Abdur Rahman ibn Yusuf Mangera – A Person will only Die where it is Written for Him to Die (Hadith Commentary from Zad alTalibin)
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The transcript describes a dynamic situation where Islam is written and recorded in a way that is not the same as what is written. The writing is based on written and decreed information and the "hasn't happened" meaning that the person is not yet killed. The speaker discusses the importance of using satellite data to predict the timing of events and the use of technology to determine the future, including ultrasound and the god's symbolism. The death of Subhanababa was caused by shock and a difficult situation, and the technology used to predict the future is based on certain signs.
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hamdulillah hamdulillah Hamdan cathedral even Mubarak can feed
Madonna Kannada he can now your headboard on buena way Allah Jalla
Jalla who are unaware of or salatu salam ala so you can have even
more stuff SallAllahu Taala are they who are the he or Safi or
Baraka are seldom at the Sleeman Kabir on your MIDI in another
court in the viola Hardy he was settling in a court of law who the
Ogden EMTB Arden Tjaarda who either you Hijra
we aren't Hadith number 250.
of the provisions for the seekers which is related by Imam Timothy
or Imam Muhammad, in a humble in his Muslim.
When Allah distance for a person today, at a particular place, he
creates a need for him to be there.
And essentially what this is speaking about is everybody's
lifespan is written.
Everybody's
sustenance and provisions is also written and decreed. Written means
it's decreed. And the way I normally this decree is, is that
Allah subhanaw taala knows how long the person will stay for and
ALLAH SubhanA wa Tada has already arranged and the plan is already
made, as to how much they will be receiving.
There is obviously an aspect of freewill in there as well. But
then not everything that we receive is always due to our own
freewill. There are many surprises that we get in life, there are
many things that come to us without us actually having to work
as hard for it as maybe somebody else.
And sometimes, you know, we're born with a, some people are born
with a silver spoon in their mouth as such.
Having said that,
Allah subhanho wa Taala had everything written in the divine
tablets about 50,000 years before the creation of the world, when he
created the pen and the tablet you told the pen to write independent
asked Allah subhanaw taala, what should I write? So Allah subhanaw
taala said, Write everything that is going to occur until the day of
judgment. So the pen wrote in this and inscribed all of this
information, in a descriptive fashion in a narrative fashion,
based on the knowledge of Allah subhanaw taala that this is going
to happen, this person is going to stay for this long and so on. All
of that information is in the Amel Kitab which is the mother of all
books, this book of this divine tablet as such, but when the
embryo reaches the third trimester, 120 days, that's when,
as mentioned in the hadith of Muslim Masuda, the Allah one
relates that
an angel comes and this fetus that is growing in the stomach in the
womb, the soul of the human being that is supposed to be associated
now with this embryo, this embryo is supposed to become someone, a
boy or a girl with this particular name, who's going to live for this
long, that association is now made firm at about 120 days, because
the souls have all been created from the time of Adam it has
Salam, when Allah subhanho wa Taala took the oath from
everybody. So the souls are all dead in the island, or or as they
call it, which means the world of spirits or the universe of the
souls, which is by Allah subhanaw taala, then when this embryo
reaches this 120 days, approximately, could be before it
or after it, but this is kind of the average, as mentioned in the
Hadith, then the rule is becomes associated with this. And now
there's a more particular
a more particular
definition of who this person is going to be. So everything,
although it's all written in the divine tablet, 50,000 years before
the creation of this world, and before that eternally in the
knowledge of Allah subhanho wa taala. There's a special
designation that is made at about 120 days that this is how much
this person is going to earn. Another thing that's actually
written at that time is what is mentioned in this hadith is the
place that the person is going to die. Now, the place that a person
is going to die, maybe a place that the person is probably never
going to go to in their life, except at that last moment. So
it's not a place that they the parents have brought them up in,
or that they've adopted for their residence, or they migrated to
they've moved to it's hardly ever anything of that nature. Most of
the time, it's, it could be in a place that is totally different
and something you had never had them in your life. Most of the
time though people die in the place that they are normally, but
not always. The majority of the time. It's predictable, in a
sense, but that Allah subhanaw taala
As Hadith just says that whenever Allah subhanaw taala wants
somebody to die in a particular place, then that person will be
a certain need will come up and the person will go there or be
taken there or something. Certain examples, for example, it's
related about Imam Malik Imam Malik wanted to go towards the
