's who they are.
They've recognized both and they've harnessed them in the
right way and they've thanked Allah subhanaw taala
uses a Hadith of the Prophet salallahu Salam, which says that
loan them to the Naboo the Hashi to la cama who Akbar una de lluvia
LA region if you did not sin, this is actually talking about those
people now who think that they accomplished in the sight of
Allah, their worship is to such a high so we're not talking about
worldly accomplishment anymore. We're talking about people who
mashallah get to do a lot of worship. And then suddenly, the
shaytan comes there to make you make a person feel that because of
their abundant worship, they're better than anybody else, and
they're guaranteed paradise. So that's why this narration is
brought here that look, if you did not sin, then I fear upon you
something even bigger, some a bigger sin,
meaning in you're not singing, right? If you did not end up
singing, sometimes slip up basically what it means then I
would fear a biggest thing, which is that you start becoming self
conceited
and start thinking you're, you're accomplished, which is another
sin.
The whole life is a bit of a struggle, but as long as the
person recognizes Allah then it becomes easy.
One of the one of our pious predecessors said that if I can
seek the night right sleep through the night and wake up in the
morning and I haven't been to hygiene and feel bad about it, is
that that superior then I stand many hours of the night in tahajud
and in the morning, I just feel like I'm topping.
You can feel on top of the world that all hamdulillah look what
Allah has given me to do. That's fine.
But to think I'm better than everybody else in the room I doubt
if there's anybody in this locality that stands for this
long. Do you think there's anybody else like
shake hands is gonna give us various ideas. You know, I've
spent this much money behind this Masjid. I've spent all of this
effort I was in this masjid, this mercy, but no mercy from day one.
I was the one who brought the first donation.
You know, all of that, and I feel I'm better than anybody else
because of it. Now, if I do sugar, then that's fine. Somebody asked
Aisha Radi Allahu anha. When is a person a bad person? When does he
do a bad deed?
It's when he thinks is really accomplished. And he's doing that
he feels that he's just on. He's just fully accomplished. Now. What
is one of the advices that has been given is that anybody who is
so enamored by themselves, right, because mashallah, he does, you
know, he does his four months every year, or he volunteers this
much time and you know, whatever other good deeds or that person
does.
What his issue is, is that he's usually going to be because he's
just so enamored by himself, he makes you blind, to any defects,
to any slip ups to any weaknesses.
The problem with deeds is that it constantly has to be refined.
That's the way this world works, even cooks, if they start just
doing it, without really focusing, they'll get it wrong one day, even
though they've made it 20 times. So any deed in this world, you
have to put attention to it. Otherwise, one day, you'll go
wrong with it.
And when that happens, when you're not careful and considerate about
what you're doing, then you could actually start singing. When it
comes to deeds, because you've lost sight of the purpose. You're
too enamored by oneself.
Now, what then happens is that because you think you're better
than anybody else, you're not even going to ask anybody for advice.
And if somebody even volunteers advice, you're not going to take
it you're going to think, Man, this guy's jealous of me, very
necessary. Allah has Salam o Allah for you, we ask Allah subhanaw
taala safety and well being from this. And the last one that he
said, the third thing that pollutes and action is when you're
actually seeking a reward for it, other than Allah, the reward can
be Allah, Oh, Allah, I want you. Right? I want you to be pleased.
If there's any other remember, we've talked about that. If you're
even looking for the hills of paradise, or a certain, you know,
place that you're looking for whatever the case is all of that.
Because if that's the case, then Allah is going to say, Well, look,
if that's what you want, let me see your class. Let me see how
good your deed was.
Do I have to accept it? Do I have to give you your reward? You had
this? You thought about this while you were doing the reward? You had
this shortcoming? Why'd you did? Why do you did this deed.
So if there's any corruption in your action, Allah doesn't have to
reward you. So it's wrong. Just say, oh, Allah, I'm doing this to
the best of my ability for you. Thank you for letting me even do
this. Whatever Thank you means. And what is thank you means.
It's just a gesture. It's like, Thank you. You just feel good that
I said, Thank you. But what's the literal meaning of Thank you? I
guess, give thanks. Like, I'm grateful to you.
That makes a bit more sense. But again, what is that?
I'm just expressing my gratitude. Once in hudge, you got these guys
from Sindh? they the ones usually doing the edema within the camps,
because Cindy's a very hot place. So I think they can stand it down
there, right? There is this really nice kid like 20 something years
old, he was serving tea, and I said to him sugar, and he said, By
the way, you can do what you know of sugar and you get it at St.
Joe's Alcala or something and give me a doll. Like shukran you're
basically saying thank you. I'm grateful to you. So I'm expressing
my gratitude give me $1 as well man, like you know, like, may
Allah reward you with a good point see nothing always a shukran or
thanks, but give it was well, because then you actually given so
he wanted to us.
Allah bless him wherever he is, whatever he's doing, he taught me
something. The heart which is corrupted, also has been corrupted
by three things. Number one is love of the world. Love of being
special. That's number two. And number three is a love of anything
but Allah subhanaw taala in terms of the Hereafter, all of those are
going to encroach on our loss and our sincerity and take us away
from Peurto Hades. We need pure Tauheed Peurto here is to do
things purely for the sake of Allah subhanho wa taala. So this
is what if not, I thought ILA this country says sorry, this is what
she had to lug and go he says in explaining this and finishing he
says association is Association ism is
I don't like that word. In worship is a deed that is contaminated
with ostentation. Allah does not love such a deed. Similarly the
heart of
association ism is a heart in which is found the love of others
besides Allah. And Allah does not love such a heart. Allah Most High
loves the heart that contains only his love. When deeds are performed
solely for the pleasure of others, they are not acceptable to Allah
Most High, only deeds devoid of ostentation acceptable to him. So
is famous or do couplets which says that somebody's calling out
to Allah, Oh Allah, he's saying, oh, Allah Now, please enter,
please enter. Now my heart is clean cleansed of all US. Now
finally, I've managed to get all else out. Now please enter. You
have not entered until now that these now enter.
May Allah subhanaw taala allow us such hearts. It sounds very
difficult but I think one lesson that we get from today it's very
simple. Is that just start thinking of Allah subhanho wa
Taala and associating and attributing everything to Allah
subhana wa Tada Allahumma salaam Inca salam ala their their journey
will
love me or hate you. Yeah. For you. Yesterday? Yeah. Yeah. Yeah,
Allah. Yes. Yeah. Hafi Yes, Salam Yeah. Latif the other jewelry with
a crown. Lama crimina Allahumma fildena Wilhemina y Athena Dena
was ALLAH Medina Where have you been now Jana? Who the Divinity
the Allah we ask you for your special mercies of Allah we ask
you for you of Allah we ask you for you all our hearts are
polluted our actions are polluted. Who Allah purify our hearts purify
our actions. Allow us to at least to some days before we depart from
this world purely for the sake of Allah allow us to experience
sincerity. Allow us to experience if last allow us to experience
your love of Allah allow us to experience that so that everything
else can be forgotten. All these distractions this all these
distractions can wane in our sights of Allah allow us to
experience that so Allah grant us the hello with an Iman grant us
the sweetness of faith of Allah allow us to attribute everything
to you for there is nothing but you have Allah there is nobody
nothing that can do anything besides you. So Allah allow us to
attribute allow us to be true in this world allow us to have truth
in this world. Allow us to be of the study of key in the Siddiqui
and and be with the syndicator as well. Oh Allah allow us to draw
closer to you. Allah bless all of our teachers and our mache all who
have taught us good in this world. Without them up to the prophets of
Allah some would be lost souls, Oh Allah, Oh Allah protect us from
the sheep and protect us from the punishment of the grave and
protect us from the
punishment of the Hellfire of Allah keep this demon in class and
sincerity in our families and our progenies until the day of
judgment of Allah, we asked you not for our just ourselves, but
for all of us and for our progenies and descendants. And I
would like accept us all for the service of your deen and make us
of those who abundantly remember you and who are grateful to you
who have gratitude for you Subhana, rahbek, herbalist city
and mercyful was Allama Alamo city in Al Hamdulillah.
The point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate which you take 20 Short modules and at the end of
that inshallah you will have gotten the basics of most of the
most important topics in Islam and you will feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know to listen to lectures, but you need to have
this more sustained study as well to Zach Allahu Salam aleikum wa
rahmatullah regard.
The point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially, for example, the
Islamic essentials course that we have on the Islamic essentials
city
To get rich, you take 20 Short modules and at the end of that
inshallah you will have gotten the basics of most of the most
important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to live,
you know to listen to lectures, but you need to have this more
sustained study as well as local law here in Santa Monica.