end, he wanted to go for go to my karma, karma. But the fear that he
had was that if he left Madina, Munawwara and he died, that he
would not attain the death of Madina Munawwara the illuminated
city. So
he was in this, you could say this predicament of should I go, should
I not go? Right? Obviously, you probably didn't stop him from
going in the earlier days. But now as you're growing older, death
becomes even more predictable, even though it's, it's always it
could happen anytime. Finally, he sees a dream in which the Prophet
salallahu alayhi salam puts up five fingers to him
to Imam Malik. They mimetic is wondering what that means five
days, five months, five weeks, five years. What does it mean? So
he had somebody go to Mohammed YBNL serine, who was the famous
debate II, Professor Muhammad this and dream interpreter to ask him
what is all what does what would this mean? The person who went to
Imam,
the person who went to Imam Ibnu serine, even a Syrian told him
that this is not your dream? Because the person made it out
that it was his dream, in a sense that he concealed that it was Imam
Malik who had actually seen it. So even a CD even a CD in Rahim,
Allah told him straight out this is not your dream. Subhanallah I
mean, there was there was so expert and proficient in dream
interpretation that they could actually even tell the truth,
whatever clues they had intuition, Allah subhanaw taala is Ilham that
this was not a dream of his then it was discovered he was dreaming
dramatic. And essentially, what was the symbol? This was a
symbolism, the showing the five that was essentially he's trying
to say that these are off the five things that you don't know that
nobody but Allah knows. Right? And that's what Allah subhanaw does.
The Allah says in Allah in the WHO Alamosa where Yuna zero life where
I don't feel or ham one identity enough some mother taxi bajada.
And we did enough some be a year old in the mood in namaha, demon
hobby. So
nobody knows. But Allah.
What what is what is the first thing, the SIR, the Day of
Judgment, nobody knows exactly when it's going to occur, you will
be given some signs, but you will not know exactly what time and
when it will occur.
And He is the One Who sends down the rain. Although we can predict
to a certain degree, the possibility of rain, although that
could change and it's never 100%. But what this means is that in an
absolutely thorough,
thorough way, Allah subhanho wa Taala knows exactly how many
litres of water such exactly how many places it's going to shower
on. And he knows exactly what's going to come off it or what kind
of produce is going to be born of it, and so on and so forth, all
the benefits that will come with it, the harms that may come with
it. Allah subhanho wa Taala nobody knows exactly that.
Otherwise, it's not just that, because we have satellites that we
can get a better idea, we may get a better idea than maybe people
before. But don't don't think that the people before when they didn't
have satellites were in the primitiveness is as we might think
it was that they couldn't understand these things. Sometimes
they were a lot better by seeing the cosmic science without the use
use of artificial eyes in the sky, that they could tell certain
things. Just and this was not that they could tell the future. This
was just they could see the signs in nature itself, as opposed to
having to use timetables for example, or compasses for that
matter. So one must one must realize that
despite that Allah subhanaw taala says Allah is the only one so it
means in a thorough way. Also the next thing Allah subhanaw taala
says Allah is the only one that knows what is in the wombs. Now
now, people could tell before as well, to a certain degree, whether
it was going to be a son or a daughter through certain signs,
certain women are able to even today, just look at the woman
think that this is probably going to be a boy or a girl. It's never
100%. And even what is normally shown through the ultrasound is
normally not always 100%. Right? It's quite accurate, but it's not
100% All the time. Despite that, Allah subhanaw taala knows exactly
what is in there, what it's going to look like when he grows up.
Nobody can tell you that, right what it's going to look like. I
mean through certain genetic things, it can give you some idea,
but in terms of Allah subhanaw taala knows exactly how long
they're going to live and he's got a thorough a thorough knowledge of
exactly what that child is going to be like, how long it's going to
live, how long you know, when it's going to die and all that
Other information as well. And then the Allah subhanho wa Taala
says you don't know what you're going to earn tomorrow, we all
kind of have an idea what we're going to earn tomorrow. Because if
you've got a fixed job with a particular salary, you know, at
the end of it, you're going to get a check for that amount. Right? If
you've got a business, well, you've got an idea, right? You may
get extra bonuses, you may get extra customers, you know, it may
be
a particular time of the year or whatever, you have a general idea
but Allah subhanaw taala knows exactly what's going to happen
because you may wish a person may lose their job the next day, the
person may be needed the next day. So
no matter the enough soon, Mother taxi Bovada and then one after
dinner, some of the intermodal nobody knows exactly which place
they're going to die in which land they're going to die in and they
die in.
That's why you see Subhanallah you see so many people that they go to
Madina, Munawwara Makka Makara and they get their death there.
And not because they're crushed or something as the way the media
likes to make it. They get a natural death after every salad
isn't that they these are a lot of these people are from outside.
They're from the totally from outside. They're foreigners,
they're not from Arabia. They're not they're not residents of
Arabia, live from outside, but Allah subhanaw taala has placed
their death to be there.
Allah subhanho wa Taala places the death to be a certain time, after
a certain prayer within a certain prayer in a particular area,
whatever the case is. That's why I remember
one of our friends whose father came from Bhopal in India as an
Indian 12 years of age, hidden a ship and came to mcomber Karma. He
came to the Harlem at the age of 12. singly without his family, and
then Masha Allah. I remember the house is in Cuba, which is in
Madina, Munawwara he was then an engineer, and he worked on the
Halloween as well. But the most interesting thing is that his wife
Subhanallah, his wife, she didn't want to leave Madina Munawwara but
constantly, the children wanted her to get better treatment
because she was ill in those days. So from Madina Munawwara they
brought her to Jinda which is about probably a four hour car
trip, four hours to the hospitals there and as they were coming back
she kept now she just kept asking, are we in Medina yet? Are we in
Medina yet? And you know, normally she doesn't ask like that. But
this time she was asking, are we in Medina? Are we in Medina,
constantly pestering, asking? They said Not yet? Not yet? Not yet.
Finally, when they had gone three and a half hours or four hours,
whatever it was, and they just entered into the realm of Madina,
Munawwara they've just gone into the hoodoo. The limits of Madina
Munawwara there's a particular mountain, I think, is jubilarians.
I think
they've just gone inside and then they said to her, yes, now we're
in Madina, Munawwara where we're here, we're going to be a few
minutes, we should be home, and she passed away in the car, just
waiting. Subhanallah
right. So only Allah subhanaw taala knows best. On another
occasion, I mean, with my own mother in what I realized is that
we took her to hospital because she was
she was suffering from cancer. May Allah have mercy on her. So we
take into her to the hospital in the in the last day or two. And
they didn't want to release her because she wasn't stable yet. But
then, every time that she'd been before, she was never so
persistent about coming home, but now she was just persistent. Take
me home, take me home, take me home. If my father didn't listen
to her and kept telling her it's okay. It's okay. You know, don't
worry, you know, because you just comfort them. And you say it's
okay. You know, you think they're just speaking. So you just comfort
them and say, No, don't worry, you know, you'll be very, you know,
you'll be fine. Once you stabilize, we'll take you home,
then she would ask me, like, you take me please write like somebody
takes me Subhanallah somebody told me, she asked my brother. And he
would just say, Oh, don't worry about it, you know? So he's just
trying to calm everybody down. She goes like you take me, right. And
I would have to say, eventually, we said that there was something
going on here, you know, it wasn't normal for us, and so on. And
finally we just said, went to the doctor and said, Look, I
understand your policy of keeping them here until they're
stabilized. But you know, she's going to be a lot more comfortable
at home. So there we go. So they signed her off when we got home.
That was an after that she didn't say anything. So until now,
although she was in this state, she used to speak somewhat, but
now there was no speech at all. And then finally, the next day,
there wasn't even a pulse in the morning. And then in a few hours,
she had passed away, Rahim Allah, but the main thing is that
Subhanallah she wanted home she did not want to die in that
hospital. So she stuck it out. Allah subhanho wa Taala had
written for her death to be in the house with the family there as
opposed to in the hospital. And that's exactly how it was. So
Allah subhanho wa Taala writes these things nobody knows. But the
main thing is that Allah creates a need for the person to be
So a person may be written to be dying in another country, he may
have gone there on a business trip, sometimes people go to visit
people Subhanallah
there are IG stories about this, you know, people have come for a
visit from another country, and they die here and they're buried
here. Scholars have gone to a certain country to give some, some
lectures or teach something and then they die there as opposed to
tying back home. You know, and I Jeem these things are really big.
That's why we ask Allah subhanaw taala for the best of deaths. And
like the Hadith that we read before, Armada the Allahu Anhu
used to ask
for death in Madina Munawwara right and shahada in his path and
Allah subhanaw taala combined the two for him, for him there in
Madina Munawwara